β
Here we have the view of body and soul best known from Plato, but heavily Stoicized.58 The divine spirit is trapped in the dark prison of the body, which hinders and damages it. After death, the spiritual evils and plagues generated by the body do not disappear. On the contrary, necessarily (emphatically: βit is deeply necessary,β penitusque necesse est) the evils have become solidly ingrained in the soul because of its long association with the body (multa diu concreta modis inolescere miris; 6.736β38). They can be removed only through painful purging in the afterlife.
β
β
Bart D. Ehrman (Journeys to Heaven and Hell: Tours of the Afterlife in the Early Christian Tradition)