Battle Of The Planets Quotes

You Christians look after a document containing enough dynamite to blow all civilisation to pieces, turn the world upside down and bring peace to a battle-torn planet. But you treat it as though it is nothing more than a piece of literature.

But what he's forgetting," she says. "What he's forgotting is that me and Todd, we ran halfway across this planet together, by ourselves. We beat his craziest preacher. We outran an entire army and survived being shot and beaten and chased and we bloody well stayed alive this whole time without being blown up or tortured to death or dying in battle or anything." She takes her hand of Lee so she's balancing just against me. "Me and Todd? Together against the Mayor?" She smiles. "He doesn't stand a chance.

For me a page of good prose is where one hears the rain. A page of good prose is when one hears the noise of battle.... A page of good prose seems to me the most serious dialogue that well-informed and intelligent men and women carry on today in their endeavor to make sure that the fires of this planet burn peaceably.

the mighty ships tore across the empty wastes of space and finally dived screaming on to the first planet they came across - which happened to be the Earth - where due to a terrible miscalculation of scale the entire battle fleet was accidentally swallowed by a small dog.

Books made me believe that smart girls who didn’t necessarily fit in with the popular crowd could be the ones to solve mysteries, rescue people in distress, ferret out international criminals, fly spaceships to distant planets, take up arms and fight battles. Books showed me that not all fathers understand their daughters or even seek to, but that people can turn out okay despite that. Books made me feel beautiful when I wasn’t. Capable when I couldn’t be.

In the last 10 years, we have seen a rise in selfishness: selfies, self-absorbed people, superficiality, self-degradation, apathy, and self-destruction. So I challenge all of you to take initiative to change this programming. Instead of celebrating the ego, let's flip the script and celebrate the heart. Let's put the ego and celebrity culture to sleep, and awaken the conscience. This is the battle we must all fight together to win back our humanity. To save our future and our children.

On the back part of the step, toward the right, I saw a small iridescent sphere of almost unbearable brilliance. At first I thought it was revolving; then I realised that this movement was an illusion created by the dizzying world it bounded. The Aleph's diameter was probably little more than an inch, but all space was there, actual and undiminished. Each thing (a mirror's face, let us say) was infinite things, since I distinctly saw it from every angle of the universe. I saw the teeming sea; I saw daybreak and nightfall; I saw the multitudes of America; I saw a silvery cobweb in the center of a black pyramid; I saw a splintered labyrinth (it was London); I saw, close up, unending eyes watching themselves in me as in a mirror; I saw all the mirrors on earth and none of them reflected me; I saw in a backyard of Soler Street the same tiles that thirty years before I'd seen in the entrance of a house in Fray Bentos; I saw bunches of grapes, snow, tobacco, lodes of metal, steam; I saw convex equatorial deserts and each one of their grains of sand; I saw a woman in Inverness whom I shall never forget; I saw her tangled hair, her tall figure, I saw the cancer in her breast; I saw a ring of baked mud in a sidewalk, where before there had been a tree; I saw a summer house in Adrogué and a copy of the first English translation of Pliny -- Philemon Holland's -- and all at the same time saw each letter on each page (as a boy, I used to marvel that the letters in a closed book did not get scrambled and lost overnight); I saw a sunset in Querétaro that seemed to reflect the colour of a rose in Bengal; I saw my empty bedroom; I saw in a closet in Alkmaar a terrestrial globe between two mirrors that multiplied it endlessly; I saw horses with flowing manes on a shore of the Caspian Sea at dawn; I saw the delicate bone structure of a hand; I saw the survivors of a battle sending out picture postcards; I saw in a showcase in Mirzapur a pack of Spanish playing cards; I saw the slanting shadows of ferns on a greenhouse floor; I saw tigers, pistons, bison, tides, and armies; I saw all the ants on the planet; I saw a Persian astrolabe; I saw in the drawer of a writing table (and the handwriting made me tremble) unbelievable, obscene, detailed letters, which Beatriz had written to Carlos Argentino; I saw a monument I worshipped in the Chacarita cemetery; I saw the rotted dust and bones that had once deliciously been Beatriz Viterbo; I saw the circulation of my own dark blood; I saw the coupling of love and the modification of death; I saw the Aleph from every point and angle, and in the Aleph I saw the earth and in the earth the Aleph and in the Aleph the earth; I saw my own face and my own bowels; I saw your face; and I felt dizzy and wept, for my eyes had seen that secret and conjectured object whose name is common to all men but which no man has looked upon -- the unimaginable universe. I felt infinite wonder, infinite pity.

climate change as a battle between capitalism and the planet,

The name of the author is the first to go followed obediently by the title, the plot, the heartbreaking conclusion, the entire novel which suddenly becomes one you have never read, never even heard of, as if, one by one, the memories you used to harbor decided to retire to the southern hemisphere of the brain, to a little fishing village where there are no phones. Long ago you kissed the names of the nine Muses goodbye and watched the quadratic equation pack its bag, and even now as you memorize the order of the planets, something else is slipping away, a state flower perhaps, the address of an uncle, the capital of Paraguay. Whatever it is you are struggling to remember, it is not poised on the tip of your tongue, not even lurking in some obscure corner of your spleen. It has floated away down a dark mythological river whose name begins with an L as far as you can recall, well on your own way to oblivion where you will join those who have even forgotten how to swim and how to ride a bicycle. No wonder you rise in the middle of the night to look up the date of a famous battle in a book on war. No wonder the moon in the window seems to have drifted out of a love poem that you used to know by heart.

It is a period of civil war. The spaceships of the rebels, striking swift From base unseen, have gain’d a vict’ry o’er The cruel Galactic Empire, now adrift. Amidst the battle, rebel spies prevail’d And stole the plans to a space station vast, Whose pow’rful beams will later be unveil’d And crush a planet: ’tis the DEATH STAR blast. Pursu’d by agents sinister and cold, Now Princess Leia to her home doth flee, Deliv’ring plans and a new hope they hold: Of bringing freedom to the galaxy. In time so long ago begins our play, In star-crossed galaxy far, far away.

But what after all is one night? A short space, especially when the darkness dims so soon, and so soon a bird sings, a cock crows, or a faint green quickens, like a turning leaf, in the hollow of the wave. Night, however, succeeds to night. The winter holds a pack of them in store and deals them equally, evenly, with indefatigable fingers. They lengthen; they darken. Some of them hold aloft clear planets, plates of brightness. The autumn trees, ravaged as they are, take on the flash of tattered flags kindling in the gloom of cool cathedral caves where gold letters on marble pages describe death in battle and how bones bleach and burn far away in Indian sands. The autumns trees gleam in the yellow moonlight, in the light of harvest moons, the light which mellows the energy of labour, and smooths the stubble, and brings the wave lapping blue to the shore.

A primary reason that people believe that life is getting worse is because our information about the problems of the world has steadily improved. If there is a battle today somewhere on the planet, we experience it almost as if we were there. During World War II, tens of thousands of people might perish in a battle, and if the public could see it at all it was in a grainy newsreel in a movie theater weeks later. During World War I a small elite could read about the progress of the conflict in the newspaper (without pictures). During the nineteenth century there was almost no access to news in a timely fashion for anyone.

The living dead had taken more from us than land and loved ones. They'd robbed us of our confidence as the planet's dominant life form. We were a shaken, broken species, driven to the edge of extinction and grateful only for tomorrow with perhaps a little less suffering than today. Was this the legacy we would leave our children, a level of anxiety and self-doubt not seen since our simian ancestors cowered in the tallest trees? What kind of world would they rebuild? Would they rebuild at all? Could they continue to progress, knowing that they would be powerless to reclaim their future? And what if that future saw another rise of the living dead? Would our descendants rise to meet them in battle, or simply crumple in meek surrender and accept what they believe to be their inevitable extinction? For this alone, we had to reclaim our planet. We had to prove to ourselves that we could do it, and leave that proof as this war's greatest monument. The long, hard road back to humanity, or the regressive ennui of Earth's once-proud primates. That was the choice, and it had to be made now.

The whole human earth was bleeding. Time, buildings, routes, rain, erase the constellation of the crime, the fact is, this small planet has been covered a thousand times by blood, war or vengeance, ambush or battle, people fell, they were devoured, and later oblivion wiped clean each square meter: sometimes a vague, dishonest monument, other times a clause in bronze, and still later, conversations, births, townships, and then oblivion. What arts we have for extermination and what science to obliterate memory! What was bloody is covered with flowers. Once more, young men, ready yourselves for another chance to kill, to die again, and to scatter flowers over the blood.

Look too on this poor planet of ours, Torn by the storms of mysterious powers, Evil contending with good from its birth, Wrenching in battle the heartstrings of earth,— Ah! what infinities circle us here, Strangeness and wonderment swathing the sphere!

And we're not alone, you know, children," came Mrs. Whatsit, the comforter. "All through the universe, it's being fought, all through the cosmos, and my, but it's a grand and exciting battle. I know it's hard for you to understand about size, how there's very little difference in the size of the tiniest microbe and the greatest galaxy. You think about that, and maybe it won't seem strange to you that some of our very best fighters have come right from your own planet, and it's a little planet, dears, out on the edge of a little galaxy. You can be proud that it's done so well." "Who have our fighters been? Calvin asked. "Oh, you must know them, dear," Mrs. Whatsit said. Mrs. Who's spectacles shone out at them triumphantly. "And the light shineth in darkness; and the darkness comprehended it not." "Jesus!" Charles Wallace said. "Why of course, Jesus!" "Of course!" Mrs. Whatsit said. "Go on, Charles, love. There were others. All your great artists. They've been lights for us to see by.

