Barber Life Quotes

I learned not to trust people; I learned not to believe what they say but to watch what they do; I learned to suspect that anyone and everyone is capable of 'living a lie'. I came to believe that other people - even when you think you know them well - are ultimately unknowable.

What did I get from Simon? An education - the thing my parents always wanted me to have.

But perhaps this is what goes wrong with long marriages--you state your opinions, your likes and dislikes, at the beginning and then forget to mention when they change" (135).

There was a barber and his wife. And he was beautiful. A proper artist with a knife but they transported him for life. And he was beautiful

Evening prayer I spend my life sitting, like an angel in a barber's chair, Holding a beer mug with deep-cut designs, My neck and gut both bent, while in the air A weightless veil of pipe smoke hangs. Like steaming dung within an old dovecote A thousand Dreams within me softly burn: From time to time my heart is like some oak Whose blood runs golden where a branch is torn. And then, when I have swallowed down my Dreams In thirty, forty mugs of beer, I turn To satisfy a need I can't ignore, And like the Lord of Hyssop and of Myrrh I piss into the skies, a soaring stream That consecrates a patch of flowering fern.

Etsuko had to go back to the restaurant, but she settled on the sofa for a few minutes. When she had been a young mother there used to be only one time in her waking hours where she’d felt a kind of peace, and that was always after her children went to bed for the night. She longed to see her sons as they were back then: their legs chubby and white, their mushroom haircuts misshapen because they could never sit still at the barber. She wished she could take back the times she had scolded her children just because she was tired. There were so many errors. If life allowed revisions, she would let them stay in their bath a little longer, read them one more story before bed, and fix them another plate of shrimp.

Growth of human hair is the absolute blessing for a barber

Loneliness is only lonely because of the fear that you will forever be alone. Solitude is simply the other side of the coin. It’s being comfortable with the idea of being alone, without any fear.

People say you shouldn't marry for looks but I disagree: if I tot up all the pleasure I got from looking at David over the years I'd say it amounted to a very substantial hill of beans.

That was in Crescent City, California, up near the Oregon border. I left soon after. But today I was thinking of that place, of Crescent City, and of how I was trying out a new life there with my wife, and how, in the barber's chair that morning, I had made up my mind to go. I was thinking today about the calm I felt when I closed my eyes and let the barber's fingers move through my hair, the sweetness of those fingers, the hair already starting to grow.

She wasn’t born for this kind of life. You have to be born for this like you have to be born a butcher or a barber, I guess. Wouldn’t anybody be either of them just for money or fun.

I suspect this is always the way with conmen: they don’t even have to construct a whole story, their victims fill in the gaps, reconcile the irreconciliables – their victims do most of the work.

...Everything I had learned or assimilated from my parents I now regarded as unreliable, and needing to be rethought from scratch. In fact, I probably went further-I felt that everything my parents believed was by definition wrong, and that if I ever felt myself in agreement with my parents I should immediately recant. Everything... needed to be jettisoned. But in a way what they said wasn't the problem: what I was more worried about was the attitudes, prejudices, beliefs I might have picked up from them subconsciously or before I was old enough to even know what I was learning. Effectively, I had to question everything I believed, and never accept my own instincts. It required constant vigilance; it was intellectually exhausting.

I, Hasan the son of Muhammad the weigh-master, I, Jean-Leon de Medici, circumcised at the hand of a barber and baptized at the hand of a pope, I am now called the African, but I am not from Africa, nor from Europe, nor from Arabia. I am also called the Granadan, the Fassi, the Zayyati, but I come from no country, from no city, no tribe. I am the son of the road, my country is the caravan, my life the most unexpected of voyages.

That the good of the individual is contained in the good of all. (2) That a lawyer’s work has the same value as the barber’s inasmuch as all have the same right of earning their livelihood from their work. (3) That a life of labour, i.e., the life of the tiller of the soil and the handicraftsman is the life worth living.

Again, do you call those men leisured who spend many hours at the barber’s simply to cut whatever grew overnight, to have a serious debate about every separate hair, to tidy up disarranged locks or to train thinning ones from the sides to lie over the forehead?

Years ago there was an old man I knew that told me he didn't trust me, because people with beards were hiding from something. I told him, "That's true, I'm hiding from the barber!!

Be brave. Be yourself. Love others. Laugh often. The world needs more of this.

...I’m never exactly a slave to facts at the best of times. But does it matter? Who owns memories after all?

If I could communicate only by words on a page, how much more satisfactory I would be!

I think people who try to run their marriages according to other people's expectations are insane. It is quite hard enough to keep a marriage together till death do you part- which I think should be the aim, even if it can't always succeed- without trying to do it to please other people. A good marriage is whatever suits the participants, and our marriage suited us fine.

A man who visits a barber to be shaved, or who orders a suit from a tailor, is not a disciple, but a customer. So one who comes to the Savior only to be saved is the Savior’s customer, not His disciple. A disciple is one who says to Christ, ‘How I long to do work like Yours! To go from place to place taking away fear; bringing instead joy, truth, comfort, and life eternal!

I also really enjoyed my writing classes and excelled in them. In one of those early classes, the professor made copies of my paper to hold up as an example to the rest of the class. Whoa!

Hollywood is McWorld's storyteller, and it inculcates secularism, passivity, consumerism, vicariousness, impulse buying, and an accelerated pace of life, not as a result of its overt themes and explicit story lines but by virtue of what Hollywood is and how its products are consumed.

There was a barber and his wife and she was beautiful... a foolish barber and his wife. She was his reason for his life... and she was beautiful, and she was virtuous. And he was naive. There was another man who saw that she was beautiful... A biased vulture of the law who, with a gesture of his claw removed the barber from his plate! And there was nothing but to wait! And she would fall! So soft! So young! So lost and oh so beautiful! Antony (spoken) The lady, sir...did she succumb? Sweeney Todd (sung) Ah, that was many years ago... I doubt if anyone would know. (spoken) Now leave me, Antony. There is somewhere I must go, something i must find out. Now, and alone. Antony (spoken) But surely we will meet again before I am off to Plymouth? Sweeney Todd (spoken) If you want you may well find me around Fleet Street. I wouldn't wander. (sung) There's a hole in the world like a great black pit and it's filled with people who are filled with shit! And the vermin of the world inhabit it!

…those were the subjects that Barber dealt with as a historian, and no matter how scrupulous and profession he was in treating them, there was always a personal motive behind his work, a secret conviction that he was somehow digging into the mysteries of his own life.

Seafood poisoning, a cigarette lit as the person is drifting off to sleep and that sets fire to the sheets or, worse, to a woollen blanket; a slip in the shower—the back of the head—the bathroom door locked; a lightning bolt that splits in two a tree planted in a broad avenue, a tree which, as it falls, crushes or slices off the head of a passer-by, possibly a foreigner; dying in your socks, or at the barber’s, still wearing a voluminous smock, or in a whorehouse or at the dentist’s; or eating fish and getting a bone stuck in your throat, choking to death like a child whose mother isn’t there to save him by sticking a finger down his throat; or dying in the middle of shaving, with one cheek still covered in foam, half-shaven for all eternity, unless someone notices and finishes the job off out of aesthetic pity; not to mention life’s most ignoble, hidden moments that people seldom mention once they are out of adolescence, simply because they no longer have an excuse to do so, although, of course, there are always those who insist on making jokes about them, never very funny jokes.

