Baroque Style Quotes

Some writers are the kind of solo violinists who need complete silence to tune their instruments. Others want to hear every member of the orchestra—they’ll take a cue from a clarinet, from an oboe, even. I am one of those. My writing desk is covered in open novels. I read lines to swim in a certain sensibility, to strike a particular note, to encourage rigour when I’m too sentimental, to bring verbal ease when I’m syntactically uptight. I think of reading like a balanced diet; if your sentences are baggy, too baroque, cut back on fatty Foster Wallace, say, and pick up Kafka, as roughage. If your aesthetic has become so refined it is stopping you from placing a single black mark on white paper, stop worrying so much about what Nabokov would say; pick up Dostoyevsky, patron saint of substance over style.

Age and use do not make a style obsolete in the church as they do in secular entertainment; rather, they consecrate it.

In my previous murals, I had tried to achieve a harmony in my painting with the architecture of the building. But to attempt such a harmony in the garden of the Institute would have defeated my purposes. For the walls here were of an intricate Italian baroque style, with little windows, heads of satyrs, doorways, and sculpturesque mouldings. It was within such a frame that I was to represent the life of an age which had nothing to do with baroque refinements -- a new life which was characterized by masses, machines, and naked mechanical power. So I set to work consciously to over-power the ornamentation of the room.

What is essential to the unconscious is that out life, precisely because it is not a consciousness of others, in indifferent balance, but a node of significations which are traces of events, consisting of excrescences and gaps, forms a baroque system. Exactly as an adult or elderly body has its dynamic, its privileged positions, its style of gestures, and its syntax, an implex has its wrinkles and its own balancing processes, and the unconscious is our practical schema, where everything is inscribed in shillings and pence.

As an artistic style, mannerism conformed to a divided outlook on life which was, nevertheless, spread uniformly all over Western Europe; the baroque is the expression of an intrinsically more homogeneous world-view, but one which assumes a variety of shapes in the different European countries. Mannerism, like Gothic, was a universal European phenomenon, even if it was restricted to much narrower circles than the Christian art of the Middle Ages; the baroque, on the other hand, embraces so many ramifications of artistic endeavor, appears in so many different forms in the individual countries and spheres of culture, that it seems doubtful at first sight whether it is possible to reduce them all to a common denominator.

Much of the music of the north European Baroque is familiar to organists, but it is often played and registered in a static and lackluster manner. This music is exuberant; the big pieces were meant to be exciting and even startling, and the small pieces offer endless opportunities for color. Perhaps part of our problem lies in the familiar brittle-sounding “neo-Baroque” instruments of the 1950s and 1960s that we tend to associate with this music, with their thin, top-heavy sound and unyielding wind supply. While it is true that the organs of northern Europe ostensibly provided the inspiration for this style, it is more of the letter than the spirit. They look all right on paper, but lack the substance to deliver musically. The instruments for which Buxtehude, Bruhns and Böhm wrote are red-blooded, warm, and colorful, with seeming faults–such as unequal temperament and wind systems of uncertain equilibrium–that turn to virtues when the right music is played on them.

back, change into something formal. I’m taking you out to the most famous restaurant in all of Paris,’ he said proudly. She giggled. Listening to him make every effort to be the romantic tickled her to bits. Though she was a seasoned and toughened law enforcement agent, she still wasn’t beyond feeling giddy when it came to Pope’s courting efforts. For their long overdue holiday, a honeymoon-before-the-wedding kind of thing, Pope splashed out. The sky was the limit. Five months ago, when he asked her where she wanted to go, she had said Paris. So, Paris it had to be. There were no ifs or buts. And they were going to do it in style. He booked them a room at the Banke Hôtel for the entire duration of their stay. Luckily, he got it at a special rate, otherwise a Federal employee like him wouldn’t have been able to stretch the budget that far. Housed in a former bank, the Baroque revival hotel had an ornate columned façade. The interior was grand in scale and lavishly decorated. The room didn’t disappoint. Charming period detailing had been retained; in their

The early to mid-1780s were years of exponential growth for Mozart, not only in terms of his family and career but in his style and exposure as a composer and musician. He met Gottfried van Swieten, a Viennese government official who was a keen patron of musicians at this time. He gave Mozart access to his formidable library of compositions, and Mozart delved into study of the works of some famous predecessors, most notably Johann Sebastian Bach and George Frideric Handel. Access to the breadth of their work highly influenced many of Mozart’s works in the year to come, as he shifted to a more Baroque style in many of his compositions. This influence can most clearly be heard in his opera The Magic Flute, as well as Symphony No. 41. It was also at this time, and perhaps influenced by his study of the greats that came so recently before him, that Mozart wrote one of his greatest liturgical pieces, Mass in C minor. It was performed for the first time in 1783 when Wolfgang and Constanze traveled to Salzburg in order to visit Mozart’s father and sister.