I'd never describe even myself as safe when I go into the Magical Realms; no one's safe in there, not even if they're armed and armored with every protective charm on the planet. The place has this habit of changing the rules and pulling the rug from under your feet...." "Is it carpeted, then?" asked Tharaman. "What?" "The Magical Realms, are they carpeted? It's just that you mentioned pulling a rug from somewhere and I just wondered if perhaps..." "I think it's a figure of speech, my dear," said Krisafitsa. "I do believe it means to be taken by surprise when you least expect it." "Oh, I see....Odd expression...

Fear is the most socially accepted sin in the Church. Fear is a serial killer, the prime suspect in the death of more people on the planet than all other diseases combined. Fear in every form has been linked to heart disease, cancer, autoimmune disorders, mental illness and many other sicknesses. Fear is the welcome mat to demonic activity in our lives.

They said my solution was foreign because I lived on another planet. It required honesty. It required communication. It required kindness. It required integrity. It required compassion. It required empathy. It required a deep understanding of what it meant to be humane. It required courage to be something above the others. It required proving your love of God.

Environmentalists and secular humanists insist that humans will destroy the planet. Corporate capitalists and many religious fundamentalists have no regard for wildlife and nature. Ultimately, this dualistic battle is based on false premises. In fact, this planet is more powerful than the human species.

In the November 2006 issue of Science, a report by an international team of scientists studying a vast amount of data gathered between 1950 and 2003 declared that if current trends of fishing and pollution continue, every fishery in the world's oceans will collapse by 2048...The oceans as an ecosystem would completely collapse.

The oil and gas industry—left to its own devices—will mindlessly follow its own nature. It will make tons of money. It will corrode and corrupt and sabotage democratic governance. It will screw up and—in the end—fatally injure the whole freaking planet. And yes, it will also provide oil and gas along the way! And jobs for the workers who produce those things for it. The end-times battle that we’re engaged in now is to figure out how to get along without oil and gas—and we’re plugging away but still a ways off from that—and, in the meantime, commit to a whole new level of constraint and regulatory protection against this singularly destructive industry to minimize its potential harms.

the three-dimensional world of ordinary experience—the universe filled with galaxies, stars, planets, houses, boulders, and people—is a hologram, an image of reality coded on a distant two-dimensional surface. This new law of physics, known as the Holographic Principle, asserts that everything inside a region of space can be described by bits of information restricted to the boundary.

Companies holding broad patents and trial lawyers specializing in class actions must have seen easy money when they looked at Paypal, and without laws to discourage frivolous lawsuits there was nothing to deter them.

Whenever elephants met men, elephants fared badly. Syria's final elephants were exterminated by twenty-five hundred years ago. Elephants were gone from much of China literally before the year 1 and much of Africa by the year 1000. Meanwhile, in India and southern Asia, elephants became the mounts of kings; tanks against forts, prisoners' executioners, and pincushions of arrows, driven mad in battle; elephants became logging trucks and bulldozers, and, as with other slaves, their forced labor requires beatings and abuse. Since Roman times, humans have reduced Africa's elephant population by perhaps 99 percent. African elephants are gone from 90 percent of the lands they roamed as recently as 1800, when, despite earlier losses, an estimated twenty-six million elephants still trod the continent. Now they number perhaps four hundred thousand. (The diminishment of Asian elephants over historic times is far worse.) The planet's menagerie has become like shards of broken glass; we're grinding the shards smaller and smaller.

Attempts to locate oneself within history are as natural, and as absurd, as attempts to locate oneself within astronomy. On the day that I was born, 13 April 1949, nineteen senior Nazi officials were convicted at Nuremberg, including Hitler's former envoy to the Vatican, Baron Ernst von Weizsacker, who was found guilty of planning aggression against Czechoslovakia and committing atrocities against the Jewish people. On the same day, the State of Israel celebrated its first Passover seder and the United Nations, still meeting in those days at Flushing Meadow in Queens, voted to consider the Jewish state's application for membership. In Damascus, eleven newspapers were closed by the regime of General Hosni Zayim. In America, the National Committee on Alcoholism announced an upcoming 'A-Day' under the non-uplifting slogan: 'You can drink—help the alcoholic who can't.' ('Can't'?) The International Court of Justice at The Hague ruled in favor of Britain in the Corfu Channel dispute with Albania. At the UN, Soviet Foreign Minister Andrei Gromyko denounced the newly formed NATO alliance as a tool for aggression against the USSR. The rising Chinese Communists, under a man then known to Western readership as Mao Tze-Tung, announced a limited willingness to bargain with the still-existing Chinese government in a city then known to the outside world as 'Peiping.' All this was unknown to me as I nuzzled my mother's breast for the first time, and would certainly have happened in just the same way if I had not been born at all, or even conceived. One of the newspaper astrologists for that day addressed those whose birthday it was: There are powerful rays from the planet Mars, the war god, in your horoscope for your coming year, and this always means a chance to battle if you want to take it up. Try to avoid such disturbances where women relatives or friends are concerned, because the outlook for victory upon your part in such circumstances is rather dark. If you must fight, pick a man! Sage counsel no doubt, which I wish I had imbibed with that same maternal lactation, but impartially offered also to the many people born on that day who were also destined to die on it.

Books made me believe that smart girls who didn't necessarily fit in with the popular crowd could be the ones to solve mysteries, rescue people in distress, ferret out international criminals, fly spaceships to distant planets, take up arms and fight battles... Books made me feel beautiful when I wasn't. Capable when I couldn't be. Books built my identity.

Citizens, the nineteenth century is great, but the twentieth century will be happy. Then, there will be nothing more like the history of old, we shall no longer, as to-day, have to fear a conquest, an invasion, a usurpation, a rivalry of nations, arms in hand, an interruption of civilization depending on a marriage of kings, on a birth in hereditary tyrannies, a partition of peoples by a congress, a dismemberment because of the failure of a dynasty, a combat of two religions meeting face to face, like two bucks in the dark, on the bridge of the infinite; we shall no longer have to fear famine, farming out, prostitution arising from distress, misery from the failure of work and the scaffold and the sword, and battles and the ruffianism of chance in the forest of events. One might almost say: There will be no more events. We shall be happy. The human race will accomplish its law, as the terrestrial globe accomplishes its law; harmony will be re-established between the soul and the star; the soul will gravitate around the truth, as the planet around the light. Friends, the present hour in which I am addressing you, is a gloomy hour; but these are terrible purchases of the future. A revolution is a toll. Oh! the human race will be delivered, raised up, consoled! We affirm it on this barrier. Whence should proceed that cry of love, if not from the heights of sacrifice? Oh my brothers, this is the point of junction, of those who think and of those who suffer; this barricade is not made of paving-stones, nor of joists, nor of bits of iron; it is made of two heaps, a heap of ideas, and a heap of woes. Here misery meets the ideal. The day embraces the night, and says to it: 'I am about to die, and thou shalt be born again with me.' From the embrace of all desolations faith leaps forth. Sufferings bring hither their agony and ideas their immortality. This agony and this immortality are about to join and constitute our death. Brothers, he who dies here dies in the radiance of the future, and we are entering a tomb all flooded with the dawn.

People like my parents, both veterans of World War II, came to be called the “Greatest Generation,” because they rose to the challenge and defended the world against tyranny. Often enough, certain pundits imply that no generation since—today’s generation, especially—can live up to the standard of the greatest generation. I could not disagree more. We face a challenge right now, you and I, that is even greater in aspect and scope than a global war. It is a battle for our house and home, and for our future on this planet. It is a moment for all of us to step up: through our personal effort, through the innovations we create, through the policies we support, through the people we vote for. You and I can be a part of the Next Great Generation. We can save Earth—for us. Let’s get to work.

Above the curving arc of the planet, a mammoth explosion plumed crimson and charcoal then erupted in a starburst of crystaline white which for a microsecond shone brighter than a sun. For the briefest moment he allowed himself to entertain the notion that they might win this battle. Then the real battle began.

Chaplin had not merely impressed but formed him. Showed him how any gesture—a kiss, playing with some bread rolls—can be freed from the mundane, imbued with magic. Charlie Chaplin was always turning caterpillars into butterflies. He had used comedy to reveal, and not flee, the truth of the human predicament. He’d roller-skated blindfolded over the void, like a planet circling a black hole. He filmed a factory worker sucked into a machine, fed through its cogs and gears, assailing an age that turns people into things. And Charlie Chaplin had battled the bleak world with—what? Not a knife, not a gun. A cane. Gentle, gestural, the baton of a maestro. Chaplin’s cane, with no disrespect to Hockney, Picasso, or Basquiat, was, in this moment, what Jim Carrey most wanted to save.

Venerable to me is the hard hand; crooked & coarse; wherein notwithstanding lies a cunning virtue indefeasibly royal as the Scepter of this Planet. Hardly entreated Brother! For us was thy way so bent, for us were thy straight limb & fingers so deformed; thou wert our Conscript on whom the lot fell, & fighting our battles wert so marred. For in thee too lay a God-created Form, but it is not unfolded. Encrusted must it stand with the thick adhesions & defacements of labor, & thy body, thy soul, was no to know Freedom.

