Be Your Own Savior Quotes

Runaways are romantic. The girls are waiflike with dyed ratty hair and baggy pants. They usually own a stray dog of the mutt variety and drag it along by a rope, plopping down in front of storefronts to beg for money from passersby. They're a mess. It is likely they'll charm you, make you think you're their best friend and savior only to end up using you and then they'll disappear. That's why they're romantic. They're there and then they're gone. Romance is always about people appearing in a flash out of nothing or people who are there and then suddenly are not. A magic trick.

becoming your own savior sometimes means knowing when you need to ask for help. - therapy session no. 1

Be spiritually independent enough that your relationship with the Savior doesn't depend on your circumstances or on what other people say and do. Have the spiritual independence to be a Mormon--the best Mormon you can--in your own way. Not the bishop's way. Not the Relief Society president's way. Your way.

You can avoid Jesus as Savior by keeping all the moral laws. If you do that, then you have “rights.” God owes you answered prayers, and a good life, and a ticket to heaven when you die. You don’t need a Savior who pardons you by free grace, for you are your own Savior.

Stop drifting. You’re not going to re-read your Brief Comments, your Deeds of the Ancient Greeks and Romans, the commonplace books you saved for your old age. Sprint for the finish. Write off your hopes, and if your well-being matters to you, be your own savior while you can.

It does not take a great supernatural heroine or magical hero to save the world. We all save it every day, and we all destroy it -- in our own small ways -- by every choice we make and every tiniest action resulting from that choice. The next time you feel useless and impotent, remember what you are in fact doing in this very moment. And then observe your tiny, seemingly meaningless acts and choices coalesce and cascade together into a powerful positive whole. The world -- if it could -- will thank you for it. And if it does not... well, a true heroine or hero does not require it.

Jesus says. "Acknowledge and accept who I want to be for you: a Savior of boundless compassion, infinite patience, unbearable forgiveness, and love that keeps no score of wrongs. Quit projecting onto Me your own feelings about yourself. At this moment your life is a bruised reed and I will not crush it, a smoldering wick and I will not quench it. You are in a safe place." Brennan Manning. Abba's Child: The Cry of the Heart for Intimate Belonging

Maybe right now your journey is about you. Maybe this is the season you are being challenged to be your own savior, to be your own safe place. Maybe right now you are being reminded — that the people who walked away were only ever leading you back to yourself, were only ever leading you here. And here, you are okay on your own. Here, you are rebuilding. Here, you are adapting, and mending, and reclaiming all of the pieces you let them walk away with. Here, you are being kinder to your soul, you are giving yourself the same kind of love you have always given to others. Here, you are not rushing your heart, you are not depending on another human being to fix it. Instead, here, you are doing that on your own. Here, you are healing. When you are ready to put your heart into this world again, do not look for the same kind of love you have experienced; resist the urge to compare the human beings that come into your life to the ones that have left.

Write off your hopes, and if your well-being matters to you, be your own savior while you can.

RELAX IN MY PRESENCE, KNOWING THAT nothing can separate you from My Love. The worst-case scenario in your life—that I might stop loving you—is not even in the realm of possibility. So rejoice that you don’t have to perform well enough to earn My Love, or to keep it. This Love is pure gift, flowing out of My own perfect righteousness. It secures your connection to Me—your Savior—for all eternity.

Once you believe that god is not a private property of anybody, you are on your way to becoming a new messiah. Maybe your own if not the world's

Miki-san... do you truly want that person's dream to come true? Or is it that you want to be that person's savior for making that dream come true? If you're going to fulfill someone else's dream, that's the time when it's most important to be sure you know your own wish. The two might seem the same, but they're entirely different.

Jesus says. “Acknowledge and accept who I want to be for you: a Savior of boundless compassion, infinite patience, unbearable forgiveness, and love that keeps no score of wrongs. Quit projecting onto Me your own feelings about yourself. At this moment your life is a bruised reed, and I will not crush it; a smoldering wick, and I will not quench it. You are in a safe place.

if your well-being matters to you, be your own savior while you can.

I release my parents from the feeling that they have already failed me. I release my children from the need to bring pride to me; that they may write their own ways according to their hearts, that whisper all the time in their ears. I release my partner from the obligation to complete myself. I do not lack anything, I learn with all beings all the time. I thank my grandparents and forefathers who have gathered so that I can breathe life today. I release them from past failures and unfulfilled desires, aware that they have done their best to resolve their situations within the consciousness they had at that moment. I honor you, I love you and I recognize you as innocent. I am transparent before your eyes, so they know that I do not hide or owe anything other than being true to myself and to my very existence, that walking with the wisdom of the heart, I am aware that I fulfill my life project, free from invisible and visible family loyalties that might disturb my Peace and Happiness, which are my only responsibilities. I renounce the role of savior, of being one who unites or fulfills the expectations of others. Learning through, and only through, love, I bless my essence, my way of expressing, even though somebody may not understand me. I understand myself, because I alone have lived and experienced my history; because I know myself, I know who I am, what I feel, what I do and why I do it. I respect and approve myself. I honor the Divinity in me and in you. We are free.

Got a kick for a dog Beggin' for Love I gotta have my suffering So that I can have my cross I know a cat named Easter He says will you ever learn You're just an empty cage girl If you kill the bird I've been looking for a savior in these dirty streets looking for a savior beneath these dirty sheets I've been raising up my hands Drive another nail in Got enough guilt to start my own religion

Every one of us can honestly claim that "worst of sinners" title. No, it isn't specially reserved for the Adolf Hitlers, Timothy McVeighs, and Osama bin Ladens of the world. William Law writes, "We may justly condemn ourselves as the greatest sinners we know because we know more of the folly of our own heart than we do of other people's." So admit you're the worst sinner you know. Admit you're unworthy and deserve to be condemned. But don't stop there! Move on to rejoicing in the Savior who came to save the worst of sinners. Lay down the luggage of condemnation and kneel down in worship at the feet of Him who bore your sins. Cry tears of amazement. And confess with Paul: "I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life" (1 Timothy 1:16)

The skeleton key unlocks the mind and swings open the door of imagination. A far better place than here A much safer place than there The quintessential somewhere The mystical nowhere The enigmatic anywhere My gift to you - the key to everywhere. The mortal will find itself lost while the soul always knows the way it is grateful for the darkness and celebrates the day I can give you peace my peace I give you... but I cannot be your savior or your god - I cannot be the light along your path - I can only give you the lamp and point the way. The blind will see... the deaf will hear... but those who choose reason will never understand. Woe to the ones who think they know the answers they will cease to ask the questions that may be their own salvation. We possess the knowledge of the Universe from conception. Once born we are taught to forget. If we cannot look out at our world and see our children's vision then we are truly blind we are unable to lead them to paradise. "Even people who are in the dark search for their shadows. Shadows exist only if there is light. We will never find total darkness - not even in death... ...and we always cast a shadow no matter how overcast our skies become. You are never alone." Do not listen to the voice that shouts to you from behind desks behind podiums behind altars. Do not pay attention to the orators and the opportunists. Do not be distracted by the promises made behind masks. Listen to the quiet. Listen to the whispers as they gently guide you through the assaults of man's absurdities. Listen to the gentle breathing of your mother and lay your head to rest in her peace and in her warm embrace and understand that truth and power lie within you. Breathe silence. The free bird will always return to the cage sooner or later to seek food and water and the loving hand of it's caretaker.

Those of us living in the Islamic Republic of Iran grasped both the tragedy and absurdity of the cruelty to which we were subjected. We had to poke fun at our own misery in order to survive. We also instinctively recognized poshlust-not just in others, but in ourselves. This was one reason that art and literature became so essential to our lives: they were not a luxury but a necessity. What Nabokov captured was the texture of life in a totalitarian society, where you are completely alone in an illusory world full of false promises, where you can no longer differentiate between your savior and your executioner.

Stop. You can’t love me because you’re lonely, or because I am the only one who doesn’t piss you off. I want to piss you off, I want to get on your fucking nerves. I don’t want the responsibility of always being your rock. I will try, but I’m a mess, too. I lie, I sleep too much and I don’t like children under the age of 6, really. I don’t even know if I want kids because I’m selfish, and mothers can’t be selfish once they decide to carry another life. I’m always looking for the rain to come so I trip over my own feet. I know exactly what the air smells like before a storm. Before you fall in love with me, I want you to know that I cry a lot because it feels good, and I masturbate at least 4 times a week, and you might fall out of love with me before either of us are ready for it. I have no experience with this. I’m trying to be brave and smart but its almost impossible to be both at the same time. You can’t love me like a fire escape. Sometimes I will be the match, or the smoke under the door. I don’t know what I’m doing, all I know is that we all catch fire sometimes, before we even get warm. Before you fall in love with me, I want you to know that there’s a 50% chance that this won’t work, that one of us will wind up hating the other. I will try to keep your head above water, but sometimes I’ll need help, too. I can’t be your savior, and I don’t expect you to be mine. Just watch me unfold and I’ll watch you unfold, too. We’ll get drunk and tell each other everything. I know that’s cheating but maybe it’ll be alright. Maybe we won’t wake up embarrassed. I am going to fall in love with you, too, feet first. Maybe we’ll slow dance off a building together, maybe we’ll have forgotten each other’s names by this time next year. I don’t care, the sky is gray with or without you, so I’m not going to look up anymore, I’m going to look ahead .

If, like the elder brother, you believe that God ought to bless you and help you because you have worked so hard to obey him and be a good person, then Jesus may be your helper, your example, even your inspiration, but he is not your Savior. You are serving as your own Savior.

you desecrated the shrines of our fathers you pushed our tongue, stole our culture paraded your wickedness as my savior you refused the right to let me own my narrative you butchered our names you brought war on our land you call my people "savages" you stole our histories and wear them proudly in your museums you wash away our achievements you carry it as yours you "discovered" what was already mine you plant puppets, assassinating our leaders you desecrated the shrines of my mothers when we worshipped nature, you laughed at us now, you want to carry our ways, learn from us we refuse to write softness into our stories for you to feel comfortable we refuse to let anyone but us own our narrative we refuse to believe your lies again you will not spit in the face of our fathers and think his children will now sit quietly.

Peacefully they will die, peacefully they will expire in your name, and beyond the grave they will find only death. But we will keep the secret, and for their own happiness we will entice them with a heavenly and eternal reward. —THE GRAND INQUISITOR TO HIS “SAVIOR” IN THE BROTHERS KARAMAZOV

Flannery O’Connor, who wrote about one of her characters, Hazel Motes, that “he knew that the best way to avoid Jesus was to avoid sin.”2 If you are avoiding sin and living morally so that God will have to bless and save you, then ironically, you may be looking to Jesus as a teacher, model, and helper but you are avoiding him as Savior. You are trusting in your own goodness rather than in Jesus for your standing with God. You are trying to save yourself by following Jesus.

Not with the Cross of the Savior behind you, but with your own cross behind the Savior.

You are your own savior, champion, and best friend, your own Knight in Shining Armor.

It is only when you see the desire to be your own Savior and Lord—lying beneath both your sins and your moral goodness—that you are on the verge of understanding the gospel and becoming a Christian indeed. When you realize that the antidote to being bad is not just being good, you are on the brink. If you follow through, it will change everything: how you relate to God, self, others, the world, your work, your sins, your virtue.

I am Christ as he was. He is not important; his way is important," Bobby answered. "Tell us about the way," another Evangel in the crowd asked. "Love is the way; hate is not the way. "Kindness is the way. Humility is the way. Beauty is the way. "Pride is not the way. Arrogance is not the way. Boasting is not the way. "Giving is the way. Taking is not the way. "Follow the way and it will lead you to God. Jesus is the way. "The way is in each of you. You are your own master and savior.