Neumann One, who, if he were not scheduled to die ten weeks from now in the Allied invasion of Normandy, might have become a barber later in life, who would have smelled of talc and whiskey and put his index finger into men’s ears to position their heads, whose pants and shirts always would have been covered with clipped hairs, who, in his shop, would have taped postcards of the Alps around the circumference of a big cheap wavery mirror, who would have been faithful to his stout wife for the rest of his life—Neumann One says, “Time for haircuts.

On the other side sit we — the errand boy from around the corner, the unruly playwright William Shakespeare, the barber who tells stories, the schoolmaster John Milton, the shop assistant, the vagabond Dante Alighieri, those whom death either forgets or consecrates and whom life forgot and never consecrated.

I was just not cut out to be an American journalist. In England, I could phone my editor and say 'Do you want an interview with X?' and get an immediate yes or no. At Vanity Fair I had to 'pitch ideas' and then go through layers of editors, all of whom asked what my 'angle' was going to be. I have always deeply hated and resented this question. If you have an angle on someone, it means you have already decided what to write before you meet, so you really might as well not bother interviewing them" (126).

All were expecting to die, and every day of their life was a day of suffering and torment. All had witnessed terrible crimes, and the Germans would have spared none of them; the gas chambers awaited them. Most, in fact, were sent to the gas chambers after only a few days of work, and were replaced by people from new contingents. Only a few dozen people lived for weeks and months, rather than for days and hours; these were skilled workers, carpenters and stonemasons, and the bakers, tailors and barbers who ministered to the Germans' everyday needs. These people created an Organizing Committee for an uprising. It was of course, only the already-condemned, only people possessed by an all-consuming hatred and a fierce thirst for revenge, who could have conceived such an insane plan. They did not want to escape until they had destroyed Treblinka. And they destroyed it.

Again, do you call those men leisured who spend many hours at the barber’s simply to cut whatever grew overnight, to have a serious debate about every separate hair, to tidy up disarranged locks or to train thinning ones from the sides to lie over the forehead? How angry they get if the barber has been a bit careless – as if he were trimming a real man!

Life is not a barber chair constantly on motion but never move,you must learn how to move at every phase of life

When we come to understand that the Christian life is something that I “get to do,” not something I “have to do,” then we are coming near to the Christ life.

Jesus didn’t come into our lives to rent a room; He bought the house! As we unlock the doors to the areas that we’ve held onto and allow Him free reign, we experience His life living through us.

Here is the final truth of horror movies: The do not love death, as some have suggested; they love life. They do not celebrate deformity but by dwelling on deformity, they sing of health and energy. By showing us the miseries of the damned, they help us to rediscover the smaller (but never petty) joys of our own lives. They are the barber’s leeches of the psyche, drawing not bad blood but bad anxiety . . . for a little while, anyway.

We often try all of our strategies for life, but it is interesting that when God orchestrates our lives and puts us into an imprisoned situation that we can’t get out of, we learn what it means to be yielded to Jesus Christ.

Thus, if you teach a poor young man to shave himself, and keep his razor in order, you may contribute more to the happiness of his life than in giving him a thousand guineas. The money may be soon spent, the regret only remaining of having foolishly consumed it; but in the other case, he escapes the frequent vexation of waiting for barbers, and of their sometimes dirty fingers, offensive breaths, and dull razors; he shaves when most convenient to him, and enjoys daily the pleasure of its being done with a good instrument.

There were two choices in life. Survive or succumb. And most people weren't even conscious of the path they chose. Because they chose for all the wrong reasons. Love, principles, dreams, desire. The world hadn't changed. It had always been survival of the fittest.

Thus, if you teach a poor young man to shave himself, and keep his razor in order, you may contribute more to the happiness of his life than in giving him a thousand guineas. The money may be soon spent, the regret only remaining of having foolishly consumed it; but in the other case, he escapes the frequent vexation of waiting for barbers, and of their sometimes dirty fingers, offensive breaths, and dull razors; he shaves when most convenient to him, and enjoys daily the pleasure of its being done with a good instrument. With

Neumann One, if he were not scheduled to die ten weeks from now in the Allied invasion of Normandy, might have become a barber later in life, who would have a smelled of talc and whiskey and put his index finger into men's ears to position their heads, whose pants and shirts always would have been covered with clipped hairs, who, in his shop, would have taped postcards of the Alps around the circumference of a big cheap wavery miirror, who would have been faithful to his stout wife for the rest of his life -- Neumann One says, "Time for haircuts.

We are just vessels through which Christ works. The Christ life is a journey. We will never arrive at a point where we don’t have to struggle with our flesh anymore. Either the Lord will return or we will die before that ever happens. We don’t have to live defeated lives, but we should expect struggles to come and go.

167 It’s one of those days when the monotony of everything oppresses me like being thrown into jail. The monotony of everything is merely the monotony of myself, however. Each face, even if seen just yesterday, is different today, because today isn’t yesterday. Each day is the day it is, and there was never another one like it in the world. Only our soul makes the identification – a genuinely felt but erroneous identification – by which everything becomes similar and simplified. The world is a set of distinct things with varied edges, but if we’re near-sighted, it’s a continual and indecipherable fog. I feel like fleeing. Like fleeing from what I know, fleeing from what’s mine, fleeing from what I love. I want to depart, not for impossible Indias or for the great islands south of everything, but for any place at all – village or wilderness – that isn’t this place. I want to stop seeing these unchanging faces, this routine, these days. I want to rest, far removed, from my inveterate feigning. I want to feel sleep come to me as life, not as rest. A cabin on the seashore or even a cave in a rocky mountainside could give me this, but my will, unfortunately, cannot. Slavery is the law of life, and it is the only law, for it must be observed: there is no revolt possible, no way to escape it. Some are born slaves, others become slaves, and still others are forced to accept slavery. Our faint-hearted love of freedom – which, if we had it, we would all reject, unable to get used to it – is proof of how ingrained our slavery is. I myself, having just said that I’d like a cabin or a cave where I could be free from the monotony of everything, which is the monotony of me – would I dare set out for this cabin or cave, knowing from experience that the monotony, since it stems from me, will always be with me? I myself, suffocating from where I am and because I am – where would I breathe easier, if the sickness is in my lungs rather than in the things that surround me? I myself, who long for pure sunlight and open country, for the ocean in plain view and the unbroken horizon – could I get used to my new bed, the food, not having to descend eight flights of stairs to the street, not entering the tobacco shop on the corner, not saying good-morning to the barber standing outside his shop? Everything that surrounds us becomes part of us, infiltrating our physical sensations and our feeling of life, and like spittle of the great Spider it subtly binds us to whatever is close, tucking us into a soft bed of slow death which is rocked by the wind. Everything is us, and we are everything, but what good is this, if everything is nothing? A ray of sunlight, a cloud whose shadow tells us it is passing, a breeze that rises, the silence that follows when it ceases, one or another face, a few voices, the incidental laughter of the girls who are talking, and then night with the meaningless, fractured hieroglyphs of the stars.

