Battle Beast Quotes

Confidence is like a dragon where, for every head cut off, two more heads grow back.

Stories have changed, my dear boy,” the man in the grey suit says, his voice almost imperceptibly sad. “There are no more battles between good and evil, no monsters to slay, no maidens in need of rescue. Most maidens are perfectly capable of rescuing themselves in my experience, at least the ones worth something, in any case. There are no longer simple tales with quests and beasts and happy endings. The quests lack clarity of goal or path. The beasts take different forms and are difficult to recognize for what they are. And there are never really endings, happy or otherwise. Things keep overlapping and blur, your story is part of your sister’s story is part of many other stories, and there in no telling where any of them may lead. Good and evil are a great deal more complex than a princess and a dragon, or a wolf and a scarlet-clad little girl. And is not the dragon the hero of his own story? Is not the wolf simply acting as a wolf should act? Though perhaps it is a singular wolf who goes to such lengths as to dress as a grandmother to toy with its prey.

Abandoned or separated from their families, they were forced to battle the beast of war on their own, left with an inheritance of heartache and resposibility for events they had no rile in causing.

It is not that I want merely to be called a Christian, but to actually be one. Yes, if I prove to be one, then I can have the name...Come fire, cross, battling with wild beasts, wrenching of bones, mangling of limbs, crushing of my whole body, cruel tortures of the Devil--Only let me get to Jesus Christ!

War is a quarrel between two thieves too cowardly to fight their own battle; therefore they take boys from one village and another village, stick them into uniforms, equip them with guns, and let them loose like wild beasts against one other.

War is a quarrel between two thieves too cowardly to fight their own battle; therefore they take boys from one village and another village; stick them into uniforms, equip them with guns, and let them loose like wild beasts against each other.

I have traveled around the world. I’ve walked the Great Wall of China, eaten dinner at the top of the Eiffel Tower, and ridden the bullet train from Tokyo to Osaka. That’s not all. I’ve led an army into battle on dragonback, seduced a vicious mafia boss, and journeyed back in time to fall in love with everyone from Vikings to the Knights of the Round Table. I’ve lived a thousand lives. Too bad the only real one fucking sucks.

The making of gardens and parks goes on with civilization all over the world, and they increase both in size and number as their value is recognized. Everybody needs beauty as well as bread, places to play in and pray in, where Nature may heal and cheer and give strength to body and soul alike. This natural beauty-hunger is made manifest in the little windowsill gardens of the poor, though perhaps only a geranium slip in a broken cup, as well as in the carefully tended rose and lily gardens of the rich, the thousands of spacious city parks and botanical gardens, and in our magnificent National Parks—the Yellowstone, Yosemite, Sequoia, etc.—Nature's sublime wonderlands, the admiration and joy of the world. Nevertheless, like anything else worth while, from the very beginning, however well guarded, they have always been subject to attack by despoiling gain-seekers and mischief-makers of every degree from Satan to Senators, eagerly trying to make everything immediately and selfishly commercial, with schemes disguised in smug-smiling philanthropy, industriously, sham-piously crying, "Conservation, conservation, panutilization," that man and beast may be fed and the dear Nation made great. Thus long ago a few enterprising merchants utilized the Jerusalem temple as a place of business instead of a place of prayer, changing money, buying and selling cattle and sheep and doves; and earlier still, the first forest reservation, including only one tree, was likewise despoiled. Ever since the establishment of the Yosemite National Park, strife has been going on around its borders and I suppose this will go on as part of the universal battle between right and wrong, however much of its boundaries may be shorn, or its wild beauty destroyed.

is a broken man an outlaw?" "More or less." Brienne answered. Septon Meribald disagreed. "More less than more. There are many sorts of outlaws, just as there are many sorts of birds. A sandpiper and a sea eagle both have wings, but they are not the same. The singers love to sing of good men forced to go outside the law to fight some wicked lord, but most outlaws are more like this ravening Hound than they are the lightning lord. They are evil men, driven by greed, soured by malice, despising the gods and caring only for themselves. Broken men are more deserving of our pity, though they may be just as dangerous. Almost all are common-born, simple folk who had never been more than a mile from the house where they were born until the day some lord came round to take them off to war. Poorly shod and poorly clad, they march away beneath his banners, ofttimes with no better arms than a sickle or a sharpened hoe, or a maul they made themselves by lashing a stone to a stick with strips of hide. Brothers march with brothers, sons with fathers, friends with friends. They've heard the songs and stories, so they go off with eager hearts, dreaming of the wonders they will see, of the wealth and glory they will win. War seems a fine adventure, the greatest most of them will ever know. "Then they get a taste of battle. "For some, that one taste is enough to break them. Others go on for years, until they lose count of all the battles they have fought in, but even a man who has survived a hundred fights can break in his hundred-and-first. Brothers watch their brothers die, fathers lose their sons, friends see their friends trying to hold their entrails in after they've been gutted by an axe. "They see the lord who led them there cut down, and some other lord shouts that they are his now. They take a wound, and when that's still half-healed they take another. There is never enough to eat, their shoes fall to pieces from the marching, their clothes are torn and rotting, and half of them are shitting in their breeches from drinking bad water. "If they want new boots or a warmer cloak or maybe a rusted iron halfhelm, they need to take them from a corpse, and before long they are stealing from the living too, from the smallfolk whose lands they're fighting in, men very like the men they used to be. They slaughter their sheep and steal their chicken's, and from there it's just a short step to carrying off their daughters too. And one day they look around and realize all their friends and kin are gone, that they are fighting beside strangers beneath a banner that they hardly recognize. They don't know where they are or how to get back home and the lord they're fighting for does not know their names, yet here he comes, shouting for them to form up, to make a line with their spears and scythes and sharpened hoes, to stand their ground. And the knights come down on them, faceless men clad all in steel, and the iron thunder of their charge seems to fill the world... "And the man breaks. "He turns and runs, or crawls off afterward over the corpses of the slain, or steals away in the black of night, and he finds someplace to hide. All thought of home is gone by then, and kings and lords and gods mean less to him than a haunch of spoiled meat that will let him live another day, or a skin of bad wine that might drown his fear for a few hours. The broken man lives from day to day, from meal to meal, more beast than man. Lady Brienne is not wrong. In times like these, the traveler must beware of broken men, and fear them...but he should pity them as well

Restaurant owners shouldn’t deceive their clientele into paying their workers. Instead, they should pay their workers decent wages and price their food higher. Let the customer decide if they want to buy their food or drinks for the price listed on the menu instead of paying a lower-marked price for their food, temporarily believing that’s all they have to spend, and then later being reminded they also need to pay the restaurant owner’s workers in the form of a tip … or be labeled an asshole if they don’t—it’s blackmail. And the pathetic thing about this scheme is that the waiters, the slaves, perpetually enforce this scheme upon the clientele, so the battle is always between the customer and the waiter, while the restaurant owners—the real assholes, not the customers who don’t tip—count the money in the backroom that their slaves have generated for them. Restaurant owners have effortlessly created the social stigma that labels a customer an asshole if they don’t pay their workers’ wages. What the fuck is that? How did that become acceptable?

I am Harry, son of Malcolm," I shouted back. "I have battled dark sorcerers and black knights! I have fought men and beasts in numbers too great for counting, invaded the heart of Winter, confronted necromancers and the living dead, vampires and ghouls and demons in their hordes endless! I have matched wits with the six Queens of Faerie and prevailed, and thwarted the combined will of the White Council! When they came for my child, I smote the Red Court of Vampires, and laid them in ruin for all the world to see. I am Harry, son of Malcolm, and I have entered the vaults of Tartarus, and stolen its treasures beneath the gaze of Hades himself! And I'm about to add giant slaying to my résumé.

There is a myth that soldiers aren’t afraid when they charge into battle. It’s a lie: the fear is always there, worming through the pits of their stomachs and crawling over their shaking hands. Life or death depends on their ability to kill this fear and let that other beast take over, the one that fought, the one that maimed, the one that turned green boys into killers. The one that survived.

She leaned forward, her gaze so intense that Helen wanted to look away. “And I love him more for it. Do you hear me? He was a good man when he went away to the Colonies. He came back an extraordinary man. So many think that bravery is a single act of valor in a field of battle—no forethought, no contemplation of the consequences. An act over in a second or a minute or two at most. What my brother has done, is doing now, is to live with his burden for years. He knows that he will spend the rest of his life with it. And he soldiers on.” She sat back in her chair, her gaze still locked with Helen’s. “That to my mind is what real bravery is.” -Sophia to Helen about Alistair.

But, but, lord," Merry stammered, "I offered you my sword. I do not want to be parted from you like this, Theoden King. And as all my friends have gone to battle, I should be ashamed to stay behind." "But we ride on horses tall and swift," said Theoden; "and great though your heart be, you cannot ride on such beasts." "Then tie me on the back of one, or let me hang on a stirrup, or something," said Merry. "It is a long way to run; but run I shall, if I cannot ride, even if I wear my feet off and arrive weeks too late.

I was totally not a hero, totally not a tough guy, totally not fighting giant monsters. But look at me now. Battling a gargantuan beast on the roof of the local CVS. Life is crazy like that.

Those scars, received in battle as a soldier, proved his bravery and honor. It was another example of him protecting others, the way he advocated for unheard groups and causes in his writing.

Oxford It is well that there are palaces of peace And discipline and dreaming and desire, Lest we forget our heritage and cease The Spirit’s work—to hunger and aspire: Lest we forget that we were born divine, Now tangled in red battle’s animal net, Murder the work and lust the anodyne, Pains of the beast ‘gainst bestial solace set. But this shall never be: to us remains One city that has nothing of the beast, That was not built for gross, material gains, Sharp, wolfish power or empire’s glutted feast. We are not wholly brute. To us remains A clean, sweet city lulled by ancient streams, A place of visions and of loosening chains, A refuge of the elect, a tower of dreams. She was not builded out of common stone But out of all men’s yearning and all prayer That she might live, eternally our own, The Spirit’s stronghold—barred against despair.

And yet the animals never gave up hope. More, they never lost, even for an instant, their sense of honour and privilege in being members of Animal Farm. They were still the only farm in the whole county-in all England!-owned and operated by animals. Not one of them, not even the youngest, not even the newcomers who had been brought from farms ten or twenty miles away, ever ceased to marvel at that. And when they heard the gun booming and saw the green flag fluttering at the masthead, their hearts swelled with imperishable pride, and the talk turned always towards the old heroic days, the expulsion of Jones, the writing of the Seven Commandments, the great battles in which the human invaders had been defeated. None of the old dreams had been abandoned. The Republic of the Animals which Major had foretold, when the green fields of England should be untrodden by human feet, was still believed in. Some day it was coming: it might not be soon, it might not be with in the lifetime of any animal now living, but still it was coming. Even the tune of Beasts of England was perhaps hummed secretly here and there: at any rate, it was a fact that every animal on the farm knew it, though no one would have dared to sing it aloud. It might be that their lives were hard and that not all of their hopes had been fulfilled; but they were conscious that they were not as other animals. If they went hungry, it was not from feeding tyrannical human beings; if they worked hard, at least they worked for themselves. No creature among them went upon two legs. No creature called any other creature "Master." All animals were equal.

I've lost to you. I've lost completely.' She had not merely lost at battle. Indicating without words that she also meant her defeat at something totally different, she began to weep, the tears overflowing from her half closed eyes.

If getting my way as ruler is always going to be so difficult, I’ll have to choose my battles carefully, or spend the rest of my life in a state of perpetual exhaustion.

Those pilots recommended you for the Silver Star. I just got the paperwork on it this morning. I endorsed the recommendation.

The Beast may win a battle, the Mastermind may win a war, but only those able to adapt to change will stand the test of time. - Delanawa, Tears of Destiny (Elements of Eaa #1)

She has saved this town and its peoples from countless monsters countless times. The the battles are usually in her head does not lessen the bravery of it. The hardest battles always are.

To Juan at the Winter Solstice There is one story and one story only That will prove worth your telling, Whether as learned bard or gifted child; To it all lines or lesser gauds belong That startle with their shining Such common stories as they stray into. Is it of trees you tell, their months and virtues, Or strange beasts that beset you, Of birds that croak at you the Triple will? Or of the Zodiac and how slow it turns Below the Boreal Crown, Prison to all true kings that ever reigned? Water to water, ark again to ark, From woman back to woman: So each new victim treads unfalteringly The never altered circuit of his fate, Bringing twelve peers as witness Both to his starry rise and starry fall. Or is it of the Virgin's silver beauty, All fish below the thighs? She in her left hand bears a leafy quince; When, with her right hand she crooks a finger, smiling, How many the King hold back? Royally then he barters life for love. Or of the undying snake from chaos hatched, Whose coils contain the ocean, Into whose chops with naked sword he springs, Then in black water, tangled by the reeds, Battles three days and nights, To be spewed up beside her scalloped shore? Much snow if falling, winds roar hollowly, The owl hoots from the elder, Fear in your heart cries to the loving-cup: Sorrow to sorrow as the sparks fly upward. The log groans and confesses: There is one story and one story only. Dwell on her graciousness, dwell on her smiling, Do not forget what flowers The great boar trampled down in ivy time. Her brow was creamy as the crested wave, Her sea-blue eyes were wild But nothing promised that is not performed.

My personal beasties are ugly and ridiculous and they weigh me down and are exhausting to carry around. Sometimes it feels like they are larger than I am. They are destructive and baffling and ungainly. And yet. And yet, there is something wonderful in embracing the peculiar and extraordinary monsters that make us unique. There is joy in accepting the curious and erratic beasts that force us to see the world in new ways. And there is an uncanny sort of fellowship that comes when you recognize the beasties that other people carry with them and the battles we are all fighting even when they seem invisible to the rest of the world. We all have these monsters, I suspect, although they come from different places and have different names and causes. But what we do with them makes a difference. And, whenever I can, I take mine out in the sun and try to appreciate that the flowers it rips up from the garden can sometimes be just as lovely when stuck in the teeth of its terrible mouth. Embrace your beasties. Love your awkwardness. Enjoy yourself. Celebrate the bizarreness that is you because, I assure you, you are more wondrous than you can possibly imagine … monsters and all.

In such a beast as this..." (he means the army)"...it was the collective power that went, collapsing like a long-exhausted animal, at once falling under its own weight as much as that of its enemy. It was a collective death and not a matter of bravery or even strength, and once it was down it was finished as a battle.

There is also a keen pleasure (and after all, what else should the pursuit of science produce?) in meeting the riddle of the initial blossoming of man's mind by postulating a voluptuous pause in the growth of the rest of nature, a lolling and loafing which allowed first of all the formation of Homo poeticus-- without which sapiens could not have been evolved. "Struggle for life" indeed! The curse of battle and toil leads man back to the boar, to the grunting beast's crazy obsession with the search for food. You and I have frequently remarked upon that maniacal glint in a housewife's scheming eye as it roves over food in a grocery or about the morgue of a butcher's shop. Toilers of the world, disband! Old books are wrong. The world was made on a Sunday.

He was exhausted ,tired to his core , The 'weight' of the world was crushing his soul! He carried so much , Within him , for so so long . "Beast of burden" - that's what he was! His rugged face filled with battle scars  That only 'he' could feel The "smile" he wore was a 'helmet' ... Waiting for his breath to escape for good  Praying for his final relief.

Denying someone [else] justice just because you do not yet have your own is never a good idea. I am also convinced we cannot have disability liberation without animal liberation--they are intimately tied together. What if, rather than dismissing or disassociating for the struggle of animals, we embraced what political theorist Claire Jean Kim calls an 'ethics of avowal,' a recognition that oppressions are linked, and that we can be 'open in meaningful and sustained way to the suffering and claims of other subordinated groups, even or perhaps especially in the course of political battle'? Compassion is not a limited resource.

People always ask, Why are you depressed? But the boring truth is that nothing is wrong. I feel nothing. I am nothing. When I look into the future, nothing. It’s the nothing that destroys me. People always talk about mental illness like it’s a heroic war with a monstrous disease. But the fact is, we’re fighting ourselves. Just a bunch of smaller battles. Getting up, every day, facing down the beasts because I can never beat them. Because they are me. The best I can do is-Make friends with the monsters.

I’ve suffered from anxiety and depression since I was twelve years old. The pain is a fanged beast that I’ve battled a hundred times throughout the years, and every time I think I’ve cut it down for good, it reanimates and launches itself at my throat again.

Cease ceasing movement so abruptly! Christ, woman, must you catapult forward after each cessation? Are you certain you’ve strapped the mirror securely? We should stop and check it. By Danu, wench, try nudging this beast gently, not kicking it with both heels! A silence, a slew of choked curses, then: Horses! What the bloody hell is wrong with horses? Have they all been slain in battle?

Poor, wretched, and stupid peoples, nations determined on your own misfortune and blind to your own good! You let yourselves be deprived before your own eyes of the best part of your revenues; your fields are plundered, your homes robbed, your family heirlooms taken away. You live in such a way that you cannot claim a single thing as our own; and it would seem that you consider yourselves lucky to be loaned your property, your families, and your very lives. All this havoc, this misfortune, this ruin, descends upon you not from alien foes, but from the one enemy whom you yourselves render as powerful as he is, for whom you go bravely to war, for whose greatness you do not refuse to offer your own bodies unto death. ... Where has he acquired enough eyes to spy upon you, if you do not provide them yourselves? How can he have so many arms to beat you with, if he does not borrow them from you? The feet that trample down your cities, where does he get them if they are not your own? How does he have any power over you except through you? How would he dare assail you if he had no cooperation from you? What could he do to you if you yourselves did not connive with the thief who plunders you, if you were not accomplices of the murderer who kills you, if you were not traitors to yourselves? You sow crops in order that he may ravage them, you install and furnish your homes to give him goods to pillage; you rear your daughters that he may gratify his lust; you bring up your children in order that he may confer upon them the greatest privilege he knows—to be led into his battles, to be delivered to butchery, to be made servants of his greed and the instruments of his vengeance; you yield your bodies unto hard labour in order that he may indulge in his delights and wallow in his filthy pleasures; you weaken yourselves in order to make him stronger and the mightier to hold you in check. From all these indignities, such as the very beasts of the field would not endure, you can deliver yourselves if you try, not be taking action, but merely by willing to be free. Resolve to serve no more, and you are at once freed. I do not ask that you place hands upon the tyrant to topple him over, but simply that you support him no longer; then you will behold him, like a great Colossus whose pedestal has been pulled away, fall of his own weight and break into pieces.

There fared a mother driven forth Out of an inn to roam; In the place where she was homeless All men are at home. The crazy stable close at hand, With shaking timber and shifting sand, Grew a stronger thing to abide and stand Than the square stones of Rome. For men are homesick in their homes, And strangers under the sun, And they lay on their heads in a foreign land Whenever the day is done. Here we have battle and blazing eyes, And chance and honour and high surprise, But our homes are under miraculous skies Where the yule tale was begun. A Child in a foul stable, Where the beasts feed and foam; Only where He was homeless Are you and I at home; We have hands that fashion and heads that know, But our hearts we lost - how long ago! In a place no chart nor ship can show Under the sky's dome. This world is wild as an old wives' tale, And strange the plain things are, The earth is enough and the air is enough For our wonder and our war; But our rest is as far as the fire-drake swings And our peace is put in impossible things Where clashed and thundered unthinkable wings Round an incredible star. To an open house in the evening Home shall men come, To an older place than Eden And a taller town than Rome. To the end of the way of the wandering star, To the things that cannot be and that are, To the place where God was homeless And all men are at home.