Submitting self to God is the only real freedom—because the deepest slavery is self-dependence, self-reliance. When you live your life believing that everything (family, finances, relationships, career) depends primarily on you, you’re enslaved to your strengths and weaknesses. You’re trying to be your own savior. Freedom comes when we start trusting in God’s abilities and wisdom instead of our own. Real life begins when we transfer our trust from our own efforts to the efforts of Christ.

12. If you do the job in a principled way, with diligence, energy and patience, if you keep yourself free of distractions, and keep the spirit inside you undamaged, as if you might have to give it back at any moment— If you can embrace this without fear or expectation—can find fulfillment in what you’re doing now, as Nature intended, and in superhuman truthfulness (every word, every utterance)—then your life will be happy. No one can prevent that. 13. Doctors keep their scalpels and other instruments handy, for emergencies. Keep your philosophy ready too—ready to understand heaven and earth. In everything you do, even the smallest thing, remember the chain that links them. Nothing earthly succeeds by ignoring heaven, nothing heavenly by ignoring the earth. 14. Stop drifting. You’re not going to re-read your Brief Comments, your Deeds of the Ancient Greeks and Romans, the commonplace books you saved for your old age. Sprint for the finish. Write off your hopes, and if your well-being matters to you, be your own savior while you can.

On behalf of those you killed, imprisoned, tortured, you are not welcome, Erdogan! No, Erdogan, you’re not welcome in Algeria. We are a country which has already paid its price of blood and tears to those who wanted to impose their caliphate on us, those who put their ideas before our bodies, those who took our children hostage and who attempted to kill our hopes for a better future. The notorious family that claims to act in the name of the God and religion—you’re a member of it—you fund it, you support it, you desire to become its international leader. Islamism is your livelihood Islamism, which is your livelihood, is our misfortune. We will not forget about it, and you are a reminder of it today. You offer your shadow and your wings to those who work to make our country kneel down before your “Sublime Door.” You embody and represent what we loathe. You hate freedom, the free spirit. But you love parades. You use religion for business. You dream of a caliphate and hope to return to our lands. But you do it behind the closed doors, by supporting Islamist parties, by offering gifts through your companies, by infiltrating the life of the community, by controlling the mosques. These are the old methods of your “Muslim Brothers” in this country, who used to show us God’s Heaven with one hand while digging our graves with the other. No, Mr. Erdogan, you are not a man of help; you do not fight for freedom or principles; you do not defend the right of peoples to self-determination. You know only how to subject the Kurds to the fires of death; you know only how to subject your opponents to your dictatorship. You cry with the victims in the Middle East, yet sign contracts with their executioners. You do not dream of a dignified future for us, but of a caliphate for yourself. We are aware of your institutionalized persecution, your list of Turks to track down, your sinister prisons filled with the innocent, your dictatorial justice palaces, your insolence and boastful nature. You do not dream of a humanity that shares common values and principles, but are interested only in the remaking of the Ottoman Empire and its bloodthirsty warlords. Islam, for you, is a footstool; God is a business sign; modernity is an enemy; Palestine is a showcase; and local Islamists are your stunned courtesans. Humanity will not remember you with good deeds Humanity will remember you for your machinations, your secret coups d’état, and your manhunts. History will remember you for your bombings, your vengeful wars, and your inability to engage in constructive dialogue with others. The UN vote for Al-Quds is only an instrument in your service. Let us laugh at this with the Palestinians. We know that the Palestinian issue is your political capital, as it is for many others. You know well how to make a political fortune by exploiting others’ emotions. In Algeria, we suffered, and still suffer, from those who pretend to be God and act as takers and givers of life. They applaud your coming, but not us. You are the idol of Algerian Islamists and Populists, those who are unable to imagine a political structure beyond a caliphate for Muslim-majority societies. We aspire to become a country of freedom and dignity. This is not your ambition, nor your virtue. You are an illusion You have made beautiful Turkey an open prison and a bazaar for your business and loved ones. I hope that this beautiful nation rises above your ambitions. I hope that justice will be restored and flourish there once again, at least for those who have been imprisoned, tortured, bombed, and killed. You are an illusion, Erdogan—you know it and we know it. You play on the history of our humiliation, on our emotions, on our beliefs, and introduce yourself as a savior. However, you are a gravedigger, both for your own country and for your neighbors. Turkey is a political miracle, but it owes you nothing. The best thing you can do

Q. What is your only comfort in life and death? A. That I, with body and soul, both in life and death, am not my own, but belong unto my faithful Savior Jesus Christ; who with his precious blood has fully satisfied for all my sins, and delivered me from all the power of the devil; and so preserves me that without the will of my heavenly Father not a hair can fall from my head; yea, that all things must be subservient to my salvation, wherefore by his Holy Spirit he also assures me of eternal life, and makes me heartily willing and ready, henceforth, to live unto him

If, like the elder brother, you believe that God ought to bless you and help you because you have worked so hard to obey him and be a good person, then Jesus may be your helper, your example, even your inspiration, but he is not your Savior. You are serving as your own Savior. Underneath

The gospel tells us who Christ is. Through it, we learn that he is our Savior. He delivers us from sin and death, helps us out of all misfortune, reconciles us to the Father, makes us godly, and saves us apart from our own works. Anyone who doesn’t acknowledge Christ in this way will fail. For even if you already know that he is God’s Son, that he died, rose again, and sits at the right hand of the Father, you still haven’t known Christ in the right way. This knowledge doesn’t help you. You also must know and believe that he has done all of this for your sake—in order to help you.

Most churches do not grow beyond the spiritual health of their leadership. Many churches have a pastor who is trying to lead people to a Savior he has yet to personally encounter. If spiritual gifting is no proof of authentic faith, then certainly a job title isn't either. You must have a clear sense of calling before you enter ministry. Being a called man is a lonely job, and many times you feel like God has abandoned you in your ministry. Ministry is more than hard. Ministry is impossible. And unless we have a fire inside our bones compelling us, we simply will not survive. Pastoral ministry is a calling, not a career. It is not a job you pursue. If you don’t think demons are real, try planting a church! You won’t get very far in advancing God’s kingdom without feeling resistance from the enemy. If I fail to spend two hours in prayer each morning, the devil gets the victory through the day. Once a month I get away for the day, once a quarter I try to get out for two days, and once a year I try to get away for a week. The purpose of these times is rest, relaxation, and solitude with God. A pastor must always be fearless before his critics and fearful before his God. Let us tremble at the thought of neglecting the sheep. Remember that when Christ judges us, he will judge us with a special degree of strictness. The only way you will endure in ministry is if you determine to do so through the prevailing power of the Holy Spirit. The unsexy reality of the pastorate is that it involves hard work—the heavy-lifting, curse-ridden, unyielding employment of your whole person for the sake of the church. Pastoral ministry requires dogged, unyielding determination, and determination can only come from one source—God himself. Passive staff members must be motivated. Erring elders and deacons must be confronted. Divisive church members must be rebuked. Nobody enjoys doing such things (if you do, you should be not be a pastor!), but they are necessary in order to have a healthy church over the long haul. If you allow passivity, laziness, and sin to fester, you will soon despise the church you pastor. From the beginning of sacred Scripture (Gen. 2:17) to the end (Rev. 21:8), the penalty for sin is death. Therefore, if we sin, we should die. But it is Jesus, the sinless one, who dies in our place for our sins. The good news of the gospel is that Jesus died to take to himself the penalty of our sin. The Bible is not Christ-centered because it is generally about Jesus. It is Christ-centered because the Bible’s primary purpose, from beginning to end, is to point us toward the life, death, and resurrection of Jesus for the salvation and sanctification of sinners. Christ-centered preaching goes much further than merely providing suggestions for how to live; it points us to the very source of life and wisdom and explains how and why we have access to him. Felt needs are set into the context of the gospel, so that the Christian message is not reduced to making us feel better about ourselves. If you do not know how sinful you are, you feel no need of salvation. Sin-exposing preaching helps people come face-to-face with their sin and their great need for a Savior. We can worship in heaven, and we can talk to God in heaven, and we can read our Bibles in heaven, but we can’t share the gospel with our lost friends in heaven. “Would your city weep if your church did not exist?” It was crystal-clear for me. Somehow, through fear or insecurity, I had let my dreams for our church shrink. I had stopped thinking about the limitless things God could do and had been distracted by my own limitations. I prayed right there that God would forgive me of my small-mindedness. I asked God to forgive my lack of faith that God could use a man like me to bring the message of the gospel through our missionary church to our lost city. I begged God to renew my heart and mind with a vision for our city that was more like Christ's.

17 You therefore, beloved, since you know these things beforehand, beware that none of you fall from your own steadfastness, being led away with the error of the wicked, 18 But grow in ftruth and in the knowledge of Yahweh, and of our Savior Yahshua Messiah. To Yahweh belongs the glory, both now and forever. HalleluYahweh!

The qualities of a rebel are multidimensional. The first thing: The rebel does not believe in anything except his own experience. His truth is his only truth; no prophet, no messiah, no savior, no holy scripture, no ancient tradition can give him his truth. They can talk about truth, they can make much ado about truth, but to know about truth is not to know truth. The word about means around—to know about truth means to go around and around it. But by going around and around you never reach to the center. The rebel has no belief system—theist or atheist, Hindu or Christian, he is an inquirer, a seeker. But a very subtle thing has to be understood: That is, the rebel is not an egoist. The egoist also does not want to belong to any church, to any ideology, to any belief system, but his reason for not belonging is totally different from that of the rebel. He does not want to belong because he thinks too much of himself. He is too much of an egoist; he can only stand alone. The rebel is not an egoist; he is utterly innocent. His nonbelieving is not an arrogant attitude but a humble approach. He is simply saying, “Unless I find my own truth, all borrowed truths are only burdening me; they are not going to unburden me. I can become knowledgeable, but I will not be knowing anything with my own being; I will not be an eyewitness to any experience.” The

The absence of authority in the face of obscene criminality prompts delusions, peddled by propagandists and true believers alike, that noble actors are fighting the good fight but Must Keep Silent for Reasons You Will Understand in Time. In order for this delusion to hold, the sound of their silence must drown out the evidence heard with your own ears. They are dotting the I’s and crossing the T’s, the cult of the savior state bleats, they are playing 3-D chess, they are reeling in the big fish, they are aiming for the king so they best not miss, they can’t show their cards without ruining their hand, they’re getting all their ducks in a row, the dam is breaking, the storm is here, they’ve got this, be patient, be quiet, relax, trust the plan.

