Bears And Wolves Quotes

The doors to the world of the wild Self are few but precious. If you have a deep scar, that is a door, if you have an old, old story, that is a door. If you love the sky and the water so much you almost cannot bear it, that is a door. If you yearn for a deeper life, a full life, a sane life, that is a door.

It looked like the sort of book described in library catalogues as 'slightly foxed', although it would be more honest to admit that it looked as though it had been badgered, wolved and possibly beared as well.

She sighed, annoyed at her restlessness. “So,” she said, disrupting Wolf in another backward glance. “Who would win in a fight—you or a pack of wolves?” He frowned at her, all seriousness. “Depends,” he said, slowly, like he was trying to figure out her motive for asking. “How big is the pack?” “I don’t know, what’s normal? Six?” “I could win against six,” he said. “Any more than that and it could be a close call.” Scarlet smirked. “You’re not in danger of low self-esteem, at least.” “What do you mean?” “Nothing at all.” She kicked a stone from their path. “How about you and … a lion?” “A cat? Don’t insult me.” She laughed, the sound sharp and surprising. “How about a bear?” “Why, do you see one out there?” “Not yet, but I want to be prepared in case I have to rescue you.” The smile she’d been waiting for warmed his face, a glint of white teeth flashing. “I’m not sure. I’ve never had to fight a bear before.

In the event of some sort of gathering, if one of the bossy, over bearing, possessive, fur balls has not flipped his switch and attacked some poor young pup in some misguided attempt to protect his woman's virtue, then the night is not yet over.

A human body in no way resembles those that were born for ravenousness; it hath no hawk’s bill, no sharp talon, no roughness of teeth, no such strength of stomach or heat of digestion, as can be sufficient to convert or alter such heavy and fleshy fare. But if you will contend that you were born to an inclination to such food as you have now a mind to eat, do you then yourself kill what you would eat. But do it yourself, without the help of a chopping-knife, mallet or axe, as wolves, bears, and lions do, who kill and eat at once. Rend an ox with thy teeth, worry a hog with thy mouth, tear a lamb or a hare in pieces, and fall on and eat it alive as they do. But if thou had rather stay until what thou eat is to become dead, and if thou art loath to force a soul out of its body, why then dost thou against nature eat an animate thing? There is nobody that is willing to eat even a lifeless and a dead thing even as it is; so they boil it, and roast it, and alter it by fire and medicines, as it were, changing and quenching the slaughtered gore with thousands of sweet sauces, that the palate being thereby deceived may admit of such uncouth fare.

What if I say I can't bear to lose you?" A smile tugged at her lips. "I'd say you're a liar. That claims like that belong to romantic ninnies." She raised her hand and let her fingertips trace the line of his beautiful jaw. He closed his eyes. "We would go on, you and I. If I couldn't be queen, you would find a way to win this battle and save this country. You would make a sheltering place for my people. You would march an bleed and crack terrible jokes until you had done all you said you would. I suppose that's why I love you.

Fairy tales have a moral: Stay on the path. Don’t trust wolves. Don’t steal things, not even things you think no normal person would care about. Share your food but don’t trust people who want to share their food with you; don’t eat their shiny red apples, not their candy houses, nor any of it. Be nice, always nice, and polite to everyone: kings and beggars, witches and wounded bears. Don’t break a promise.

Cycling, cycling forever bear, wolf, caribou. When had it all started, where will it end? We are all part of one, from such simple beginnings and yet all so different. Yet one. One and again.

She'd read once that if you ran into a bear in the woods you should avoid eye contact and you shouldn't run away, but all she knew about wolves is that you should never tell them how to find your grandmother's house.

If you have a deep scar, that is a door, if you have an old, old story, that is a door. If you love the sky and the water so much you almost cannot bear it, that is a door. If you yearn for a deeper life, a full life, a sane life, that is a door.

We wanted to blast the world free of history.... picture yourself planting radishes and seed potatoes on the fifteenth green of a forgotten golf course. You'll hunt elk through the damp canyon forests around the ruins of Rockefeller Center, and dig clams next to the skeleton of the Space Needle leaning at a forty-five degree angle. We'll paint the skyscrapers with huge totem faces and goblin tikis, and every evening what's left of mankind will retreat to empty zoos and lock itself in cages as protection against the bears and big cats and wolves that pace and watch us from outside the cage bars at night.

For wolves and pigs and bears, thinking that they’re human is a tragedy. For a cat, it’s an experience.

Wolves know when they’re being raised by bears.

Are you scared of going in to see the raghnaid [the council]?” asked a gray female pup. “Are you cag mag [crazy]? If a bear was his Milk Giver, you think he’s scared of the raghnaid?

She racked her brain for the training session she’d taken on bear encounters, but it had been a long time ago. Stay still. It can’t see me if I don’t move. No, wait - that’s what you’re supposed to do for a T-Rex.

Outside the window, there slides past that unimaginable and deserted vastness where night is coming on, the sun declining in ghastly blood-streaked splendour like a public execution across, it would seem, half a continent, where live only bears and shooting stars and the wolves who lap congealing ice from water that holds within it the entire sky. All white with snow as if under dustsheets, as if laid away eternally as soon as brought back from the shop, never to be used or touched. Horrors! And, as on a cyclorama, this unnatural spectacle rolls past at twenty-odd miles an hour in a tidy frame of lace curtains only a little the worse for soot and drapes of a heavy velvet of dark, dusty blue.

A starved soul can become so filled with pain, a woman can no longer bear it. Because women have a soul-need to express themselves in their own soulful ways, they must develop and blossom in ways that are sensible to them and without molestation from others.

We bear the grins of the smiling dead.

Wildlife, we are constantly told, would run loose across our towns and cities were it not for the sport hunters to control their population, as birds would blanket the skies without the culling services of Ducks Unlimited and other groups. Yet here they are breeding wild animals, year after year replenishing the stock, all for the sole purpose of selling and killing them, deer and bears and elephants so many products being readied for the market. Animals such as deer, we are told, have no predators in many areas, and therefore need systematic culling. Yet when attempts are made to reintroduce natural predators such as wolves and coyotes into these very areas, sport hunters themselves are the first to resist it. Weaker animals in the wild, we hear, will only die miserable deaths by starvation and exposure without sport hunters to control their population. Yet it's the bigger, stronger animals they're killing and wounding--the very opposite of natural selection--often with bows and pistols that only compound and prolong the victim's suffering.

We don’t like to think of ourselves as prey—it is a lessening thought—but the truth is that in our arrogance and so-called knowledge we forget that we are not unique. We are part of nature as much as other animals, and some animals—sharks, fever-bearing mosquitoes, wolves and bear, to name but a few—perceive us as a food source, a meat supply, and simply did not get the memo about how humans are superior. It can be shocking, humbling, painful, very edifying and sometimes downright fatal to run into such an animal.

Two weeks earlier than scheduled, she flew into Vancouver and signed on with Greenpeace. The work was neither taxing nor truly exciting but the people she met more than compensated and she forged many new friendships. The high points were the trips they made by sea kayak, exploring the wild inlets farther up the coast. They watched bears scoop salmon from the shallows and paddled among pods of orcas, so close you could have reached out and touched them. At night they camped at the water's edge, listening to the blow of whales in the bay and the distant howls of wolves in the forest above.