A monster crosses over into the everyday world. The mortals struggle and show great courage, but it’s no use. The monster kills first the guilty, then the innocent, until finally only one remains. The Last Boy, the Last Girl. There is a final battle. The Last One suffers great wounds, but in the final moment vanquishes the monster. Only later does he or she recognize that this is the monster’s final trick; the scars run deep, and the awareness of the truth grows like an infection. The Last One knows that the monster isn’t dead, only sent to the other side. There it waits until it can slip into the mundane world again. Perhaps next time it will be a knife-wielding madman, or a fanged beast, or some nameless tentacled thing. It’s the monster with a thousand faces. The details matter only to the next victims.

Well?" Occipus said. Without an announcer translating his words, he possessed a flat, froggy voice. The announcer, who had long, curly blond hair that hug to his shoulders, reminded Brendan of Roger Daltrey, the vain lead singer of his dad's favorite band, the Who. He whipped back his long mane and said, "Emperor Occipus says, 'Well?

Grief is a strange beast. Some battle it, their souls scarred from its abuse. Some bury it, and live life waiting for it to reemerge. And some tread water, the grief a weight about their necks. Every reminder makes the weight heavier.” She turned halfway, her face in profile. “You and I tread water, nephew. And I would not see you drown.

So you don’t have an inner lizard or an emotional beast-brain. There is no such thing as a limbic system dedicated to emotions. And your misnamed neocortex is not a new part; many other vertebrates grow the same neurons that, in some animals, organize into a cerebral cortex if key stages run for long enough. Anything you read or hear that proclaims the human neocortex, cerebral cortex, or prefrontal cortex to be the root of rationality, or says that the frontal lobe regulates so-called emotional brain areas to keep irrational behavior in check, is simply outdated or woefully incomplete. The triune brain idea and its epic battle between emotion, instinct, and rationality is a modern myth.

Look at Julia. No really. Look. At. Her. She’s a heathen’s sexual fantasy. She’s not delicate like I am, her hips are wider, her bones thicker. She’s got those huge, messy breasts.

Not all battles are won with the strike of a sword. Sometimes all it takes is an inspiring word, a little spark.

He fought to destroy those monsters, yet found they never seemed to die—rising anew every dawn.

As a man going to battle, and as a beast of great appetite, he deserved to savor them together. This was time well spent — they would do anything to please their master.

It’s a battle, really, between me and the pine needles, to see which one of us moves first. But I’m too tired to lose.

We’re dressed for sex, not a battle.

The pain is a fanged beast that I’ve battled a hundred times throughout the years, and every time I think I’ve cut it down for good, it reanimates and launches itself at my throat again.

1 You said ‘The world is going back to Paganism’. Oh bright Vision! I saw our dynasty in the bar of the House Spill from their tumblers a libation to the Erinyes, And Leavis with Lord Russell wreathed in flowers, heralded with flutes, Leading white bulls to the cathedral of the solemn Muses To pay where due the glory of their latest theorem. Hestia’s fire in every flat, rekindled, burned before The Lardergods. Unmarried daughters with obedient hands Tended it. By the hearth the white-armd venerable mother Domum servabat, lanam faciebat. At the hour Of sacrifice their brothers came, silent, corrected, grave Before their elders; on their downy cheeks easily the blush Arose (it is the mark of freemen’s children) as they trooped, Gleaming with oil, demurely home from the palaestra or the dance. Walk carefully, do not wake the envy of the happy gods, Shun Hubris. The middle of the road, the middle sort of men, Are best. Aidos surpasses gold. Reverence for the aged Is wholesome as seasonable rain, and for a man to die Defending the city in battle is a harmonious thing. Thus with magistral hand the Puritan Sophrosune Cooled and schooled and tempered our uneasy motions; Heathendom came again, the circumspection and the holy fears … You said it. Did you mean it? Oh inordinate liar, stop. 2 Or did you mean another kind of heathenry? Think, then, that under heaven-roof the little disc of the earth, Fortified Midgard, lies encircled by the ravening Worm. Over its icy bastions faces of giant and troll Look in, ready to invade it. The Wolf, admittedly, is bound; But the bond wil1 break, the Beast run free. The weary gods, Scarred with old wounds the one-eyed Odin, Tyr who has lost a hand, Will limp to their stations for the Last defence. Make it your hope To be counted worthy on that day to stand beside them; For the end of man is to partake of their defeat and die His second, final death in good company. The stupid, strong Unteachable monsters are certain to be victorious at last, And every man of decent blood is on the losing side. Take as your model the tall women with yellow hair in plaits Who walked back into burning houses to die with men, Or him who as the death spear entered into his vitals Made critical comments on its workmanship and aim. Are these the Pagans you spoke of? Know your betters and crouch, dogs; You that have Vichy water in your veins and worship the event Your goddess History (whom your fathers called the strumpet Fortune).

Stories have changed, my dear boy,”the man in the grey suit says, his voice almost imperceptibly sad. “There are no more battles between good and evil, no monsters to slay, no maidens in need of rescue. Most maidens are perfectly capable of rescuing themselves in my experience, at least the ones worth something, in any case. There are no longer simple tales with quests and beasts and happy endings. The quests lack clarity of goal or path. The beasts take different forms and are difficult to recognize for what they are. And there are never really endings, happy or otherwise.

I’ve experienced a lot in my life. I’ve been in bloody battles. I’ve been with friends who were killed. I’ve seen terrible things done to man and beast, but I’ve never felt afraid. “I’ve been troubled. I’ve also been uneasy and tense. I’ve been in mortal danger, but I’ve never experienced that cold-sweat kind of fear, the kind that eats a man alive, brings him to his knees, and makes him beg. In fact, I always prided myself on being above that. I thought that I’d suffered through and seen so much that nothing could scare me anymore. That nothing could bring me to that point.” He brushed a brief kiss on my neck. “I was wrong. When I found you and saw that…that thing trying to kill you, I was enraged. I destroyed it without hesitation.” “The Kappa were terrifying.” “I wasn’t afraid of the Kappa. I was afraid…that I’d lost you. I felt an unquenchable, gut-wrenching, corrosive fear. It was unbearable. The most agonizing part was realizing that I didn’t want to live anymore if you were gone and knowing there was nothing I could do about it. I would be stuck forever in this miserable existence without you.” I heard every word he said. It pierced through me, and I knew I would have felt the same way if our places had been reversed. But I told myself that his heartfelt declaration was just a reflection of the tense pressure we’d been under. The little love plant in my heart was grasping at each wispy thought, absorbing his words like sweet drops of morning dew. But I chastised my heart and shoved the tender expressions of affection elsewhere, determined to be unaffected by them. “It’s okay. I’m here. You don’t need to be afraid. I’m still around to help you break the curse,” I said, trying to keep my voice even. He squeezed my waist and whispered softly, “Breaking the curse didn’t matter to me anymore. I thought you were dying.” I swallowed and tried to be flippant. “Well, I didn’t. See? I lived to argue with you another day. Now don’t you wish it had gone the other way?” His arms stiffened and he threatened, “Don’t ever say that, Kells.” After a second of hesitation, I said, “Well, thank you. Thank you for saving me.” He pulled me close, and I allowed myself a minute, just a minute, to lie back against him and enjoy it. I had almost died after all. I deserved some kind of reward for surviving, didn’t I?

It is beginning." Pak Eng and Laughing Chan and Peter all look at Hock Seng with respect. "You were right." Hock Seng nods impatiently. "I learn." The storm is gathering. The megodonts must do battle. It is their fate. The power sharing of the last coup could never last. The beasts must clash and one will establish final dominance. Hock Seng murmurs a prayer to his ancestors that he will come out of this maelstrom alive.

Stories have changed, my dear boy,” the man in the grey suit says, his voice almost imperceptibly sad. “There are no more battles between good and evil, no monsters to slay, no maidens in need of rescue. Most maidens are perfectly capable of rescuing themselves in my experience, at least the ones worth something, in any case. There are no longer simple tales with quests and beasts and happy endings. The quests lack clarity of goal or path. The beasts take different forms and are difficult to recognize for what they are. And there are never really endings, happy or otherwise. Things keep going on, they overlap and blur, your story is part of your sister’s story is part of many other stories, and there is no telling where any of them may lead. Good and evil are a great deal more complex than a princess and a dragon, or a wolf and a scarlet-clad little girl. And is not the dragon the hero of his own story? Is not the wolf simply acting as a wolf should act? Though perhaps it is a singular wolf who goes to such lengths as to dress as a grandmother to toy with its prey.

What is wrong, female?” She gingerly rubbed at her neck. “You’re going to bite me with those huge fangs, cut my skin open, drink my blood and gloat over the scar?” A large smile spread across his face. “It will be glorious.

I pray that the world never runs out of dragons. I say that in all sincerity, though I have played a part in the death of one great wyrm. For the dragon is the quintessential enemy, the greatest foe, the unconquerable epitome of devastation. The dragon, above all other creatures, even the demons and the devils, evokes images of dark grandeur, of the greatest beast curled asleep on the greatest treasure hoard. They are the ultimate test of the hero and the ultimate fright of the child. They are older than the elves and more akin to the earth than the dwarves. The great dragons are the preternatural beast, the basic element of the beast, that darkest part of our imagination. The wizards cannot tell you of their origin, though they believe that a great wizard, a god of wizards, must have played some role in the first spawning of the beast. The elves, with their long fables explaining the creation of every aspect of the world, have many ancient tales concerning the origin of the dragons, but they admit, privately, that they really have no idea of how the dragons came to be. My own belief is more simple, and yet, more complicated by far. I believe that dragons appeared in the world immediately after the spawning of the first reasoning race. I do not credit any god of wizards with their creation, but rather, the most basic imagination wrought of unseen fears, of those first reasoning mortals. We make the dragons as we make the gods, because we need them, because, somewhere deep in our hearts, we recognize that a world without them is a world not worth living in. There are so many people in the land who want an answer, a definitive answer, for everything in life, and even for everything after life. They study and they test, and because those few find the answers for some simple questions, they assume that there are answers to be had for every question. What was the world like before there were people? Was there nothing but darkness before the sun and the stars? Was there anything at all? What were we, each of us, before we were born? And what, most importantly of all, shall we be after we die? Out of compassion, I hope that those questioners never find that which they seek. One self-proclaimed prophet came through Ten-Towns denying the possibility of an afterlife, claiming that those people who had died and were raised by priests, had, in fact, never died, and that their claims of experiences beyond the grave were an elaborate trick played on them by their own hearts, a ruse to ease the path to nothingness. For that is all there was, he said, an emptiness, a nothingness. Never in my life have I ever heard one begging so desperately for someone to prove him wrong. This is kind of what I believe right now… although, I do not want to be proved wrong… For what are we left with if there remains no mystery? What hope might we find if we know all of the answers? What is it within us, then, that so desperately wants to deny magic and to unravel mystery? Fear, I presume, based on the many uncertainties of life and the greatest uncertainty of death. Put those fears aside, I say, and live free of them, for if we just step back and watch the truth of the world, we will find that there is indeed magic all about us, unexplainable by numbers and formulas. What is the passion evoked by the stirring speech of the commander before the desperate battle, if not magic? What is the peace that an infant might know in its mother’s arms, if not magic? What is love, if not magic? No, I would not want to live in a world without dragons, as I would not want to live in a world without magic, for that is a world without mystery, and that is a world without faith. And that, I fear, for any reasoning, conscious being, would be the cruelest trick of all. -Drizzt Do’Urden

the feeling of a steering wheel under one’s hand, the ability to pick up a receiver and call someone miles away, knowing that a train could carry you to see a friend in a fraction of the time horse travel would have taken, all of this somehow made the world seem smaller. When people saw the world as a smaller place would they finally realize that each person, each creature they shared it with was indeed a neighbor and that hatred without just cause was indeed destructive?

Thirty paces, twenty, and you can see the eyes of the men who will try to kill you, and see the spear-blades, and the instinct is to stop, to straighten the shields. We cringe from battle, fear claws at us, time seems to stop, there is silence though a thousand men shout, and at that moment, when terror savages the heart like a trapped beast, you must hurl yourself into the horror. Because the enemy feels the same. And you have come to kill him. You are the beast from his nightmares.

There are no more battles between good and evil, no monsters to slay, no maidens in need of rescue. Most maidens are perfectly capable of rescuing themselves in my experience, at least the ones worth something, in any case. There are no longer simple tales with quests and beasts and happy endings. The quests lack clarity of goal or path. The beasts take different forms and are difficult to recognize for what they are. And there are never really endings, happy or otherwise. Things keep going on, they overlap and blur, your story is part of your sister’s story is part of many other stories, and there is no telling where any of them may lead. Good and evil are a great deal more complex than a princess and a dragon, or a wolf and a scarlet-clad little girl. And is not the dragon the hero of his own story? Is not the wolf simply acting as a wolf should act? Though perhaps it is a singular wolf who goes to such lengths as to dress as a grandmother to toy with its prey.

The architecture of the Colisseum and other places of Roman entertainment are difficult to judge without recalling what purpose they served. It was here that gladiators fought to the death; that prisoners of war, convicts and Christians were devoured by as many as 5,000 wild beasts at a time; and that voctims were crucified or burned alive for the entertainment of Roman civilization. When the Romans screamed for ever more blood, artificial lakes were dug and naval battles of as many as 19,000 gladiators were staged until the water turned red with blood. The only emperors who did not throw Christians to the lions were the Christian emperors: They threw pagans to the lions with the same gusto and for the same crime-having a different religion.

The shadows on the flat screen of a shadow play are projections from more complex objects. Our three-dimensional hands can cast a variety of two-dimensional shadows to delight the audience. In the same way there are fabulous beasts that swim in the seas of mathematics. Multidimensional behemoths of incredible beauty that even the best of minds struggle to glimpse. The equations we battle with, the proofs that we use to nibble at the edges of such wonders: these are the shadows cast by those we hunt.

There are no more battles between good and evil, no monsters to slay, no maidens in need of rescue. Most maidens are perfectly capable of rescuing themselves in my experience, at least the ones worth something, in any case. There are no longer simple tales with quests and beasts and happy endings. The quests lack clarity of goal or path. The beasts take different forms and are difficult to recognize for what they are. And there are never really endings, happy or otherwise. Things keep going on, they overlap and blur, your story is part of your sister’s story is part of many other stories, and there is no telling where any of them may lead. Good and evil are a great deal more complex than a princess and a dragon, or a wolf and a scarlet-clad little girl.

Then the creatures of the high air answered to the battle, foretelling the destruction that would be done that day; and the sea chattered of the losses, and the waves gave heavy shouts keening them, and the water-beasts roared to one another, and the rough hills creaked with the danger of the battle, and the woods trembled mourning the heroes, and the grey stones cried out at their deeds, and the wind sobbed telling them, and the earth shook, foretelling the slaughter; and the cries of the grey armies put a cloak over the sun, and the clouds were dark; and the hounds and the whelps and the crows, and the witches of the valley, and the powers of the air, and the wolves of the forests, howled from every quarter and on every side of the armies, urging them against one another.

They were not battling a trained warrior—this was a politician. Pity stirred, then recoiled from her rising wrath. This was the sort of beast that killed with calculations, concocting war and disease and wiping out millions from the safety of a council meeting. She

Dim, gradual thinning of the shapeless gloom Shudders to drizzling daybreak that reveals Disconsolate men who stamp their sodden boots And turn dulled, sunken faces to the sky Haggard and hopeless. They, who have beaten down The stale despair of night, must now renew Their desolation in the truce of dawn, Murdering the livid hours that grope for peace. Yet these, who cling to life with stubborn hands, Can grin through storms of death and find a gap In the clawed, cruel tangles of his defence. They march from safety, and the bird-sung joy Of grass-green thickets, to the land where all Is ruin, and nothing blossoms but the sky That hastens over them where they endure Sad, smoking, flat horizons, reeking woods, And foundered trench-lines volleying doom for doom. O my brave brown companions, when your souls Flock silently away, and the eyeless dead, Shame the wild beast of battle on the ridge, Death will stand grieving in that field of war Since your unvanquished hardihood is spent. And through some mooned Valhalla there will pass Battalions and battalions, scarred from hell; The unreturning army that was youth; The legions who have suffered and are dust.

despite the mute coldness of the teeth and the hatred of the eyes, and the battle of dying beasts that watch over oblivion, in some summer place we are together watching with lips invaded by thirst. —Pablo Neruda, from “II: FURIES AND SORROWS,” The Poetry of Pablo Neruda (Farrar Straus Giroux, 2005)

Battle changed men; that was part of why Francis preached so strenuously for nonviolent resolutions to conflict. Fighting your fellow man was bestial behavior—worse than beasts, in fact, for no wolf or bear assaulted kin for the specious reasons many nobleman and king clung to as their rationale for going to war.

ARE WE REALLY JUST ANIMALS? Of all the questions a skeptical person might ask about Darwin, I’ve come to believe that this is the most important one. Does evolution mean that we are nothing more than beasts? Unlike questions about the age of the earth or the transitional fossils that link mammals to their reptilian ancestors, this is not the kind of question that scientists can easily answer, and there’s a good reason for that. It’s simply not a scientific question. To many of my scientific colleagues, that means that it’s not a question worth answering. But they’re wrong. In some ways, it’s the only question about Darwin’s work that really matters.

Iskaral Pust’s warbling battle cry was somewhat strangled as he leaned forward, perched high in the stirrups, hands reaching like a raptor’s talons, and the mule reluctantly stumped forward. Kruppe watched this agonizingly slow charge. He sighed. ‘Really now. It comes to this? So be it.’ And he kicked his war-mule into motion. The beasts closed, step by step. By step.

And I will give the dead bodies of the host of the Philistines this day  n to the birds of the air and to the wild beasts of the earth,  o that all the earth may know that there is a God in Israel, 47and that all this assembly may know that  p the LORD saves not with sword and spear.  q For the battle is the LORD’s, and he will give you into our hand.” 48When the Philistine

Ihave traveled around the world. I’ve walked the Great Wall of China, eaten dinner at the top of the Eiffel Tower, and ridden the bullet train from Tokyo to Osaka. That’s not all. I’ve led an army into battle on dragonback, seduced a vicious mafia boss, and journeyed back in time to fall in love with everyone from Vikings to the Knights of the Round Table. I’ve lived a thousand lives.

My eyes slide down the frame of the notorious Dracula. He is one imposing beast. Unusually tall, with the broad shoulders of a warrior who’s worn heavy armor and spun shields in many battles. He has the face of a cruel man, with cleanly cut, angular features, but his eyes could mesmerize anyone. Big like almonds and yet shaped like an Asian’s, they exude cunning and impenetrable depth.

The old refrain is that there are no atheists in foxholes. That's nonsense. They are there by the millions. There is little in combat that will lead one to look upon the Creator with favor. What can't be there, instead, is the individualist, the selfish, the self-consumed, the self-centered, the aloof loner. Such a man cannot long survive. The terror of combat cannot be described by fear of death. There are worse things. The world can suddenly become a very cold place...He needs warmth, a fire, to survive: His discipline, his training, his duty, honor and country, his family, and ultimately the very oak of his manhood are thrown into the blaze, but they are not enough to save him. At the end, he needs the warmth of his comrades. Otherwise, all he will have with which to face the cold dark will be his own spent soul.

It's like being stuck in the eye of a storm you can't escape. It's suffocating, consuming. It's waking up every day with a weight on your chest, wondering if today will be the day it crushes you entirely. Love is continuing to drink poison because it's also the only antidote. Fore me, it is a battle that if he wins, I lose, and if I win, somehow, I still lose. Love is the only reason I still choose to draw breath.