Latter-day Saints are far from being the only ones who call Jesus the Savior. I have known people from many denominations who say those words with great feeling and deep emotion. After hearing one such passionate declaration from a devoutly Christian friend, I asked, “From what did Jesus save us?” My friend was taken aback by the question, and struggled to answer. He spoke of having a personal relationship with Jesus and being born again. He spoke of his intense love and endless gratitude for the Savior, but he still never gave a clear answer to the question. I contrast that experience with a visit to an LDS Primary where I asked the same question: “If a Savior saves, from what did Jesus save us?” One child answered, “From the bad guys.” Another said, “He saved us from getting really, really, hurt really, really bad.” Still another added, “He opened up the door so we can live again after we die and go back to heaven.” Then one bright future missionary explained, “Well, it’s like this—there are two deaths, see, physical and spiritual, and Jesus, well, he just beat the pants off both of them.” Although their language was far from refined, these children showed a clear understanding of how their Savior has saved them. Jesus did indeed overcome the two deaths that came in consequence of the Fall of Adam and Eve. Because Jesus Christ “hath abolished death, and hath brought life and immortality to light” (2 Timothy 1:10), we will all overcome physical death by being resurrected and obtaining immortality. Because Jesus overcame spiritual death caused by sin—Adam’s and our own—we all have the opportunity to repent, be cleansed, and live with our Heavenly Father and other loved ones eternally. “Though your sins be as scarlet, they shall be as white as snow” (Isaiah 1:18). To Latter-day Saints this knowledge is basic and fundamental—a lesson learned in Primary. We are blessed to have such an understanding. I remember a man in Chile who scoffed, “Who needs a Savior?” Apparently he didn’t yet understand the precariousness and limited duration of his present state. President Ezra Taft Benson wrote: “Just as a man does not really desire food until he is hungry, so he does not desire the salvation of Christ until he knows why he needs Christ. No one adequately and properly knows why he needs Christ until he understands and accepts the doctrine of the Fall and its effects upon all mankind” (“Book of Mormon,” 85). Perhaps the man who asked, “Who needs a Savior?” would ask President Benson, “Who believes in Adam and Eve?” Like many who deny significant historical events, perhaps he thinks Adam and Eve are only part of a folktale. Perhaps he has never heard of them before. Regardless of whether or not this man accepts the Fall, he still faces its effects. If this man has not yet felt the sting of death and sin, he will. Sooner or later someone close to him will die, and he will know the awful emptiness and pain of feeling as if part of his soul is being buried right along with the body of his loved one. On that day, he will hurt in a way he has not yet experienced. He will need a Savior. Similarly, sooner or later, he will feel guilt, remorse, and shame for his sins. He will finally run out of escape routes and have to face himself in the mirror knowing full well that his selfish choices have affected others as well as himself. On that day, he will hurt in a profound and desperate way. He will need a Savior. And Christ will be there to save from both the sting of death and the stain of sin.

The basic premise of Buddhism is that there is no savior to worship: nobody is going to save you from your own mind. Nobody can get into the heart of your experience and fix anything for you. If you want to make your own internal experience more hospitable, only you can do that work. Others can always support and guide you and spark insights, but ultimately you are your own boss and the agent of understanding your mind and opening your heart. Nothing

What must we do, then, to be saved? To find God we must repent of the things we have done wrong, but if that is all you do, you may remain just an elder brother. To truly become Christians we must also repent of the reasons we ever did anything right. Pharisees only repent of their sins, but Christians repent for the very roots of their righteousness, too. We must learn how to repent of the sin under all our other sins and under all our righteousness—the sin of seeking to be our own Savior and Lord. We must admit that we’ve put our ultimate hope and trust in things other than God, and that in both our wrongdoing and right doing we have been seeking to get around God or get control of God in order to get hold of those things. It is only when you see the desire to be your own Savior and Lord—lying beneath both your sins and your moral goodness—that you are on the verge of understanding the gospel and becoming a Christian indeed. When you realize that the antidote to being bad is not just being good, you are on the brink.

Every prayer request (and every scenario that triggers a prayer request) is actually an opportunity for us to witness His glory firsthand. Because when He answers, that’s what He’s doing. He’s wanting us to see what He is like. Our Provider. Our Healer (2 Kings 20:5). Our Sustainer (Ps. 54:4). The One who is wiser than our own wisdom (1 Cor. 1:25). He wants you to know Him as your Creator, Savior, Lord, Provider, Protector, Friend, Counselor . . . and for you to worship Him as such with full appreciation. Not just generally, but personally.

Our challenges, including those we create by our own decisions, are part of our test in mortality. Let me assure you that your situation is not beyond the reach of our Savior. Through Him, every struggle can be for our experience and our good (see D&C 122:7). Each temptation we overcome is to strengthen us, not destroy us. The Lord will never allow us to suffer beyond what we can endure (see 1 Corinthians 10:13). We must remember that the adversary knows us extremely well. He knows where, when, and how to tempt us. If we are obedient to the promptings of the Holy Ghost, we can learn to recognize the adversary’s enticements. Before we yield to temptation, we must learn to say with unflinching resolve, “Get thee behind me, Satan” (Matthew 16:23). Our success is never measured by how strongly we are tempted but by how faithfully we respond. We must ask for help from our Heavenly Father and seek strength through the Atonement of His Son, Jesus Christ. In both temporal and spiritual things, obtaining this divine assistance enables us to become provident providers for ourselves and others.

Fear No Fear (The Sonnet) I have zero tolerance for fear, I don't mean intolerance of being afraid. Let the fear come and go, Just never let it make you slave. Embrace it all, and the grip will slowly loosen, Then take care of the cause of your fear. It is quite human to have cold feet on occasion, Just know, your backbone is your savior. Fear resisted is fear amplified, Fear embraced is fear relieved. Most fears are rooted in imagination, Observe yourself and all is revealed. You are the ultimate answer to your own fear. Study yourself without coldness, and all will be clear.

Dark golden strands of hair fall over the face of a fallen angel. Strong jaw, proud nose, dark brows and a hard, twisted mouth. But his eyes… They aren’t what I expected to see. They are empty. Cold. Eyes of a true monster. Promise me. I promised. And I can see it now. This is not my Beast. He sneers. “You’re no savior. I know exactly what you are. You’re the bitch that thinks to banish me. From my own house, no less. Harridan,” he accuses, his fury rising with each word. My Beast could never be so cruel. “Trespasser. Interloper. Whore!” No, this is not my Beast. But this was my Beast. Before he became cursed.

Every time you break through a quitting point, you prove to yourself that quitting points are not as solid as some people think they are. With God’s help you can go through them more often than not. Every time you break through one, a victory is gained in heaven and in your life. Endurance has grown stronger in your spirit. The next time, even if the mountain is higher, you will have more endurance to help you climb it. Quitting points are painful—Jesus knows that even better than we do. He endured all the way to the cross. Every time the soldiers plucked his beard or someone slapped his face or the whip tore open his back, all hell screamed, “Quit!” When the nails went through his hands, bystanders ridiculed him and he couldn’t feel his Father’s presence anymore, his whole soul screamed, “Quit!” But by strength from above and by his own resolve, Jesus Christ crashed through his quitting points and died the death that makes salvation possible for every human being. I’m glad we follow a Savior who “for the joy set before him he endured the cross,” as Hebrews 12:2 attests. I’m glad that endurance, even though it will never be offered by the state lottery, can be developed. And I’m glad the Holy Spirit says to us every time we come to a quitting point, “Crash through it—I will give you the strength.

Let’s now look at the four basic types of EI parents (Gibson 2015): Emotional parents are dominated by feelings and can become extremely reactive and overwhelmed by anything that surprises or upsets them. Their moods are highly unstable, and they can be frighteningly volatile. Small things can be like the end of the world, and they tend to see others as either saviors or abandoners, depending on whether their wishes are being met. Driven parents are super goal-achieving and constantly busy. They are constantly moving forward, focused on improvements, and trying to perfect everything, including other people. They run their families like deadline projects but have little sensitivity to their children’s emotional needs. Passive parents are the nicer parents, letting their mate be the bad guy. They appear to enjoy their children but lack deeper empathy and won’t step in to protect them. While they seem more loving, they will acquiesce to the more dominant parent, even to the point of overlooking abuse and neglect. Rejecting parents aren’t interested in relationships. They avoid interaction and expect the family to center around their needs, not their kids. They don’t tolerate other people’s needs and want to be left alone to do their own thing. There is little engagement, and they can become furious and even abusive if things don’t go their way.

yet who today knows this? Who knows the way to the eternally fruitful climbs of the soul? You seek the way through mere appearances, you study books and give ears to all kinds of opinion; what good is all that?! There is only one way, and that is your way; you seek the path. I warn you away from my own, it can be the wrong way for you, may each go his own way. I will be no savior, no law giver, no master teacher unto you. You are no longer little children one should not turn people into sheep, but rather sheep into people. Giving laws, bettering, making things easier, has all become wrong and evil. May each one seek out his own way; the way leads to mutual love in community. Men will come to see and feel the similarity and commonality of their ways. Laws and teachings held in common compel people to solitude, so that they may escape the pressure of undesirable contact, but solitude makes people hostile and venomous. Therefore, give people dignity and let each of them stand apart, so that each may find his own fellowship and love it. Power stands against power, contempt against contempt, love against love. Give humanity dignity and trust that life will find the better way. The one eye of the godhead is blind, the one ear of the godhead is deaf, the order of its being is crossed by chaos, so be patient with the crimplenes of the world and do not over value its consummate beauty.

The Christian message does not begin with "accept Christ as your Savior"; it begins with "In the beginning God created the heavens and the earth". The Bible teaches that God is the sole source of the entire created order. No other gods compare with Him; no natural forces exist on their own; nothing receives its nature or existence from another source. Thus, His Word, or laws, or creation ordinances give the world its order and structure. God's creative world is the source of the laws of physical nature (natural sciences), human nature (ethics, politics, economics, aesthetics) and even logic. That's why Psalm 119:91 says, "all things are your servants". There is no philosophically or spiritually neutral subject matter.

No one charged you with being my savior,” Camille’s voice shook, the confrontation not something she really wanted. “No one had to charge me with it. I made the decision on my own the night the Christina went down.” Oscar sealed his lips as if he’d let something slip he hadn’t intended. “What are you talking about?” she asked, her boots slipping once on the moss. He avoided her by looking out at the stream. He took a few moments to answer, and when he did he still didn’t meet her stare. “Do you remember when you woke up on the Londoner? When you asked me if I’d seen your father?” Camille nodded, and hoped their argument was over. “You said you didn’t see him.” He shook his head. “I lied. I did see him in the water. He was trying to stay above the surface after I got ahold of the dory.” It was as though freezing shocks of ocean water were striking Camille in the face all over again. She jumped from the rock, the hem of her skirt nearly tripping her. “Did you row to him? Did you try and save him?” He shook his head again. “No.” “Why not?” she screeched. “Oscar, how could you not help him?” She couldn’t blink. She couldn’t do anything but stare at him in disbelief. He’d abandoned her father, the man who had given him everything. “Because I spotted you,” he answered, hardly loud enough for her to hear. “I saw you in the waves and I chose to row to you.” She loosened her fists, stunned. Oscar sat down on the rock, the toes of his scuffed leather boots buried in the dry layer of pine needles. “I tried to go back for him,” he said, kicking at the needles, “but by the time I pulled you out of the water and looked back, he was gone.” She couldn’t move, could barely breathe. If she’d only held on to her father’s hand. Oscar would have been able to save them both. “If there had just been a way to get to the both of you,” he said. Camille sat on the rock beside him, laying a tentative hand on his arm. “You’re the most capable man I know, Oscar. If there had been a way, you’d have found it.” She pressed her hand against his solid arm, the flaxen hairs covering his skin coarse against her fingertips. She wanted to soothe him more, reassure him like he always did her.

I think Yogi Berra said, “You don’t know what you don’t know,” and that’s exactly the problem here. We’re not going to look for another type of love if we don’t even know it exists, or how it feels. So it’s easy to get stuck with this false blueprint of love and develop all sorts of maladaptive needs based on that. Suddenly we’re looking outward for love, imagining a savior, or saving others, stuck with vengeful thoughts, seeking external validation and approval, trying to do everything perfectly. In order to find a different kind of love, we need to tame our own ego that has been hugely inflated, criticized, and ultimately betrayed. Underneath all of that is where you’ll find the good stuff: feelings, the heart, the real you.

No, no. You shall make no such confession, Stephen. I am sure that if he is still alive now, if Father Joseph rejoices, he is also full of terror. He is a man, Stephen, just as you are. Listen, he told me some years ago that he reads St. John’s account of Gethsemane every day. It reminds him that our Lord himself desired not to suffer, not even for his Father’s will. Never deny your own humanity, lest you deny the same humanity of our Lord.” He saw that Stephen struggled with this admonition. “Hold your fear close to your heart, even cherish it, for that is where you share our Savior’s Cross — not in his divinity, but in his humanity, in his Gethsemane.” He was relieved to learn that the young man was no zealot, that he had the good sense to be frightened — it would make him cautious.