481 I went into the barbershop as usual, with the pleasant sensation of entering a familiar place, easily and naturally. New things are distressing to my sensibility; I’m at ease only in places where I’ve already been. After I’d sat down in the chair, I happened to ask the young barber, occupied in fastening a clean, cool cloth around my neck, about his older colleague from the chair to the right, a spry fellow who had been sick. I didn’t ask this because I felt obliged to ask something; it was the place and my memory that sparked the question. ‘He passed away yesterday,’ flatly answered the barber’s voice behind me and the linen cloth as his fingers withdrew from the final tuck of the cloth in between my shirt collar and my neck. The whole of my irrational good mood abruptly died, like the eternally missing barber from the adjacent chair. A chill swept over all my thoughts. I said nothing. Nostalgia! I even feel it for people and things that were nothing to me, because time’s fleeing is for me an anguish, and life’s mystery is a torture. Faces I habitually see on my habitual streets – if I stop seeing them I become sad. And they were nothing to me, except perhaps the symbol of all of life. The nondescript old man with dirty gaiters who often crossed my path at nine-thirty in the morning… The crippled seller of lottery tickets who would pester me in vain… The round and ruddy old man smoking a cigar at the door of the tobacco shop… The pale tobacco shop owner… What has happened to them all, who because I regularly saw them were a part of my life? Tomorrow I too will vanish from the Rua da Prata, the Rua dos Douradores, the Rua dos Fanqueiros. Tomorrow I too – I this soul that feels and thinks, this universe I am for myself – yes, tomorrow I too will be the one who no longer walks these streets, whom others will vaguely evoke with a ‘What’s become of him?’. And everything I’ve done, everything I’ve felt and everything I’ve lived will amount merely to one less passer-by on the everyday streets of some city or other.

Afterwards she said she had been silly, that the boy’s hair would have had to be cut, sooner or later. In the end, she even brought herself to say to her husband it was just as well he had played barber when he did. But she knew, and Morel knew, that that act had caused something momentous to take place in her soul. She remembered the scene all her life, as one in which she had suffered the most intensely.

It was at that moment that Markisha decided to apply for CalWORKs. She’d rented a room in an apartment she shared with a barber in her neighborhood, and she needed some help paying for it. CalWORKs meant three hundred dollars a month, plus food stamps. So she went to the local welfare office—a “Family Resource Center,” known as an FRC—and walked inside. She was barely sober, emotionally a wreck, literally penniless, and her entire ambition in life was to keep and maintain a room and a half in a rundown section of west San Diego without having to sell her body to pay the rent. This is the kind of person at whom the weight of the state’s financial fraud prosecution apparatus tends to be trained in America. Markisha entered the financial fraud patrol zone when she walked through those doors at the FRC. For three hundred dollars a month, she was about to become more heavily scrutinized by the state than any twelve Wall Street bankers put together. The amounts of money spent in these kinds of welfare programs are very small, but the levels of political capital involved are mountainous. You can always score political points banging on black welfare moms on meth. And the bureaucracy she was about to enter reflects that intense, bitterly contemptuous interest.

Though slavery officially ended after the Civil War, the Christianity that blessed white supremacy did not go away. It doubled down on the Lost Cause, endorsed racial terrorism during the Redemption era, blessed the leaders of Jim Crow, and continues to endorse racist policies as traditional values under the guise of a "religious right." As a Christian minister myself, I understand why, for my entire ministry, the number of people who choose not to affiliate with any religious tradition has doubled each decade. An increasingly diverse America is tired of the old slaveholder religion. But this is why the freedom church that David George joined in the late 1760s is so important. We who speak out in public life to insist that God cares about love, justice, and mercy and to call people of faith to stand with the poor, the uninsured, the undocumented, and the incarcerated are often accused of preaching something new. But those who claim "traditional values" to defend unjust policies do not represent the tradition of David George, George Liele, and Brother Palmer. They do not represent the Black, white, and Tuscaroran people of Free Union, North Carolina, who taught my people for generations that there is no way to worship Jesus without being concerned about justice in the world.

Human felicity is produced not so much by great pieces of good fortune that seldom happen, as by little advantages that occur every day. Thus, if you teach a poor young man to shave himself and keep his razor in order, you may contribute more to the happiness of his life than in giving him a thousand guineas. The money may be soon spent, the regret only remaining of having foolishly consumed it; but in the other case, he escapes the frequent vexation of waiting for barbers,

Under the seeming disorder of the old city, wherever the old city is working successfully, is a marvelous order for maintaining the safety of the streets and the freedom of the city. It is a complex order. Its essence is intricacy of sidewalk use, bringing with it a constant succession of eyes. This order is all composed of movement and change, and although it is life, not art, we may fancifully call it the art form of the city and liken it to the dance — not to a simple-minded precision dance with everyone kicking up at the same time, twirling in unison and bowing off en masse, but to an intricate ballet in which the individual dancers and ensembles all have distinctive parts which miraculously reinforce each other and compose an orderly whole. The ballet of the good city sidewalk never repeats itself from place to place, and in any once place is always replete with new improvisations. The stretch of Hudson Street where I live is each day the scene of an intricate sidewalk ballet. I make my own first entrance into it a little after eight when I put out my garbage gcan, surely a prosaic occupation, but I enjoy my part, my little clang, as the junior droves of junior high school students walk by the center of the stage dropping candy wrapper. (How do they eat so much candy so early in the morning?) While I sweep up the wrappers I watch the other rituals of the morning: Mr Halpert unlocking the laundry's handcart from its mooring to a cellar door, Joe Cornacchia's son-in-law stacking out the empty crates from the delicatessen, the barber bringing out his sidewalk folding chair, Mr. Goldstein arranging the coils of wire which proclaim the hardware store is open, the wife of the tenement's super intendent depositing her chunky three-year-old with a toy mandolin on the stoop, the vantage point from which he is learning English his mother cannot speak. Now the primary childrren, heading for St. Luke's, dribble through the south; the children from St. Veronica\s cross, heading to the west, and the children from P.S 41, heading toward the east. Two new entrances are made from the wings: well-dressed and even elegant women and men with brief cases emerge from doorways and side streets. Most of these are heading for the bus and subways, but some hover on the curbs, stopping taxis which have miraculously appeared at the right moment, for the taxis are part of a wider morning ritual: having dropped passengers from midtown in the downtown financial district, they are now bringing downtowners up tow midtown. Simultaneously, numbers of women in housedresses have emerged and as they crisscross with one another they pause for quick conversations that sound with laughter or joint indignation, never, it seems, anything in between. It is time for me to hurry to work too, and I exchange my ritual farewell with Mr. Lofaro, the short, thick bodied, white-aproned fruit man who stands outside his doorway a little up the street, his arms folded, his feet planted, looking solid as the earth itself. We nod; we each glance quickly up and down the street, then look back at eachother and smile. We have done this many a morning for more than ten years, and we both know what it means: all is well. The heart of the day ballet I seldom see, because part off the nature of it is that working people who live there, like me, are mostly gone, filling the roles of strangers on other sidewalks. But from days off, I know enough to know that it becomes more and more intricate. Longshoremen who are not working that day gather at the White Horse or the Ideal or the International for beer and conversation. The executives and business lunchers from the industries just to the west throng the Dorgene restaurant and the Lion's Head coffee house; meat market workers and communication scientists fill the bakery lunchroom.