The earliest storytellers were magi, seers, bards, griots, shamans. They were, it would seem, as old as time, and as terrifying to gaze upon as the mysteries with which they wrestled. They wrestled with mysteries and transformed them into myths which coded the world and helped the community to live through one more darkness, with eyes wide open and hearts set alight. "I can see them now, the old masters. I can see them standing on the other side of the flames, speaking in the voices of lions, or thunder, or monsters, or heroes, heroines, or the earth, or fire itself -- for they had to contain all voices within them, had to be all things and nothing. They had to have the ability to become lightning, to become a future homeland, to be the dreaded guide to the fabled land where the community will settle and fructify. They had to be able to fight in advance all the demons they would encounter, and summon up all the courage needed on the way, to prophesy about all the requisite qualities that would ensure their arrival at the dreamt-of land. "The old masters had to be able to tell stories that would make sleep possible on those inhuman nights, stories that would counter terror with enchantment, or with a greater terror. I can see them, beyond the flames, telling of a hero's battle with a fabulous beast -- the beast that is in the hero." "The storyteller's art changed through the ages. From battling dread in word and incantations before their people did in reality, they became the repositories of the people's wisdom and follies. Often, conscripted by kings, they became the memory of a people's origins, and carried with them the long line of ancestries and lineages. Most important of all, they were the living libraries, the keepers of legends and lore. They knew the causes and mutations of things, the herbs, trees, plants, cures for diseases, causes for wars, causes of victory, the ways in which victory often precipitates defeat, or defeat victory, the lineages of gods, the rites humans have to perform to the gods. They knew of follies and restitutions, were advocates of new and old ways of being, were custodians of culture, recorders of change." "These old storytellers were the true magicians. They were humanity's truest friends and most reliable guides. Their role was both simple and demanding. They had to go down deep into the seeds of time, into the dreams of their people, into the unconscious, into the uncharted fears, and bring shapes and moods back up into the light. They had to battle with monsters before they told us about them. They had to see clearly." "They risked their sanity and their consciousness in the service of dreaming better futures. They risked madness, or being unmoored in the wild realms of the interspaces, or being devoured by the unexpected demons of the communal imagination." "And I think that now, in our age, in the mid-ocean of our days, with certainties collapsing around us, and with no beliefs by which to steer our way through the dark descending nights ahead -- I think that now we need those fictional old bards and fearless storytellers, those seers. We need their magic, their courage, their love, and their fire more than ever before. It is precisely in a fractured, broken age that we need mystery and a reawoken sense of wonder. We need them to be whole again.

Islam waves two flags. One is white and one is black. Written across both flags in Arabic are the words, "There is no God but Allah and Muhammad is his Messenger." The white flag is called Al-Liwaa and serves as the sign for the leader of the Muslim army and is the flag of the Islamic state. The black flag is called Ar-Raya and is used by the Muslim army. It is also called the flag of jihad, and is carried into battle. One flag is governmental and the other is military.19

It’s not just her. My brother, my husband, my friends who have become my family. Wyverns, wild beasts who only understand the barest meaning of the war. Warriors who deserve to see old age with their loved ones, raise children…” “This is why you are a good king,” Larianna said gently. “Come dawn, you shall give a speech, then you will send them into battle. Even as they start to die, you shall still be a good king because you know the worth of their lives…and their deaths.

Stories have changed, my dear boy,” the man in the grey suit says, his voice almost imperceptibly sad. “There are no more battles between good and evil, no monsters to slay, no maidens in need of rescue. Most maidens are perfectly capable of rescuing themselves in my experience, at least the ones worth something, in any case. There are no longer simple tales with quests and beasts and happy endings. The quests lack clarity of goal or path. The beasts take different forms and are difficult to recognize for what they are. And there are never really endings, happy or otherwise. Things keep going on, they overlap and blur, your story is part of your sister’s story is part of many other stories, and there is no telling where any of them may lead. Good and evil are a great deal more complex than a princess and a dragon, or a wolf and a scarlet-clad little girl. And is not the dragon the hero of his own story? Is not the wolf simply acting as a wolf should act?

And now there’s another thing you got to learn,” said the Ape. “I hear some of you are saying I’m an Ape. Well, I’m not. I’m a Man. If I look like an Ape, that’s because I’m so very old: hundreds and hundreds of years old. And it’s because I’m so old that I’m so wise. And it’s because I’m so wise that I’m the only one Aslan is ever going to speak to. He can’t be bothered talking to a lot of stupid animals. He’ll tell me what you’ve got to do, and I’ll tell the rest of you. And take my advice, and see you do it in double quick time, for he doesn’t mean to stand any nonsense.” There was dead silence except for the noise of a very young badger crying and its mother trying to make it keep quiet. “And now here’s another thing,” the Ape went on, fitting a fresh nut into its cheek, “I hear some of the horses are saying, Let’s hurry up and get this job of carting timber over as quickly as we can, and then we’ll be free again. Well, you can get that idea out of your heads at once. And not only the Horses either. Everybody who can work is going to be made to work in future. Aslan has it all settled with the King of Calormen—The Tisroc, as our dark faced friends the Calormenes call him. All you Horses and Bulls and Donkeys are to be sent down into Calormen to work for your living—pulling and carrying the way horses and such-like do in other countries. And all you digging animals like Moles and Rabbits and Dwarfs are going down to work in The Tisroc’s mines. And—” “No, no, no,” howled the Beasts. “It can’t be true. Aslan would never sell us into slavery to the King of Calormen.” “None of that! Hold your noise!” said the Ape with a snarl. “Who said anything about slavery? You won’t be slaves. You’ll be paid—very good wages too. That is to say, your pay will be paid into Aslan’s treasury and he will use it all for everybody’s good.” Then he glanced, and almost winked, at the chief Calormene. The Calormene bowed and replied, in the pompous Calormene way: “Most sapient Mouthpiece of Aslan, The Tisroc (may-he-live-forever) is wholly of one mind with your lordship in this judicious plan.” “There! You see!” said the Ape. “It’s all arranged. And all for your own good. We’ll be able, with the money you earn, to make Narnia a country worth living in. There’ll be oranges and bananas pouring in—and roads and big cities and schools and offices and whips and muzzles and saddles and cages and kennels and prisons—Oh, everything.” “But we don’t want all those things,” said an old Bear. “We want to be free. And we want to hear Aslan speak himself.” “Now don’t you start arguing,” said the Ape, “for it’s a thing I won’t stand. I’m a Man: you’re only a fat, stupid old Bear. What do you know about freedom? You think freedom means doing what you like. Well, you’re wrong. That isn’t true freedom. True freedom means doing what I tell you.” “H-n-n-h,” grunted the Bear and scratched its head; it found this sort of thing hard to understand.

Quetzalcoatl The serpent dressed in lime-green feathers Is the totem of an Aztec priest. It slithers through all rainy weathers Commanding the respect of man and beast. Who would suspect this mighty serpent For whom the Pyramids were built Was nagged to death by a Jewish yent- a, who filled his goyish head with guilt. Deep in the jungle one can hear The piercing battle cry of Mrs. Katz, who says, 'Nu, take an umbrella; Oy, wear your your galoshes, dear. If you Quetz-al-coatl, who’s gonna take care of you?

First Cassian and Azriel appeared in the doorway. The High Lord's general and shadowsinger- and the most powerful Illyrians in history. They were not the males I had come to know. Clad in battle-black that hugged their muscled forms, their armour was intricate, scaled- their shoulders impossibly broader, their faces a portrait of unfeeling brutality. They reminded me, somehow, of the ebony beasts carved into the pillars they passed. More siphons, I realised, glimmered in addition to the ones atop each of their hands. A Siphon in the centre of their chest. One on either shoulder. One on either knee. For a moment, my knees quaked, and I understood what the camplords had feared in them. If one Siphon was what most Illyrians needed to handle their killing power... Cassian and Azriel had seven each. Seven. The courtiers had the good sense to back away a step as Cassian and Azriel strolled through the crowd, toward the dais. Their wings gleamed, the talons at the apex sharp enough to pierce air- like they'd honed them.

Critical acumen is exerted in vain to uncover the past; the past cannot be presented; we cannot know what we are not. But one veil hangs over past, present, and future, and it is the province of the historian to find out, not what was, but what is. Where a battle has been fought, you will find nothing but the bones of men and beasts; where a battle is being fought, there are hearts beating. We will sit on a mound and muse, and not try to make these skeletons stand on their legs again. Does Nature remember, think you, that they were men, or not rather that they are bones?

IN THE WAGON where the bread had landed, a battle had ensued. Men were hurling themselves against each other, trampling, tearing at and mauling each other. Beasts of prey unleashed, animal hate in their eyes. An extraordinary vitality possessed them, sharpening their teeth and nails. A crowd of workmen and curious passersby had formed all along the train. They had undoubtedly never seen a train with this kind of cargo. Soon, pieces of bread were falling into the wagons from all sides. And the spectators observed these emaciated creatures ready to kill for a crust of bread. A piece fell into our wagon. I decided not to move. Anyway, I knew that I would not be strong enough to fight off dozens of violent men! I saw, not far from me, an old man dragging himself on all fours. He had just detached himself from the struggling mob. He was holding one hand to his heart. At first I thought he had received a blow to his chest. Then I understood: he was hiding a piece of bread under his shirt. With lightning speed he pulled it out and put it to his mouth. His eyes lit up, a smile, like a grimace, illuminated his ashen face. And was immediately extinguished. A shadow had lain down beside him. And this shadow threw itself over him. Stunned by the blows, the old man was crying: “Meir, my little Meir! Don’t you recognize me … You’re killing your father … I have bread … for you too … for you too …” He collapsed. But his fist was still clutching a small crust. He wanted to raise it to his mouth. But the other threw himself on him. The old man mumbled something, groaned, and died. Nobody cared. His son searched him, took the crust of bread, and began to devour it. He didn’t get far. Two men had been watching him. They jumped him. Others joined in. When they withdrew, there were two dead bodies next to me, the father and the son. I was sixteen.

They stood around a bleeding stump of a man lying on the ground. His right arm and left leg had been chopped off. It was inconceivable how, with his remaining arm and leg, he had crawled to the camp. The chopped-off arm and leg were tied in terrible bleeding chunks onto his back with a small wooden board attached to them; a long inscription on it said, with many words of abuse, that the atrocity was in reprisal for similar atrocities perpetrated by such and such a Red unit—a unit that had no connection with the Forest Brotherhood. It also said that the same treatment would be meted out to all the partisans unless, by a given date, they submitted and gave up their arms to the representatives of General Vitsyn’s army corps. Fainting repeatedly from loss of blood, the dying man told them in a faltering voice of the tortures and atrocities perpetrated by Vitsyn’s investigating and punitive squads. His own sentence of death had been allegedly commuted; instead of hanging him, they had cut off his arm and leg in order to send him into the camp and strike terror among the partisans. They had carried him as far as the outposts of the camp, where they had put him down and ordered him to crawl, urging him on by shooting into the air. He could barely move his lips. To make out his almost unintelligible stammering, the crowd around him bent low. He was saying: “Be on your guard, comrades. He has broken through.” “Patrols have gone out in strength. There’s a big battle going on. We’ll hold him.” “There’s a gap. He wants to surprise you. I know. ... I can’t go on, men. I am spitting blood. I’ll die in a moment.” “Rest a bit. Keep quiet.—Can’t you see it’s bad for him, you heartless beasts!” The man started again: “He went to work on me, the devil. He said: You will bathe in your own blood until you tell me who you are. And how was I to tell him, a deserter is just what I am? I was running from him to you.” “You keep saying ‘he.’ Who was it that got to work on you?” “Let me just get my breath. ... I’ll tell you. Hetman, Bekeshin. Colonel, Strese. Vitsyn’s men. You don’t know out here what it’s like. The whole town is groaning. They boil people alive. They cut strips out of them. They take you by the scruff of the neck and push you inside, you don’t know where you are, it’s pitch black. You grope about—you are in a cage, inside a freight car. There are more than forty people in the cage, all in their underclothes. From time to time they open the door and grab whoever comes first—out he goes. As you grab a chicken to cut its throat. I swear to God. Some they hang, some they shoot, some they question. They beat you to shreds, they put salt on the wounds, they pour boiling water on you. When you vomit or relieve yourself they make you eat it. As for children and women—O God!” The unfortunate was at his last gasp. He cried out and died without finishing the sentence. Somehow they all knew it at once and took off their caps and crossed themselves. That night, the news of a far more terrible incident flew around the camp. Pamphil had been in the crowd surrounding the dying man. He had seen him, heard his words, and read the threatening inscription on the board. His constant fear for his family in the event of his own death rose to a new climax. In his imagination he saw them handed over to slow torture, watched their faces distorted by pain, and heard their groans and cries for help. In his desperate anguish—to forestall their future sufferings and to end his own—he killed them himself, felling his wife and three children with that same, razor-sharp ax that he had used to carve toys for the two small girls and the boy, who had been his favorite. The astonishing thing was that he did not kill himself immediately afterward.

Ever since you and I were boys of fifteen, I have been in countless battles, from skirmishes to giant wars that determined the fate of nations; if there is one thing I have learned from all that experience, Garanth, it is that battles are alive. Battles are living things. As with beasts, you must try to know them, you must handle them with care and some love, but you must never take your eyes off them, or they will go for your throat. Battles are wild beasts that can never be truly tamed, Garanth. You need both a whip and meat if you want them to turn on your foes and not yourself. The general . . . does not understand this.

but does it serve any useful purpose to know that Pompey was the first to exhibit the slaughter of eighteen elephants in the Circus, pitting criminals against them in a mimic battle? He, a leader of the state and one who, according to report, was conspicuous among the leaders28 of old for the kindness of his heart, thought it a notable kind of spectacle to kill human beings after a new fashion. Do they fight to the death? That is not enough! Are they torn to pieces? That is not enough! Let them be crushed by animals of monstrous bulk! Better would it be that these things pass into oblivion lest hereafter some all-powerful man should learn them and be jealous of an act that was nowise human.29 O, what blindness does great prosperity cast upon our minds! When he was casting so many troops of wretched human beings to wild beasts born under a different sky, when he was proclaiming war between creatures so ill matched, when he was shedding so much blood before the eyes of the Roman people, who itself was soon to be forced to shed more. he then believed that he was beyond the power of Nature. But later this same man, betrayed by Alexandrine treachery, offered himself to the dagger of the vilest slave, and then at last discovered what an empty boast his surname30 was.

The usual contention is that we need a standing army to protect the country from foreign invasion. Every intelligent man and woman knows, however, that this is a myth maintained to frighten and coerce the foolish. The governments of the world, knowing each other's interests, do not invade each other. They have learned that they can gain much more by international arbitration of disputes than by war and conquest. Indeed, as Carlyle said, "War is a quarrel between two thieves too cowardly to fight their own battle; therefore they take boys from one village and another village; stick them into uniforms, equip them with guns, and let them loose like wild beasts against each other.

The reader should bear in mind that there were two ways of doing battle: using the law and using force. Typically, humans have laws and animals force. But since playing by the law often proves inadequate, it makes sense to resort to force as well. Hence a ruler must be able to exploit both the man and the beast in himself to the full. In ancient times writers used fables to teach their leaders this lesson: they tell how Achilles and many other leaders were sent to the centaur Chiron to be fed and brought up under his discipline. This story of having a teacher who was half-man and half-beast obviously meant that a ruler had to be able to draw on both natures. If he had only one, he wouldn't survive.

Good. You’re awake.” Annwyl gulped and prayed the gods were just playing a cruel joke on her. She raised herself on her elbows when that deep, dark voice spoke again, “Careful. You don’t want to tear open those stitches.” With utter and almost heart-stopping dread, Annwyl looked over her shoulder and then couldn’t turn away. There he was. An enormous black dragon, his wings pressed tight against his body. The light emanating from the pit fire causing his shiny black scales to glisten. His huge horned head rested in the center of one of his claws. He looked so casual. If she didn’t know better, she’d swear he smirked at her, his black eyes searing her from across the gulf between them. A magnificent creature. But a creature nonetheless. A monster. “Dragons can speak, then?” Brilliant, Annwyl. But she really didn’t know what else to say. “Aye.” Scales brushed against stone and she bit the inside of her mouth to stop herself from cringing. “My name is Fearghus.” Annwyl frowned. “Fearghus?” She thought for a moment. Then dread settled over her bones, dragging her down to the pits of despair. “Fearghus . . . the Destroyer?” “That’s what they call me.” “But you haven’t been seen in years. I thought you were a myth.” Right now, she silently prayed he was a myth. “Do I look like a myth?” Annwyl stared at the enormous beast, marveling at the length and breadth of him. Black scales covered the entire length of his body, two black horns atop his mighty head. And a mane of silky black hair swept across his forehead, down his back, nearly touching the dirt floor. She cleared her throat. “No. You look real enough to my eyes.” “Good.” “I’ve heard stories about you. You smote whole villages.” “On occasion.” She turned away from that steady gaze as she wondered how the gods could be so cruel. Instead of letting her die in battle as a true warrior, they instead let her end up as dinner for a beast. “And you are Annwyl of Garbhán Isle. Annwyl of the Dark Plains. And, last I heard, Annwyl the Bloody.” Annwyl did cringe at that. She hated that particular title. “You take the heads of men and bathe in their blood.” “I do not!” She looked back at the dragon. “You take a man’s head, there’s blood. Spurting blood. But I do not bathe in anything but water.” “If you say so.

I will not draw Coren into the whirlpool of my anger and hatred. No revenge of his making could satisfy me, and it is purposeless involving him in mine. I want– I want t keep him free of hate. He– the night we flew the Dragon, we dropped downward suddenly, rushing toward darkness as though toward the endless deep of the night, blind, helpless, as you are when there is nothing left of you but the unhidden centre of yourself– and from the core of him came a living, joyous laughter. Lost in his own hate for Drede, he could not have laughed like that. He may fight in this war simply because if he refused to fight for my sake and you died at battle, he would never forgive himself for not being with you. But I will give him no great cause to fight for. I will not drag him through his grief and bitterness again. He has given me so much love. At least I can give him that one protection.

This will not be a normal winter. The winter will begin, and it will continue, winter following winter. There will be no spring, no warmth. People will be hungry and they will be cold and they will be angry. Great battles will take place, all across the world. Brothers will fight brothers, fathers will kill sons. Mothers and daughters will be set against each other. Sisters will fall in battle with sisters, and will watch their children murder each other in their turn. This will be the age of cruel winds, the age of people who become as wolves, who prey upon each other, who are no better than wild beasts. Twilight will come to the world, and the places where the humans live will fall into ruins, flaming briefly, then crashing down and crumbling into ash and devastation. Then, when the few remaining people are living like animals, the sun in the sky will vanish, as if eaten by a wolf, and the moon will be taken from us too, and no one will be able to see the stars any longer. Darkness will fill the air, like ashes, like mist. This will be the time of the terrible winter that will not end, the Fimbulwinter. There will be snow driving in from all directions, fierce winds, and cold colder than you have ever imagined cold could be, an icy cold so cold your lungs will ache when you breathe, so cold that the tears in your eyes will freeze. There will be no spring to relieve it, no summer, no autumn. Only winter, followed by winter, followed by winter. After that there will come the time of the great earthquakes. The mountains will shake and crumble. Trees will fall, and any remaining places where people live will be destroyed. The earthquakes will be so great that all bonds and shackles and fetters will be destroyed. All of them. Fenrir, the great wolf, will free himself from his shackles. His mouth will gape: his upper jaw will reach the heavens, the lower jaw will touch the earth. There is nothing he cannot eat, nothing he will not destroy. Flames come from his eyes and his nostrils. Where Fenris Wolf walks, flaming destruction follows. There will be flooding too, as the seas rise and surge onto the land. Jormungundr, the Midgard serpent, huge and dangerous, will writhe in its fury, closer and closer to the land. The venom from its fangs will spill into the water, poisoning all the sea life. It will spatter its black poison into the air in a fine spray, killing all the seabirds that breathe it. There will be no more life in the oceans, where the Midgard serpent writhes. The rotted corpses of fish and of whales, of seals and sea monsters, will wash in the waves. All who see the brothers Fenrir the wolf and the Midgard serpent, the children of Loki, will know death. That is the beginning of the end.

