Beautiful College Campus Quotes

Drugs pervade every college campus in America, and every city, so a young adult must learn to live among them.

I saw you two walking through South Campus the other day holding hands. You looked good together. Like Beauty and the… Beauty.

Girls and young women are also starving because the women’s movement changed educational institutions and the workplace enough to make them admit women, but not yet enough to change the maleness of power itself. Women in “coeducational” schools and colleges are still isolated from one another, and admitted as men manqué. Women’s studies are kept on the margins of the curriculum, and fewer than 5 percent of professors are women; the worldview taught young women is male. The pressure on them is to conform themselves to the masculine atmosphere. Separated from their mothers, young women on campus have few older role models who are not male; how can they learn how to love their bodies? The main images of women given them to admire and emulate are not of impressive, wise older women, but of girls their own age or younger, who are not respected for their minds. Physically, these universities are ordered for men or unwomaned women. They are overhung with oil portraits of men; engraved with the rolling names of men; designed, like the Yale Club in New York, which for twenty years after women were admitted had no women’s changing room, for men. They are not lit for women who want to escape rape; at Yale, campus police maps showing the most dangerous street corners for rape were allegedly kept from the student body so as not to alarm parents. The colleges are only marginally concerned with the things that happen to women’s bodies that do not happen to the bodies of the men. Women students sense this institutional wish that the problems of their female bodies would just fade away; responding, the bodies themselves fade away.

One could understand feminism generally as an attack on woman as she was under “patriarchy” (that concept is a social construction of feminism). The feminine mystique was her ideal; in regard to sex, it consisted of women’s modesty and in the double standard of sexual conduct that comes with it, which treated women’s misbehavior as more serious than men’s. Instead of trying to establish a single standard by bringing men up to the higher standard of women, as with earlier feminism, today’s feminism decided to demand that women be entitled to sink to the level of men. It bought into the sexual revolution of the late sixties and required that women be rewarded with the privileges of male conquest rather than, say, continue serving as camp followers of rock bands. The result has been the turn for the worse. ... What was there in feminine modesty that the feminists left behind? In return for women’s holding to a higher standard of sexual behavior, feminine modesty gave them protection while they considered whether they wanted to consent. It gave them time: Not so fast! Not the first date! I’m not ready for that! It gave them the pleasure of being courted along with the advantage of looking before you leap. To win over a woman, men had to strive to express their finer feelings, if they had any. Women could judge their character and choose accordingly. In sum, women had the right of choice, if I may borrow that slogan. All this and more was social construction, to be sure, but on the basis of the bent toward modesty that was held to be in the nature of women. That inclination, it was thought, cooperated with the aggressive drive in the nature of men that could be beneficially constructed into the male duty to take the initiative. There was no guarantee of perfection in this arrangement, but at least each sex would have a legitimate expectation of possible success in seeking marital happiness. They could live together, have children, and take care of them. Without feminine modesty, however, women must imitate men, and in matters of sex, the most predatory men, as we have seen. The consequence is the hook-up culture now prevalent on college campuses, and off-campus too (even more, it is said). The purpose of hooking up is to replace the human complexity of courtship with “good sex,” a kind of animal simplicity, eliminating all the preliminaries to sex as well as the aftermath. “Good sex,” by the way, is in good part a social construction of the alliance between feminists and male predators that we see today. It narrows and distorts the human potentiality for something nobler and more satisfying than the bare minimum. The hook-up culture denounced by conservatives is the very same rape culture denounced by feminists. Who wants it? Most college women do not; they ignore hookups and lament the loss of dating. Many men will not turn down the offer of an available woman, but what they really want is a girlfriend. The predatory males are a small minority among men who are the main beneficiaries of the feminist norm. It’s not the fault of men that women want to join them in excess rather than calm them down, for men too are victims of the rape culture. Nor is it the fault of women. Women are so far from wanting hook-ups that they must drink themselves into drunken consent — in order to overcome their natural modesty, one might suggest. Not having a sociable drink but getting blind drunk is today’s preliminary to sex. Beautifully romantic, isn’t it?

