Bath Bomb Quotes

The first action to be taken is to pull ourselves together. If we are going to be destroyed by an atomic bomb, let that bomb, when it comes, find us doing sensible and human things -- praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts -- not huddled together like frightened sheep and thinking about bombs.

Five things I'd rather do than swatch for my new project 1. Get a spinal tap. 2. Scrub the bathtub after all three of my daughters have come home from "Sandbox day" at the park. 3. Babysit two-year-old triplets while simultaneously diffusing a bomb. 4. Bathe a cat. 5. KNIT MY NEW PROJECT.

Curiously I was unmoved by my work. Unaffected by the act of murder, I had become entirely numb. I couldn't understand how such detachment was possible-- but I did some digging. What I discovered would have horrified me... if I was capable of being horrified. My augmentation had included the binding of my DNA to some of history's most notorious assassins. Are you not getting this? I'll say it in plain English--- I am the perfect killer in every sense of the word--- ---because--- ---I--- ---am--- ---every--- killer. I'm the act of change possessed in a revolver. I am revolution packed into a suitcase bomb. I am ever Mark David Chapman and every Charlotte Corday. I am Luigi Lucheni slow-dancing with Balthasar to the tune of semi-automatics, while Gavrilo Princip masturbates in the corner with bath-tub napalm. I am all of them and so much more... because I am going to live forever." Number Five

Never save bath bombs for later. Never wait for a special occasion to light candles. Don’t wait to book a massage. Treat yourself to a spa day. Get yourself a colonic immediately. Now is the time. Your body is a temple. Serve it and it will serve you well.

In one way we think a great deal too much of the atomic bomb. ‘How are we to live in an atomic age?’ I am tempted to reply: Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.’ In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the atomic bomb was invented: and quite a high percentage of us were going to die in unpleasant ways. We had, indeed, one very great advantage over our ancestors—anesthetics; but we have that still. It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances… and in which death itself was not a chance at all, but a certainty. This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by an atomic bomb, let that bomb when it comes find us doing sensible and human things—praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts—not huddled together like frightened sheep and thinking about bombs. They may break our bodies (a microbe can do that) but they need not dominate our minds.

O VENENO ARDENTE DO DESGOSTO. THE WHITE HOT POISON OF ANGER. When others make us angry at them- at their shamelessness, injustice, inconsideration- then they exercise power over us, they proliferate and gnaw at our soul, then anger is like a white-hot poison that corrods all mild, noble and balanced feelings and robs us of sleep. Sleepless, we turn on the light and are angry at the anger that has lodged like a succubus who sucks us dry and debilitates us. We are not only furious at the damage, but also that it develops in us all by itself, for while we sit on the edge of the bed with aching temples, the distant catalyst remains untouched by the corrosive force of the anger that eats at us. On the empty internal stage bathed in the harsh light of mute rage, we perform all by ourselves a drama with shadow figures and shadow words we hurl against enemies in helpless rage we feel as icy blazing fire in our bowels. And the greater our despair that is only a shadow play and not a real discussion with the possibility of hurting the other and producing a balance of suffering, the wilder the poisonous shadows dance and haunt us even in the darkest catacombs of our dreams. (We will turn the tables, we think grimly, and all night long forge words that will produce in the other the effect of a fire bomb so that now he will be the one with the flames of indignation raging inside while we, soothed by schadenfreude, will drink our coffee in cheerful calm.) What could it mean to deal appropriately with anger? We really don't want to be soulless creatures who remain thoroughly indifferent to what they come across, creatures whose appraisals consist only of cool, anemic judgments and nothing can shake them up because nothing really bothers them. Therefore, we can't seriously wish not to know the experience of anger and instead persist in an equanimity that wouldn't be distinguished from tedious insensibility. Anger also teaches us something about who we are. Therefore this is what I'd like to know: What can it mean to train ourselves in anger and imagine that we take advantage of its knowledge without being addicted to its poison? We can be sure that we will hold on to the deathbed as part of the last balance sheet- and this part will taste bitter as cyanide- that we have wasted too much, much too much strength and time on getting angry and getting even with others in a helpless shadow theater, which only we, who suffered impotently, knew anything about. What can we do to improve this balance sheet? Why did our parents, teachers and other instructors never talk to us about it? Why didn't they tell something of this enormous significance? Not give us in this case any compass that could have helped us avoid wasting our soul on useless, self-destructive anger?