Every creature on earth returns to home. It is ironic that we have made wildlife refuges for ibis, pelican, egret, wolf, crane, deer, mouse, moose, and bear, but not for ourselves in the places we live day after day. We understand that the loss of habitat is the most disastrous event that can occur to a free creauture. We fervently point out how other creatures' natural territories have become surrounded by cities, ranches, highways, noise, and other dissonance, as though we are not affected also. We know that for creatures to live on, they must at least from time to time have a home place, a place where they feel both protected and free

I thought that I would go to Romania and that when I got there I would go to some small town and buy secondhand clothes in the market. Shoes. A blanket. I’d burn everything I owned. My passport. Maybe I’d just put my clothes in the trash. Change money in the street. Then I’d hike into the mountains. Stay off the road. Take no chances. Crossing the ancestral lands by foot. Maybe by night. There are bears and wolves up there. I looked it up. You could have a small fire at night. Maybe find a cave. A mountain stream. I’d have a canteen for water for when the time came that I was too weak to move about. After a while the water would taste extraordinary. It would taste like music. I’d wrap myself in the blanket at night against the cold and watch the bones take shape beneath my skin and I would pray that I might see the truth of the world before I died. Sometimes at night the animals would come to the edge of the fire and move about and their shadows would move among the trees and I would understand that when the last fire was ashes they would come and carry me away and I would be their eucharist. And that would be my life. And I would be happy.

GOd let women bear children so women would never give up hope. Even if here on earth women were denied everything else, God would always let them bear children. Children were a promise brighter than the rainbow.

Had the new people learned what Original Man was taught at a council of animals—never damage Creation, and never interfere with the sacred purpose of another being—the eagle would look down on a different world. The salmon would be crowding up the rivers, and passenger pigeons would darken the sky. Wolves, cranes, Nehalem, cougars, Lenape, old-growth forests would still be here, each fulfilling their sacred purpose. I would be speaking Potawatomi. We would see what Nanabozho saw. It does not bear too much imagining, for in that direction lies heartbreak.

She sat silently in her rocking chair. Some people are good at talking, but Granny Weatherwax was good at silence. She could sit so quiet and still that she faded. You forgot she was there. The room became empty. Tiffany thought of it as the I’m-not-here spell, if it was a spell. She reasoned that everyone had something inside them that told the world they were there. That was why you could often sense when someone was behind you, even if they were making no sound at all. You were receiving their I-am-here signal. Some people had a very strong one. They were the people who got served first in shops. Granny Weatherwax had an I-am-here signal that bounced off the mountains when she wanted it to; when she walked into a forest, all the wolves and bears ran out the other side. She could turn it off, too. She was doing that now. Tiffany was having to concentrate to see her. Most of her mind was telling her that there was no one there at all.

A long time ago Darren had said that bears and wolves weren’t meant to get along. I thought he’d been talking about state troopers, though. This

Accept that you are bad and dirty and cheap and should be thrown to the wolves as scrap meat, and must never bear children, for who knows the faces they would be locked behind from birth until death.

She had been Zoya’s teacher, feared and beloved, powerful beyond measure. “I watched her throw herself from a mountaintop. She sacrificed herself to stop you. Was that her martyrdom?” The Darkling said nothing. Zoya couldn’t stop herself. “Grigori was eaten by a bear. Elizaveta was drawn and quartered. Still, they returned. There are stories whispered in the Elbjen mountains of the Dark Mother. She crowds in when the nights grow long. She steals the heat from kitchen fires.” “Liar.” “Maybe. We all have stories to tell.

There was a time when you were not a slave, remember that. You walked alone, full of laughter, you bathed bare-bellied. You say you have lost all recollection of it, remember. The wild roses flower in the woods. Your hand is torn on the bushes gathering the mulberries and strawberries you refresh yourself with. You run to catch the young hares you flay with stones from the rocks to cut them up and eat all hot and bleeding. You know how to avoid meeting a bear on the track. You know the winter fear when you hear the wolves gathering. But you can remain seated for hours in the treetops to await morning. You say there are no words to describe this time, you say it does not exist. But remember. Make an effort to remember. Or, failing that, invent.

The wise man doesn't poke a sleeping bear with a stick.

That it was a wolf was somewhat comforting. Wolves talked occasionally. So did bears. Foxes talked all the time, particularly if you caught them in the hen house, where they would do their best to addle you with fine nonsense until they could slip out the door, and it was generally believed that all cats could talk and simply refused to do so for inscrutable reasons of their own. 

I’ll tell you right now, the doors to the world of the wild Self are few but precious. If you have a deep scar, that is a door, if you have an old, old story, that is a door. If you love the sky and the water so much you almost cannot bear it, that is a door. If you yearn for a deeper life, a full life, a sane life, that is a door.

The old witch bears many giants for sons, and all in the shape of wolves; and from this source are those wolves sprung. The saying runs thus: from this race shall come one that shall be mightiest of all; he that is named Moon-Hound; he shall be filled with the flesh of all those men that die, and he shall swallow the moon, and sprinkle with blood the heavens and all the air; thereof shall the sun lose her shining, and the winds in that day shall be unquiet and roar on every side.

Keep an eye out for caves," she told Logan. "And sometimes you can crawl into the big trees, nest in around the roots. But we have to be careful." "Because of bears?" Logan asked. "And wolves," she said. "Wolves like places like that." "Oh. There are wolves now. Yay," Logan said.

Our lips just trespassed on those inner labyrinths hidden deep within our ears, filled them with the private music of wicked words, hers in many languages, mine in the off color of my own tongue, until as our tones shifted, and our consonants spun and squealed, rattled faster, hesitated, raced harder, syllables soon melting with groans, or moans finding purchase in new words, or old words, or made-up words, until we gathered up our heat and refused to release it, enjoying too much the dark language we had suddenly stumbled upon, craved to, carved to, not a communication really but a channeling of our rumored desires, hers for all I know gone to Black Forests and wolves, mine banging back to a familiar form, that great revenant mystery I still could only hear the shape of, which in spite of our separate lusts and individual cries still continued to drive us deeper into stranger tones, our mutual desire to keep gripping the burn fueled by sound, hers screeching, mine – I didn’t hear mine – only hears, probably counter-pointing mine, a high-pitched cry, then a whisper dropping unexpectedly to practically a bark, a grunt, whatever, no sense any more, and suddenly no more curves either, just the straight away, some line crossed, where every fractured sound already spoken finally compacts into one long agonizing word, easily exceeding a hundred letters, even thunder, anticipating the inevitable letting go, when the heat is ultimately too much to bear, threatening to burn, scar, tear it all apart, yet tempting enough to hold onto for even one second more, to extend it all, if we can, as if by getting that much closer to the heat, that much more enveloped, would prove … - which when we did clutch, hold, postpone, did in fact prove too much after all, seconds too much, and impossible to refuse, so blowing all of everything apart, shivers and shakes and deep in her throat a thousand letters crashing in a long unmodulated fall, resonating deep within my cochlea and down the cochlear nerve, a last fit of fury describing in lasting detail the shape of things already come. Too bad dark languages rarely survive.

I have often heard it said that cowardice is the mother of cruelty, and I have found by experience that malicious and inhuman animosity and fierceness are usually accompanied by weakness. Wolves and filthy bears, and all the baser beasts, fall upon the dying.

Ducks are practically defenseless, and as a result, they have many predators. There are foxes, coyotes, wolves, raccoons, bobcats, hawks, and Janet Yellen.

Times may change, but I guess cowboys don't.

There once was an infant lost in the woods, crying its heart out, wondering why no one answered, drawing down the wolves

The child, ravaged by wolves, falls quiet in the forest, and the long darkness is filled with an undisturbed silence.

It looked the sort of book described in library catalogues as “slightly foxed,” although it would be more honest to admit that it looked as though it had been badgered, wolved and possibly beared as well.