One has to fight against the current; to battle every day and every hour against exhaustion, hunger, cold and the resulting inertia; to resist enemies and have no pity for rivals; to sharpen one's wits, build up one's patience, strengthen one's will-power. Or else to throttle all dignity and kill all conscience, to climb down into the arena as a beast against other beasts, to let oneself be guided by those unexpected subterranean forces which sustain families and individuals in cruel times. Many were the ways devised and put into effect by us in order not to die : as many as there are different human characters. All implied a weakening struggle of one against all, and a by no means small sum of aberrations and compromises. Survival without renunciation of any part of one's own moral world - apart from powerful and direct interventions by fortune - was conceded only to very few superior individuals, made of the stuff saints and martyrs.

One has to fight against the current; to battle every day and every hour against exhaustion, hunger, cold and the resulting inertia; to resist enemies and have no pity for rivals; to sharpen one's wits, build up one's patience, strengthen one's will-power. Or else to throttle all dignity and kill all conscience, to climb down into the arena as a beast against other beasts, to let oneself be guided by those unexpected subterranean forces which sustain families and individuals in cruel times. Many were the ways devised and put into effect by us in order not to die : as many as there are different human characters. All implied a weakening struggle of one against all, and a by no means small sum of aberrations and compromises. Survival without renunciation of any part of one's own moral world - apart from powerful and direct interventions by fortune - was conceded only to very few superior individuals, made of the stuff of saints and martyrs.

tanks in combat and infantry soldiers engaging the enemy while a steward poured a fresh cup of coffee before the briefing got started. “Can you believe this, Blain? I still marvel at this every time I see it,” Madden whispered to him. He pointed to a monitor on their right—a label above the monitor said ISR Four-Charley. The image, appearing in digital high-def, showed a grouping of six armored vehicles preparing themselves to advance and join an attack that appeared to be ongoing. The group itself, a mix of three Abrams battle tanks and three Bradley infantry fighting vehicles, was the next in line to travel through a minefield before reaching the enemy. Then puffs of black smoke appeared near the vehicles. Dirt was thrown into the sky from the explosions—scattering about in the air before falling back to the ground. Then suddenly, as one, the metallic beasts came to life. These armored chariots of war were now on the move. It was slow at first. Deliberate movements as they weaved

Stories have changed, my dear boy," the man in the grey suit says, his voice almost imperceptibly sad. "There are no more battles between good and evil, no monsters to slay, no maidens in need of rescue. Most maidens are perfectly capable of rescuing themselves in my experience, at least the ones worth something, in any case. There are no longer simple tales with quests and beasts and happy endings. The quests lack clarity of goal or path. The beasts take different forms and are difficult to recognize for what they are. And there are never really endings, happy or otherwise. Things keep going on, they overlap and blur, your story is part of your sister's story is part of many other stories, and there is no telling where any of them may lead. Good and evil are a great deal more complex than a princess and a dragon, or a wolf and a scarlet-clad little girl. And is not the dragon the hero of his own story? Is not the wolf simply acting as a wolf should act? Though perhaps it is a singular wolf who goes to such lengths as to dress as a grandmother to toy with its prey.

As a means for the preserving of the individual, the intellect unfolds its principle powers in dissimulation, which is the means by which weaker, less robust individuals preserve themselves-since they have been denied the chance to wage the battle for existence with horns or with the sharp teeth of beasts of prey, This art of dissimulation reaches its peak in man. Deception, flattering, lying, deluding, talking behind the back, putting up a false front, living in borrowed splendor, wearing a mask, hiding behind convention, playing a role for others and for oneself-in short, a continuous fluttering around the solitary flame of vanity-is so much the rule and the law among men that there is almost nothing which is less comprehensible than how an honest and pure drive for truth could have arisen among them. They are deeply immersed in illusions and in dream images; their eyes merely glide over the surface of things and see "forms." Their senses nowhere lead to truth; on the contrary, they are content to receive stimuli and, as it were, to engage in a groping game on the backs of things.

Thank you for checking on me. You even wore your sword.” Alric looked down. “I didn’t know what beast or scoundrel might be attacking the princess. I had to come prepared to do battle.” “Can you even draw that thing?” He frowned at her again. “Oh, quit it, will you? They say I fought masterfully in the Battle of Medford.” “Masterfully?” He struggled to stop himself from smiling. “Yes, some might even say heroically. In fact, I believe some did say heroically.” “You’ve watched that silly play too many times.” “It’s good theater, and I like to support the arts.” “The arts.” She rolled her eyes. “You just like it because it makes all the girls swoon and you love all the attention.” “Well…” He shrugged guiltily. “Don’t deny it! I’ve seen you with a crowd of them circling like vultures and you grinning and strutting around like the prize bull at the fair. Do you make a list? Does Julian send them to your chambers by hair color, height, or merely in alphabetical order?” “It’s not like that.” “You know, you do have to get married, and the sooner, the better. You have a lineage to protect. Kings who don’t produce heirs cause civil wars.

So they rolled up their sleeves and sat down to experiment -- by simulation, that is mathematically and all on paper. And the mathematical models of King Krool and the beast did such fierce battle across the equation-covered table, that the constructors' pencils kept snapping. Furious, the beast writhed and wriggled its iterated integrals beneath the King's polynomial blows, collapsed into an infinite series of indeterminate terms, then got back up by raising itself to the nth power, but the King so belabored it with differentials and partial derivatives that its Fourier coefficients all canceled out (see Riemann's Lemma), and in the ensuing confusion the constructors completely lost sight of both King and beast. So they took a break, stretched their legs, had a swig from the Leyden jug to bolster their strength, then went back to work and tried it again from the beginning, this time unleashing their entire arsenal of tensor matrices and grand canonical ensembles, attacking the problem with such fervor that the very paper began to smoke. The King rushed forward with all his cruel coordinates and mean values, stumbled into a dark forest of roots and logarithms, had to backtrack, then encountered the beast on a field of irrational numbers (F_1) and smote it so grievously that it fell two decimal places and lost an epsilon, but the beast slid around an asymptote and hid in an n-dimensional orthogonal phase space, underwent expansion and came out fuming factorially, and fell upon the King and hurt him passing sore. But the King, nothing daunted, put on his Markov chain mail and all his impervious parameters, took his increment Δk to infinity and dealt the beast a truly Boolean blow, sent it reeling through an x-axis and several brackets—but the beast, prepared for this, lowered its horns and—wham!!—the pencils flew like mad through transcendental functions and double eigentransformations, and when at last the beast closed in and the King was down and out for the count, the constructors jumped up, danced a jig, laughed and sang as they tore all their papers to shreds, much to the amazement of the spies perched in the chandelier—perched in vain, for they were uninitiated into the niceties of higher mathematics and consequently had no idea why Trurl and Klapaucius were now shouting, over and over, "Hurrah! Victory!!

That’s when Eena cut in. Both Ravelly and Unan looked to her as she announced, “My favorite part of the book is at the very end.” “Where Imorih battles the three-headed dragon,” Unan presumed. Eena shook her head. “Nope.” “Afterwards, where Imorih befriends the beast and earns his trust,” Ravelly guessed. Eena shook her head again. “No, sir. I mean the very end.” Unan’s brow crinkled as he tried to recall what came next in the story. “Where she finds her prince who was held captive by none other than the same three-headed dragon?” The young Sha shook her head a third time. “I know! When the dragon flies them on his back to the edge of their homeland! That would be quite the experience, wouldn’t it?” Ravelly seemed certain he had guessed the finishing act of the story. “That’s not the very, very end,” Eena grinned. “But that’s the last page,” Unan contended, his finger pointing at the final leaf in the book. Wahlister was the one who finally guessed the correct answer. “They kiss on the dragon’s back at the very end. That’s where they promise to never allow anything, even death, to separate them again.” “Yes!” Eena chirped. “That’s the best scene of all.” “I don’t recall that promise,” Ravelly admitted. Unan assured the old Grott, “It’s right here.” He read the line that told of a promise made sure by a kiss. “Their lips sealed the whispered vow, ‘We shall never part again, even if our fate is to haunt one another in death.’” After reading it, he groaned aloud. “Only a woman would remember that line.

I have never really understood our gene-father's obsession with martial glory. It always seemed to me more efficient to simply eradicate our foes from orbit. Pound the earth flat and build over the ashes. And if they dig in? There are ways. Saboteurs, chemical weapons - there are hundreds of ways of dismantling a world and its population that do not involve orbital insertions and glorious advances into the teeth of enemy fire. Perhaps I overestimate the intelligence of our species. Perhaps we are little more than psychopathic apes, driven to fashion clubs and smash out the brains of our closest neighbours. And here I thought you were the clever one. I figured that out the day of my culling, when my family forced my cousins and me to fight for the honour of joining the Third. War as you describe it would be little more than pest control. What is there for the gods to feed on? Where is the desire for victory, the savagery, the hope and despair? Where is the entertainment? I believe you have made my point for me. No, you are not listening. On my pilgrimage, I learned much. Win or lose, the gods feast on our deeds. A man pets a stray, and his small pleasure in the kindness of the act feeds Slaanesh. A woman strikes her crying child, and that awful moment of elation she feels feeds Khorne. A Munitorum drone considers suicide. Nurgle grows fat on his despair. A merciful strategist devises a plan for bloodless victory, and Tzeentch is content. The Word Bearers believe the gods crave worship. But the gods care for nothing save filling their bellies with our sorrows. Intentionally or not, we are all meat for the beast. Even you, Fabius.

My brave husband came back from fighting the Turks and brought me a robe of silk and a necklace of human teeth. He sat up at night by his hearth telling tales of battle. Apparently the Turks are ten times more ferocious and fearless than the Scots. 'Perhaps we should invite them here to drive the Scots back,' I suggested, and he laughed, but he didn't kiss me. That's when I learned the truth about scars. A man with a battle scar is a veteran, a hero, given an honoured place at the fire. Small boys gaze up fascinated, dreaming of winning such badges of courage. Maids caress his thighs with their buttocks as they bend over to mull his ale. Women cluck and cosset, and if in time other men grow a little weary of that tale of honour, then they call for his cup to be filled again and again until he is fuddled and dozes quietly in the warmth of the embers. But a scarred woman is not encouraged to tell her story. Boys jeer and mothers cross themselves. Pregnant women will not come close for fear that if they look upon such a sight, the infant in their belly will be marked. You've heard of the tales of Beauty and the Beast no doubt. How a fair maid falls in love with a monster and sees the beauty of his soul beneath the hideous visage. But you've never heard the tale of the handsome man falling for the monstrous woman and finding joy in her love, because it doesn't happen, not even in fairytales. The truth is that the scarred woman's husband buys her a good thick veil and enquires about nunneries for the good of her health. He spends his days with his falcons and his nights instructing pageboys in their duties. For if nothing else, the wars taught him how to be a diligent master to such pretty lads.

The soul — this enigmatic something which we feel when we hear the word used, but of which the essence baffles all science, the divine spark in this living body which in this divinely cruel, divinely indifferent world has either to rule or to submit — is the counter-pole of the light-world about us, and hence man’s thought and feeling are very ready to assume the existence of a world-soul in it. The more solitary the being and the more resolute it is in forming its own world against all other conjunctures of worlds in the en- vironment, the more definite and strong the cast of its soul. What is the opposite of the soul of a lion? The soul of a cow. For strength of individual soul the herbivores substitute numbers, the herd, the common feeling and doing of masses. But the less one needs others, the more powerful one is. A beast of prey is everyone’s foe. Never does he tolerate an equal in his den. Here we are at the root of the truly royal idea of property. Property is the domain in which one exercises unlimited power, the power that one has gained in battling, defended against one’s peers, victoriously upheld. It is not a right to mere having, but the sovereign right to do as one will with one’s own. Once this is understood, we see that there are carnivore and there are herbivore ethics. It is beyond anyone’s power to alter this. It pertains to the inward form, meaning, and tactics of all life. It is simply a fact. We can annihilate life, but we cannot alter it in kind. A beast of prey tamed and in captivity — every zoological garden can furnish examples — is mutilated, world-sick, inwardly dead. Some of them voluntarily hunger-strike when they are captured. Herbivores give up nothing in being domesticated.

As he helped Sejanus unpack and make his bed, Coriolanus got caught up on the Capitol news. His suspicions about the Hunger Games were right. “By the next morning, there was no mention of it,” said Sejanus. “When I went into the Academy for my review, I heard some of the faculty talking about what a mistake it’d been to involve the students, so I think that was a one-off. But I wouldn’t be surprised if we see Lucky Flickerman back again next year, or the post office open for gifts and betting.” “Our legacy,” said Coriolanus. “So it seems,” said Sejanus. “Satyria told Professor Sickle that Dr. Gaul is determined to keep it going somehow. A part of her eternal war, I guess. Instead of battles, we have the Hunger Games.” “Yes, to punish the districts and remind us what beasts we are,” said Coriolanus, focused on lining up Sejanus’s folded socks in the locker. “What?” asked Sejanus, giving him a funny look. “I don’t know,” said Coriolanus. “It’s like . . . you know how she’s always torturing that rabbit or melting the flesh off something?” “Like she enjoys it?” asked Sejanus. “Exactly. I think that’s how she thinks we all are. Natural-born killers. Inherently violent,” Coriolanus said. “The Hunger Games are a reminder of what monsters we are and how we need the Capitol to keep us from chaos.” “So, not only is the world a brutal place, but people enjoy its brutality? Like the essay on everything we loved about the war,” said Sejanus. “As if it had been some big show.” He shook his head. “So much for not thinking.” “Forget it,” said Coriolanus. “Let’s just be happy that she’s out of our lives.” A downcast Beanpole appeared, reeking of urinals and bleach. Coriolanus introduced him to Sejanus, who, upon learning of his predicament, cheered him up by promising to help him with the drills. “It took me awhile to get it, too, back at school. But if I can master it, so can you.

Another howl ruptured the quiet, still too far away to be a threat. The Beast Lord, the leader, the alpha male, had to enforce his position as much by will as by physical force. He would have to answer any challenges to his rule, so it was unlikely that he turned into a wolf. A wolf would have little chance against a cat. Wolves hunted in a pack, bleeding their victim and running them into exhaustion, while cats were solitary killing machines, designed to murder swiftly and with deadly precision. No, the Beast Lord would have to be a cat, a jaguar or a leopard. Perhaps a tiger, although all known cases of weretigers occurred in Asia and could be counted without involving toes. I had heard a rumor of the Kodiak of Atlanta, a legend of an enormous, battle-scarred bear roaming the streets in search of Pack criminals. The Pack, like any social organization, had its lawbreakers. The Kodiak was their Executioner. Perhaps his Majesty turned into a bear. Damn. I should have brought some honey. My left leg was tiring. I shifted from foot to foot . . . A low, warning growl froze me in midmove. It came from the dark gaping hole in the building across the street and rolled through the ruins, awakening ancient memories of a time when humans were pathetic, hairless creatures cowering by the weak flame of the first fire and scanning the night with frightened eyes, for it held monstrous hungry killers. My subconscious screamed in panic. I held it in check and cracked my neck, slowly, one side then another. A lean shadow flickered in the corner of my eye. On the left and above me a graceful jaguar stretched on the jutting block of concrete, an elegant statue encased in the liquid metal of moonlight. Homo Panthera onca. The killer who takes its prey in a single bound. Hello, Jim. The jaguar looked at me with amber eyes. Feline lips stretched in a startlingly human smirk. He could laugh if he wanted. He didn’t know what was at stake. Jim turned his head and began washing his paw. My saber firmly in hand, I marched across the street and stepped through the opening. The darkness swallowed me whole. The lingering musky scent of a cat hit me. So, not a bear after all. Where was he? I scanned the building, peering into the gloom. Moonlight filtered through the gaps in the walls, creating a mirage of twilight and complete darkness. I knew he was watching me. Enjoying himself. Diplomacy was never my strong suit and my patience had run dry. I crouched and called out, “Here, kitty, kitty, kitty.” Two golden eyes ignited at the opposite wall. A shape stirred within the darkness and rose, carrying the eyes up and up and up until they towered above me. A single enormous paw moved into the moonlight, disturbing the dust on the filthy floor. Wicked claws shot forth and withdrew. A massive shoulder followed, its gray fur marked by faint smoky stripes. The huge body shifted forward, coming at me, and I lost my balance and fell on my ass into the dirt. Dear God, this wasn’t just a lion. This thing had to be at least five feet at the shoulder. And why was it striped? The colossal cat circled me, half in the light, half in the shadow, the dark mane trembling as he moved. I scrambled to my feet and almost bumped into the gray muzzle. We looked at each other, the lion and I, our gazes level. Then I twisted around and began dusting off my jeans in a most undignified manner. The lion vanished into a dark corner. A whisper of power pulsed through the room, tugging at my senses. If I did not know better, I would say that he had just changed. “Kitty, kitty?” asked a level male voice. I jumped. No shapechanger went from a beast into a human without a nap. Into a midform, yes, but beast-men had trouble talking. “Yeah,” I said. “You’ve caught me unprepared. Next time I’ll bring cream and catnip toys.” “If there is a next time.

While she was enjoying this heady control, she decided to test a few minor spells on the werewolf—because it would be good practice, and by good practice she meant amusing for her. She caused a root to hike up directly in front of his feet. When he tripped, she folded her lips in, biting back a laugh. Magick . . . good. For the next hour, whenever his boots came untied just in time for the laces to collect bullet ants, or limbs whacked him across the face, or he scarcely dodged bird and monkey droppings, he always regarded her with narrow-eyed suspicion. She would casually glance over at him with a “Whaaa . . . ?” expression. But he hadn’t said anything, and as for her, well, she could do this all day— Out of the corner of her eye she spied movement. What looked like a vine suddenly uncoiled from the ground and came flying toward her. With a shriek, she attempted a pulse of energy to ward it off. But MacRieve had already snatched the snake; her magick caught him and sent him flying, his body crashing through the brush, felling the trees in his way. After landing one hundred feet away and angrily tossing the snake, he shot to his feet, charging back to her, eyes ice blue with fury. “Goddamn it, witch, no’ again!” “It was an accident!” the witch cried, and she might have been truthful, but Bowe was beyond caring. “All morning you’ve toyed with me, have you no’?” He stalked closer to her, letting her see a good glimpse of the beast within. Yet after swallowing loudly and retreating several steps, she seemed to force herself to stand her ground. He was dumbfounded that she wasn’t cowering. Battle hardened vampires recoiled in the face of a Lykae’s werewolf form, but she’d planted her boots, and she hadn’t budged. She even raised her chin. Cade had started hurrying down the embankment as if to protect her. The very idea made Bowe draw his lips back from his fangs. No doubt thinking his renewed fury was for her, she pulled magick into her hands.