Oscar’s breath warmed the back of her head, his lips brushing against her hair, loosened from a braid. He drew a lock away from her neck and kissed the skin just beneath her earlobe, against the throb of her quickening pulse. Like the blackness outside the dome of lamplight, there seemed to be nothing more in the world than his lips, his touch, and the flood of heat consuming her. With a gentle nudge, Oscar turned her toward him. He looked at her the way he had in the Grampains meadow-as if she was the most fascinating woman he’d ever seen. Under his gaze she felt fascinating, too. Capivating…wanted. He traced her jaw with his lips, kissing the angle of her neck ever so tenderly, as though he weren’t certain she wanted him, too. Camille closed the inch of space left between them, her body pressing against his. The muscles in his chest and arms tightened. He was wanted, and she needed to show him how much. No one was there to watch, no one to judge, or tell her the lips caressing her were unworthy of tasting her skin. With those very thoughts, Oscar’s grip loosened. His lips retreated. “This isn’t right,” he whispered, catching his breath. Camille stared at him, her hurt and disappointment plain on her face. “You’re engaged, Camille.” He looked around the room. His eyes rested on the bed. “I shouldn’t be here.” All of a sudden, Camille completely and fully detested Randall. Good, sweet, well-meaning Randall infuriated her with his mere existence, with his big sapphire ring and his marriage proposal and his bright, wealthy future as the savior of Rowen & Company. She didn’t want any of it if it meant she couldn’t have Oscar’s kisses, the return of his hands, and his body pressed close to her own. “I want you here,” she said, the words unable to express the desires stampeding her mind. Oscar licked his lips but stepped toward the doorway. “I can’t. If you’re going to marry Randall-“ Camille hushed him. “No, don’t. Please, don’t.” She didn’t want to hear Randall’s name coming from Oscar’s lips, not when she so desperately wanted to kiss them. “He’s not here. And you are, and…what if you stayed?” she asked, unable to believe the words had come from her mouth. He lost the tense hold of his shoulders and stared at her with disbelief. “Nothing improper, of course,” she added quickly. “What if you just stayed until…until I fell asleep?” Citrus and cloves charged through her sense with their dizzying effect as Oscar stepped back inside the room. He tilted his head and looked sideways at her. “Just until you fall asleep?” She nodded, her throat too tight with nerves to speak.

In the very beginning of life, you were acquainted with the exquisite natural resources of your breath, body, and inner life. You breathed deeply into your belly. You loved your body. You were in touch with the wisdom within your own life. Over time, however, the girl-child becomes disconnected from the “home” within her. Caught in the swirls of others, twisted in the shapes of others, depleted by the demands of others, she becomes outer-directed and loses touch with herself. Her breath becomes shallow. She ignores her body. She looks to saviors outside of herself for salvation and validation, forgetting the rich resources within her. In the fullness of time, we become dizzy from swirling; our lives ache from being twisted out of shape; and our spirits become depleted from servicing others with our energy and attention. Weary, we reach out to a counselor, spiritual community, or self-help group. We are offered information, insight, and tools of support. We are inspired by the experience, strength, and hope of others who are turning toward their own lives with vulnerability, courage, and truth. Insight, information, and camaraderie point us in the right direction, but the journey begins as we turn toward our own lives and look within to re-connect to our natural resources: breath, woman-body, and inner life. Home is always waiting. It is as near as a conscious breath, conscious contact with your woman-body, and a descent into the abundant resources of your inner life. The meaning, recovery, and transformation you seek ‘out there’ is found within your own heart, mind, body, and life. It is accessed in the present moment and released into your experience with each mindful breath. Return home often—you have everything you need there.

What I finally came to as I walked and prayed for you is the old, old story of getting the gospel clear in your own hearts and minds, making it clear to others, and doing it with only one motive — the glory of Christ. Getting the glory of Christ before your eyes and keeping it there — is the greatest work of the Spirit that I can imagine. And there is no greater peace, especially in the times of treadmill-like activity, than doing it all for the glory of the Lord Jesus. Think much of the Savior's suffering for you on that dreadful cross, think much of your sin that provoked such suffering, and then enter by faith into the love that took away your sin and guilt, and then give your work your best. Give it your heart out of gratitude for a tender, seeking, and patient Savior. Then every event becomes a shiny glory moment to be cherished — whether you drink tea or try to get the verb forms of the new language.

...he [Perry Hildebrandt] broached the subject of goodness and its relation to intelligence. He'd come to the reception for selfless reasons, but he now saw that he might get not only a free buzz but free advise from, as it were, two professionals. 'I suppose what I'm asking,' he said, 'is whether goodness can ever truly be its own reward, or whether, consciously or not, it always serves some personal instrumentality.' Reverend Walsh [Trinity Lutheran] and the rabbi [Meyer] exchanged glances in which Perry detected pleasant surprise. It gratified him to upset their expectations of a fifteen-year-old. 'Adam may have a different answer,' the rabbi said, but in the Jewish faith there is really only one measure of righteousness: Do you celebrate God and obey His commandments?' 'That would suggest,' Perry said, 'that goodness and God are essentially synonymous.' 'That's the idea,' the rabbi said. 'In biblical times, when God manifested Himself more directly. He could seem like quite the hard-ass--striking people blind for trivial offenses, telling Abraham to kill his son. But the essence of the Jewish faith is that God does what He does, and we obey Him.' 'So, in other words, it doesn't matter what a righteous person's private thoughts are, so long as he obeys the letter of God's commandments?' 'And worships Him, yes. Of course, at the level of folk wisdom, a man can be righteous without being a -mensch.- I'm sure you see this, too, Adam--the pious man who makes everyone around him miserable. That might be what Perry is asking about.' 'My question,' Perry said, 'is whether we can ever escape our selfishness. Even if you bring in God, and make him the measure of goodness, the person who worships and obeys Him still wants something for himself. He enjoys the feeling of being righteous, or he wants eternal life, or what have you. If you're smart enough to think about it, there's always some selfish angle.' The rabbi smiled. 'There may be no way around it, when you put it like that. But we "bring in God," as you say--for the believer, of course, it's God who brought -us- in--to establish a moral order in which your question becomes irrelevant. When obedience is the defining principle, we don't need to police every little private thought we might have.' 'I think there's more to Perry's question, though,' Reverend Walsh said. 'I think he is pointing to sinfulness, which is our fundamental condition. In Christian faith, only one man has ever exemplified perfect goodness, and he was the Son of God. The rest of us can only hope for glimmers of what it's like to be truly good. When we perform an act of charity, or forgive an enemy, we feel the goodness of Christ in our hearts. We all have an innate capability to recognize true goodness, but we're also full of sin, and those two parts of us are constantly at war.' 'Exactly,' Perry said. 'How do I know if I'm really being good or if I'm just pursuing a sinful advantage?' 'The answer, I would say, is by listening to your heart. Only your heart can tell you what your true motive is--whether it partakes of Christ. I think my position is similar to Rabbi Meyer's. The reason we need faith--in our case, faith in the Lord Jesus Christ--is that it gives us a rock-solid basis for evaluating our actions. Only through faith in the perfection of our Savior, only by comparing our actions to his example, only by experiencing his living presence in our hearts, can we hope to be forgiven for the more selfish thoughts we might have. Only faith in Christ redeems us. Without him, we're lost in a sea of second-guessing our motives.

Each and every member of The Church of Jesus Christ of Latter-day Saints bears a personal responsibility to learn and live the truths of the Savior's restored gospel and to receive by proper authority the ordinances of salvation. We should not expect the Church as an organization to teach or tell us all of the things we need to know and do to become devote disciples and endure valiantly to the end (see Doctrine and Covenants 121:29). Rather, our individual responsibility is to learn what we should learn, to live as we know we should live, and to become what the Master would have us become. . . . Our individual responsibility to learn truth, to love truth, and to live according to truth is increasingly important in a world that is "in commotion" (Doctrine and Covenants 45:26) and grows ever more confused and wicked. We cannot expect simply to attend Church meetings and to participate in programs and thereby receive all of the spiritual fortification and protection that will enable us to "withstand in the evil day, and having done all, to stand" (Ephesians 6:13). Certainly inspired leaders and activities help and support individual and family efforts to grow spiritually. But the ultimate responsibility for developing spiritual strength and stamina rests upon each and every member of the Church.

Each and every member of The Church of Jesus Christ of Latter-day Saints bears a personal responsibility to learn and live the truths of the Savior's restored gospel and to receive by proper authority the ordinances of salvation. We should not expect the Church as an organization to teach or tell us all of the things we need to know and do to become devoted disciples and endure valiantly to the end (see Doctrine and Covenants 121:29). Rather, our individual responsibility is to learn what we should learn, to live as we know we should live, and to become what the Master would have us become. . . . Our individual responsibility to learn truth, to love truth, and to live according to truth is increasingly important in a world that is "in commotion" (Doctrine and Covenants 45:26) and grows ever more confused and wicked. We cannot expect simply to attend Church meetings and to participate in programs and thereby receive all of the spiritual fortification and protection that will enable us to "withstand in the evil day, and having done all, to stand" (Ephesians 6:13). Certainly inspired leaders and activities help and support individual and family efforts to grow spiritually. But the ultimate responsibility for developing spiritual strength and stamina rests upon each and every member of the Church.

Some members of the Church seem to compartmentalize the restored gospel into a lengthy list of things to do—as separate and unrelated “applications” to be accomplished and checked off. Daily scripture study—check. Personal and family prayer—check. Tithing—check. Family home evening—check. Temple attendance—check. Home and visiting teaching—check. But the purification, the joy, the happiness, the continuing conversion, and the spiritual power and protection that come from “yielding [our] hearts unto God” (Helaman 3:35) cannot be obtained merely by performing and checking off all of the gospel things we are supposed to do. Consistently completing the various tasks without experiencing the mighty change of heart and becoming more devoted disciples will not produce the spiritual strength we need to withstand the evils and opposition of the latter days. Rather, the power of the Savior’s gospel to bless and guide us comes from the connectedness and interrelatedness of its doctrines, principles, and practices. Only as we gather together in one all things in Christ can we diligently strive to become what God desires us to become (see Matthew 5:48; 3 Nephi 12:48). And the framework of doctrines, principles, and applications is a tool that can help us investigate and learn about the interrelatedness of gospel truths and practices

yet who today knows this? Who knows the way to the eternally fruitful climbs of the soul? You seek the way through mere appearances, you study books and give ears to all kinds of opinion; what good is all that?! There is only one way, and that is your way; you seek the path. I warn you away from my own, it can be the wrong way for you, may each go his own way. I will be no savior, no law giver, no master teacher unto you. You are no longer little children, one should not turn people into sheep, but rather sheep into people. Giving laws, bettering, making things easier, has all become wrong and evil. May each one seek out his own way; the way leads to mutual love in community. Men will come to see and feel the similarity and commonality of their ways. Laws and teachings held in common compel people to solitude, so that they may escape the pressure of undesirable contact, but solitude makes people hostile and venomous. Therefore, give people dignity and let each of them stand apart, so that each may find his own fellowship and love it. Power stands against power, contempt against contempt, love against love. Give humanity dignity and trust that life will find the better way. The one eye of the godhead is blind, the one ear of the godhead is deaf, the order of its being is crossed by chaos, so be patient with the crippledness of the world and do not over value its consummate beauty.