Charles Beard once described as the most beautiful college campus in the country.

On Why It’s A Threat by Lynne Schmidt The first time she is catcalled, she is nineteen years old and we are walking down the street, dog leashes in hand, on a college campus that is not ours but is close enough to be home. Close enough that I should feel safe to walk my pets, go for a run, exist. He rolls up, and I bristle when I hear the stop because it’s too soon, and she mistakes the slowing for the sign at the end of the road. My ears wait for what may or may not come next and sure enough his voice rises just loud enough so we can hear it, “I don’t know which is more beautiful, the dogs, or the girls walking them.” Beside me, she stills, a deer in the sights of a gun, eyes wild like prey ready for fight or flight, because she is. Another youngest child seeking protection when there may not be any safety to be had. She does not realize she walks beside a bomb who marched in DC against a rapist in seat, who has been fighting off men like this since her knuckles could bleed. I ignite for all the times she will be yelled at and all the times my oldest sister has thrown me behind her when the vehicles stop and the car doors open. I position my body between her and this man, the way my sister did for me, a shell of a shield if need be, grip the leash tighter with my hand and demand he to keep driving. My hands shake. My voice doesn’t. This is all I need her to hear. His saccharine words turn to acid, smile sliding off his face like an avalanche, Bitch-cunt you have STIs I wouldn’t touch you with a ten foot pole before his tires peel away pavement and leave us reeling in dust. When we return home, she is still shaking, and I am still furious. She tells me she was scared she would be hurt, or I would be hurt, and I tell her, the same thing my sister told me, I wouldn’t let that happen. Later, when she tells her partner what happened, he says, “It’s not a big deal. Why are you acting like it is?

Running neck-in-neck with Amherst on the selectivity chart, Williams occupies a campus of surpassing beauty in the foothills of the Berkshires. Has shaken the preppy image, but still attracts plenty of well-toned all-around jock-intellectuals. The splendid isolation of Williamstown is either a blessing or a curse. (The Elite Liberal Arts Colleges - Williams College)

All white nations now have sub-replacement fertility and almost all are receiving large numbers of non-white immigrants. Many say this should not be a cause for concern. Charles A. Price, Australia’s senior demographer, described in 2000 the change his country was going through: “Some people think that a steady replacement of Anglo-Celts by other ethnic groups is highly desirable. . . . Personally, [replacement] does not worry me . . . .” Jozef Ritzen, Dutch Minister of Education, Culture, and Science, explained that “this is the trend worldwide. The white race will in the long term become extinct. . . . Apparently we are happy with this development.” Tim Wise is a white person who has lectured on the evils of racism on more than 600 college campuses, and the Utne Reader named him one of “25 visionaries who are changing your world.” In an open letter to white American conservatives, he looked forward to the day when whites will be outnumbered by other races: 'We just have to be patient. And wait for your hearts to stop beating. And stop they will. And for some of you, real damned soon truth be told. Do you hear it? The sound of your empire dying? Your nation, as you knew it, ending, permanently? Because I do, and the sound of your demise is beautiful.

The answer, soon enough, was a staff writer. Nelle wanted to be a writer, too, but her parents were as present as his were absent, and they expected all of their children, especially the girls, to get an education. As a result, in 1944, Lee left Monroeville to attend Huntingdon College. Situated on a beautiful campus not far from where F. Scott and Zelda Fitzgerald lived during their Montgomery years, Huntingdon was a small women’s school run by the Methodist Church. Alice

