Barb Quotes

It's easier to floss with barbed wire than admit you like someone in middle school.

Life is a bucket of shit with a barbed wire handle.

A woman's dress should be like a barbed-wire fence: serving its purpose without obstructing the view.

Cutting is a fence you build upon your own body to keep people out but then you cry to be touched. But the fence is barbed. What then?

Decker smiled and shrugged off their laughter. The humour was only barbed if you sat on the outside, and now he was one of them.

[Percy] kept hoping things would get better for Annabeth and him, but their lives just got more dangerous, as if the Three Fates were up there spinning their futures with barbed wire instead of thread just to see how much two demigods could tolerate.

When the time has come to confront the hard truth, we may have to rewire our brains to ensure the healing from subversive mental barbs of aching incidents. ("Lost dreams")

As she was putting her boots on Daisy threw a barb over her shoulder that struck Connie right in the middle of her chest. ‘Grow up, Connie! This place is not for faint-hearted romantics!

Since my earliest childhood a barb of sorrow has lodged in my heart. As long as it stays I am ironic — if it is pulled out I shall die.

How many times already had I encountered the painful lesson that although we may wish for the barb to be pulled from our flesh, it leaves a welt that doesn't heal?

They are not brave, the days when we are twenty-one. They are full of little cowardices, little fears without foundation, and one is so easily bruised, so swiftly wounded, one falls to the first barbed word. To-day, wrapped in the complacent armour of approaching middle age, the infinitesimal pricks of day by day brush one but lightly and are soon forgotten, but then—how a careless word would linger, becoming a fiery stigma, and how a look, a glance over a shoulder, branded themselves as things eternal.

How could I remain unyielding? His words penetrated the flimsy barriers I’d set up around my heart. I’d meant to set up a barbed wire fence, but the barbs ended up being covered with marshmallows. He slipped through my defenses easily. He touched his forehead to my hand, and my marshmallow heart melted.

But I do, and the barbed wire tightens once more, until my heart is strangled and broken.

I am glad it cannot happen twice, the fever of first love. For it is a fever, and a burden, too, whatever the poets may say. They are not brave, the days when we are twenty-one. They are full of little cowardices, little fears without foundation, and one is so easily bruised, so swiftly wounded, one falls to the first barbed word. To-day, wrapped in the complacent armour of approaching middle age, the infinitesimal pricks of day by day brush one but lightly and are soon forgotten, but then--how a careless word would linger, becoming a fiery stigma, and how a look, a glance over a shoulder, branded themselves as things eternal. A denial heralded the thrice crowing of a cock, and an insincerity was like the kiss of Judas. The adult mind can lie with untroubled conscience and a gay composure, but in those days even a small deception scoured the tongue, lashing one against the stake itself.

And I said to myself: That's true, hope needs to be like barbed wire to keep out despair, hope must be a mine field.

In case you haven't noticed, as the result of a shamelessly rigged election in Florida, in which thousands of African Americans were arbitrarily disenfranchised, we now present ourselves to the rest of the world as proud, grinning, jut-jawed, pitiless war-lovers with appalling powerful weaponry - who stand unopposed. In case you haven't noticed, we are now as feared and hated all over the world as the Nazi's once were. And with good reason. In case you haven't noticed, our unelected leaders have dehumanized millions and millions of human beings simply because of their religion and race. We wound 'em and kill 'em and torture 'em and imprison 'em all we want. Piece of cake. In case you haven't noticed, we also dehumanize our own soldiers, not because of their religion or race, but because of their low social class. Send 'em anywhere. Make 'em do anything. Piece of cake. The O'Reilly Factor. So I am a man without a country, except for the librarians and a Chicago paper called "In These Times." Before we attacked Iraq, the majestic "New York Times" guaranteed there were weapons of destruction there. Albert Einstein and Mark Twain gave up on the human race at the end of their lives, even though Twain hadn't even seen the First World War. War is now a form of TV entertainment, and what made the First World War so particularly entertaining were two American inventions, barbed wire and the machine gun. Shrapnel was invented by an Englishman of the same name. Don't you wish you could have something named after you? Like my distinct betters Einstein and Twain, I now give up on people too. I am a veteran of the Second World War and I have to say this is the not the first time I surrendered to a pitiless war machine. My last words? "Life is no way to treat an animal, not even a mouse." Napalm came from Harvard. Veritas! Our president is a Christian? So was Adolf Hitler. What can be said to our young people, now that psychopathic personalities, which is to say persons without consciences, without senses of pity or shame, have taken all the money in the treasuries of our government and corporations and made it all their own?

I will greet you with a mouth full of barbed wire until you learn to stop coming after me with your hands.


I’m restless and harsh and despairing. Although I do have love inside me. I just don’t know how to use love. Sometimes it tears at my flesh, like barbs. If I can hold so much love within me, and nevertheless continue to be uneasy, it’s because I need God to come. Come, before it’s too late. I’m in danger, as is everyone who’s alive.

Beauty, my sweet child, is often broken and barbed, and always unexpected.

Eric has said that I carry close to my chest a ball of barbed wire that I sometimes throw at other people.

It's not reasonable to love people who are only going to die," she said. Nash thought about that for a moment, stroking Small's neck with great deliberation, as if the fate of the Dells depended on that smooth, careful movement. "I have two responses to that," he said finally. "First, everyone's going to die. Second, love is stupid. It has nothing to do with reason. You love whomever you love. Against all reasons I loved my father." He looked at her keenly. "Did you love yours?" "Yes," she whispered. He stroked Small's nose. "I love you," he said, "even knowing you'll never have me. And I love my brother, more than I ever realized before you came along. You can't help whom you love, Lady. Nor can you know what it's liable to cause you to do." She made a connection then. Surprised she sat back from him and studied his face, soft with shadows and light. She saw a part of him she hadn't seen before. "You came to me for lessons to guard your mind," she said, "and you stopped asking me to marry you, both at the same time. You did those things out of love for your brother." "Well" he said, looking a bit sheepishly at the floor. "I also took a few swings at him, but that's neither here nor there." "You're good at love," she said simply, because it seemed to her that it was true. "I'm not so good at love. I'm like a barbed creature. I push everyone I love away." He shrugged. "I don't mind you pushing me away if it means you love me, little sister.

I'm not good at love. I'm like a barbed creature. I push everyone I love away.

No touching Baby Jesus.” “But we’re his parents!” proclaimed Mary Beth, who was being generous to include poor Joseph under this appellation. “Mary Beth,” Barb Wiggin said, “if you touch the Baby Jesus, I’m putting you in a cow costume.

I am glad it cannot happen twice, the fever of first love. For it is a fever, and a burden, too, whatever the poets may say. They are not brave, the days when we are twenty one. They are so full of little cowardices, little fears without foundation, and one is so easily bruised, so swiftly wounded, one falls to the first barbed word.

