Beacon Hill Quotes

You don’t have to say everything to be a light. Sometimes a fire built on a hill will bring interested people to your campfire.

Let me tell you something, kid," said Mrs. H of Boston and Beacon Hill. "Magic is just a word for what's left to the powerless once everyone else has eaten their fill.

down Cambridge road through the bushes on Charlestown Common a scurry of red ants. Had he really seen them or imagined them? But all about him people were exclaiming, ‘Look, there they are!’ Those red ants were British soldiers. To his left the last moment of sunset light was dying. The day had been amazingly warm, but with night a fresh breeze came up off the ocean. Lights began to glimmer in Charlestown and on warships. Seemingly there was nothing more to be seen from Beacon Hill. Silently people turned to go to their houses. ‘Look!’ Johnny cried. You could see the flash of musket fire, too far away to be heard. Fireflies swarming, hardly more than that. –4– Getting

Western magical practitioners incorrectly call such a creature a demon, when I would describe it as a kidnapped inter-dimensional alien.

A Muslim scholar is a man who is not a specialist in any one branch of knowledge but is universal in his outlook and is authoritative in several branches of related knowledge - Syed Muhammad Naquib al-Attas

We are, all of us, similar and yet unique, and not one of us alike enough to judge the other. I have my strengths, you have yours.

The town, although it had “suffered greatly,” was not in as bad shape as he had expected, he wrote to John Hancock, “and I have a particular pleasure in being able to inform you, sir, that your house has received no damage worth mentioning.” Other fine houses had been much abused by the British, windows broken, furnishings smashed or stolen, books destroyed. But at Hancock’s Beacon Hill mansion all was in order, as General Sullivan also attested, and there was a certain irony in this, since the house had been occupied and maintained by the belligerent General James Grant, who had wanted to lay waste to every town on the New England coast. “Though I believe,” wrote Sullivan, “the brave general had made free with some of the articles in the [wine] cellar.

You hear it most when politicians who live in places like Hyannis Port and Beacon Hill and Wellesley make decisions that affect people who live in Dorchester and Roxbury and Jamaica Plain, and then step back and say there isn’t a war going on. There is a war going on. It’s happening in playgrounds, not health clubs. It’s fought on cement, not lawns. It’s fought with pipes and bottles, and lately, automatic weapons. And as long as it doesn’t push through the heavy oak doors where they fight with prep school educations and filibusters and two-martini lunches, it will never actually exist.

Vampires moved with inhuman grace - the fae moved as if life were a dance, and only they knew the steps.

Svetlana didn’t think there was anything embarrassing about going to a bead store in Beacon Hill and spending almost twenty dollars on beads.

The problem is that one cannot easily build Charleston anymore, because it is against the law. Similarly, Boston’s Beacon Hill, Nantucket, Santa Fe, Carmel—all of these well-known places, many of which have become tourist destinations, exist in direct violation of current zoning ordinances.

There is no, one perfect universal intersectionality of life experiences.

It is a land bright with truth, where a man’s word is his pledge, and falsehood is banished, where children sleep safe in their mothers’ arms and never know fear or pain. It is a land where kings extend their hands in justice rather than reach for the sword; where mercy, kindness and compassion flow like deep water over the land, and men revere virtue, revere truth, revere beauty, above comfort, pleasure, or selfish gain. A land where peace reigns in the hearts of men, where faith blazes like a beacon from every hill, and love like a fire from every hearth,

Men frequently say to me, "I should think you would feel lonesome down there, and want to be nearer to folks, rainy and snowy days and nights especially." I am tempted to reply to such—This whole earth which we inhabit is but a point in space. How far apart, think you, dwell the two most distant inhabitants of yonder star, the breadth of whose disk cannot be appreciated by our instruments? Why should I feel lonely? is not our planet in the Milky Way? This which you put seems to me not to be the most important question. What sort of space is that which separates a man from his fellows and makes him solitary? I have found that no exertion of the legs can bring two minds much nearer to one another. What do we want most to dwell near to? Not to many men surely, the depot, the post-office, the bar-room, the meeting-house, the school-house, the grocery, Beacon Hill, or the Five Points, where men most congregate, but to the perennial source of our life, whence in all our experience we have found that to issue, as the willow stands near the water and sends out its roots in that direction. This will vary with different natures, but this is the place where a wise man will dig his cellar…