For this boy destined to be the world’s greatest heir, money was so omnipresent as to be invisible—something “there, like air or food or any other element,” he later said—yet it was never easily attainable.11 As if he were a poor, rural boy, he earned pocket change by mending vases and broken fountain pens or by sharpening pencils. Aware of the rich children spoiled by their parents, Senior seized every opportunity to teach his son the value of money. Once, while Rockefeller was being shaved at Forest Hill, Junior entered with a plan to give away his Sunday-school money in one lump sum, for a fixed period, and be done with it. “Let’s figure it out first,” Rockefeller advised and made Junior run through calculations that showed he would lose eleven cents interest while the Sunday school gained nothing in return. Afterward, Rockefeller told his barber, “I don’t care about the boy giving his money in that way. I want him to give it. But I also want him to learn the lesson of being careful of the little things.

Again on Rose Hill with all the familiar sounds, sights and smells, dank gymnasium office, trainer Jake’s old barber chair, the Keating Hall clock tower, Jesuits in cassocks clucking along, lunches of linguine and calamari on Arthur Avenue, leaves and mud on the practice field, thud and smack of leather upon leather as dusk enveloped the Bronx, maroon and gold, we do or die notes drifting over from band rehearsal—Lombardi was in his element, restored. Football as religion. The T a catechism from which he preached. And God was in the details.

Again, do you call those men leisured who spend many hours at the barber’s simply to cut whatever grew overnight, to have a serious debate about every separate hair, to tidy up disarranged locks or to train thinning ones from the sides to lie over the forehead? How angry they get if the barber has been a bit careless – as if he were trimming a real man! How they flare up if any of their mane is wrongly cut off, if any of it is badly arranged, or if it doesn't fall into the right ringlets! Which of them would not rather have his country ruffled than his hair?

Gustav is a composer. For months he has been carrying on a raging debate with Säure over who is better, Beethoven or Rossini. Säure is for Rossini. “I’m not so much for Beethoven qua Beethoven,” Gustav argues, “but as he represents the German dialectic, the incorporation of more and more notes into the scale, culminating with dodecaphonic democracy, where all notes get an equal hearing. Beethoven was one of the architects of musical freedom—he submitted to the demands of history, despite his deafness. While Rossini was retiring at the age of 36, womanizing and getting fat, Beethoven was living a life filled with tragedy and grandeur.” “So?” is Säure’s customary answer to that one. “Which would you rather do? The point is,” cutting off Gustav’s usually indignant scream, “a person feels good listening to Rossini. All you feel like listening to Beethoven is going out and invading Poland. Ode to Joy indeed. The man didn’t even have a sense of humor. I tell you,” shaking his skinny old fist, “there is more of the Sublime in the snare-drum part to La Gazza Ladra than in the whole Ninth Symphony. With Rossini, the whole point is that lovers always get together, isolation is overcome, and like it or not that is the one great centripetal movement of the World. Through the machineries of greed, pettiness, and the abuse of power, love occurs. All the shit is transmuted to gold. The walls are breached, the balconies are scaled—listen!” It was a night in early May, and the final bombardment of Berlin was in progress. Säure had to shout his head off. “The Italian girl is in Algiers, the Barber’s in the crockery, the magpie’s stealing everything in sight! The World is rushing together.

Human felicity is produc'd not so much by great pieces of good fortune that seldom happen, as by little advantages that occur every day. Thus, if you teach a poor young man to shave himself, and keep his razor in order, you may contribute more to the happiness of his life than in giving him a thousand guineas. The money may be soon spent, the regret only remaining of having foolishly consumed it; but in the other case, he escapes the frequent vexation of waiting for barbers, and of their sometimes dirty fingers, offensive breaths, and dull razors; he shaves when most convenient to him, and enjoys daily the pleasure of its being done with a good instrument. With these sentiments I have hazarded the few preceding pages, hoping they may afford hints which some time or other may be useful to a city I love, having lived many years in it very happily, and perhaps to some of our towns in America.

CAST: Barry Fitzgerald as Judge Bernard Fitz of the Vincent County District Court. Bill Green as Sheriff McGrath, “Vincent County’s own little Hitler,” a frequent antagonist of the kind-hearted judge. Barbara Fuller as Susan, the judge’s lovely young niece. Leo Cleary as the bailiff. Dawn Bender as little Mary Margaret McAllister. WRITER-PRODUCER-DIRECTOR: Carlton E. Morse. ANNOUNCER: Frank Martin. ORCHESTRA: Opie Cates. This show bore many of the trademarks that writer Carlton E. Morse had established on One Man’s Family: stories containing-the breath of life, realistic conflicts, and a character who, as Time put it, was “surefire for cornfed philosophizing.” Before his election to the bench, Judge Fitz had been the barber of a small (pop. 3,543) community in the county. At times, when his legal career tried his patience, he longed again for that simpler life. He was staunchly Irish (what else, with Barry Fitzgerald in the lead?) and could be painfully sentimental. One reviewer noted that “he criticizes the law as much as he enforces it, and slyly finds a loophole when he thinks a culprit needs a helping of simple kindness.” The sheriff, on the other hand, had a “lock ’em up and throw away the key” mentality.

RUDYARD KIPLING If If you can keep your head when all about you Are losing theirs and blaming it on you, If you can trust yourself when all men doubt you, But make allowance for their doubting too; If you can wait and not be tired by waiting, Or being lied about, don’t deal in lies, Or being hated, don’t give way to hating, And yet don’t look too good, nor talk too wise: If you can dream – and not make dreams your master; If you can think – and not make thoughts your aim; If you can meet with Triumph and Disaster And treat those two impostors just the same; If you can bear to hear the truth you’ve spoken Twisted by knaves to make a trap for fools, Or watch the things you gave your life to, broken, And stoop and build ’em up with worn-out tools: If you can make one heap of all your winnings And risk it on one turn of pitch-and-toss, And lose, and start again at your beginnings And never breathe a word about your loss; If you can force your heart and nerve and sinew To serve your turn long after they are gone, And so hold on when there is nothing in you Except the Will which says to them: ‘Hold on!’ If you can talk with crowds and keep your virtue, Or walk with Kings – nor lose the common touch, If neither foes nor loving friends can hurt you, If all men count with you, but none too much; If you can fill the unforgiving minute With sixty seconds’ worth of distance run, Yours is the Earth and everything that’s in it, And – which is more – you’ll be a Man, my son!

