Base Camp Quotes

I am walking forever on the path from the border to base camp. It is taking a long time, and I know it will take even longer to get back. There is no one with me. I am all by myself. The trees are not trees the birds are not birds and I am not me but just something that has been walking for a very long time…

We are not cabin-dwellers, born to a life cramped and confined; we are meant to explore, to seek, to push the limits of our potential as human beings. The world of the senses is just a base camp: we are meant to be as much at home in consciousness as in the world of physical reality.

Seriously, Iv…You could climb him like Everest, make base camp at his cock, and tackle the rest in the morning.

Above the comforts of Base Camp, the expedition in fact became an almost Calvinistic undertaking. The ratio of misery to pleasure was greater by an order of magnitude than any mountain I'd been on; I quickly came to understand that climbing Everest was primarily about enduring pain. And in subjecting ourselves to week after week of toil, tedium and suffering, it struck me that most of us were probably seeking above all else, something like a state of grace.

Often, no sooner would the mind begin to scale the heights of Mt. Knowledge than it would receive a frantic call from body base camp, demanding it return to oversee "Operation Masturbate.

Tania, I was spellbound by you from the first moment I saw you. There I was, living my dissolute life, and war had just started. My entire base was in disarray, people were running around, closing accounts, taking money out, grabbing food out of stores, buying up the entire Gostiny Dvor, volunteering for the army, sending their kids to camp—” He broke off. “And in the middle of my chaos, there was you!” Alexander whispered passionately. “You were sitting alone on this bench, impossibly young, breathtakingly blonde and lovely, and you were eating ice cream with such abandon, such pleasure, such mystical delight that I could not believe my eyes. As if there were nothing else in the world on that summer Sunday.

Karver laughed. “Fluoride is a highly toxic substance. Even our controlled FDA requires companies to include a warning label on products that contain fluoride, like toothpaste. We put the warning on products containing fluoride to let you know you’re putting poison in or on your body, and you ignore it. Why do you think fluoride is used in pesticides and rodenticides to kill insects and rats? Workers at public water systems have to use hazmat suits when handling fluoride and dumping it into the water supply. A whole list of health problems are associated with fluoride: cancer, arthritis, thyroid disease, diabetes, fertility issues, cardiovascular disease, kidney disease, calcification of the pineal gland, bone diseases, lowering of the IQ, and the list goes on and on because it’s very toxic. Countless things can go wrong in a person’s body when small amounts of poison are ingested every day. It doesn’t take a genius to come to that conclusion. “We even gave cities the right to vote whether they wanted their water supply poisoned with fluoride or not, and most cities voted to be poisoned based on one little lie we gave them—fluoride fights cavities.” Karver laughed. “We weren’t surprised, though, humans are stupid. That’s not my opinion, it’s a fact. Just look around you. They want everything spoon fed to them, so why not spoon feed them poison to keep them dumbed down and living like good slaves. You know where we first started using fluoride in drinking water—the concentration camps during WWII. Fluoride kept them weak and pacified. Every city that has fluoride in their water is like a concentration camp. There are many concentration camps in America.

This fills me with anger, although I already know that it is in the normal order of things that the privileged oppress the unprivileged: the social structure of the camp is based on this human law.

The world of the senses is just a base camp: we are meant to be as much at home in consciousness as in the world of physical reality. This

Family and home are the bedrock of everything we've gone on to do. It's out base camp. Our refugee. Our only place in the world where we feel completely safe and wholeheartedly ourselves.

I nearly wet myself when I saw him,” Fi prattles on. “Jay-sus, he’s hot. And freaking huge. A veritable mountain of sexy.” She fans her face with exaggerated movements. “Seriously, Iv…You could climb him like Everest, make base camp at his cock, and tackle the rest in the morning.

It takes an enormous amount of internal security to begin with the spirit of adventure, the spirit of discovery, the spirit of creativity. Without doubt, you have to leave the comfort zone of base camp and confront an entirely new and unknown wilderness. You become a trailblazer, a pathfinder. You open new possibilities, new territories, new continents, so that others can follow.

Sometimes, when we are far from clocks and schedules, we can still recapture a lost sense of place-based time. On a relaxing camping trip or a long day outdoors, perhaps, we can slip back into the rhythm of the sun.

Cotton says he’s been in the race for two and a half months. Enough time to cover the jungle, desert, and ocean, and arrive safely at base camp. But then why, when I inspect his dyed black hair, don’t I see blond roots that reflect that same story? It’s something I’ve thought before but never really dwelled on.

There are few words which are used more loosely than the word “Civilization.” What does it mean? It means a society based upon the opinion of civilians. It means that violence, the rule of warriors and despotic chiefs, the conditions of camps and warfare, of riot and tyranny, give place to parliaments where laws are made, and independent courts of justice in which over long periods those laws are maintained. That is Civilization—and in its soil grow continually freedom, comfort, and culture. When Civilization reigns, in any country, a wider and less harassed life is afforded to the masses of the people. The traditions of the past are cherished, and the inheritance bequeathed to us by former wise or valiant men becomes a rich estate to be enjoyed and used by all.

A common and traditionally masculine marital problem is created by the husband who, once he is married, devotes all his energies to climbing mountains and none to tending to his marriage, or base camp, expecting it to be there in perfect order whenever he chooses to return to it for rest and recreation without his assuming any responsibility for its maintenance. Sooner or later this “capitalist” approach to the problem fails and he returns to find his untended base camp a shambles, his neglected wife having been hospitalized for a nervous breakdown, having run off with another man, or in some other way having renounced her job as camp caretaker. An equally common and traditionally feminine marital problem is created by the wife who, once she is married, feels that the goal of her life has been achieved. To her the base camp is the peak. She cannot understand or empathize with her husband’s need for achievements and experiences beyond the marriage and reacts to them with jealousy and never-ending demands that he devote increasingly more energy to the home. Like other “communist” resolutions of the problem, this one creates a relationship that is suffocating and stultifying, from which the husband, feeling trapped and limited, may likely flee in a moment of “mid-life crisis.” The women’s liberation movement has been helpful in pointing the way to what is obviously the only ideal resolution: marriage as a truly cooperative institution, requiring great mutual contributions and care, time and energy, but existing for the primary purpose of nurturing each of the participants for individual journeys toward his or her own individual peaks of spiritual growth. Male and female both must tend the hearth and both must venture forth. As an adolescent I used to thrill to the words of love the early American poet Ann Bradstreet spoke to her husband: “If ever two were one, then we.”20 As I have grown, however, I have come to realize that it is the separateness of the partners that enriches the union. Great marriages cannot be constructed by individuals

When you're out in the wilderness and get back to base camp only to discover sleeping bag turndown service….that's no chocolate on the pillow

NVA truck parks, base camps and way stations were hewn from dense forest, and care was taken to remove only a minimal amount of natural foliage.

All the bargaining-transactions outlined above are based on the smuggling of materials belonging to the Lager. This is why the SS are so eager to suppress them: the very gold of our teeth is their property, as sooner or later, torn from the mouths of the living or the dead, it ends up in their hands. So it is natural that they should take care that the gold does not leave the camp.

At Tom's back, receding from view, lay State Street's Victorian brick facades, where lobbyists and trade associations housed their offices, like a Mount Everest base camp for professional influence peddlers.

I don't know that it is possible to construct anything more atrociously hideous or uninteresting than a Base Camp. It consists, in military parlance, of nothing more than:— Fields, grassless 1 Tents, bell 500

Randomisation is not a new idea. It was first proposed in the seventeenth century by John Baptista van Helmont, a Belgian radical who challenged the academics of his day to test their treatments like blood-letting and purging (based on ‘theory’) against his own, which he said were based more on clinical experience: ‘Let us take out of the hospitals, out of the Camps, or from elsewhere, two hundred, or five hundred poor People, that have Fevers, Pleurisies, etc. Let us divide them into half, let us cast lots, that one half of them may fall to my share, and the other to yours … We shall see how many funerals both of us shall have.

Regret crossing the street for me, soldier?” Taking her hand into both of his, Alexander said, “Tania, I was spellbound by you from the first moment I saw you. There I was, living my dissolute life, and war had just started. My entire base was in disarray, people were running around, closing accounts, taking money out, grabbing food out of stores, buying up the entire Gostiny Dvor, volunteering for the army, sending their kids to camp—” He broke off. “And in the middle of my chaos, there was you!” Alexander whispered passionately. “You were sitting alone on this bench, impossibly young, breathtakingly blonde and lovely, and you were eating ice cream with such abandon, such pleasure, such mystical delight that I could not believe my eyes. As if there were nothing else in the world on that summer Sunday. I give you this so that if you ever need strength in the future and I’m not there, you don’t have to look far. You, with your high-heeled red sandals, in your sublime dress, eating ice cream before war, before going who knows where to find who knows what, and yet never having any doubt that you would find it. That’s what I crossed the street for, Tatiana. Because I believed that you would find it. I believed in you.

Yes, Camp Vrede.” It was one of the deadliest incidents in the alliance’s fight for peace. The large base was located near the Kuwait, Iraq and Saudi Arabia tri-border, its presence there sanctioned by the three countries, which welcomed its assistance in maintaining the area’s stability. The attack, by insurgents who opposed the alliance’s presence in the region, came in the middle of a heavy desert storm, and the number of dead and injured was high. Donovan remembered the incident clearly, USFID had been one of the agencies put on alert following it. “The United States lost people there, too,” he said. “Fifty-nine were killed there that day.

He said maybe some fear isn’t so bad. When you’re taking on a mountain the magnitude of Mt. Fuji or K2, you have to bring oxygen. It’s scary. But if you go up and a storm comes, you can go back to base camp, and nobody’s going to tell you that you’re a failure. I loved that because it expressed so well that not only were we engaged in a great challenge, which would involve setbacks, but we were also on a great adventure.

In this country, lesbianism is a poverty-as is being brown, as is being a woman, as is being just plain poor. The danger lies in ranking the oppressions. The danger lies in failing to acknowledge the specificity of the oppression. The danger lies in attempting to deal with oppression purely from a theoretical base. Without an emotional, heartfelt grappling with the source of our own oppression, without naming the enemy within ourselves and outside of us, no authentic, non-hierarchical connection among oppressed groups can take place. When the going gets rough, will we abandon our so-called comrades in a flurry of racist/heterosexist/what-have-you panic? To whose camp, then, should the lesbian of color retreat? Her very presence violates the ranking and abstraction of oppression. Do we merely live hand to mouth? Do we merely struggle with the "ism" that's sitting on top of our heads? The answer is: yes, I think first we do; and we must do so thoroughly and deeply. But to fail to move out from there will only isolate us in our own oppression- will only insulate, rather than radicalize us.