Anyway, our fellow apes eat insects out of each other’s fur; maybe bath bombs and body glitter are the modern human equivalent.

Oh!” Her horror is invigorating. I want to have it made into perfume. Clothing. Bath bombs.

The year of the birth of Israel, the year of the Republican tax cut and the Truman Balcony, would be remembered also as the year green (chlorophyll) chewing gum became a fad, the year of a new word game called “Scrabble,” of tail fins on Cadillacs, and an unimaginably daring new bathing suit called the bikini, after the island where the atomic bomb tests were carried out the summer before.

. . we know . . . we . . . uh, what was that again?

We are America. We are the coffin fillers. We are the grocers of death. We pack them in crates like cauliflowers. The bomb opens like a shoebox. And the child? The child is certainly not yawning. And the woman? The woman is bathing her heart. It has been torn out of her and as a last act she is rinsing it off in the river. This is the death market. America, where are your credentials?

In one way we think a great deal too much of the atomic bomb. ‘How are we to live in an atomic age?’ I am tempted to reply: ‘Why, as you would have lived in the sixteenth century when the plague visited London every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night…’ In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the atomic bomb was invented…It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances and in which death itself was not a chance at all, but a certainty…“If we are all going to be destroyed by an atomic bomb, let that bomb when it comes find us doing sensible and human things- praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends…not huddled together like frightened sheep and thinking about bombs. They may break our bodies (any microbe can do that) but they need not dominate our minds.

An aurora swirled in the night skies above Bataan, radiating around the smoke-shrouded peaks of the Mariveles Mountains. Intermittent flashes from phosphorus bombs and incendiary shells bathed the jungle in blinding bursts of white light. The rumbling, subterranean tremors had scarcely subsided when American stockpiles of TNT and ammunition dumps were detonated, causing the peninsula to convulse. Thousands of rounds of projectiles, from artillery and mortar shells to rifle bullets, streaked across the sky in arcing rainbows. "Never did a 4th of July display equal it in noise, lights, colors or cost," observed one officer.

Man tends to regard the order he lives in as natural. The houses he passes on his way to work seem more like rocks rising out of the earth than like products of human hands. He considers the work he does in his office or factory as essential to the har­monious functioning of the world. The clothes he wears are exactly what they should be, and he laughs at the idea that he might equally well be wearing a Roman toga or medieval armor. He respects and envies a minister of state or a bank director, and regards the possession of a considerable amount of money the main guarantee of peace and security. He cannot believe that one day a rider may appear on a street he knows well, where cats sleep and chil­dren play, and start catching passers-by with his lasso. He is accustomed to satisfying those of his physio­logical needs which are considered private as dis­creetly as possible, without realizing that such a pattern of behavior is not common to all human so­cieties. In a word, he behaves a little like Charlie Chaplin in The Gold Rush, bustling about in a shack poised precariously on the edge of a cliff. His first stroll along a street littered with glass from bomb-shattered windows shakes his faith in the "naturalness" of his world. The wind scatters papers from hastily evacuated offices, papers labeled "Con­fidential" or "Top Secret" that evoke visions of safes, keys, conferences, couriers, and secretaries. Now the wind blows them through the street for anyone to read; yet no one does, for each man is more urgently concerned with finding a loaf of bread. Strangely enough, the world goes on even though the offices and secret files have lost all meaning. Farther down the street, he stops before a house split in half by a bomb, the privacy of people's homes-the family smells, the warmth of the beehive life, the furniture preserving the memory of loves and hatreds-cut open to public view. The house itself, no longer a rock, but a scaffolding of plaster, concrete, and brick; and on the third floor, a solitary white bath­ tub, rain-rinsed of all recollection of those who once bathed in it. Its formerly influential and respected owners, now destitute, walk the fields in search of stray potatoes. Thus overnight money loses its value and becomes a meaningless mass of printed paper. His walk takes him past a little boy poking a stick into a heap of smoking ruins and whistling a song about the great leader who will preserve the nation against all enemies. The song remains, but the leader of yesterday is already part of an extinct past.