The Atlantic is a stormy moat, and the Mediterranean, The blue pool in the old garden, More than five thousand years has drunk sacrifice Of ships and blood and shines in the sun; but here the Pacific: The ships, planes, wars are perfectly irrelevant. Neither our present blood-feud with the brave dwarfs Nor any future world-quarrel of westering And eastering man, the bloody migrations, greed of power, battle-falcons, Are a mote of dust in the great scale-pan. Here from this mountain shore, headland beyond stormy headland plunging like dolphins through the grey sea-smoke Into pale sea, look west at the hill of water: it is half the planet: this dome, this half-globe, this bulging Eyeball of water, arched over to Asia, Australia and white Antarctica: those are the eyelids that never close; this is the staring unsleeping Eye of the earth, and what it watches is not our wars.

The battle of the big belly is fought using the weapons of dietary changes, exercise, and most importantly, discipline.

And in the months since the destruction of the Empire’s dread battle station, we have already liberated countless planets in the name of the Alliance.

To Seek Glory in Battle is Glorious emerged high above the planet’s southern continent, almost two thirds of the way to the pole.

The car housed a hysterical bumper sticker: Save the Planet, and I permitted a moment of contemplation to truly bask in this thought. Save the planet? What a joke. Save the planet from what? From ourselves? And save it for what? For ourselves? It was a kind of perpetual stupidity in a tug-of-war battle over trivial matters. Only imbeciles see things in black and white: liberal or conservative, yes or no, this or that. Those in power laugh at those people in their morally inverted shades of grey, basking in the labels they've created so the people are easier to control.

she knew that the world was plainly divided into those who fought an unrelenting battle to live, and those who surrendered and died. This was a simple fact. This fact was not merely true about the lives of human beings; it was also true of every living entity on the planet, from the largest creation down to the humblest. It was even true of mosses. This fact was the very mechanism of nature—the driving force behind all existence, behind all transmutation, behind all variation—and it was the explanation for the entire world. It was the explanation Alma had been seeking forever.

Another piece of Zygo-Gogozizzle 24 ended up landing in a grape vineyard on planet Pinot. The Zygo-Gogozizzle 24 was quickly absorbed into the soil and was subsequently soaked up into the grapes. These grapes, which had until recently been harvested almost to extinction, suddenly became self-aware and super intelligent. They banded together in bunches and rose up to defeat their oppressors. The battle lasted one whole night, but sadly, it ended the next morning when the sun came up. The rebellion shriveled when the poor grapes ran out of juice. Apparently there’s a raisin for everything.

Through Jimi Hendrix's music you can almost see the assassinations of President John F. Kennedy and of Martin Luther King Junior, the beginnings of the Berlin Wall, Yuri Gagarin in space, Fidel Castro and Cuba, the debut of Spiderman, Martin Luther King Junior’s ‘I Have a Dream’ speech, Ford Mustang cars, anti-Vietnam protests, Mary Quant designing the mini-skirt, Indira Gandhi becoming the Prime Minister of India, four black students sitting down at a whites-only lunch counter in Greensboro North Carolina, President Johnson pushing the Civil Rights Act, flower children growing their hair long and practicing free love, USA-funded IRA blowing up innocent civilians on the streets and in the pubs of Great Britain, Napalm bombs being dropped on the lush and carpeted fields of Vietnam, a youth-driven cultural revolution in Swinging London, police using tear gas and billy-clubs to break up protests in Chicago, Mods and Rockers battling on Brighton Beach, Native Americans given the right to vote in their own country, the United Kingdom abolishing the death penalty, and the charismatic Argentinean Marxist revolutionary Che Guevara. It’s all in Jimi’s absurd and delirious guitar riffs.

FOR, IN THE FINAL ANALYSIS, our most basic common link IS THAT WE ALL INHABIT this small planet. WE ALL BREATHE THE SAME AIR. We all cherish our children’s future. AND WE ARE ALL MORTAL. —John F. Kennedy

He stopped the flyers And by his rare example made the coward Turn terror into sport. As weeds before A vessel under sail, so men obeyed And fell below his stem. His sword, Death's stamp, Where it did mark, it took; from face to foot He was a thing of blood, whose every motion Was timed with dying cries. Alone he entered The mortal gate o' th' city, which he painted With shunless destiny; aidless came off And with a sudden reinforcement struck Corioles like a planet. Now all's his, When by and by the dim of war gan pierce His ready sense; then straight his doubled spirit Requickened what in flesh was fatigate, And to the battle came he, where he did Run reeking o'er the lives of men as if 'Twere a perpetual spoil; and till we called Both field and city ours, he never stood To ease his breast with panting.

The three-dimensional world of ordinary experience––the universe filled with galaxies, stars, planets, houses, boulders, and people––is a hologram, an image of reality coded on a distant two-dimensional surface

I do not worry about corrupt corporate controlled governments ignoring climate change and global warming, as I know that Mother Nature will ultimately win the battle at the expense of over seven billion people on planet Earth.

what makes the choice pressing for us now is the absence of any viable middle way. We owe the dearth of alternatives to neoliberalism: that exceptionally predatory, financialized form of capitalism that has held sway across the globe for the last forty years. Having poisoned the atmosphere, mocked every pretense of democratic rule, stretched our social capacities to their breaking point, and worsened living conditions generally for the vast majority, this iteration of capitalism has raised the stakes for every social struggle, transforming sober efforts to win modest reforms into pitched battles for survival. Under such conditions, the time for fence-sitting is past, and feminists must take a stand: Will we continue to pursue “equal opportunity domination” while the planet burns? Or will we reimagine gender justice in an anticapitalist form—one that leads beyond the present crisis to a new society?

War," Beranabus murmurs, face crinkling. "Most humans know nothing of true warfare. They wage their silly territorial battles, kill each other ruthlessly and freely, and consider themselves experts on war and suffering. But the real war has always been ahead of them, unseen, unimagined. Enemies who can't be killed by normal weapons, who have their base in an alternate universe, who are interested only in slaughtering every living being on the face of the planet.

We have chosen each other and the edge of each others battles the war is the same if we lose someday women's blood will congeal upon a dead planet if we win there is no telling we seek beyond history for a new and more possible meeting.

Books made me believe that smart girls who didn’t necessarily fit in with the popular crowd could be the ones to solve mysteries, rescue people in distress, ferret out international criminals, fly spaceships to distant planets, take up arms and fight battles. Books showed me that not all fathers understand their daughters or even seek to, but that people can turn out okay despite that. Books made me feel beautiful when I wasn’t. Capable when I couldn’t be. Books built my identity.

Hamish Alexander-Harrington knew his wife as only two humans who had both been adopted by a pair of mated treecats ever could. He'd seen her deal with joy and with sorrow, with happiness and with fury, with fear, and even with despair. Yet in all the years since their very first meeting at Yeltsin's Star, he suddenly realized, he had never actually met the woman the newsies called "the Salamander." It wasn't his fault, a corner of his brain told him, because he'd never been in the right place to meet her. Never at the right time. He'd never had the chance to stand by her side as she took a wounded heavy cruiser on an unflinching deathride into the broadside of the battlecruiser waiting to kill it, sailing to her own death, and her crew's, to protect a planet full of strangers while the rich beauty of Hammerwell's "Salute to Spring" spilled from her ship's com system. He hadn't stood beside her on the dew-soaked grass of the Landing City duelling grounds, with a pistol in her hand and vengeance in her heart as she faced the man who'd bought the murder of her first great love. Just as he hadn't stood on the floor of Steadholders' Hall when she faced a man with thirty times her fencing experience across the razor-edged steel of their swords, with the ghosts of Reverend Julius Hanks, the butchered children of Mueller Steading, and her own murdered steaders at her back. But now, as he looked into the unyielding flint of his wife's beloved, almond eyes, he knew he'd met the Salamander at last. And he recognized her as only another warrior could. Yet he also knew in that moment that for all his own imposing record of victory in battle, he was not and never had been her equal. As a tactician and a strategist, yes. Even as a fleet commander. But not as the very embodiment of devastation. Not as the Salamander. Because for all the compassion and gentleness which were so much a part of her, there was something else inside Honor Alexander-Harrington, as well. Something he himself had never had. She'd told him, once, that her own temper frightened her. That she sometimes thought she could have been a monster under the wrong set of circumstances. And now, as he realized he'd finally met the monster, his heart twisted with sympathy and love, for at last he understood what she'd been trying to tell him. Understood why she'd bound it with the chains of duty, and love, of compassion and honor, of pity, because, in a way, she'd been right. Under the wrong circumstances, she could have been the most terrifying person he had ever met. In fact, at this moment, she was . It was a merciless something, her "monster"—something that went far beyond military talent, or skills, or even courage. Those things, he knew without conceit, he, too, possessed in plenty. But not that deeply personal something at the core of her, as unstoppable as Juggernaut, merciless and colder than space itself, that no sane human being would ever willingly rouse. In that instant her husband knew, with an icy shiver which somehow, perversely, only made him love her even more deeply, that as he gazed into those agate-hard eyes, he looked into the gates of Hell itself. And whatever anyone else might think, he knew now that there was no fire in Hell. There was only the handmaiden of death, and ice, and purpose, and a determination which would not— couldnot—relent or rest. "I'll miss them," she told him again, still with that dreadful softness, "but I won't forget. I'll never forget, and one day— oneday, Hamish—we're going to find the people who did this, you and I. And when we do, the only thing I'll ask of God is that He let them live long enough to know who's killing them.