Above the comforts of Base Camp, the expedition in fact became an almost Calvinistic undertaking. The ratio of misery to pleasure was greater by an order of magnitude than any other mountain I’d been on; I quickly came to understand that climbing Everest was primarily about enduring pain. And in subjecting ourselves to week after week of toil, tedium, and suffering, it struck me that most of us were probably seeking, above all else, something like a state of grace. Of

Kurt Schumacher, the Hanover-based anti-Nazi who quickly became the leading figure in the post-war Social Democratic Party, was outraged. ‘Wir sind kein Negervolk’ (‘We are not blacks’) the fiery former concentration-camp inmate told Annan.

Our industries, our trade, and our way of life generally have been based first on the exploitation of the earth's surface and then on the oppression of one another--on banditry pure and simple. The inevitable result is now upon us. The unsuccessful bandits are trying to despoil their more successful competitors. The world is divided into two hostile camps: at the root of this vast conflict lies the evil of spoliation which has destroyed the moral integrity of our generation. While this contest marches to its inevitable conclusion, it will not be amiss to draw attention to a forgotten factor which may perhaps help to restore peace and harmony to a tortured world. We must in our future planning pay great attention to food--the product of sun, soil, plant, and livestock--in other words, to farming and gardening.

Mountaineering, she understood, was an essential expression of some odd, immutable aspect of my personality that I could no sooner alter than change the color of my eyes. Then, in the midst of this delicate rapprochement, Outside magazine confirmed it was sending me to Everest. At first I pretended that I’d be going as a journalist more than a climber—that I’d accepted the assignment because the commercialization of Everest was an interesting subject and the money was pretty good. I explained to Linda and anyone else who expressed skepticism about my Himalayan qualifications that I didn’t expect to ascend very high on the mountain. “I’ll probably climb only a little way above Base Camp,” I insisted. “Just to get a taste of what high altitude is about.” This was bullshit, of course. Given the length of the trip and the time I’d have to spend training for it, I stood to make a lot more money staying home and taking other writing jobs. I accepted the assignment because I was in the grip of the Everest mystique. In truth, I wanted to climb the mountain as badly as I’d ever wanted anything in my life.

Here's one way that we try to actively and immediately bring in kindness in our meetings and camps: we ask our girls to stop before they speak and reevaluate what they're going to say based on this acronym: True Honest Important Necessary Kind Is what they're out to say True? Is it Honest? Is it Important? Necessary Kind? We ask the to T.H.I.N.K. before they speak text, or type, and try to incorporate it into their daily lives -- especially within their interactions with their friends and classmates -- as much as possible. It's a choice girls can make: Do they want to encourage others with their words, or bring others down? You might think this won't resonate with your middle school girl, but I promise that it works. It's not about self-editing or asking her not to speak her truth, of course; it's about thinking of others too.

There was a big lake three days’ walk from Nya’s village. Every year when the rains stopped and the pond near the village dried up, Nya’s family moved from their home to a camp near the big lake. Nya’s family did not live by the lake all year round because of the fighting. Her tribe, the Nuer, often fought with the rival Dinka tribe over the land surrounding the lake. Men and boys were hurt and even killed when the two groups clashed. So Nya and the rest of her village lived at the lake only during the five months of the dry season, when both tribes were so busy struggling for survival that the fighting occurred far less often.

Musk burst in carrying a sink and laughing. It was one of those visual puns that amuses him. “Let that sink in!” he exclaimed. “Let’s party on!” Agrawal and Segal smiled. Musk seemed amazed as he wandered around Twitter’s headquarters, which was in a ten-story Art Deco former merchandise mart built in 1937. It had been renovated in a tech-hip style with coffee bars, yoga studio, fitness room, and game arcades. The cavernous ninth-floor café, with a patio overlooking San Francisco’s City Hall, served free meals ranging from artisanal hamburgers to vegan salads. The signs on the restrooms said, “Gender diversity is welcome here,” and as Musk poked through cabinets filled with stashes of Twitter-branded merchandise, he found T-shirts emblazoned with the words “Stay woke,” which he waved around as an example of the mindset that he believed had infected the company. In the second-floor conference facilities, which Musk commandeered as his base camp, there were long wooden tables filled with earthy snacks and five types of water, including bottles from Norway and cans of Liquid Death. “I drink tap water,” Musk said when offered one. It was an ominous opening scene. One could smell a culture clash brewing, as if a hardscrabble cowboy had walked into a Starbucks.

Twas the night before Christmas, and all through the base Only sentries were stirring--they guarded the place. At the foot of each bunk sat a helmet and boot For the Santa of Soldiers to fill up with loot. The soldiers were sleeping and snoring away As they dreamed of “back home” on good Christmas Day. One snoozed with his rifle--he seemed so content. I slept with the letters my family had sent. When outside the tent there arose such a clatter. I sprang from my rack to see what was the matter. Away to the window I flew like a flash. Poked out my head, and yelled, “What was that crash?” When what to my thrill and relief should appear, But one of our Blackhawks to give the all clear. More rattles and rumbles! I heard a deep whine! Then up drove eight Humvees, a jeep close behind… Each vehicle painted a bright Christmas green. With more lights and gold tinsel than I’d ever seen. The convoy commander leaped down and he paused. I knew then and there it was Sergeant McClaus! More rapid than rockets, his drivers they came When he whistled, and shouted, and called them by name: “Now, Cohen! Mendoza! Woslowski! McCord! Now, Li! Watts! Donetti! And Specialist Ford!” “Go fill up my sea bags with gifts large and small! Now dash away! Dash away! Dash away, all!” In the blink of an eye, to their trucks the troops darted. As I drew in my head and was turning around, Through the tent flap the sergeant came in with a bound. He was dressed all in camo and looked quite a sight With a Santa had added for this special night. His eyes--sharp as lasers! He stood six feet six. His nose was quite crooked, his jaw hard as bricks! A stub of cigar he held clamped in his teeth. And the smoke, it encircled his head like a wreath. A young driver walked in with a seabag in tow. McClaus took the bag, told the driver to go. Then the sarge went to work. And his mission today? Bring Christmas from home to the troops far away! Tasty gifts from old friends in the helmets he laid. There were candies, and cookies, and cakes, all homemade. Many parents sent phone cards so soldiers could hear Treasured voices and laughter of those they held dear. Loving husbands and wives had mailed photos galore Of weddings and birthdays and first steps and more. And for each soldier’s boot, like a warm, happy hug, There was art from the children at home sweet and snug. As he finished the job--did I see a twinkle? Was that a small smile or instead just a wrinkle? To the top of his brow he raised up his hand And gave a salute that made me feel grand. I gasped in surprise when, his face all aglow, He gave a huge grin and a big HO! HO! HO! HO! HO! HO! from the barracks and then from the base. HO! HO! HO! as the convoy sped up into space. As the camp radar lost him, I heard this faint call: “HAPPY CHRISTMAS, BRAVE SOLDIERS! MAY PEACE COME TO ALL!

The boundaries between groups overlapped and we must not try to simplify matters by saying that these men were angels and those were devils. Certainly, it was a considerable achievement for a guard or foreman to be kind to the prisoners in spite of all the camp’s influences, and, on the other hand, the baseness of a prisoner who treated his own companions badly was exceptionally contemptible

The South Col is a vast, rocky area, maybe the size of four football pitches, strewn with the remnants of old expeditions. It was here in 1996, in the fury of the storm, that men and women had struggled for their lives to find their tents. Few had managed it. Their bodies still lay here, as cold as marble, many now partially buried beneath snow and ice. It was a somber place: a grave that their families could never visit. There was an eeriness to it all--a place of utter isolation; a place unvisited by all but those strong enough to reach it. Helicopters can barely land at base camp, let alone up here. No amount of money can put a man up here. Only a man’s spirit can do that. I liked that. The wind now blew in strong gusts over the lip of the col and ruffled the torn material of the wrecked tents. It felt as if the mountain were daring me to proceed.

Altogether, the United States handed over to Afghanistan about $900 million of “foreign excess real property”—military hand-me-downs of various kinds—and destroyed another $46 million worth because the items were too sensitive or impractical to transfer. The largest single gift was Camp Leatherneck, the United States Marine base in Helmand, valued at $235 million; the Marines lowered the American flag and flew away in late October.28

Fixed settlements were perhaps inevitable, but they were dangerous. Their ancestors' way of life had been the nobler one, the life of tent-dwellers, often on the move. Nobility and freedom were inseparable, and the nomad was free. In the desert a man was concious of being the lord of the space, and in virtue of that lordship he escaped in a sense from the domination of time. By striking camp he sloughed off his yesterdays; and tomorrow seemed less of a fatality if its where as well as its when had yet to come. But the townsman was a prisoner; and to be fixed in one place, - yesterday, today, tomorrow - was to be a target of time, the ruiner of all things. Towns were places of corruption. Sloth and slovenliness lurked in the shadow of their walls, ready to take an edge off a man's alertness and vigilance. Everything decayed there, even language, one of man's most precious possessions.   

       If this isn't a guidebook, what is it? A book of sermons, perhaps.        I preach that air travel be scaled back, as a start, to the level of twenty years ago, further reductions to be considered after all the Boeing engineers have been retrained as turkey ranchers.        The state Game Department should establish a season on helicopters — fifty-two weeks a year, twenty-four hours a day, no bag limit.        Passenger trains must be restored, as a start, to the service of forty years ago and then improved from there.        The Gypsy Bus System must not be regularized (the government would regulate it to death) but publicized cautiously through the underground.        I would discourage, if not ban, trekking to Everest base camp and flying over the Greenland Icecap. Generally, people should stay home. Forget gaining a little knowledge about a lot and strive to learn about a little.

The valley was bright with sunshine when we opened our eyes the next morning. But it was not the same malevolent sun that had scorched the Kalahari for months. Soft, mellow rays caressed the backs of several hundred springbok, nibbling grass bases succulent with glittering droplets. The storm was only a smudge on the distant horizon. From camp we could see Captain and Mate and a pair of bat-eared foxes drinking from puddles on the spongy desert floor.

