Beautiful Czech Quotes

Love is something huge You’ll find out that Even if there were revolution in the whole wide world Still somewhere on green grass Lovers would have time to hold hands And lean their heads towards one another.

The faith itself was simple; he believed in the dignity of man. His ancestors were Huguenots, refugees of a chained and bloody Europe. He had learned their stories in the cradle. He had grown up believing in America and the individual and it was a stronger faith than his faith in God. This was the land where no man had to bow. In this place at last a man could stand up free of the past, free of tradition and blood ties and the curse of royalty and become what he wished to become. This was the first place on earth where the man mattered more than the state. True freedom had begun here and it would spread eventually over all the earth. But it had begun HERE. The fact of slavery upon this incredibly beautiful new clean earth was appalling, but more even than that was the horror of old Europe, the curse of nobility, which the South was transplanting to new soil. They were forming a new aristocracy, a new breed of glittering men, and Chamberlain had come to crush it. But he was fighting for the dignity of man and i that way he was fighting for himself. If men were equal in America, all the former Poles and English and Czechs and blacks, then they were equal everywhere, and there was really no such thing as foreigner; there were only free men and slaves. And so it was not even patriotism but a new faith. The Frenchman may fight for France, but the American fights for mankind, for freedom; for the people, not the land.

You certainly remember this scene from dozens of films: a boy and a girl are running hand in hand in a beautiful spring (or summer) landscape. Running, running, running and laughing. By laughing the two runners are proclaiming to the whole world, to audiences in all the movie theaters: "We're happy, we're glad to be in the world, we're in agreement with being!" It's a silly scene, a cliche, but it expresses a basic human attitude: serious laughter, laughter "beyond joking." All churches, all underwear manufacturers, all generals, all political parties, are in agreement about that kind of laughter, and all of them rush to put the image of the two laughing runners on the billboards advertising their religion, their products, their ideology, their nation, their sex, their dishwashing powder.

Why should I be frightened of dying? I did not know what death truly was; no one did. Who had made dying a bad word? Yes, it was universally considered awful—unwanted, painful, feared—because when it happened it stopped us from moving and being, and we interpreted that as if something had ended. But what if it were actually a beautiful experience? What if, with death, something actually began instead?

In 1906, the year after Einstein’s annus mirabilis, Kurt Gödel was born in the city of Brno (now in the Czech Republic). Kurt was both an inquisitive child—his parents and brother gave him the nickname der Herr Warum, “Mr. Why?”—and a nervous one. At the age of five, he seems to have suffered a mild anxiety neurosis. At eight, he had a terrifying bout of rheumatic fever, which left him with the lifelong conviction that his heart had been fatally damaged. Gödel entered the University of Vienna in 1924. He had intended to study physics, but he was soon seduced by the beauties of mathematics, and especially by the notion that abstractions like numbers and circles had a perfect, timeless existence independent of the human mind. This doctrine, which is called Platonism, because it descends from Plato’s theory of ideas, has always been popular among mathematicians. In the philosophical world of 1920s Vienna, however, it was considered distinctly old-fashioned. Among the many intellectual movements that flourished in the city’s rich café culture, one of the most prominent was the Vienna Circle, a group of thinkers united in their belief that philosophy must be cleansed of metaphysics and made over in the image of science. Under the influence of Ludwig Wittgenstein, their reluctant guru, the members of the Vienna Circle regarded mathematics as a game played with symbols, a more intricate version of chess. What made a proposition like “2 + 2 = 4” true, they held, was not that it correctly described some abstract world of numbers but that it could be derived in a logical system according to certain rules.

In a typically vicious remark, Miloš Zeman, the Czech president, warned that the influx of refugees would deprive Europeans ‘of women’s beauty since they will be shrouded in burkas from head to toe, including the face’.

Besides that, my little girl, picture us being together again sometime, in some little room. If we won't have our old room anymore, don't cry, we'll have another room, we'll always find some beautiful room somewhere together.

I have a habit, before leaving my flat in Prague, of checking three times to make sure I’ve shut off the gas stove, that I’ve turned off the lights in the bathroom and the water closet, and that I’ve locked the door, and then I go back once more to check on everything a fourth time, and so now, though I knew that nothing but my swan could possibly be lying there under the snow, I still brushed the snow away with trembling hands and saw the curve of her wing, and I went on brushing the snow away and yes, there was her neck, then I elbowed my way back like a sloth, and now nothing ached anymore but my heart, and so I crawled back from the riverbank to the swan again, and then again, trying to brush away more and more snow from that beautiful snowbound creature who, perhaps for my sake alone, had arranged herself in my sight so that I cried out into the dark morning and realized, bitterly, that the king of Czech comedians could go to claim his advance for this story, not to the Writers’ Publishing House, but to the very center, not of death, but of hell itself, where I will suffer pangs of guilt and remorse and shame that will pursue me into eternity, into the very heart of incalculable consequences.

The horses were, at last, safe from Czech partisans, Nazi science, Russian cooks,