Stand down, Matthew,” Philippe growled. The sound was as leonine as the rest of him. The de Clermont family was a menagerie of formidable beasts. In Matthew’s presence I was always reminded of wolves. With Ysabeau it was falcons. Gallowglass had made me think of a bear. Philippe was akin to yet another deadly predator.

Fairy tales have a moral: Stay on the path. Don’t trust wolves. Don’t steal things, not even things you think no normal person would care about. Share your food but don’t trust people who want to share their food with you; don’t eat their shiny red apples, nor their candy houses, nor any of it. Be nice, always nice, and polite to everyone: kings and beggars, witches and wounded bears. Don’t break a promise. Be bold, be bold, but not too bold. It’s important that we learn the lessons our mother didn’t.

The association of the wild and the wood also run deep in etymology. The two words are thought to have grown out of the root word wald and the old Teutonic word walthus, meaning 'forest.' Walthus entered Old English in its variant forms of 'weald,' 'wald,' and 'wold,' which were used to designate both 'a wild place' and 'a wooded place,' in which wild creatures -- wolves, foxes, bears -- survived. The wild and wood also graft together in the Latin word silva, which means 'forest,' and from which emerged the idea of 'savage,' with its connotations of fertility....

Mr. Lockery—my biology teacher—says if dinosaurs were magically brought forward in time today, we’d have nothing to worry about. Dogs, wolves, and bears would make short work of tyrannosaurs.” She nodded at Schrödinger, who was now padding across the floor in the opposite direction. “Big cats, too. They’re faster, tougher, and brighter than anything that existed seventy million years ago. Everything is always ramping up, always escalating.

But clouds bellied out in the sultry heat, the sky cracked open with a crimson gash, spewed flame-and the ancient forest began to smoke. By morning there was a mass of booming, fiery tongues, a hissing, crashing, howling all around, half the sky black with smoke, and the bloodied sun just barely visible. And what can little men do with their spades, ditches, and pails? The forest is no more, it was devoured by fire: stumps and ash. Perhaps illimitable fields will be plowed here one day, perhaps some new, unheard-of wheat will ripen here and men from Arkansas with shaven faces will weigh in their palms the heavy golden grain. Or perhaps a city will grow up-alive with ringing sound and motion, all stone and crystal and iron-and winged men will come here flying over seas and mountains from all ends of the world. But never again the forest, never again the blue winter silence and the golden silence of summer. And only the tellers of tales will speak in many-colored patterned words about what had been, about wolves and bears and stately green-coated century-old grandfathers, about old Russia; they will speak about all this to us who have seen it with our own eyes ten years - a hundred years! - ago, and to those others, the winged ones, who will come in a hundred years to listen and to marvel at it all as at a fairy tale. ("In Old Russia")

The woods were full of peril—rattlesnakes and water moccasins and nests of copperheads; bobcats, bears, coyotes, wolves, and wild boar; loony hillbillies destabilized by gross quantities of impure corn liquor and generations of profoundly unbiblical sex; rabies-crazed skunks, raccoons, and squirrels; merciless fire ants and ravening blackfly; poison ivy, poison sumac, poison oak, and poison salamanders; even a scattering of moose lethally deranged by a parasitic worm that burrows a nest in their brains and befuddles them into chasing hapless hikers through remote, sunny meadows and into glacial lakes.

Down in the valley, leaves fall from trees, the branches are bare. All the flowers have faded, their blossoms once so beautiful. The frost attacks many herbs and kills them. I grieve. But if the winter is so cold, there must be new joys. Help me sing a joy of a hundred thousand times greater than the buds of May. I will sing of roses on the red cheeks of my lady. Could I win her favor, this lovely lady would give me such joy I would need no other. (Jack) What are you saying? (Lorelei) Noble lady, I ask nothing of you save that you should accept me as your servant. I will serve you as a good lord should serve, whatever the reward may be. Here I am, then, at your orders, sincere and humble, gay and courteous. You are not, after all, a bear or lion, and would not kill me, surely, if I put myself between your hands. I love you, my lady, Lorelei. Marry me and I swear I shall never again do or say anything to harm you and I will slay anyone who does. (Jack)

These are among the people I've tried to know twice, the second time in memory and language. Through them, myself. They are what I've become, in ways I don't understand but which I believe will accrue to a rounded truth, a second life for me as well as them. Cracking jokes in the mandatory American manner of people self-concious about death. This is the humor of violent surprise. How do you connect things? Learn their names. It was a strange conversation, full of hedged remarks and obscure undercurrents, perfect in its way. I was not a happy runner. I did it to stay interested in my body, to stay informed, and to set up clear lines of endeavor, a standard to meet, a limit to stay within. I was just enough of a puritan to think there must be some virtue in rigorous things, although I was careful not to overdo it. I never wore the clothes. the shorts, tank top, high socks. Just running shoes and a lightweight shirt and jeans. I ran disguised as an ordinary person. -When are you two going to have children? -We're our own children. In novels lately the only real love, the unconditional love I ever come across is what people feel for animals. Dolphins, bears, wolves, canaries. I would avoid people, stop drinking. There was a beggar with a Panasonic. This is what love comes down to, things that happen and what we say about them. But nothing mattered so much on this second reading as a number of spirited misspellings. I found these mangled words exhilarating. He'd made them new again, made me see how they worked, what they really were. They were ancient things, secret, reshapable.The only safety is in details. Hardship makes the world obscure. How else could men love themselves but in memory, knowing what they know? The world has become self-referring. You know this. This thing has seeped into the texture of the world. The world for thousands of years was our escape, was our refuge. Men hid from themselves in the world. We hid from God or death. The world was where we lived, the self was where we went mad and died. But now the world has made a self of its own.

Well, you know. Some people are like wolves and some are like bears. And bears and wolves don’t go together. You don’t see me trying to convince you to be a wolf? So, why are you trying to convince me to be a bear?” I could hear him blinking on the other side of the line. “Can you translate that into English?” “Wolves mate for life. Bears hit and run.

Few people will campaign for an alternative vision of black holes or magnetic inversion, but we know from experience that about soils, vaccines, earthworms, bears, wolves, neurotransmitters, mushrooms, water circulation, or the composition of air, the smallest study will immediately be plunged into a full-scale battle of interpretations. The Critical Zone is not a classroom; the relationship between researchers and the public is anything but purely pedagogical. If we still had any doubts on this point, the pseudocontroversy over the climate suffices to dispel them. There is no evidence that any major corporation has spent a penny to produce ignorance about the detection of the Higgs boson. But denying the climatic mutation is another matter entirely: financing floods in. Ignorance on the part of the public is such a precious commodity that it justifies immense investments.

It is hypocritical to exhort the Brazilians to conserve their rainforest after we have already destroyed the grassland ecosystem that occupied half the continent when we found it. A large-scale grassland restoration project would give us some moral authority when we seek conservation abroad. I must admit that I also like the idea because it would mean a better home for pronghorn, currently pushed by agriculture into marginal habitats-The high sagebrush deserts of the West. I would love to return the speedsters to their evolutionary home, the Floor of the Sky. Imagine a huge national reserve where anyone could see what caused Lewis and Clark to write with such enthusiasm in their journals-the sea of grass and flowers dotted with massive herds of bison, accompanied by the dainty speedsters and by great herds of elk. Grizzly bears and wolves would patrol the margins of the herds and coyotes would at last be reduced to their proper place. The song of the meadowlarks would pervade the prairie and near water the spring air would ring with the eerie tremolos of snipe.

For some reason, Beck's unexpected kindness was hard to bear - it made tears prick my eyes where Jack's threats hadn't.

It is bad enough to have a bear in your house, but it does not seem to me to mend matters if you call in a pack of ferocious wolves as well.