In a matter of sixty short minutes, that thing could whisk Neil away to civilization, I thought. Hmm. My goodness, that was a beautiful prospect. Somehow I had to get on that chopper with him. I packed in thirty seconds flat, everything from the past three months. I taped a white cross onto my sleeve, and raced out to where Neil was sat waiting. One chance. What the heck. Neil shook his head at me, smiling. “God, you push it, Bear, don’t you?” he shouted over the noise of the rotors. “You’re going to need a decent medic on the flight,” I replied, with a smile. “And I’m your man.” (There was at least some element of truth in this: I was a medic and I was his buddy--and yes, he did need help. But essentially I was trying to pull a bit of a fast one.) The pilot shouted that two people would be too heavy. “I have to accompany him at all times,” I shouted back over the engine noise. “His feet might fall off at any moment,” I added quietly. The pilot looked back at me, then at the white cross on my sleeve. He agreed to drop Neil somewhere down at a lower altitude, and then come back for me. “Perfect. Go. I’ll be here.” I shook his hand firmly. Let’s just get this done before anyone thinks too much about it, I mumbled to myself. And with that the pilot took off and disappeared from view. Mick and Henry were laughing. “If you pull this one off, Bear, I will eat my socks. You just love to push it, don’t you?” Mick said, smiling. “Yep, good try, but you aren’t going to see him again, I guarantee you,” Henry added. Thanks to the pilot’s big balls, he was wrong. The heli returned empty, I leapt aboard, and with the rotors whirring at full power to get some grip in the thin air, the bird slowly lifted into the air. The stall warning light kept buzzing away as we fought against gravity, but then the nose dipped and soon we were skimming over the rocks, away from base camp and down the glacier. I was out of there--and Mick was busy taking his socks off.

I have always loved the quote from John F. Kennedy: “When written in Chinese, the word crisis is composed of two characters. One represents danger and the other represents opportunity.” Looking back on my life, I can see that I have never had a crisis that didn’t make me stronger. And here was all that I loved before me: great risk, but also great opportunity. I had never felt so excited. Neil was already preparing to come back up. Mick, so fortunate to be alive, was staying firmly, and wisely, at base camp. But for me, my time had come. That evening, camp two was again full of friends. Neil and Geoffrey were there along with Michael and Graham, Karla and Alan. But the weariness of coming back up to camp two again oozed painfully from Karla’s gaunt face. She was utterly exhausted, and you could see it. Who wouldn’t be after three months on Everest, and having got within four hundred feet of the summit only days earlier? Tomorrow the biggest battle of our lives would begin.

To identify and isolate his perceived political enemies, Kim Il Sung created a neofeudal, blood-based pecking order in 1957. The government classified and, to a considerable extent, segregated the entire North Korean population based on the perceived reliability of an individual’s parents and grandparents. North Korea called itself the Worker’s Paradise, but even as it professed allegiance to communist ideals of equality, it invented one of the world’s most rigidly stratified caste systems.

Among the dead was Rob Hall, one of the most highly acclaimed mountaineers in the world. He ran out of oxygen attempting to rescue a stricken climber. He collapsed from a lethal combination of exhaustion, oxygen deprivation, and the cold. Somehow, as night fell and the thermostat plummeted, he managed to hold on. Rob endured a night at 28,700 feet with temperatures as low as minus fifty degrees centigrade. Then at dawn he spoke to his wife, Jan, from his radio, patched through to a satellite phone at base camp. She was pregnant with their first child, and those on the mountain sat motionless as he spoke to her. “I love you. Sleep well, my sweetheart. Please don’t worry too much.” They were his last ever words. The lessons were clear: Respect the mountain--and understand what altitude and bad weather can do to even the strongest of climbers. In addition, never tempt the wild, and know that money guarantees you nothing--least of all safety--when you climb a mountain as big as Everest.

That afternoon, I went to Henry with a suggestion. Michael and Graham were still ill. But I was feeling almost fit again. “Why not let Geoffrey and me head up to camp two, so we can be in position just in case the typhoon heads away?” It was a long shot--a very long shot--but as the golfer Jack Nicklaus once said: “Never up, never in.” Sure as hell, I wasn’t going to stand any chance of the summit, sitting here at base camp twiddling my thumbs, waiting. In addition, at camp two, I could be a radio go-between from base camp (where Henry was) and the team higher up. That was the clincher. Henry knew that Michael and Graham weren’t likely to recover any time soon. He understood my hunger, and he recognized the same fire that he had possessed in his own younger days. His own mountaineering maxim was: “Ninety-nine percent cautiousness; one percent recklessness.” But knowing when to use that 1 percent is the mountaineer’s real skill. I stifled a cough and left his tent grinning. I was going up.

The difference between the butch and the queen is rooted in the system of male supremacy. Gay male camp is based not simply on the incongruous juxtaposition of femininity and maleness, but also on the reordering of particular power relationships inherent in our society’s version of masculinity and femininity. The most obvious cause for the minimum development of camp among lesbians was that masculinity was not and still isn’t as incongruous as femininity in twentieth century American culture and therefore not as easily used as a basis for humor. Concomitantly although individual women might be able to sexually objectify a man, women has a group did not have the social power to objectify men in general. Therefore, such objectification could never be the basis for a genre of humor with wide appeal. But why didn’t camp develop and thrive within the lesbian community itself? Because the structures of oppression were such that lesbians never really escaped from male supremacy. In lesbians’ actual struggles in the bars or out on the streets, authority was always male. For queens to confront male authority was a confrontation between two men, on some level equals. The queen was playing with male privilege, which was his by birthright. For women to confront male authority is to break all traditional training and roles. Without a solid organization of all women, this requires taking on a male identity, beating men at their own game. Passive resistance or the fist is most appropriate for the situation, though not a very good basis for theater and humor.

Both camps maneuvered to win the endorsement of Kaiser Wilhelm, who, as the nation’s supreme military leader, had the final say. He authorized U-boat commanders to sink any ship, regardless of flag or markings, if they had reason to believe it was British or French. More importantly, he gave the captains permission to do so while submerged, without warning. The most important effect of all this was to leave the determination as to which ships were to be spared, which to be sunk, to the discretion of individual U-boat commanders. Thus a lone submarine captain, typically a young man in his twenties or thirties, ambitious, driven to accumulate as much sunk tonnage as possible, far from his base and unable to make wireless contact with superiors, his vision limited to the small and distant view afforded by a periscope, now held the power to make a mistake that could change the outcome of the entire war. As Chancellor Bethmann would later put it, “Unhappily, it depends upon the attitude of a single submarine commander whether America will or will not declare war.

Like high mountain climbers who set up a base in the valley at the foot of the mountains and another camp and camp number two and camp number three at various heights on the road to the peak, and in every camp they leave food and provisions and equipment to make their last climb easier and to collect on their way back everything that might help them as they descend, so I leave my childhood and my youth and my adult years in various camps with a flag on every camp. I know I shall never return, but to get to the peak with no weight, light, light!

The responsibility of setting an army in motion must devolve on the general alone; if advance and retreat are controlled from the Palace, brilliant results will hardly be achieved. Hence the god-like ruler and the enlightened monarch are content to play a humble part in furthering their country's cause [lit., kneel down to push the chariot wheel]." This means that "in matters lying outside the zenana, the decision of the military commander must be absolute." Chang Yu also quote the saying: "Decrees from the Son of Heaven do not penetrate the walls of a camp."]

So the Scouts went to work setting up camp-- raising the tent, filling the lamp, building the fire, getting it lit. Jane took time to explore a bit. She collected some leaves. She studied some seeds. That’s when she heard a voice in the weeds. Chuckling and talking to himself in there was--you guessed it-- Papa Q. Bear! “This trick will be fun,” Papa Bear said as he pulled the sheet over his head. “Hmm,” said Jane as she tiptoed away. “This is a game that two can play!” Then using twigs and leaves as a base, she started to make what looked like… A FACE!

Before he’d ended up in that alley, he’d been a canine bomb-sniffer trainee at Camp Pendleton, the local marine base. Unfortunately, he’d failed miserably. Not only could he never seem to sniff out the bomb in time, but he also had to endure the praise heaped upon the smug German shepherds who always did. He was eventually discharged—not honorably—by his angry handler, who drove him out to the highway and dumped him in the middle of nowhere. Two weeks later he found his way to that alley. Two weeks and five hours later, he was being shampooed by Elizabeth and she was calling him Six-Thirty.

In general there was also a "cultural hibernation" in the camp. There were two exceptions to this: politics and religion. Politics were talked about everywhere in camp, almost continuously; the discussions were based chiefly on rumors, which were snapped up and passed around avidly. The rumors about the military situation were usually contradictory. They followed one another rapidly and succeeded only in making a contribution to the war of nerves that was waged in the minds of all the prisoners. Many times, hopes for a speedy end to the war, which had been fanned by optimistic rumors, were disappointed. Some men lost all hope, but it was the incorrigible optimists who were the most irritating companions.

Democratic citizenship requires a degree of empathy, insight, and kindness that demands a great deal of all of us. There are easier ways to live. For example, we can reduce our public engagement to consumption, viewing our labour as whatever we need do to enter the consumer marketplace with money in our pockets, free to choose our widgets, to shape an identity based upon consumption. Or we can go global and expand our understanding of “us” by wandering the world and appreciating its cultures and wonders, considering both the people living in the refugee camps of the world and the residents of small towns of Iowa to be our neighbours, while maintaining a connection with our own local traditions and duties.

Kissinger traces the balances made in foreign policy, including that of realism and idealism, from the times of Cardinal Richelieu through chapters on Theodore Roosevelt the realist and Woodrow Wilson the idealist. Kissinger, a European refugee who has read Metternich more avidly than Jefferson, is unabashedly in the realist camp. “No other nation,” he wrote in Diplomacy, “has ever rested its claim to international leadership on its altruism.” Other Americans might proclaim this as a point of pride; when Kissinger says it, his attitude seems that of an anthropologist examining a rather unsettling tribal ritual. The practice of basing policy on ideals rather than interests, he pointed out, can make a nation seem dangerously unpredictable.

After four days, during which I bathed with gritty wet wipes and figured out the long odds, I got out of Camp Hell. I had seen no real government and little aid that mattered. The United States had set up a tiny base in the middle of Taliban territory and started firing off howitzers every night, a move that probably terrified any Afghans who might have wanted them around. The base wasn't protecting anyone or able to win any hearts or minds. Instead, it stirred up a hornet's nest, with no conceivable way to calm it down, no real alternatives to poppies, no government authority. The United States did not bear all the blame. The lack of resources and troops here was the product of years of outrageous neglect by the entire international coalition.

Mr. and Mrs. Johnson in Omaha or San Francisco or Manhattan will watch the films and weep and decide once and for all that war is inhumane and terrible, and they will tell their friends at church and their family this, but Corporal Johnson at Camp Pendleton and Sergeant Johnson at Travis Air Force Base and Seaman Johnson at Coronado Naval Station and Spec 4 Johnson at Fort Bragg and Lance Corporal Swofford at Twentynine Palms Marine Corps Base watch the same films and are excited by them, because the magic brutality of the films celebrates the terrible and despicable beauty of their fighting skills. Fight, rape, war, pillage, burn. Filmic images of death and carnage are pornography for the military man; with film you are stroking his cock, tickling his balls with the pink feather of history, getting him ready for his real First Fuck.