What I didn't say was that each time I picked up a German dictionary or a German book, the very sight of those dense, black, barbed-wire letters made my mind shut like a clam.

That made it worse, this passing of a barbed baton between women who, no matter how clever, how powerful, would always be known by the men to whom they were attached.

Then one morning she’d begun to feel her sorrow easing, like something jagged that had cut into her so long it had finally dulled its edges, worn itself down. That same day Rachel couldn’t remember which side her father had parted his hair on, and she’d realized again what she’d learned at five when her mother left – that what made losing someone you loved bearable was not remembering but forgetting. Forgetting the small things first, the smell of the soap her mother had bathed with, the color of the dress she’d worn to church, then after a while the sound of her mother’s voice, the color of her hair. It amazed Rachel how much you could forget, and everything you forgot made that person less alive inside you until you could finally endure it. After more time passed you could let yourself remember, even want to remember. But even then what you felt those first days could return and remind you the grief that was still there, like old barbed wire embedded in a tree’s heartwood.

I have it in my head that when we’re born, God writes things down on our hearts. See, on some people’s hearts he writes “happy” and on some people’s hearts he writes “sad” and on some people’s hearts he writes “crazy” and on some people’s hearts he writes “genius” and on some people’s hearts he writes “angry” and on some people’s hearts he writes “winner” and on some people’s hearts he writes “loser.” I keep seeing a newspaper being tossed around in the wind. And then a strong gust comes along and the newspaper is thrown against a barbed wire fence and it gets ripped to shreds in an instant. That’s how I feel. I think God is the wind. It’s all like a game to him. Him. God. And it’s all pretty much random. He takes out his pen and starts writing on our blank hearts. When it came to my turn, he wrote “sad.” I don’t like God very much. Apparently, he doesn’t like me very much either.

Pure, spiritual, intellectual love shot from their faces like barbed lightning. It was so unlike the love we experience that its expression could easily be mistaken for ferocity.

And the commercials would have sickened a goat raised on barbed wire and broken beer bottles.

This is how your heart gets snagged, like a balloon on a barbed-wire fence, this is where pieces of you get torn away.

You're good at love," she said simply, because it seemed to her that it was true. "I'm not so good at love. I'm like a barbed creature. I push everyone I love away." He shrugged. "I don't mind you pushing me away if it means you love me, little sister.

The heart of it all is mystery, and science is at best only the peripheral trappings to that mystery--a ragged barbed-wire fence through which mystery travels, back and forth, unencumbered by anything so frail as man's knowledge.

Fishing, Danny boy, is purely a state of mind. Some men, when they are fishing, are after fish. Me, I'm after things you could never set a barbed hook in.

Most people ended up, after only a couple of months, far, far away from where they'd intended to go, stuck in some barbed underbrush of a quagmire when they'd meant to head straight to the ocean.

Standing up for yourself is about more than flinging barbed-wire insults around. Its about picking your battles, knowing when to fight, knowing exactly what and who is worth fighting for.

Human reason is beautiful and invincible. No bars, no barbed wire, no pulping of books, No sentence of banishment can prevail against it. It puts what should be above things as they are. It does not know Jew from Greek nor slave from master.

Polite contempt. The barbed and poisonous weapon of the righteous.

The miracle has passed me by; it has touched but not changed me; I still have the same name and I know I will probably bear it until the end of my days; I am no phoenix; resurrection is not for me; I have tried to fly but I am tumbling like a dazzled, awkward rooster back to earth, back behind the barbed wires.

Just who has imposed on the suffering human race poison gas, barbed wire, high explosives, experiments in eugenics, the formula for zyklon b, heavy artillery, pseudo-scientific justifications for mass murder, cluster bombs, attack submarines, napalm, intercontinental missiles , military space platforms and nuclear weapons? If memory serves it was not the Vatican.

My dear, I should like to stick you full of barbed arrows like a p-p-pin cushion...Where do you lurk? I shall come down your burrow and ch-chivvy you out like an old st-t-toat.

And round her house she set Such a barricade of barb and check Against mutinous weather As no mere insurgent man could hope to break With curse, fist, threat Or love, either

One minute she acts like she wants to be with me and I'm the one rejecting her. The next, she's got this barbed wire fence and barking dogs around her, like I can't even ask her the simplest questions." "And here I was assuming you didn't care about her." Stabbing his fingers through his hair, he groaned, "I don't!" "And you make it perfectly clear." Men. Idiots.

What made losing someone you loved bearable was not remembering but forgetting. Forgetting small things first... it's amazing how much you could forget, and everything you forgot made that person less alive inside you until you could finally endure it. After more time passed you could let yourself remember, even want to remember. But even then what you felt those first days could return and remind you the grief was still there, like old barbed wire embedded in a tree's heartwood.

Our motto is, “With God, anywhere: without God, nowhere.” Barbed Arrows, Page 182

If I had to marry someone, it wouldn't be a bossy little gal with a tongue like barbed-wire and a mind about as narrow.

It is Nixon himself who represents that dark, venal and incurably violent side of the American character that almost every country in the world has learned to fear and despise. Our Barbie-doll president, with his Barbie-doll wife and his boxful of Barbie-doll children is also America's answer to the monstrous Mr. Hyde. He speaks for the Werewolf in us; the bully, the predatory shyster who turns into something unspeakable, full of claws and bleeding string-warts on nights when the moon comes too close…

A man remains a man no matter how poor his conduct. A woman, even if she were to deviate for one instance, from the role given to her by men, is branded a whore. She is viewed with lust and contempt. Society closes on her doors it leaves ajar for a man stained by the same ink. If both are equal, why are our barbs reserved for the woman?

What's so funny?" "Your panties have a bow," he said. I looked down. I was wearing a short tank top -not mine- and my blue panties with a narrow white strip of lace at the top and a tiny white bow. Would it have killed me to check what I was wearing before I pulled the blanket down? "What's wrong with bows?" "Nothing." He was grinning now. "I expected barbed wire. Or one of those steel chains." Wiseass. "I'm secure enough in myself to wear panties with bows on them. Besides, they are comfy and soft." "I bet.

The world was a shitpot with a barbed-wire handle and the further he could kick it the better he liked it.

We are to blame for this destruction, we who don’t speak your tongue and don’t know how to keep quiet either. We who didn’t come by boat, who dirty up your doorsteps with our dust, who break your barbed wire. We who came to take your jobs, who dream of wiping your shit, who long to work all hours. We who fill your shiny clean streets with the smell of food, who brought you violence you’d never known, who deliver your dope, who deserve to be chained by neck and feet. We who are happy to die for you, what else could we do? We, the ones who are waiting for who knows what. We, the dark, the short, the greasy, the shifty, the fat, the anemic. We the barbarians.