Mama made the coach stop at a barber shop around the corner from their house. 'Go in there,' she told Francie, 'and get your father’s cup.' Francie didn't know what she meant. 'What cup?' she asked. 'Just ask for his cup.' Francie went in. There were two barbers but no customers. One of the barbers sat on one of the chairs in a row against the wall. His left ankle rested on his right knee and he cradled a mandolin. He was playing 'O, Sole Mio.' Francie knew the song. Mr. Morton had taught it to them saying the title was 'Sunshine.' The other barber was sitting in one of the barber chairs looking at himself in the long mirror. He got down from the chair as the girl came in. 'Yes?' he asked. 'I want my father’s cup.' 'The name?' 'John Nolan.' 'Ah, yes. Too bad.' He sighed as he took a mug from the row of them on a shelf. It was a thick white mug with 'John Nolan' written on it in gold and fancy block letters. There was a worn-down cake of white soap at the bottom of it and a tired-looking brush. He pried out the soap and put it and the brush in a bigger unlettered cup. He washed Johnny’s cup. While Francie waited, she looked around. She had never been inside a barber shop. It smelled of soap and clean towels and bay rum. There was a gas heater which hissed companionably. The barber had finished the song and started it over again. The thin tinkle of the mandolin made a sad sound in the warm shop. Francie sang Mr. Morton’s words to the song in her mind. Oh, what’s so fine, dear, As a day of sunshine. The storm is past at last. The sky is blue and clear. Everyone has a secret life, she mused.

Little Nicky heads to the Badlands to see the show for himself. The Western Roads are outside his remit as a U.S. Treasury agent, but he knows the men he wants are its denizens. Standing on the corner of the Great Western and Edinburgh Roads, a sideshow, a carnival of the doped, the beaten, and the crazed. He walks round to the Avenue Haig strip and encounters the playground of Shanghai’s crackpots, cranks, gondoos, and lunatics. He’s accosted constantly: casino touts, hustling pimps, dope dealers; monkeys on chains, dancing dogs, kids turning tumbles, Chinese ‘look see’ boys offering to watch your car. Their numbers rise as the Japs turn the screws on Shanghai ever tighter. Half-crazy American missionaries try to sell him Bibles printed on rice paper—saving souls in the Badlands is one tough beat. The Chinese hawkers do no better with their porno cards of naked dyed blondes, Disney characters in lewd poses, and bare-arsed Chinese girls, all underage. Barkers for the strip shows and porno flicks up the alleyways guarantee genuine French celluloid of the filthiest kind. Beggars abound, near the dealers and bootleggers in the shadows, selling fake heroin pills and bootleg samogon Russian vodka, distilled in alleyways, that just might leave you blind. Off the Avenue Haig, Nicky, making sure of his gun in its shoulder holster, ventures up the side streets and narrow laneways that buzz with the purveyors of cure-all tonics, hawkers of appetite suppressants, male pick-me-ups promising endless virility. Everything is for sale—back-street abortions and unwanted baby girls alongside corn and callus removers, street barbers, and earwax pickers. The stalls of the letter writers for the illiterate are next to the sellers of pills to cure opium addiction. He sees desperate refugees offered spurious Nansen passports, dubious visas for neutral Macao, well-forged letters of transit for Brazil. He could have his fortune told twenty times over (gypsy tarot cards or Chinese bone chuckers? Your choice). He could eat his fill—grilled meat and rice stalls—or he could start a whole new life: end-of-the-worlders and Korean propagandists offer cheap land in Mongolia and Manchukuo.

Would you say that that man is at leisure who arranges with finical care his Corinthian bronzes, that the mania of a few makes costly, and spends the greater part of each day upon rusty bits of copper? Who sits in a public wrestling-place (for, to our shame I we labour with vices that are not even Roman) watching the wrangling of lads? Who sorts out the herds of his pack-mules into pairs of the same age and colour? Who feeds all the newest athletes? Tell me, would you say that those men are at leisure who pass many hours at the barber’s while they are being stripped of whatever grew out the night before? while a solemn debate is held over each separate hair? while either disarranged locks are restored to their place or thinning ones drawn from this side and that toward the forehead? How angry they get if the barber has been a bit too careless, just as if he were shearing a real man! How they flare up if any of their mane is lopped off, if any of it lies out of order, if it does not all fall into its proper ringlets! Who of these would not rather have the state disordered than his hair? Who is not more concerned to have his head trim rather than safe? Who would not rather be well barbered than upright? Would you say that these are at leisure who are occupied with the comb and the mirror? And what of those who are engaged in composing, hearing, and learning songs, while they twist the voice, whose best and simplest movement Nature designed to be straightforward, into the meanderings of some indolent tune, who are always snapping their fingers as they beat time to some song they have in their head, who are overheard humming a tune when they have been summoned to serious, often even melancholy, matters? These have not leisure, but idle occupation. And their banquets, Heaven knows! I cannot reckon among their unoccupied hours, since I see how anxiously they set out their silver plate, how diligently they tie up the tunics of their pretty slave-boys, how breathlessly they watch to see in what style the wild boar issues from the hands of the cook, with what speed at a given signal smooth-faced boys hurry to perform their duties, with what skill the birds are carved into portions all according to rule, how carefully unhappy little lads wipe up the spittle of drunkards. By such means they seek the reputation for elegance and good taste, and to such an extent do their evils follow them into all the privacies of life that they can neither eat nor drink without ostentation. And

Christine's heart is thumping wildly. She lets herself be led (her aunt means her nothing but good) into a tiled and mirrored room full of warmth and sweetly scented with mild floral soap and sprayed perfumes; an electrical apparatus roars like a mountain storm in the adjoining room. The hairdresser, a brisk, snub-nosed Frenchwoman, is given all sorts of instructions, little of which Christine understands or cares to. A new desire has come over her to give herself up, to submit and let herself be surprised. She allows herself to be seated in the comfortable barber's chair and her aunt disappears. She leans back gently, and, eyes closed in a luxurious stupor, senses a mechanical clattering, cold steel on her neck, and the easy incomprehensible chatter of the cheerful hairdresser; she breathes in clouds of fragrance and lets aromatic balms and clever fingers run over her hair and neck. Just don't open your eyes, she thinks. If you do, it might go away. Don't question anything, just savor this Sundayish feeling of sitting back for once, of being waited on instead of waiting on other people. Just let our hands fall into your lap, let good things happen to you, let it come, savor it, this rare swoon of lying back and being ministered to, this strange voluptuous feeling you haven't experienced in years, in decades. Eyes closed, feeling the fragrant warmth enveloping her, she remembers the last time: she's a child, in bed, she had a fever for days, but now it's over and her mother brings some sweet white almond milk, her father and her brother are sitting by her bed, everyone's taking care of her, everyone's doing things for her, they're all gentle and nice. In the next room the canary is singing mischievously, the bed is soft and warm, there's no need to go to school, everything's being done for her, there are toys on the bed, though she's too pleasantly lulled to play with them; no, it's better to close her eyes and really feel, deep down, the idleness, the being waited on. It's been decades since she thought of this lovely languor from her childhood, but suddenly it's back: her skin, her temples bathed in warmth are doing the remembering. A few times the brisk salonist asks some question like, 'Would you like it shorter?' But she answers only, 'Whatever you think,' and deliberately avoids the mirror held up to her. Best not to disturb the wonderful irresponsibility of letting things happen to you, this detachment from doing or wanting anything. Though it would be tempting to give someone an order just once, for the first time in your life, to make some imperious demand, to call for such and such. Now fragrance from a shiny bottle streams over her hair, a razor blade tickles her gently and delicately, her head feels suddenly strangely light and the skin of her neck cool and bare. She wants to look in the mirror, but keeping her eyes closed in prolonging the numb dreamy feeling so pleasantly. Meanwhile a second young woman has slipped beside her like a sylph to do her nails while the other is waving her hair. She submits to it all without resistance, almost without surprise, and makes no protest when, after an introductory 'Vous etes un peu pale, Mademoiselle,' the busy salonist, employing all manner of pencils and crayons, reddens her lips, reinforces the arches of her eyebrows, and touches up the color of her cheeks. She's aware of it all and, in her pleasant detached stupor, unaware of it too: drugged by the humid, fragrance-laden air, she hardly knows if all this happening to her or to some other, brand-new self. It's all dreamily disjointed, not quite real, and she's a little afraid of suddenly falling out of the dream.