IV REVEILLE Wake: the silver dusk returning Up the beach of darkness brims, And the ship of sunrise burning Strands upon the eastern rims. Wake: the vaulted shadow shaatters, Trampled to the floor it spanned, And the tent of night in tatters Straws the sky-pavilioned land. Up, lad, up, 'tis late for lying: Hear the drums of morning play; Hark, the empty highways crying "Who'll beyond the hills away?" Towns and countries woo together, Forelands beacon, belfries call; Never lad that trod on leather Lived to feast his heart with all. Up, lad: thews that lie and cumber Sunlit pallets never thrive; Morns abed and daylight slumber Were not meant for man alive. Clay lies still, but blood's a rover; Breath's a ware that will not keep Up, lad: when the journey's over There'll be time enough to sleep.

The Founder-Director purposely designed the building in a U-shape, in the interior of which is a courtyard with a central fountain, to reflect the introspective nature of a true Muslim, a universal and perfect man. These interior parts of the building are hidden from the outside in contrast to secularized buildings which face the road and are exposed to the busy traffic of secular life and are therefore without real privacy and introspective spirit.

perspective of Beacon Street, with its double chain of lamps, was a foreshortened desert.  The club on the hill alone, from its semi-cylindrical front, projected a glow upon the dusky vagueness of the Common, and as I passed it I heard in the hot stillness the click of a pair of billiard-balls.  As “every one” was out of town perhaps the servants, in the extravagance of their leisure, were profaning the tables.  The heat was insufferable and I thought with

Otis, at last, removed his eyes from Jane. "All very well, my friend, but I must side with Miss Clarke here. The soldiers in this town have been treated abominably." The table went still. Otis went on. "Admit it, Freeman. Mud throwing and name-calling are one thing, but the courts - any flimsy charge against a soldier upheld, outrageous fines put down - criminal! The law must not be conscripted to serve one particular cause. To lost the law is to lose the fight." "With respect, sir," Nate said, "I say when a people are under an illegal occupation they must fight with what they've got to hand." Aunt Gill said, "And what have we got to hand but a few stories in the paper?" Jane looked at her aunt in surprise. Another we. "We have the people, Aunt," Nate answered her. "Thirty thousand from all the outlying towns, ready to march at a minute's notice, and all it takes to call them is a flaming barrel of pitch on the beacon hill.

The rage of the enemy was directed at a nation that was in its very conception pluralistic and inclusive, a country founded by people who had imagined themselves building a "city on a hill," a microcosm of all humanity-in its very inclusiveness an exemplar to the world. "America was targeted for attack," its president explained in an address afterward, "because we're the brightest beacon for freedom and opportunity in the world.

Beacon, beacon, lonesome on a hill— Waves run aground, pound ‘round, what a thrill! Water water everywhere crashes, Shore’s not lazy for it mashes, bashes….. Summer’s when tourists traipse o’er to see you, Offering to wipe-wash your dust and mildew; Summer painters place you with dinghy and gull, Historians have you as subject o’er which to mull. When feline Fog drifts gently or is heavy, Your bright light’s followed by boat bevy; And during those calm, clear days and nights You’re that upright nautical dream exciting tiny tykes.