Do you listen to disco?" "I'd rather eat barbed wire.

I first became fascinated with the Sears catalogue because all the people in its pages were perfect. Nearly everybody I knew had something missing, a finger cut off, a toe split, an ear half-chewed away, an eye clouded with blindness from a glancing fence staple. And if they didn't have something missing, they were carrying scars from barbed wire, or knives, or fishhooks. But the people in the catalogue had no such hurts. They were not only whole, had all their arms and legs and eyes on their unscarred bodies, but they were also beautiful.

There was a danger whenever I was on home ground. It was the danger of seeing my life through other eyes than my own. Seeing it as an ever-increasing roll of words like barbed wire, intricate, bewildering, uncomforting—set against the rich productions, the food, flowers, and knitted garments, of other women’s domesticity. It became harder to say that it was worth the trouble.

To the extent that we believe we can skip steps, avoid the process, magically gain power through political connections or easy formulas, or depend on our natural talents, we move against this grain and reverse our natural powers. We become slaves to time – as it passes, we grow weaker, less capable, trapped in some dead end career. We become captive to the opinions and fears of others.” (9) “This intense connection and desires allows them to withstand the pain of the process – the self-doubts, the tedious hours of practice and study, the inevitable setbacks, the endless barbs from the envious. They develop a resiliency and confidence that others lack.

Men were the only animals that slaughtered their own kind by the million, and turned the landscape into a waste of shell craters and barbed wire. Perhaps the human race would wipe itself out completely, and leave the world to the birds and trees, Walter thought apocalyptically. Perhaps that would be for the best.

11. Four Eastern Aramin warriors drew their swords and moved towards Armand. Aaron started to move forward, thinking Armand would need some help. At the same moment Armand dropped down to one knee and to the tune of sixteen bow strings, sixteen feathered barbs crisscrossed the space that the Eastern Aramin warriors had advanced into. Wolfasten held up his hand and shouted to his men, “Hold your positions!” Then he nodded to Armand. “You are the conductor of this ring of arrows, I presume?

Squatting on old bones and excrement and rusty iron, in a white blaze of heat, a panorama of naked idiots stretches to the horizon. Complete silence - their speech centres are destroyed - except for the crackle of sparks and the popping of singed flesh as they apply electrodes up and down the spine. White smoke of burning flesh hangs in the motionless air. A group of children have tied an idiot to a post with barbed wire and built a fire between his legs and stand watching with bestial curiosity as the flames lick his thighs. His flesh jerks in the fire with insect agony.

The God of Imagination lived in fairytales. And the best fairytales made you fall in love. It was while flicking through "Sleeping Beauty" that I met my first love, Ivar. He was a six-year-old bello ragazzo with blond hair and eyebrows. He had bomb-blue eyes and his two front teeth were missing. The road to Happily Ever After, however, was paved with political barbed wire. Three things stood in my way. 1. The object of my affection didn't know he was the object of my affection. 2. The object of my affection preferred Action Man to Princess Aurora. 3. The object of my affection was a boy and I wasn't allowed to love a boy.

I want a mobster’s son with the face of an angel and the rap sheet of a street kid. I want the singer with a soft heart wrapped in barbs and trip wires of devastating wit to keep it safe. I want the billionaire’s unwanted son with eyes of ice and an endless love for his sister.

Lux’s frequent forged excuses from phys. ed. She always used the same method, faking the rigid t’s and b’s of her mother’s signature and then, to distinguish her own handwriting, penning her signature, Lux Lisbon, below, the two beseeching L’s reaching out for each other over the ditch of the u and barbed-wire x.

I realized all prisons were not buildings of gray rock bordered by guard towers and barbed wire. Some prisons were houses whose closed blinds let no sunlight enter. Some prisons were cages of fragile bones, and some prisons had bars of red polka dots. In fact, you could never tell what might be a prison until you’d had a glimpse of what was seized and bound inside.

Venus of Eryx, from her mountain throne, Saw Hades and clasped her swift-winged son, and said: 'Cupid, my child, my warrior, my power, Take those sure shafts with which you conquer all, And shoot your speedy arrows to the heart Of the great god to whom the last lot fell When the three realms were drawn. Your mastery Subdues the gods of heaven and even Jove, Subdues the ocean's deities and him, Even him, who rules the ocean's deities. Why should Hell lag behind? Why not there too Extend your mother's empire and your own....? Then Cupid, guided by his mother, opened His quiver of all his thousand arrows Selected one, the sharpest and the surest, The arrow most obedient to the bow, And bent the pliant horn against his knee And shot the barbed shaft deep in Pluto's heart.

But what kind of barbed love could I offer her? I’m broken, shattered like a mirror of lies. She would try to pick up my pieces and only cut her delicate fingers on them. Any love I could give her would hurt her more, when all I want to do is heal her. I want to build her back up, not tear her down with me. She is too important.

It seemed a just and simple equation. Thousands of miles of ocean separated us from barbed wire, police searches, camps for the condemned, camps for the displaced. I did not yet know that nightmares know no geography, that guilt and anxiety wander borderless.

Back in the days of the great Depression, an old sign dangled by one staple from a piece of rusting barbed wire. The owner of the farm had written: ‘Burned out by drought, Drowned out by flud waters, Et out by jack-rabbits, Sold out by sheriff, STILL HERE.

A Blessing Just off the highway to Rochester, Minnesota, Twilight bounds softly forth on the grass. And the eyes of those two Indian ponies Darken with kindness. They have come gladly out of the willows To welcome my friend and me. We step over the barbed wire into the pasture Where they have been grazing all day, alone. They ripple tensely, they can hardly contain their happiness That we have come. They bow shyly as wet swans. They love each other. There is no loneliness like theirs. At home once more, They begin munching the young tufts of spring in the darkness. I would like to hold the slenderer one in my arms, For she has walked over to me And nuzzled my left hand. She is black and white, Her mane falls wild on her forehead, And the light breeze moves me to caress her long ear That is delicate as the skin over a girl's wrist. Suddenly I realize That if I stepped out of my body I would break Into blossom.

Mary tucked into a ball, shielding herself from the tail's barbs. She covered her ears and closed her eyes, cutting off the juicy sounds and the horrible sight of the killing. Moments later she felt her body being nudged. The beast was pushing at her with its nose. She rolled over and looked up into its white eyes. "I'm fine. But we're going to have to work on your table manners." The beast purred and stretched out on the ground next to her, resting its head between its forelegs. There was a brilliant flash of light and then Rhage appeared in the same position.

The most beautiful things in all the kingdom often have jagged and uneven lines, scars which intensify the beauty in intricate ways our eyes nor our minds can detect or even begin to understand," the Queen had said as she turned the diamond in her hand, light catching on its irregular dips and peaks. "Without them, they would just be common and ordinary, like all the other smoothly cut diamonds you can find anywhere you look. Beauty, my sweet child, is often broken and barbed, and always unexpected.