Mozart began composing highly intricate pieces of music in a period of time when the most popular genre of music was style galant—an elegant genre to be sure, but defined by the simplicity of its structure. The style galant was in and of itself a reaction to the musical style that had come directly before it, commonly referred to as the Baroque period. Music in the Baroque style was highly embellished, defined by the use of ornamentation, or unnecessarily complicated measures inserted throughout the piece of music. Critics of the period were quick to say that the Baroque style lacked a coherent melody and was largely dissonant, even to the trained ear. Popular musical forms in the Baroque period included sonatas and cantatas, the former of which Mozart would return to and utilize toward the end of his career. Baroque music was defined by its seriousness—it was often cited as being largely unpleasant to listen to unless one was a musician oneself. The style galant, in response, depended on its light-heartedness and its wide range of appeal to a variety of audiences. The Classical style, which Mozart and his peers pioneered, was another response to the oversimplification of popular music that the style galant characterized. As previously discussed, Mozart spent a great deal of his early years in Paris studying the works of Baroque masters Bach and Handel, and that period of music greatly influenced many of his most recognizable works. Mozart, however, had the talent (and the distance from the period when Baroque music was at its height) to study the most valid criticisms of the Baroque style and pick and choose the intricacies of the style that worked, while discarding the ones that did not. He was able to adapt the dated style to form a completely new aesthetic while steering popular music back toward the trend of compositions that were more complex than the style galant afforded.

I wanted to show him how to make a timballo. This baroque dish exemplifies the style of cooking from the island's aristocratic past, known as cucina baronale. Its main ingredient is macaroni, which, until the eighteenth century, was a celebratory food that only the very wealthy could afford to eat. The macaroni is mixed with mushrooms, onions, tomato paste, chicken livers, wine, cheese, and ham and then formed into a pie with a melting pastry crust. It is a complicated dish, so we tend to make it only on special occasions.

To die with style, live in the Baroque.

What’s your favorite part of the trip?” “I don’t have one.” “C’mon, there must’ve been something.” “I took a weekend trip to Caño Cristales. I liked seeing the different colors of the river. It was like a liquid rainbow.” Many of the students had spent their time traveling around Colombia on the weekends. No one had a car, but we could hop on a plane for fairly cheap and fly into different areas such as Bogotá, the country’s official capital city, or Cali, the salsa-dancing capital of the world. Amanda had even convinced me to fly with her to the seductive, sizzling city of Cartagena. We climbed the fortified walls that had once protected the city from pirate attacks and watched the sunset. The entire city had a Miami-style skyline and, after the sun went down, infatuation seemed to bloom into fever and take hold of the city. At night we could hear the clink of rum bottles and mojito glasses in cafés on almost every street as moonlight picked out the silhouettes of softly swaying couples. We walked for hours along the coastal city streets. Candle flames beckoned from the dimness of nearby baroque churches.

I began to recall my own experience when I was Mercutio’s age (late teens I decided, a year or two older than Romeo) as a pupil at a public school called Christ’s Hospital. This school is situated in the idyllic countryside of the Sussex Weald, just outside Horsham. I recalled the strange blend of raucousness and intellect amongst the cloisters, the fighting, the sport, and general sense of rebelliousness, of not wishing to seem conventional (this was the sixties); in the sixth form (we were called Grecians) the rarefied atmosphere, the assumption that of course we would go to Oxford or Cambridge; the adoption of an ascetic style, of Zen Buddhism, of baroque opera, the Velvet Underground, Frank Zappa, and Mahler; of Pound, Eliot and e. e. cummings. We perceived the world completely through art and culture. We were very young, very wise, and possessed of a kind of innocent cynicism. We wore yellow stockings, knee breeches, and an ankle length dark blue coat, with silver buttons. We had read Proust, we had read Evelyn Waugh, we knew what was what. There was a sense, fostered by us and by many teachers, that we were already up there with Lamb, Coleridge, and all the other great men who had been educated there. We certainly thought that we soared ‘above a common bound’. I suppose it is a process of constant mythologizing that is attempted at any public school. Tom Brown’s Schooldays is a good example. Girls were objects of both romantic and purely sexual, fantasy; beautiful, distant, mysterious, unobtainable, and, quite simply, not there. The real vessel for emotional exchange, whether sexually expressed or not, were our own intense friendships with each other. The process of my perceptions of Mercutio intermingling with my emotional memory continued intermittently, up to and including rehearsals. I am now aware that that possibly I re-constructed my memory somewhat, mythologised it even, excising what was irrelevant, emphasising what was useful, to accord with how I was beginning to see the part, and what I wanted to express with it. What I was seeing in Mercutio was his grief and pain at impending separation from Romeo, so I suppose I sensitised myself to that period of my life when male bonding was at its strongest for me.