The minute I dropped out I could stop taking the required classes that didn’t interest me, and begin dropping in on the ones that looked interesting. It wasn’t all romantic. I didn’t have a dorm room, so I slept on the floor in friends’ rooms, I returned coke bottles for the 5¢ deposits to buy food with, and I would walk the seven miles across town every Sunday night to get one good meal a week at the Hare Krishna temple. I loved it. And much of what I stumbled into by following my curiosity and intuition turned out to be priceless later on. Let me give you one example: Reed College at that time offered perhaps the best calligraphy instruction in the country. Throughout the campus every poster, every label on every drawer, was beautifully hand calligraphed. Because I had dropped out and didn’t have to take the normal classes, I decided to take a calligraphy class to learn how to do this. I learned about serif and san serif typefaces, about varying the amount of space between different letter combinations, about what makes great typography great. It was beautiful, historical, artistically subtle in a way that science can’t capture, and I found it fascinating. None of this had even a hope of any practical application in my life. But ten years later, when we were designing the first Macintosh computer, it all came back to me. And we designed it all into the Mac. It was the first computer with beautiful typography. If I had never dropped in on that single course in college, the Mac would have never had multiple typefaces or proportionally spaced fonts. And since Windows just copied the Mac, it’s likely that no personal computer would have them. If I had never dropped out, I would have never dropped in on this calligraphy class, and personal computers might not have the wonderful typography that they do. Of course it was impossible to connect the dots looking forward when I was in college. But it was very, very clear looking backwards ten years later. Again, you can’t connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something—your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life. The narrator of this story is Steve Jobs, the legendary CEO of Apple. The story was part of his famous Stanford commencement speech in 2005.[23] It’s a perfect illustration of how passion and purpose drive success, not the crossing of an imaginary finish line in the future. Forget the finish line. It doesn’t exist. Instead, look for passion and purpose directly in front of you. The dots will connect later, I promise—and so does Steve.

Go to any Western college campus and you’ll find that Asian students have a reputation for being in the library long after everyone else has left. Sometimes people of Asian background get offended when their culture is described this way, because they think that the stereotype is being used as a form of disparagement. But a belief in work ought to be a thing of beauty.

Knox: Yo. Oh wow . . . how prolific. I chuckle, wondering what I was thinking, as if he was going to open with recited poetry or something. He is a “horny college student” after all—his words, not mine. Shaking my head, I type back. Emory: You have one chance to make a good first impression in student chat and you open with yo? I expected more from you. Knox: I wasn’t going to waste a good opening on the possibility of you not accepting my chat. Emory: Does that mean you have a secondary opening? Knox: Obviously. Emory: Do I get to read it? Knox: I don’t know. I’m trying to decide if you’re worthy or not. Emory: You’re the one who messaged me. I can sign out anytime I want. Knox: You’re fucking brutal. Fine . . . ahem, here it goes; What’s up? I laugh out loud, hating that he so easily entertains me. What a doofus. Emory: Wow, I think you just blew my socks off. Knox: See why I saved it? Can’t waste that shit on just anyone. Emory: I hope you keep that opening a secret. Can you imagine the number of socks that would be flying off feet all over campus? It’s dangerous. Knox: Lethal. Emory: I’m glad you saved it for me. I’m indebted to you. Knox: Really? ((Rubs hands together)) Should I cash in now? Emory: I’m clearly kidding. Knox: Nope, I have it in writing ^^^ right up there. You’re indebted to me. So I’m cashing in. Emory: “Cash in” all you want, still doesn’t mean I’m going to do whatever you ask. Knox: Stubborn woman. Emory: ^^That’s winning you friends. Knox: Come to the party tonight. Emory: Just jumping right into it, are you? Knox: There is no theme. It’s just to have fun. We have beer and some mixed drinks, and I can even offer you some pretzels. Emory: Wow, you paint a beautiful evening. The pretzels are a real winning attribute. Knox: I was going to save this as a last-ditch effort but since I think I might have you hooked with the pretzels, I’m going to bring my offer home and let you in on a little secret; just bought a fresh packet of Oreos. So if you play your cards right, you could be separating Oreos with me tonight. Emory: Seriously? Oreos, how RARE! Well, then I must go because . . . Oreos. Knox: Really? You’re coming? Emory: No. Have a good night, Knox. I shut the computer before he can respond and smile to myself as I look over to my closet, debating what I should wear tonight.