Young men, I set before you Jesus Christ this day, as the treasury of your souls; and I invite you to begin by going to Him. Let this be your first step--go to Christ. Do you want to consult friends? He is the best friend: "a friend who sticks closer than a brother" (Proverbs 18:24). Do you feel unworthy because of your sins? Do not fear: His blood cleanses from all sin. He says, "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool" (Isaiah 1:18). Do you feel weak, and unable to follow Him? Do not fear: He will give you the power to become sons of God. He will give you the Holy Spirit to live in you, and seal you for His own; He will give you a new heart, and He will put a new spirit within you. Are you troubled or beset with a strange bent to evil? Do not fear: there is no evil spirit that Jesus cannot cast out, there is no disease of soul that He cannot heal. Do you feel doubts and fears? Throw them aside: "Come to Me," He says; "whoever comes to me I will never drive away." He knows very well the heart of a young man. He knows your trials and your temptations, your difficulties and your foes. In the days of His flesh He was like yours--a young man at Nazareth. He knows by experience a young man's mind. He can understand the feeling of your temptations--because He Himself suffered when He was tempted. Surely you will be without excuse if you turn away from such a Savior and Friend as this.

Despite the rise of the mental health profession, people are becoming increasingly vulnerable to depression. Why? Martin Seligman, a brilliant psychologist with no religious ax to grind, has a theory that it’s because we have replaced church, faith, and community with a tiny little unit that cannot bear the weight of meaning. That’s the self. We’re all about the self. We revolve our lives around ourselves. Ironically, the more obsessed we are with our selves, the more we neglect our souls. All of our language reflects this. If you’re empty, you need to fulfill yourself. If you’re stressed, learn how to take care of yourself. If you’re on a job interview, you have to believe in yourself. If you’re at the tattoo parlor, you must learn to express yourself. If someone dares to criticize you, you have to love yourself. If you’re not getting your own way, you have to stand up for yourself. What should you do on a date? You ought to be yourself. What if your self is a train wreck? What do you do then? Self is a stand-alone, do-it-yourself unit, while the soul reminds us we were not made for ourselves. The soul always exists before God. So soul is needed for deep art, poetry, and music. Former opera singer Scott Flaherty said it best: “I mean, when you sing you’re giving voice to your soul.” Imagine singing, “Then sings my self, my Savior God to thee,” or “Jesus, lover of my self.” Innately we know that the self is not the soul, even as we do everything we can to preserve it.

Woe beside those who live by way of examples! Life is not with them. If you live according to an example, you thus live the life of that example, but who should live your own life if not yourself? So live yourselves. The signposts have fallen, unblazed trails lie before us. Do not be greedy to gobble up the fruits of foreign fields. Do you not know that you yourselves are the fertile acre which bears everything that avails you? Yet who today knows this? Who knows the way to the eternally fruitful climes of the soul, You seek the way through mere appearances, you study books and give ear to all kinds of opinion. What good is all that? There is only one way and that is your way. You seek the path? I warn you away from my own. It can also be the wrong way for you. May each go his own way. I will be no savior, no lawgiver, no master teacher unto you. You are no longer little children. Giving laws, wanting improvements, making things easier, has all become wrong and evil. May each one seek out his own way. The way leads to mutual love in community. Men will come to see and feel the similarity and commonality of their ways. Laws and teachings held in common compel people to solitude, so that they may escape the pressure of undesirable contact, but solitude makes people hostile and venomous. Therefore give people dignity and let each of them stand apart, so that each may find his own fellowship and love it. Power stands against power, contempt against contempt, love against love. Give humanity dignity, and trust that life will find the better way. The one eye of the Godhead is blind, the one ear of the Godhead is deaf, the order of its being is crossed by chaos. So be patient with the crippledness of the world and do not overvalue its consummate beauty.

Anytime you find worship that draws away from the Lord Jesus Christ, even worship that seems to magnify the Holy Spirit rather than the lordship of Jesus, that worship is contrary to the Bible. No one can say that Jesus is Lord but by the Holy Ghost. Jesus, speaking of the Holy Spirit, says, “However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you” (John 16:13–14). Any movement or any teaching that has the Holy Spirit for a figurehead is distorted. I love the Holy Spirit. He lives in me. I rejoice in the dear Spirit of God, and I can say with Isaiah, “The Spirit of the Lord God is upon Me, because the Lord has anointed Me to preach” (61:1). When you see a parade, you’ll never see the Holy Spirit leading that parade. If it’s a spiritual parade, you’ll see Jesus leading the parade and the Holy Spirit standing on the sideline saying, “Look at Him, look at Him, look at Him.” You don’t go beyond Jesus to the Holy Spirit. That’s foolishness. Friend, you’ll never go beyond Jesus. You may go deeper into Jesus, but you’ll never go beyond Jesus. And don’t let anybody come to you with teaching that distorts spiritual gifts and takes away from the glory of the Lord and Savior, Jesus Christ. “And He [Jesus] is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence” (Col. 1:18). Do you want to know whether any church is Spirit-filled, whether any preaching is Spirit-filled, whether any music is Spirit-filled, whether your gift is operating? Ask, “Is it giving preeminence to Jesus Christ?” That’s it.

So much changes when you get an education! You unlearn dangerous superstitions, such as that leaders rule by divine right, or that people who don’t look like you are less than human. You learn that there are other cultures that are as tied to their ways of life as you are to yours, and for no better or worse reason. You learn that charismatic saviors have led their countries to disaster. You learn that your own convictions, no matter how heartfelt or popular, may be mistaken. You learn that there are better and worse ways to live, and that other people and other cultures may know things that you don’t. Not least, you learn that there are ways of resolving conflicts without violence. All these epiphanies militate against knuckling under the rule of an autocrat or joining a crusade to subdue and kill your neighbors. Of course, none of this wisdom is guaranteed, particularly when authorities promulgate their own dogmas, alternative facts, and conspiracy theories—and, in a backhanded compliment to the power of knowledge, stifle the people and ideas that might discredit them. Studies of the effects of education confirm that educated people really are more enlightened. They are less racist, sexist, xenophobic, homophobic, and authoritarian.10 They place a higher value on imagination, independence, and free speech.11 They are more likely to vote, volunteer, express political views, and belong to civic associations such as unions, political parties, and religious and community organizations.12 They are also likelier to trust their fellow citizens—a prime ingredient of the precious elixir called social capital which gives people the confidence to contract, invest, and obey the law without fearing that they are chumps who will be shafted by everyone else.13 For all these reasons, the growth of education—and its first dividend, literacy—is a flagship of human progress.

The Son of God dies in splendor and majesty, not in defeat and loss. The crucifixion event covers about six hours. During those six hours, the gospel writers capture a series of seven sayings of Christ from the tree of death—sometimes referred to as the Seven Last Words. The first three statements are horizontal in nature, describing Christ’s conclusion of His dealings with mankind. They are characterized by: Forgiveness: “Jesus was saying, ‘Father, forgive them; for they do not know what they are doing’” (Luke 23:34). Redemption: “He said to [the thief on the cross], ‘Truly I say to you, today you shall be with Me in Paradise’” (23:43). Compassion: “When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, ‘Woman, behold, your son!’ Then He said to the disciple, ‘Behold, your mother!’ From that hour the disciple took her into his own household” (John 19:26-27). * Even in the middle of His pain and anguish, Jesus took the time to perform the duty of the oldest son in caring for His mother. Having cared for those around Him,* the Savior turned His attention heavenward and to the ultimate task at hand. His final four statements engage His Father in the redemptive act that is occurring on the cross of Calvary. These statements express the spiritual aspects of Christ’s work as He progresses through these stages: Abandonment: “About the ninth hour Jesus cried out with a loud voice, saying, ‘Eli, Eli, lama sabachthani?’ that is, ‘My God, My God, why have You forsaken Me?’” (Matthew 27:46). Readiness: “After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, ‘I am thirsty’” (John 19:28). Fulfillment: “Therefore when Jesus had received the sour wine, He said, ‘It is finished!’ And He bowed His head and gave up His spirit” (John 19:30). Release: “Jesus, crying out with a loud voice, said, ‘Father, into Your hands I commit My spirit.’ Having said this, He breathed His last” (Luke 23:46). The charge that was placed above His head read: “this is Jesus the King of the Jews” (Matthew 27:37). Everything about His crucifixion spoke of His true majesty, not only as the King of the Jews but also as the King of kings.

28 When I Must Rethink My Expectations My soul, wait silently for God alone, for my expectation is from Him. PSALM 62:5 WE WIVES TOO OFTEN come into our marriage with great expectations of what our mate is going to be like and who he will become. We see things we want to see, and we don’t always see the things we should. Because our expectations are so high, when our husband doesn’t live up to them we can’t hide our disappointment. It comes out in moodiness, discontent, disrespect, disdain, critical words, and the ever-popular silent treatment. A wife can become the victim of her own misplaced expectations, and her husband pays for it. King David had it right when he told his soul to wait quietly for the Lord and put his expectations in Him. We must do the same. Your husband can only be who he is. You cannot put expectations on him to fulfill you in ways that only God can do. Your husband simply can’t be everything to you—nor is he supposed to be—but God can be. And He wants to be. Has your husband fulfilled every expectation you have had of him? If not, tell God about it and ask Him to fulfill those needs instead. Of course, there are certain expectations you should have of your husband, such as fidelity, love, kindness, financial support, protection, and decency. If he cannot, or won’t, provide those things for you, he is not living up to what God expects of him either. But beyond that, if you are constantly disappointed in your husband, ask God to show you whether you should be looking to your Lord and Savior, instead of your husband, for everything you need. My Prayer to God LORD, show me any expectations I have of my husband that are unfair, and for which I should be looking to You to provide instead. I know he cannot meet my every emotional need—and I should not expect him to—but You can. I look to You for my comfort, fulfillment, and peace. I thank You for all the good things my husband provides for me, and I ask You to keep me from being critical of him for not being perfect. Lord, help me to wait quietly for You to provide what I need, for I put all my expectations in You. For everything I have expected from my husband and have been disappointed because he couldn’t provide, I now look to You. If I have damaged my husband’s self-respect in any way because I have made him feel that I am disappointed in him, I confess that to You as sin. Help me to apologize and make that up to him. Bring restoration, and heal any and all wounds. Where there are certain things I should expect of him as a husband and he has failed to provide, help me to forgive him. I release him into Your hands to become who You made him to be and not what I want him to be. Help me to keep my expectations focused on You so I can live free of expectations I have no right to put on him. In Jesus’ name I pray.

When I Want a Gentle and Quiet Spirit Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel—rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. 1 PETER 3:3-4 IT’S GOOD TO TAKE CARE of yourself and make a consistent effort to always look good for your husband. But while you tend to your health and do what you should to stay attractive to him in what you wear and how you care for your skin and hair, you cannot neglect your inner self, where your lasting and ever-increasing beauty is found. The Bible says that the beauty of a gentle and quite spirit cannot be lost and is always pleasing to God. Having a quiet spirit doesn’t mean you barely talk above a whisper. God has given you a voice, and He intends for you to use it. But it is the quiet and peaceful spirit behind your voice that communicates you are not in an internal uproar. A gentle spirit doesn’t mean you are weak. It means that you aren’t brash, obnoxious, or rude. It means you are godly in nature and have love and respect for the people around you. What is in your heart shows on your face. The attractiveness of inner peace and gentleness in you will always manifest as beauty externally as well. And that is appealing to everyone—especially your husband. Pray that God’s Spirit in you will be the most important part of who you are, and that you will reflect the beauty of the Lord, which is beyond compare. His gentle and quiet Spirit in you will be more attractive to others than anything else. My Prayer to God LORD, I pray You would give me a gentle and quiet spirit, which I know is precious in Your sight. Enable me to have the inner beauty that is incorruptible, which comes from Your Spirit of peace dwelling in me. Only You can fill me with all I need in order to become as You want me to be. Show me how to always be attractive to my husband in the way I dress and look, but more importantly, help me to remember and understand where true and lasting beauty comes from. Enable me to be perceived by him and others as beautiful because of Your beautiful reflection in me. Help me to never be offensive or undesirable to be around. Keep me from allowing anyone to bring out the worst in me. Let the beauty of Your Spirit in me shine through and above all the fleshly parts of me that I am still dealing with and trying to allow You to perfect. Fill my heart with Your love, peace, and joy so that they are what always show on my face. Pour Your Spirit over me and in me so that what is seen on my face is not anger, concern, worry, or sadness, but rather contentment, calm, peace, and happiness. I depend on You to accomplish this in me because I know I cannot achieve this on my own. I worship You, Lord, as the Savior, Restorer, and Beautifier of my life. In Jesus’ name I pray.