It is one thing to explain the causal origins of thinking, as science commendably does; it is an entirely different thing to conflate thinking in its formal or rule-governed dimension with its evolutionary genesis. Being conditioned is not the same as being constituted. Such a conflation not only sophistically elides the distinction between the substantive and the formal, it also falls victim to a dogmatic metaphysics that is impulsively blind to its own epistemological and methodological bases qua origins. It is this genetic fallacy that sanctions the demotion of general intelligence as qualitatively distinct to a mere quantitative account of intelligent behaviours prevalent in nature. It should not come as a any surprise that this is exactly the jaded gesture of antihumanism upon whose shoddy pillars today's discourse of posthumanism supports its case. Talk of thinking forests, rocks, worn shoes, and ethereal beings goes hand in hand with the cult of technological singularity, musings on Skynet or the Market as speculative posthuman intelligence, and computers endowed with intellectual intuition. And again, by now it should have become obvious that, despite the seeming antagonism between these two camps - one promoting the so-called egalitarianism of going beyond human conditions by dispensing with the rational resources of critique, the other advancing the speculative aspects of posthuman supremacy on the grounds of the technological overcoming of the human condition - they both in fact belong to the arsenal of today's neoliberal capitalism in its full-on assault on any account of intelligence that may remotely insinuate an ambition for collective rationality and imagination.

It is a rare zek who has not known from three to five transit prisons and camps; many remember a dozen or so, and the sons of Gulag can count up to fifty of them without the slightest difficulty. However, in memory they get all mixed up together because they are so similar: in the illiteracy of their convoys, in their inept roll calls based on case files; the long waiting under the beating sun or autumn drizzle; the still longer body searches that involve undressing completely; their haircuts with unsanitary clippers; their cold, slippery baths; their foul-smelling toilets; their damp and moldy corridors; their perpetually crowded, nearly always dark, wet cells; the warmth of human flesh flanking you on the floor or on the board bunks; the bumpy ridges of bunk heads knocked together from boards; the wet, almost liquid, bread; the gruel cooked from what seems to be silage. And

From the start the proportion of asocials in the camp was about one-third of the total population, and throughout the first years prostitutes, homeless and ‘work-shy’ women continued to pour in through the gates. Overcrowding in the asocial blocks increased fast, order collapsed, and then followed squalor and disease.  Although we learn a lot about what the political prisoners thought of the asocials, we learn nothing of what the asocials thought of them. Unlike the political women, they left no memoirs. Speaking out after the war would mean revealing the reason for imprisonment in the first place, and incurring more shame. Had compensation been available they might have seen a reason to come forward, but none was offered.  The German associations set up after the war to help camp survivors were dominated by political prisoners. And whether they were based in the communist East or in the West, these bodies saw no reason to help ‘asocial’ survivors. Such prisoners had not been arrested as ‘fighters’ against the fascists, so whatever their suffering none of them qualified for financial or any other kind of help. Nor were the Western Allies interested in their fate. Although thousands of asocials died at Ravensbrück, not a single black- or green-triangle survivor was called upon to give evidence for the Hamburg War Crimes trials, or at any later trials.  As a result these women simply disappeared: the red-light districts they came from had been flattened by Allied bombs, so nobody knew where they went. For many decades, Holocaust researchers also considered the asocials’ stories irrelevant; they barely rate mention in camp histories. Finding survivors amongst this group was doubly hard because they formed no associations, nor veterans’ groups. Today, door-knocking down the Düsseldorf Bahndamm, one of the few pre-war red-light districts not destroyed, brings only angry shouts of ‘Get off my patch'.

The next day’s call would be vital. Then at 12:02 P.M., the radio came to life. “Bear at camp two, it’s Neil. All okay?” I heard the voice loud and clear. “Hungry for news,” I replied, smiling. He knew exactly what I meant. “Now listen, I’ve got a forecast and an e-mail that’s come through for you from your family. Do you want to hear the good news or the bad news first?” “Go on, then, let’s get the bad news over with,” I replied. “Well, the weather’s still lousy. The typhoon is now on the move again, and heading this way. If it’s still on course tomorrow you’ve got to get down, and fast. Sorry.” “And the good news?” I asked hopefully. “Your mother sent a message via the weather guys. She says all the animals at home are well.” Click. “Well, go on, that can’t be it. What else?” “Well, they think you’re still at base camp. Probably best that way. I’ll speak to you tomorrow.” “Thanks, buddy. Oh, and pray for change. It will be our last chance.” “Roger that, Bear. Don’t start talking to yourself. Out.” I had another twenty-four hours to wait. It was hell. Knowingly feeling my body get weaker and weaker in the vain hope of a shot at the top. I was beginning to doubt both myself and my decision to stay so high. I crept outside long before dawn. It was 4:30 A.M. I sat huddled, waiting for the sun to rise while sitting in the porch of my tent. My mind wandered to being up there--up higher on this unforgiving mountain of attrition. Would I ever get a shot at climbing in that deathly land above camp three? By 10:00 A.M. I was ready on the radio. This time, though, they called early. “Bear, your God is shining on you. It’s come!” Henry’s voice was excited. “The cyclone has spun off to the east. We’ve got a break. A small break. They say the jet-stream winds are lifting again in two days. How do you think you feel? Do you have any strength left?” “We’re rocking, yeah, good, I mean fine. I can’t believe it.” I leapt to my feet, tripped over the tent’s guy ropes, and let out a squeal of sheer joy. These last five days had been the longest of my life.

On May 21, 1941, Camp de Schirmeck, Natzweiler-Struthof, located 31 miles southwest of Strasbourg in the Vosges Mountains, was opened as the only Nazi Concentration Camp established on present day French territory. Intended to be a transit labor camp it held about 52,000 detainees during the three and a half years of its existence. It is estimated that about 22,000 people died of malnutrition and exertion while at the concentration camp during those years. Natzweiler-Struthof was the location of the infamous Jewish skeleton collection used in the documentary movie “Le nom des 86” made from data provided by the notorious Hauptsturmführer August Hirt. On November 23, 1944, the camp was liberated by the French First Army under the command of the U.S. Sixth Army Group. It is presently preserved as a museum. Boris Pahor, the noted author was interned in Natzweiler-Struthof for having been a Slovene Partisan, and wrote his novel “Necropolis,” named for a large, ancient Greek cemetery. His story is based on his Holocaust experiences while incarcerated at Camp de Schirmeck.

Eventually, two Swedish climbers and a Sherpa called Babu Chiri found Mick. By chance--by God’s grace--Babu was carrying a spare canister of oxygen. Neil and Pasang had also now descended, and met up with Mick and the others. Neil then located an emergency cache of oxygen half-buried in the snow nearby. He gave one to Alan and forced both him and Mick to their feet. Slow and tired, his mind wandering in and out of consciousness, Mick remembers little about the next few hours. It was just a haze of delirium, fatigue, and cold. Descending blue sheet ice can be lethal. Much more so than ascending it. Mick staggered on down, the debilitating effects of thin air threatening to overwhelm him. Somewhere beneath the Balcony Mick suddenly felt the ground surge beneath him. There was a rush of acceleration as the loose topping of snow--covering the blue ice--slid away under him. He began to hurtle down the sheer face on his back, and then made the all-too-easy error of trying to dig in his crampons to slow the fall. The force catapulted him into a somersault, hurtling him ever faster down the steep ice and snow face. He resigned himself to the fact that he would die. He bounced and twisted, over and over, and then slid to a halt on a small ledge. Then he heard voices. They were muffled and strange. Mick tried to shout to them but nothing came out. The climbers who were now at the col then surrounded him, clipped him in, and held him. He was shaking uncontrollably. When Mick and Neil reached us at camp two, forty-eight hours later, they were utterly shattered. Different men. Mick just sat and held his head in his hands. That said it all. That evening, as we prepared to sleep, he prodded me. I sat up and saw a smile spread across his face. “Bear, next time, let me choose where we go on holiday--all right?” I began to laugh and cry at the same time. I needed to. So much had been kept inside. The next morning, Mick, Neil, and Geoffrey left for base camp. Their attempt was over. Mick just wanted to be off this forsaken mountain--to be safe. I watched them head out into the glacier and hoped I had made the right decision to stay up at camp two without them all.

It is apparent that the mere knowledge that a man was either a camp guard or a prisoner tells us almost nothing. Human kindness can be found in all groups, even those which as a whole it would be easy to condemn. The boundaries between groups overlapped and we must not try to simplify matters by saying that these men were angels and those were devils. Certainly, it was a considerable achievement for a guard or foreman to be kind to the prisoners in spite of all the camp's influences, and, on the other hand, the baseness of a prisoner who treated his own companions badly was exceptionally contemptible. Obviously the prisoners found the lack of character in such men especially upsetting, while they were profoundly moved by the smallest kindness received from any of the guards...From all this we may learn that there are two races of men in this world, but only these two- the "race" of the decent man and the "race" of the indecent man. Both are found everywhere; they penetrate into all groups of society. No groups consists entirely of decent or indecent people. In this sense, no group is of "pure race" - and therefore one occasionally found a decent fellow among the camp guards.

Different persons ruled in me in turn, though no one of them for long; each fallen tyrant was quick to regain power. Thus have I played host successively to the meticulous officer, fanatic in discipline, but gaily sharing with his men the privations of war; to the melancholy dreamer intent on the gods, the lover ready to risk all for a moment’s rapture; the haughty young lieutenant retiring to his tent to study his maps by lamplight, making clear to his friends his disdain for the way the world goes; and finally the future statesman. But let us not forget, either, the base opportunist who in fear of displeasing succumbed to drunkenness at the emperor’s table; the young fellow pronouncing upon all questions with ridiculous assurance; the frivolous wit, ready to lose a friend for the sake of a bright remark; the soldier exercising with mechanical precision his vile gladiatorial trade. And we should include also that vacant figure, nameless and unplaced in history, though as much myself as all the others, the simple toy of circumstance, no more and no less than a body, lying on a camp bed, distracted by an aroma, aroused by a breath of wind, vaguely attentive to some eternal hum of a bee.