I’ll always have genuine affection for my dear friends Candace Cameron Bure, Jodie Sweetin, Ashley Olsen, and Mary-Kate Olsen for being such important, genuine friends in my life. And the incredibly sweet Andrea Barber, who played Kimmy Gibbler,

Mr. Palmer is the type of person who could change his whole life if he just once went to a different barber

The best thing to do," said one of the malingerers, "is to sham madness. In the next room there are two other men from the school where I teach and one of them keeps shouting day and night : 'Giordano Bruno's stake is still smoldering ; renew Galileo's trial !'” “I meant at first to act the fool too and be a religious maniac and preach about the infallibility of the Pope, but finally I managed to get some cancer of the stomach for fifteen crowns from a barber down the road." "That's nothing," said another man. "Down our way there's a midwife who for twenty crowns can dislocate your foot so nicely that you're crippled for the rest of your life.” “My illness has run me into more than two hundred crowns already," announced his neighbor, a man as thin as a rake. "I bet there's no poison you can mention that I haven't taken. I'm simply bung full of poisons. I've chewed arsenic, I've smoked opium, I've swallowed strychnine, I've drunk vitriol mixed with phosphorus. I've ruined my liver, my lungs, my kidneys, my heart—in fact, all my insides. Nobody knows what disease it is I've got." "The best thing to do," explained someone near the door, "is to squirt paraffin oil under the skin on your arms. My cousin had a slice of good luck that way. They cut off his arm below the elbow and now the army'll never worry him any more.” “Well," said Schweik, "When I was in the army years ago, it used to be much worse. If a man went sick, they just trussed him up, shoved him into a cell to make him get fitter. There wasn't any beds and mattresses and spittoons like what there is here. Just a bare bench for them to lie on. Once there was a chap who had typhus, fair and square, and the one next to him had smallpox. Well, they trussed them both up and the M. O. kicked them in the ribs and said they were shamming. When the pair of them kicked the bucket, there was a dust-up in Parliament and it got into the papers. Like a shot they stopped us from reading the papers and all our boxes was inspected to see if we'd got any hidden there. And it was just my luck that in the whole blessed regiment there was nobody but me whose newspaper was spotted. So our colonel starts yelling at me to stand to attention and tell him who'd written that stuff to the paper or he'd smash my jaw from ear to ear and keep me in clink till all was blue. Then the M.O. comes up and he shakes his fist right under my nose and shouts: 'You misbegotten whelp ; you scabby ape ; you wretched blob of scum ; you skunk of a Socialist, you !' Well, I stood keeping my mouth shut and with one hand at the salute and the other along the seam of my trousers. There they was, running round and yelping at me. “We'll knock the newspaper nonsense out of your head, you ruffian,' says the colonel, and gives me 21 days solitary confinement. Well, while I was serving my time, there was some rum goings-on in the barracks. Our colonel stopped the troops from reading at all, and in the canteen they wasn't allowed even to wrap up sausages or cheese in newspapers. That made the soldiers start reading and our regiment had all the rest beat when it came to showing how much they'd learned.

Pity" Amir sat on the same old wooden chair Roua still remembers vividly the furniture store where she bought that chair - less than a month after their wedding… The furniture store closed its doors a long time ago, Along with the doors of their stormy pre-marital love story perhaps in due to boredom or the shocks of the years… She would cut his hair, a habit that began when they were poor and Amir couldn’t afford a barber … Years went by and many things changed, But Roua kept cutting his hair on the same wooden chair almost once a month… He sat in his underwear She looked at his saggy skin that was getting looser and his belly getting slightly bigger with each haircut… She began wandering in her mind and wondering whether she ever loved him, or was it an overwhelming infatuation that turned into pity over the years without ever passing through the corridors of love? Her emotions kept swinging between love or pity with each snip … She was frightened to admit it was pity, for the price was almost her entire life… Yet she couldn’t sincerely determine it was love, for she hasn’t felt any love towards him for quite a time… Suddenly, she caught Amir looking at her as if he could read her mind… A tear involuntarily rolled down her eye as she continued cutting his hair… [Original poem published in Arabic on August 3, 2023 at ahewar.org]

Never ask a barber whether you need a haircut.

Learning planning Once goals have been set, we need to focus our attention on the means of achieving them. We must align the two or three hours’ a week class time with the students’ personal goals as much as possible, of course, but not to the detriment of the 100 plus remaining hours of waking time which could potentially be directed towards practising English. As teachers, then, we need to think about learning planning, not just lesson planning. By dedicating just 2 or 3 per cent more waking time to English, students can effectively double their English language life! Any impact this has will be far greater than just having a successful lesson. So what can teachers do to help make this happen? With just a few sessions devoted to learning planning early on in a course of study, followed up with occasional check-ups, students can set off on a path to much greater success than relying on the lessons alone. Lesson time well spent!

Classroom based approaches to learning made more sense when resources for practising English outside class were severely limited. Prior to the advent of the internet, the teacher and the materials she brought to class were the only readily available sources of exposure to English for most learners.  Now, the internet has made authentic listening and reading material easy to find as well as practice exercises designed for learners. Skype, chat and emails make speaking and writing easier to practise. The classroom event remains a highlight of the learning experience, but the opportunities to build what we have referred to as the language life of learners are many, and the teacher can have an influential role in helping learners to take advantage of them. There is more on language life below.

I’m looking at flour like you would a carton of milk or a bag of peaches. Because it’s a fresh product. It’s alive.” “Versus everyone else?” I asked. “Everyone else pursues shelf life. Most flour preservation is done by toasting it slightly—it’s called kilning—and what you’re doing is drying out the grain further so there’s absolutely no moisture. That’s what we eat. Wheat picked long past ripeness, then broken apart, and then mummified. Mills are abattoirs for wheat.

Here is the lesson,” Barber said. “It is just as easy to bring death to man, and I’ve done so. It’s harder to keep hold of life, harder still to maintain a grasp on health. Those are the tasks to which we must keep our minds.