A few years ago, a couple of young men from my church came to our home for dinner. During the course of the dinner, the conversation turned from religion to various world mythologies and we began to play the game of ‘Name That Character.” To play this game, you pick a category such as famous actors, superheroes or historical characters. In turn, each person describes events in a famous character’s life while everyone else tries to guess who the character is. Strategically you try to describe the deeds of a character in such a way that it might fit any number of characters in that category. After three guesses, if no one knows who your character is, then you win. Choosing the category of Bible Characters, we played a couple of fairly easy rounds with the typical figures, then it was my turn. Now, knowing these well meaning young men had very little religious experience or understanding outside of their own religion, I posed a trick question. I said, “Now my character may seem obvious, but please wait until the end of my description to answer.” I took a long breath for dramatic effect, and began, “My character was the son of the King of Heaven and a mortal woman.” Immediately both young men smiled knowingly, but I raised a finger asking them to wait to give their responses. I continued, “While he was just a baby, a jealous rival attempted to kill him and he was forced into hiding for several years. As he grew older, he developed amazing powers. Among these were the ability to turn water into wine and to control the mental health of other people. He became a great leader and inspired an entire religious movement. Eventually he ascended into heaven and sat with his father as a ruler in heaven.” Certain they knew who I was describing, my two guests were eager to give the winning answer. However, I held them off and continued, “Now I know adding these last parts will seem like overkill, but I simply cannot describe this character without mentioning them. This person’s birthday is celebrated on December 25th and he is worshipped in a spring festival. He defied death, journeyed to the underworld to raise his loved ones from the dead and was resurrected. He was granted immortality by his Father, the king of the gods, and was worshipped as a savior god by entire cultures.” The two young men were practically climbing out of their seats, their faces beaming with the kind of smile only supreme confidence can produce. Deciding to end the charade I said, “I think we all know the answer, but to make it fair, on the count of three just yell out the answer. One. Two. Three.” “Jesus Christ” they both exclaimed in unison – was that your answer as well? Both young men sat back completely satisfied with their answer, confident it was the right one…, but I remained silent. Five seconds ticked away without a response, then ten. The confidence of my two young friends clearly began to drain away. It was about this time that my wife began to shake her head and smile to herself. Finally, one of them asked, “It is Jesus Christ, right? It has to be!” Shaking my head, I said, “Actually, I was describing the Greek god Dionysus.

At the end of this Sabbath encounter with the religious leaders Mark records a remarkable sentence that sums up one of the main themes of the New Testament, “Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.” The Herodians were the supporters of Herod, the nastiest of the corrupt kings who ruled Israel, representing the Roman occupying power and its political system. In any country that the Romans conquered, they set up rulers. And wherever the Romans went, they brought along the culture of Greece—Greek philosophy, the Greek approach to sex and the body, the Greek approach to truth. Conquered societies like Israel felt assaulted by these immoral, cosmopolitan, pagan values. In these countries there were cultural resistance movements; and in Israel that was the Pharisees. They put all their emphasis on living by the teachings of the Hebrew Scriptures and putting up big hedges around themselves to prevent contamination by the pagans. See what was going on? The Herodians were moving with the times, while the Pharisees upheld traditional virtues. The Pharisees believed their society was being overwhelmed with pluralism and paganism, and they were calling for a return to traditional moral values. These two groups had been longtime enemies of each other—but now they agree: They have to get rid of Jesus. These two groups were not used to cooperating, but now they do. In fact, the Pharisees, the religious people, take the lead in doing so. That’s why I say this sentence hints at one of the main themes of the New Testament. The gospel of Jesus Christ is an offense to both religion and irreligion. It can’t be co-opted by either moralism or relativism. The “traditional values” approach to life is moral conformity—the approach taken by the Pharisees. It is that you must lead a very, very good life. The progressive approach, embodied in the Herodians, is self-discovery—you have to decide what is right or wrong for you. And according to the Bible, both of these are ways of being your own savior and lord. Both are hostile to the message of Jesus. And not only that, both lead to self-righteousness. The moralist says, “The good people are in and the bad people are out—and of course we’re the good ones.” The self-discovery person says, “Oh, no, the progressive, open-minded people are in and the judgmental bigots are out—and of course we’re the open-minded ones.” In Western cosmopolitan culture there’s an enormous amount of self-righteousness about self-righteousness. We progressive urbanites are so much better than people who think they’re better than other people. We disdain those religious, moralistic types who look down on others. Do you see the irony, how the way of self-discovery leads to as much superiority and self-righteousness as religion does? The gospel does not say, “the good are in and the bad are out,” nor “the open-minded are in and the judgmental are out.” The gospel says the humble are in and the proud are out. The gospel says the people who know they’re not better, not more open-minded, not more moral than anyone else, are in, and the people who think they’re on the right side of the divide are most in danger.

III. But we must close with a third remark. Christ really underwent yet a third trial. He was not only tried before the ecclesiastical and civil tribunals, but, he was really tried before the great democratical tribunal, that is, the assembly of the people in the street. You will say, "How?" Well, the trial was somewhat singular, but yet it was really a trial. Barabbas—a thief, a felon, a murderer, a traitor, had been captured; he was probably one of a band of murderers who were accustomed to come up to Jerusalem at the time of the feast, carrying daggers under their cloaks to stab persons in the crowd, and rob them, and then he would be gone again; besides that, he had tried to stir up sedition, setting himself up possibly as a leader of banditti. Christ was put into competition with this villain; the two were presented before the popular eye, and to the shame of manhood, to the disgrace of Adam's race, let it be remembered that the perfect, loving, tender, sympathizing, disinterested Savior was met with the word, "Crucify him!" and Barabbas, the thief, was preferred. "Well," says one, "that was atrocious." The same thing is put before you this morning—the very same thing; and every unregenerate man will make the same choice that the Jews did, and only men renewed by grace will act upon the contrary principle. I say, friend, this day I put before you Christ Jesus, or your sins. The reason why many come not to Christ is because they cannot give up their lusts, their pleasures, their profits. Sin is Barabbas; sin is a thief; it will rob your soul of its life; it will rob God of his glory. Sin is a murderer; it stabbed our father Adam; it slew our purity. Sin is a traitor; it rebels against the king of heaven and earth. If you prefer sin to Christ, Christ has stood at your tribunal, and you have given in your verdict that sin is better than Christ. Where is that man? He comes here every Sunday; and yet he is a drunkard? Where is he? You prefer that reeling demon Bacchus to Christ. Where is that man? He comes here. Yes; and where are his midnight haunts? The harlot and the prostitute can tell! You have preferred your own foul, filthy lust to Christ. I know some here that have their consciences open pricked, and yet there is no change in them. You prefer Sunday trading to Christ; you prefer cheating to Christ; you prefer the theater to Christ; you prefer the harlot to Christ; you prefer the devil himself to Christ, for he it is that is the father and author of these things. "No," says one, "I don't, I don't." Then I do again put this question, and I put it very pointedly to you—"If you do not prefer your sins to Christ, how is it that you are not a Christian?" I believe this is the main stumbling-stone, that "Men love darkness rather than light, because their deeds are evil." We come not to Christ because of the viciousness of our nature, and depravity of our heart; and this is the depravity of your heart, that you prefer darkness to light, put bitter for sweet, and choose evil as your good. Well, I think I hear one saying, "Oh! I would be on Jesus Christ's side, but I did not look at it in that light; I thought the question was. "Would he be on my side? I am such a poor guilty sinner that I would fain stand anywhere, if Jesu's blood would wash me." Sinner! sinner! if thou talkest like that, then I will meet thee right joyously. Never was a man one with Christ till Christ was one with him. If you feel that you can now stand with Christ, and say, "Yes, despised and rejected, he is nevertheless my God, my Savior, my king. Will he accept me? Why, soul, he has accepted you; he has renewed you, or else you would not talk so. You speak like a saved man. You may not have the comfort of salvation, but surely there is a work of grace in your heart, God's divine election has fallen upon you, and Christ's precious redemption has been made for you, or else you would not talk so. You cannot be willing to come to Christ, and y

Now, the typical way to measure your potential is to compare the size of the problem to your natural gifts and your track record so far. No, it’s not irrational to measure your potential this way, but for the believer in Christ Jesus, it simply isn’t enough. By grace, God doesn’t leave you on your own. He doesn’t leave you with the tool box of your own strength, righteousness, and wisdom. No, he invades you with his presence, power, wisdom, and grace. Paul captures this reality with these life-altering words: “It is no longer I who live, but Christ who lives in me” (Gal. 2:20). He’s obviously not saying that he’s dead, because if he was, he wouldn’t be writing those words. No, he’s reminding you and me of a very significant spiritual reality. Here it is: if you are God’s child, the life force that energizes your thoughts, desires, words, and actions is no longer you; it’s Christ! God didn’t just forgive you. No, he has come to live inside of you so you will have the power to desire and do what he calls you to do. And not only does he live inside of you, he rules all the situations, locations, and relationships that are out of your control. He is not only your indwelling Savior, he is your reigning King. He does in you what you could not do for yourself and he does outside of you what you have no power or authority to do. And he does all of this with your redemptive good in mind. Since this is true, why would you give way to fear? For further study and encouragement: Psalm 95

Maybe this is the season you are being challenged to be your own savior, to be your own safe place.

I also needed to stop trying to do things for God—to earn His acceptance, to be worthy of His love. I knew He wanted me to truly believe deep down that He loved me simply because I was His daughter, not because of what I could do for Him. I was exhausted because I had been trying for too long to be my own savior, and that was never God’s intent. I had relied on self-effort to be good enough when that is exactly what Jesus had died to set me free from.

The reality is that no one can fully enter into our pain in the way our Savior can, the only one who knows us intimately and has walked this hard road before us. We are not left to endure the pain of this life in loneliness and our own strength. Rather, we serve a God who bears the physical scars of his love for us, and sympathizes with us as one who has lived as a human being and suffered more than you or I will ever have to know.

The third couple stepped forward for ministry, and again the word of knowledge was present. The prophet spoke to the husband, revealing his past, present, and insight into his future. Then the man of God turned to this third minister’s wife. As he began to speak of her past, suddenly he stopped. “There was a very serious sin in your past.” The woman, with her worst fear upon her, turned pale and closed her eyes. The congregation hushed and moved to the edge of their seats. The prophet continued, “And I asked the Lord, ‘What was this sin that she committed?’ And the Lord answered, ‘I do not remember!’” The Lord had been faithful to His promise: “I will not remember your sins” (Isa. 43:25). Although many times this minister’s wife had asked for cleansing, still she could not believe the depth of God’s forgiveness. Christ had placed her sin in the sea of His forgetfulness. He removed it “as far as the east is from the west” (Ps. 103:12). From everywhere but the prison of her own mind, her sin had been paid for and removed. And now, in His great mercy, He removed it from there as well! Oh, what burdens we carry; what guilt and limitations surround us because we do not accept God’s total and perfect forgiveness. In Isaiah we read, “I, even I, am the one who wipes out your transgressions for My own sake, and I will not remember your sins” (Isa. 43:25). How great is the God we serve. How wonderful is His love toward us. He is our Redeemer, our Savior! If you are willing to forgive others and will but ask Him to forgive you, He will pardon your debts as often as you contritely turn to Him. He promises He will remember your sins no more.