Silvanus, the camp prefect, took a step forward. I heard his voice every morning after parade, but had never listened to the tones of it as I did now. He was not afraid, that much was clear; he was angry. "Pathetic. I should cashier you all now and destroy your Eagles." Silvanus spoke quietly; we had to strain to hear his voice. You could have heard the stars slide across the sky, we were so still and so silent. "If General Corbulo were here, he would destroy you. He dismissed half of the Fifth and the Tenth and sent them home. The rest are billeted in tents in the Armenian highlands with barley meal for fodder. He intends to make an army of them, to meet Vologases when he comes. I intend the same and therefore you will be treated the same as your betters in better legions. You will be proficient by the spring, or you will be dead." His gaze raked us, and we wondered which of us might die that night for the crime of being ineffectual. His voice rocked us. "To that end, you will spend the next three months in tents in the Mountains of the Hawk that lie between us and the sea. One hundred paces above the snow line, each century will determine an area suitable for three months’ stay and build its own base camp. You will alternate along the mountains’ length so that each century of the Fourth has a century of the Twelfth to either side, and vice versa. Each century will defend and maintain its own stocks against the men of the opposing legion; you are encouraged to avail yourselves of what you can. You may not remove stocks from camps belonging to other centuries of your own legion, and equally you may not aid in defending them against raiding parties from the opposing men. So that you may tell each other apart, the Twelfth legion will wear" – did I hear a note of distaste there? – "red cloth tied about their left arms at all times. The Fourth will wear blue. You will be provided with raw fleece with which to wrap your weapons that they might strike but not bite. A man who is careless enough to be captured by the other side will be flogged and returned to his unit. Any man who kills another will be flogged until dead and any man who wounds another will be staked out beyond the boundary of his camp for two days and nights; if he lives, he will be returned to his unit. Any man who dies of hunger, cold or fright, or who falls off the mountain, will be deemed to have died by his own hand. You have until the next watch to make ready. You are dismissed.

In a matter of sixty short minutes, that thing could whisk Neil away to civilization, I thought. Hmm. My goodness, that was a beautiful prospect. Somehow I had to get on that chopper with him. I packed in thirty seconds flat, everything from the past three months. I taped a white cross onto my sleeve, and raced out to where Neil was sat waiting. One chance. What the heck. Neil shook his head at me, smiling. “God, you push it, Bear, don’t you?” he shouted over the noise of the rotors. “You’re going to need a decent medic on the flight,” I replied, with a smile. “And I’m your man.” (There was at least some element of truth in this: I was a medic and I was his buddy--and yes, he did need help. But essentially I was trying to pull a bit of a fast one.) The pilot shouted that two people would be too heavy. “I have to accompany him at all times,” I shouted back over the engine noise. “His feet might fall off at any moment,” I added quietly. The pilot looked back at me, then at the white cross on my sleeve. He agreed to drop Neil somewhere down at a lower altitude, and then come back for me. “Perfect. Go. I’ll be here.” I shook his hand firmly. Let’s just get this done before anyone thinks too much about it, I mumbled to myself. And with that the pilot took off and disappeared from view. Mick and Henry were laughing. “If you pull this one off, Bear, I will eat my socks. You just love to push it, don’t you?” Mick said, smiling. “Yep, good try, but you aren’t going to see him again, I guarantee you,” Henry added. Thanks to the pilot’s big balls, he was wrong. The heli returned empty, I leapt aboard, and with the rotors whirring at full power to get some grip in the thin air, the bird slowly lifted into the air. The stall warning light kept buzzing away as we fought against gravity, but then the nose dipped and soon we were skimming over the rocks, away from base camp and down the glacier. I was out of there--and Mick was busy taking his socks off. As we descended, I spotted, far beneath us, this lone figure sat on a rock in the middle of a giant boulder field. Neil’s two white “beacons” shining bright. I love it. I smiled. We picked Neil up, and in an instant we were flying together through the huge Himalayan valleys like an eagle freed. Neil and I sat back in the helicopter, faces pressed against the glass, and watched our life for the past three months become a shimmer in the distance. The great mountain faded into a haze, hidden from sight. I leaned against Neil’s shoulder and closed my eyes. Everest was gone.

Got you,” he heard someone murmur, looking over to see one of his team members—Nate Carson, a former Air Force pararescue jumper or “PJ”, as they were known—aim his index finger at the frozen image on the laptop screen, pantomiming getting off a shot. And so they had, or at least were as close to it as they had been in months, the big man thought as he laid down the yearbook, pushing his way past Carson as he made his way to the door of the tent. Their best intelligence on Hassan's location since their abortive raid in late March, having come through just the previous day. And now all they awaited was the all-clear from Washington. For the politicians to make up their mind, as ever. The desert heat of the Sinai struck him full in the face as he stepped through the flap. Dry, choking heat—impressive even by the standards of east Texas, where he'd spent the majority of his childhood, before leaving home at the age of 18 to join the Corps. Seemed like he'd been spending his life in the desert ever since, as the Marines—and now the Agency—sent him to one desolate waste after another. North Camp was located some twenty kilometers south of the Mediterranean and not far from the border with Israel—a six hundred plus-acre compound that served as a forward operating base for the Multinational Force & Observers, the international peacekeeping force based in the Sinai ever since the Camp David Accords of '78. And now, for their team—through some special dispensation obtained by the Agency's seventh floor. All of it so far above his pay grade as to be beyond his concern.

Mais la question ne se réduit pas seulement à l'ennui que procure cette gent écrivassière ; il faut aussi souligner sa nocivité, car la « stupidité intelligente », surtout dans l'Italie actuelle, est remarquablement organisée. C'est une sorte de franc-maçonnerie implantée dans différents milieux et qui détient pratiquement toutes les positions-clés de l'édition, lorsque celles-ci ne sont pas déjà tenues et contrôlées par des éléments de gauche. Ses représentants possèdent un flair très développé pour reconnaître immédiatement ceux qui ont une nature différente et pour les frapper d'ostracisme. Nous donnerons à ce sujet un exemple banal mais significatif II existe en Italie un groupe d'intellectuels rassemblés autour d'une revue assez largement diffusée et bien faite, qui se voudrait anticonformiste et qui critique volontiers le régime politique et les moeurs d'aujourd'hui. Mais cette revue s'est bien gardée de contacter les rares auteurs qui pourraient lui donner, si elle voulait faire un travail sérieux, une base positive en matière de principes et de vision traditionnelle du monde. Ces auteurs ne sont pas seulement ignorés, ils sont aussi rejetés, exactement comme fait la presse de gauche, précisément parce qu'on sent que ce sont des hommes d'une autre trempe. Cela montre clairement que ce brillant anticonformisme n'est qu'un moyen pour se faire remarquer et pour parader, tout restant sur le plan du dilettantisme. Au demeurant, le fondateur de la revue en question, mort il y a quelques années, n'hésita pas à dire un jour que si un régime différent existait aujourd'hui, il changerait probablement de camp, de façon à être toujours dans l'« opposition» - le but, évidemment, étant de « briller » et d'étaler son « intelligence ».

The present system is a capitalist system. This means that the world is divided up into two antagonistic camps, the camp of a small handful of capitalists and the camp of the majority - the proletarians. The proletarians work day and night, nevertheless they remain poor. The capitalists do not work, nevertheless they are rich. This takes place not because the proletarians are unintelligent and the capitalists are geniuses, but because the capitalists appropriate the fruit of the labour of the proletarians, because the capitalists exploit the proletarians. Why is the fruit of the labour of the proletarians appropriated by the capitalists and not by the proletarians? Why do the capitalists exploit the proletarians and not vice versa? Because the capitalist system is based on commodity production: here everything assumes the form of a commodity, everywhere the principle of buying and selling prevails. Here you can buy not only articles of consumption, not only food products, but also the labour power of men, their blood and their consciousness. The capitalists know all of this and purchase the labour power of the proletarians, they hire them. This means the capitalists become the owners of the labour power they buy. The proletarians, however, lose their right to the labour power which they have sold. That is to say, what is produced by that labour power no longer belongs to the proletarians, it belongs only to the capitalists and goes into their pockets. The labour power which you have sold may produce in the course of a day, goods to the value of 100 rubles, but that is not your business, those goods do not belong to you, it is the business only of the capitalists, and the goods belong to them - all that you must receive is your daily wage which, perhaps, may be sufficient to satisfy your essential needs if, of course, you live frugally.

In September 1999, the Department of Justice succeeded in denaturalizing 63 participants in Nazi acts of persecution; and in removing 52 such individuals from this country. This appears to be but a small portion of those who actually were brought here by our own government. A 1999 report to the Senate and the House said "that between 1945 and 1955, 765 scientists, engineers, and technicians were brought to the United States under Overcast, Paperclip, and similar programs. It has been estimated that at least half, and perhaps as many as 80 percent of all the imported specialists were former Nazi Party members." A number of these scientists were recruited to work for the Air Force's School of Aviation Medicine (SAM) at Brooks Air Force Base in Texas, where dozens of human radiation experiments were conducted during the Cold War. Among them were flash-blindness studies in connection with atomic weapons tests and data gathering for total-body irradiation studies conducted in Houston. The experiments for which Nazi investigators were tried included many related to aviation research. Hubertus Strughold, called "the father of space medicine," had a long career at the SAM, including the recruitment of other Paperclip scientists in Germany. On September 24, 1995 the Jewish Telegraphic Agency reported that as head of Nazi Germany's Air Force Institute for Aviation Medicine, Strughold particpated in a 1942 conference that discussed "experiments" on human beings. The experiments included subjecting Dachau concentration camp inmates to torture and death. The Edgewood Arsenal of the Army's Chemical Corps as well as other military research sites recruited these scientists with backgrounds in aeromedicine, radiobiology, and opthamology. Edgewood Arsenal, Maryland ended up conducting experiments on more than seven thousand American soldiers. Using Auschwitz experiments as a guide, they conducted the same type of poison gas experiments that had been done in the secret I.G. Farben laboratories.