The stars behind the glowing, swelling Earth suddenly filled with menace; he imagined them as the glints of wolves’ eyes in an infinite night-bound forest.

So, what idiot put hothead on the door tonight?" Dev "I be said idiot. Thank you very much. Thought he was you. Could one of you bastards cut your hair so I can tell you apart?" Fang

Their idea of quitting themselves like men is to achieve victory by means of something which only man possessed, that is, by the power of the intellect. They say any animal can fight with its body - bears, lions, boars, wolves, dogs can all do it, and most of them are stronger and fiercer than we are - but what raises us above them is our reason and intelligence.

When women do not speak, when not enough people speak, the voice of the Wild Woman becomes silent, and therefore the world becomes silent of the natural and wild too. Silent, eventually, of wolf and bear and raptors. Silent of singings and dancing's and creations. Silent of loving, repairing, and holding. Bereft of clear air and water and the voices of consciousness.

How dare you say such a thing to me?” “Well, now. I’ve faced down charging bears and starving wolves and murdering Chickamaugas. Reckon the pique of a pretty miss ain’t like to daunt me.

Then why are women by nature, by God’s own design, the gentler sex? Women faint at the slightest scare. (Morgan) Slight scare, Captain? I assure you, sir, that I have seen women suffer for days to bring a child into this world. And I have yet to see a woman faint during the labor of it. I beg you, show me a man who would willingly bear that much pain for that many hours, and not cry out for his mommy! In fact, you want to know why women have a higher tolerance for pain, Captain Drake? I’ll tell you why, it’s so that we women can put up with you men! (Serenity)

Charlock’s prince is in one of those old warrior traditions. You know the kind, Istvhan, your homeland’s lousy with them.” Istvhan nodded. “The sacred order of this and that and that thing over there. Usually wolves. Or bears. Sometimes blood.” “Blood?” said Stephen. “Look, you can only have so many Sacred Order of the Wolfs in one region or it gets embarrassing. So then you have to be the Sacred Order of the Blood Moon, which still sounds impressive and you can keep all the wolf paraphernalia around and don’t have to get new sword hilts and standards and whatnot.

. . . she at once put on an extremely arrogant demeanour instead of the modest gait and bearing proper to the gentle sex,” the Gesta’s author complained, “began to walk and speak and do all things more stiffly and more haughtily than she had been wont, to such a point that soon, in the capital of the land subject to her, she actually made herself queen of all England and gloried in being so called.

We don’t like to think of ourselves as prey—it is a lessening thought—but the truth is that in our arrogance and so-called knowledge we forget that we are not unique. We are part of nature as much as other animals, and some animals—sharks, fever-bearing mosquitoes, wolves and bear, to name but a few—perceive us as a food source, a meat supply, and simply did not get the memo about how humans are superior.

To the ancients, bears symbolized resurrection. The creature goes to sleep for a long time, its heartbeat decreases to almost nothing. The male often impregnates the female right before hibernation, but miraculously, egg and sperm do not unite right away. They float separately in her uterine broth until much later. Near the end of hibernation, the egg and sperm unite and cell division begins, so that the cubs will be born in the spring when the mother is awakening, just in time to care for and teach her new offspring. Not only by reason of awakening from hibernation as though from death, but much more so because the she-bear awakens with new young, this creature is a profound metaphor for our lives, for return and increase coming from something that seemed deadened. The bear is associated with many huntress Goddesses: Artemis and Diana in Greece and Rome, and Muerte and Hecoteptl, mud women deities in the Latina cultures. These Goddesses bestowed upon women the power of tracking, knowing, 'digging out' the psychic aspects of all things. To the Japanese the bear is the symbol of loyalty, wisdom, and strength. In northern Japan where the Ainu tribe lives, the bear is one who can talk to God directly and bring messages back for humans. The cresent moon bear is considered a sacred being, one who was given the white mark on his throat by the Buddhist Goddess Kwan-Yin, whose emblem is the crescent moon. Kwan-Yin is the Goddess of Deep Compassion and the bear is her emissary. "In the psyche, the bear can be understood as the ability to regulate one's life, especially one's feeling life. Bearish power is the ability to move in cycles, be fully alert, or quiet down into a hibernative sleep that renews one's energy for the next cycle. The bear image teaches that it is possible to maintain a kind of pressure gauge for one's emotional life, and most especially that one can be fierce and generous at the same time. One can be reticent and valuable. One can protect one's territory, make one's boundaries clear, shake the sky if need be, yet be available, accessible, engendering all the same.

The Lord was living with a great colony of bats in a cave. Two boys with BB guns found the cave and killed many of the bats outright, leaving many more to die of their injuries. The boys didn’t see the Lord. He didn’t make His presence known to them. On the other hand, the Lord was very fond of the bats but had done nothing to save them. He was becoming harder and harder to comprehend. He liked to hang with the animals, everyone knew that, the whales and bears, the elephants and bighorn sheep and wolves. They were rather wishing He wasn’t so partial to their company. Hang more in the world of men, they begged Him. But the Lord said He was lonely there.

YORK. She-wolf of France, but worse than wolves of France, Whose tongue more poisons than the adder's tooth, How ill-beseeming is it in thy sex To triumph, like an Amazonian trull, Upon their woes whom fortune captivates! But that thy face is, vizard-like, unchanging, Made impudent with use of evil deeds, I would assay, proud queen, to make thee blush. To tell thee whence thou cam'st, of whom deriv'd, Were shame enough to shame thee, wert thou not shameless. Thy father bears the type of King of Naples, Of both the Sicils and Jerusalem, Yet not so wealthy as an English yeoman. Hath that poor monarch taught thee to insult? It needs not, nor it boots thee not, proud queen; Unless the adage must be verified, That beggars mounted run their horse to death. 'T is beauty that doth oft make women proud; But, God he knows, thy share thereof is small. 'T is virtue that doth make them most admir'd; The contrary doth make thee wond'red at. 'T is government that makes them seem divine; The want thereof makes thee abominable. Thou art as opposite to every good As the Antipodes are unto us, Or as the south to the Septentrion. O tiger's heart wrapp'd in a woman's hide! How couldst thou drain the life-blood of the child, To bid the father wipe his eyes withal, And yet be seen to bear a woman's face? Women are soft, mild, pitiful, and flexible; Thou stern, obdurate, flinty, rough, remorseless. Bid'st thou me rage? why, now thou hast thy wish: Wouldst have me weep? why, now thou hast thy will; For raging wind blows up incessant showers, And when the rage allays the rain begins. These tears are my sweet Rutland's obsequies, And every drop cries vengeance for his death, 'Gainst thee, fell Clifford, and thee, false Frenchwoman.

Every creature on earth returns to home. It is ironic that we have made wildlife refuges for ibis, pelican, egret, wolf, crane, deer, mouse, moose, and bear, but not for ourselves in the places where we live day after day.

If you loved something too much, especially something girl-shaped, you were all but begging the whole host of nature to swoop down and pick its bones clean. Well-loved things must taste sweeter to wolves and frostbite and bears.

He ground his teeth together, the torture of it almost more than he could bear. The urge to pull her to him was overwhelming, but to do that would cost him dearly, for no doubt she would run out the door, damning him with every step. This was Lorelei, the artist, and she didn't see him as a man. Right now, he was about as human as the ridiculous fruit she'd painted in the past. And if he played along with her wants, perhaps she'd let him show her his...banana.

All stories are lessons. Fairy tales have a moral: Stay on the path. Don't trust wolves. Don't steal things, not even things you think no normal person would care about. Share your food but don't trust people who want to share their food with you; don't eat their shiny red apples, nor their candy houses, nor any of it. Be nice, always nice, and polite to everyone: kings and beggars, witches and wounded bears. Don't break a promise. Be bold, be bold, but not too bold.

Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. 16You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? 17So every good tree bears good fruit, but the bad tree bears bad fruit. 18A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20So then, you will know them by their fruits.

My fingers curl through the holes in the wicker, through the wet grass beneath it, trying to hold tight to the sharp blades of the present. Somewhere in my brain a sinkhole is bubbling over, and each bubble contains a scene from a tiny sunken world ... I have never been the prophet of my own past before. It makes me wonder how the healthy dreamers can bear to sleep at all, if sleep means that you have to peer into that sinkhole by yourself. ... I had almost forgotten this occipital sorrow, the way you are so alone with the things you see in dreams.

As humans, our territory is on land. If we were meant to control the skies, we would have been given wings, and if we were meant to control the seas and oceans, we would have been designed to breathe underwater. The Creator created for us many natural water sources: lakes, ponds, rivers, springs, and streams — so that we would not tamper with the seas or oceans. This is why there is salt in the them, so we do not drink from them, or bother the huge creatures he put there to control the food chain. The salt content found in huge bodies of water is extremely vital to the elevation and balancing of the earth. This can be explained through basic physics or metaphysics. At the same time, wild creatures were also placed in jungles and forests to keep humans out of them. Plants are vital to purifying the atmosphere, and many wild animals rely on them as their food and medicine. Had the Creator not placed animals like tigers, wolves, bears, and other big creatures in untamed regions which are intended to remain inhabited, he knew that mankind would take over those areas — leaving nothing for the animals.

We spend just as much time—more even—studying dragons, learning their habits, cataloging what they eat, mapping where they go. See, the Earth is changing around us at a crazy pace. Forests are disappearing, ice caps are melting, the climate is shifting. There are people working to protect other species—the polar bears and wolves, turtles, gorillas. But who’s looking out for dragons?” Dominick’s voice was low and urgent. “We are the only people in the world who know about them. If we’re going to do a good job protecting them, we sure as heck better understand them.

What’s wrong Fane?” she asked him. “You know what you are to me, yes?” he asked. Jacque whispered her answered out loud, “Mate.” Fane nodded his head, “Yes, Meu inimă, you are my mate . The other half of my soul, and the thought of you not wanting me is more than I can bear,” Fane told her honestly. “No pressure huh?” Jacque said trying to lighten the mood. “I would never ask you to do something you do not want to Luna, but I will not lie and say that I won’t follow you around like a sick puppy,” Fane said with a smile, though the tears were not quite gone yet.

Out here, the deadly shit seeking your blood and meat is not confined to snakes and bears and weather. Other forces resent your presence too. Ghosts of long-gone wolves and buffalo and Indians and pioneers, dead in the service of implacable history. If you stop and camp early, while it's still early, while it's still daylight--claim your space, plant your flag, build your fire--you push them back into the past. But alone in the dark, the minute you sit your ass down they circle close around. Lie on the ground, and the cold seeps up as they try to equalize your temperature with theirs. Get quiet, and you hear the voices. A few words in English, but mostly in other languages. The ones that came before the Indians. Words the long-gone animals thought to one another. Words flowing against you. Wishing you ill. Yet, somehow, all gentle as an outbreath.

In my culture, animals are celebrated as beautiful, mysterious, powerful, dangerous, and benevolent. There was a period, before we lost the ability to listen, when the animals took pity on us, protected and taught us to the point where they became human in times of need. (Henry Standing Bear)

We know that Rangi can at least mutter because Digger Gibson says he used to talk to the bear. In his group home for orphaned Moa boys, Rangi had a pet cinnamon bear. I saw her once. She was just a wet-nosed cub, a cuff of pure white around her neck. Rangi found her on the banks of the Waitiki River and walked her around on a leash. He filed her claws and fed her tiny, smelly fishes. They shot her the day his new father, Digger, came to pick him up. "Burying that bear," I overheard Digger tell Mr. Oamaru once. "The first thing we ever did together as father and son." Rangi's given us this global silent treatment ever since, a silence he extends to people, animals, ice.

Fairy tales have a moral: Stay on the path. Don’t trust wolves. Don’t steal things, not even things you think no normal person would care about. Share your food but don’t trust people who want to share their food with you; don’t eat their shiny red apples, nor their candy houses, nor any of it. Be nice, always nice, and polite to everyone: kings and beggars, witches and wounded bears. Don’t break a promise.

Long I have known and feared this day would come. Like the circle of Earth, the circle of life is changing. Here in the north, there are those who can still feel, see, and smell the changes wrought in and around Earth by Money Chiefs. The air is no longer clean, winter grows warmer, rivers flood without a sign, and the soil, once dark and rich, lies pale and weak. Bears, wolves, and other forest Spirits will soon go the way of the buffalo, for their food dwindles like birds that once ruled the skies.

With the vague hope that it might somehow explain his dream, he took one of his old textbooks from the shelves and tried to read the chapter on lycanthropy. The book cataloged the queerly universal primitive beliefs that human beings could change into dangerous carnivorous animals. He skimmed the list of human wolves and bears and jaguars, human tigers and alligators and sharks, human cats and human leopards and human hyenas. The were-tigers of Malaysia, he read, were believed invulnerable in the transformed

I could have warned her. If we were back home, and Mirabella had come under attack by territorial beavers or snow-blind bears, I would have warned her. But the truth is that by Stage 3 I wanted her gone. Mirabella's inability to adapt was taking a visible toll. Her teeth were ground down to nubbins; her hair was falling out. ... her ribs were poking through her uniform. Her bright eyes had dulled to a sour whiskey color. But you couldn't show Mirabella the slightest kindness anymore-she'd never leave you alone!

Wynter's Pass was a picturesque region in the north of Vohlfhein, where the Bleak Hills eventually collapsed into the Frozen Sea. From the back of Mr. Buckles, who had been on a slow trot since sunrise, Monch watched the light glisten off of the frozen branches of the evergreens. As the sun warmed the frozen ground, sending the evening's frost into retreat, Monch absorbed the splendor of it all and wondered how expensive the local real estate must be around here. He then contemplated attempting to find an agent that would represent his interests well. "This land is such a spectacular wonder," the Lion of Ahriman declared. "It would be very much sought after if they could just do something about the bears, the White Orts, the wolves, the bloodthirsty cannibals, the snow manapés, the frost wizards, the northern bandit gangs, the dire lynxes, the similarly sounding but not related pygmy bloodthirsty cannibals, the demon possessed yaks, the dead-soul animated trees, the..." Monch paused for a moment. "It just occurred to me that this land is really not safe at all. It seems almost everything in it wants to kill me," the Templar admitted.

The animals in the zoo-those that had not been stolen in previous administrations-were slain or left to starve. One zealous, perhaps mad, Taliban jumped into a bear’s cage and cut off his nose, reputedly because the animal’s “beard” was not long enough. Another fighter, intoxicated by events and his own power, leaped into the lion’s den and cried out, “I am the lion now!” The lion killed him. Another Taliban solider threw a grenade into the den, blinding the animal. These two, the noseless bear and the blind lion, together with two wolves, were the only animals that survived Taliban rule.

The woods were full of peril — rattlesnakes and water moccasins and nests of copperheads; bobcats, bears, coyotes, wolves, and wild boar; loony hillbillies destabilized by gross quantities of impure corn liquor and generations of profoundly unbiblical sex; rabies-crazed skunks, raccoons, and squirrels; merciless fire ants and ravening blackfly; poison ivy, poison sumac, poisonoak, and poison salamanders; even a scattering of moose lethally deranged by a parasitic worm that burrows a nest in their brains and befuddles them into chasing hapless hikers through remote, sunny meadows and into glacial lakes.