The house fostered an easier and more candid exchange of ideas and opinions, encouraged by the simple fact that everyone had left their offices behind and by a wealth of novel opportunities for conversation—climbs up Beacon and Coombe Hills, walks in the rose garden, rounds of croquet, and hands of bezique, further leavened by free-flowing champagne, whiskey, and brandy. The talk typically ranged well past midnight. At Chequers, visitors knew they could speak more freely than in London, and with absolute confidentiality. After one weekend, Churchill’s new commander in chief of Home Forces, Alan Brooke, wrote to thank him for periodically inviting him to Chequers, and “giving me an opportunity of discussing the problems of the defense of this country with you, and of putting some of my difficulties before you. These informal talks are of the very greatest help to me, & I do hope you realize how grateful I am to you for your kindness.” Churchill, too, felt more at ease at Chequers, and understood that here he could behave as he wished, secure in the knowledge that whatever happened within would be kept secret (possibly a misplaced trust, given the memoirs and diaries that emerged after the war, like desert flowers after a first rain). This was, he said, a “cercle sacré.” A sacred circle. General Brooke recalled one night when Churchill, at two-fifteen A.M., suggested that everyone present retire to the great hall for sandwiches, which Brooke, exhausted, hoped was a signal that soon the night would end and he could get to bed. “But, no!” he wrote. What followed was one of those moments often to occur at Chequers that would remain lodged in visitors’ minds forever after. “He had the gramophone turned on,” wrote Brooke, “and, in the many-colored dressing-gown, with a sandwich in one hand and water-cress in the other, he trotted round and round the hall, giving occasional little skips to the tune of the gramophone.” At intervals as he rounded the room he would stop “to release some priceless quotation or thought.” During one such pause, Churchill likened a man’s life to a walk down a passage lined with closed windows. “As you reach each window, an unknown hand opens it and the light it lets in only increases by contrast the darkness of the end of the passage.” He danced on. —

When I was 15 years old, I came in contact with my first ashram, my first spiritual commune, in the form of Ljusbacken ("The Hill of Light") in Delsbo in beautiful Halsingland in the north of Sweden. Ljusbacken consisted of an international gathering of yogis, meditators, therapists, healers and seekers of truth. It was on Ljusbacken that I for the first time came in contact with my path in life: meditation. It was also on Ljusbacken that I meet people for the first time in my 15 year old life, where I on a deep wordless level felt that I meet people, who were on the same path as me. It was the first time that I meet people, who could put words on and confirm my own inner thirst after something that I could only occasionally sense vaguely, like some sort of inner guiding presence, or like a beacon in the distant far out on the open and misty ocean. For the first time in my life, I meet brothers, sisters and friends on the inner path. It was also on Ljusbacken that I meet the mystery called love for the first time in my 15 year old life. With my 15 year old eyes, I watched with wide eyed fascination and fear filled excitement the incomprehensible mystery, which is called woman. My own thirst after truth, together with my inner guiding light, resulted in an early spiritual awakening when I was 15 years old. It led me back to the inner path, which I have already followed for many lives. It led me back to a life lived with vision, with dedication and meaning, and not only a life governed by the endless desires of the ego, a mere vegetating without substance between life and death. It led me to explore the inner journey again, to discover the inner being, the meditative quality within, and to come in intimate contact with the endless and boundless ocean of consciousness, like the drop surrenders to the sea. At the source, the drop and ocean are one.

Sunrise You can die for it– an idea, or the world. People have done so, brilliantly, letting their small bodies be bound to the stake, creating an unforgettable fury of light. But this morning, climbing the familiar hills in the familiar fabric of dawn, I thought of China, and India and Europe, and I thought how the sun blazes for everyone just so joyfully as it rises under the lashes of my own eyes, and I thought I am so many! What is my name? What is the name of the deep breath I would take over and over for all of us? Call it whatever you want, it is happiness, it is another one of the ways to enter fire. Mary Oliver, New and Selected Poems (Beacon Press 1992)

On Simm's hill they stood looking down at the lights of the city. While the starts scudded and the sedge writhed all about them in the dark. A niggard beacon winked above the black and sleeping hills. In the distance the lights of the fairground and the ferriswheel turning like a tiny clockgear. Suttree wondered if she were ever a child at a fair dazed by the constellations of light and the hurdygurdy music of the merrygoround and the raucous calls of the barkers. Who saw in all that shoddy world a vision that child's grace knows and never the sweat and the bad teeth and the nameless stains in the sawdust, the flies and the stale delirium and the vacant look of solitaries who go among these garish holdings seeking a thing they could not name.