The greatest injustice you can do yourself is ‘shapeshifting’ to please others. It’s tiring and debilitating, even to be around someone as fake as this, but basically, it’s ridiculous. Why would anyone, even a Rag Tag, try and pretend to be what they’re not? I’ll tell you. Because they’re trying to hide their darker side behind a veneer of respectability. And they hate you because you don’t do the same. Their psyche leaves them feeling bare and barren inside. And they look at you and they have that hollow feeling of being lost and alone. They live in the gloom of other empty people. They watch how you are, and they understand that the battle they’re fighting isn’t against you at all, it’s against themselves. And for that they hate you. But remember, it’s their choice

Suddenly, two 3D animated figures materialized out of thin air. One of them resembled a young, Native American woman in her 20's. The other resembled a knight in shining armour from the 1500's. Both characters stood about 30 feet tall. Just then, a booming voice resounded from the UFO: Well, well! If it isn't the Sky Fighters, and their Houndy Crunchers cohorts! Your pathetic attempts to stop me from taking over this planet are all in vain! Now come forth and bow to your new masters; two of my strongest henchmen! MU-HA-HA-HA-HA-HA!

But what after all is one night? A short space, especially when the darkness dims so soon, and so soon a bird sings, a cock crows, or a faint green quickens, like a turning leaf, in the hollows of the wave. Night, however, succeeds to night. The winter holds a pack of them in store and deals them equally, evenly, with indefatigable fingers. They lengthen; they darken. Some of them hold aloft clear planets, plates of brightness. The autumn trees, ravaged as they are, take on the flesh of tattered flags kindling in the doom of cool cathedral caves where gold letters on marble pages describe death in battle and how bones bleach and burn far away in Indian sands. The autumn trees gleam in the yellow moonlight, in the light of harvest moons, the light which mellows the energy of labour, and smooths the stubble, and brings the wave lapping blue to the shore. It seemed now as if, touched by human penitence and all its toil, divine goodness had parted the curtain and displayed behind it, single, distinct, the hare erect; the wave falling; the boat rocking; which, did we deserve them, should be ours always. But alas, divine goodness, twitching the cord, draws the curtain; it does not please him; he covers his treasures in a drench of hail, and so breaks them, so confuses them that it seems impossible that their calm should ever return or that we should ever compose from their fragments a perfect whole or read in the littered pieces the clear words of truth. For our penitence deserves a glimpse only; our toil respite only. The nights now are full of wind and destruction; the trees plunge and bend and their leaves fly helter skelter until the lawn is plastered with them and they lie packed in gutters and choke rain pipes and scatter damp paths. Also the sea tosses itself and breaks itself, and should any sleeper fancying that he might find on the beach an answer to his doubts, a sharer of his solitude, throw off his bedclothes and go down by himself to walk on the sand, no image with semblance of serving and divine promptitude comes readily to hand bringing the night to order and making the world reflect the compass of the soul. The hand dwindles in his hand; the voice bellows in his ear. Almost it would appear that it is useless in such confusion to ask the night those questions as to what, and why, and wherefore, which tempt the sleeper from his bed to seek an answer.

And Mallow laughed joyously. "You've missed, Sutt, missed as badly as the Commdor himself. You've missed everything, and understood nothing. The Empire has always been a realm of colossal resources. They've calculated everything in planets, in stellar systems, in whole sectors of the Galaxy. Their generators are gigantic because they thought in gigantic fashion. "But we,—we, our little Foundation, our single world almost without metallic resources,—have had to work with brute economy. Our generators have had to be the size of our thumb, because it was all the metal we could afford. We had to develop new techniques and new methods,—techniques and methods the Empire can't follow because they have degenerated past the stage where they can make any vital scientific advance. "With all their nuclear shields, large enough to protect a ship, a city, an entire world; hey could never build one to protect a single man. To supply light and heat to a city, they have motors six stories high,—I saw them—where ours could fit into this room. And when I told one of their nuclear specialists that a lead container the size of a walnut contained a nuclear generator, he almost choked with indignation on the spot. "Why, they don't even understand their own colossi any longer. The machines work from generation to generation automatically and the caretakers are a hereditary caste who would be helpless if a single D-tube in all that vast structure burnt out. "The whole war is a battle between these two systems; between the Empire and the Foundation; between the big and the little. To seize control of a world, they bribe with immense ships that can make war, but lack all economic significance. We, on the other hand, bribe with little things, useless in war, but vital to prosperity and profits. "A king, or a Commdor, will take the ships and even make war. Arbitrary rulers throughout history have bartered their subjects' welfare for what they consider honor, and glory, and conquest. But it's still the little things in life that count—and Asper Argo won't stand up against the economic depression that will sweep all Korell in two or three years.

Can I cuddle up with you when you sleep?” Sma stopped, detached the creature from her shoulder with one hand and stared it in the face. “What?” “Just for chumminess’ sake,” the little thing said, yawning wide and blinking. “I’m not being rude; it’s a good bonding procedure.” Sma was aware of Skaffen-Amtiskaw glowing red just behind her. She brought the yellow and brown device closer to her face. “Listen, Xenophobe—” “Xeny.” “Xeny. You are a million-ton starship. A Torturer class Rapid Offensive Unit. Even—” “But I’m demilitarized!” “Even without your principle armament, I bet you could waste planets if you wanted to—” “Aw, come on; any silly GCU can do that!” “So what’s all this shit for?” She shook the furry little remote drone, quite hard. Its teeth chattered. “It’s for a laugh!” it cried. “Sma, don’t you appreciate a joke?” “I don’t know. Do you appreciate being drop-kicked back to the accommodation area?” “Ooh! What’s your problem, lady? Have you got something against small furry animals, or what?” Look Ms. Sma, I know very well I’m a ship, and I do everything I’m asked to do—including taking you to this frankly rather fuzzily specified destination—and do it very efficiently, too. If there was the slightest sniff of any real action, and I had to start acting like a warship, this construct in your hands would go lifeless and limp immediately, and I’d battle as ferociously and decisively as I’ve been trained to. Meanwhile, like my human colleagues, I amuse myself harmlessly. If you really hate my current appearance, all right; I’ll change it; I’ll be an ordinary drone, or just a disembodied voice, or talk to you through Skaffen-Amtiskaw here, or through your personal terminal. The last thing I want is to offend a guest.” Sma pursed her lips. She patted the thing on its head and sighed. “Fair enough.” “I can keep this shape?” “By all means.” “Oh goody!” It squirmed with pleasure, then opened its big eyes wide and looked hopefully at her. “Cuddle?” “Cuddle.” Sma cuddled it, patted its back. She turned to see Skaffen-Amtiskaw lying dramatically on its back in midair, its aura field flashing the lurid orange that was used to signal Sick Drone in Extreme Distress.

But eavesdropping acquired a new, and more intense, life after the terrorist attacks of 9/11. “Never again” was an impossible mandate, of course, but the only way to have any hope of preventing something from happening is to know everything that is happening. That led the NSA to put the entire planet under surveillance.

I appreciate your subtlety. Not every battle’s grand, not every weapon fierce. Even we who fight wars through time forget the value of a word in the right moment, a rattle in the right car engine, a nail in the right horseshoe . . . It’s so easy to crush a planet that you may overlook the value of a whisper to a snowbank.

It says so much about contemporary American life that our Independence Day celebrations include 1. fireworks displays, which are essentially imitation battles complete with rockets and bombs, and 2. a contest in which people from around the world attempt to discover how many hot dogs and buns can be ingested by a human within ten minutes.

Dawn's Spawn: Cause and Effect Criticizing the next generation reflects on us. We hold the power to carve out good citizens who will take over the planet and wrest control from us. Step up with your hammer and chisel to create a defined character. Give up your cowardly position as friend and brave the battle of good parenting. Kamil Ali

Environmental protection has become an arena for bitter partisan battles, leading to inaction on critical agenda items including reframing the nation’s energy strategy and confronting the existential threat of climate change. What is going on? Why has a policy area that once enjoyed broad bipartisan support become a source of deep division?

The albatross hit the top and canted her soft belly to the storm, and made a screaming banked peel-out downwind and over the other side. I don't know if anyone else on the ship saw her. To me, she was a visitation. Not harbinger or annunciation, but a simple reminder of a wold that worked, that was at home with itself and friends with storm.

He is brave, strong, and true. He isn’t full of anger or hatred. He doesn’t fight this battle out of fear for our planet or hatred of our enemies. He fights out of love. He loves these people he doesn’t even know, simply because they exist. He will fight to the death for them, simply because he can. If necessary, he will die for them simply because it’s right.

Since it morphed from “battle fatigue” or “shell shock” into a formal psychiatric illness, combat PTSD has been framed as a result of the sheer terror of being under attack, of someone trying to kill you and those around you. As we’ve seen, it is an illness where fear conditioning is overgeneralized and pathological, an amygdala grown large, hyperreactive, and convinced that you are never safe. But consider drone pilots—soldiers who sit in control rooms in the United States, directing drones on the other side of the planet. They are not in danger. Yet their rates of PTSD are just as high as those of soldiers actually “in” war. Why? Drone pilots do something horrifying and fascinating, a type of close-range, intimate killing like nothing in history, using imaging technology of extraordinary quality. A target is identified, and a drone might be positioned invisibly high in the sky over the person’s house for weeks, the drone operators always watching, waiting, say, for a gathering of targets in the house. You watch the target coming and going, eating dinner, taking a nap on his deck, playing with his kids. And then comes the command to fire, to release your Hellfire missile at supersonic speed.