Most intellectuals and most artists belong to the same type. Only the strongest of them force their way through the atmosphere of the bourgeois earth and attain to the cosmic. The others all resign themselves or make compromises. Despising the bourgeoisie, and yet belonging to it, they add to its strength and glory; for in the last resort they have to share their beliefs in order to live. The lives of these infinitely numerous persons make no claim to the tragic; but they live under an evil star in a quite considerable affliction; and in this hell their talents ripen and bear fruit. The few who break free seek their reward in the unconditioned and go down in splendor. They wear the thorn crown and their number is small. The others, however, who remain in the fold and from whose talents the bourgeoisie reaps much gain, have a third kingdom left open to them, an imaginary and yet a sovereign world, humor. The lone wolves who know no peace, these victims of unceasing pain to whom the urge for tragedy has been denied and who can never break through the starry space,who feel themselves summoned thither and yet cannot survive in its atmosphere—for them is reserved, provided suffering has made their spirits tough and elastic enough, a way of reconcilement and an escape into humor. Humor has always something bourgeois in it, although the true bourgeois is incapable of understanding it. In its imaginary realm the intricate and manyfaceted ideal of all Steppenwolves finds its realisation. Here it is possible not only to extol the saint and the profligate in one breath and to make the poles meet, but to include the bourgeois, too, in the same affirmation. Now it is possible to be possessed by God and to affirm the sinner, and vice versa, but it is not possible for either saint or sinner (or for any other of the unconditioned) to affirm as well that lukewarm mean, the bourgeois. Humor alone, that magnificent discovery of those who are cut short in their calling to highest endeavor, those who falling short of tragedy are yet as rich in gifts as in affliction, humor alone (perhaps the most inborn and brilliant achievement of the spirit) attains to the impossible and brings every aspect of human existence within the rays of its prism. To live in the world as though it were not the world, to respect the law and yet to stand above it, to have possessions as though "one possessed nothing," to renounce as though it were no renunciation, all these favorite and often formulated propositions of an exalted worldly wisdom, it is in the power of humor alone to make efficacious.

URSKADAMUS TINE SMYORFIN MASACH!” Edme wasn’t sure what to believe now — her ears or her eye? There was only one wolf who swore in both the language of bears and that of Old Wolf. “Faolan?” “Who else, for the love of Lupus? One would think you saw a ghost.” “But with all that frost — you look like a lochin.” Faolan gave a dismissive bark. “You should see yourself,” Edme persisted. “You’ve got icicles hanging from your chin fur. Your belly fur looks as if it’s …” “I know! I know! I can feel it!” he replied crankily. “You look absolutely ancient. I mean older than the Sark.” “Thanks a lot,” Faolan huffed. “Well, what did you find?” “No meat.” His voice dwindled.

They came late to the empty land and looked with bitterness upon the six wolves watching them from the horizon's rim. With them was a herd of goats and a dozen black sheep. They took no account of the wolves' possession of this place, for in their minds ownership was the human crown that none other had the right to wear. The beasts were content to share in survival's struggle, in hunt and quarry, and the braying goats and bawling sheep had soft throats and carelessness was a common enough flaw among herds; and they had not yet learned the manner of these two-legged intruders. Herds were fed upon by many creatures. Often the wolves shared their meals with the crows and coyotes, and had occasion to argue with lumbering bears over a delectable prize. When I came upon the herders and their longhouse on a flat above the valley, I found six wolf skulls spiked above the main door. In my travels as a minstrel I knew enough that I had no need to ask - this was a tale woven into our kind, after all. No words, either, for the bear skins on the walls, the antelope hides and elk racks. Not a brow lifted for the mound of bhederin bones in the refuse pit, or the vultures killed by the poison-baited meat left for the coyotes. That night I sang and spun tales for my keep. Songs of heroes and great deeds and they were pleased enough and the beer was passing and the shank stew palatable. Poets are sembling creatures, capable of shrugging into the skin of man, woman, child and beast. There are some among them secretly marked, sworn to the cults of the wilderness. And that night I shared out my poison and in the morning I left a lifeless house where not a dog remained to cry, and I sat upon a hill with my pipe, summoning once more the wild beasts. I defend their ownership when they cannot, and make no defence against the charge of murder; but temper your horror, friends: there is no universal law that places a greater value upon human life over that of a wild beast. Why would you ever imagine otherwise?

The more you love roses the more you must bear with thorns. The more you love honey the more you must bear with bees. The more you love plants the more you must bear with soil. The more you love fruits the more you must bear with trees. The more you love forests the more you must bear with wolves. The more you love jungles the more you must bear with lions. The more you love wildernesses the more you must bear with beasts. The more you love sharks the more you must bear with oceans. The more you love rainbows the more you must bear with storms. The more you love summer the more you must bear with heat. The more you love winter the more you must bear with cold. The more you love light the more you must bear with darkness. The more you love space the more you must bear with clutter. The more you love order the more you must bear with chaos. The more you love silence the more you must bear with sound. The more you love truth the more you must bear with opinions. The more you love proof the more you must bear with suspicion. The more you love existence the more you must bear with oblivion. The more you love life the more you must bear with death. The more you love beginnings the more you must bear with endings. The more you love science the more you must bear with curiosity. The more you love nature the more you must bear with technology. The more you love faith the more you must bear with reality. The more you love time the more you must bear with mortality.

Miraculously, some animals survived at the zoo and many escaped across the bridge, entering Old Town while the capital burned. People brave enough to stand by their windows, or unlucky enough to be outside, watched a biblical hallucination unfolding as the zoo emptied into Warsaw's streets. Seals waddled along the banks of the Vistula, camels and llamas wandered down alleyways, hooves skidding on cobblestone, ostriches and antelope trotted beside foxes and wolves, anteaters called out hatchee, hatchee as they scuttled over bricks. Locals saw blurs of fur and hide bolting past factories and apartment houses, racing to outlying fields of oats, buckwheat, and flax, scrambling into creeks, hiding in stairwells and sheds. Submerged in their wallows, the hippos, otters, and beavers survived. Somehow the bears, bison, Przywalski horses, camels, zebras, lynxes, peacocks and other birds, monkeys, and reptiles survived, too.

Samwell Tarly looked at him for a long moment, and his round face seemed to cave in on itself. He sat down on the frost-covered ground and began to cry, huge choking sobs that made his whole body shake. Jon Snow could only stand and watch. Like the snowfall on the barrowlands, it seemed the tears would never end. It was Ghost who knew what to do. Silent as shadow, the pale direwolf moved closer and began to lick the warm tears off Samwell Tarly's face. The fat boy cried out, startled... and somehow, in a heartbeat, his sobs turned to laughter. Jon Snow laughed with him. Afterward they sat on the frozen ground, huddled in their cloaks with Ghost between them. Jon told the story of how he and Robb had found the pups newborn in the late summer snows. It seemed a thousand years ago now. Before long he found himself talking of Winterfell. "Sometimes I dream about it," he said. "I'm walking down this long empty hall. My voice echoes all around, but no one answers, so I walk faster, opening doors, shouting names. I don't even know who I'm looking for. Most nights it's my father, but sometimes it's Robb instead, or my little sister Arya, or my uncle." The thought of Benjen Stark saddened him; his uncle was still missing. The Old Bear had sent out rangers in search of him. Ser Jaremy Rykker had led two sweeps, and Quorin Halfhand had gone forth from the Shadow Tower, but they'd found nothing aside from a few blazes in the trees that his uncle had left to mark his way. In the stony highlands to the northwest, the marks stopped abruptly and all trace of Ben Stark vanished. "Do you ever find anyone in your dream?" Sam asked. Jon shook his head. "No one. The castle is always empty." He had never told anyone of the dream, and he did not understand why he was telling Sam now, yet somehow it felt good to talk of it. "Even the ravens are gone from the rookery, and the stables are full of bones. That always scares me. I start to run then, throwing open doors, climbing the tower three steps at a time, screaming for someone, for anyone. And then I find myself in front of the door to the crypts. It's black inside, and I can see the steps spiraling down. Somehow I know I have to go down there, but I don't want to. I'm afraid of what might be waiting for me. The old Kings of Winter are down there, sitting on their thrones with stone wolves at their feet and iron swords across their laps, but it's not them I'm afraid of. I scream that I'm not a Stark, that this isn't my place, but it's no good, I have to go anyway, so I start down, feeling the walls as I descend, with no torch to light the way. It gets darker and darker, until I want to scream." He stopped, frowning, embarrassed. "That's when I always wake." His skin cold and clammy, shivering in the darkness of his cell. Ghost would leap up beside him, his warmth as comforting as daybreak. He would go back to sleep with his face pressed into the direwolf s shaggy white fur.

