Beaver Express Quotes

They also noticed that he now had a sort of modest expression on his face--the sort of look people have when you are visiting a garden they’ve made or reading a story they’ve written. So it was only common politeness when Susan said, “What a lovely dam!” And Ms. Beaver didn’t say “Hush” this time but “Merely a trifle! Merely a trifle! And it isn’t really finished!

Man can hardly be defined, after the fashion of Carlyle, as an animal who makes tools; ants and beavers and many other animals make tools, in the sense that they make an apparatus. Man can be defined as an animal that makes dogmas. As he piles doctrine on doctrine and conclusion on conclusion in the formation of some tremendous scheme of philosophy and religion, he is, in the only legitimate sense of which the expression is capable, becoming more and more human. When he drops one doctrine after another in a refined scepticism, when he declines to tie himself to a system, when he says that he has outgrown definitions, when he says that he disbelieves in finality, when, in his own imagination, he sits as God, holding no form of creed but contemplating all, then he is by that very process sinking slowly backwards into the vagueness of the vagrant animals and the unconsciousness of the grass. Trees have no dogmas. Turnips are singularly broad-minded.

Just below them a dam had been built across this river; and when they saw it everyone suddenly remembered that of course beavers are always making dams and felt quite sure that Mr. Beaver had made this one. They also noticed that he now had a sort of modest expression on his face--the sort of look people have when you are visiting a garden they’ve made or reading a story they’ve written. So it was only common politeness when Susan said, “What a lovely dam!” And Mr. Beaver didn’t say “Hush” this time but “Merely a trifle! Merely a trifle! And it isn’t really finished!

A philosopher/mathematician named Bertrand Russell who lived and died in the same century as Gass once wrote: “Language serves not only to express thought but to make possible thoughts which could not exist without it.” Here is the essence of mankind’s creative genius: not the edifices of civilization nor the bang-flash weapons which can end it, but the words which fertilize new concepts like spermatozoa attacking an ovum. It might be argued that the Siamese-twin infants of word/idea are the only contribution the human species can, will, or should make to the raveling cosmos. (Yes, our DNA is unique but so is a salamander’s. Yes, we construct artifacts but so have species ranging from beavers to the architect ants whose crenellated towers are visible right now off the port bow. Yes, we weave real-fabric things from the dreamstuff of mathematics, but the universe is hardwired with arithmetic. Scratch a circle and π peeps out. Enter a new solar system and Tycho Brahe’s formulae lie waiting under the black velvet cloak of space/time. But where has the universe hidden a word under its outer layer of biology, geometry, or insensate rock?)

Whether the human mind can advance or not, is a question too little discussed, for nothing can be more dangerous than to found our social philosophy on any theory which is debatable but has not been debated. But if we assume, for the sake of argument, that there has been in the past, or will be in the future, such a thing as a growth or improvement of the human mind itself, there still remains a very sharp objection to be raised against the modern version of that improvement. The vice of the modern notion of mental progress is that it is always something concerned with the breaking of bonds, the effacing of boundaries, the casting away of dogmas. But if there be such a thing as mental growth, it must mean the growth into more and more definite convictions, into more and more dogmas. The human brain is a machine for coming to conclusions; if it cannot come to conclusions it is rusty. When we hear of a man too clever to believe, we are hearing of something having almost the character of a contradiction in terms. It is like hearing of a nail that was too good to hold down a carpet; or a bolt that was too strong to keep a door shut. Man can hardly be defined, after the fashion of Carlyle, as an animal who makes tools; ants and beavers and many other animals make tools, in the sense that they make an apparatus. Man can be defined as an animal that makes dogmas. As he piles doctrine on doctrine and conclusion on conclusion in the formation of some tremendous scheme of philosophy and religion, he is, in the only legitimate sense of which the expression is capable, becoming more and more human. When he drops one doctrine after another in a refined scepticism, when he declines to tie himself to a system, when he says that he has outgrown definitions, when he says that he disbelieves in finality, when, in his own imagination, he sits as God, holding no form of creed but contemplating all, then he is by that very process sinking slowly backwards into the vagueness of the vagrant animals and the unconsciousness of the grass. Trees have no dogmas. Turnips are singularly broad-minded. If then, I repeat, there is to be mental advance, it must be mental advance in the construction of a definite philosophy of life.

Having taken proper notice of the complexity of the machine [...] the infinity of ropes and cords, the sails, the varying forces that act upon them, and the skill required to manage the whole, directing the vessel in the desired direction [...] what pity it is that an art so important, so difficult, and so intimately concerned with the invariable laws of mechanical nature, should be so held by its possessors that it cannot improve but must die with each individual. Having no advantages of previous education, they cannot arrange their thoughts; they can scarcely be said to think. They can far less express or communicate to others the intuitive knowledge which they possess; and their art, acquired by habit alone, is little different from an instinct. We are as little entitled to expect improvement here as in the architecture of the bee or the beaver. The species cannot improve.

toward the door. I gaze down at the baby, then carefully hand him to Ellie. She has the same here-take-my-ovaries expression on her face that I’m sure is painted all over mine. Sasha takes a quick cuddle, then it’s Gavin’s turn. “Hey, little man,” says the prime minister. “Ready to take on the world?