Cassie, I want to be with you. Always. If that involves us being naked and making love in a hundred different ways, every day for the rest of our lives, that’s fantastic. If it involves us sitting and talking, wearing barbed wire and cast-iron body suits, that’s fantastic, too. I just want you. Now. A week from now. A year. A decade. Whenever you’re ready. What I want is never going to change. It’s you. Just you. Naked or clothed, doesn’t matter to me.

The Ministry of Love was the really frightening one. There were no windows in it at all. Winston had never been inside the Ministry of Love, nor within half a kilometer of it. It was a place impossible to enter except on official business, and then only by penetrating through a maze of barbed-wire entanglements, steel doors, and hidden machine-guns nests. Even the streets leading up to its outer barriers were roamed by gorilla-faced guards in black uniforms, armed with jointed truncheons

Love is the thing that corrodes the mind and pushes it to do the unimaginable. Love is the thorn that barbs into your flesh and makes you bleed a slow, torturous death. Love is the prison that confines you to the unending darkness that absorbs chunks of your sanity with each fleeting second. Love is an immortal’s worst nightmare.

Just who has imposed on the suffering human race poison gas, barbed wire, high explosives, experiments in eugenics, the formula for Zyklon B, heavy artillery, pseudo-scientific justifications for mass murder, cluster bombs, attack submarines, napalm, intercontinental ballistic missiles, military space platforms, and nuclear weapons? If memory serves, it was not the Vatican.

This was the Karachi now – barbed wires protecting consulates, the pretentious covering themselves with faces of those who were hiding behind those barbed wires. This was Karachi – gaudy and luxurious, with a façade of glamor, ignoring the truth underneath. But Sophie was no cynic, and still loved the city she had returned to. ‘You can’t hate what’s yours,’ she smiled to herself.

I suppose you think you know what autumn looks like. Even if you live in the Los Angeles dreamed of by September’s schoolmates, you have surely seen postcards and photographs of the kind of autumn I mean. The trees go all red and blazing orange and gold, and wood fires burn at night so everything smells of crisp branches. The world rolls about delightedly in a heap of cider and candy and apples and pumpkins and cold stars rush by through wispy, ragged clouds, past a moon like a bony knee. You have, no doubt, experienced a Halloween or two. Autumn in Fairyland is all that, of course. You would never feel cheated by the colors of a Fairyland Forest or the morbidity of a Fairyland moon. And the Halloween masks! Oh, how they glitter, how they curl, how their beaks and jaws hook and barb! But to wander through autumn in Fairyland is to look into a murky pool, seeing only a hazy reflection of the Autumn Provinces’ eternal fall. And human autumn is but a cast-off photograph of that reflecting pool, half burnt and drifting through the space between us and Fairyland. And so I may tell you that the leaves began to turn red as September and her friends rushed through the suddenly cold air on their snorting, roaring high wheels, and you might believe me. But no red you have ever seen could touch the crimson bleed of the trees in that place. No oak gnarled and orange with October is half as bright as the boughs that bent over September’s head, dropping their hard, sweet acorns into her spinning spokes. But you must try as hard as you can. Squeeze your eyes closed, as tight as you can, and think of all your favorite autumns, crisp and perfect, all bound up together like a stack of cards. That is what it is like, the awful, wonderful brightness of Fairy colors. Try to smell the hard, pale wood sending up sharp, green smoke into the afternoon. To feel to mellow, golden sun on your skin, more gentle and cozier and more golden than even the light of your favorite reading nook at the close of the day.

I need Thee, O Lord, for a curb on my tongue; when I am tempted to making carping criticisms and cruel judgements, keep me from speaking barbed words that hurt, and in which I find perverted satisfaction. Keep me from unkind words and from unkind silences. Restrain my judgements. Make my criticisms kind, generous, and constructive. Make me sweet inside, that I may be gentle with other people, gentle in the things I say, kind in what I do. Create in me that warmth of mercy that shall enable others to find Thy strength for their weakness, Thy peace for their strife, Thy joy for their sorrow, Thy love for their hatred, Thy compassion for their weakness. In thine own strong name, I pray. Amen.

What I aim to do is not so much learn the names of the shreds of creation that flourish in this valley, but to keep myself open to their meanings, which is to try to impress myself at all times with the fullest possible force of their very reality. I want to have things as multiply and intricately as possible present and visible in my mind. Then I might be able to sit on the hill by the burnt books where the starlings fly over, and see not only the starlings, the grass field, the quarried rock, the viney woods, Hollins pond, and the mountains beyond, but also, and simultaneously, feathers’ barbs, springtails in the soil, crystal in rock, chloroplasts streaming, rotifers pulsing, and the shape of the air in the pines. And, if I try to keep my eye on quantum physics, if I try to keep up with astronomy and cosmology, and really believe it all, I might ultimately be able to make out the landscape of the universe. Why not?

His hand was a claw, sharp enough to open her. She would be like all the others—Ruta Badowski, in her broken dancing shoes. Tommy Duffy, still with the dirt of his last baseball game under his nails. Gabriel Johnson, taken on the best day of his life. Or even Mary White, holding out for a future that never arrived. She’d be like all those beautiful, shining boys marching off to war, rifles at their hips and promises on their lips to their best girls that they’d be home in time for Christmas, the excitement of the game showing in their bright faces. They’d come home men, heroes with adventures to tell about, how they’d walloped the enemy and put the world right side up again, funneled it into neat lines of yes and no. Black and white. Right and wrong. Here and there. Us and them. Instead, they had died tangled in barbed wire in Flanders, hollowed by influenza along the Western Front, blown apart in no-man’s-land, writhing in trenches with those smiles still in place, courtesy of the phosgene, chlorine, or mustard gas. Some had come home shell-shocked and blinking, hands shaking, mumbling to themselves, following orders in some private war still taking place in their minds. Or, like James, they’d simply vanished, relegated to history books no one bothered to read, medals put in cupboards kept closed. Just a bunch of chess pieces moved about by unseen hands in a universe bored with itself.

Now, okay, important knitting life lesson right here: don’t go acrylic. Just don’t. Acrylic’s what you’re gonna find at, like, Wal-Mart, and acrylic is crap. I have it on good authority that it’s like knitting with barbed wire, that it’s squeaky, yeah, that’s right, squeaky, and that – although I can’t vouch for this one personally – apparently it’s what Satan uses to make Christmas sweaters for the ninth-circle sinners.

She comes to me in snatches - I remember pieces of her laugh, the look she gave when she was upset. Sometimes I sniff the bottle of perfume of hers that I saved, but it doesn't come close to the robustness of her smell. It is her, flattened. This is what it's really like to lose. It is complete and irreversible. How pernicious these little things called memories are. They barbed me once, but now that I no longer have many of them, I am devastated.

