Baptism Birthday Quotes

Birthdays, like weddings, anniversaries, baptisms, bar mitzvahs, wakes, are occasions to retie family ties, renew family feuds, restore family feeling, add to family lore, tribalize the psyche, generate guilt, exercise power, wave a foreign flag, talk in tongues, exchange lies, remember dates and the old days, to be fond of how it was, be angry at what it should be, and weep at why it isn't.

Mithraism predated Christianity yet bore uncanny similarities. Mithra’s birthday was celebrated on December 25. The god’s worship involved baptism and the consumption of a sacred meal of bread and wine. Mithra also had twelve disciples, held Sunday sacred, and described a heaven and a hell. Upon his death, Mithra was also buried in a tomb, only to rise again in three days.

After Constantine engineered the merger of Christ worshipers with sun worshipers in the fourth century, the creeds solidified and finalized the view of faith we hold today. Not only was this politically expedient, but it gave the church many elements of Mithraism that survive to this day. Christ is depicted in early paintings as the Sun (with rays bursting from his head), Sun-Day is the day of rest, and Christmas was moved from January 6 (still the date for Eastern Orthodox churches) to December 25, the birthday of Mithra. The ornaments of Christian orthodoxy today are nearly identical to those of the Mithraic version: miters, wafers, water baptism, altar, and doxology. Mithra was a traveling teacher with twelve companions who was called the “good shepherd,” “the way, the truth, and the life,” and “redeemer,” “savior,” and “messiah.” He was buried in a tomb, and after three days he rose again. His resurrection was celebrated every year.

In a few words, since by nature and professional training he was more inclined to listen attentively than to talk, he told her that for some time he had not found employment as a psychologist and was looking for any respectable job. Photography had seemed a good possibility, but since he had not wanted to be like those amateurs who end up begging to photograph weddings, baptisms, and birthdays, he had come to the magazine. “Tomorrow I’m going to interview some prostitutes. Do you want to come along and give it a try?” Irene asked. Francisco accepted on the spot, brushing aside a shadow of sadness, thinking how much easier it was to earn a living by clicking a shutter than it was by placing his experience and hard-won knowledge at the service of his fellow man. When

After that came more injections, pills, low-quality eggs, toilets and screens with naked women on them and the pressure to fill the plastic cup, baptisms they didn’t attend, the question “So when’s the first child coming along?” repeated ad nauseum, operating rooms he wasn’t allowed to enter so that he could hold her hand and she wouldn’t feel so alone, more debt, other people’s babies, the babies of those who could, fluid retention, mood swings, conversations about the possibility of adopting, phone calls to the bank, children’s birthday parties they wanted to escape, more hormones, chronic fatigue and more unfertilized eggs, tears, hurtful words, Mother’s Days in silence, the hope for an embryo, the list of possible names, Leonardo if it was a boy, Aria if it was a girl, pregnancy tests thrown helplessly into the trash can, fights, the search for an egg donor, questions about genetic identity, letters from the bank, the waiting, the fears, the acceptance that maternity isn’t a question of chromosomes, the mortgage, the pregnancy, the birth, the euphoria, the happiness, the death.

And then it occurred to me the other day . . . almost like a light bulb going off above my head as I sat and pondered my singleness, and the answer became crystal clear. Why does singleness have this overwhelmingly negative connotation? Because we don’t celebrate our singles. Like, at all. We just don’t. I mean, yeah . . . we have birthdays, of course . . . but who over the age of about twenty-five really makes a big deal out of their birthday? And besides, everybody has a birthday, so that doesn’t count. We simply don’t celebrate our singles. We celebrate our couples for making the decision to get married. We celebrate them again once they actually get married. We celebrate their choice to start a family (and then celebrate them again and again and sometimes again and again and again when they decide to expand that family). We celebrate the anniversaries of their marriages and the christenings and baptisms of their babies and their kids’ birthdays and their buying of a new home or choosing to adopt. Sometimes we even celebrate when they decide to end their marriage. But we simply don’t celebrate our singles.