Le rapport d’analogie entre les intellections et les formes matérielles explique comment l’ésotérisme a pu se greffer sur l’exercice des métiers, et notamment sur l’art architectural ; les cathédrales que les initiés chrétiens ont laissées derrière eux apportent le témoignage le plus explicite et aussi le plus éclatant de l’élévation spirituelle du moyen âge (2). Nous touchons ici à un aspect fort important de la question qui nous préoccupe : l’action de l’ésotérisme sur l’exotérisme moyennant les formes sensibles dont la production est précisément l’apanage de l’initiation artisanale; par ces formes, véritables véhicules de la doctrine traditionnelle intégrale, et qui grâce à leur symbolisme transmettent cette doctrine en un langage immédiat et universel, l’ésotérisme infuse à la portion proprement religieuse de la tradition une qualité intellectuelle et par là un équilibre dont l’absence entraînerait finalement la dissolution de toute la civilisation, comme cela s’est produit dans le monde chrétien. L’abandon de l’art sacré enleva à l’ésotérisme son moyen d’action le plus direct ; la tradition extérieure insista de plus en plus sur ce qu’elle a de particulier, donc de limitatif ; enfin, l’absence du courant d’universalité qui, lui, avait vivifié et stabilisé la civilisation religieuse par le langage des formes, occasionna des réactions en sens inverse ; c’est-à-dire que les limitations formelles, au lieu d’être compensées, et par là stabilisées, par les interférences supra-formelles de l’ésotérisme, suscitèrent, par leur « opacité » ou « massivité » même, des négations pour ainsi dire infra-formelles, puisque venant de l’arbitraire individuel, et celui-ci, loin d’être une forme de la vérité, n’est qu’un chaos informe d’opinions et de fantaisies. (2) Devant une cathédrale, on se sent réellement situé au centre du monde; devant une église en style Renaissance, baroque ou rococo, on ne se sent qu’en Europe

It would be unseemly for me to beg for your succour so early in this letter, and so I shall divert you (or so I flatter myself) by relating my last conversation with my employer, Peter Romanov, or Peter the Great, as he is now styled—not without perfectly sound reasons—by many (I say “employer” because he owes—I do not say “pays”—me a stipend to act as his advisor on certain matters; my Mistress and liege-lady remains, as always, Sophie). As

...crossed the room to where a selection of implements was arranged on a table top. These could have been mistaken for the trade tools of a cook, physician, or torturer, save for the fact that the surface on which they rested was a slab of polished pink marble, topping a white and gilt dressing table-cum-sculpture, done up in the new, hyper-Baroque style named Rococo. It was adorned, for example, with several cherubs, bows drawn, eyes asquint, as they drew beads on unseen targets, butt cheeks polished to a luster with jeweler’s rouge. It had, in other words, all the earmarks of a gift that had been sent to the princess by someone with a lot of money who did not know her very well.

The style of building over the altar is eighteenth century baroque. The eight granite coloumns supporting the roof are the original ones from the fourth century. The flooring and frescoes are twelfth century. Underneath the altar is an urn which contains the relics of the saints Anastasius and Caesarius.

The word “baroque” originating as a Portuguese term for the peculiar beauty of a deformed, uneven pearl, suggests a range of artistic styles in which the balance and harmony of the Renaissance styles are abandoned for imbalance, free elaboration of form, playful gesture, and surprising allusion, through which the most intense of emotions and the darkest of realities may be glimpsed, their power enhanced by the glittering surface that partially conceals them.

It is just that — according to some who style themselves in the know — you are destitute.

They made it into grand opera, eh?” “That’s as good a description as any. I am still coming to grips with it. Of course, we rarely see content from the Red side of the ring.” “Just the propaganda,” Ty said. “Yes, and when we see that, we have a laugh at the overwrought style, the baroque production values, while harboring an inner sense of anxiety that some people within Blue might—” “Might actually believe their shit?” “Exactly.

The shortness of High Renaissance is typical of the fate of all the periods of classical style in modern times; since the end of feudalism the epochs of stability have been nothing but short episodes. The rigorous formalism of the High Renaissance has certainly remained a constant temptation for later generations, but, apart from short, mostly sophisticated, and educationally inspired movements, it has never prevailed again. On the other hand, it has proved to be the most important undercurrent in modern art; for even though the strictly formalistic style, based on the typical and the normative, was unable to hold its own against the fundamental naturalism of the modern age, nevertheless, after the Renaissance, a return to the incoherent, cumulative, co-ordinating formal methods of the Middle Ages was no longer possible. Since the Renaissance we think of a work of painting or sculpture as a concentrated picture of reality seen from a single and uniform point of view - a formal structure that arises from the tension between the wide world and the undivided subject opposed to the world. This polarity between art and the world was mitigated from time to time, but never again abolished. It represents the real inheritance of Renaissance.