A cop ascending a staircase in a white neighborhood who was so pre-terrified of the residents that he pulled the trigger at the first sound he heard would be derided as a paranoid lunatic. Similarly, the idea that a fat white guy selling hot smokes on a street corner was a grave threat would be laughed at as absurd. But a 350-pound black man is plausibly described in the press as someone who scared pedestrians, a threat needing to be defused. Try to imagine a world where there isn’t a vast unspoken consensus that black men are inherently scary, and most of these police assaults would play in the media like spontaneous attacks of madness. Instead, they’re sold as battle scenes from an occupation story, where a quick trigger finger while patrolling the planet of a violent alien race is easy to understand.

We’d fought the living dead to a stalemate and, eventually, future generations might be able to reinhabit the planet with little or no physical danger. Yes, our defensive strategies had saved the human race, but what about the human spirit? The living dead had taken more from us than land and loved ones. They’d robbed us of our confidence as the planet’s dominant life-form. We were a shaken, broken species, driven to the edge of extinction and grateful only for a tomorrow with perhaps a little less suffering than today. Was this the legacy we would leave to our children, a level of anxiety and self-doubt not seen since our simian ancestors cowered in the tallest trees? What kind of world would they rebuild? Would they rebuild at all? Could they continue to progress, knowing that they had been powerless to reclaim their future? And what if that future saw another rise of the living dead? Would our descendants rise to meet them in battle, or simply crumple in meek surrender and accept what they believe to be their inevitable extinction? For this reason alone, we had to reclaim our planet. We had to prove to ourselves that we could do it, and leave that proof as this war’s greatest monument. The long, hard road back to humanity, or the regressive ennui of Earth’s once-proud primates. That was the choice, and it had to be made now.

How many victims, how much blood and suffering, are connected with this business of borders! There is no end to the cemeteries of those who have been killed the world over in the defense of borders. Equally boundless are the cemeteries of the audacious who attempted to expand their borders. It is safe to assume that half of those who have ever walked upon our planet and lost their lives in the field of glory gave up the ghost in battles begun over a question of borders.

Life at any cost? I wished I shared her passion, but I did not. Was it because I considered some suffering to be intolerable, or was it because I had, at times, come to see life as a curse? I, who had shuffled about on this planet for centuries observing the ceaseless fighting and battling and struggling that people endured. Could death be such a terrible thing? Were there not times when it was the right thing? Or did I wonder that because it had been denied me? I could not be certain.

I want to sit around a Gypsy campfire, eating freshly caught rabbit in the company of bare knuckle fighters, and listen to stories about their fights. I want to sit with King Arthur and the Knights of the Round Table after they’ve defeated the barbarians in battle. I want to be there when Arthur pulls Excalibur from the stone, and I want to be surrounded by dragons, wizards and sorcerers. I want to meet the Muslim leader, Saladin, who occupied Jerusalem in 1187, and despite the fact that a number of holy Muslim places had been violated by Christians, preferred to take Jerusalem without bloodshed. He prohibited acts of vengeance, and his army was so disciplined that there were no deaths or violence after the city surrendered. I want to sit around the desert campfire with him. I want to drink with Caribbean buccaneers of the 17th century and listen to their tales of preying on shipping and Spanish settlements. I want to witness Celtic Berserkers fighting in ritual warfare in a trance-like fury. I want to spend time working on a scrap cruise, the very last cruise before the ship’s due to be scrapped, so there’s no future in it, and it attracts all the mad faces of the Merchant Navy. Faces that are known in that industry, who couldn’t survive outside ‘the life’ and who for the most part are quite dangerous and mad themselves. I’d rather have one friend who’ll fight like hell over ten who’ll do nothing but talk shit. And I want to ride with highwaymen on ribbons of moonlight over the purple moor.

If you look close enough, you’ll find that everything has a weak spot where it can break, sooner or later. The Earth is no different. Our world has ended five times. It’s been fried and then frozen. Gassed with poison. Smothered with ash. Bombarded from space. Despite all of this, the planet’s surface remains a beautiful mosaic of continental plates. Some slowly push together, forming magnificent mountains. Others slowly tear the landscape apart, fracturing what was once whole. Leaving scars of the epic battle below.

Schumpeter chose the term "creative destruction" to describe the introduction of new innovations into the economy for a reason—as the case of PayPal shows, it's a strife-filled process. A half-dozen startup competitors were quick to follow PayPal's lea before eBay got in on the act. And that's just representatives of the so-called new economy. The fact that many banks either entered the online payments market directly or lobbied for regulations against it showed that the old guard was not prepared to go silently into the night.

I have ridden the skies in great machines I hooked up and jumped with the very best of men. I have marched long and hard, and when I felt I had no energy left, I was fueled by the fear that if I stopped, my Brothers would die. And when I was in danger, enemy all around, I heard the thunder from my left and from my right, as my life was defended by these very same Brothers. I was never alone. For I lived, jumped, sweat, bled, cursed, drank, fought and battled to victory with the greatest collection of men on planet Earth. For I was a MOATENGATOR!

To accomplish this herculean feat, governmental bodies captured the legal power to intrude on human affairs in the hope of fixing man’s flawed nature, as though mankind were destined to live on a sterilized Planet Clorox, a land where everything could be made not only perfectly clean but free of risks. Governmental power was bulked up to launch a toxic blend of utopian and draconian measures to outlaw poverty, inequality, and injustice—supposedly. This socioeconomic jihad against liberty emerged after adherents of state-enhanced liberalism revised their ideological arsenal to include ‘positive rights.

It’s not just the look, the cost, and the time involved in putting sunscreen on a child, it’s the battle. My kids have no idea why they would have to wait to have fun while they are smeared with chemicals all over their face and body. They scream. They cry. “It burns!” The process of applying sunscreen just highlights the preposterousness of raising pale kids on a planet that revolves around a hot burning star that emits poisonous UV rays. I can never tell if the concerned looks from strangers are because they think I am torturing my children or because I am dressed like an out-of-shape Superman at the beach. Does anyone know where I can get a red swim cape?

Odin and his brothers made the soil from Ymir’s flesh. Ymir’s bones they piled up into mountains and cliffs. Our rocks and pebbles, the sand and gravel you see: these were Ymir’s teeth, and the fragments of bones that were broken and crushed by Odin and Vili and Ve in their battle with Ymir. The seas that girdle the worlds: these were Ymir’s blood and his sweat. Look up into the sky: you are looking at the inside of Ymir’s skull. The stars you see at night, the planets, all the comets and the shooting stars, these are the sparks that flew from the fires of Muspell. And the clouds you see by day? These were once Ymir’s brains, and who knows what thoughts they are thinking, even now.

For this new battle we need a new economics. Above all we need an economics that can not only explain economic growth but vindicate it. We need an economics of mind, an economics of information grounded in the truth that the growth of recent centuries has been achieved not by ravishing “natural” resources but by regenerating them, not by accumulating matter but by replacing it with mind, not by wasting energy but by using it more ingeniously. Information theory shows that we accumulate wealth not by stealing from the earth but by adding to our store of knowledge. We need an economics of information. Superabundance is the pioneering text on this new frontier of economic truth. George Gilder

…we use the dopaminergic power of the happiness of pursuit to motivate us to work for rewards that come -after we are dead- depending on your culture, this can be knowing that your nation is closer to winning a war because you’ve sacrificed yourself in battle, that your kids will inherit money because of your financial sacrifices, or that you will spend eternity in paradise. It is extraordinary neural circuitry that bucks temporal discounting enough to allow (some of) us to care about the temperature of the planet that our great-grandchildren will inherit. Basically, it’s unknown how we humans do this. We may merely be a type of animal, mammal, primate, and ape, but we’re a profoundly unique one.

Finland is not Scandinavia, nor is it Russia. Nevertheless, Finnish tradition owes something to both cultures. But the modern Finn is staunchly independent. The long struggle for emancipation and the battle to survive in a harsh environment have engendered an ordered society that solves its own problems in its own way. They have also given birth to the Finnish trait of sisu, often translated as ‘guts’, or the resilience to survive prolonged hardship. Even if all looks lost, a Finn with sisu will fight – or swim, or run, or work – valiantly until the final defeat. This trait is valued highly, with the country’s heroic resistance against the Red Army in the Winter War usually thought of as the ultimate example.

This was when the first major Muddles of Galactic history set in, with battles continually reerupting centuries after the issues they had been fought over had supposedly been settled. However, these muddles were as nothing to the ones which historians had to try and unravel once time-travel was discovered and battles started preerupting hundreds of years before the issues even arose. When the Infinite Improbability Drive arrived and whole planets started unexpectedly turning into banana fruitcake, the great history faculty of the University of MaxiMegalon finally gave up, closed itself down and surrendered its buildings to the rapidly growing joint faculty of Divinity and Water Polo, which had been after them for years.