Did you wish upon a star and take the time to try to make your wish come true? Did you try to paint the sunrise and find the gift of life within? Did you write a song just for the joy of it? Or write a poem just to feel the pain? Did you find a reason to ignore the petty injustices, the spoken barbs, or the envies, jealousies and greed that crossed your path? Did you wake up this morning and whisper inside, “Today, I’ll find every reason to smile, and ignore the excuses to frown.” Today will be the day I’ll whisper nothing snide, I’ll say nothing cruel. I’ll be kind to my enemy, I’ll embrace my friends, and for this one day, I’ll forget the slights of the past. Today will be the day I’ll live for the joy of it, laugh for the fun of it, and today, I’ll love whether it’s returned, forsaken, or simply ignored. And if you did, then your heart has joined the others who have as well, uniting, strengthening, and in a single heartbeat you’ve created a world of hope.

But, of course, what mattered most of all was my deep-seated hatred of authority, my monstrous individualism, my lawlessness. No word in my vocabulary expressed deeper hatred than the word INTERFERENCE. But Christianity placed at the centre what then seemed to me a transcendental Interferer. If its picture were true then no sort of 'treaty with reality' could ever be possible. There was no region even in the innermost depth of one's soul (nay, there least of all) which one could surround with a barbed wire fence and guard with a notice No Admittance. And that was what I wanted; some area, however small, of which I could say to all other beings, 'This is my business and mine only.

There's real trouble in the world. The kind that can't be fixed. The kind we lie awake keeping vigil against. Love is not trouble. It's all we have to light our days, to bring music to the time we've been given.

All took leave from life in the manner which most suited them. Some praying, some deliberately drunk, others lustfully intoxicated for the last time. But the mothers stayed up to prepare the food for the journey with tender care, and washed their children and packed their luggage; and at dawn the barbed wire was full of children's washing hung out in the wind to dry. Nor did they forget the diapers, the toys, the cushions and the hundreds other small things which mothers remember and which children always need. Would you not do the same? If you and your child were going to die tomorrow, would you not give him to eat today?

I used to think freedom was freedom of speech, freedom of the press, freedom of conscience. But freedom is the whole life of everyone. Here is what it amounts to: you have to have the right to sow what you wish to, to make shoes or coats, to bake into bread the flour ground from the grain you have sown, and to sell it or not sell it as you wish; for the lathe operator, the steelworker, and the artist it’s a matter of being able to live as you wish and work as you wish and not as they order you to. And in our country there is no freedom – not for those who write books nor for those who sow grain nor for those who make shoes.” (Grossman, p. 99) He noted that “In people’s day-to-day struggle to live, in the extreme efforts workers put forth to earn an extra ruble through moonlighting, in the collective farmers’ battle for bread and potatoes as the one and only fruit of their labor, he [Ivan Grigoryevich] could sense more than the desire to live better, to fill one’s children’s stomachs and to clothe them. In the battle for the right to make shoes, to knit sweaters, in the struggle to plant what one wished, was manifested the natural, indestructible striving toward freedom inherent in human nature. He had seen this very same struggle in the people in camp. Freedom, it seemed, was immortal on both sides of the barbed wire.” (Grossman, p. 110)

There is a tree. At the downhill edge of a long, narrow field in the western foothills of the La Sal Mountains -- southeastern Utah. A particular tree. A juniper. Large for its species -- maybe twenty feet tall and two feet in diameter. For perhaps three hundred years this tree has stood its ground. Flourishing in good seasons, and holding on in bad times. "Beautiful" is not a word that comes to mind when one first sees it. No naturalist would photograph it as exemplary of its kind. Twisted by wind, split and charred by lightning, scarred by brushfires, chewed on by insects, and pecked by birds. Human beings have stripped long strings of bark from its trunk, stapled barbed wire to it in using it as a corner post for a fence line, and nailed signs on it on three sides: NO HUNTING; NO TRESPASSING; PLEASE CLOSE THE GATE. In commandeering this tree as a corner stake for claims of rights and property, miners and ranchers have hacked signs and symbols in its bark, and left Day-Glo orange survey tape tied to its branches. Now it serves as one side of a gate between an alfalfa field and open range. No matter what, in drought, flood heat and cold, it has continued. There is rot and death in it near the ground. But at the greening tips of its upper branches and in its berrylike seed cones, there is yet the outreach of life. I respect this old juniper tree. For its age, yes. And for its steadfastness in taking whatever is thrown at it. That it has been useful in a practical way beyond itself counts for much, as well. Most of all, I admire its capacity for self-healing beyond all accidents and assaults. There is a will in it -- toward continuing to be, come what may.

We have become wild beasts. We do not fight, we defend ourselves against annihilation. It is not against men that we fling our bombs, what do we know of men in this moment when Death is hunting us down—now, for the first time in three days we can see his face, now for the first time in three days we can oppose him; we feel a mad anger. No longer do we lie helpless, waiting on the scaffold, we can destroy and kill, to save ourselves, to save ourselves and to be revenged. We crouch behind every corner, behind every barrier of barbed wire, and hurl heaps of explosives at the feet of the advancing enemy before we run. The blast of the hand-grenades impinges powerfully on our arms and legs; crouching like cats we run on, overwhelmed by this wave that bears us along, that fills us with ferocity, turns us into thugs, into murderers, into God only knows what devils; this wave that multiplies our strength with fear and madness and greed of life, seeking and fighting for nothing but our deliverance.

WELCOME. YOU ARE MOST WANTED. Come in. I'm R.L. Stine. Welcome to the Goosebumps office. Glad you made it through the barbed wire fence. Don't worry. Those cuts will stop bleeding in an hour or two. Why do we have a barbed wire fence? To keep the Abominable Snowman from escaping. I'm surprised you didn't see him. He's creeping up right behind you. Hurry. Step inside and shut the door. You don't want to find out why everyone calls him Abominable. Hey, don't be scared of Eddie over there. Eddie woke up dead tired one morning. Guess what? He actually was dead. Yes, Eddie is a zombie. But he doesn't like that word. He likes to be called "life-challenged." He's not much trouble. He only needs to eat human flesh once a day. Don't be nervous. He just finished his breakfast. Whom did he have for breakfast? I'm not sure. But I haven't seen my brother all morning... Eddie - what did I tell you about eating the family? Oh, well. Let me ask you a question before Eddie has to have his next meal. What do you think is the Most Wanted holiday?