Alf caught the child and gave him to Father. She was gripping Coral, thrusting her out. Willing, anxious hands were holding a blanket. She was trying to make the boy Walter jump too. But the children were terrified, and dazed by the smoke. They would not jump. They would not obey. Hannah lifted them, then dropped them on to the blanket. ‘Hannah, come down. Jump yerself. Quick! Quick!’ Alf was struggling to fight his way in through the flames but was beaten back —the place was a furnace. He tried yet again and was beaten back. ‘Us Bullens sticks together!’ he was shouting. ‘That’s me sister, that’s Hannah Bullen in there. I’m goin’ to get ‘er. Us Bullens sticks together!’ Then all in a moment he reeled and fell, and they saw that his face and chest were blackened. ‘Hannah! Hannah!’ ‘My Gawd, she don’t ‘ear us...’ ‘The room’s roarin’!’ ‘Someone go and get ‘old of the captain. Captain, for Gawd’s sake come on down ‘ere!’ ‘Fetch a ladder, we might get ‘er out through the winder.’ ‘Hannah! Hannah Bullen!’ ‘Oh, Christ, the roof...’ With a sudden sharp crash the roof fell in and the cottage blazed up magnificently, like a beacon set on the crest of the hill. It was New Year’s Day. It was Hannah’s birthday.

45 Mercy Street In my dream, drilling into the marrow of my entire bone, my real dream, I'm walking up and down Beacon Hill searching for a street sign - namely MERCY STREET. Not there. I try the Back Bay. Not there. Not there. And yet I know the number. 45 Mercy Street. I know the stained-glass window of the foyer, the three flights of the house with its parquet floors. I know the furniture and mother, grandmother, great-grandmother, the servants. I know the cupboard of Spode the boat of ice, solid silver, where the butter sits in neat squares like strange giant's teeth on the big mahogany table. I know it well. Not there. Where did you go? 45 Mercy Street, with great-grandmother kneeling in her whale-bone corset and praying gently but fiercely to the wash basin, at five A.M. at noon dozing in her wiggy rocker, grandfather taking a nap in the pantry, grandmother pushing the bell for the downstairs maid, and Nana rocking Mother with an oversized flower on her forehead to cover the curl of when she was good and when she was... And where she was begat and in a generation the third she will beget, me, with the stranger's seed blooming into the flower called Horrid. I walk in a yellow dress and a white pocketbook stuffed with cigarettes, enough pills, my wallet, my keys, and being twenty-eight, or is it forty-five? I walk. I walk. I hold matches at street signs for it is dark, as dark as the leathery dead and I have lost my green Ford, my house in the suburbs, two little kids sucked up like pollen by the bee in me and a husband who has wiped off his eyes in order not to see my inside out and I am walking and looking and this is no dream just my oily life where the people are alibis and the street is unfindable for an entire lifetime. Pull the shades down - I don't care! Bolt the door, mercy, erase the number, rip down the street sign, what can it matter, what can it matter to this cheapskate who wants to own the past that went out on a dead ship and left me only with paper? Not there. I open my pocketbook, as women do, and fish swim back and forth between the dollars and the lipstick. I pick them out, one by one and throw them at the street signs, and shoot my pocketbook into the Charles River. Next I pull the dream off and slam into the cement wall of the clumsy calendar I live in, my life, and its hauled up notebooks.

