Banned Smoking Quotes

There are three basic flavors of incentive: economic, social, and moral. Very often a single incentive scheme will include all three varieties. Think about the anti-smoking campaign of recent years. The addition of a $3-per-pack “sin tax” is a strong economic incentive against buying cigarettes. The banning of cigarettes in restaurants and bars is a powerful social incentive. And when the U.S. government asserts that terrorists raise money by selling black-market cigarettes, that acts as a rather jarring moral incentive.

Ever since, in the U.K. they banned smoking in public places, I've never enjoyed a drinks party ever again. And the reason, I only worked out just the other day, is when you go to a drinks party and you stand up and you hold a glass of red wine and you talk endlessly to people, you don't actually want to spend all the time talking. It's really, really tiring. Sometimes you just want to stand there silently, alone with your thoughts. Sometimes you just want to stand in the corner and stare out of the window. Now the problem is, when you can't smoke, if you stand and stare out of the window on your own, you're an antisocial, friendless idiot. If you stand and stare out of the window on your own with a cigarette, you're a fucking philosopher.

Smoking’s banned in my house. Cigarettes harm your body,” he said, knocking back half of the bottle of beer.

six obvious ways to make an activity less convenient: •  Increase the amount of physical or mental energy required (leave the cell phone in another room, ban smoking inside or near a building). •  Hide any cues (put the video game controller on a high shelf). •  Delay it (read email only after 11:00 a.m.). •  Engage in an incompatible activity (to avoid snacking, do a puzzle). •  Raise the cost (one study showed that people at high risk for smoking were pleased by a rise in the cigarette tax; after London imposed a congestion charge to enter the center of the city, people’s driving habits changed, with fewer cars on the road and more use of public transportation). •  Block it altogether (give away the TV set).

For a person accustomed to the multi ethnic commotion of Los Angeles, Vancouver, New York, or even Denver, walking across the BYU campus can be a jarring experience. One sees no graffiti, not a speck of litter. More than 99 percent of the thirty thousand students are white. Each of the young Mormons one encounters is astonishingly well groomed and neatly dressed. Beards, tattoos, and pierced ears (or other body parts) are strictly forbidden for men. Immodest attire and more than a single piercing per ear are forbidden among women. Smoking, using profane language, and drinking alcohol or even coffee are likewise banned. Heeding the dictum "Cougars don't cut corners," students keep to the sidewalks as they hurry to make it to class on time; nobody would think of attempting to shave a few precious seconds by treading on the manicured grass. Everyone is cheerful, friendly, and unfailingly polite. Most non-Mormons think of Salt Lake City as the geographic heart of Mormonism, but in fact half the population of Salt Lake is Gentile, and many Mormons regard the city as a sinful, iniquitous place that's been corrupted by outsiders. To the Saints themselves, the true Mormon heartland is here in Provo and surrounding Utah County--the site of chaste little towns like Highland, American Fork, Orem, Payson and Salem--where the population is nearly 90 percent LDS. The Sabbath is taken seriously in these parts. Almost all businesses close on Sundays, as do public swimming pools, even on the hottest days of the summer months. This part of the state is demographically notable in other aspects, as well. The LDS Church forbids abortions, frowns on contraception, and teaches that Mormon couples have a sacred duty to give birth to as many children as they can support--which goes a long way toward explaining why Utah County has the highest birth rate in the United States; it is higher, in fact, than the birth rate in Bangladesh. This also happens to be the most Republican county in the most Republican state in the nation. Not coincidentally, Utah County is a stronghold not only of Mormonism but also Mormon Fundamentalism.

Conan looked about him curiously. He had never before visited the temple of Asura, had not certainly known that there was such a temple in Tarantia. The priests of the religion had a habit of hiding their temples in a remarkable fashion. The worship of Mitra was overwhelmingly predominant in the Hyborian nations, but the cult of Asura persisted, in spite of official ban and popular antagonism. Conan had been told dark tales of hidden temples where intense smoke drifted up incessantly from black altars where kidnaped humans were sacrificed before a great coiled serpent, whose fearsome head swayed for ever in the haunted shadows.

Pubs have always been the heart of Irish social life, but when the smoking ban came in, a lot of people moved to drinking at home. The ban doesn't bother me, although I'm confused by the idea that you shouldn't go into a pub and do anything that might be bad for you, but the level of obedience does. To the Irish, rules always used to count as challenges—see who can come up with the best way round this one—and this sudden switch to sheep mode makes me worry that we're turning into someone else, possibly Switzerland.