It is the court which gives the great, commanding style of art its guiding principles; here is formed that "grande manière" which invests reality with an idea, resplendent, festive, and solemn character, and which set the standard for the style of official art in the whole Europe. To be sure, the French court attains the international recognition of its manners, fashion and art at the expense of the national character of French culture. The French, like the ancient Romans, look upon themselves as the citizens of the world, and nothing more typical of their cosmopolitan outlook than the fact that in all the tragedies of Racine, as has been noted, not a single Frenchmen appears.

Joseph Haydn was a revolutionary. Those who used the nickname 'Papa Haydn' in the eighteenth century were ascribing to him a genuine fatherhood, not drawing a 'caricature' of a 'bewigged and old-fashioned' court officer, the image (to use Jens Peter Larsen's language) that the nineteenth century saw in its rearview mirror. Rising out of Baroque roots, Haydn spend his lifetime forging from his creative imagination the style that has come to be called 'Classical,' and he did so largely in geographic isolation.

Immediately, like a fond old roué, I sought to introduce Danny to what used to be called the finer things of life. I brought him—my God, I burn with shame to think of it—I brought him to the Institute and made him sit and listen while I lectured on Poussin’s second period in Rome, on Claude Lorrain and the cult of landscape, on François Mansart and the French baroque style. While I spoke, his attention would decline in three distinct stages. For five minutes or so he would sit up very straight with his hands folded in his lap, watching me with the concentration of a retriever on point; then would come a long central period of increasing agitation, during which he would study the other students, or lean over at the window to follow the progress of someone crossing the courtyard below, or bite his nails with tiny, darting movements, like a jeweller cutting and shaping a row of precious stones; after that, until the end of the lecture, he would sink into a trance of boredom, head sunk on neck, his eyelids drooping at the corners and his lips slackly parted. I covered up my disappointment in him on these occasions as best I could. Yet he did so try to keep up, to seem interested and impressed.

One ought, really, never to speak of a uniform "style of the time" dominating a whole period, since there are at any given moment as many different styles as there are artistically productive social groups. Even in epochs in which the most influential work is found on a single class, and from which only the art of this class has come down to us, it ought to be asked whether the artistic products of other groups may have been buried or lost.

The art of the High Renaissance is absolutely secular in its outlook; even in the representations of religious subjects, it attains its ideal style not by contrasting natural with supernatural reality, but by creating a distance between the objects of natural reality itself - a distance which in the world of visual experience creates differences of value similar to those that exist between the elite and the masses in human society. Its harmony is the utopian ideal of a world from which all conflicts is excluded, and, moreover, not as a result of the rule of a democratic but of an autocratic principle. Its creations represent an enhanced, ennobled reality exempt from transitoriness and banality. Its most important stylistic principle is the restriction of the representation to the bare essentials.

But is is by no means those aspects of Dürer's style which it shares with Italian art that makes it so attractive especially for Pontormo and those who like him, but rather the spiritual depth and inwardness - in other words, the qualities which they miss most in classical Italian art. The antitheses of "Gothic" and "Renaissance", however, which are largely smoothed out in Dürer himself, are still irreconciled and irreconcilable in the outlook of mannerism.

She had chosen the gallery because of its intellectual altitude; because she had heard it whispered that all the best people (in her sense, not in her mother’s) frequented it. She had chosen the gallery as a symbol of emancipation, of rebellion; its very discomfort was a psychological luxury. She had chosen it — most of all — because, if she had descended, in a physical and artistic sense, to her mother’s box, she would have been pursued and devoured all evening by the earnest, amorous, pale- blue eyes of her admirer, Lord Ledwyche (pronounced Ledditch) whom her family and his had decided she was destined to marry. Even in the country a little of Ledwyche went a long way. Against the highly sophisti-cated, intensely modern background of the Russian Ballet his presence was discordant. Not that Helena disapproved of discords. On the contrary, she adored them just as long as they didn’t happen to be generally admired by the wrong people, such as Charlie Ledwyche. If Charlie had been frankly eighteenth-century baroque she could have tolerated him; if he had been Cubistic, like a skyscraper, she could have been proud of him; but his style was all wrong — it belonged neither to the day before yesterday nor to the day after to-morrow; he was just the wrong period. Sham Gothic, like the Houses of Parliament, which he so decorously adorned.

The style, form, and language of any writing project, whether fiction or nonfiction, is determined by the requirements of that project, and can vary from book to book, from the baroque to the stripped-down