There were, to be sure, some grounds for the ranchers’ bitterness toward sheep. It was known that sheep cold be destructive to grass. Their small, sharp hoofs knifed deep into the sod, turning it up and cutting it so thoroughly that years were necessary for a new growth of grass to appear. In grazing also it could be held that they were harmful to the ranges because of their method of cropping down close to the roots and at times even below them. A sheep band allowed to graze too long on one range could utterly destroy it, reduce it to barren uselessness as quickly and completely as could a cloud of locusts swarm down and destroy a tract of grain. Bed grounds also were harmful to the pastures. Herders brought their sheep together at night to protect them from the ravages of roving wolves, coyotes, and bears, and should the band be permitted to occupy the same bed grounds for too long a period, the growth was soon worn off, exposing the bare earth, hopeless for future grass.

The identification we feel towards the places where we live or were born can give us an anchor in a chaotic world and strengthen our connections to family, community, and the generations that preceded and will follow us. At their best, such feelings are a celebration of culture and all that comes with it in the form of literature, language, music, food, folktales, and even the wildlife we associate with our homelands--the eagle in America, for instance, or in the Czech Republic what's left of our lions, wolves, and bears. There is, however, a tipping point, where loyalty to one's own tribe curdles into resentment and hatred, then aggression towards others. That's when Fascism enters the picture, trailed by an assortment of woes, up to and including the Holocaust and global war. Because of that history, postwar statesmen established organizations to make it harder for deluded nationalists to trample on the rights of neighbors. These bodies include the United Nations--hence Truman's speech--and regional institutions in Europe, Africa, Asia, and the Americas.

form of Banks. “I’m not a dog, Banks. My name’s Sophia.” Craig Banks, head guard and all-around asshole, grinned as his eyes traveled the length of her. Sophia fought the shiver running down her spine as the six-foot-one guard puffed out his broad chest, trying to impress her. The man could be dressed in the finest wool suit instead of the camo pants, blank t-shirt, and combat boots he was wearing, and she’d still want to throw up at the sight of him. The man enjoyed hurting others. Last month when he’d tortured that poor bear shifter for information, Banks had been cracking jokes the entire time. “No, cupcake, you’re certainly not a dog, not with that body and that gorgeous face.” Banks ran his fingers across her bruised cheek. She flinched, but not from the pain of her cheek. “And that’s a compliment. I don’t usually go for brunettes, but you’re the exception.” Lucky me. For once, she was glad for all the people still hanging out talking nearby. Banks wouldn’t touch her here, well, no more than he had already. Her eyes started to drift in the direction of the prison, but she caught herself. Ironic how the shifter felt trapped in there and she felt trapped out here. Right now, she’d gladly switch places with him. “I’m still waiting for that walk in the woods you promised me,” Banks added, letting his hand slide down her neck to the top of her blouse. Resisting the urge to bite his hand, Sophia subtly stepped out of his reach.

No More lyrics BAKER No more questions, Please. No more tests. Comes the day you say, "What for?" Please- no more. MYSTERIOUS MAN They disappoint, They disappear, They die but they don't... BAKER What? MYSTERIOUS MAN They disappoint In turn, I fear. Forgive, though, they won't... BAKER No more riddles. No more jests. No more curses you can't undo, Left by fathers you never knew. No more quests. No more feelings. Time to shut the door. Just- no more. MYSTERIOUS MAN Running away- let's do it, Free from the ties that bind. No more depair Or burdens to bear Out there in the yonder. Running away- go to it. Where did you have in mind? Have to take care: Unless there's a "where," You'll only be wandering blind. Just more questions. Different kind. Where are we to go? Where are we ever to go? Running away- we'll do it. Why sit around, resugned? Trouble is, son, The farther you run, The more you feel undefined For what you've left undone And, nore, what you've left behind. We disappoint, We leave a mess, We die but we don't... BAKER We disappoint In turn, I guess. Forget, though, we won't... BOTH Like father, like son. BAKER No more giants Waging war. Can't we just pursue our lives With out children and our wives? 'Till that happy day arrives, How do you ignore All the witches, All the curses, All the wolves, all the lies, The false hopes, the goodbyes, The reverses, All the wondering what even worse is Still in store? All the children... All the giants... No more.

Every time the cataclysmic concept has come to life, the 'beast' has been stoned, burned at the stake, beaten to a pulp, and buried with a vengeance; but the corpse simply won't stay dead. Each time, it raises the lid of its coffin and says in sepulchral tones: 'You will die before I.' The latest of the challengers is Prof. Frank C. Hibben, who in his book, 'The Lost Americans,' said: 'This was no ordinary extinction of a vague geological period which fizzled to an uncertain end. This death was catastrophic and all inclusive. [...] What caused the death of forty million animals. [...] The 'corpus delicti' in this mystery may be found almost anywhere. [...] Their bones lie bleaching in the sands of Florida and in the gravels of New Jersey. They weather out of the dry terraces of Texas and protrude from the sticky ooze of the tar pits off Wilshire Boulevard in Los Angeles. [...] The bodies of the victims are everywhere. [...] We find literally thousands together [...] young and old, foal with dam, calf with cow. [...] The muck pits of Alaska are filled with evidence of universal death [...] a picture of quick extinction. [...] Any argument as to the cause [...] must apply to North America, Siberia, and Europe as well.' '[...] Mamooth and bison were torn and twisted as though by a cosmic hand in a godly rage.' '[...] In many places the Alaskan muck blanket is packed with animal bones and debris in trainload lots [...] mammoth, mastodon [...] bison, horses, wolves, bears, and lions. [...] A faunal population [...] in the middle of some cataclysmic catastrophe [...] was suddenly frozen [...] in a grim charade.' Fantastic winds; volcanic burning; inundation and burial in muck; preservation by deep-freeze. 'Any good solution to a consuming mystery must answer all of the facts,' challenges Hibben.