Then," I said, "suppose I did ask you?" "Then," he said, "this." And he closed his lips over mine. He was my enemy. He was evil. He wasn't even human. I should have been disgusted, but just like the last time, I couldn't help myself any more than water could stop itself running downhill. I managed to slide a hand up his chest, get two keys off their strap, and clench my hand around them; then I dissolved into the feeling, and kissed him back just as eagerly. It was nothing like kissing Shade. That had been like a dream that slowly enfolded me; this was like a battle or a dance. He took possession of my mouth and I took possession of his, and we held each other in a perilous, perfect balance like the circulation of the planets.

On its surface this is a book about three children who fight an evil force threatening their planet. But it is really about a more primal battle all human beings face, to respect, defend, and love themselves. When Meg pulls the ultimate weapon from her emotional arsenal to fight, for her little brother and for good, it is a great moment, not just for her, but for every reader who has ever felt overlooked, confused, alone. It has been more than four decades since I first read A Wrinkle in Time. If I could tesser, perhaps in some different time and place I would find a Meg Murry just my age, a grown woman with an astonishing brain, a good heart, and a unique perspective on how our differences are what makes life worth living. Oh, how I would like to meet her!

From the days of the Assyrians and the Qin, great empires were usually built through violent conquest. In 1914 too, all the major powers owed their status to successful wars. For instance, Imperial Japan became a regional power thanks to its victories over China and Russia; Germany became Europe’s top dog after its triumphs over Austria-Hungary and France; and Britain created the world’s largest and most prosperous empire through a series of splendid little wars all over the planet. Thus in 1882 Britain invaded and occupied Egypt, losing a mere fifty-seven soldiers in the decisive Battle of Tel el-Kebir. Whereas in our days occupying a Muslim country is the stuff of Western nightmares, following Tel el-Kebir the British faced little armed resistance, and for more than six decades controlled the Nile Valley and the vital Suez Canal. Other European powers emulated the British, and whenever governments in Paris, Rome or Brussels contemplated putting boots on the ground in Vietnam, Libya or Congo, their only fear was that somebody else might get there first. Even the United States owed its great-power status to military action rather than economic enterprise alone. In 1846 it invaded Mexico, and conquered California, Nevada, Utah, Arizona, New Mexico and parts of Colorado, Kansas, Wyoming and Oklahoma. The peace treaty also confirmed the previous US annexation of Texas. About 13,000 American soldiers died in the war, which added 2.3 million square kilometres to the “United States (more than the combined size of France, Britain, Germany, Spain and Italy). It was the bargain of the millennium.

Books were the escape hatch that carried me away during long, lonely times when my mother was gone. During the years I grew up wondering why my father didn’t want much to do with me, and the times I landed in schools where, with my wild black curls and olive-toned skin, I looked different from everyone else, and kids curiously inquired, What are you, anyway? Books made me believe that smart girls who didn’t necessarily fit in with the popular crowd could be the ones to solve mysteries, rescue people in distress, ferret out international criminals, fly spaceships to distant planets, take up arms and fight battles. Books showed me that not all fathers understand their daughters or even seek to, but that people can turn out okay despite that. Books made me feel beautiful when I wasn’t. Capable when I couldn’t be. Books built my identity.

In 1922, Alice and Foster Bailey created the Lucifer Publishing Company—now called Lucis Trust—to publish the book Initiation Human and Solar about the “ancient myth of Lucifer.” Today, Lucis Trust—located for many years on the UN grounds in New York City—works to spread information about and foster support for UN programs. “[Lucis Trust is] currently working with governments around the world,” Crone says. “The UN is one of the biggest governmental authorities on the planet disseminating New Age teachings. In fact, you can go to the UN’s website and find out who is helping to disseminate their literature. It’s Lucis Trust. It’s New Agers. Their indoctrination has never stopped. They just have different tools at their fingertips now with people like Oprah, and if you throw in Hollywood, then the whole planet is being prepared to receive this New Age lie.

...but it does involve a woman. A beautiful, lying, conniving, voluptuous, sexy as hell, witch of a woman, one who has in an inconceivably short amount of time wormed her way so deeply into my very soul—yes, soul, try though you do to convince yourselves that I have none—and not all the dog-desperate clawing can wrench my being free of her. All night long I dominated her body, only to find myself conquered by her. I battled and battered at her, bathed my seed upon her thighs, drew my breaths from between her breasts and yet I drowned. I bound her, only to find myself thoroughly ensnared. My life is gone! Everything I have worked for…everything that I am has, for the sake of pride, boredom, a fine pair of tits and an ass unparalleled by any other known to man—indeed, on the face of this whole miserable planet!—has been utterly destroyed.” “Women,” Jackson commiserated. “You have no idea. I’m doomed.

tells us in Ephesians 1:20–21 that when God raised Jesus from the dead, “he seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion” (ESV). It was only after Christ had risen that God’s plan was “made known … to the rulers and the authorities in the heavenly places” (Eph 3:10). These cosmic forces are “the rulers and the authorities” disarmed and put to shame by the cross (Col 2:15). The incident at Babel and God’s decision to disinherit the nations drew up the battle lines for a cosmic turf war for the planet. The corruption of the elohim sons of God set over the nations meant that Yahweh’s vision of a global Eden would be met with divine force. Every inch outside Israel would be contested, and Israel itself was fair game for hostile conquest. The gods would not surrender their inheritances back to Yahweh; he would have to reclaim them. God would take the first step in that campaign immediately after Babel.

Humanity is so confusing. We cover anguish with a smile, isolate ourselves when we feel lonely, and struggle in silence while insisting we're fine. What would the world be like, I wonder, if we all felt safe enough to share our hurts and fears and battles with others so we didn't feel so alone? The human experience is not so very different at its roots, after all, no matter where we live on this hope-filled, hurting planet. We all suffer. We all love. We're all afraid. We all hope and dream and try and fail and try again...and again. And we all need to be heard and understood and appreciated. What if we tried being honest for a change? What if we shared our deepest pain and hardest battles and darkest fears with each other? What if we shared our dearest hopes and wildest dreams and proudest successes and most crushing defeats? What would life be like if we humans finally accepted our own perfectly imperfect humanity and admitted that we need each other in this wild, wonderful world?

When you're responsible for half the planet's military spending, and 80 percent of its military R&D, certain things can be said with confidence: No one is going to get into a nuclear war with the United States, or a large-scale tank battle, or even a dogfight. You're the Microsoft, the Standard Oil of conventional warfare: Were they interested in competing in this field, second-tier military powers would probably have filed an antitrust suit with the Department of Justice by now. When you're the only guy in town with a tennis racket, don't be surprised if no one wants to join you on center court--or that provocateurs look for other fields on which to play. If you've got uniformed infantryman and tanks and battleships and jet fighters, you're too weak to take on the hyperpower. But, if you've got illiterate goatherds with string and hacksaws and fertilizer, you can tie him down for a decade. An IED is an "improvised" explosive device. Can we still improvise? Or does the planet's most lavishly funded military assume it has the luxury of declining to adapt to the world it's living in?

By posing climate change as a battle between capitalism and the planet, I am not saying anything that we don't already know. the battle is already under way, but right now capitalism is winning hands down. it wins every time the need for economic growth is used as the excuse for putting off climate action yet again, of for breaking emission reduction commitments already made. it wins when Greeks are told that their only path out of economic crises is to open up their beautiful seas to high-risk oil and gas drilling. it wins when Canadians are told our only hope of not ending unlike Greece is to allow our boreal forests to be flayed so we can access the semisolid bitumen from the Alberta tar sands . it wins when a park in Istanbul is slotted for demolition to make way for yet another shopping mall. it wins when parents in Beijing are told that sending their wheezing kids to school in pollution masks decorated to look like cute cartoon characters is an acceptable price for economic progress. it wins every time we accept that we have only bad choices available to us: austerity or extraction, poisoning or poverty.

Forgetfulness" The name of the author is the first to go followed obediently by the title, the plot, the heartbreaking conclusion, the entire novel which suddenly becomes one you have never read, never even heard of, as if, one by one, the memories you used to harbor decided to retire to the southern hemisphere of the brain, to a little fishing village where there are no phones. Long ago you kissed the names of the nine muses goodbye and watched the quadratic equation pack its bag, and even now as you memorize the order of the planets, something else is slipping away, a state flower perhaps, the address of an uncle, the capital of Paraguay. Whatever it is you are struggling to remember, it is not poised on the tip of your tongue or even lurking in some obscure corner of your spleen. It has floated away down a dark mythological river whose name begins with an L as far as you can recall well on your own way to oblivion where you will join those who have even forgotten how to swim and how to ride a bicycle. No wonder you rise in the middle of the night to look up the date of a famous battle in a book on war. No wonder the moon in the window seems to have drifted out of a love poem that you used to know by heart.

Citizens, the nineteenth century is great, but the twentieth century will be happy. Then, there will be nothing more like the history of old, we shall no longer, as to-day, have to fear a conquest, an invasion, a usurpation, a rivalry of nations, arms in hand, an interruption of civilization depending on a marriage of kings, on a birth in hereditary tyrannies, a partition of peoples by a congress, a dismemberment because of the failure of a dynasty, a combat of two religions meeting face to face, like two bucks in the dark, on the bridge of the infinite; we shall no longer have to fear famine, farming out, prostitution arising from distress, misery from the failure of work and the scaffold and the sword, and battles and the ruffianism of chance in the forest of events. One might almost say: There will be no more events. We shall be happy. The human race will accomplish its law, as the terrestrial globe accomplishes its law; harmony will be re-established between the soul and the star; the soul will gravitate around the truth, as the planet around the light. Friends, the present hour in which I am addressing you, is a gloomy hour; but these are terrible purchases of the future. A revolution is a toll. Oh! the human race will be delivered, raised up, consoled!