Elle se mordit la langue quand Thorn pressa sa bouche contre la sienne. Sur le moment, elle ne comprit plus rien. Elle sentit sa barbe lui piquer le menton, son odeur de désinfectant lui monter à la tête, mais la seule pensée qui la traversa, stupide et évidente, fut quenelle avait une botte plantée dans son tibia. Elle voulut se reculer; Thorn l’en empêcha. Il referma ses mains de part et d’autre de son visage, les doigts dans ses cheveux, prenant appui sur sa nuque avec une urgence qui les déséquilibra tous les deux. La bibliothèque déversa une pluie de documents sur eux. Quand Thorn s’écarte finalement, le souffle court, ce fut pour clouer un regard de fer dans ses lunettes. - je vous préviens. Les mots que vous m’avez dits, je ne vous laisserai pas revenir dessus. Sa voix était âpre, mais sous l’autorité des paroles il y avait comme une fêlure. Ophélie pouvait percevoir le pouls précipité des mains qu’il appuyait maladroitement sur ses joues. Elle devait reconnaître que son propre cœur jouait à la balançoire. Thorn était sans doute l’homme le plus déconcertant qu’elle avait jamais rencontré, mais il l’a faisait se sentir formidablement vivante. - je vous aime, répéta-y-elle d’un ton inflexible. C’est ce que j’aurais du vous répondre quand vous vouliez connaître la raison de ma présence à Babel c’est ce que j’en aurais du vous répondre chaque fois que vous vouliez savoir ce que j’en avais vraiment à vous dire. Bien sûr que je désire percer les mystères de Dieu et reprendre le contrôle de ma vie, mais... vous faites partie de ma vie, justement. Je vous ai traité d’égoïste et à aucun moment je ne me suis mise, moi, à votre place. Je vous demande pardon. 

Hey, I got an idea, let’s go to the movies. I wanna go to the movies, I want to take you all to the movies. Let’s go and experience the art of the cinema. Let’s begin with the Scream Of Fear, and we are going to haunt us for the rest of our lives. And then let’s go see The Great Escape, and spend our summer jumping our bikes, just like Steve McQueen over barb wire. And then let’s catch The Seven Samurai for some reason on PBS, and we’ll feel like we speak Japanese because we can read the subtitles and hear the language at the same time. And then let’s lose sleep the night before we see 2001: A Space Odyssey because we have this idea that it’s going to change forever the way we look at films. And then let’s go see it four times in one year. And let’s see Woodstock three times in one year and let’s see Taxi Driver twice in one week. And let’s see Close Encounters of the Third Kind just so we can freeze there in mid-popcorn. And when the kids are old enough, let’s sit them together on the sofa and screen City Lights and Stage Coach and The Best Years of Our Lives and On The Waterfront and Midnight Cowboy and Five Easy Pieces and The Last Picture Show and Raging Bull and Schindler’s List… so that they can understand how the human condition can be captured by this amalgam of light and sound and literature we call the cinema.

Come,” he whispered. They all were welcome. They scattered for the racks, seizing their spiked swords, and their sharp axes, and the Bloody-Nine laughed to watch them. Armed or not, their death was a thing already decided. It was written into the cavern in lines of fire and lines of shadow. Now he would write it in lines of blood. “Die!” he roared, and the blade made circles, savage and beautiful, the letter on the metal burning red and leaving bright trails behind. And where the circles passed everything would be made right. The Shanka would scream and gibber, and the pieces of them would scatter, and they would be sliced and divided as neatly as meat on the butcher’s block The Bloody-Nine showed his teeth, and smiled to be free, and to see the good work done so well. He knocked a barbed sword from a Flathead’s hand, seized it by the scruff of the neck and forced its face down into the channel where the molten steel flowed, furious yellow, and its head hissed and bubbled, shooting out stinking steam. “Burn!” laughed the Bloody-Nine, and the ruined corpses, and their gaping wounds, and their fallen weapons, and the boiling bright iron laughed with him. Only the Shanka did not laugh. They knew their hour was come.

Eiffel Tower" To Robert Delaunay Eiffel Tower Guitar of the sky Your wireless telegraphy Attracts words As a rosebush the bees During the night The Seine no longer flows Telescope or bugle EIFFEL TOWER And it's a hive of words Or an inkwell of honey At the bottom of dawn A spider with barbed-wire legs Was making its web of clouds My little boy To climb the Eiffel Tower You climb on a song Do re mi fa sol la ti do We are up on top A bird sings in the telegraph antennae It's the wind Of Europe The electric wind Over there The hats fly away They have wings but they don't sing Jacqueline Daughter of France What do you see up there The Seine is asleep Under the shadow of its bridges I see the Earth turning And I blow my bugle Toward all the seas On the path Of your perfume All the bees and the words go their way On the four horizons Who has not heard this song I AM THE QUEEN OF THE DAWN OF THE POLES I AM THE COMPASS THE ROSE OF THE WINDS THAT FADES EVERY FALL AND ALL FULL OF SNOW I DIE FROM THE DEATH OF THAT ROSE IN MY HEAD A BIRD SINGS ALL YEAR LONG That's the way the Tower spoke to me one day Eiffel Tower Aviary of the world Sing Sing Chimes of Paris The giant hanging in the midst of the void Is the poster of France The day of Victory You will tell it to the stars

Beyond all of that, I could see the wall I had seen from inside the train, the wall that runs along the train line. I assumed that there, behind it, was the west, and I was right. I could have been wrong, but I was right.' If she had any future it was over there, and she needed to get to it. I sit in the chair exploring the meaning of dumbstruck, rolling the word around in my mind. I laugh with Miriam as she laughs at herself, and at the boldness of being sixteen. At sixteen you are invulnerable. I laugh with her about rummaging around for a ladder in other people's sheds, and I laugh harder when she finds one. We laugh at the improbability of it, of someone barely more than a child poking around in Beatrix Potter's garden by the Wall, watching out for Mr McGregor and his blunderbuss, and looking for a step-ladder to scale one of the most fortified barriers on earth. We both like the girl she was, and I like the woman she has become. She says suddenly, 'I still have the scars on my hands from climbing the barbed wire, but you can't see them so well now.' She holds out her hands. The soft parts of her palms are crazed with definite white scares, each about a centimeter long. The first fence was wire mesh with a roll of barbed wire along the top.

Although I know very little of the Steppenwolf’s life, nevertheless, I have good reason to suppose that he was brought up by devoted but severe and very pious parents and teachers in accordance with that doctrine that makes the breaking of the will the corner-stone of education and up-bringing. But in this case the attempt to destroy the personality and to break the will did not succeed. He was much too strong and hardy, too proud and spirited. Instead of destroying his personality they succeeded only in teaching him to hate himself. It was against himself that, innocent and noble as he was, he directed during his entire life the whole wealth of his fancy, the whole of his thought; and in so far as he let loose upon himself every barbed criticism, every anger and hate he could command, he was, in spite of all, a real Christian and a real martyr. As for others and the world around him he never ceased in his heroic and earnest endeavour to love them, to be just to them, to do them no harm, for the love of his neighbour was as strongly forced upon him as the hatred of himself, and so his whole life was an example that love of one’s neighbour is not possible without love of oneself, that self-hate is really the same thing as sheer egoism, and in the long run breeds the same cruel isolation and despair.