Another howl ruptured the quiet, still too far away to be a threat. The Beast Lord, the leader, the alpha male, had to enforce his position as much by will as by physical force. He would have to answer any challenges to his rule, so it was unlikely that he turned into a wolf. A wolf would have little chance against a cat. Wolves hunted in a pack, bleeding their victim and running them into exhaustion, while cats were solitary killing machines, designed to murder swiftly and with deadly precision. No, the Beast Lord would have to be a cat, a jaguar or a leopard. Perhaps a tiger, although all known cases of weretigers occurred in Asia and could be counted without involving toes. I had heard a rumor of the Kodiak of Atlanta, a legend of an enormous, battle-scarred bear roaming the streets in search of Pack criminals. The Pack, like any social organization, had its lawbreakers. The Kodiak was their Executioner. Perhaps his Majesty turned into a bear. Damn. I should have brought some honey. My left leg was tiring. I shifted from foot to foot . . . A low, warning growl froze me in midmove. It came from the dark gaping hole in the building across the street and rolled through the ruins, awakening ancient memories of a time when humans were pathetic, hairless creatures cowering by the weak flame of the first fire and scanning the night with frightened eyes, for it held monstrous hungry killers. My subconscious screamed in panic. I held it in check and cracked my neck, slowly, one side then another. A lean shadow flickered in the corner of my eye. On the left and above me a graceful jaguar stretched on the jutting block of concrete, an elegant statue encased in the liquid metal of moonlight. Homo Panthera onca. The killer who takes its prey in a single bound. Hello, Jim. The jaguar looked at me with amber eyes. Feline lips stretched in a startlingly human smirk. He could laugh if he wanted. He didn’t know what was at stake. Jim turned his head and began washing his paw. My saber firmly in hand, I marched across the street and stepped through the opening. The darkness swallowed me whole. The lingering musky scent of a cat hit me. So, not a bear after all. Where was he? I scanned the building, peering into the gloom. Moonlight filtered through the gaps in the walls, creating a mirage of twilight and complete darkness. I knew he was watching me. Enjoying himself. Diplomacy was never my strong suit and my patience had run dry. I crouched and called out, “Here, kitty, kitty, kitty.” Two golden eyes ignited at the opposite wall. A shape stirred within the darkness and rose, carrying the eyes up and up and up until they towered above me. A single enormous paw moved into the moonlight, disturbing the dust on the filthy floor. Wicked claws shot forth and withdrew. A massive shoulder followed, its gray fur marked by faint smoky stripes. The huge body shifted forward, coming at me, and I lost my balance and fell on my ass into the dirt. Dear God, this wasn’t just a lion. This thing had to be at least five feet at the shoulder. And why was it striped? The colossal cat circled me, half in the light, half in the shadow, the dark mane trembling as he moved. I scrambled to my feet and almost bumped into the gray muzzle. We looked at each other, the lion and I, our gazes level. Then I twisted around and began dusting off my jeans in a most undignified manner. The lion vanished into a dark corner. A whisper of power pulsed through the room, tugging at my senses. If I did not know better, I would say that he had just changed. “Kitty, kitty?” asked a level male voice. I jumped. No shapechanger went from a beast into a human without a nap. Into a midform, yes, but beast-men had trouble talking. “Yeah,” I said. “You’ve caught me unprepared. Next time I’ll bring cream and catnip toys.” “If there is a next time.

experience, and to our consequent estrangement from the earthly world around us. So the ancient Hebrews, on the one hand, and the ancient Greeks on the other, are variously taken to task for providing the mental context that would foster civilization’s mistreatment of nonhuman nature. Each of these two ancient cultures seems to have sown the seeds of our contemporary estrangement—one seeming to establish the spiritual or religious ascendancy of humankind over nature, the other effecting a more philosophical or rational dissociation of the human intellect from the organic world. Long before the historical amalgamation of Hebraic religion and Hellenistic philosophy in the Christian New Testament, these two bodies of belief already shared—or seem to have shared—a similar intellectual distance from the nonhuman environment. In every other respect these two traditions, each one originating out of its own specific antecedents, and in its own terrain and time, were vastly different. In every other respect, that is, but one: they were both, from the start, profoundly informed by writing. Indeed, they both made use of the strange and potent technology which we have come to call “the alphabet.” — WRITING, LIKE HUMAN LANGUAGE, IS ENGENDERED NOT ONLY within the human community but between the human community and the animate landscape, born of the interplay and contact between the human and the more-than-human world. The earthly terrain in which we find ourselves, and upon which we depend for all our nourishment, is shot through with suggestive scrawls and traces, from the sinuous calligraphy of rivers winding across the land, inscribing arroyos and canyons into the parched earth of the desert, to the black slash burned by lightning into the trunk of an old elm. The swooping flight of birds is a kind of cursive script written on the wind; it is this script that was studied by the ancient “augurs,” who could read therein the course of the future. Leaf-miner insects make strange hieroglyphic tabloids of the leaves they consume. Wolves urinate on specific stumps and stones to mark off their territory. And today you read these printed words as tribal hunters once read the tracks of deer, moose, and bear printed in the soil of the forest floor. Archaeological evidence suggests that for more than a million years the subsistence of humankind has depended upon the acuity of such hunters, upon their ability to read the traces—a bit of scat here, a broken twig there—of these animal Others. These letters I print across the page, the scratches and scrawls you now focus upon, trailing off across the white surface, are hardly different from the footprints of prey left in the snow. We read these traces with organs honed over millennia by our tribal ancestors, moving instinctively from one track to the next, picking up the trail afresh whenever it leaves off, hunting the meaning, which would be the meeting with the Other.2

In 1995, the gray wolf was reintroduced to Yellowstone National Park after a seventy-year hiatus. Scientists expected an ecological ripple effect, but the size and scope of the trophic cascade took them by surprise.7 Wolves are predators that kill certain species of animals, but they indirectly give life to others. When the wolves reentered the ecological equation, it radically changed the behavioral patterns of other wildlife. As the wolves began killing coyotes, the rabbit and mouse populations increased, thereby attracting more hawks, weasels, foxes, and badgers. In the absence of predators, deer had overpopulated the park and overgrazed parts of Yellowstone. Their new traffic patterns, however, allowed the flora and fauna to regenerate. The berries on those regenerated shrubs caused a spike in the bear population. In six years’ time, the trees in overgrazed parts of the park had quintupled in height. Bare valleys were reforested with aspen, willow, and cottonwood trees. And as soon as that happened, songbirds started nesting in the trees. Then beavers started chewing them down. Beavers are ecosystem engineers, building dams that create natural habitats for otters, muskrats, and ducks, as well as fish, reptiles, and amphibians. One last ripple effect. The wolves even changed the behavior of rivers—they meandered less because of less soil erosion. The channels narrowed and pools formed as the regenerated forests stabilized the riverbanks. My point? We need wolves! When you take the wolf out of the equation, there are unintended consequences. In the absence of danger, a sheep remains a sheep. And the same is true of men. The way we play the man is by overcoming overwhelming obstacles, by meeting daunting challenges. We may fear the wolf, but we also crave it. It’s what we want. It’s what we need. Picture a cage fight between a sheep and a wolf. The sheep doesn’t stand a chance, right? Unless there is a Shepherd. And I wonder if that’s why we play it safe instead of playing the man—we don’t trust the Shepherd. Playing the man starts there! Ecologists recently coined a wonderful new word. Invented in 2011, rewilding has a multiplicity of meanings. It’s resisting the urge to control nature. It’s the restoration of wilderness. It’s the reintroduction of animals back into their natural habitat. It’s an ecological term, but rewilding has spiritual implications. As I look at the Gospels, rewilding seems to be a subplot. The Pharisees were so civilized—too civilized. Their religion was nothing more than a stage play. They were wolves in sheep’s clothing.8 But Jesus taught a very different brand of spirituality. “Foxes have dens and birds have nests,” said Jesus, “but the Son of Man has no place to lay his head.”9 So Jesus spent the better part of three years camping, fishing, and hiking with His disciples. It seems to me Jesus was rewilding them. Jesus didn’t just teach them how to be fishers of men. Jesus taught them how to play the man! That was my goal with the Year of Discipleship,