A SOLAR OASIS Like everywhere else in Puerto Rico, the small mountain city of Adjuntas was plunged into total darkness by Hurricane Maria. When residents left their homes to take stock of the damage, they found themselves not only without power and water, but also totally cut off from the rest of the island. Every single road was blocked, either by mounds of mud washed down from the surrounding peaks, or by fallen trees and branches. Yet amid this devastation, there was one bright spot. Just off the main square, a large, pink colonial-style house had light shining through every window. It glowed like a beacon in the terrifying darkness. The pink house was Casa Pueblo, a community and ecology center with deep roots in this part of the island. Twenty years ago, its founders, a family of scientists and engineers, installed solar panels on the center’s roof, a move that seemed rather hippy-dippy at the time. Somehow, those panels (upgraded over the years) managed to survive Maria’s hurricane-force winds and falling debris. Which meant that in a sea of post-storm darkness, Casa Pueblo had the only sustained power for miles around. And like moths to a flame, people from all over the hills of Adjuntas made their way to the warm and welcoming light.

And by the end of March one of them had already begun his journey. Twenty-two years old, an A.B. and LL.B. of Harvard, Francis Parkman was back from a winter trip to scenes in Pennsylvania and Ohio that would figure in his book and now he started with his cousin, Quincy Adams Shaw, for St. Louis. He was prepared to find it quite as alien to Beacon Hill as the Dakota lands beyond it, whither he was going. He was already an author (a poet and romancer), had already designed the great edifice his books were to build, and already suffered from the mysterious, composite illness that was to make his life a long torture. He hoped, in fact, that a summer on the prairies might relieve or even cure the malady that had impaired his eyes and, he feared, his heart and brain as well. He had done his best to cure it by systematic exercise, hard living in the White Mountains, and a regimen self-imposed in the code of his Puritan ancestors which would excuse no weakness. But more specifically Parkman was going west to study the Indians. He intended to write the history of the conflict between imperial Britain and imperial France, which was in great part a story of Indians. The Conspiracy of Pontiac had already taken shape in his mind; beyond it stretched out the aisles and transepts of what remains the most considerable achievement by an American historian. So he needed to see some uncorrupted Indians in their native state. It was Parkman’s fortune to witness and take part in one of the greatest national experiences, at the moment and site of its occurrence. It is our misfortune that he did not understand the smallest part of it. No other historian, not even Xenophon, has ever had so magnificent an opportunity: Parkman did not even know that it was there, and if his trip to the prairies produced one of the exuberant masterpieces of American literature, it ought instead to have produced a key work of American history. But the other half of his inheritance forbade. It was the Puritan virtues that held him to the ideal of labor and achievement and kept him faithful to his goal in spite of suffering all but unparalleled in literary history. And likewise it was the narrowness, prejudice, and mere snobbery of the Brahmins that insulated him from the coarse, crude folk who were the movement he traveled with, turned him shuddering away from them to rejoice in the ineffabilities of Beacon Hill, and denied our culture a study of the American empire at the moment of its birth. Much may rightly be regretted, therefore. But set it down also that, though the Brahmin was indifferent to Manifest Destiny, the Puritan took with him a quiet valor which has not been outmatched among literary folk or in the history of the West.

The past few days when I've been at that window upstairs, I've thought a bit of the ``shining city upon a hill.'' The phrase comes from John Winthrop, who wrote it to describe the America he imagined. What he imagined was important because he was an early Pilgrim, an early freedom man. He journeyed here on what today we'd call a little wooden boat; and like the other Pilgrims, he was looking for a home that would be free. I've spoken of the shining city all my political life, but I don't know if I ever quite communicated what I saw when I said it. But in my mind it was a tall, proud city built on rocks stronger than oceans, wind-swept, God-blessed, and teeming with people of all kinds living in harmony and peace; a city with free ports that hummed with commerce and creativity. And if there had to be city walls, the walls had doors and the doors were open to anyone with the will and the heart to get here. That's how I saw it, and see it still. And how stands the city on this winter night? More prosperous, more secure, and happier than it was 8 years ago. But more than that: After 200 years, two centuries, she still stands strong and true on the granite ridge, and her glow has held steady no matter what storm. And she's still a beacon, still a magnet for all who must have freedom, for all the pilgrims from all the lost places who are hurtling through the darkness, toward home.

