Bava Quotes

கோணங்கியே எப்போதும் சொல்வது போல, “நீ மரமாக மாறாவிட்டால் கிளிகளைப் பிடிக்க முடியாது

É onde estava investido.

கமலஹாசன் தன் வாழ்வில் சந்திக்க விரும்பும் ஒரே படைப்பாளி கோணங்கி என்று பல நேர்காணல்களில் சொல்லியும், அதை உதறிச் செல்லும் செம்போத்து பறவை அவன்.

Era un gioco molto bello, questo della guerra. Io avevo diciott'anni e mi ci sono divertito assai. Era divertente mettersi lo Sten a tracolla e le bombe a mano alla cintola. E ancora più divertente sparare. Ma, vedete, non era un gioco la guerra. Ci siamo sbagliati. Guardate i miei occhi vitrei, la bava sanguigna che mi esce dalla bocca, e quest'orribile colore giallo sparso per tutto il mio corpo! Credevamo di giocare, ed era invece una cosa terribile, spaventosa! Smettete, ragazzi, voi che siete in tempo!

I’m done, Duin.” “You haven’t eaten much.” “I’m done waiting.” Genny got up from her chair and moved into his lap. With one hand, she slid the bava fabric off of his shoulder. “Oh.” There was another hunger. With relentless lips and hands, they consumed each other. She didn’t just want, she demanded him. Genny removed her clothes and Duin wound the bava around them both, cocooning her against his bare skin as he held her in his lap. “I don’t know much about Glin anatomy,” she reminded him. “I do have an advantage. There’s a deluge of information on the Asternet about human mating.” “It’s called porn, Duin.” “And it’s very helpful. Though there are some things I don’t understand.” “I’ll teach you anything you want to know.

A fault that’s in you, be careful not to ascribe to another. Bava Metzia 59b

The Rabba bar Bar-Cganah stories and the Savvei DeVei Atuna riddles (Bava Basra 733a-74b and Bechoros 8b) consist of fantastic stories and cryptic debates which constitute what are probably the most enigmatic parts of the entire Talmud.

If one find lost property in a locality where the majority are Israelites, he is bound to proclaim it; but he is not bound to do so if the majority be Gentiles.' -- Bava Metzia , fol 24, col. 1" -- Hebraic Literature, page 31

If the ox of an Israelite bruise the ox of a Gentile, the Israelite is exempt from paying damages; but should the ox of a Gentile bruise the ox of an Israelite, the Gentile is bound to recompense him in full.' -- Bava Kama, fol. 38, Col. 2" -- Hebraic Literature, page 31

Non si guarisce dalla morte. Ci si accontenta di addomesticarla. E' un animale selvatico, le sue zanne sono affilate. Cerco soltanto di costruire una gabbia dove rinchiuderla. Lei è quì al mio fianco, aspetta con la bava alla bocca di divorarmi.

Na Bamansurê ma ke shi ortê Sadiz u Hizoli Kılemê Haqiye vurnê, charne lo loê Kırdaşi" Sey Weli Piye Sey Qaji/ Sey Qaji'nin babası (Şadillilerin ve Hizolluların arasına göçen Bava Mansurlularımız Hakkın kelamını* bozmuşlar, çevirmişler Kırdaş'ın lo losuna)

Poverty is not, in Judaism, a blessed condition. It is, the rabbis said, “a kind of death”3 and “worse than fifty plagues” (Bava Batra 116a). They said, “Nothing is harder to bear than poverty, because he who is crushed by poverty is like one to whom all the troubles of the world cling and upon whom all the curses of Deuteronomy have descended. If all other troubles were placed on one side and poverty on the other, poverty would outweigh them all.

We’re not asking the real question, are we?” Letha the philosopher says, then. “What do you mean?” Jennifer asks. “Craven or Carpenter? Jason or Freddy? Psycho or Peeping Tom? Bava or Argento?

By the first century, a complete system of universal, compulsory education was in place, an achievement the Talmud attributes to Yehoshua b. Gamla (Bava Batra 21a), the first of its kind anywhere in the world.

எங்கோ பட்ட அவமானத்தை வென்றிடத்தானே வாழ்நாள் முழுக்க மனிதன் ஓடுகிறான். உறவுகள், பிரியமானவர்கள் வழியே நிகழ்கிற அவமானங்களைச் செரிக்க முடியாமல், எதையோ நிரூபிக்க வேண்டுமென்ற யோசனையில்தானே இரவில் தூக்கமின்றி இன்சோம்னியாக்களாக அலைகிறோம்.

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Ten strong things were created in the world (of which the one that comes after is stronger than that which preceded). A mountain is strong, but iron can hew it in pieces; the fire weakens the iron; the water quenches the fire; the clouds carry off the water; the wind disperses the clouds; the living body resists the wind; fear enervates the body; wine abolishes fear; sleep overcomes wine, and death is stronger than all together; yet it is written (Prov. x. 2), "And alms delivereth from death" (the original word has two meanings, righteousness and alms). Bava Bathra, fol. 10, col. 1.

Over six the Angel of Death had no dominion, and these were:—Abraham, Isaac, and Jacob, Moses, Aaron, and Miriam. Respecting the first three it is written, "in all" (Gen. xxiv. 1), "of all" (Gen. xxvii. 33) "all" (A.V. "enough," Gen. xxxiii. 11). Respecting the last three it is written, "by the mouth of Jehovah" (see Num. xxxiii. 38, and Deut. xxxiv. 5). Bava Bathra, fol. 17, col. i.

Rabbi Eliezer said to them, “If the law is as I say, let it be proved from heaven.” A heavenly voice went forth and said: “What is it for you with Rabbi Eliezer since the law is according to him in every place?” Rabbi Joshua stood on his feet and quoted scripture, “It is not in heaven” (Deuteronomy 30:12). What did he mean? Rabbi Jeremiah said, “The Torah was already given on Mount Sinai, so we do not listen to a heavenly voice. It is written in the Torah, ‘After the majority one must incline’” (Exodus 23:2). [Later] Rabbi Nathan came upon Elijah and asked him, “What was the Holy One doing at that time?” Elijah said to him, “He laughed and smiled and said ‘My sons have defeated me, My sons have defeated me.’” b. Bava Metzia “The Middle Gate” 59b8 Writers interested in the theological or legal

WHENEVER WE GATHER together to eat a formal meal, there is always the question of who should recite the blessing over the bread. Should the host honour one of the guests with leading all present, or is it the host’s obligation to recite the benediction? The Talmud recounts a tale that focuses on this very question (B. Berakhot 46a). Rabbi Zeira was once in poor health. His colleague Rabbi Abahu paid him a visit. Rabbi Abahu made a vow, saying: “If the small man with the singed thighs” – a nickname for the diminutive Rabbi Zeira, who had once been scorched in an oven (B. Bava Metzia 85a) – “recovers, I will make a party for the rabbis.” Rabbi Zeira indeed recovered and Rabbi Abahu organised a feast for all the rabbis. When all were seated and the meal was about to start, Rabbi Abahu turned to Rabbi Zeira and invited him to recite the appropriate blessing, break the bread, and begin the meal. Rabbi Zeira declined, asking: “Don’t you follow the ruling that the host should recite the blessing and break the bread?