In one way we think a great deal too much of the atomic bomb. “How are we to live in an atomic age?” I am tempted to reply: “Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.” In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the atomic bomb was invented: and quite a high percentage of us were going to die in unpleasant ways. We had, indeed, one very great advantage over our ancestors — anesthetics; but we have that still. It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances and in which death itself was not a chance at all, but a certainty. This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by an atomic bomb, let that bomb when it comes find us doing sensible and human things praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts—not huddled together like frightened sheep and thinking about bombs. They may break our bodies (a microbe can do that) but they need not dominate our minds.

They pop in the mouth, just like salmon roe! But inside... ... is the savory saltiness of seaweed!" "Those pearls are seaweed?!" But how?!" "Delicious! Not only is the pop of the pearl a fun texture, the salty, savory flavor of the seaweed melts seamlessly with the rice! I can barely stop myself! It's an addicting combination!" "Wait... how do you know that technique? Those pearls are seaweed extract gelled into a spherical shape. The only way to do that is by using a calcium-chloride bath and an alginic-acid gelling agent!" "What the heck?!" "That's food science!" "Yukihira pulled a page from Alice Nakiri's own book!" "I've experimented with this stuff before, y'know. When I was a little kid, anyway." "Wha-?! But that's-" "Convenience store Dagashi Candy?!" "Dagashi?! What's that?" Both chemicals are on the ingredients list! "It's what's called an educational candy. Kids play with that to learn how to make their own jelly pearls. I had a blast with it when I was little. I made lots of different stuff." "Dad, look! I made miso pearls!" "Aha ha ha! That's great! Now don't let any of the customers see that." "You can get both alginic acid and calcium chloride at any pharmacy. I used those, along with some seasoned seaweed extract and a little bit of ingenuity... ... to make these savory seaweed bombs- my own spin on the traditional seaweed bento!" "That's right! There were some educational candies in that pile of sweets he got from the kids yesterday!" "The transfer student used a food-science trick?" "And it was one he got off of a package of children's dagashi candy?!" "Hmm? What's this? I see something that looks like okaka minced tuna hiding inside the rice..." Mmmm! It's dried tunatsukudani! This, too, earns full marks for flavor! And its smooth, juicy texture is a wonderful contrast to the pop of the seaweed pearls!

The style of bathing suit we now know as the bikini existed before then, but got its name only when the designer Louis Réard chose to use it to draw attention to a collection he was showing a few days after the bomb test. Bikini, we might argue, should have become a word to sum up the devastation that a nuclear weapon can cause; instead it became a word for a skimpy piece of beach attire. One

I’m at the airport. I’m waiting for the plane to take me home to my sister and my mother. I bought cream at Lush to rub onto Elf’s body. She has a surprisingly beautiful body for a woman in her late forties. Her legs are slim and firm. She has muscular thighs. Her smile is an event. She laughs so hard. She makes me laugh so hard. She gets surprised. Her eyes open wide, comically, she can’t believe it. Her skin is pristine, smooth and pale. Her hair is so black and her eyes so green like they’re saying go, go, go! She doesn’t have horrible freckles and moles and facial hair like me and big bones poking out like twisted rebar at the dump. She’s petite and feminine. She’s glamorous and dark and jazzy like a French movie star. She loves me. She mocks sentimentality. She helps me stay calm. Her hands aren’t ravaged by time and her breasts don’t sag. They’re small, pert, like a girl’s. Her eyes are wet emeralds. Her eyelashes are too long. The snow weighs them down in the winter and she makes me cut them shorter with our mother’s sewing scissors so they don’t obscure her vision. I knocked over a tray of bath bombs the size of tennis balls, bright yellow, onto the floor and I couldn’t figure out how to pick them up. The woman said it was okay. I can’t remember now if I paid for the cream. I’m going home. NINE When Elf went away to Europe my mother decided to emancipate herself as well and enrolled in university classes in the city to become a social worker and then a therapist.