(...) the farming districts, the civilized world over, are dependent upon the cities for the gathering of the harvests. Then it is, when the land is spilling its ripe wealth to waste, that the street folk, who have been driven away from the soil, are called back to it again. But in England they return, not as prodigals, but as outcasts still, as vagrants and pariahs, to be doubted and flouted by their country brethren, to sleep in jails and casual wards, or under the hedges, and to live the Lord knows how. It is estimated that Kent alone requires eighty thousand of the street people to pick her hops. And out they come, obedient to the call, which is the call of their bellies and of the lingering dregs of adventure- lust still in them. Slum, stews, and ghetto pour them forth, and the festering contents of slum, stews, and ghetto are undiminished. Yet they overrun the country like an army of ghouls, and the country does not want them. They are out of place. As they drag their squat, misshapen bodies along the highways and byways, they resemble some vile spawn from underground. Their very presence, the fact of their existence, is an outrage to the fresh bright sun and the green and growing things. The clean, upstanding trees cry shame upon them and their withered crookedness, and their rottenness is a slimy desecration of the sweetness and purity of nature. Is the picture overdrawn? It all depends. For one who sees and thinks life in terms of shares and coupons, it is certainly overdrawn. But for one who sees and thinks life in terms of manhood and womanhood, it cannot be overdrawn. Such hordes of beastly wretchedness and inarticulate misery are no compensation for a millionaire brewer who lives in a West End palace, sates himself with the sensuous delights of London's golden theatres, hobnobs with lordlings and princelings, and is knighted by the king. Wins his spurs- God forbid! In old time the great blonde beasts rode in the battle's van and won their spurs by cleaving men from pate to chin. And, after all, it is far finer to kill a strong man with a clean-slicing blow of singing steel than to make a beast of him, and of his seed through the generations, by the artful and spidery manipulation of industry and politics.

Arthur was tired out. He had been broken by the two battles which he had fought already, the one at Dover, the other at Barbara Down. His wife was a prisoner. His oldest friend was banished. His son was trying to kill him. Gawaine was buried. His Table was dispersed. His country was at war. Yet he could have breasted all these things in some way, if the central tenet of his heart had not been ravaged. Long ago, when his mind had been a nimble boy's called Wart—long ago he had been taught by an aged benevolence, wagging a white beard. He had been taught by Merlyn to believe that man was perfectible: that he was on the whole more decent than beastly: that good was worth trying: that there was no such thing as original sin. He had been forged as a weapon for the aid of man, on the assumption that men were good. He had been forged, by that deluded old teacher, into a sort of Pasteur or Curie or patient discoverer of insulin. The service for which he had been destined had been against Force, the mental illness of humanity. His Table, his idea of Chivalry, his Holy Grail, his devotion to Justice: these had been progressive steps in the effort for which he had been bred He was like a scientist who had pursued the root of cancer all his life. Might—to have ended it— to have made men happier. But the whole structure depended on the first premise: that man was decent. Looking back at his life, it seemed to him that he had been struggling all the time to dam a flood, which, whenever he had checked it, had broken through at a new place, setting him his work to do again. It was the flood of Force Majeur. During the earliest days before his marriage he had tried to match its strength with strength—in his battles against the Gaelic confederation—only to find that two wrongs did not make a right. But he had crushed the feudal dream of war successfully. Then, with his Round Table, he had tried to harness Tyranny in lesser forms, so that its power might be used for useful ends. He had sent out the men of might to rescue the oppressed and to straighten evil —to put down the individual might of barons, just as he had put down the might of kings. They had done so—until, in the course of time, the ends had been achieved, but the force had remained upon his hands unchastened. So he had sought for a new channel, had sent them out on God's business, searching for the Holy Grail. That too had been a failure, because those who had achieved the Quest had become perfect and been lost to the world, while those who had failed in it had soon returned no better. At last he had sought to make a map of force, as it were, to bind it down by laws. He had tried to codify the evil uses of might by individuals, so that he might set bounds to them by the impersonal justice of the state. He had been prepared to sacrifice his wife and his best friend, to the impersonality of Justice. And then, even as the might of the individual seemed to have been curbed, the Principle of Might had sprung up behind him in another shape—in the shape of collective might, of banded ferocity, of numerous armies insusceptible to individual laws. He had bound the might of units, only to find that it was assumed by pluralities. He had conquered murder, to be faced with war. There were no Laws for that.

Game of Thrones - Feast for Crows. “Ser? My lady?" said Podrick. "Is a broken man an outlaw?" "More or less," Brienne answered. Septon Meribald disagreed. "More less than more. There are many sorts of outlaws, just as there are many sorts of birds. A sandpiper and a sea eagle both have wings, but they are not the same. The singers love to sing of good men forced to go outside the law to fight some wicked lord, but most outlaws are more like this ravening Hound than they are the lightning lord. They are evil men, driven by greed, soured by malice, despising the gods and caring only for themselves. Broken men are more deserving of our pity, though they may be just as dangerous. Almost all are common-born, simple folk who had never been more than a mile from the house where they were born until the day some lord came round to take them off to war. Poorly shod and poorly clad, they march away beneath his banners, ofttimes with no better arms than a sickle or a sharpened hoe, or a maul they made themselves by lashing a stone to a stick with strips of hide. Brothers march with brothers, sons with fathers, friends with friends. They've heard the songs and stories, so they go off with eager hearts, dreaming of the wonders they will see, of the wealth and glory they will win. War seems a fine adventure, the greatest most of them will ever know. "Then they get a taste of battle. "For some, that one taste is enough to break them. Others go on for years, until they lose count of all the battles they have fought in, but even a man who has survived a hundred fights can break in his hundred-and-first. Brothers watch their brothers die, fathers lose their sons, friends see their friends trying to hold their entrails in after they've been gutted by an axe. "They see the lord who led them there cut down, and some other lord shouts that they are his now. They take a wound, and when that's still half-healed they take another. There is never enough to eat, their shoes fall to pieces from the marching, their clothes are torn and rotting, and half of them are shitting in their breeches from drinking bad water. "If they want new boots or a warmer cloak or maybe a rusted iron halfhelm, they need to take them from a corpse, and before long they are stealing from the living too, from the smallfolk whose lands they're fighting in, men very like the men they used to be. They slaughter their sheep and steal their chickens, and from there it's just a short step to carrying off their daughters too. And one day they look around and realize all their friends and kin are gone, that they are fighting beside strangers beneath a banner that they hardly recognize. They don't know where they are or how to get back home and the lord they're fighting for does not know their names, yet here he comes, shouting for them to form up, to make a line with their spears and scythes and sharpened hoes, to stand their ground. And the knights come down on them, faceless men clad all in steel, and the iron thunder of their charge seems to fill the world . . . "And the man breaks. "He turns and runs, or crawls off afterward over the corpses of the slain, or steals away in the black of night, and he finds someplace to hide. All thought of home is gone by then, and kings and lords and gods mean less to him than a haunch of spoiled meat that will let him live another day, or a skin of bad wine that might drown his fear for a few hours. The broken man lives from day to day, from meal to meal, more beast than man. Lady Brienne is not wrong. In times like these, the traveler must beware of broken men, and fear them . . . but he should pity them as well.

Ah, so you are the one. The Greencloak who took Takoda from the monastery. The one who succumbed to the Wyrm in Sadre, and eventually turned on him and all his allies.” “Yes, but what happened there … I didn’t have a choice,” Conor explained hastily. “There’s always a choice,” Naveb responded sharply. “And you made yours.” “No, no. You don’t understand. I had no control.” Conor rubbed the mark, as if he could wipe away its stain. Meilin’s blood began to boil. She could not allow this man to insult Conor for being infected by the Wyrm, even if he was an elder. She knew how hard Conor had battled against it, what he had sacrificed, and how some of his actions while under the Wyrm’s influence still tore at his heart. It wasn’t fair to him and it wasn’t fair to what they’d all endured.

The first step of good democracy is to choose a good leader, or more importantly, to not choose an animal as a leader - yet we made that ghastly mistake in 2016 by electing the most non-presidential creature on earth as the leader of our United States of America. There are good presidents, there are not so good presidents, but the unique problem with the president that we chose in the previous election was that it was not even a civilized human to begin with - it was an "it" not a he or she or they, and even after being handed over the very lives of the people that savage beast showed no sign of accountability whatsoever. Thus, we broke our democracy in 2016, but with sheer determination and conscientious persistence we have succeeded in fixing that mistake. Yes, I am filled with joy unspeakable to say out loud, that we have corrected our mistake and fixed the democracy into its usual imperfect but functional state. I say imperfect because democracy by nature is not perfect, but the problem we created last time was that we took things too far, and in the process turned a somewhat functional democracy into an absolutely dysfunctional one - in short, we broke it. And had the leader we chose been a smart one, that is, if that idiot had been not an idiot, but an actual cunning dictator, we wouldn't be celebrating our victory as a civilized people today, instead we would be mourning the burial of democracy. Fortunately, the insane ravings of a brainless, spineless and heartless maniac will no longer have to be considered as the statements originating from the sacred office of the President of the United States of America. We have fixed the broken democracy - yes - but the problems that existed before the maniac came to power still exist today. Therefore, we may cherish the restoration of our democracy as much as we want, the real work begins now. Choosing a proper human as a President doesn't magically make the problems of our nation disappear - those problems still exist - and they'll continue to give us chills time and again, unless we as a people stand accountable, both the government and the citizenry alike, and start working on those problems. Remember, the United States of America is not the responsibility of merely the President, the Vice President and their administration, it is the responsibility of each and every one of us whose veins carry the spirit of liberty and whose nerves carry the torrents of bravery. We have won the battle of making the White House human again, but the war has just begun - the war against systemic racism, against misogyny, against homophobia, against islamophobia, against gun violence, and against post-pandemic health and economic crisis. So, though we may celebrate the victory for a short while, we mustn't lose sight of the issues - we must now actually start working as one people - as the American people to heal the wounds on the soul of our land of liberty. It's time to once again start dreaming and working towards the impossible dream - the dream of freedom not oppression, the dream of assimilation not discrimination, and above all, the dream of ascension not descension. Never forget my friend, AMERICA means Affectionate, Merciful, Egalitarian, Responsible, Inclusive, Conscientious and Accepting.

Valley of the Damned. Valkyrie Kari tells of the great warrior Crazy Horse (abridged) ’Twas written of those of long ago, That honor should be “as long as grass shall grow.” In battle honor is a fearsome beast, none can contain, In the strength of heart, it brings only shame. A mighty warrior of the plains was he, Crazy Horse of Sioux battle creed. Given to the ravages of noble, savage war, Against his enemies, he vaulted fore. Peering down from lofty mountain hold, The Horse in dream; the warrior was of olde. The promises they were broken one by one, Until only war unbridled could be hardtily done. Understanding and honor was not for those weak, Only the evil Long-knives now he eagerly did seek. The Knives came to steal, to plunder their land, To kill sacred mother with marauding, guilty hands. They had no regard for their own swelling words, With lust in their eyes, their greed greatly stirred. From southern lands came noise that Longhair did kill, Black Kettle’s camp, their blood he had spilled. Longhair destroyed all; dastard agent of evil strife, Deprived them of children and their bountiful life. Yet this lone, brave holy man stood in Longhair’s way, Crazy Horse, vision man, his plans were well framed. His command rode north hard to that destined battle, To meet wicked Longhair—to dash him from the saddle. Fate led him on to Little Bighorn, Where warriors of the sun met with sacred horn. A hellish dry place of calamitous battle, Found many a soul hearing death’s final rattle. The Long-snakes scouted for the great camp, That morn’ they set their fateful, forked-tongue attack. They raised their sabers, waved them strong, Entered eternity, their deaths foresaw. A sea of pilfered blue engulfed in crimson red, Amidst swirls of feathers sacred of the motherland. Through carnage, The Horse did lead his men, Beyond the battle, to the place where legend began. Up hill rode the bold Crazy Horse, With a thousand others to show determined force. To engage Long-knives at their last stand, Striking them down until dead was every man. Great Gall and Crazy Horse led that righteous attack, Against forceful Custer, whose plans did not lack, For ’twas he himself who boasted, wantonly said, “I will become a great chief, if my enemies I fill with lead.” With righteous honor as their sacred ally, Holy arrows that day swiftly let fly. Horse met Longhair in battle forever stayed, Defeated mighty Custer; his corpse on the field in state. Upon that fateful day, on sage choked sandy plain, Spirits clashed with spirits, for the sacred domain. Unconquerable, indomitable this sacred warrior heart, Leads many against the evil now, for this righteous court. Thus, Horse brought the valiants into stark raved battle, Battle scarred by holy wounds delivered by blue devils. Yet he would not relent, this honorable man of gifted vision, But peace came through the lie; his life ended by steel incision. Breathing his last, quiet honor came his way, “Bring my heart home, the Great Spirit will find my way.” Thus ˊtis with all whose understanding shows what may, Honor leads righteousness to death, ask they of that claim. War spirit vigilant with mighty spear and bow in hand, Leads Great Plains spirits, under his gallant command. His spirit never conquered lives it to this good day, Among the heroic mighty, let us his spirit proclaim. In the hour of travail, honor can be finely seen, Leading multitudes unto battle, their hearts boundlessly free. Cowards can never know the freedom of the plains and wind, Or how she musters a soul and the courage found within. Born in deep commune of Earth and Great Spirit above, Understanding and honor flow from hearts of great love. One without understanding is a fool at best, One without honor is a spirit that ne’er rests. O’ majestic One of the relentless plain, The mountains ring joyous with thy name.

Trenton groaned once the beast had finally stilled, and gingerly sat up. He cradled his arm to his side. “I just got these ribs healed.”   Shea shifted next to him, wincing as her palms stung. Blood dotted the skin and tiny specks of dirt and rock decorated them. Her muscles protested as she scrabbled to her feet, her sleeve torn and ripped, along with the knee in her pants.   “I can’t believe that worked,” Wilhelm said as he climbed to his feet next to her.   Neither could Shea.   “You know, when you first assigned me to her care, I thought you were punishing me for some unknown transgression,” Trenton told Fallon as he staggered upright, his face a mask of pain. “Little did I know you were giving me the most dangerous assignment in your army.” “Neither did I,” Fallon said in a rueful voice as he sat up. The bashe’s final convulsion had knocked them all off their feet.   Wilhelm’s smile was faint as he looked at what they’d done. “They’re going to tell stories about this. Our children’s children will speak of this battle one day.

The Alpha Ghur was the meanest bitch that ever bit into a bone. She had never once been mounted. She ruled over the others with a rusted, double sided battle-axe, chipped along both blades. Among hyenas the females were the biggest, the strongest, and the meanest. So it was among the Ghur.

I have traveled around the world. I've walked the Great Wall of China, eaten dinner at the top of the Eiffel Tower, and ridden the bullet train from Tokyo to Osaka. That's not all. I've led an army into battle on dragonback, seduced a vicious mafia boss, and journeyed back in time to fall in love with everyone from Vikings to the Knights of the Round Table. I've lived a thousand lives. Too bad the only real one fucking sucks.

the Revelation is a gift—a work of intense imagination that pulls its reader into a world of sky battles between angels and beasts, lurid punishments and glorious salvations, kaleidoscopic vision and cosmic song. It is a world in which children are instinctively at home and in which adults, by becoming as little children, recapture an elemental involvement in the basic conflicts and struggles that permeate moral existence, and then go on to discover again the soaring adoration and primal affirmations for which God made us.

I have traveled around the world. I’ve walked the Great Wall of China, eaten dinner at the top of the Eiffel Tower, and ridden the bullet train from Tokyo to Osaka. That’s not all. I’ve led an army into battle on dragonback, seduced a vicious mafia boss, and journeyed back in time to fall in love with everyone from Vikings to the Knights of the Round Table. I’ve lived a thousand lives. Too bad the only real one fucking sucks. I sigh and close the book I’ve been reading. It’s a good one, about a ghost hunter who accidentally falls in love with the spirit she’s supposed to track down. Some people call these guilty pleasure reads, but why should I feel guilt for wanting to escape to somewhere else, even for a little while?

(like Blanka, a green-skinned beast-like Brazilian man who had been raised in the jungle),

Like any of man’s inventions, artificial intelligence can be used for good or evil. In the right hands and with proper intent, it can do beneficial things for humanity. Conversely, it can be used by evil dictators, sinister politicians, and malevolent leaders to create something as dangerous as a deadly weapon in a terrorist’s hands. Yuval Noah Harari is a leading spokesperson for the globalists and their transhumanist, AI, and Fourth Industrial Revolution agenda. Harari is also an advisor to Klaus Schwab and the World Economic Forum. Barack Obama refers to Harari as a prophet and recommends his books. Harari wrote a book titled Sapiens and another titled Homo Deus (“homo” being a Latin word for human or man, and “deus” being the Latin word for god or deity). He believes that homo sapiens as we know them have run their course and will no longer be relevant in the future. Technology will create homo deus, which will be a much superior model with upgraded physical and mental abilities. Harari tells us that humankind possesses enormous new powers, and once the threat of famine, plagues, and war is finally lifted, we will be looking for something to do with ourselves. He believes the next targets of our power and technology are likely to be immortality, happiness, and divinity. He says: “We will aim to overcome old age and even death itself. Having raised humanity above the beastly level of survival struggles, we will now aim to upgrade humans into gods, and turn homo sapiens into homo deus. When I say that humans will upgrade themselves into gods in the 21st century, this is not meant as a metaphor; I mean it literally. If you think about the gods of ancient mythology, like the Hebrew God, they have certain qualities. Not just immortality, but maybe above all, the ability to create life, to design life. We are in the process of acquiring these divine abilities. We want to learn how to engineer and produce life. It’s very likely that in the 21st century, the main products of the economy will no longer be textiles and vehicles and weapons. They will be bodies and brains and minds.48

When the Axis powers battled the Allies, a mixed metaphor raised its beastly head.

Though an incredibly destructive example of the so-called lust murderer, a fantasy-driven offender whose homicides are marked by a wild and primitive fury, Bundy was also a bright and smooth-talking psychopath, witty and urbane, handsome in his younger days, and the object of not a few young women’s sexual fantasies, as well. Until you got to know him, it was a battle (even for cops) to reconcile the pleasant and friendly defendant who so fascinated the press and the public with the beast that lurked within. These qualities, plus his extraordinary instincts as a predator, were major reasons Ted made it so devilishly difficult for us to stop him. As he’d later brag to me, “I have a Ph.D. in serial murder.

It ain’t anger,” said Gorm, stepping out from the stairway. The other heroes had been breakfasting around an old oak table, and upon Gorm’s appearance they attempted to arrange themselves around it to affect maximum nonchalance. “Oh, good morning, Gorm,” Heraldin attempted. “I mean, of course there’s some anger. You’re fightin’ after all. But anger ain’t what makes ye berserk.” Gorm stood next to the table and looked out across the terrace, to the city. “It’s purpose. Ye find something in the battle to fight for, something ye’d die for. Your brothers back in the clanhome, the honor of your Da’s name, the lives of innocents. A reason to fight, if nothing else, like a tiny fire, and ye reach out and grab it. And ye hold it no matter how it burns. And soon ye can’t separate yourself from your purpose, any more than ye could take the light from a candle flame. Ye live to win. Ye can’t lose; ye can only die.” “Whoa,” said Laruna. “And later, they’ll say ye looked crazed, or ye howled like a beast, or ye seemed possessed, but their words are nothing but a vapor in a breeze. ’Cause ye can still feel a flicker of the fire ye held inside, and ye know now what ye knew then, and ye’ll never be the same. That’s what it is to be a berserker, and I’d never trade it for anything. Or I wouldn’t have, until I ran. A berserker doesn’t run.