Poor in spirit” means that you couldn’t, still can’t, and were never meant to save yourself. It means that you must depend on someone outside yourself. It means you need a Savior. You need Jesus. And feeling your need for Jesus, though painful, is a very, very good—blessed—thing. “Poor in spirit” gives you an opportunity to know Jesus in a way you would never know him if you felt confident and sufficient within yourself. It gives you an opportunity to cling to him in a way you never would if you felt like you could manage life on your own. It gives you an opportunity to cherish and abide in his love in ways that you wouldn’t if you felt acceptable and lovable by your own merit.

29. “I…Will Draw All Men unto Me” “And I, if I be lifted up from the earth, will draw all men unto me.”—John 12:32 My soul, it is blessed and refreshing to the faith of God’s children to behold in their almighty Redeemer the same properties as are attributed to the Father and the Spirit, and more especially in the points which concern their personal salvation. The Lord Jesus Christ told the Jews that none could come to Him except the Father, Who had sent Him, should draw them (Joh 6:44). And in the same chapter, He ascribes unto the Holy Spirit “the quickening51 power” which draws to Christ (v 63). But that His own sovereign power and Godhead is also included in this act of grace, He here teaches us by describing Whose love and grace it is that sinners are drawn by! Precious Lord Jesus, let my eyes be ever unto You for the quickening, reviving, restoring, comforting, and all healing graces that You now are exalted—as a Prince and a Savior—to give unto Your people. And dearest Lord, I beseech You, let my views of You and my meditation of You, in this most endearing character, be sweet in the consideration also that You, as the Head of Your church and people, must be the Head of all spiritual, life-giving influences. Surely, blessed Jesus, the head cannot be happy if the members be not made blessed; the source and fountain of all goodness must send forth streams to impart of its overflowing fullness. And is it not for this very purpose that, as the God-man Mediator,52 the Father has given You power over all flesh, so that You should give eternal life to as many as the Father has given You (Joh 17:2)? And will not Jesus delight to dispense all blessings to His people—to His chosen who are the purchase of His blood, the gift of His Father, and the conquests of His grace? I feel my soul warmed with the very thought! I say to myself, “Did my Lord and Savior say, when upon earth, that He was anointed to preach the gospel to the poor, to heal the broken in heart, and to give out of His fullness grace for grace (Luk 4:18; Joh 1:16-17)? And did my Lord say, moreover, that when He was lifted up, He would draw all men unto Him? And shall I not feel the drawing, the compelling graces of His Spirit, bringing my whole heart, soul, and spirit into an unceasing desire after Him, unceasing longing for Him, and everlasting enjoyment of Him? Precious, blessed Lord Jesus, let the morning, noon-day, and evening cry of my heart be in the language of the church53 of old, and let the cry be awakened by Your grace, and answered in Your mercy: “Draw me, we will run after thee...we will be glad and rejoice in thee, we will remember thy love” (Song 1:4).

Reader, do you seek to realize the birth into Truth? There is only one way: Let self die. All those lusts, appetites, desires, opinions, limited conceptions and prejudices to which you have hitherto so tenaciously clung, let them fall from you. Let them no longer hold you in bondage, and Truth will be yours. Cease to look upon your own religion as superior to all others, and strive humbly to learn the supreme lesson of charity. No longer cling to the idea, so productive of strife and sorrow, that the Savior whom you worship is the only Savior, and that the Savior whom your brother worships with equal sincerity and ardor is an imposter; but seek diligently the path of holiness, and then you will realize that every holy man is a savior of mankind.

It’s so easy to forget that every trial sent your way is sent by a Savior of grace as a tool of grace to advance the work of grace in your heart and life. It’s so easy to forget that because your life has been invaded by the grace of the One who is the “I Am,” it is impossible for you to ever be in any situation, relationship, or location by yourself. It’s so easy to forget that God really does live inside you in the powerful convicting, protecting, and enabling presence of the Holy Spirit. It’s so easy to forget that God loves and accepts you no less on your worst day than he does on your best day. It’s so easy to fail to remember that because of the grace of the life, death, and resurrection of Jesus, you are never left to the limited resources of your own wisdom, righteousness, and strength. It’s so easy to fall into fearing what grace has already defeated on your behalf.

If only people knew wherein lies their own good! To those who act wrongly the Self is an enemy. Befriend the Self and the Self will save you. There is no other savior than your Self. The fetters of ignorance and bad habits keep you bound. It is because you are determined to follow your wrong habits that you suffer. If only you would picture life a little ahead; lest the time, the precious time that is given you, slip away fruitlessly. The Hindus have a saying: “The child is busy with play, the youth is busy with sex, and the adult is busy with worries. How few are busy with God!” Banish the imaginary hope that happiness will come from worldly fulfillment. Prosperity isn’t enough, “gracious living” isn’t enough. You want to be eternally happy. Seize the God within you and realize that the Self is Divinity.

If you could somehow muster up enough skill, or put in enough time, or push forward with more effort to overcome the hard parts of homeschooling (or anything for that matter), if you could somehow do this thing in your own strength, what would be the need of a Savior? What would be the point of Christ’s coming? No, my friend, God didn’t call you to homeschooling because you could handle it. He called you because He could handle it.

She nodded. “I’ll cherish the memory of him rolling around in his own puke for the rest of my life. But it cost me my job.” “I’ve heard,” he said. “It wasn’t my intent to make you lose your employment.” Rose waved her hand. “No need to be so modest. You planned it all out brilliantly—getting me fired, cutting off my only source of income, all the while positioning yourself as my hero and savior.” Declan’s eyebrows came together. “That is brilliant. I wish I would’ve thought of it. Alas, I was simply being charitable to a fellow human being. Brad needed to talk. All I could do was lend him a willing ear.” Declan the Good Samaritan. She grinned. “You also generously lent him your fist.” “Well, you didn’t expect me to slap him with an open hand. One simply doesn’t.” Declan smiled back. It was a genuine smile, and it transformed his face.

Who wants to see how fast these cards go up in flames?” “Alright,” Dustin rolls his eyes. “That doesn’t count because you’re appealing to my inner firefighter.” Russell lowers his voice into a dramatic whisper. “Dusty has a savior complex.” “And you have an asshole complex. At least mine will help us out if there’s a fire or you choke on your own stupidity.

I, who have known you as well as any other person, have never seen anything from you but the best and purest of humanity. I know you will not accept my religious terminology, but you know what it means to me. You have a soul, my child. The Savior died for you as for every other human being ever born. Your life is of infinite worth to a loving God. And to me, my son. You will find your own purpose for the time you have left to live. Do not be reckless with your life, just because it will not be long. But do not guard it overzealously, either. Death is not a tragedy to the one who dies. To have wasted the life before that death, that is the tragedy. Already you have used your years better than most. You will yet find many new purposes, and you will accomplish them. And if anyone in heaven heeds the voice of this old nun, you will be well watched over by angels and prayed for by many saints.

O see to it then, that you do not give place to the enemy, no, not for one moment! Having such an armor for our conscience, as precious Christ, his rich grace, his perfect righteousness, his glorious salvation, let us clothe our conscience with this, for victory and for peace. Our very doubts and fears are enemies to the glory of our Lord, and the peace of our consciences. But seeing we have such a glorious Savior, such a finished salvation, and are complete in him, why should these so prevail in us? When they do, it is because you do not give Christ the pre-eminence in your conscience. You do not enough attend to, believe, and live upon this ever glorious, ever sin-subduing and soul-sanctifying truth, "If any man sins, we have an advocate with the Father, Jesus Christ the righteous, and he is the atoning sacrifice for our sins." 1 John 2:1, 2. "The blood of Jesus purifies us from all sin!" 1 John 1:7, both from before God, and in our own consciences. God's precious word is the best remedy against all doubts and fears. The only antidote against unbelief is the truth as it is in Jesus. In believing this we shall be filled with all peace and joy of conscience, and abound in hope, through the power of the Holy Spirit.

How dare you touch her. You disgusting motherfucker. I will cut off your dick and shove it up your ass before I make you eat your own shit. I will fucking murder you. Don’t you ever touch her again.

Each time I feel the head of my cock at your entrance, I want to shove up and take that tight pussy for my own. I want to watch your tits bounce as you move up and down on my cock. I want to look down and see the blood of your innocence coating me and know it’s mine. I want to take everything.

A Prayer about God’s Goodness and Nearness in the Storm But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. For I am the Lord your God, the Holy One of Israel, your Savior.” (Isa. 43:1–3) Heavenly Father, your Word is a balm for the broken, ballast for the bewildered, and bread for the hungry. This is not theory. It’s not even just good theology. It’s my reality and I praise you. You’ve promised to show up, and you have. Thank you for being the Father from whom all fatherhood derives its name and meaning. No god is as near as you and no god is as good, in every season and storm. The aroma of fresh gospel bread is wafting through the air. You’ve created us and you are redeeming us, all for your glory. You’ve summoned us by name, calling us to life in the gospel. You’ve given us a new name, “Mine.” There’s no sweeter name. Father, you don’t promise we won’t experience floods and torrents and fires and flames. But you do promise you will be with us. To know you are near and to know you are good is all we really need. We will go anywhere and do anything as long as we are convinced that you will never leave us, forsake us, abandon us, shame us, or reject us. Father, we know ourselves to be precious and honored in your sight, and greatly loved, because you gave Jesus in exchange for us. Though Jesus was rich, yet for our sakes he became poor, so that through his poverty we might become rich (2 Cor. 8:9). We praise you for the one and only truly indescribable gift (2 Cor. 9:15)! And since you didn’t spare your own Son, we can trust you graciously to give us everything else we need (Rom. 8:32), for every season and storm ahead. We don’t have to be afraid of anything or anyone. You are with us and you are for us. Continue to write bigger and better stories of reconciliation and restoration than we ourselves would ever choose to pen. We pray to the glory of the true Peacemaker, Jesus. Amen.

Be careful of disobedience even in little things. Disobedience dulls the conscience, darkens the soul, deadens our spiritual energies--therefore keep the commandments of Christ with implicit obedience. Be a soldier that asks for nothing but the orders of the commander. And if even for a moment the commandments appear grievous, just remember whose they are. They are the commandments of Him who loves you. They are all love, they come from His love, they lead to His love. Each new surrender to keep the commandments, each new sacrifice in keeping them, leads to deeper union with the will, the spirit, and the love of the Savior. The double recompense of reward shall be yours--a fuller entrance into the mystery of His love--a fuller conformity to His own blessed life. And you shall learn to prize these words as among your choicest treasures: "If ye keep my commandments, ye shall abide in my love, EVEN AS I have kept my Father's commandments and abide in His love.

I see. So you believe in God?” Hannah inquired. “Well, of course I believe there’s a God.” “That’s not what she’s asking, Mr. Martin,” Millie interrupted. “She wants to know if you’ve accepted Jesus Christ as your Lord and Savior and invited Him into your heart. Do you know Him, or do you believe merely that He’s up there just floating around in the clouds? I’m asking because it’s your own eternal salvation that’s at stake. You might want to give some serious thought and prayer to the matter—and your wife, too,” she added, looking toward the bedroom door.