Gandalf telling him of the customs of Gondor, and how the Lord of the City had beacons built on the tops of outlying hills along both borders of the great range, and maintained posts at these points where fresh horses were always in readiness to bear his errand-riders to Rohan in the North, or to Belfalas in the South.

Despite every mathematical improbability, we had been waiting for each other. Passing each other in coffeehouses, on the streets of Beacon Hill, and on beaches of Cape Cod, waiting for the moment when our universes collided. Until she fell into my arms. We belonged to each other.

You fucking size queen,” Isaac breathed out, and Daniel dissolved into a giggle fit at the scandalized and vaguely jealous expression on Isaac’s handsome face. “Fucking figures, the porn snob would get the guy with the oversized dick with special accessories!” Isaac hissed, and Daniel gave up trying to be quiet and laughed so hard he almost fell off the bed.

Glorify thou the word of the Lord, which hath glorified thee. Take heed lest for neglect of either, God remove thy candlestick out of the midst of thee; lest being now as a city upon an hill, which many seek unto, thou be left like a beacon upon the top of a mountain, desolate and forsaken. If we walk unworthy of the Gospel brought unto us, the greater our mercy hath been in the enjoying of it, the greater will our judgment be for the contempt. Be instructed, and take heed.

In 1968, the Tet offensive in Vietnam took the lives of thousands of GIs and made it clear to a lot of Americans that we were fighting an unwinnable war.  Meanwhile the people of Prague, Czechoslovakia rose up against their Soviet oppressors and the United States did nothing to help them, Martin Luther King and Bobby Kennedy were assassinated, there were riots in the streets of major cities, and the Democratic National Convention in Chicago featured the police beatings of peaceful anti-war demonstrators.  Oh! and yes, as if that wasn't enough, Richard Nixon was elected President.  Otherwise things were fine.

When I was 15 years old, I came in contact with my first ashram, my first spiritual commune, in the form of Ljusbacken ("The Hill of Light") in Delsbo in beautiful Halsingland in the north of Sweden. Ljusbacken consisted of an international gathering of yogis, meditators, therapists, healers and seekers of truth. It was on Ljusbacken that I for the first time came in contact with my path in life: meditation. It was also on Ljusbacken that I met people for the first time in my 15 year old life, where I on a deep wordless level felt that I met people, who were on the same path as me. It was the first time that I met people, who could put words on and confirm my own inner thirst after something that I could only occasionally sense vaguely, like some sort of inner guiding presence, or like a beacon in the distant far out on the open and misty ocean. For the first time in my life, I met brothers, sisters and friends on the inner path. It was also on Ljusbacken that I met the mystery called love for the first time in my 15 year old life. With my 15 year old eyes, I watched with wide eyed fascination and fear filled with excitement the incomprehensible mystery, which is called woman. My own thirst after truth, together with my inner guiding light, resulted in an early spiritual awakening when I was 15 years old. It led me back to the inner path, which I have already followed for many lives. It led me back to a life lived with vision, with dedication and meaning, and not only a life governed by the endless desires of the ego, a mere vegetating without substance between life and death. It led me to explore the inner journey again, to discover the inner being, the meditative quality within, and to come in intimate contact with the endless and boundless ocean of consciousness, like the drop surrenders to the sea. At the source, the drop and ocean are one. Devadas, a beautiful soul, whose meditation and way to God is laughter, house father at Ljusbacken, Giten's first ashram in beautiful Hälsingland in the north of Sweden when Giten was 15 years old. says: "Giten does a brilliant job. I am very happy with Giten's work and his satsangs. I must admit that only joy fills my heart when I read Giten's books and see his understanding and commitment. I suggest joining in to bless Giten's work.