By contrast, Andrew Kehoe’s appalling deed—an unholy blend of school massacre, terrorist bombing, and suicide attack—was seen not as a symptom of societal breakdown but as a sheer aberration, the singular act of a midwestern madman. As such, it provided the public with a brief frisson of horror before being relegated to obscurity. Decades would pass before its true relevance became clear, as a precursor of our own era’s worst nightmares.

Like the criminal boogeymen of bygone times—the poisoner, the juvenile delinquent, the wild-eyed hippie madman—the serial killer no longer personifies the deepest anxieties of the day. That role is now played by the mass murderer. In our post-9/11, post-Columbine era, the monster we fear is not the night-stalking psycho, preying on one victim after another, but the “human time bomb,” primed to commit a single act of wholesale, apocalyptic violence: the terrorist planting a weapon of mass destruction in a public space, the suicide bomber detonating himself in a crowd, the school shooter on a rampage with high-powered assault weapons.

While this atrocity “set off a tide of anguish nationwide” (as the Times put it), it struck a particularly painful chord in one midwestern town, reawakening memories of a tragedy that had left a deep and lasting scar on the community. The town was Bath, Michigan, site of the worst school massacre in US history. Perpetrated by a respected citizen, admired by his neighbors and active in local affairs, it claimed more than forty victims, thirty-eight of them children. That carnage was committed not with firearms but with explosives, which also made it the deadliest act of domestic terrorism before Timothy McVeigh’s 1995 attack on the Alfred P. Murrah Federal Building in downtown Oklahoma City. It climaxed, moreover, with a horrific suicide bombing.

In the 1950s—when, according to one national poll, juvenile delinquency ranked higher on the list of public concerns than open-air atom-bomb testing—postwar anxieties about the burgeoning adolescent culture found expression in the mythic figure of the switchblade-wielding teenage punk. The serial killer, a symbol of the darkest impulses of the unleashed id, emerged as a cultural obsession during the sexually freewheeling era of the 1970s.

How many bath bombs does a demon seriously need? The man's obsessed.

The root cause of all chronic degenerative diseases is a dysfunctional metabolism.

There’s a bath bomb in there. That’s why the water’s pink. Jennie picked it.” He scratches his head. “Um, it’s got, um…” I inhale deeply as the scent hits my nose. “Lavender?” Carter’s face lights up. “Yeah! Lavender. It’s for relaxing and all that shit.

Or maybe I should say, the bath bomb Maddox bought for her, as he categorically refused to let me pay.

make sure you get the one that is numbered with your special couple number. Trust me, you boy/boy couples out there would not want to get a gift with bath bombs and girl massagers. You'd prefer the one meant for you with flavored lube and special toys like vibrating butt plugs or an autographed DVD from a premier gay porn studio. And for you straight couples—I'm sorry—we have vanilla pudding

These were conflicts bathed in blood and vaporized by bombs. Our war consists of four people sitting around a conference room table.

It seems blasphemous that my mother's death even existed in the same reality as those moments that subsequently came to define my youth; taking the long way home from Nixon's Corner so I could listen to Kid A twice, or poring over the lurid covers of horror paperbacks in a newly discovered corner of Foyle Street library. How is my mother's passing even part of the same universe that gave me the simple pleasures of ice cream after swimming lessons in William Street baths, or scenting the sun cream on girls' skin as they daubed polish on their outstretched, nonchalant nails. My life wasn't over from that point on. I'd laugh and cry and scream about borrowed jumpers, school fights, bomb scares, playing Zelda, teenage bands, primary-school crushes and yet more ice cream after yet more swimming lessons. I'd just be doing it without her. To some extent, I'd be doing it without a memory of her. The most dramatic moment of my life wasn't scored by wailing sirens, weeping angels or sad little ukuleles, nimbly plucked on lonely hillsides. Mammy's death was mostly signalled by tea, sandwiches, and an odd little boy in corduroy trousers, announcing it with a smile across his face.