In his classic study Elegant Nightmares: The English Ghost Story from LeFanu to Blackwood, the American scholar Jack Sullivan divides traditional tales of the supernatural into two camps: the antiquarian and the visionary. The former is typified by a certain emotional detachment, coupled with subtle irony and a dry, precise evocation of a world that is recognizably our own, inhabited by sensible characters—male Edwardian antiquaries whose stolidity borders on dullness, and whose invocation of horrors is as inadvertent as it is irrevocable. The antiquarian ghost story is typified by the work of the English don M. R. (Montague Rhodes) James, himself inspired by the more open-ended horror of his Irish predecessor, Sheridan LeFanu. As Sullivan puts it, “For LeFanu’s characters, reality is inherently dark and deadly; for James’ antiquaries, darkness must be sought out through research and discovery.” The visionary ghost story, in contract, has more in common with the robust stream of American transcendentalism that emerged in the late 19th century, as well as with the hermetic and decadent artistic movements popular in fin de siècle Europe. Little surprise, then, that one of the most successful visionary writers, the British-born Algernon Blackwood, based his most rapturous and terrifying tales on his experiences in the Canadian wilderness, or that the other great supernatural visionary, the Welsh Arthur Machen, was a friend of Arthur Edward Waite, a member of the Order of the Golden Dawn, and drew upon Celtic myth in his short fiction. Sullivan identified a later, third stream in supernatural writing in Lost Souls, the companion volume to Elegant Nightmares: he simply calls it the contemporary ghost story, a capacious portmanteau term that makes room for writers such as Robert Aickman, Walter de la Mare, Elizabeth Bowen and Ramsey Campbell. To this list I’d add Peter Straub, Kelly Link, Glen Hirshberg, and now, with the publication of Mr. Gaunt and Other Uneasy Encounters, John Langan.

Porteurs Notre monde repose sur les épaules de l'autre. Sur des enfants au travail, sur des plantations et des matières premières payées bon marché : des épaules d'inconnus portent notre poids, obèse de disproportion de richesses. Je l'ai vu. Dans les ascensions qui durent bien des jours vers les camps de base des hautes altitudes, des hommes et aussi des femmes et des enfants portent notre poids dans des hottes tressées. Tables, chaises, vaisselle, tentes, cuisinières, combustibles cordes, matériel d'escalade, nourriture pour plusieurs semaines, en somme un village pour vivre là où il n'y a rien. Ils portent notre poids pour le prix moyen de trois cents roupies népalaises par jour, moins de quatre euros. Les hottes pèsent quarante kilos, mais certains en portent de plus lourdes. Les étapes sont longues, elles fatiguent le voyageur avec son petit sac à dos et le minimum nécessaire. Des porteurs de tout notre confort marchent avec des tongs ou bien pieds nus sur des pentes qui manquent d'oxygène, la température baissant. La nuit, ils campent en plein air autour d'un feu, ils font cuire du riz et des légumes cueillis dans les parages, tant que quelque chose sort de terre. Au Népal, la végétation monte jusqu'à trois mille cinq cents mètres. Nous autres, nous dormons dans une tente avec un repas chaud cuisiné par eux. Ils portent notre poids et ne perdent pas un gramme. Il ne manque pas un mouchoir au bagage remis en fin d'étape. Ils ne sont pas plus faits pour l'altitude que nous, la nuit je les entends tousser. Ce sont souvent des paysans des basses vallées de rizières. Nous avançons péniblement en silence, eux ne renoncent pas à se parler, à raconter, tout en marchant. Nous habillés de couches de technologie légère, aérée, chaude, coupe-vent, et cetera, eux avec des vêtements usés, des pulls en laine archiélimés : ils portent notre poids et sourient cent plus que le plus extraverti de nos joyeux compères. Ils nous préparent des pâtes avec l'eau de la neige, ils nous ont même apporté des oeufs ici, à cinq mille mètres. Sans eux, nous ne serions ni agiles, ni athlétiques, ni riches. Ils disparaissent en fin de transport, ils se dispersent dans les vallées, juste à temps pour le travail du riz et de l'orge. (p. 11-12)

In theory, toppings can include almost anything, but 95 percent of the ramen you consume in Japan will be topped with chashu, Chinese-style roasted pork. In a perfect world, that means luscious slices of marinated belly or shoulder, carefully basted over a low temperature until the fat has rendered and the meat collapses with a hard stare. Beyond the pork, the only other sure bet in a bowl of ramen is negi, thinly sliced green onion, little islands of allium sting in a sea of richness. Pickled bamboo shoots (menma), sheets of nori, bean sprouts, fish cake, raw garlic, and soy-soaked eggs are common constituents, but of course there is a whole world of outlier ingredients that make it into more esoteric bowls, which we'll get into later. While shape and size will vary depending on region and style, ramen noodles all share one thing in common: alkaline salts. Called kansui in Japanese, alkaline salts are what give the noodles a yellow tint and allow them to stand up to the blistering heat of the soup without degrading into a gummy mass. In fact, in the sprawling ecosystem of noodle soups, it may be the alkaline noodle alone that unites the ramen universe: "If it doesn't have kansui, it's not ramen," Kamimura says. Noodles and toppings are paramount in the ramen formula, but the broth is undoubtedly the soul of the bowl, there to unite the disparate tastes and textures at work in the dish. This is where a ramen chef makes his name. Broth can be made from an encyclopedia of flora and fauna: chicken, pork, fish, mushrooms, root vegetables, herbs, spices. Ramen broth isn't about nuance; it's about impact, which is why making most soup involves high heat, long cooking times, and giant heaps of chicken bones, pork bones, or both. Tare is the flavor base that anchors each bowl, that special potion- usually just an ounce or two of concentrated liquid- that bends ramen into one camp or another. In Sapporo, tare is made with miso. In Tokyo, soy sauce takes the lead. At enterprising ramen joints, you'll find tare made with up to two dozen ingredients, an apothecary's stash of dried fish and fungus and esoteric add-ons. The objective of tare is essentially the core objective of Japanese food itself: to pack as much umami as possible into every bite.

Zubaydah was transferred in 2006 to the Guantánamo Bay detention camp. The videotapes of his interrogations, along with recordings of the torture of other detainees, were ordered destroyed by the head of the CIA’s clandestine service, Jose Rodriguez, despite standing orders from the White House Counsel’s Office to preserve them. According to his attorney, Zubaydah, who remains in Guantánamo today, has “permanent brain damage,” has suffered hundreds of seizures, and “cannot picture his mother’s face or recall his father’s name.” Some might read this and say to themselves, “Who gives a damn what happened to a terrorist after what they did on September 11?” But it’s not about them. It never was. What makes us exceptional? Our wealth? Our natural resources? Our military power? Our big, bountiful country? No, our founding ideals and our fidelity to them at home and in our conduct in the world make us exceptional. They are the source of our wealth and power. Living under the rule of law. Facing threats with confidence that our values make us stronger than our enemies. Acting as an example to other nations of how free people defend their liberty without sacrificing the moral conviction upon which it is based, respect for the dignity possessed by all God’s children, even our enemies. This is what made us the great nation we are. My fellow POWs and I could work up very intense hatred for the people who tortured us. We cussed them, made up degrading names for them, swore we would get back at them someday. That kind of resistance, angry and pugnacious, can only carry you so far when your enemy holds most of the cards and hasn’t any scruples about beating the resistance out of you however long it takes. Eventually, you won’t cuss them. You won’t refuse to bow. You won’t swear revenge. Still, they can’t make you surrender what they really want from you, your assent to their supremacy. No, you don’t have to give them that, not in your heart. And your last resistance, the one that sticks, the one that makes the victim superior to the torturer, is the belief that were the positions reversed you wouldn’t treat them as they have treated you. The ultimate victim of torture is the torturer, the one who inflicts pain and suffering at the cost of their humanity.

As soon as the Rabbi of Bluzhov had finished the ceremony of kindling the lights, Zamietchkowski elbowed his way to the rabbi and said, “Spira, you are a clever and honest person. I can understand your need to light Hanukkah candles in these wretched times. I can even understand the historical note of the second blessing, ‘Who wroughtest miracles for our fathers in days of old, at this season.’ But the fact that you recited the third blessing is beyond me. How could you thank God and say ‘Blessed art Thou, O Lord our God, King of the Universe, who has kept us alive, and hast preserved us, and enabled us to reach this season’? How could you say it when hundreds of dead Jewish bodies are literally lying within the shadows of the Hanukkah lights, when thousands of living Jewish skeletons are walking around in camp, and millions more are being massacred? For this you are thankful to God? For this you praise the Lord? This you call ‘keeping us alive’?” “Zamietchkowski, you are a hundred percent right,” answered the rabbi. “When I reached the third blessing, I also hesitated and asked myself, what should I do with this blessing? I turned my head in order to ask the Rabbi of Zaner and other distinguished rabbis who were standing near me, if indeed I might recite the blessing. But just as I was turning my head, I noticed that behind me a throng was standing, a large crowd of living Jews, their faces expressing faith, devotion, and concentration as they were listening to the rite of the kindling of the Hanukkah lights. I said to myself, if God, blessed be He, has such a nation that at times like these, when during the lighting of the Hanukkah lights they see in front of them the heaps of bodies of their beloved fathers, brothers, and sons, and death is looking from every corner, if despite all that, they stand in throngs and with devotion listening to the Hanukkah blessing ‘Who wroughtest miracles for our fathers in days of old, at this season’; if, indeed, I was blessed to see such a people with so much faith and fervor, then I am under a special obligation to recite the third blessing.”2 Some years after liberation, the Rabbi of Bluzhov, now residing in Brooklyn, New York, received regards from Mr. Zamietchkowski. Zamietchkowski asked the son of the Skabiner Rabbi to tell Israel Spira, the Rabbi of Bluzhov, that the answer he gave him that dark Hanukkah night in Bergen Belsen had stayed with him ever since, and was a constant source of inspiration during hard and troubled times. Based

Sharon passed around a handout: "Triangle of Self-Actualization" by Abraham Maslow. The levels of human motivation. It resembled the nutrition triangle put out by the FDA, with five horizontal levels of multiple colors. I vaguely remembered it from my one college psychology course in the 1970's. "Very applicable with refugees," Sharon said. "Maslow theorized that one could not move to a higher level until the prior level was satisfied. The first level, the triangle base, is physiological needs. Like food and water. Until a person has enough to eat and drink, that's all one would be concerned with." I'd never experienced not being able to satisfy my thirst or hunger, but it sounded logical that that would be my only concern in such a situation. For the Lost Boys, just getting enough food and water had been a daily struggle. I wondered what kind of impact being stuck at the bottom level for the last fourteen years would have on a person, especially a child and teen. "The second level is safety and security. Home. A sanctuary. A safe place." Like not being shot at or having lions attack you. They hadn't had much of level two, either. Even Kakuma hadn't been safe. A refugee camp couldn't feel like home. "The third level is social. A sense of belonging." Since they'd been together, they must have felt like they belonged, but perhaps not on a larger scale, having been displaced from home and living in someone else's country. "Once a person has food, shelter, family and friends, they can advance to the fourth level, which is ego. Self-esteem." I'd never thought of those things occurring sequentially, but rather simultaneously, as they did in my life. If I understood correctly, working on their self-esteem had not been a large concern to them, if one at all. That was bound to affect them eventually. In what way remained to be seen. They'd been so preoccupied with survival that issues of self-worth might overwhelm them at first. A sure risk for insecurity and depression. The information was fascinating and insightful, although worrisome in terms of Benson, Lino, and Alepho. It also made me wonder about us middle-and upper-class Americans. We seldom worried about food, except for eating too much, and that was not what Maslow had been referring to. Most of us had homes and safety and friends and family. That could mean we were entirely focused on that fourth level: ego. Our efforts to make ourselves seem strong, smart, rich, and beautiful, or young were our own kind of survival skill. Perhaps advancing directly to the fourth level, when the mind was originally engineered for the challenges of basic survival, was why Prozac and Zoloft, both antidepressants, were two of the biggest-selling drugs in America. "The pinnacle of the triangle," Sharon said, "is the fifth level. Self-actualization. A strong and deeply felt belief that as a person one has value in the world. Contentment with who one is rather than what one has. Secure in ones beliefs. Not needing ego boosts from external factors. Having that sense of well-being that does not depend on the approval of others is commonly called happiness." Happiness, hard to define, yet obvious when present. Most of us struggled our entire lives to achieve it, perhaps what had brought some of us to a mentoring class that night.