It's a queer thing is a man's soul. It is the whole of him. Which means it is the unknown him, as well as the known. It seems to me just funny, professors and Benjamins fixing the functions of the soul. Why, the soul of man is a vast forest, and all Benjamin intended was a neat back garden. And we've all got to fit into his kitchen garden scheme of things. Hail Columbia ! The soul of man is a dark forest. The Hercynian Wood that scared the Romans so, and out of which came the white- skinned hordes of the next civilization. Who knows what will come out of the soul of man? The soul of man is a dark vast forest, with wild life in it. Think of Benjamin fencing it off! Oh, but Benjamin fenced a little tract that he called the soul of man, and proceeded to get it into cultivation. Providence, forsooth! And they think that bit of barbed wire is going to keep us in pound for ever? More fools they. ... Man is a moral animal. All right. I am a moral animal. And I'm going to remain such. I'm not going to be turned into a virtuous little automaton as Benjamin would have me. 'This is good, that is bad. Turn the little handle and let the good tap flow,' saith Benjamin, and all America with him. 'But first of all extirpate those savages who are always turning on the bad tap.' I am a moral animal. But I am not a moral machine. I don't work with a little set of handles or levers. The Temperance- silence-order- resolution-frugality-industry-sincerity - justice- moderation-cleanliness-tranquillity-chastity-humility keyboard is not going to get me going. I'm really not just an automatic piano with a moral Benjamin getting tunes out of me. Here's my creed, against Benjamin's. This is what I believe: 'That I am I.' ' That my soul is a dark forest.' 'That my known self will never be more than a little clearing in the forest.' 'Thatgods, strange gods, come forth f rom the forest into the clearing of my known self, and then go back.' ' That I must have the courage to let them come and go.' ' That I will never let mankind put anything over me, but that I will try always to recognize and submit to the gods in me and the gods in other men and women.' There is my creed. He who runs may read. He who prefers to crawl, or to go by gasoline, can call it rot.

J’écris donc d’ici, de chez les invendues, les tordues, celles qui ont le crâne rasée, celles qui ne savent pas s’habiller, celles qui ont peur de puer, celles qui ont les chicots pourris, celles qui ne savent pas s’y prendre, celles à qui les hommes ne font pas de cadeau, celles qui baiseraient n’importe qui voulant bien d’elles, les grosses putes, les petites salopes, les femmes à chatte toujours sèche, celles qui ont un gros bides, celles qui voudraient être des hommes, celles qui se prennent pour des hommes, celles qui rêvent de faire hardeuses, celles qui n’en ont rien à foutre des mecs mais que leurs copines intéressent, celles qui ont un gros cul, celles qui ont les poils drus et bien noirs et qui ne vont pas se faire épiler, les femmes brutales, bruyantes, celles qui cassent tout sur leur passage, celles qui n’aiment pas les parfumeries, celles qui se mettent du rouge trop rouge, celles qui sont trop mal foutues pour pouvoir se saper comme des chaudasses mais qui en crèvent d’envie, celles qui veulent porter des fringues d’hommes et la barbe dans la rue, celles qui veulent tout montrer, celles qui sont pudiques par complexe, celles qui ne savent pas dire non, celles qu’on enferme pour les mater, celles qui font peur, celles qui font pitié, celles qui ne font pas envie, celles qui ont la peau flasque, des rides plein la face, celles qui rêvent de se faire lifter, liposucer, péter le nez pour le refaire mais qui n’ont pas l’argent pour le faire, celles qui ne ressemblent à rien, celles qui ne comptent que sur elles-mêmes pour se protéger, celles qui ne savent pas être rassurantes, celles qui s’en foutent de leurs enfants, celles qui aiment boire jusqu’à se vautrer par terre dans les bars, celles qui ne savent pas se tenir.

Back out of all this now too much for us, Back in a time made simple by the loss Of detail, burned, dissolved, and broken off Like graveyard marble sculpture in the weather, There is a house that is no more a house Upon a farm that is no more a farm And in a town that is no more a town. The road there, if you’ll let a guide direct you Who only has at heart your getting lost, May seem as if it should have been a quarry— Great monolithic knees the former town Long since gave up pretense of keeping covered. And there’s a story in a book about it: Besides the wear of iron wagon wheels The ledges show lines ruled southeast-northwest, The chisel work of an enormous Glacier That braced his feet against the Arctic Pole. You must not mind a certain coolness from him Still said to haunt this side of Panther Mountain. Nor need you mind the serial ordeal Of being watched from forty cellar holes As if by eye pairs out of forty firkins. As for the woods’ excitement over you That sends light rustle rushes to their leaves, Charge that to upstart inexperience. Where were they all not twenty years ago? They think too much of having shaded out A few old pecker-fretted apple trees. Make yourself up a cheering song of how Someone’s road home from work this once was, Who may be just ahead of you on foot Or creaking with a buggy load of grain. The height of the adventure is the height Of country where two village cultures faded Into each other. Both of them are lost. And if you’re lost enough to find yourself By now, pull in your ladder road behind you And put a sign up CLOSED to all but me. Then make yourself at home. The only field Now left’s no bigger than a harness gall. First there’s the children’s house of make-believe, Some shattered dishes underneath a pine, The playthings in the playhouse of the children. Weep for what little things could make them glad. Then for the house that is no more a house, But only a belilaced cellar hole, Now slowly closing like a dent in dough. This was no playhouse but a house in earnest. Your destination and your destiny’s A brook that was the water of the house, Cold as a spring as yet so near its source, Too lofty and original to rage. (We know the valley streams that when aroused Will leave their tatters hung on barb and thorn.) I have kept hidden in the instep arch Of an old cedar at the waterside A broken drinking goblet like the Grail Under a spell so the wrong ones can’t find it, So can’t get saved, as Saint Mark says they mustn’t. (I stole the goblet from the children’s playhouse.) Here are your waters and your watering place. Drink and be whole again beyond confusion.