The men started to attack each other, blades flashing, armour clashing, voices raging. Raziel watched in shocked silence as blood flew darkly against the harsh red of the fire’s light. Screams and wails held the high ground in the battle of sound as friends and comrades attacked each other viciously. Victims screamed, and their attackers screamed just as fearfully. Horror and terror rode through the ranks, invisible beasts striking deep into every man’s heart.

Oh, my goodness," Sylvie said with obvious delight, immediately leaning down for a closer look at the former professor's Beauty and the Beast spread. There were iced biscuits, piped well, each in the shape of an animated character. Happily chomping down on a smiling teapot, Mariana cooed, "Look at the gingerbread houses." Adam had re-created the central square of a small French-inspired town in gingerbread blocks, chocolate beams, and blown sugar fountains. He'd mechanized the latter to spill out a cascade of syrup, which fizzed like sherbet and tasted far better than Dominic had expected. Most of the sugar-craft requirements had been checked off on the cake, however, and the sculpted objects that stood atop the icing. Even for a highly skilled, trained sugar artist, it was difficult to pull off a human figure, and Adam had wisely opted for the Beast's enchanted household: the clock, the candelabra, and so on.

Ihave traveled around the world. I’ve walked the Great Wall of China, eaten dinner at the top of the Eiffel Tower, and ridden the bullet train from Tokyo to Osaka. That’s not all. I’ve led an army into battle on dragonback, seduced a vicious mafia boss, and journeyed back in time to fall in love with everyone from Vikings to the Knights of the Round Table. I’ve lived a thousand lives. Too bad the only real one fucking sucks.

The merging of humans and machines will certainly help create a final kingdom that is called the “kingdom of the beast” by biblical prophetic visionaries. This kingdom will be ruled by two men: one a political and military leader and one a religious leader who will attempt to unite the various world religions as one under his control. As of this moment, we might not completely understand every technical detail of how this will transpire, but we understand more than we did five years ago. Considering the speed at which technology is developing, we could wake up tomorrow morning and learn of some new development that brings perfect clarity to the full picture. We are headed into a world controlled by artificial intelligence, whether we want it or not. When we look at mysteries of the past and examine where we are headed in the future, we can only conclude that artificial intelligence and man’s plan to become God will one day clash with uncontrollable events that will bring the world to its knees.

Rev 16:12–14, 16 (HCSB): The sixth poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the east. Then I saw three unclean spirits like frogs coming from the dragon’s mouth, from the beast’s mouth, and from the mouth of the false prophet. For they are spirits of demons performing signs, who travel to the kings of the whole world to assemble for the battle of the great day of God, the Almighty. . . . And the demonic spirits gathered all the rulers and their armies to a place with the Hebrew name Armageddon.

All of mankind will receive a warning not to take the mark. They will be warned about the punishments if they do: “Then a third angel followed them, saying with a loud voice, ‘If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.’” – Revelation 14:9-11 (NKJV) The doom is not just the torment; it is the eternal separation from God for those who chose to follow and worship the Antichrist and his system.

To everyone I'm just the girl who talks too much and tries too hard, when really I'm just trying to quiet this battle in my mind for the hour.

The wild beasts that roam over Italy have their dens and holes to lurk in, but the men who fight and die for our country enjoy the common air and light and nothing else. It is their lot to wander with their wives and children, houseless and homeless, over the face of the earth. And when our generals appeal to their soldiers before a battle to defend their ancestors’ tombs and their temples against the enemy, their words are a lie and a mockery, for not a man in their audience possesses a family altar; not one out of all those Romans owns an ancestral tomb. The truth is that they fight and die to protect the wealth and luxury of others. They are called the masters of the world, but they do not possess a single clod of earth that is truly their own.36

In the battle against the heartless monstrous beasts, the mighty warrior first rips off his face to become a daunting faceless demon. He murders his soul to become a soulless leviathan; he wanders the world as an omnipresent ghost, haunting the wrongdoers, even in their dreams, rendering them sleepless and paralysed in bed, killing them ever so slowly from within even before they are truly killed.

knowing absolutely was not half the battle and whoever said that was so full of shit. Knowing was just a mosquito in your brain you couldn’t squash, that you had to keep waving away when it got close enough to piss you off.

If you’re looking for tips on how to smile bigger, have happier thoughts, and turn the other cheek when faced with cruel behavior that’s harming you and others, then we should kindly part ways now. I’m going to tackle the upper level curricula in this book. Incivility is a formidable force that has defeated countless challengers who have stood in opposition to it, and we must bestow our fullest respect before engaging it in battle. Toothy grins, toxic positivity, and cringey team-building exercises that a sleep-deprived squirrel could devise won’t come close to slaying this beast.

I had no interest in hunting down mega-beasts, but my familiars were such dedicated battle junkies that they never missed an opportunity to do so.

Woe to you, Oh Earth and Sea, for the Devil sends the beast with wrath, because he knows the time is short ... Let him who hath understanding reckon the number of the beast, for it is a human number, its number is six hundred and sixty-six. Armageddon. The end of the world. The battle over Israel.

The taste of victory enticed me, and the fact that they were led by a squinted-eye lord with a stentorian voice moved me... Tundra The Darkest Hour

When the son of the first people finds life through a Hecate witch’s womb, the world will turn to chaos and the goddess will be in ruins. When the son rises and reaches for his birthright, the battle will settle upon us, and the world shall rattle with might. For when the beast is unleashed, and the son discovers his truth, he will aim his fire at the goddess and send her back to her tomb.

For the past millennia, generation after generation of Kimoni warriors and chiefs battled to beat back these beasts who resembled men back to their territory to the west.

The girl who rode into battle on a beast, with armor shining like the dawn.

We all have fear. It crawls inside you like a beast, it claws at your guts, it weakens your muscles, it tries to loosen your bowels, and it wants you to cringe and weep, but fear must be thrust away and craft must be loosed, and savagery will see you through, and though many men have tried to kill me and so earn the boast that they killed Uhtred, so far that savagery has let me survive and now, I think, I am too old to die in battle and so will dribble away to nothingness instead.

No path by chance but by plot, Further steps along the road of his father’s ghost. The traitor to Lolth is sought By he who hates him most. The fall of a house, the fall of a spear, Puncture the Spider Queen’s pride as a dart. And now a needle for Drizzt Do’Urden to wear ‘Neath the folds of his cloak, so deep in his heart. A challenge, renegade of renegade’s seed, A golden ring thee cannot resist! Reach, but only when the beast is freed From festering in the swirl of Abyss. Given to Lolth and by Lolth given That thee might seek the darkest of trails. Presented to one who is most unshriven And held out to thee, for thee shall fail! So seek, Drizzt Do’Urden, the one who hates thee most. A friend, and too, a foe, made in thine home that was first. There thee will find one feared a ghost Bonded by love and by battle’s thirst.

What kind of female was I about to be tangled with? The idea of a warrior bride should have made me cringe; instead I imagined her in the heat of battle with fire in her eyes and a female cry of rage that would closely mimic the sound she would make as I made her scream her pleasure

Lost and alone… After her mother’s death, Lyra grew up in the foster care system, struggling to hide who she is from the humans who found enough wrong with her. Never fitting in anywhere, she learned to adapt, hiding the damaged parts of herself as best she could. Until the night three men tore her world apart—one with a cry to come home, one with a desire to hurt her, and one with a possessive look that calls to the spirit inside her. A mated mongrel… Aleksy Costas is a primal beast in human skin. Part Bengal, part panther, part lion, he’s a creation of spliced DNA that even other shifters give a wide berth. When a mission takes him into a bar in the heart of Chicago, he finds the one person he never believed existed. Now, he’ll do anything to save her. Mine… Captured and tortured, Lyra prays for a savior, never expecting the man who steps out of the shadows and breaks her free. It’s not safety he brings, but a cataclysm of lust and need that only his touch can quench. A bond is forming between them, but is it strong enough to withstand the battle brewing around them, one that will change everything in the war between hunters and shifters?

Blessed are the poor, for theirs is the kingdom of God (Luke 6:20). I'm learning what it means to descend, which is so revolutionary it often leaves me gasping. I have been trying to ascend my entire life. Up, up, next level, a notch higher, the top is better, top of the food chain, all for God's work and glory, of course. The pursuit of ascension is crippling and has stunted my faith more than any other evil I've battled. It has saddled me with so much to defend, and it doesn't deliver. I need more and more of what doesn't work. I'm insatiable, and ironically, the more I accumulate, the less I enjoy any of it. Instead of satisfaction, it produces toxic fear in me; I'm always one slip away from losing it all. Consequently, my love for others is tainted because they unwittingly become articles for consumption. How is this person making me feel better? How is she making me stronger? How is he contributing to my agenda? What can this group do for me? I am an addict, addicted to the ascent and thus positioning myself above people who can propel my upward momentum and below those who are also longing for a higher rank and might pull me up with them. It feels desperate and frantic, and I'm so done being enslaved to the elusive top rung. When Jesus told us to 'take the lowest place' (Luke 14:10), it was more than just a strategy for social justice. It was even more than wooing us to the bottom for communion, since that is where He is always found. The path of descent becomes our own liberation. We are freed from the exhausting stance of defense. We are no longer compelled to be right and are thus relieved from the burden of maintaining some reputation. We are released from the idols of greed, control, and status. The pressure to protect the house of cards is alleviated when we take the lowest place. The ascent is so ingrained in my thought patterns that it has been physically painful to experience reformation at the bottom. The compulsion to defend myself against misrepresentation nearly put me in the grave recently. I was tormented with chaotic inner dialogues, and there were days I was so plagued with protecting my rung that I couldn't get out of bed. With every step lower, the stripping-away process was more excruciating. I had no idea how tightly I clung to reputation and approval or how selfishly I behaved to maintain it. Getting to the top requires someone else to be on the bottom; being right means someone else must be wrong. It is the nature of the beast.

Were you hurt? You were amazing, soaring into the battle as you did. Let me look at you.” Her hands began to move over his massive chest, fingers traversing his scales once she pulled back to inspect him for injury. He’d lost a few, creating sore spots that burned beneath her touch. Alistair laughed through the pain, and for her benefit, he nuzzled her cheek with his snout. “I am fine, Ana, truly. See?

He yearned for a bath, and realization of the many things he could do once again flooded back to him at once. Read a book, sit at a table, soak in a tub. Embrace a woman. Without warning, he surrounded Ana with both of his arms and squeezed her tight, burying his face in her hair. How did she still smell so good even after a battle, with the scent of blood and smoke on her skin? “I’ll meet you in an hour,” he promised, sending her off with a soft pat on her bottom.

Man and the rat are utterly destructive. All that nature offers is taken for their own purposes, plant or beast. Gradually these two have spread across the earth, keeping pace with each other and unable to destroy each other, though continually hostile. They have wandered from East to West, driven by their physical needs, and—unlike any other species of living things—have made war upon their own kind. The gradual, relentless, progressive extermination of the black rat by the brown has no parallel in nature so close as that of the similar extermination of one race of man by another. Did the Danes conquer England; or the Normans the Saxon-Danes; or the Normans the Sicillian-Mohammedans; or the Moors the Latin-Iberians; or the Franks the Moors; or the Spanish the Aztecs and the Incas; or the Europeans in general the aborigines of the world by qualities other than those by which Mus decumanus has driven out Mus rattus? In both species, the battle has been pitilessly to the strong. And the strong have been pitiless. The physically weak have been driven before the strong—annihilated, or constrained to the slavery of doing without the bounties which were provided for all equally. Isolated colonies of black rats survive, as weaker nations survive until the stronger ones desire the little they still possess. The rat has an excuse. As far as we know, it does not appear to have developed a soul, or that intangible quality of justice, mercy, and reason that psychic evolution has bestowed upon man. We must not expect too much.

Stop it. He’s just human. Just a man. But that was the thing. Elder wasn’t just a man. He was more than human. He’d transcended into fantasy. He was the beast locked in a castle. He was the hero battling inner demons. He was more than just mortal because he’d already done so much more than any other roguish storybook prince would do. He’d rescued me. He’d awakened me. He’d kissed me awake like Sleeping Beauty and removed the poisoned apple from my soul like Snow White. He was my happily ever after. I

It had been a constant journey of battles and wars with the beast that is Ezra, and I was sure there would be more. But with this new tool of prayer that seemed to work, I had some ammunition to keep fighting.

one like a son of man. In Aramaic and Hebrew the phrase “son of man” is simply a common expression to describe someone or something as human or humanlike. In Ezekiel, God often addresses the prophet as “son of man” to emphasize his humanness (e.g., Eze 2:6). coming with the clouds of heaven. In ancient Near Eastern literature clouds are often associated with the appearances of deities. In the OT it is Yahweh, the God of Israel, who rides on the clouds as his chariot (Ps 104:3; Isa 19:1). In Canaanite mythology Baal, the son of El, is described as “rider/charioteer of the clouds.” After doing battle with, and defeating, Yamm/Sea, Baal is promised an everlasting kingdom and eternal dominion. Some scholars see echoes of this story in Da 7:9–14. Others argue for a background in Mesopotamian cosmic conflict myths (such as the creation epic Enuma Elish and the Myth of Anzu), which depict a deity (Marduk and Ninurta, respectively) defeating the representative of chaos (Tiamat and Anzu, respectively) and regaining authority and dominion for the gods and for himself. Daniel’s vision has no conflict between the “one like a son of man” and the beasts. The interpretation in vv. 17–27, however, makes it clear that the “one like a son of man” in some way represents “the holy people of the Most High” (vv. 18, 22), who are in conflict with the “little horn” that arises out of the fourth beast (v. 8).

To Tarzan of the Apes the expedition was in the nature of a holiday outing. His civilization was at best but an outward veneer which he gladly peeled off with his uncomfortable European clothes whenever any reasonable pretext presented itself. It was a woman's love which kept Tarzan even to the semblance of civilization—a condition for which familiarity had bred contempt. He hated the shams and the hypocrisies of it and with the clear vision of an unspoiled mind he had penetrated to the rotten core of the heart of the thing—the cowardly greed for peace and ease and the safe-guarding of property rights. That the fine things of life—art, music and literature—had thriven upon such enervating ideals he strenuously denied, insisting, rather, that they had endured in spite of civilization. "Show me the fat, opulent coward," he was wont to say, "who ever originated a beautiful ideal. In the clash of arms, in the battle for survival, amid hunger and death and danger, in the face of God as manifested in the display of Nature's most terrific forces, is born all that is finest and best in the human heart and mind." And so Tarzan always came back to Nature in the

Sophie was smiling at the baby, who was making a determined play for the cat’s nose. Vim expected the beast to issue the kind of reprimand children remembered long after the scratches had healed, but the cat instead walked away, all the more dignified for its missing parts. “He must go terrorize mice,” Sophie said, rising with the child in her arms. “You’re telling me that cat still mouses?” Vim asked, taking the baby from her in a maneuver that was beginning to feel automatic. “Of course Pee Wee mouses.” Sophie turned a smile on him. “A few battle scars won’t slow a warrior like him down.” “A name like Pee Wee might.” She wrapped her hand into the crook of his elbow as they started across the alley. “Elizabeth gets more grief over his name than Pee Wee does.” “And rightly so. Why on earth would you inflict a feminine name on a big, black tom cat?” “I didn’t name him Elizabeth. I named him Bête Noir, after the French for black beast. Merriweather started calling him Betty Knorr after some actress, which was a tad too informal for such an animal, and hence he became Elizabeth. He answers to it now.” Vim suppressed the twitching of his lips, because this explanation was delivered with a perfectly straight face. “I suppose all that counts is that the cat recognizes it. It isn’t as if the cats were going to comprehend the French.” “It’s silly.” She paused inside the garden gate, her expression self-conscious. He stopped with her on the path, cradling the baby against his chest and trying to fathom what she needed to hear at the moment. “To the cat it isn’t silly, Sophie. To him, your kindness and care are the difference between life and death.” “He’s just a cat.” But she looked pleased with Vim’s observations. “And this is just a baby. Come.

Bandit or demon, human or beast, none of it made any difference. The bandits had made this a situation of predators and prey. Only living mattered. Everything else was nothing more than an afterthought.

Bureaucracy is a huge beast; deeply rooted, it exists even among artists; it’s an almost losing battle against it.

The glove on his face felt like heaven. That corner of heaven that he told her about.  Unwilling to show any emotion in front of his men, especially in light of the confusion they had shown over burying the enemy army, he simply turned her towards the palfrey and lifted her effortlessly into the saddle.  Then he moved to his silver charger, a menacing beast with big scars and gnashing teeth.  Mounting, he lifted his hand to Amadeo, who bellowed the command to move out.

He was staring down at her and she started anew at the vision of the man; he was without his helm and it was her first clear glimpse of him.  He had a granite jaw and long nose, and was relatively young and unmarred for one with such a ghastly reputation.  His dual-colored eyes were still unnerving and dark brows arched intelligently over them. His hair, unrestrained by the helm, felt to his shoulders in a slick, dark sheet that reflected the light like a raven’s wing. He was not unhandsome in the least and that surprised her.  For a man of such reputation, she had expected a beast.

Major imperial shows could deploy thousands of pairs of combatants, not to mention all manner of animals and wild beasts-hounds, lions, bears, bulls-battling one another, or humans, to the death. Christians deplored this entertainment, and not merely because there was always the chance that they might themselves someday wind up as prey. Rather, they were repulsed by the way this spectacle debased human life.

After all these years, his best friend is malaria. Even on the brink of an Alaska summer, it comes calling: a bone-deep chill one night, a ministry of sweat the next. Calling him back to old battles.

Now if we turn to the Book of Revelation—which we saw as a cause of offense in its apparent celebration of a God of violence—we have to say in all honesty that it is in fact a nonviolent New Testament writing, and profoundly so. ‘The Lamb’ is the general symbolic name given to Jesus in the book, mentioned 29 times, an image of nonviolence and the book’s undisputed hero. The essence of the Lamb is not to use violence. When we first hear of it is ‘standing as if it had been slaughtered’ (5:6): it does not fight, it is slaughtered, and it continues exactly ‘as if it were something slaughtered (i.e. it does not lose this identity). Furthermore its followers do not fight, they also are killed. We learn that the Lamb holds the key to human history, opening its seals to reveal its purpose and meaning, including its intense inner violence. The Lamb is able to do this because it represents a completely different human / divine way of responding, other than that of violence. At the same time, precisely because of this revelation, all hell (literally) breaks out around the Lamb. The old world system—the Beast—does not remain indifferent to the introduction of a new way and the absolute challenge it makes, but reacts with continually redoubled violence. At the end of the book there is a final battle when the Beast and the kings of the earth with their armies are all slain by a figure called the Word of God, by the sword which comes from his mouth. But directly afterwards the new earth and the city of the Lamb welcome and heal these very kings and nations which have just been slain! The only figures not to be restored are the Beast and its prophet which represent the system of violence, the imperial order with its ideological apparatus of cult and worship. No doubt there is a powerful tonality of anger running through the book, against the oppression and murder that the Christian communities were then experiencing at the hands of the Roman Empire. And there is pretty clearly a sense of emotional release offered by the images of destruction and vengeance unleashed against the forces of oppression. But the final structure of the book is redemptive and life-giving, and that has to be admitted in any honest assessment. The duality then is not between a vengeful God and a gentle Jesus, or an initially gentle Jesus and then a violent one, but between an actual world and culture of violence and a core message of forgiveness and nonviolence. The early Christians were sorely oppressed by the former and seeking desperately to hang on to the latter. If they use language and symbolism derived from the former to restore hope in the substance of the latter then the tension is literary and poetic, rather than two moods or identities of God. The book of Revelation was intended to have a cathartic effect on emotion, in order that the Christians who read or heard it could arrive, in their minds and hearts, at the transformed perspective where they welcomed and blessed their enemies. In other words it was and is intended to be therapeutic.3 In contrast the split between Jesus and a God of punishment—which came to full growth in the Middle Ages—is ontological, and can only lead to a fundamental division in the Christian soul, with eternal love on the one hand, and eternal violence on the other. In other words, a spiritual schizophrenia. This

Temple of Delphi. It had helped him battle all kinds of monsters, beasts, and the Crony army ever since. Zeus ran after Poseidon as another thread shot down and grabbed Hestia’s ankle. Then another thread grabbed Demeter around her waist, and the next one circled Hera’s arm! “Help!” they cried as the sticky threads dragged them away. “What’s happening?” Hades asked, catching up to Zeus as they chased after the four captured Olympians. Apollo, Ares, and Athena followed at their heels.