Speech to the German Folk January 30, 1944 Without January 30, 1933, and without the National Socialist revolution, without the tremendous domestic cleansing and construction efforts, there would be no factor today that could oppose the Bolshevik colossus. After all, Germany was itself so ill at the time, so weakened by the spreading Jewish infection, that it could hardly think of overcoming the Bolshevik danger at home, not to mention abroad. The economic ruin brought about by the Jews as in other countries, the unemployment of millions of Germans, the destruction of peasantry, trade, and industry only prepared the way for the planned internal collapse. This was furthered by support for the continued existence of a senseless state of classes, which could only serve to transform the reason of the masses into hatred in order to make them the willing instrument of the Bolshevik revolution. By mobilizing the proletarian slaves, the Jews hoped that, following the destruction of the national intelligentsia, they could all the more reduce them for good to coolies. But even if this process of the Bolshevik revolt in the interior of Germany had not led to complete success, the state with its democratic Weimar constitution would have been reduced to something ridiculously helpless in view of the great tasks of current world politics. In order to be armed for this confrontation, not only the problems of political power but also the social and economic problems had to be resolved. When National Socialism undertook the realization of its program eleven years ago, it managed just in time to build up a state that did not only have the strength at home but also the power abroad to fulfill the same European mission which first Greece fulfilled in antiquity by opposing the Persians, then Rome [by opposing] the Carthaginians, and the Occident in later centuries by opposing the invasions from the east. Therefore, in the year 1933, we set ourselves four great tasks among many others. On their resolution depended not only the future of the Reich but also the rescue of Europe, perhaps even of the entire human civilization: 1. The Reich had to regain the internal social peace that it had lost by resolving the social questions. That meant that the elements of a division into classes bourgeoisie and proletariat-had to be eliminated in their various manifestations and be replaced by a Volksgemeinschaft. The appeal to reason had to be supplemented by the merciless eradication of the base elements of resistance in all camps. 2. The social and political unification of the nation had to be supplemented by a national, political one. This meant that the body of the Reich, which was not only politically, but also governmentally divided, had to be replaced by a unified National Socialist state, the construction and leadership of which were suited to oppose and withstand even the heaviest attacks and severest tests of the future. 3. The nationally and politically coherent centralized state had the mission of immediately creating a Wehrmacht, whose ideology, moral attitude, numerical strength, and material equipment could serve as an instrument of self-assertion. After the outside world had rejected all German offers for a limitation of armament, the Reich had to fashion its own armament accordingly. 4. In order to secure its continued existence in Europe with the prospect of actual success, it was necessary to integrate all those countries which were inhabited by Germans, or were areas which had belonged to the German Reich for over a thousand years and which, in terms of their national substance and economy, were indispensable to the preservation of the Reich, that is, for its political and military defense. Only the resolution of all these tasks could result in the creation of that state which was capable, at home and abroad, of waging the fight for its defense and for the preservation of the European family of nations.

Stuart Gibbs is the author of Belly Up, Poached, Spy School, Spy Camp, Evil Spy School, and Space Case. He has also written the screenplays for movies like See Spot Run and Repli-Kate, worked on a whole bunch of animated films, developed TV shows for Nickelodeon, Disney Channel, ABC, and Fox, and researched capybaras (the world’s largest rodents.). He lives with his wife and children in Los Angeles.

Journalist Beatrix Campbell interviewed one British woman who thought of herself as a member of the Conservative Party, the party of Margaret Thatcher, the prime minister who was a chief backer of the U.S. base and its nuclear-headed missiles. But when this woman began thinking about the Greenham women’s peace camp, she recalled that she had developed another sort of political understanding. She had cut her hair short to make it clear to her husband and sons that she identified with the Greenham women: “Before Greenham I didn’t realize that the Americans had got their missiles here. Then I realized. What cheek! It was the fuss the Greenham Common women made that made me realize. . . . The men in this house [her husband and two sons] think they’re butch, queers.” Did she? She thought for a moment. “No.” Would it have bothered her if they were butch or if they were lesbians? She thought again. “No.” Women irritated her men anyway, she said, not without affection. “They never stop talking about Land Rovers and bikes, and they’ve not finished their dinner before they’re asking for their tea.

Each of our experiences, feelings and views are unique based on countless factors, yet no less valid than those of others. Just because you're not a parent doesn't mean you have no rights to have a view on parenting. Or that you can’t imagine the struggles of parenting within your own mind. Just because you’re born poor doesn’t mean you can’t imagine wealth. If your destiny is such that you’re born into privilege, it doesn’t mean you can’t by free-will have the willingness to help others or imagine their pain. Just because you weren’t in the Marine Corp doesn’t mean you can’t imagine the fear some must face. Just because you are not in a concentration camp doesn’t mean you can’t feel or fight for those who are. Just because you didn’t grow up abused doesn’t mean you can’t feel compassion for those who did. Just because you’re a child doesn’t mean you can’t imagine being a grown-up and just because you’re a grown-up doesn’t mean you can’t imagine being a child. If that were the case, how would any of us ever tap into our compassion? Whatever your circumstances, everyone is 100% entirely entitled to have a view, entitled to help make change happen if it betters the world and no matter what it doesn’t make you less valid or less important just because you can’t control how you were born into this world. That which is out of our hands is out of our hands. While that which lies in our capacity for compassion and imagination, is ours to utilize in the best way we know how to make the world a better place wherever and with whatever cause we choose to take on. We all deserve dignity and respect.

The distinguished delegate from Obregon had even wanted to allocate funds to develop a new non drill sergeant–based boot camp, replacing the fundamental training overseer since time immemorial with a new kind of instructor called a “military lifestyle and career coach.

On September 11, 2001 there were several hundred humiliation-enraged, young Saudis training at al-Qaeda camps in Afghanistan. They had gone there not to fight Russians, like their older brothers, but to support the country’s Taliban government. When US Special Forces units and CIA officers organized Operation Anaconda to topple the Taliban regime, these Saudis found themselves on the run. Some were killed; some found shelter in Iran. More than 100 were captured and imprisoned at Guantanamo Bay, the detention camp set up at an American naval base in Cuba. Their leaders, including Osama bin Laden, retreated into Pakistan. Most of the others, between 300 and 1,000 deeply committed individuals, simply went home to Saudi Arabia.9 These Afghan veterans provided the bulk of the leadership and many of the foot soldiers for AQAP, which remained largely restricted to the Afghan alumni network, their friends, and relatives.10 For two years they organized a five-cell structure in the kingdom with military, finance, media, and religious units.

Friends would hear our plans and say, ‘Oh, we tried camping ten years ago. It was pouring ran, we got soaked, and we’ve never gone back. It was a disaster.’ We felt like they were asking the wrong question; they’d based their evaluation on whether or not the weekend was comfortable. From that perspective, the poor weather and planning certainly made it a disaster. But if they were to instead ask themselves, Was this weekend a moment in our best story? Then the fact that they were still talking about the experience ten years later indicated that it had the type of disruptive potential that all good stories are made of.

My health issues are now fully understood, treated and I am back to normal. It was a mix of amino acid deficiencies and low testosterone causing serious food intolerance and altitude hypersensitivity to occur. Low magnesium was causing sleep apnea and I now take magnesium supplements. I had also lost my circadian rhythm and it restored while I was homeless and camping outdoors for five months in the Hawaiian jungle. Based on my testing, I will have to take amino acids, magnesium and testosterone for the rest of my life. The sickness comes back if I stop the supplements.

A sight never to be forgotten by anyone who was there. The light turned the whole landscape to day; the mountain range near by stood out as if in a dawn of many suns. The light shifted and changed, from golden to red to blue to violet, then to gray; nobody dared look at it without the dark glasses. The cloud continued to rise and boil until it became a tower some eight miles tall; then slowly the light faded out of it, the grumbling ceased, and the wind began to shift it, fortunately away from the Base Camp and with no rain to bring it quickly to earth.

Democratic citizenship requires a degree of empathy, insight, and kindness that demands a great deal of all of us. There are easier ways to live. For example, we can reduce our public engagement to consumption, viewing our labour as whatever we need do to enter the consumer marketplace with money in our pockets, free to choose our widgets, to shape an identity based upon consumption. Or we can go global and expand our understanding of “us” by wandering the world and appreciating its cultures and wonders, considering both the people living in the refugee camps of the world and the residents of small towns of Iowa to be our neighbours, while maintaining a connection with our own local traditions and duties.

Although the Puritan and Anglican preachers used Hebrew quotations, based their sermons on Old Testament texts, and compared the lot of their congregants with that of the ancient Israelites, they, like the pamphleteers and the Bible scholars of the time, had little respect for the unconverted post-biblical Jew. In this regard they hardly differed from each other, and both camps held the same view of the Jews’ guilt for the Crucifixion, their evil nature and accursedness, and their need to be redeemed through conversion. Puritan and Anglican sermons on this topic reveal a common bond of hate that both groups shared.

America. The United States. The rumor was that about three thousand boys and young men from the refugee camps would be chosen to go live in America!

