Banning Bottled Water Quotes

In theory, high levels of chlorine in tap water could be bad for your gut microbes, but negligible amounts reach the microbes – unless you regularly drink from a swimming pool. Chlorine is not the only problem. Unless you buy pricey carbon filters and reverse osmosis machines, your tap water will still contain traces of common pharmaceutical drugs like ibuprofen, oestrogens, antibiotics, and antidepressants.5 Although levels are low these could have potentially minor cumulative effects: for example, affecting the way our genes function (epigenetics).6 This might seem like a good reason to switch to bottled water, but a survey in 2013 showed it was no better, and thirteen out of twenty bottle brands also had detectable levels of similar chemicals, including endocrine disruptor chemicals such as bisphenol (BPA).7 This chemical can have subtle effects on your genes and sex hormones and is now banned in many countries. BPA has been linked to low birth-weight babies and hormone-associated cancers of the breast, prostate and ovary.8 Manufacturers are responding to public fears by switching to BPA-free plastic, but EU and US regulators say the data is still inconclusive.9

Now drink up. Fatigue makes you grouchy." "Not grouchy. Thirsty," she said, uncapping the bottle and drinking deeply, drawing his attention to the elegant length of her neck and the pounding of her carotid pulse. Before he could second-guess the urge, he leaned across and placed his lips over the pulse, giving a little nip that had her half gasping, half choking as she doused him with water. "Are you trying to kill me? I almost choked," she said, elbowing him away, but there was no malice in her tone, and she pressed her fingertip to the pulse, a coy smile playing about her mouth. "It's okay, I'd revive you with CPR." He puckered up and made smooching sounds. "A little mouth-to-mouth, combined with my hands all over your chest, you'd be just fine.

Kimbanguism is an extremely peace-loving religion, yet brimming with military allusions. Those symbols were not originally part of the religion, but were copied in the 1930s from the Salvation Army, a Christian denomination that, unlike theirs, was not banned at that time. The faithful believed that the S on the Christian soldiers’ uniform stood not for “Salvation” but for “Simon,” and became enamored of the army’s military liturgy. Today, green is still the color of Kimbanguism, and the hours of prayer are brightened up several times a day by military brass bands. Those bands, by the way, are truly impressive. It is a quiet Monday evening when I find myself on the square. While the martial music rolls on and on, played first by the brass section, then by flutes, the faithful shuffle forward to be blessed by the spiritual leader. In groups of four or five, they kneel before the throne. The spiritual leader himself is standing. He wears a gray, short-sleeved suit and gray socks. He is not wearing shoes. In his hand he holds a plastic bottle filled with holy water from the “Jordan,” a local stream. The believers kneel and let themselves be anointed by the Holy Spirit. Children open their mouths to catch a spurt of holy water. A young deaf man asks for water to be splashed on his ears. And old woman who can hardly see has her eyes sprinkled. The crippled display their aching ankles. Fathers come by with pieces of clothing belonging to their sick children. Mothers show pictures of their family, so the leader can brush them with his fingers. The line goes on and on. Nkamba has an average population of two to three thousand, plus a great many pilgrims and believers on retreat. People come from Kinshasa and Brazzaville, as well as from Brussels or London. Thousands of people come pouring in, each evening anew. For an outsider this may seem like a bizarre ceremony, but in essence it is no different from the long procession of believers who have been filing past a cave at Lourdes in the French Pyrenees for more than a century. There too, people come from far and near to a spot where tradition says unique events took place, there too people long for healing and for miracles, there too people place all their hope in a bottle of spring water. This is about mass devotion and that usually says more about the despair of the masses than about the mercy of the divine. After the ceremony, during a simple meal, I talk to an extremely dignified woman who once fled Congo as a refugee and has been working for years as a psychiatric nurse in Sweden. She loves Sweden, but she also loves her faith. If at all possible, she comes to Nkamba each year on retreat, especially now that she is having problems with her adolescent son. She has brought him along. “I always return to Sweden feeling renewed,” she says.