The day Jonathan brought him to play music for the king had changed his life with new purpose. He decided it must have been the purpose of the Seer’s anointing. He had quickly discovered the ally he had in Jonathan, an unusual royal heir of integrity and character. He had taken a liking to this man over twice his age. Jonathan had become his mentor, his best friend. They had seen something in each other that connected them. He was everything David wished to be. Jonathan was measured and temperate; David was passionate and unstable. Jonathan had a singularity of spiritual devotion; David struggled with a divided heart for Yahweh and for the flesh. Jonathan had courtly sophistication, David was a rustic. Jonathan had the wisdom of age, David had the recklessness of youth. Jonathan had taken David under his wing and schooled him in the politics of the palace. They spent many hours together at both work and leisure. He became David’s confidant. He even shared family secrets and advised David not to reveal his anointing until Yahweh himself chose the time. When Jonathan discovered David’s battle skills, he was impressed and persuaded his father to make David one of the king’s armor-bearers. When the king had one of his fits of madness, Jonathan would call upon David to play his lyre and soothe the beast.

Bible scholars have observed that the Book of Revelation’s prophecies are not set forth in a strict chronological order, though chapters 19-22 do progress in order once Jesus returns to earth (Revelation 19:11-16). There is however contained within the Book of Revelation a mini series of prophecy clues, in one part of one chapter, which, like a good mystery, give us an insight into solving the mystery. A revealing lineage of events is found in Revelation Chapter 14. In verse 7 the angel proclaims that “the hour of His judgment is come”. The next verse, 14:8, proclaims: “Fallen! Fallen is Babylon the Great, which made all the nations drink the maddening wine of her adulteries.” Following verse 8, verses 9-12 prophesy details concerning the Antichrist, the mark of the beast, those who worship him, etc. The final battle of Armageddon and widespread deaths accompanying it follow in verses 14:14-20.

Besides, I did love Luke—I did. But he wasn't the only one I wanted, and wanting isn't the same as loving. Just as I knew I loved Luke, I wasn't sure whether I loved Adair. I couldn't rule out that my attraction to him wasn't an advanced case of lust, though that's not to say it was inconsequential. Only a fool would underestimate the power of lust. Kingdoms have been won and lost, men and beasts have battled to the death over it.

Science began with a gadget and a trick. The gadget was the wheel; the trick was fire. We have come a long way from the two-wheel cart to the round-the-world transport plane, or from the sparking flint to man-made nuclear fission. Yet I wonder whether the inhabitants of Hiroshima were more aware of the evolution of science than ancient man facing an on-storming battle chariot. It isn't physics that will make this a better life, nor chemistry, nor sociology. Physics may be used to atom-bomb a nation and chemistry may be used to poison a city and sociology has been used to drive people and classes against classes. Science is only an instrument, no more than a stick or fire or water that can be used to lean on or light or refresh, and also can be used to flail or burn or drown. Knowledge without morals is a beast on the loose.

In the words of Disraeli, “elected governments seldom govern” and the personages who controlled the strings are far different from the politicians the citizens elected. From that point on, God’s plan for mankind, social and economic interaction for the benefit of all was trashed. In its place arose a brutal structure that looted man of his substance, his possessions, his liberty and his freedom by the most hideously malicious acts of aggression through which mankind became utterly oppressed. The Christian teaching that man was created by God with a higher purpose, notably to serve Him, with a spiritual nature that made this possible, was destroyed by the interaction that started with Cain murdering Abel. Since that moment on, murder, whether it was an individual, (like the murder of Congressman Louis T. McFadden, Chairman of the House Banking Committee for daring to expose the Federal Reserve Banking system) or mass murder, through wars such as the horrible First World War, became the instrument whereby these evil men enforced their rule. They mouthed pious platitudes and even put on an appearance of Christianity, but in their secret chambers and in their enclaves, they hurled invective at God the Father and his Son, Jesus Christ. Such is the nature of the beast with which we contend and with whom we are locked in battle in the year of our Lord, 2006. The “Elect” (and here I include the present U.S. administration in the hands of President G.W. Bush) does not believe that they are bound by Moral Law. While the “300” rule as they most assuredly do, man can never be secure in his person, his liberties and his property, witness the country of Iraq as one example.

Female say Pack Leader stop,” Pack Leader said angrily. “What?” Caine could make no sense of it till he saw Diana striding up, dark hair flying, eyes furious. “I told this filthy beast to stop,” Diana said, barely controlled. “Stop what?” Caine demanded. “They’re still attacking the kids,” Diana said. “We’ve won. Sam is dead. Call them off, Caine.” Caine turned his attention back to the battle between Drake and the monster. “They’re coyotes,” Caine said coldly. Diana flew at him. “You’ve lost your mind, Caine. This has to stop. You’ve won. This has to stop.” “Or what, Diana? Or what?” Caine demanded. “Go get Lana. I’m hurt. Pack Leader, do what you want.” “Maybe this is why your mother abandoned you,” Diana said savagely. “Maybe she could see that you weren’t just bad, you were twisted and sick and evil.

After the battle was finished and the enemy was set beyond the doors of stone, survivors found Lanre’s body, cold and lifeless near the beast he had slain.

I don't think there are villains in this world. There are plenty of people who have been broken by life -- so seriously damaged that they often behave like beasts or worse, but that's the fault of their wiring or their circumstances or both. I think, perhaps, of my stepfather, who was treated so shabbily by my mother: There was a huge battle for control in that relationship and then he lost the war. And then he behaved very badly indeed. Plenty of people have faulty wiring. Or maybe they just hate their life, and then lash out. But any of that can change at any time. We love to cast people as devils because then that lets us off the hook. But I don't think life is really like that.

O my Beloved! this was but the prelude of graces yet greater which Thou didst desire to heap upon me. Let me remind Thee of them to-day, and forgive my folly if I venture to tell Thee once more of my hopes, and my heart's well nigh infinite longings—forgive me and grant my desire, that it may be well with my soul. To be Thy Spouse, O my Jesus, to be a daughter of Carmel, and by my union with Thee to be the mother of souls, should not all this content me? And yet other vocations make themselves felt—I feel called to the Priesthood and to the Apostolate—I would be a Martyr, a Doctor of the Church. I should like to accomplish the most heroic deeds—the spirit of the Crusader burns within me, and I long to die on the field of battle in defence of Holy Church. The vocation of a Priest! With what love, my Jesus, would I bear Thee in my hand, when my words brought Thee down from Heaven! With what love would I give Thee to souls! And yet, while longing to be a Priest, I admire and envy the humility of St. Francis of Assisi, and am drawn to imitate him by refusing the sublime dignity of the Priesthood. How reconcile these opposite tendencies? Like the Prophets and Doctors, I would be a light unto souls, I would travel to every land to preach Thy name, O my Beloved, and raise on heathen soil the glorious standard of Thy Cross. One mission alone would not satisfy my longings. I would spread the Gospel to the ends of the earth, even to the most distant isles. I would be a Missionary, not for a few years only, but, were it possible, from the beginning of the world till the consummation of time. Above all, I thirst for the Martyr's crown. It was the desire of my earliest days, and the desire has deepened with the years passed in the Carmel's narrow cell. But this too is folly, since I do not sigh for one torment; I need them all to slake my thirst. Like Thee, O Adorable Spouse, I would be scourged, I would be crucified! I would be flayed like St. Bartholomew, plunged into boiling oil like St. John, or, like St. Ignatius of Antioch, ground by the teeth of wild beasts into a bread worthy of God. With St. Agnes and St. Cecilia I would offer my neck to the sword of the executioner, and like Joan of Arc I would murmur the name of Jesus at the stake. ...Open, O Jesus, the Book of Life, in which are written the deeds of Thy Saints: all the deeds told in that book I long to have accomplished for Thee.

I Hate Guns (The Sonnet) Please don't hold a gun to my head, Because firearms terrify me to death. When I am scared stiff due to stupidity, Nothing can keep the beast from outbreak. I battle everyday to keep it tamed, I dread the moment the beast finds release. Mock me, hit me, I assure your safe return, Hold a gun, and be torn apart limb from limb! So, I implore you, o savage most refined, Please show some mercy, and give up your guns! Or be a stupid moron, and carry in secret, Just not stupid enough to draw at my loved ones. Committing primitivity even God won't escape the Ravager. Bullets work on two-bit terrorists, not natural disaster.

With more than twenty million Soviets already killed in the war, Stalin allowed his soldiers to “celebrate.” Twenty-four-year-old Hildegard Kristoff recalled what that meant . . . The Russians came. We weren’t allowed to lock our doors. Holding machine guns, they herded us into an empty house. Other young women had also been dragged in. The beasts pounced on us again and again, day and night—the whole mob of them. At dawn they disappeared. We crept back to our family—many committed suicide. As many as two million German women were raped.

I thank you, friend, from all my heart; The one you shaped, gently and smart. For all you’ve seen And all you've been For every fight and every pain, And every tear that fell in vain For every how, and every why, For all the times you had to cry For everything that you have taught And all the battles, you have fought. Without your grace, without you calm, I know not what I would become. A beast at best, at worst a thug, Insecure, frightened and smug. You filled the void the best you could And really, who could ask for more? And though, at times, misunderstood; You’ve come out stronger than before. As such, this piece has been to date, The toughest thing I had to write. But out of every rhyme I’ve made, I hope this brings you most delight. And I hope that you do laugh, And when you cry, it is of joy, And I hope that you do smile, For your laughter and your bliss, Has always calmed my worried mind. This poem is for you, mom,

Once upon a time, lapidus fae had enslaved his kind and used them as beasts of war, riding them into battle like medieval destriers. Those of his kind who could fly had taken archers aloft. And those of the leviathan class who were also winged had taken small cannons into the skies. All in the name of claiming more land and expanding kingdoms. Fae kingdoms. The gargoyles had never been a race to lay claim to a homeland, and so the fae had put them to use forcibly. Granted, that was centuries ago, and the exact details had been lost, but some wounds stayed sore even after they healed. He knew enough to know she had the potential to be dangerous.

Raziel gripped the beast’s razor-sharp beak in one hand, slamming it to the earth and stepping on its throat, returning to the beasts above as he crushed it underneath his boot. Burning black ichor splashed across his face, but the stinging pain only made him fight harder. He roared and slashed out again and again, claws and feathers flicking about his face in a vile whirlwind.

As a battle cry against feudalism, the demand for democracy had a progressive character. As time went on, however, the metaphysics of natural law (the theory of formal democracy) began to show its reactionary side – the establishment of an ideal standard to control the real demands of the laboring masses and the revolutionary parties. If we look back to the historical sequence of world concepts, the theory of natural law will prove to be a paraphrase of Christian spiritualism freed from its crude mysticism. The Gospels proclaimed to the slave that he had just the same soul as the slave-owner, and in this way established the equality of all men before the heavenly tribunal. In reality, the slave remained a slave, and obedience became for him a religious duty. In the teaching of Christianity, the slave found an expression for his own ignorant protest against his degraded condition. Side by side with the protest was also the consolation. Christianity told him, ”You have an immortal soul, although you resemble a pack-horse." Here sounded the note of indignation. But the same Christianity said, "Although you are like a pack-horse, yet your immortal soul has in store for it an eternal reward." Here is the voice of consolation. These two notes were found in historical Christianity in different proportions at different periods and amongst different classes. But as a whole, Christianity, like all other religions, became a method of deadening the consciousness of the oppressed masses. Natural law, which developed into the theory of democracy, said to the worker: "all men are equal before the law, independently of their origin, their property, and their position; every man has an equal right in determining the fate of the people." This ideal criterion revolutionized the consciousness of the masses in so far as it was a condemnation of absolutism, aristocratic privileges, and the property qualification. But the longer it went on, the more if sent the consciousness to sleep, legalizing poverty, slavery and degradation: for how could one revolt against slavery when every man has an equal right in determining the fate of the nation? Rothschild, who has coined the blood and tears of the world into the gold napoleons of his income, has one vote at the parliamentary elections. The ignorant tiller of the soil who cannot sign his name, sleeps all his life without taking his clothes off, and wanders through society like an underground mole, plays his part, however, as a trustee of the nation’s sovereignty, and is equal to Rothschild in the courts and at the elections. In the real conditions of life, in the economic process, in social relations, in their way of life, people became more and more unequal; dazzling luxury was accumulated at one pole, poverty and hopelessness at the other. But in the sphere of the legal edifice of the State, these glaring contradictions disappeared, and there penetrated thither only unsubstantial legal shadows. The landlord, the laborer, the capitalist, the proletarian, the minister, the bootblack – all are equal as "citizens" and as "legislators." The mystic equality of Christianity has taken one step down from the heavens in the shape of the "natural," "legal" equality of democracy. But it has not yet reached earth, where lie the economic foundations of society. For the ignorant day-laborer, who all his life remains a beast of burden in the service of the bourgeoisie, the ideal right to influence the fate of the nations by means of the parliamentary elections remained little more real than the palace which he was promised in the kingdom of heaven.

The horror multiplied as they watched the dark soldiers herd their steeds—enormous spiders as large as horses. The arachnids’ bulbous bodies were midnight-black, and coarse hair sprouted over every inch, including eight legs of deadly strength, strong enough to crush a tree trunk. The warriors used these hideous beasts to ride into battle, and in their army, as soldiers who spit poison and spun webs of death. These abominations were pets of the leader of this great, dark army that threatened to enslave the once peaceful, lush world of Orum.

This is all going to culminate with the persecution of Christians who are going to resist the RFID chip/Mark of the Beast to the death so be battle-ready, Christian Sentinels, because it’s coming. I’m not going out on my knees, chipped like a dog and sure of my place in Hell if I let it happen.

I accept the lifelong battle and its limitations now. Even though I must always carry the weight of grief on my back, I have become strong. My legs and shoulders are long, hard bundles of muscle. The burden is lighter than it was. I no longer cower and crawl my way through this world. Now, I hitch my pack up. And as I wait for the beast to come, I dance.

This dog had a name which fitted him, Tonteur had thought. For he was a wreck of a dog—even more a wreck than the splendid seigneur himself, with his stub of a shot-off leg and a breast that bore sword marks which would have killed an ordinary man. The dog, first of all, was big and bony and gaunt, a physical ensemble of rough-edged joints and craggy muscles that came by nature and not because of hunger. He was a homely dog, so hopelessly homely that one could not help loving him at sight. His hair was bristly and unkempt. His paws were huge. His jaws were long and lank, and his ears were relics of many a hard-fought battle with other beasts of his kind. His tail was half gone, which left him only a stub to wag. He walked with a limp, a heavy, never-falling limp that seemed to shake his long body from end to end, for his left fore paw—like Tonteur’s foot—was missing. A crooked, cheery, inartistic, lovable dog to whom the woman—in a moment’s visioning of the fitness of things—had given the name of Odds-and-Ends.

Yet it was not the sword that made Ser Cleos Frey anxious; it was the beast. Grey Wind, her son had named him. A direwolf large as any elkhound, lean and smoke-dark, with eyes like molten gold. When the beast padded forward and sniffed at the captive knight, every man in that hall could smell the scent of fear. Ser Cleos had been taken during the battle in the Whispering Wood, where Grey Wind had ripped out the throats of half a dozen men.

As a battle cry against feudalism, the demand for democracy had a progressive character. As time went on, however, the metaphysics of natural law (the theory of formal democracy) began to show its reactionary side – the establishment of an ideal standard to control the real demands of the laboring masses and the revolutionary parties. If we look back to the historical sequence of world concepts, the theory of natural law will prove to be a paraphrase of Christian spiritualism freed from its crude mysticism. The Gospels proclaimed to the slave that he had just the same soul as the slave-owner, and in this way established the equality of all men before the heavenly tribunal. In reality, the slave remained a slave, and obedience became for him a religious duty. In the teaching of Christianity, the slave found an expression for his own ignorant protest against his degraded condition. Side by side with the protest was also the consolation. Christianity told him, "You have an immortal soul, although you resemble a pack-horse." Here sounded the note of indignation. But the same Christianity said, "Although you are like a pack-horse, yet your immortal soul has in store for it an eternal reward." Here is the voice of consolation. These two notes were found in historical Christianity in different proportions at different periods and amongst different classes. But as a whole, Christianity, like all other religions, became a method of deadening the consciousness of the oppressed masses. Natural law, which developed into the theory of democracy, said to the worker: "all men are equal before the law, independently of their origin, their property, and their position; every man has an equal right in determining the fate of the people." This ideal criterion revolutionized the consciousness of the masses in so far as it was a condemnation of absolutism, aristocratic privileges, and the property qualification. But the longer it went on, the more if sent the consciousness to sleep, legalizing poverty, slavery and degradation: for how could one revolt against slavery when every man has an equal right in determining the fate of the nation? Rothschild, who has coined the blood and tears of the world into the gold napoleons of his income, has one vote at the parliamentary elections. The ignorant tiller of the soil who cannot sign his name, sleeps all his life without taking his clothes off, and wanders through society like an underground mole, plays his part, however, as a trustee of the nation’s sovereignty, and is equal to Rothschild in the courts and at the elections. In the real conditions of life, in the economic process, in social relations, in their way of life, people became more and more unequal; dazzling luxury was accumulated at one pole, poverty and hopelessness at the other. But in the sphere of the legal edifice of the State, these glaring contradictions disappeared, and there penetrated thither only unsubstantial legal shadows. The landlord, the laborer, the capitalist, the proletarian, the minister, the bootblack – all are equal as "citizens" and as "legislators." The mystic equality of Christianity has taken one step down from the heavens in the shape of the "natural," "legal" equality of democracy. But it has not yet reached earth, where lie the economic foundations of society. For the ignorant day-laborer, who all his life remains a beast of burden in the service of the bourgeoisie, the ideal right to influence the fate of the nations by means of the parliamentary elections remained little more real than the palace which he was promised in the kingdom of heaven.

have traveled around the world. I’ve walked the Great Wall of China, eaten dinner at the top of the Eiffel Tower, and ridden the bullet train from Tokyo to Osaka. That’s not all. I’ve led an army into battle on dragonback, seduced a vicious mafia boss, and journeyed back in time to fall in love with everyone from Vikings to the Knights of the Round Table. I’ve lived a thousand lives. Too bad the only real one fucking sucks.