[Everest’s] fatality rate - the percentage of climbers who went above Base Camp and died - had averaged 0.7 the previous decade [1998 - 2008]…In 2008, the fatality rate of those leaving [K2] base camp for a summit bid was 30.5%, higher than the casualty rate at Omaha Beach on D-Day.

of glittering armor and the forest of battle pennants, the main part of the emperors’ army was concentrated on Highway 24, forcing its way toward the Caldecott Tunnel. Enemy catapults hurled projectiles toward the legion’s positions, but most disappeared in bursts of purple light as soon as they got close. I assumed that was the work of Terminus, doing his part to defend the camp’s borders. Meanwhile, at the base of the tunnel, flashes of lightning pinpointed the location of the legion’s standard. Tendrils of electricity zigzagged down the hillsides, arcing through enemy lines and frying them to dust. Camp Jupiter’s ballistae launched giant flaming spears at the invaders, raking through their lines and starting more forest fires. The emperors’ troops kept coming. The ones making the best progress were huddled behind large armored vehicles that crawled on eight legs and…Oh, gods. My guts felt like they’d gotten tangled in my bike chain. Those weren’t vehicles. “Myrmekes,” I said. “Meg, those are myr—” “I see them.” She didn’t even slow down. “It doesn’t change anything. Come on!” How could it not change anything? We’d faced a nest of those giant ants at Camp Half-Blood and barely survived. Meg had nearly been pulped into Gerber’s larvae purée. Now we were confronting myrmekes trained for war, snapping trees in half with their pincers and spraying acid to melt through the camp’s defensive pickets. This was a brand-new flavor of horrible. “We’ll never get through their lines!” I protested. “Lavinia’s secret tunnel.

That season there’d been heavy snow on the trail up to Everest Base Camp, about seven miles beyond Lobuje. Yaks still couldn’t negotiate the final stretch, meaning that all gear, equipment and food had to be carried the last few miles on human, mostly Sherpa, backs. Even beneath Lobuje the path was steep and deep with snow. At one turn we saw a bloody yak leg sticking straight out of a snowbank. We were told the limb simply had snapped off as the animal had struggled through the snow. In Lobuje, we received word that one of our Sherpas had fallen 150 feet into a crevasse and broken his leg while scouting trails on the mountain above us. We all spent an extra day in Lobuje while Rob Hall and one of his guides went ahead to help manage the Sherpa’s rescue and evacuation.

Everest Base Camp, where you actually begin to climb the mountain at 17,600 feet, is higher than all but two points in the United States, both in Alaska. Interestingly, you cannot see the upper part of Mount Everest from Base Camp. As it is, you are huffing and puffing by the time you get there, and you wonder when you finally arrive, exhausted, just how in the world you’re ever going to survive. We arrived on April 7.

The reason the Khumbu Icefall concerns you in Base Camp is that it stands between you and the summit. You must go up and down the thing at least five times, spend about twenty hours in it, like an ant trapped in the bottom of an ice machine, if you are to successfully climb Everest.

It can get extremely warm around Base Camp on a sunny day in May. A thermometer left out in the afternoon sun by the Hillary expedition reportedly registered a high temperature of about 150 degrees.

If you, the reader, were by some magic instantly transported to the top of Mount Everest, you would have to deal with the medical fact that in the first few minutes you’d be unconscious, and in the next few minutes you’d be dead. Your body simply cannot withstand the enormous physiologic shock of being suddenly placed in such an oxygen-deprived environment. What a climber must do, as we did over several weeks, is to start at Base Camp, climb up, and then climb back down again. Rest and repeat. You keep doing this over and over on Everest, always pushing a little higher each time until (you hope) your body begins to acclimatize. You basically say to your body, “I am going to climb this thing, and I’m taking you with me. So get ready.” But you must be patient. Climb too fast and you elevate your risk of high-altitude pulmonary edema (HAPE), in which your lungs fill with water and you can die unless you get down the mountain very fast. Even deadlier is high-altitude cerebral edema (HACE), which causes the brain to swell. HACE can induce a fatal coma unless you are quickly evacuated. There’s no way to know beforehand if you are susceptible to these medical conditions. Some people develop symptoms at altitudes as low as ten thousand feet. Moreover, veteran climbers who’ve never encountered either problem can develop HAPE or HACE without warning. Similarly unpredictable is a much more common menace, hypoxia, caused by reduced supply of oxygen to the brain. In its milder forms, hypoxia induces euphoria and renders the sufferer a little goofy. Severe hypoxia robs you of your judgment and common sense, not a welcome complication at high altitude. Climbers call the condition HAS, High-Altitude Stupid.

The storm relented on the morning of the eleventh. The winds dropped to about thirty knots. Stuart Hutchison and three Sherpas went in search of Yasuko and me. They found us lying next to each other, largely buried in snow and ice. First to Yasuko. Hutchison reached down and pulled her up by her coat. She had a three-inch-thick layer of ice across her face, a mask that he peeled back. Her skin was porcelain. Her eyes were dilated. But she was still breathing. He moved to me, pulled me up, and cleaned the ice out of my eyes and off my beard so he could look into my face. I, like Yasuko, was barely clinging to life. Hutchison would later say he had never seen a human being so close to death and still breathing. Coming from a cardiologist, I’ll accept that at face value. What do you do? The superstitious Sherpas, uneasy around the dead and dying, were hesitant to approach us. But Hutchison didn’t really need a second opinion here. The answer was, you leave them. Every mountaineer knows that once you go into hypothermic coma in the high mountains, you never, ever wake up. Yasuko and I were going to die anyway. It would only endanger more lives to bring us back. I don’t begrudge that decision for my own sake. But how much strain would be entailed in carrying Yasuko back? She was so tiny. At least she could have died in the tent, surrounded by people, and not alone on that ice. Hutchison and the Sherpas got back to camp and told everyone that we were dead. They called down to Base Camp, which notified Rob’s office in Christchurch, which relayed the news to Dallas. On a warm, sunny Saturday morning the phone rang in our house. Peach answered and was told by Madeleine David, office manager for Hall’s company, Adventure Consultants, that I had been killed descending from the summit ridge. “Is there any hope?” Peach asked. “No,” David replied. “There’s been a positive body identification. I’m sorry.

Todd Burleson’s amazement stemmed in part from my appearance, and in part from the news he’d received that everyone above High Camp, including me, was dead. He quickly recovered his composure, reached out and took me by the arm to the first tent—the dead Scott Fischer’s tent—where they put me into two sleeping bags, shoved hot water bottles under my arms, and gave me a shot of steroids. “You are not going to believe what just walked into camp,” they radioed down to Base Camp. The response back was “That is fascinating. But it changes nothing. He is going to die. Do not bring him down.” Fortunately, they didn’t tell me that. Conventional wisdom holds that in hypothermia cases, even so remarkable a resurrection as mine merely delays the inevitable. When they called Peach and told her that I was not as dead as they thought I was—but I was critically injured—they were trying not to give her false hope. What she heard, of course, was an entirely different thing. I also demurred from the glum consensus. Having reconnected with the mother ship, I now believed I had a chance to actually survive this thing. For whatever reason, I seemed to have tolerated the hypothermia, and genuinely believed myself fully revived. What I did not at first think about was the Khumbu Icefall, which simply cannot be navigated without hands. I was going to require another means of exit, something nobody had ever tried before.

We stood there maybe five minutes. We didn’t say anything, because there was nothing to say. And then I heard one of the most beautiful sounds I have ever heard in my entire life, that whap! whap! whap!—the distinctive chop of a helicopter. Long before we could see this thing we could hear it claw its way up that two-thousand-foot wall, once again this same lone man rising into view. He moved up the valley with greater authority. With the same consummate skill he lay those skids down again. Not waiting, I hot-footed across there and dove into the back of this machine. They slammed the door and one more time the helicopter tail went up and we moved toward the precipice, crevasses gliding by beneath the skids. We crested the edge and then went screaming down that face with the blades whipping around above us, trying to grab hold of cold, heavy, dense air that would provide lift. The machine felt alive beneath us as it pulled us out of the dive, and we knew we were safe. We retrieved Makalu at Base Camp and put him back in. We got the copilot and put him back in. We got all the gear that Madan had stripped off this machine, and we put it back in. That’s when I discovered that when Madan returned to get me, he was flying the Squirrel on just seven minutes of fuel. Madan is to me the most extraordinary person in this story, because he didn’t know me at all. He didn’t know my family, and he has his own family, for whom he is the sole provider. We were separated by language, by culture, by religion, by the entire breadth of this world, but bound together by a bond of common humanity. This man will never have to wonder again whether he has a brave heart.

of the other revelations and confirmations that came out of his conversation with Gabriela. Bosch had asked her how she had learned of Santanello’s death in Vietnam and she said she knew in her heart that he had been killed when a week went by and she did not receive a letter from him. He had never gone that long without writing her. Her intuition was sadly confirmed when later she saw a story in the newspaper about how the shooting down of a single helicopter in Vietnam had hit Southern California particularly hard. All the Marines on the chopper had California hometowns and had previously been stationed at El Toro Marine Air Base in Orange County. The lone corpsman who was killed had trained at Camp Pendleton in San Diego after being raised in Oxnard. Gabriela also told Bosch that Dominick’s face was on one of the murals at the park. She had put it there many years before. It was on the mural called the Face of Heroes—several depictions of men and women forming one face. Bosch remembered seeing the mural as he had walked through the park earlier that day. “Here you are, sir,” the clerk said to Bosch. “You pay at the window to your left.” Bosch took the document from the clerk and proceeded to the cash window. He studied it as he walked and saw the name Dominick Santanello listed as father. He realized how close he was to finishing the journey Whitney Vance had sent him on. He was disappointed that the old man would not be on hand at the finish line. He was soon back on the 5 and heading north.

The prize money certainly said something about FIFA’s priorities, though. The same week the 2015 Women’s World Cup kicked off, United Passions debuted in movie theaters. It was a propaganda film that FIFA produced about itself and bankrolled for around $30 million. That’s double the total amount of prize money FIFA made available to all teams participating in the 2015 Women’s World Cup. The film earned less than $1,000 in its debut weekend in North America, for the worst box-office opening in history, and it went down as the lowest-grossing film in U.S. history. Almost all the millions of dollars FIFA poured into making the movie was lost. The film has a 0% rating on the popular movie-review-aggregation website Rotten Tomatoes, and a New York Times review called it “one of the most unwatchable films in recent memory.” And remember the uncomfortable encounter at the team hotel between the Americans and Brazilians after the 2007 Women’s World Cup semifinal? That would never happen in a men’s World Cup. That’s because FIFA assigns different hotels and training facilities to each men’s team, to serve as a base camp throughout the tournament. The women don’t get base camps—they jump from city to city and from hotel to hotel during the World Cup, and they usually end up bumping into their opponents, who are given the same accommodations. American coach Jill Ellis said she almost walked into the German meal room at the World Cup once. “Sometimes you’re in the elevator with your opponent going down to the team buses for a game,” Heather O’Reilly says. “It’s pretty awkward.