When I was 15 years old, I came in contact with my first ashram, my first spiritual commune, in the form of Ljusbacken ("The Hill of Light") in Delsbo in beautiful Halsingland in the north of Sweden. Ljusbacken consisted of an international gathering of yogis, meditators, therapists, healers and seekers of truth. It was on Ljusbacken that I for the first time came in contact with my path in life: meditation .It was also on Ljusbacken that I met people for the first time in my 15 year old life, where I on a deep wordless level felt that I met people, who were on the same path as me. It was the first time that I met people, who could put words on and confirm my own inner thirst after something that I could only occasionally sense vaguely, like some sort of inner guiding presence, or like a beacon in the distant far out on the open and misty ocean. For the first time in my life, I met brothers, sisters and friends on the inner path. It was also on Ljusbacken that I met the mystery called love for the first time in my 15 year old life. With my 15 year old eyes, I watched with wide eyed fascination and fear filled with excitement the incomprehensible mystery, which is called woman. My own thirst after truth, together with my inner guiding light, result

In the early morning the dogs burst from their sleeping quarters to bunch by the garden gate, panting for a race across Beacon Hill Park. Springs that wound themselves tighter and tighter in their bodies all night would loose with a whir on the opening of the garden gate. Ravenous for liberty, the dogs tore across the ball grounds at the base of Beacon Hill, slackened their speed to tag each other, wheeled back, waiting to climb the hill with me.

He had to have imagined it. He scanned the starry sky, the slumbering lands beyond, the Lord of the North above. It hit him a heartbeat later. Erupted around him and roared. Over and over and over, as if it were a hammer against an anvil. The others whirled to him. That raging, fiery song charged closer. Through him. Down the mating bond. Down into his very soul. A bellow of fury and defiance. From down the hill, Lorcan rasped, “Rowan.” It was impossible, utterly impossible, and yet— “North,” Gavriel said, turning his bay gelding. “The surge came from the North.” From Doranelle. A beacon in the night. Power rippling into the world, as it had done in Skull’s Bay. It filled him with sound, with fire and light. As if it screamed, again and again, I am alive, I am alive, I am alive. And then silence. Like it had been cut off.

The fugitives would either move on into Canada or integrate themselves in the Beacon Hill community.” “Something else I never knew.” “It was a maritime escape route. Many fugitives found freedom that way.

It sat atop a hill as a beacon of gigantism and fiscal indiscipline

To be a light on a hill we must be a people on our knees. We become a light when we realize that we are not, and that any such light is imparted to us by the great God before whom we kneel. And as a gathered nation bowed on bended knee the darkness is exiled, the hill is ascended and its peak seized, the beacon is reignited in a burst of eternal light, and the people residing in the darkness of distant lands catch a glimpse of its ascending glory. And in the spectacle of hope ablaze, the people of distant lands now stand bathed in a light radiating out of a nation that bent its knee before a mighty God and climbed a hill with an inextinguishable torch.

To be a light on a hill we must be a people on our knees.

us be naigh the Doone-track now, two maile from Dunkery Beacon hill, the haighest place of Hexmoor. So happen they be abroad to-naight, us must crawl on our belly-places, boy.' I knew at once what he meant—those bloody Doones of Bagworthy, the awe of all Devon and Somerset, outlaws, traitors, murderers.

They will burn thousands of candles, so many that the cemetery will blaze like a beacon amidst the rolling hills.

However, as we set our sights on our dreams and goals, a common obstacle frequently stands in our way: procrastination. While the aspiration to evolve and reach our potential serves as a beacon, procrastination can dim that light, leading us astray.

Angel asked, sounding bored, when inside all he want to do was bash in Greg’s skull and dig around for his one last remaining brain cell. The poor thing needs to be rescued, all alone in that empty head.

Angel was sleeping an hour ago, and his grownup behavior was left on his pillow.

My restraint is now non-existent where it comes to you. So I asked, as any man would, for you to give me your heart, as you’ve always had mine.

I will show you my love until you recognize your own, and you can tell me with surety that you love me.