You are seated in church when you hear the words, “Please bow your head and worship the Lord in the quietness of your own heart.” You close your eyes and think to yourself, What am I supposed to do now? Worshiping God is a skill seldom taught and infrequently practiced. The root meaning of worship involves recognizing the “worth” of another. It is a response to God’s greatness. People in the Bible worshiped God both for who he was (his person) and what he did (his works). If you had been standing with the Israelites on the banks of the Red Sea as the waters drowned the Egyptian army, you would have had no trouble responding in worship! Even today you can join in their chorus of praise. Read through their song in chapter 15, making one list of God’s actions (conduct) and a second list of God’s attributes (character). Now you, too, should be ready to praise your God and Savior today.

We all of us make mistakes, lad. Our only hope for a genuine turning comes when we take a good hard look at our direction. We do that, we're bound to see ourselves as the real problem. So what to do? I, for one, only found a lasting solution in turning to God. Has this halted the blunders I make? Look around, lad. See for yourself. Our need for a Savior remains with us for always. Through Him we find the strength for honest reflection, confession, repentance, prayer, healing, and change." He offered Taylor his spread fingers. "Do feel free to point out whichever of these you've managed on your own.

You really told them you wanted to marry me?” I asked. The smile had taken over his whole face now. “I told you before: I fell under your spell before you even knew you had magic, before you saved a kingdom, back when there was no chance you would be allowed to marry me. Nothing’s really changed since then, except that now any children we have might be wizards themselves, and I’ll be hopelessly outnumbered. “So, yes, I want to marry you. Someday. If you’ll have me,” he said modestly. “Of course I will, you idiot,” I said with a shriek, and threw myself into his arms. Some things, though, never change, regardless of how many countries you save. I tripped at the last moment, and we both went down in a laughing heap. It didn’t stop me from kissing him for so long that we both were gasping by the time it ended. “So what should I call you now?” he said when we had our breath back. “Savior of Thorvaldor? Soon-to-Be-Master Wizard? Chief Councillor of Wise Words? My own love?” “Sinda,” I said, without the slightest twinge of old memories, or something lost, or regret. “Just Sinda. Though I like that last one almost as much.” Kiernan reached out and tucked a strand of escaping hair behind my ear. “I think I like Sinda best myself,” he said. We hauled ourselves up and, still laughing, brushed grass and sticks from our clothes. Then, arms around each other, we began the walk back to Philantha’s house to tell her that her scribe had just gotten a new job and become engaged in the same afternoon. I looked back up the hill once, toward the palace, and then turned away. I would go there tomorrow, but right now, it didn’t matter. Today I only had to walk with Kiernan, to visit Philantha, to finally be just myself. For once, for the first time, it was enough.

But the message of the gospel is that I haven’t been left to myself, that Immanuel is with me in sovereign authority and powerful grace. He rules with perfect wisdom over all the circumstances and locations that would make me afraid. In grace, he blesses me with what I need to face what he has decided to put on my plate. I am never—in anything, anywhere, at any time—by myself. I never arrive on scene first. I never step into a situation that exists outside his control. I never move beyond the reach of his authority. He is never surprised by where I end up or by what I am facing. He never leaves me to the limited resources of my own wisdom, strength, and righteousness. He never grows weary with protecting and providing for me. He will never abandon me out of frustration. I do not need to be afraid. When you forget God’s sovereignty and his grace, you give room in your heart for fear to do its nasty, debilitating work. Pray right now for grace to remember. Your sovereign Savior loves to hear and answer.

Yes, I know, you often desperately look for a saviour! Then, dear brother, look at the mirror, you will see your saviour there! Each one of us is the only saviour of our own selves!

But how close is his apodictic tone to that of Pastor Rick Warren, who presided over ecumenical services at President Barack Obama’s inauguration, and who writes, “God was thinking of you long before you ever thought of him. He planned it before you existed, without your input. You may choose your career, your spouse, your hobbies, and many other parts of your life, but you don’t get to choose your purpose.”2 According to Warren, you are part of God’s plan. You were in his mind long before you or even your parents were born. He chose not only the day you were born but the exact DNA that needed to be coupled through your parents’ sexual intercourse. It is not clear how wide a berth Warren gives to free will. Clearly, he gives some, as he suggests that if you don’t let Jesus into your heart as your personal savior—an act of free will—then you will burn eternally in hell, which is certainly not part of God’s master plan, but your own doing. On the other hand, he tells us that God chose your genetic composition. But if your mother chose your father, or if your father chose your mother—and most people would agree that they have some role in whom they mate with—then how does God decide your genetic composition? It looks like, from a logical standpoint anyway, if your parents had free will enough to choose their religious persuasion, they also had free will enough to sleep together, and therefore your genetic composition owes as much to their mundane choice as it does to divine matchmaking.

Study Guide for Chapter 1 The Way to Freedom Overview Everything around us operates on the principle of submission, and to the extent that submission is heeded, to the same extent that way is prospered. Submission is a choice toward life. Adam chose death, and we are born into this curse. Submission to God includes submission to delegated authority.* It is out of God’s love for us that He asks us to submit. Authority is and flows from God Himself, and the principle of submission to authority is eternal, sacred and foundational.* Where is your heart? Are you fighting, or are you surrendered? Adam’s curse is broken as we surrender and choose the way of the cross as Christ did.* Just as Christ manifests absolute submission and surrender, Satan manifests absolute rebellion.* God created us to depend on Him, and only what is done in His Spirit will last. Through the mystery of submission to authority, God is restoring creation back to innocence. When we submit, we become part of that work.* * These topics are developed more fully in later chapters. Reflection and Action 1. Reflect on your day. Write down some of the many different ways you saw the principle of submission to authority at work in nature, in society and in your personal life. How might your day have been different if the response in each of those cases was defying submission? What was the result of submission in each of those cases? 2. Note each time that the words “choice” or “choose” were used in this chapter. What are we choosing between? And what is the outcome of the choices made? In the Garden of Eden, what did the two trees represent? What was God’s purpose in allowing Adam and Eve to choose between them? Can you recall an incident recently in which you were faced with the same kind of choice? How did you respond? 3. Prayerfully review all of the Scripture passages related to submission within the Trinity itself. How does this glimpse into the very heart of God change the way you think about submission? Meditate on Isaiah 43:10–11. How would you explain to someone else the concept of God and authority? Why is this principle so important and holy? 4. It can be painful to admit, even to ourselves, that we may imitate Lucifer, rather than Christ, in our attitude toward authority. However, by allowing God to reveal truth to us, we are taking our first steps toward godliness. With that perspective, review these questions from the text and ask the Lord to speak to you through them in any way He chooses. 5. What are the reasons why we find it difficult to submit to authority? And how is it possible for us to remain in rebellion for years after having received Jesus as our Savior? Write down specific times you can look back and see how you remained in rebellion. How would you want to handle those times now? 6. The author writes: “Nothing will remain in eternity that is not of the Spirit.” Explain what this means to you and how it applies to your own ministry. 7. What does God want to accomplish through giving us the freedom to choose submission? Write down any changes in your thoughts and attitude toward submission as you’ve studied this chapter. Close your time by thanking God for His kindness to open your eyes to the things He showed you through this chapter.

You want to know what gets on my nerves? When people say 'you can't be a Christian because you're LGBT+, or you used to be a Muslim/Hindu/atheist/pretty much anything else really'. The reason people say those things is because we believe doing so is sinning, but haven't we all sinned? Aren't we all in the same boat, at the mercy of the storm raging outside? If so, why keep to ourselves in what we think is the safest corner, but the whole boat sinks nonetheless? Every sin, whether it's stealing a cookie from the cookie jar to murdering and robbing an innocent child is sin. Even if you have never done any wrong, except did one thing, isn't your soul still poisoned, still doomed to being a sinner? Why must we separate ourself because we believe we are 'righteous', when in doing so we simply dirty ourselves in sinful dust even more so, yet continue to believe ourselves better then anyone else? If you don't think you are worthy, or can possibly be righteous, well, I'm afraid your not on track. The only reason we are even not-dead-yet is because a perfect soul died after never sinning, Jesus payed the price we so selfishly went into debt for because we wanted temporary satisfaction and worthless paper called money. If we have all been called to be clean, why must we refuse this and say others are dirty, when if that's true we are dirty as well ourselves? We sink the boat we are on to see others drown, yet in the process we drown ourselves. We have been selfish, lazy, prideful, and sinful, every one of is, and yet are so blind we cannot even see the great light that calls us to be clean and perfect. There is no such thing as too far gone, so why do we say others are too far gone yet set the bar lower for ourselves? Are we more perfect, more righteous, more forgiven then people who don't know God as well as we do? Surely not! If we know God, instead of keeping him to ourselves we are quite clearly instructed to give freely in the Bible, and yet we refuse to do so for the sake of our sinful pride. Why do we not reach down, and get our knees dirty to help the poor? What is stopping us from going that extra mile, from giving more then you have, from reaching out with the great news of the savior? We are too prideful, we don't want our silken robes to get muddy in someone else's sin even when they're already disgusting in ours. We tell ourselves we're are too tired to walk the extra mile, yet powerful enough to strike down the needy and ones in poverty. We are too greedy, we would rather keep the Savior to ourselves then give it, even though in giving you get even more. What right do we have to choose who should come with us into heaven? What heavenly authority gave us the power to say 'you sin, you cannot come to heaven', even though we sinners think we can when there is no difference between us? Any one can truly believe, there is no 'special requirement' to be a Christian other then to know God exists (well, duh you didn't need to tell us that) and to know you are a sinner and to try to not sin, even though we all fail miserably at that, and to love God with all your heart and soul and mind, and to love your neighbor as much as God loves them. (No, autocorrect is not a human, I hate it too). There is no human on earth who is perfect, if you believe yourself to be so you are even more wrong then before. If there is anyone reading this, who is suicidal or LGBT+ and have been bullied or just don't know, trust me, there is nothing, NOTHING preventing you from believing except for your own will. I don't know if this is a quote or a rant ;;

DECEMBER 8 If Christ is your life, you are free from the desperate quest to find life in situations, locations, and relationships. It is a wonderful freedom that we just don’t think about and discuss enough. It liberates you from the stress, fear, and anxiety that so many people live with every day. It is a sweet gift of grace that is given to you right here, right now. You never could have found it on your own. You never could have earned or achieved it. You still can’t stand before God and say that you deserve it. It is a gift that is not to be ignored or misunderstood. You have been given Christ, and in being given Christ, you have been given life. You don’t need to search for meaning and purpose. You don’t need to search for identity. You don’t need to look for something to give you the inner sense of well-being that every person wants. You don’t have to wonder if you’ll ever be loved. You don’t have to worry that your life and work will result in nothing. You don’t have to wonder if you’ll have what you need to face what will be on your plate today. You don’t have to worry about your future. You will never be left to the limited range of your own resources. You will never, ever be left alone. There is always someone who understands you and offers you the help that you need. You don’t have to worry about whether your wrongs will be forgiven and your weaknesses greeted with patience and grace. You don’t have to worry, because you have a Savior who has invaded your life with his grace and has made you the place where he dwells. So you have been freed from the endless quest for life that consumes so many people. So many look for life where it cannot be found. They hope their marriages will give them the happiness they have not yet found. They look to their jobs to give them identity. They look to people and possessions to give them peace. They don’t know it, but they are asking the situations, locations, and relationships of everyday life to be their saviors. Sadly, they’re drinking from wells that are dry and eating bread that will never satisfy. The situations, locations, and relationships of daily life are wonderful to enjoy, but we must understand that they will never, ever satisfy our hearts. For that, we have been given a true Savior, the Lord Jesus Christ. So instead of wasting time on that endless quest for life, you have been invited to enter into God’s rest for the rest of your life. Rest in your identity as his child. Rest in his eternal love. Rest in his powerful grace. Rest in his constant presence and faithful provision. Rest in his patience and forgiveness. Rest.