© 2000 The Barcelona Review, interview made by Sarah Martin with Patricia Anthony on the subject of her novel FLANDERS - Why did you choose to write about World War I? The easy answer to your question "Why?" would be that I wanted to write about death in all its aspects, from the terror and pain of it to the transcendent beauty of the end. Normally I don't begin a novel with a theme, but allow the theme to grow organically, just as I allow my characters and story to grow on their own and follow where they lead. Anyway, this time, rather than the idea, I played with theme. I looked around history for just the right death--the worst grinding horror of it, the great maw of the beast. The perfect choice, of course, was WWI. Not when the Americans entered the war - then the war became mobile. The soldiers climbed up out of the trenches. The early tanks made their debut. Earlier, then. So the secondary characters had to be British, as I didn't know enough about the Germans. It wouldn't be appropriate to set the novel in 1914 when, despite the slaughter of the British Army, many soldiers still believed the war would be won soon. No. It had to be the tag end of 1915, expanding until that dismal, wet autumn of 1916 when in Flanders the mud was so deep that the wounded drowned in it, that horses couldn't move. Hope was lost and all that was left was the daily grind of battle. War had become commonplace, a way of life, no longer a goal to be won. War had become the terrible, mindless machine that rolls over everything in its path - morality and courage and even outrage become moot in its shadow. But in that darkness, Travis Lee's enlightenment. And in the end, of course, the only light of the book resides in him, even though his external world is uncompromisingly dark. What I wanted to do was show one man who faces the worst that life and death has to offer, yet still has inner peace. Travis Lee's story is that of a man on his road toward enlightenment.

Nor were they Tigers but Tiger IIs, or Königstiger, as they were better known – more than 70 tons of the heaviest and thirstiest combat tank in the world. It was an awesome, huge beast, earmarked for a battle that was already lost and where there was precious little fuel or the infrastructure needed to keep this monster in the fight. Really, at this stage of the campaign, it is hard to think of a more pointless weapon of war to send to Normandy; if anything mechanical went wrong with these tanks, they would be going absolutely nowhere. As it was, they had arrived at Mailly with a large amount of their equipment missing.

Know this, equerry,’ said Perturabo. ‘I pity you. You see, and you know, and you fear for your Legion and wonder what the oaths you swore mean now. Yet you do not have the strength and the power to do the only thing that is left to do.’ Argonis looked as though he might reply, but the Lord of Iron had turned to Forrix. ‘Send a signal to all of our forces, full withdrawal. Bring our fleet into dock and begin to embark. We will move to the system edge and translate. This is immediate.’ Forrix did not move. The words he had just heard rang like bullets hitting iron. ‘Lord…’ ‘It is over,’ said Perturabo. ‘Horus has given this battle to sorcerers and beasts. The war of Legions is over. Mortarion comes here to take this place. He and what he has become is what this war is now. He comes at the will of Horus to be the agent of what will happen.’ ‘But he did not order our withdrawal.’ ‘I order it,’ growled Perturabo. ‘It is my will. There is no victory here, just creatures and parasites pulling down a dying beast. It is gone. The Legion war is dead. The chance is gone. The cause is gone…’ Perturabo paused, and then shook his head. ‘We will not bleed for this. We will not break the circle of our iron for this.

crushes you entirely. Love is continuing to drink poison because it’s also the only antidote. For me, it is a battle that if he wins, I lose, and if I win, somehow, I still lose. Love is the only reason I still choose to draw breath.

Come to me, that I may give your flesh to the birds of the heavens and the beasts of the field,

This chapter continues the comparison of Jehovah with the false gods and idols worshiped by so many people in Isaiah’s day. The point is that there is no comparison! Verse 1 introduces us to two prominent false gods in Isaiah’s day. Bel and Nebo were chief gods in Babylon. Ancient cultures such as Babylon believed that each “god” had a territory, and when a city or country was defeated in battle by enemies, it meant that their gods (such as Bel and Nebo) had been defeated by the enemy’s gods. Chapter 46 ties in with chapters 13 and 14 concerning Babylon’s downfall, and with chapters 40–45 concerning Jehovah’s power as compared to the lack of power of idols. 1 Bel boweth down [German: has been defeated], Nebo stoopeth, their idols were upon the beasts, and upon the cattle [the idols are powerless; they can’t move by themselves and have to be transported upon beasts of burden]: your carriages were heavy loaden; they [the idols] are a burden to the weary beast [the message, by implication, is that Bel and Nebo are burdens to those who “created” them, in contrast to the true God of Israel, who lightens the burdens of those He created, who worship Him]. 2 They [Bel and Nebo] stoop, they bow down together [German: they are both defeated]; they could not deliver [German: remove] the burden[they couldn’t do the job],but themselves are gone into captivity [they have failed their worshippers and couldn’t even save themselves]. 3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me [note that I the Lord carry you, help you, am not a burden] from the belly [ from the womb, or from the beginning], which are carried from the womb [I have carried you from the beginning, contrasted to idol worshipers who have to transport their “gods”]: 4 And even to your old age [throughout your entire life] I am he [the true God]; and even to hoar[gray]hairs will I carry you: I have made [German: I want to do it], and I will [German: desire to] bear; even I will carry, and will deliver you [I want to help, support and bless you throughout your entire life; I want to be your Redeemer!]. 5 To whom will ye liken me, and make me equal, and compare me, that we may be like [who among your false gods can compare to Me]? [Same question as in 40:18, 25.]

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They’re beasts!” Animal-man insisted. Again, I let my acceptance show. “So were men, before. The war flipped everything around. It’s not their fault, either.

We’re going another way this time,” Denny explained. “There’s a cottage tucked deep in the forest there.” Shading his eyes with one hand, he indicated the direction with the other. “My gamekeeper uses it from time to time, and he found something suspicious there this morning.” “Not suspicious,” Portia objected, as the other group joined them at the trailhead. “Gothic and intriguing.” “Please,” said Brooke. “A discarded stocking is neither gothic nor intriguing. It’s laundry.” Luke’s eyes shot to Cecily. “He found the stocking?” He swallowed. “Your stocking?” “So it would seem.” She clasped her hands together. “It was . . . soiled.” “Crusted with blood, you mean.” Portia’s dark eyes widened as she touched Luke’s arm. “Werestag blood. It’s positively chilling. He truly must be the most fearsome, violent sort of creature. I tell you, Lord Merritt, if you could have seen the mincemeat he made of that boar . . .” She shuddered. “No one who witnessed that scene could doubt Cecily’s rescuer was half wild beast.” All eyes turned to Cecily. Denny laid a hand on her pale blue sleeve, and Luke felt a possessive fury surge through his veins. Let it go, he told himself. Let her go. “Portia, he saved my life.” Cecily’s voice was indignant, and she shrugged off Denny’s touch. “Unarmed and unaided, he killed a ferocious boar that would have gored and devoured me. Yes, it was messy. Battles to the death often are. Stop speaking as though he took pleasure in it.” “Your defense is most stirring, Miss Hale.” Luke deliberately adopted a formal, detached tone that he knew would only inflame her anger. “You seem to have developed a rather personal attachment to this man-beast.” Tears glittered in her eyes as she glared at him. Tears, and accusations. “He fought for me.

It was in a lonely, mountainous region, the haunt of wild beasts and the lurking place of robbers and murderers. Solitary and unprotected, Jacob bowed in deep distress upon the earth. It was midnight. All that made life dear to him were at a distance, [197] exposed to danger and death. Bitterest of all was the thought that it was his own sin which had brought this peril upon the innocent. With earnest cries and tears he made his prayer before God. Suddenly a strong hand was laid upon him. He thought that an enemy was seeking his life, and he endeavored to wrest himself from the grasp of his assailant. In the darkness the two struggled for the mastery. Not a word was spoken, but Jacob put forth all his strength, and did not relax his efforts for a moment. While he was thus battling for his life, the sense of his guilt pressed upon his soul; his sins rose up before him, to shut him out from God. But in his terrible extremity he remembered God’s promises, and his whole heart went out in entreaty for his mercy. The struggle continued until near the break of day, when the stranger placed his finger upon Jacob’s thigh, and he was crippled instantly. The patriarch now discerned the character of his antagonist. He knew that he had been in conflict with a heavenly messenger, and this was why his almost superhuman effort had not gained the victory. It was Christ, “the Angel of the covenant,” who had revealed himself to Jacob. The patriarch was now disabled and suffering the keenest pain, but he would not loosen his hold. All penitent and broken, he clung to the Angel; “he wept, and made supplication” (Hosea 12:4), pleading for a blessing. He must have the assurance that his sin was pardoned. Physical pain was not sufficient to divert his mind from this object. His determination grew stronger, his faith more earnest and persevering, until the very last. The Angel tried to release himself; he urged, “Let Me go, for the day breaketh;” but Jacob answered, “I will not let Thee go, except Thou bless me.” Had this been a boastful, presumptuous confidence, Jacob would have been instantly destroyed; but his was the assurance of one who confesses his own unworthiness, yet trusts the faithfulness of a covenant-keeping God.

but the other poem, also in Latin, is much less well known. It starts with a great battle in which a Welsh king loses many of his friends. For three long days he weeps, strews dust on his hair, refusing food: grief consumes him. Then a ‘strange madness’ or ‘new fury’ comes upon him. He departed secretly, and fled to the wood and rejoiced to lie hidden under the ash trees; he marvelled at wild beasts feeding on the grass of the glades; now he chased after them and again he flew past them; he lived on the roots of grasses and on the grass, on the fruit of the trees and on the mulberries of the thicket. He became a silvan man just as though devoted to the woods. For a whole summer after this, hidden like a wild animal, he remained buried in the woods, found by no one and forgetful of himself and of his kindred.

Look beyond my skin, Raven. Look into my heart and soul. Merge your mind with mine, see me for what I am. Know me for who I am.” Mikhail waited silently. A heartbeat. Two. He saw her sudden determination to know what she had bound herself to, to know just whom it was she had formed an alliance with. Her mind merge was tentative at first, her touch so light and delicate it felt like the brush of butterfly wings. She was cautious, moving through his memories as if she might discover something that would hurt him. He felt the breath leave her body as she saw the gathering darkness. The monster that lived within. The stain on his soul. The deaths and battles he was responsible for. The stark ugliness of his existence before she had come into his life. The loneliness that ate away at him, at all the males of their species, the barren emptiness they endured century after century. She saw his determination never to lose her. His possessiveness, his animal instincts. Everything he was, it was all there laid out for her to see. He hid nothing from her--not the kills he had made, not the ones he had ordered, not his absolute conviction that no one would ever take her from him and live. Raven pulled out of his mind, her blue eyes steady on his. Mikhail felt the sudden pounding of his heart. There was no condemnation there, only serene calm. “So you see the beast you are tied to for all eternity. We are predators, after all, little one, and the darkness in us is only balanced by the light in our women.

Raven pulled out of his mind, her blue eyes steady on his. Mikhail felt the sudden pounding of his heart. There was no condemnation there, only serene calm. “So you see the beast you are tied to for all eternity. We are predators, after all, little one, and the darkness in us is only balanced by the light in our women.” Her hands crept around his neck, gentle, loving. “How terrible a struggle all of you must have, and you more than most. To have to make so many life-and-death decisions, to sentence friends and even family to be destroyed, must be a burden beyond belief. You are strong, Mikhail, and your people are right to believe in you. The monster you battle daily is part of you, maybe the part that makes you so strong and determined. You see that side of you as evil when in fact it is what gives you your power, the ability and strength to do what you must do for your people.” Mikhail ducked his head, not wanting her to see the expression in his eyes, what her words meant to him. There was an obstruction in his throat that threatened to choke him. He did not deserve her, would never deserve her.

A true Frenchman does not reserve all valour for the battle field but for the dinner table.

In the battles over the Bible in the twentieth century, and now in the twenty-first century, conservatives moved away from the word infallible in favor of inerrant. This happened in part because theological liberals had begun using the word infallible to mean something more like . . . oh, I don’t know, something more like fallible. And that reminds me of something else. How is it that liberals preen themselves for the virtues of frankness and honesty when they do things like this to words like infallible, or to words like frank and honest for that matter? Or even words like liberal. And now, in the latest go-rounds, the same kind of thing is happening to the word inerrant. Men with solemn faces and a shaky donor base affirm the inerrancy of the Bible, and they also affirm that this is not inconsistent with the subtle truth that the Bible has mistakes in it. The serpent was craftier than all the beasts of the field, having completed some post-doctoral work in Europe.

This was his last shot at a new life, his final battle against a man-eating beast.

A handful of senseless underdogs immediately lined up to have their asses handed to them, clearly thinking that Devil, long and lean and rarely in the ring, was an easier battle than Beast. They were wrong. Devil pulled his shirt over his head, and a cluster of women to Whit’s left dissolved into sighs. Not that his brother had eyes for any of them; he was already hauling his wife close, lifting her off her feet, and kissing her thoroughly before turning to the crowd, arms wide, smile on his brutally scarred face.

Nothing else attacked the submarine that day, or the days that followed, but every sound was heard as the battle cry of a beast, every creak the war song of the deep. Nerves were frayed, and many among the crew found it difficult to rest, and impossible to sleep. For those who fought their way into the realms of slumber, the battle raged on in their dreams.

On our previous quests to break the Tiger's Curse, I'd battled a Karaken and a megashark. But somehow those beasts didn't seem quite as dangerous as the evil I was now up against.

Canto I And then went down to the ship, Set keel to breakers, forth on the godly sea, and We set up mast and sail on that swart ship, Bore sheep aboard her, and our bodies also Heavy with weeping, and winds from sternward Bore us out onward with bellying canvas, Circe’s this craft, the trim-coifed goddess. Then sat we amidships, wind jamming the tiller, Thus with stretched sail, we went over sea till day’s end. Sun to his slumber, shadows o’er all the ocean, Came we then to the bounds of deepest water, To the Kimmerian lands, and peopled cities Covered with close-webbed mist, unpierced ever With glitter of sun-rays Nor with stars stretched, nor looking back from heaven Swartest night stretched over wretched men there. The ocean flowing backward, came we then to the place Aforesaid by Circe. Here did they rites, Perimedes and Eurylochus, And drawing sword from my hip I dug the ell-square pitkin; Poured we libations unto each the dead, First mead and then sweet wine, water mixed with white flour. Then prayed I many a prayer to the sickly death’s-heads; As set in Ithaca, sterile bulls of the best For sacrifice, heaping the pyre with goods, A sheep to Tiresias only, black and a bell-sheep. Dark blood flowed in the fosse, Souls out of Erebus, cadaverous dead, of brides Of youths and of the old who had borne much; Souls stained with recent tears, girls tender, Men many, mauled with bronze lance heads, Battle spoil, bearing yet dreory arms, These many crowded about me; with shouting, Pallor upon me, cried to my men for more beasts; Slaughtered the herds, sheep slain of bronze; Poured ointment, cried to the gods, To Pluto the strong, and praised Proserpine; Unsheathed the narrow sword, I sat to keep off the impetuous impotent dead, Till I should hear Tiresias. But first Elpenor came, our friend Elpenor, Unburied, cast on the wide earth, Limbs that we left in the house of Circe, Unwept, unwrapped in sepulchre, since toils urged other. Pitiful spirit. And I cried in hurried speech: “Elpenor, how art thou come to this dark coast? “Cam’st thou afoot, outstripping seamen?” And he in heavy speech: “Ill fate and abundant wine. I slept in Circe’s ingle. “Going down the long ladder unguarded, “I fell against the buttress, “Shattered the nape-nerve, the soul sought Avernus. “But thou, O King, I bid remember me, unwept, unburied, “Heap up mine arms, be tomb by sea-bord, and inscribed: “A man of no fortune, and with a name to come. “And set my oar up, that I swung mid fellows.” And Anticlea came, whom I beat off, and then Tiresias Theban, Holding his golden wand, knew me, and spoke first: “A second time? why? man of ill star, “Facing the sunless dead and this joyless region? “Stand from the fosse, leave me my bloody bever “For soothsay.” And I stepped back, And he strong with the blood, said then: “Odysseus “Shalt return through spiteful Neptune, over dark seas, “Lose all companions.” And then Anticlea came. Lie quiet Divus. I mean, that is Andreas Divus, In officina Wecheli, 1538, out of Homer. And he sailed, by Sirens and thence outward and away And unto Circe. Venerandam, In the Cretan’s phrase, with the golden crown, Aphrodite, Cypri munimenta sortita est, mirthful, orichalchi, with golden Girdles and breast bands, thou with dark eyelids Bearing the golden bough of Argicida. So that:

Years ago, Once Upon a Time was Right Now. And eventually, Right Now will become Once Upon a Time. In fact, it just did. Time is funny like that. In most stories time is very important. Not in this one. The story may have horses and not cars, but really it could happen now like it did then. Then being Once Upon a Time, years and years ago. The story is one of passion, and last time I checked, passion was still around. It exists in love, hate, obsession. For instance, I have a passion for pickled herring. I can’t live without it. Every day I have to have some. In my salad, raw, on my sandwiches. It tastes great on hamburgers. However, this story is not about pickled herring, but it does have love, hate, and obsession. I tell you about these things first because it is these things that cause everything else, as we know they are prone to do. And there’s a lot of other things in this story, too: There are monsters and mobbers, heroes and heroines, villains and thieves, power and conquest, murder and mayhem (sounds like politics, doesn’t it?), beasts and battles, and last but not least, pride and honor. Oh, and don’t forget arugula! Arugula is very good, though not as good as pickled herring. Even arugula has a place in the story. And what a magnificent story it is! I give myself great credit for coming-up with it. OK. Slight lie. I didn’t (technically) come-up with it. It was actually told to me over and over again by my grandfather. He didn’t come-up with it either, though. I think he got it from his grandfather. And I’m not exactly sure where his grandfather got it from. Probably from some old folklore or something. But as far as I know, it’s a true story. Anyway, if credit is to be given, I guess you can give it to my grandfather, cause he always told it so well. I’ve done some of what ya might call “editing,” but basically I tried to tell it just like he did (he died some years back). I only hope I can give you what he gave me, even though he didn’t give me this story because this entire paragraph was a complete and utter lie. Either way, I think you’ll enjoy what comes...

Ughhh, that stuff tastes like vomit mixed with cat litter!

Ryuuji and Aisaka probably looked despicable right now, attacking the pole together. This was because Ryuuji had an enemy, and this enemy was like a rock getting in the way of his life, and Ryuuji could clearly feel the threat it emanated. Aisaka too had an enemy… sort of. The same enemy that stands between her and her life truly exists. When Aisaka liked someone, or wished to be with someone, this enemy would appear and reveal its weight. Perhaps this enemy can be called “low self-esteem”, or “fate”, or “genetics”, or “environment” or so on, it could even be called “self awareness during puberty” or “something one can’t do alone”. This enemy carries all sorts of names. No matter what, it was impossible to try and defeat this enemy, and they had no idea how many times they would have to do battle with this shapeless enemy in the future. If they did not savagely kick the electric pole now, they probably wouldn’t be able to vent their anger. They could have chosen to take it out on a wall or a bedsheet… but it seemed like this was the electric pole’s unlucky day. Ryuuji decided to help based on that reason alone. No matter how stupid they were, or how foolish they were, or how bored they were, they had now transformed into savage beasts attacking ferociously while howling away in the spring night.