I know that many people including our President insist that it be called the Christmas Season. I’ll be the first in line to say that it works for me however that’s not what it is. We hint at its coming on Halloween when the little tykes take over wandering the neighborhood begging for candy and coins. In this day and age the idea of children wandering the streets threatening people with “Trick or Treat!” just isn’t a good idea. In most cases parents go with them encouraging their offspring’s to politely ask “Anything for Halloween.” An added layer of security occurs when the children are herded into one room to party with friends. It’s all good, safe fun and usually there is enough candy for all of their teeth to rot before they have a chance to grow new ones. Forgotten is the concept that it is a three day observance of those that have passed before us and are considered saints or martyrs. Next we celebrate Thanksgiving, a national holiday (holly day) formally observed in Canada, Liberia, Germany Japan, some countries in the Caribbean and the United States. Most of these countries observe days other than the fourth Thursday of November and think of it as a secular way of celebrating the harvest and abundance of food. Without a hiccup we slide into Black Friday raiding stores for the loot being sold at discounted prices. The same holds true for Cyber Monday when we burn up the internet looking for bargains that will arrive at our doorsteps, brought by the jolly delivery men and women, of FedEx, UPS and USPS. Of course the big days are Chanukah when the Maccabean Revolt against the Seleucid Empire, regained control of Jerusalem. It is a time to gather the family and talk of history and tell stories. Christmas Eve is a time when my family goes to church, mostly to sing carols and distribute gifts, although this usually continued on Christmas day. This is when the term “Merry Christmas” is justified and correct although it is thought that the actual birthday of Christ is in October. The English squeezed another day out of the season, called Boxing Day, which is when the servants got some scraps from the dinner the day before and received a small gift or a dash of money. I do agree that “Xmas” is inappropriate but that’s just me and I don’t go crazy over it. After all, Christmas is for everyone. On the evening of the last day of the year we celebrate New Year’s Evening followed by New Year’s Day which many people sleep through after New Year’s Eve. The last and final day of the Holiday Season is January 6th which Is Epiphany or Three Kings Day. In Tarpon Springs, the Greek Orthodox Priest starts the celebration with the sanctification of the waters followed by the immersion of the cross. It becomes a scramble when local teenage boys dive for the cross thrown into the Spring Bayou as a remembrance of the baptism of Jesus Christ in the Jordan River. This tradition is now over a century old and was first celebrated by the Episcopal Church by early settlers in 1903.

It has introduced me to the role of ritual in mourning—the ceremonies that allow us to shoulder complicated feelings and confront loss; that make room for the seemingly paradoxical act of acknowledging the past as a path toward the future. It gets me thinking about the other ways we mark the crossing of thresholds: birthdays and weddings and baby showers, baptisms and bar mitzvahs and quinceañeras. These rites of passage allow us to migrate from one phase of our lives to another; they keep us from getting lost in transit. They show us a way to honor the space between no longer and not yet. But I have no predetermined rituals. They are mine to create. From a distance of several

I’m in the middle of my fantasy when I hear Him, loud and clear in my mind. “Jennette, I, the spirit of the Holy Ghost, command you to cross your name out on the sign-in sheet, go to the restroom, touch your underwear band five times in a row, twirl on one foot, unlock and relock the bathroom door five times, come back, and re-sign in on the sign-in sheet.” I’m elated. He has spoken. The Holy Ghost, aka my Still Small Voice, has finally spoken to me. I’ve been waiting for Him to speak to me since my eighth birthday when I had my baptism.

Is life only a recurring dream or nightmare dredged up from the strata and layers of your subconscious? A fable or fairy tale you absorbed sitting on the lap of your monkey uncle or your ancestral ant? All the lies we had to tell just to survive, and all those who died, Who has any humanity left? What reason do we have to go on like this, depending on the little holidays and celebrations, birthdays, weddings and graduations, anniversaries, communions, baptisms, deaths, assassinations, all these events to mark our passage through space, crawling over the face of this earth with such determination and purpose? Is it only our fear of death that's kept us going so long? You cease, and then what? Will things change so much? You disintergrate into that churning flurry, our siblings of the earth, beetles and larvae, microbes and bacteria, tilling the soil with their mandibles and pincers, their claws, jaws and specialized proboscises, infusing and secreting acids and enzymes and detergents, they'll have us tilled up in no time, turned into compost, humus, ready for the spring planting. And that age-old problem of the thing called I? No more. Subsumed by we, they, the writhing mass of existence. For lack of a better word call it God, call it eternity. Better still, call down to the deli, order us all a pizza. We'll need our strength for the struggle ahead. To the ramparts, boys and girls. Carpe diem.