We have developed speed but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical, our cleverness hard and unkind. We think too much and feel too little. More than machinery we need humanity; more than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost. Charles Chaplin (speech from the Jewish barber in The Great Dictator) Striving

I asked Eduardo if his efforts were meant to ensure the highest-quality livers or to guarantee the welfare of his geese. He shook his head slightly and smiled, a sign that he didn’t understand the question. I tried again: “What motivates you? If you had to choose, is it sweet livers you want, or a painless end to life?” Eduardo raised his eyebrows. “What’s the difference?

To look backward for a while is to refresh the eye, to restore it, and to render it the more fit for its prime function of looking-forward.

The ball sack is supposed to be wrinkly; they’re not bloody worry lines! I can’t believe there’s a machine that fixes this. I don’t even own an iron. Balls don’t need ironing! They’re like a shellsuit, they’re meant to be crease-looking. And anyway, I’ve sat on them most of the time, so they’d only get creased again. As for getting your arse bleached, I don’t know what to make out that. I couldn’t tell you what mine looks like. If you showed five photos of various anuses, I couldn’t pick mine out from a line-up. I never understood why barbers used to show me the back of my head in a mirror after a quick trim, so I certainly wouldn’t worry about the colour of my anus. I’d say if you’re worrying about the colour of your anus, things must be good, as you can’t have proper worries in your life.

There are two secrets to a successful marriage. The first is having a husband who makes you laugh. The second is never telling your husband what you're laughing at.

But genius is not only a blight and a desolation to its possessor, but it is so to all who are bound to the gifted being by the ties of fond affection. It brings with it that unhappy restlessness of intellect which is ever straining after the unattainable, and which is never content to know the end and ultimatum of earthly hopes and wishes; no, the whole life of such persons is spent in one long struggle for a fancied happiness, which like the ignis-fatuus of the swamp* glitters but to betray those who trust to its delusive and flickering beams.

Most days I look like s**t. Today wasn’t much different. I always tell myself lies about how I will work out more or look better. I’m great at making plans in my head, coordinating the steps I’d need to be successful, but I’m not that good at following them. In that moment, my plan is the best thing ever. The idea is revolutionary and will change the world. Until it sits in a pile on the floor in my room with other “great plans” I’ve come up with and one day I learn that the idea wasn’t so original after all. Someone much smarter than me and more determined and organized created it. If this story is not found in a pile in my room, I’d be surprised. Yeah, even when I look good, I look bad. I have so much black under my eyes from lack of sleep you’d think that I was emo. I look like I am ready to kill someone when I’m exhausted (which is more often than not). It is funny to me since I’m not that pessimistic of a person but people who don’t know me and only see my exhaustion may confuse it for anger. Oh no, that guy may blow up a school. He may shoot this place up. I swear I’ve never even thought about doing such crazy things. I just looked p***ed off when I’m tired. What makes my already appealing appearance even worse is that I hate getting haircuts. I never did like sitting in the barber chair as a stranger cuts my hair, using those absurd tools to be precise with my hair follicles. I sit there hoping the guy doesn’t go all Van Gogh on me, and when it is over, I’m always asked how I think it looks. Like I know anything about that. Because now I’m an expert in fashionable hairstyles after sitting in a raised chair for five minutes. A few times I’ve gone in to get a haircut and told the guy it was awesome only to get home and realize it was awful. That was when I went a bunch. Now I will only get like two or three haircuts a year. That is how much I hate it.

All of us have to make the best of a bad job - which is what life is really all about.

UNDERSTAND THE POTENTIAL DRIVERS OF CHANGE (and base your plan on them) PREPARE A PLAN TO IMPLEMENT YOUR STRATEGY THAT IS GOOD ENOUGH TO GET STARTED (and don’t make concessions for a quiet life) STRENGTHEN THE DELIVERY CHAIN (don’t think you can get away without doing so

I’d never had a barber fetish before. I didn’t even know if that was a legitimate fetish. But watching those tattooed forearms, those dexterous hands work, I felt an annoying pulse of desire spark to life

According to Scripture, salvation is returning to the Father; knowing the Lord; a revelation of divine love; an unmerited gift of righteousness that actually transforms us; a participation in the passion, death, and resurrection of Jesus Christ, and, above all, entering into the very life of the blessed Trinity: the Father, the Son, and the Holy Spirit.

Strauss finished Metamorphosen on April 12, 1945. Franklin Delano Roosevelt died the same day. Samuel Barber's Adagio for Strings, vaguely similar in tone to the music that Strauss had just composed, played on American radio. That afternoon in the ruins of Berlin, the Berlin Philharmonic presented an impeccably Hitlerish program that included Beethoven's Violin Concerto, Bruckner's Romantic Symphony, and the Immolation Scene from Götterdämmerung. After the concert, members of the Hitler Youth distributed cyanide capsules to the audience, or so the rumor went. Hitler marked his fifty-sixth birthday on April 20. Ten days later, he shot himself in the mouth. In accordance with his final instructions, the body was incinerated alongside that of Eva Braun. Hitler possibly envisaged his immolation as a reprise of that final scene of the Ring, in which Brünnhilde builds a pyre for Siegfried and rides into the flames. Or he may have hoped to reenact the love-death of Tristan—whose music, he once told his secretary, he wished to hear as he died. Walther Funk thought that Hitler had modeled the scorched-earth policy of the regime's last phase on Wagner's grand finale: "Everything had to go down in ruins with Hitler him-self, as a sort of false Götterdämmerung" Such an extravagant gesture would have fulfilled the prophecy of Walter Benjamin, who wrote that fascist humanity would "experience its own annihilation as a supreme aesthetic pleasure." But there is no evidence that the drug-addled Führer was thinking about Wagner or listening to music in the last days and hours of his life. Eyewitness reports suggest that the grim ceremony in the bombed-out Chancellery garden—two gasoline-soaked corpses burning fitfully, the one intact, the other with its skull caved in—was something other than a work of art.

When she had been a young mother there used to be only one time in her waking hours when she’d felt a kind of peace, and that was always after her children went to bed for the night. She longed to see her sons as they were back then: their legs chubby and white, their mushroom haircuts misshapen because they could never sit still at the barber. She wished she could take back the times she had scolded her children just because she was tired. There were so many errors. If life allowed revisions, she would let them stay in their bath a little longer, read them one more story before bed, and fix them another plate of shrimp.

Holly’s father, Mel, was a barber who lived in a small Southern town, and most of Holly’s phone conversations with her father revolved around his community news. Holly, who held a high-level job as a federal investigator, had always longed for her father’s recognition of her accomplishments. But when she brought up her job or other high points in her life, Mel seemed to have no idea how to respond to her. Instead, he often abruptly interrupted her to talk about something that had happened to him. Holly continued to tell him about her life because she wanted to connect with him more authentically, but his typical response was lack of interest. Time and again, Holly just let it go, telling herself that she should respect her father.