The ingredients you will need are: 1 cup of baking soda, ½ cup of corn starch, ½ cup of citric acid, 2 ½ tablespoon of sunflower oil or you may use almond oil, ½ to 2 teaspoons of essential oils, ¼ teaspoon of borax, ¼ teaspoon of Vitamin E oil (this is optional but still recommended — this is an antioxidant, thus, this helps in the preservation of the other oil ingredients), vegetable or other natural colorant (however if these are not available, a few drops of food coloring will work as well), witch hazel in a spray bottle, and the very important ingredient — ¾ tablespoon of water.

Cooper, a host of works by American nature writers, and I’ve never in reading a single one of those pages felt one tenth of the emotion that fills me before these shores. And yet I’ll keep on reading, and writing. Two or three times an hour, a sharp crack breaks up my thoughts. The lake is shattering along a fault line. Like surf, birdsong, or the roar of waterfalls, the crumpling of an ice mass won’t keep us awake. A motor running, or someone snoring, or water dripping off a roof, on the other hand, is unbearable. I can’t help thinking of the dead. The thousands of Russians swallowed up by the lake.5 Do the souls of the drowned struggle to the surface? Can they get past the ice? Do they find the hole that opens up to the sky? Now there’s a touchy subject to raise with Christian fundamentalists. It took me five hours to reach Elohin. Volodya welcomed me with a hug and a “Hello, neighbor.” Now there are seven or eight of us around the wooden table dunking cookies in our tea: some fishermen passing through, myself, and our hosts. We talk about our lives and I’m exhausted already. Intoxicated by the potluck company, the fishermen argue, constantly correcting one another with grand gestures of disgust and jumping down one another’s throats. Cabins are prisons. Friendship doesn’t survive anything, not even togetherness. Outside the window, the wind keeps up its nonsense. Clouds of snow rush by with the regularity of phantom trains. I think about the titmouse. I miss it already. It’s crazy how quickly one becomes attached to creatures. I’m seized with pity for these struggling things. The titmice stay in the forest in the icy cold; they’re not snobs like swallows, which spend the winter in Egypt. After twenty minutes, we fall silent, and Volodya looks outside. He spends hours sitting in front of the window pane, his face half in shadow, half bathed in the light off the lake. The light gives him the craggy features of some heroic foot soldier. Time wields over skin the power water has over the earth. It digs deep as it passes. Evening, supper. A heated conversation with one of the fishermen, in which I learn that Jews run the world (but in France it’s the Arabs); Stalin, now there was a real leader; the Russians are invincible (that pipsqueak Hitler bit off more than he could chew); communism is a top-notch system; the Haitian earthquake was triggered by the shockwave from an American bomb; September 11 was a Yankee plot; gulag historians are unpatriotic; and the French are homosexuals. I think I’m going to space out my visits. FEBRUARY 26 Volodya and Irina live like tightrope walkers. They have no contact with the inhabitants on the other side of Baikal. No one crosses the lake. The opposite shore is another world, the one where the sun rises. Fishermen and inspectors living north or south of this station sometimes visit my hosts, who rarely venture into the mountains of their

I could smell like roses and I still wouldn’t give a shit. Wanna know why?” “Why?” Adeline asked, breathlessly. “Because it means I got that way by sharing a bath with my girlfriend. And to share a bath, we both had to be naked. And when we’re naked, good things happen. And every single one of my friends knows exactly what it means when I come into the station smelling like girly orange, and they might not say it, but they’re equally jealous as hell and happy as fuck for me. So yeah, bomb the hell out of the water, beautiful. Bring it.