Stamets went off to Kenyon College, where, as a freshman, he had “a profound psychedelic experience” that set his course in life. As long as he could remember, Stamets had been stymied by a debilitating stutter. “This was a huge issue for me. I was always looking down at the ground because I was afraid people would try to speak to me. In fact, one of the reasons I got so good at finding mushrooms was because I was always looking down.” One spring afternoon toward the end of his freshman year, walking alone along the wooded ridgeline above campus, Stamets ate a whole bag of mushrooms, perhaps ten grams, thinking that was a proper dose. (Four grams is a lot.) As the psilocybin was coming on, Stamets spied a particularly beautiful oak tree and decided he would climb it. “As I’m climbing the tree, I’m literally getting higher as I’m climbing higher.” Just then the sky begins to darken, and a thunderstorm lights up the horizon. The wind surges as the storm approaches, and the tree begins to sway. “I’m getting vertigo but I can’t climb down, I’m too high, so I just wrapped my arms around the tree and held on, hugging it tightly. The tree became the axis mundi, rooting me to the earth. ‘This is the tree of life,’ I thought; it was expanding into the sky and connecting me to the universe. And then it hits me: I’m going to be struck by lightning! Every few seconds there’s another strike, here, then there, all around me. On the verge of enlightenment, I’m going to be electrocuted. This is my destiny! The whole time, I’m being washed by warm rains. I am crying now, there is liquid everywhere, but I also feel one with the universe. “And then I say to myself, what are my issues if I survive this? Paul, I said, you’re not stupid, but stuttering is holding you back. You can’t look women in the eyes. What should I do? Stop stuttering now—that became my mantra. Stop stuttering now, I said it over and over and over. “The storm eventually passed. I climbed down from the tree and walked back to my room and went to sleep. That was the most important experience of my life to that point, and here’s why: The next morning, I’m walking down the sidewalk, and here comes this girl I was attracted to. She’s way beyond my reach. She’s walking toward me, and she says, ‘Good morning, Paul. How are you?’ I look at her and say, ‘I’m doing great.’ I wasn’t stuttering! And I have hardly ever stuttered since.

them a debt of gratitude.” Stamets went off to Kenyon College, where, as a freshman, he had “a profound psychedelic experience” that set his course in life. As long as he could remember, Stamets had been stymied by a debilitating stutter. “This was a huge issue for me. I was always looking down at the ground because I was afraid people would try to speak to me. In fact, one of the reasons I got so good at finding mushrooms was because I was always looking down.” One spring afternoon toward the end of his freshman year, walking alone along the wooded ridgeline above campus, Stamets ate a whole bag of mushrooms, perhaps ten grams, thinking that was a proper dose. (Four grams is a lot.) As the psilocybin was coming on, Stamets spied a particularly beautiful oak tree and decided he would climb it. “As I’m climbing the tree, I’m literally getting higher as I’m climbing higher.” Just then the sky begins to darken, and a thunderstorm lights up the horizon. The wind surges as the storm approaches, and the tree begins to sway. “I’m getting vertigo but I can’t climb down, I’m too high, so I just wrapped my arms around the tree and held on, hugging it tightly. The tree became the axis mundi, rooting me to the earth. ‘This is the tree of life,’ I thought; it was expanding into the sky and connecting me to the universe. And then it hits me: I’m going to be struck by lightning! Every few seconds there’s another strike, here, then there, all around me. On the verge of enlightenment, I’m going to be electrocuted. This is my destiny! The whole time, I’m being washed by warm rains. I am crying now, there is liquid everywhere, but I also feel one with the universe. “And then I say to myself, what are my issues if I survive this? Paul, I said, you’re not stupid, but stuttering is holding you back. You can’t look women in the eyes. What should I do? Stop stuttering now—that became my mantra. Stop stuttering now, I said it over and over and over. “The storm eventually passed. I climbed down from the tree and walked back to my room and went to sleep. That was the most important experience of my life to that point, and here’s why: The next morning, I’m walking down the sidewalk, and here comes this girl I was attracted to. She’s way beyond my reach. She’s walking toward me, and she says, ‘Good morning, Paul. How are you?’ I look at her and say, ‘I’m doing great.’ I wasn’t stuttering! And I have hardly ever stuttered since.