Et que faudrait-il faire ? Chercher un protecteur puissant, prendre un patron, Et comme un lierre obscur qui circonvient un tronc Et s'en fait un tuteur en lui léchant l'écorce, Grimper par ruse au lieu de s'élever par force ? Non, merci ! Dédier, comme tous ils le font, Des vers aux financiers ? se changer en bouffon Dans l'espoir vil de voir, aux lèvres d'un ministre, Naître un sourire, enfin, qui ne soit pas sinistre ? Non, merci ! Déjeuner, chaque jour, d'un crapaud ? Avoir un ventre usé par la marche ? une peau Qui plus vite, à l'endroit des genoux, devient sale ? Exécuter des tours de souplesse dorsale ?... Non, merci ! D'une main flatter la chèvre au cou Cependant que, de l'autre, on arrose le chou, Et donneur de séné par désir de rhubarbe, Avoir son encensoir, toujours, dans quelque barbe ? Non, merci ! Se pousser de giron en giron, Devenir un petit grand homme dans un rond, Et naviguer, avec des madrigaux pour rames, Et dans ses voiles des soupirs de vieilles dames ? Non, merci ! Chez le bon éditeur de Sercy Faire éditer ses vers en payant ? Non, merci ! S'aller faire nommer pape par les conciles Que dans des cabarets tiennent des imbéciles ? Non, merci ! Travailler à se construire un nom Sur un sonnet, au lieu d'en faire d'autres ? Non, Merci ! Ne découvrir du talent qu'aux mazettes ? Être terrorisé par de vagues gazettes, Et se dire sans cesse : "Oh ! pourvu que je sois Dans les petits papiers du Mercure François" ?... Non, merci ! Calculer, avoir peur, être blême, Préférer faire une visite qu'un poème, Rédiger des placets, se faire présenter ? Non, merci ! non, merci ! non, merci ! Mais... chanter, Rêver, rire, passer, être seul, être libre, Avoir l'œil qui regarde bien, la voix qui vibre, Mettre, quand il vous plaît, son feutre de travers, Pour un oui, pour un non, se battre, - ou faire un vers ! Travailler sans souci de gloire ou de fortune, À tel voyage, auquel on pense, dans la lune ! N'écrire jamais rien qui de soi ne sortît, Et modeste d'ailleurs, se dire : mon petit, Sois satisfait des fleurs, des fruits, même des feuilles, Si c'est dans ton jardin à toi que tu les cueilles ! Puis, s'il advient d'un peu triompher, par hasard, Ne pas être obligé d'en rien rendre à César, Vis-à-vis de soi-même en garder le mérite, Bref, dédaignant d'être le lierre parasite, Lors même qu'on n'est pas le chêne ou le tilleul, Ne pas monter bien haut, peut-être, mais tout seul !

Fire, fire! The branches crackle and the night wind of late autumn blows the flame of the bonfire back and forth. The compound is dark; I am alone at the bonfire, and I can bring it still some more carpenters' shavings. The compound here is a privileged one, so privileged that it is almost as if I were out in freedom -- this is an island of paradise; this is the Marfino "sharashka" -- a scientific institute staffed with prisoners -- in its most privileged period. No one is overseeing me, calling me to a cell, chasing me away from the bonfire, and even then it is chilly in the penetrating wind. But she -- who has already been standing in the wind for hours, her arms straight down, her head drooping, weeping, then growing numb and still. And then again she begs piteously "Citizen Chief! Please forgive me! I won't do it again." The wind carries her moan to me, just as if she were moaning next to my ear. The citizen chief at the gatehouse fires up his stove and does not answer. This was the gatehouse of the camp next door to us, from which workers came into our compound to lay water pipes and to repair the old ramshackle seminary building. Across from me, beyond the artfully intertwined, many-stranded barbed-wire barricade and two steps away from the gatehouse, beneath a bright lantern, stood the punished girl, head hanging, the wind tugging at her grey work skirt, her feet growing numb from the cold, a thin scarf over her head. It had been warm during the day, when they had been digging a ditch on our territory. And another girl, slipping down into a ravine, had crawled her way to the Vladykino Highway and escaped. The guard had bungled. And Moscow city buses ran right along the highway. When they caught on, it was too late to catch her. They raised the alarm. A mean, dark major arrived and shouted that if they failed to catch the girl, the entire camp would be deprived of visits and parcels for whole month, because of her escape. And the women brigadiers went into a rage, and they were all shouting, one of them in particular, who kept viciously rolling her eyes: "Oh, I hope they catch her, the bitch! I hope they take scissors and -- clip, clip, clip -- take off all her hair in front of the line-up!" But the girl who was now standing outside the gatehouse in the cold had sighed and said instead: "At least she can have a good time out in freedom for all of us!" The jailer had overheard what she said, and now she was being punished; everyone else had been taken off to the camp, but she had been set outside there to stand "at attention" in front of the gatehouse. This had been at 6 PM, and it was now 11 PM. She tried to shift from one foot to another, but the guard stuck out his head and shouted: "Stand at attention, whore, or else it will be worse for you!" And now she was not moving, only weeping: "Forgive me, Citizen Chief! Let me into the camp, I won't do it any more!" But even in the camp no one was about to say to her: "All right, idiot! Come on it!" The reason they were keeping her out there so long was that the next day was Sunday, and she would not be needed for work. Such a straw-blond, naive, uneducated slip of a girl! She had been imprisoned for some spool of thread. What a dangerous thought you expressed there, little sister! They want to teach you a lesson for the rest of your life! Fire, fire! We fought the war -- and we looked into the bonfires to see what kind of victory it would be. The wind wafted a glowing husk from the bonfire. To that flame and to you, girl, I promise: the whole wide world will read about you.

The travelers emerged into a spacious square. In the middle of this square were several dozen people on a wooden bandstand like in a public park. They were the members of a band, each of them as different from one another as their instruments. Some of them looked round at the approaching column. Then a grey-haired man in a colorful cloak called out and they reached for their instruments. There was a burst of something like cheeky, timid bird-song and the air – air that had been torn apart by the barbed wire and the howl of sirens, that stank of oily fumes and garbage – was filled with music. It was like a warm summer cloud-burst ignited by the sun, flashing as it crashed down to earth. People in camps, people in prisons, people who have escaped from prison, people going to their death, know the extraordinary power of music. No one else can experience music in quite the same way. What music resurrects in the soul of a man about to die is neither hope nor thought, but simply the blind, heart-breaking miracle of life itself. A sob passed down the column. Everything seemed transformed, everything had come together; everything scattered and fragmented -home, peace, the journey, the rumble of wheels, thirst, terror, the city rising out of the mist, the wan red dawn – fused together, not into a memory or a picture but into the blind, fierce ache of life itself. Here, in the glow of the gas ovens, people knew that life was more than happiness – it was also grief. And freedom was both painful and difficult; it was life itself. Music had the power to express the last turmoil of a soul in whose blind depths every experience, every moment of joy and grief, had fused with this misty morning, this glow hanging over their heads. Or perhaps it wasn't like that at all. Perhaps music was just the key to a man's feelings, not what filled him at this terrible moment, but the key that unlocked his innermost core. In the same way, a child's song can appear to make an old man cry. But it isn't the song itself he cries over; the song is simply a key to something in his soul.