Enter the sanctuary where hacking stories are held aloft, shimmering beacons in the twilight of the information age.

eastern Massachusetts alone, I came across almost more than I could visit. I spent a couple mornings with the founders and members of Beacon Hill Villages, a kind of community cooperative in several neighborhoods of Boston dedicated to organizing affordable services—everything from plumbing repair to laundry—in order to help the elderly stay in their homes. I talked to people running assisted living homes who, against every obstacle, had stuck with the fundamental ideas Keren Wilson had planted. I’ve never encountered people more determined, more imaginative, and more inspiring. It depresses me to imagine how differently Alice Hobson’s last years would have been if she’d been able to meet one of them—if she’d had a NewBridge, an Eden Alternative, a Peter Sanborn Place, or somewhere like them to turn to. With any of them, Alice would have had the chance to continue to be who she was despite her creeping infirmities—“to really live,” as she would have put it.

It is as if the moon and the trees have switched places. The sky is plunged into the heavy cloud-lidded darkness that seems to come every night, but in the valley below, the trees—or the places between the trees, it is impossible to tell the source—are fully lit, glowing. The woods are alight like an ember, bluish white and cradled by the rolling hills. It’s like a beacon, I think with a chill. So this is what happens when the world goes black. The forest steals the light from the sky. Cole straightens beside me, taking ragged breaths. I cannot stop staring at the glowing trees. It is strange and magical. Almost lovely. The wind song has become simply a song, clear and articulate, as if made by an instrument instead of the air. It is all a perfect dream.

Your husband wants to be big in your eyes, edify him and lift him up and he will become what he sees in your eyes. He needs to feel the love of the Holy Spirit and see what God can do for him. Love him as Christ loves you with an unconditional love. Step aside so that he might see the miracles as you see them and his heart will be totally changed. You are not your husband’s Holy Spirit, let Jesus do His job. Your husband will come to a place where he loves Jesus with an unfailing love. God has called you to be a woman of excellence, don’t settle for anything less. Sometimes this means humbling yourself and stepping aside so your husband may shine. You came out of the darkness and into the light; you are a beacon on a hill, a lighthouse for many. Love your husband, lift him up, be love to him. When his heart is fully God’s you will have what you seek.

A lady’s capacity for forgiveness tends to be in inverse proportion to the freshness of the transgression.

In Search of El Dorado by Stewart Stafford A meandering mountain path awaits, Build a bonfire of remembrance, With crunching staff on gravel, Certainty slowly becomes a stranger. The funereal pace of the brand-new, Is reborn in accelerating steps, In concert with liberation's adrenaline, And a cooling breeze through the brim. Startled young fox on a crag, A hawk circles overhead, Sage standing stones keep counsel, Their shadows pointing the way forward. Sheep stare and chew in nearby wet fields, Occasionally bleating confused directions, A pillar of black smoke stretches into the sky, A beacon on the horizon. A ridge around a corner, The crêpe shop comes into view, Relief exhaled upon reaching El Dorado's gates, Golden sustenance and home via the car park. © Stewart Stafford, 2021. All rights reserved.

Many members were clerks, mechanics, or common laborers, but in Boston, even some Beacon Hill aristocrats were swept into the ranks, shouldering torches along with the rest.41 Most of the “Rail-Splitter” clubs from back in the spring disbanded to join the more exciting organization. There were special clubs of German Wide Awakes and Irish Wide Awakes. In some places, women formed Wide Awake units and, wearing the same familiar hats and cloaks, rode on horseback alongside the marching men.42 The one thing nearly all members had in common is that they were young—many were teenagers not even old enough to vote.

Kevin White had his father’s knack for hooking up with the right crowd. White’s first foray into politics came as a member of the Ward Five Democratic Committee, a liberal group consisting mainly of Jews and Yankees who in 1960 presented a reform slate to the voters on Beacon Hill. Kevin White then went on to win election as Massachusetts’ Secretary of State, a job that, in Boston’s political parlance, required “no heavy lifting.

Rufus Wedge, otherwise known as the Beacon Hill Butcher, had been the most wanted man in the Pacific Northwest for a long time. The manhunt was now over.