Human felicity is produc'd not so much by great pieces of good fortune that seldom happen, as by little advantages that occur every day. Thus, if you teach a poor young man to shave himself, and keep his razor in order, you may contribute more to the happiness of his life than in giving him a thousand guineas. The money may be soon spent, the regret only remaining of having foolishly consumed it; but in the other case, he escapes the frequent vexation of waiting for barbers, and of their sometimes dirty fingers, offensive breaths, and dull razors; he shaves when most convenient to him, and enjoys daily the pleasure of its being done with a good instrument.

but I have had a lucky life. That is to say that I know I’ve been lucky. Beyond that, the question is if I have not been also blessed, as I believe I have—and, beyond that, even called. Surely I was called to be, for one thing, a barber. All my real opportunities have been to be a barber, as you’ll see, and being a barber has made other opportunities. I have had the life I have had because I kept on being a barber, you might say, in spite of my intentions to the contrary. Now I have had most of the life I am going to have, and I can see what it has been. I can remember those early years when it seemed to me I was cut completely adrift, and times when, looking back at earlier times, it seemed I had been wandering in the dark woods of error. But now it looks to me as though I was following a path that was laid out for me, unbroken, and maybe even as straight as possible, from one end to the other, and I have this feeling, which never leaves me anymore, that I have been led. I will leave you to judge the truth of that for yourself; as Dr. Ardmire and I agreed, there is no proof.

It is also worth noting that in the seventeenth and eighteenth centuries, the district of St James’s in particular was what Percy Colson called, ‘a whole quarter . . . devoted entirely to man and his various needs at their most expensive’.8 The area boasted such innovations as men’s hatters (one of which, Lock & Co, has existed since 1676, and has been at its present St James’s Street location since 1765), tailors, barbers and cobblers. Therefore, when we think of a particular type of ‘London’ Clubland which has been so influential on other clubs worldwide, we tend to think of a business that emerged from this particularly masculine corner of London. This cottage industry in St James’s masculinity fed into wider ideas of ‘gentlemanliness’, and the aspirations which arose around that.

I lost my bag of coins while at the barber’s shop, does this mean I never have to change my current look? Poem - Moral Compass. December 7, 2022.

Rochester became a magnet for African Americans in the twentieth century, one of many northern industrial cities that blacks flocked to during their six-decade-long Great Migration from the rural South. From 1950 to 1960, Rochester's total population had declined slightly, from about 332,000 to 319,000. But its black population had risen appreciably over the same period, tripling to nearly 24,000. Those who'd come to Smugtown were hungry for a better life. What they encountered upon their arrival, however, was mainly disappointment. Mirroring trends found across the country, many blacks in Rochester were forced to live in substandard housing as whites fled the urban core. The city's power structure remained almost exclusively white. And many blacks struggled to find decent jobs. Even though the unemployment rate in Rochester had fallen to about 2 percent in the summer of 1964, 14 percent of blacks were counted as without work. The big Kodak dollar and the lawn sprinklers of the suburbs have seemed both tantalizingly near and hopelessly far to the inner-city man," said an African American barber.

I told her to focus on herself – not because it will show the haters that she doesn’t care, but because she is worth focusing on, and it gives her the power and opportunity to find out who she is and what she wants.

She longed to see her sons as they were back then: their legs chubby and white, their mushroom haircuts misshapen because they could never sit still at the barber. She wished she could take back the times she had scolded her children just because she was tired. There were so many errors. If life allowed revisions, she would let them stay in their bath a little longer, read them one more story before bed, and fix them another plate of shrimp.

But what, I ask, was life really like? What hard evidence do we have for what we might want to know about women's lives? No evidence means no real knowledge.

My husband made me read books like Rich Dad, Poor Dad and The Wealthy Barber, which I highly recommend for anyone looking to transform their financial situation and learn the basics of growing your personal wealth.

Ebenezer Fox returned to Boston in May of 1783, only twenty years old but a seasoned adventurer. During his time at sea he had survived several battles, endured the hatch of the Jersey, and escaped from both the British and the French. His life had been endangered on numerous occasions, he had been wounded in the encounter on Jamaica, and he had lost part of his hearing. At the end of it all he received $80, his share of the Flora’s plunder. By prior agreement his master was to receive half of this, but upon Ebenezer’s return Mr. Bosson demanded it all. Legally, that was his right. Despite more than three years of harrowing escapades and service to his country, young Ebenezer Fox was still apprenticed until his twenty-first birthday to a Boston barber who never went to war.

Who advised counting to 10? Thomas Jefferson, the 3rd president of the United States. In his book entitled A Decalogue of Canons for Observation in Practical Life he wrote: "When angry, count to 10 before you speak; if very angry, a hundred.

Sometimes you don’t need an answer, you just need to feel heard. Sometimes you just need to know someone sees you. Sometimes you just need someone to acknowledge that your pain exists.

When we feel right with ourselves, we create a better environment for everyone around us.

Even if your own answer to these questions is no, it’s a fact that individuals tend to sell winning investments too quickly and keep losing ones too long. It was verified in 1997 by two researchers, Terrance Odean and Brad Barber. They analyzed the trading records of ten thousand accounts at a large national discount brokerage firm over a seven-year period beginning in 1987 and ending in 1993. Among other findings, their gargantuan research effort highlighted a pair of remarkable facts. First, investors were in fact more likely to sell stocks that had risen in price rather than those that had fallen.

Among men, the barber is cunning; among birds, the crow; among the four-footed, the jackal; among women, cunning is the flower-girl.

It's just hair." Margaret moved to his side. "True. But your outward appearance can at times shout to the world what it is you've got going on inside. And right now, I see a man who doesn't care." She scrunched up her nose. "Or perhaps you do but don't want anyone to know it. Is that what you want us all the think - that you're a man past caring?" He didn't know how to respond, so he didn't. Instead, he focused on the mound of potatoes on his plate. The hills and valleys mimicked the mountain ranges he'd hoped to put between himself and his past. She bent near him and added another scoop. "You ought to care. Not because of how everyone sees you but because you're here and you owe it to yourself. You're young yet. It's too soon for you to give up on this life. It's too soon for any of us. Even me and I'm much older than you." She nudged his shoulder. "You need more days of barn building under your belt." "You act like you know my story. But you don't." He set down the fork he'd been holding and turned toward her. "I've got burdens I'm going to be carrying my whole life. And you think something like my hair matters or that a few more days of hammering nails will fix it? All that hammering did was cover my hands with blisters. You don't know a thing." Hurt and anger boiled through his veins. His pain was so real that it tore at him. "You're right. I don't. I can tell you where a barber is and to get down for dinner. I can introduce you to fine folks and point the way to the church. I can beg you to let go of your troubles and reach out to someone. But I can't fix it all." Margaret's voice was just above a whisper. She spoke for his ears only. "But locking yourself up in your room day after day, that's what cowards do. Living in a cave pretending none of this exists won't get you anywhere. Going for a ten-minute walk once a day is not living. That's just dying slowly.

Daily Bread by Stewart Stafford Butcher short-changed me again, There’s sawdust in the sausages, Grocer’s growing grosser and then, A proposition with my messages. The driving instructor’s pissed on bends, I went and told his mother, The barman’s watering down pints for friends Like he’s feeding his baby brother. The barber’s still one hair off, One side doesn’t match the other, Bookie won’t take my bets and lends, The landlord another sucker. Tossed out in the street to fend for myself, With all the other refuse, Garbage man fills his truck with me, At least I still have one use. © Stewart Stafford, 2021. All rights reserved.