When I look at this age with the eye of a distant future, I find nothing so remarkable in the man of the present day as his peculiar virtue and sickness called "the historical sense." It is a tendency to something quite new and foreign in history: if this embryo were given several centuries and more, there might finally evolve out of it a marvellous plant, with a smell equally marvellous, on account of which our old earth might be more pleasant to live in than it has been hitherto. We moderns are just beginning to form the chain of a very powerful, future sentiment, link by link, we hardly know what we are doing. It almost seems to us as if it were not the question of a new sentiment, but of the decline of all old sentiments: the historical sense is still something so poor and cold, and many are attacked by it as by a frost, and are made poorer and colder by it. To others it appears as the indication of stealthily approaching age, and our planet is regarded by them as a melancholy invalid, who, in order to forget his present condition, writes the history of his youth. In fact, this is one aspect of the new sentiment He who knows how to regard the history of man in its entirety as his own history, feels in the immense generalisation all the grief of the invalid who thinks of health, of the old man who thinks of the dream of his youth, of the lover who is robbed of his beloved, of the martyr whose ideal is destroyed, of the hero on the evening of the indecisive battle which has brought him wounds and the loss of a friend. But to bear this immense sum of grief of all kinds, to be able to bear it, and yet still be the hero who at the commencement of a second day of battle greets the dawn and his happiness, as one who has an horizon of centuries before and behind him, as the heir of all nobility, of all past intellect, and the obligatory heir (as the noblest) of all the old nobles; while at the same time the first of a new nobility, the equal of which has never been seen nor even dreamt of: to take all this upon his soul, the oldest, the newest, the losses, hopes, conquests, and victories of mankind: to have all this at last in one soul, and to comprise it in one feeling: this would necessarily furnish a happiness which man has not hitherto known, a God's happiness, full of power and love, full of tears and laughter, a happiness which, like the sun in the evening, continually gives of its inexhaustible riches and empties into the sea, and like the sun, too, feels itself richest when even the poorest fisherman rows with golden oars! This divine feeling might then be called humanity!

There are hundreds of examples of highly functioning commons around the world today. Some have been around for centuries, others have risen in response to economic and environmental crises, and still others have been inspired by the distributive bias of digital networks. From the seed-sharing commons of India to the Potato Park of Peru, indigenous populations have been maintaining their lands and managing biodiversity through a highly articulated set of rules about sharing and preservation. From informal rationing of parking spaces in Boston to Richard Stallman’s General Public License (GPL) for software, new commons are serving to reinstate the value of land and labor, as well as the ability of people to manage them better than markets can. In the 1990s, Elinor Ostrom, the American political scientist most responsible for reviving serious thought about commoning, studied what specifically makes a commons successful. She concluded that a commons must have an evolving set of rules about access and usage and that it must have a way of punishing transgressions. It must also respect the particular character of the resource being managed and the people who have worked with that resource the longest. Managing a fixed supply of minerals is different from managing a replenishing supply of timber. Finally, size and place matter. It’s easier for a town to manage its water supply than for the planet to establish water-sharing rules.78 In short, a commons must be bound by people, place, and rules. Contrary to prevailing wisdom, it’s not an anything-goes race to the bottom. It is simply a recognition of boundaries and limits. It’s pooled, multifaceted investment in pursuit of sustainable production. It is also an affront to the limitless expansion sought by pure capital. If anything, the notion of a commons’ becoming “enclosed” by privatization is a misnomer: privatizing a commons breaks the boundaries that protected its land and labor from pure market forces. For instance, the open-source seed-sharing networks of India promote biodiversity and fertilizer-free practices among farmers who can’t afford Western pesticides.79 They have sustained themselves over many generations by developing and adhering to a complex set of rules about how seed species are preserved, as well as how to mix crops on soil to recycle its nutrients over centuries of growing. Today, they are in battle with corporations claiming patents on these heirloom seeds and indigenous plants. So it’s not the seed commons that have been enclosed by the market at all; rather, the many-generations-old boundaries have been penetrated and dissolved by disingenuously argued free-market principles.

What is Satan's paramount intent? Quite simple, it is this: denying the world access to Jesus! Satan's greatest desire is for the people of this planet to leave Jesus alone. Satan desires that we turn away from Jesus - or that we never find Him in the first place. If Satan cannot be successful at that, he desires to keep believers quiet, to diminish or silence our witness, and to stop us from bringing others to Christ. It is that simple. Once we understand the nature of the spiritual battle and the strategy of the Enemy, we see clearly the role that believers have been called to play. We also see the importance of our choices regarding witness and faithfulness and obedience. At the beginning of every day, we choose. It is simply a matter of identification. Will we identify with believers in persecution - or will we identify with their persecutors? We make that choice as we decide whether we will share Jesus with others or keep Him to ourselves. We identify ourselves as believers by taking a stand with, and following the example of, those in persecution. Or we identify with their persecutors by not giving witness of Jesus to our family, our friends, and our enemies. Those who number themselves among the followers of Jesus- but don't witness for Him - are actually siding with the Taliban, the brutal regime that rules North Korea, the secret police in communist China, and the Somaliland and Saudi Arabias of the world. Believers who do not share their faith aid and abet Satan's ultimate goal of denying others access to Jesus. Our silence makes us accomplices.

Here’s the four point battle plan, which we’ll return to at the end of the book: Disregard the Doomsayers: The misguided belief that “it’s too late” to act has been co-opted by fossil fuel interests and those advocating for them. It’s just another way of legitimizing business-as-usual and a continued reliance on fossil fuels. We must reject the overt doom and gloom that we increasingly encounter in today’s climate discourse. A Child Shall Lead Them: The youngest generation is fighting tooth and nail to save their planet, and there is a moral authority and clarity in their message that none but the most jaded ears can fail to hear. They are the game-changers that climate advocates have been waiting for. We should model our actions after theirs and learn from their methods and their idealism. Educate, Educate, Educate: Most hard-core climate-change deniers are unmovable. They view climate change through the prism of right-wing ideology and are impervious to facts. Don’t waste your time and effort trying to convince them. But there are many honest, confused folks out there who are caught in the crossfire, victims of the climate-change disinformation campaign. We must help them out. Then they will be in a position to join us in battle. Changing the System Requires Systemic Change: The fossil fuel disinformation machine wants to make it about the car you choose to drive, the food you choose to eat, and the lifestyle you choose to live rather than about the larger system and incentives. We need policies that will incentivize the needed shift away from fossil fuel burning toward a clean, green global economy. So-called leaders who resist the call for action must be removed from office.

There is a discrimination in this world and slavery and slaughter and starvation. Governments repress their people; and millions are trapped in poverty while the nation grows rich; and wealth is lavished on armaments everywhere. "These are differing evils, but they are common works of man. They reflect the imperfection of human justice, the inadequacy of human compassion, our lack of sensibility toward the sufferings of our fellows. "But we can perhaps remember - even if only for a time - that those who live with us are our brothers; that they share with us the same short moment of life; that they seek - as we do - nothing but the chance to live out their lives in purpose and happiness, winning what satisfaction and fulfillment they can. "Surely this bond of common faith, this bond of common goal, can begin to teach us something. Surely, we can learn, at least, to look at those around us as fellow men. And surely we can begin to work a little harder to bind up the wounds among us and to become in our own hearts brothers and countrymen once again. "Our answer is to rely on youth - not a time of life but a state of mind, a temper of the will, a quality of imagination, a predominance of courage over timidity, of the appetite for adventure over the love of ease. The cruelties and obstacles of this swiftly changing planet will not yield to obsolete dogmas and outworn slogans. They cannot be moved by those who cling to a present that is already dying, who prefer the illusion of security to the excitement and danger that come with even the most peaceful progress. It is a revolutionary world we live in; and this generation at home and around the world, has had thrust upon it a greater burden of responsibility than any generation that has ever lived. "Some believe there is nothing one man or one woman can do against the enormous array of the world's ills. Yet many of the world's great movements, of thought and action, have flowed from the work of a single man. A young monk began the Protestant reformation, a young general extended an empire from Macedonia to the borders of the earth, and a young woman reclaimed the territory of France. It was a young Italian explorer who discovered the New World, and the thirty-two-year-old Thomas Jefferson who proclaimed that all men are created equal. "These men moved the world, and so can we all. Few will have the greatness to bend history itself, but each of us can work to change a small portion of events, and in the total of all those acts will be written the history of this generation. It is from numberless diverse acts of courage and belief that human history is shaped. Each time a man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance. "Few are willing to brave the disapproval of their fellows, the censure of their colleagues, the wrath of their society. Moral courage is a rarer commodity than bravery in battle or great intelligence. Yet it is the one essential, vital quality for those who seek to change a world that yields most painfully to change. And I believe that in this generation those with the courage to enter the moral conflict will find themselves with companions in every corner of the globe.

In many fields—literature, music, architecture—the label ‘Modern’ stretches back to the early 20th century. Philosophy is odd in starting its Modern period almost 400 years earlier. This oddity is explained in large measure by a radical 16th century shift in our understanding of nature, a shift that also transformed our understanding of knowledge itself. On our Modern side of this line, thinkers as far back as Galileo Galilei (1564–1642) are engaged in research projects recognizably similar to our own. If we look back to the Pre-Modern era, we see something alien: this era features very different ways of thinking about how nature worked, and how it could be known. To sample the strange flavour of pre-Modern thinking, try the following passage from the Renaissance thinker Paracelsus (1493–1541): The whole world surrounds man as a circle surrounds one point. From this it follows that all things are related to this one point, no differently from an apple seed which is surrounded and preserved by the fruit … Everything that astronomical theory has profoundly fathomed by studying the planetary aspects and the stars … can also be applied to the firmament of the body. Thinkers in this tradition took the universe to revolve around humanity, and sought to gain knowledge of nature by finding parallels between us and the heavens, seeing reality as a symbolic work of art composed with us in mind (see Figure 3). By the 16th century, the idea that everything revolved around and reflected humanity was in danger, threatened by a number of unsettling discoveries, not least the proposal, advanced by Nicolaus Copernicus (1473–1543), that the earth was not actually at the centre of the universe. The old tradition struggled against the rise of the new. Faced with the news that Galileo’s telescopes had detected moons orbiting Jupiter, the traditionally minded scholar Francesco Sizzi argued that such observations were obviously mistaken. According to Sizzi, there could not possibly be more than seven ‘roving planets’ (or heavenly bodies other than the stars), given that there are seven holes in an animal’s head (two eyes, two ears, two nostrils and a mouth), seven metals, and seven days in a week. Sizzi didn’t win that battle. It’s not just that we agree with Galileo that there are more than seven things moving around in the solar system. More fundamentally, we have a different way of thinking about nature and knowledge. We no longer expect there to be any special human significance to natural facts (‘Why seven planets as opposed to eight or 15?’) and we think knowledge will be gained by systematic and open-minded observations of nature rather than the sorts of analogies and patterns to which Sizzi appeals. However, the transition into the Modern era was not an easy one. The pattern-oriented ways of thinking characteristic of pre-Modern thought naturally appeal to meaning-hungry creatures like us. These ways of thinking are found in a great variety of cultures: in classical Chinese thought, for example, the five traditional elements (wood, water, fire, earth, and metal) are matched up with the five senses in a similar correspondence between the inner and the outer. As a further attraction, pre-Modern views often fit more smoothly with our everyday sense experience: naively, the earth looks to be stable and fixed while the sun moves across the sky, and it takes some serious discipline to convince oneself that the mathematically more simple models (like the sun-centred model of the solar system) are right.

PROLOGUE Some years ago in the Planet Orfheus ... It was dark when Lucius reached the rendezvous which had been chosen to be the new hideout. The latter had been used for several months and they were concerned that they were being followed and were close to being discovered. "I thought you were not coming. I've been waiting for you for almost an hour. I was getting anxious," Sofia said, relieved. "Sorry, love. It is becoming increasingly difficult. I almost didn't make it today. The troops were ambushed in the last invasion. Igor and many warriors returned seriously injured," Lucius replied. He looked worried. Why this sudden encounter? They had agreed that the next would be the following week. Lucius gave her a big hug, pulled her close to him, and remained silent for a few moments. His longing and desire consumed him. She meant the world to him. Without Sofia, his life would never make sense. He would never forget those eyes, serene and sincere, with a blue so bright and clear that were able to see the soul of the tormented warrior that was he. With her golden hair, Sofia looked like an angel. "Is there a problem? You're so quiet and deep in thought," she asked, puzzled. He answered, "I'm thinking about us. How long are we keeping it secret?" He walked away from her, sighing. "We can't keep lying and pretending that all is well. You have no idea how much I have to endure when you are away from me, or when I see you with him." "Love, not now. We have already discussed this subject several times. You know that our only alternative would be to flee and pray they will never find us," she replied. Sofia knew very well that the laws of the kingdom could not be disregarded. Love, respect, and loyalty were key factors that were part of the hierarchy of Orfheus. Although she had always been in love with Lucius who had never shown any interest in her, Sofia was bound to his brother Alex as a result of a pact. Over the centuries, Lucius began to change and express loving feelings for her. She never ceased to love him and both succumbed to the temptation and passion of it. Inevitably, a love affair developed between the two. Interrupting her thoughts, Lucius grabbed her by the hand and led her into the hut. This hut was located inside a vast and beautiful forest. He pulled her by the waist, gave her a passionate kiss, stroked her hair, and said softly, "Love, I missed you so much." "I also felt homesick but the real reason I came here today is to tell you something very important. I need you to listen carefully and keep calm," she said as she ran her hands through her hair which contrasted with her pale skin. Sofia did not want to scare him. However, she imagined that he would be upset and angry with the news. Unfortunately, the revelation was inevitable and sooner or later, everything would come out. "I'm pregnant," she said unceremoniously. For a brief moment, Lucius said nothing. He just stared at her without any reaction. He seemed to be in a silent battle with his own thoughts. "But how?" he babbled, not believing what he had just heard. It was surely a bombshell revelation. That would be the end for them. Sofia said, "Stay calm, love. I know this changes everything. What we were planning for months is no longer possible." She sat on a makeshift stool and continued with tears in her eyes. "With the baby coming, I cannot simply go through the portal. The baby and I would die during the crossing." Lucius replied, "Could we ask for help from Aunt Wilda? She is very powerful. Probably she would be able to break through the magic of the portals." Sofia had already thought of that. She was well aware that it was the only choice left. Aunt Wilda had always been like a mother to her. The sorceress adopted her when she was a girl, soon after her family had died in combat.

In my experience, when a man becomes so confused about what his purpose on this planet is, he stops. He disengages.

She’d headed the terraforming teams, and it was her leadership which had carried the task through to success. She and her people, watched over by Kau-yung’s flagship, TFNS Gulliver, had battled the planet into submission while most of the colony fleet had waited, motionless, holding station in the depths of interstellar space, light-years from the nearest star.

When we become an autonomous organization, we will be one of the largest unadulterated digital security organizations on the planet,” he told the annual Intel Security Focus meeting in Las Vegas. “Not only will we be one of the greatest, however, we will not rest until we achieve our goal of being the best,” said Young. This is the main focus since Intel reported on agreements to deactivate its security business as a free organization in association with the venture company TPG, five years after the acquisition of McAfee. Young focused on his vision of the new company, his roadmap to achieve that, the need for rapid innovation and the importance of collaboration between industries. “One of the things I love about this conference is that we all come together to find ways to win, to work together,” he said. First, Young highlighted the publication of the book The Second Economy: the race for trust, treasure and time in the war of cybersecurity. The main objective of the book is to help the information security officers (CISO) to communicate the battles that everyone faces in front of others in the c-suite. “So we can recruit them into our fight, we need to recruit others on our journey if we want to be successful,” he said. Challenging assumptions The book is also aimed at encouraging information security professionals to challenge their own assumptions. “I plan to send two copies of this book to the winner of the US presidential election, because cybersecurity is going to be one of the most important issues they could face,” said Young. “The book is about giving more people a vision of the dynamism of what we face in cybersecurity, which is why we have to continually challenge our assumptions,” he said. “That’s why we challenge our assumptions in the book, as well as our assumptions about what we do every day.” Young said Intel Security had asked thousands of customers to challenge the company’s assumptions in the last 18 months so that it could improve. “This week, we are going to bring many of those comments to life in delivering a lot of innovation throughout our portfolio,” he said. Then, Young used a video to underscore the message that the McAfee brand is based on the belief that there is power to work together, and that no person, product or organization can provide total security. By allowing protection, detection and correction to work together, the company believes it can react to cyber threats more quickly. By linking products from different suppliers to work together, the company believes that network security improves. By bringing together companies to share intelligence on threats, you can find better ways to protect each other. The company said that cyber crime is the biggest challenge of the digital era, and this can only be overcome by working together. Revealed a new slogan: “Together is power”. The video also revealed the logo of the new independent company, which Young called a symbol of its new beginning and a visual representation of what is essential to the company’s strategy. “The shield means defense, and the two intertwined components are a symbol of the union that we are in the industry,” he said. “The color red is a callback to our legacy in the industry.” Three main reasons for independence According to Young, there are three main reasons behind the decision to become an independent company. First of all, it should focus entirely on enterprise-level cybersecurity, solve customers ‘cybersecurity problems and address clients’ cybersecurity challenges. The second is innovation. “Because we are committed and dedicated to cybersecurity only at the company level, our innovation is focused on that,” said Young. Third is growth. “Our industry is moving faster than any other IT sub-segment, we have t

The city of New Orleans is also ironic. On a national scale, it consistently ranks first in both violent crime and in the number of city permits granted for public celebrations. It is a place that has known both slavery and brutal prejudice, and yet is vibrant with gays and transsexuals. It has been decimated, repeatedly, by plagues and battles and record-breaking storms and, rather than leave this place, the people of New Orleans instead take pride in the fact that the circumstances beset upon them are extraordinary and tragic. So, for anyone to act as if New Orleans is not the most interesting place in the world is, to a New Orleanian, uninteresting. For people to act as if New Orleans is anything other than its own planet, its own universe, is naïve.