Similarly, consider the relationship between how society handles cigarettes and marijuana. Most medical professionals agree that smoking cigarettes is more damaging to one’s health overall than smoking marijuana. Despite its intensely addictive qualities, however, the consumption of tobacco has been legalized in this country, while marijuana is considered a “drug” and is banned.

Even in this age of religious fervour, foreigners were amazed by the ritualistic piety of the Russians and their severe code of behaviour. Russian men wore long beards, as sacred tribute to God, and long robes, kaftans, with pleated sleeves that hung almost to the floor, on their heads sable or black-fox hats. Musical instruments and smoking were banned and noblewomen, whether virgins or wives, were restricted to their family terem, the separate living quarters of Muscovite women, where they were veiled and hidden

During construction, the plant’s massive roof was supposed to be sealed with a non-combustible material, for obvious reasons. None was readily available in the required quantities, so to proceed on schedule he sourced bitumen instead, of which there was enough in storage.147 Bitumen is a highly flammable substance, banned from industrial use in the Soviet Union for over a decade (which is perhaps why there was so much of it lying around).148 The bitumen melted in the intense heat, sticking to the firemen’s boots, hindering their mobility and filling their lungs with toxic smoke.

The ring of the old telephones, the clacking of typewriters, milk in bottles, baseball without designated hitters, vinyl records, galoshes, stockings and garter belts, black-and-white movies, heavyweight champions, the Brooklyn Dodgers and the New York Giants, paperback books for thirty-five cents, the political left, Jewish dairy restaurants, double features, basketball before the three-point shot, palatial movie houses, nondigital cameras, toaster that lasted for thirty years, contempt for authority, Nash Ramblers, and wood-paneled station wagons. But there is nothing you miss more than the world as it was before smoking was banned in public places.

The Council of Rouen in 1231 banned dancing in the cemetery or in the church, under pain of excommunication. To require such a forceful ban, it must have been a popular pastime. The cemetery was the venue where the living and the dead mingled in social harmony. Historian Philippe Ariès, author of a brilliant, sweeping study of a millennium of Western death entitled L’Homme devant la mort, declared that “henceforth and for a long time to come, the dead completely ceased to inspire fear.” Ariès may have been exaggerating, but even if the Europeans of the Middle Ages were afraid of death, they got over it, because the sublime benefits of being near the saints outweighed the drawbacks of living with unseemly sights and smells.

The harder it is to do something, the harder it is to do it impulsively, so inconvenience helps us stick to good habits. There are six obvious ways to make an activity less convenient: Increase the amount of physical or mental energy required (leave the cell phone in another room, ban smoking inside or near a building). • Hide any cues (put the video game controller on a high shelf). • Delay it (read email only after 11:00 a.m.). • Engage in an incompatible activity (to avoid snacking, do a puzzle). • Raise the cost (one study showed that people at high risk for smoking were pleased by a rise in the cigarette tax; after London imposed a congestion charge to enter the center of the city, people’s driving habits changed, with fewer cars on the road and more use of public transportation). • Block it altogether (give away the TV set).

This is where my generation, Generation X, parts company with the baby boomers. They ruined drugs, as they ruined Frye boots and bell-bottoms. We never shared their dream of opening the doors of perception, or touching the face of God. Because of them, enlightenment seemed like bullshit. All that remained was the high. With their embarrassing enthusiasm, they turned everything into a joke. They ate the fruit and left the peel, smoked the pot and left the resin, swallowed the epiphanies and left the reality. When it was our time, they scolded us, saying it was too dangerous—you’d have to be a moron to try it. About their own youthful behavior, they’d say, We didn’t know then what we know now. By the time we came along, everything was banned, feared, and covered in protective foam, but can you imagine how much fun LSD must have been in 1964 when it was legal?

I have every expectation that if switched mode power supplies, radioactive household smoke detectors, radio frequency (RF) transmitters and satellites were banned, Autism would recede into a very rare disease.

A broader view of platform governance uses insights borrowed from the practices of nation-states as modeled by constitutional law scholar Lawrence Lessig. In Lessig’s formulation, systems of control involve four main sets of tools: laws, norms, architecture, and markets.20 A familiar example can be used to clarify these four kinds of tools. Suppose leaders of a particular ecosystem want to reduce the harmful effects of smoking. Laws could be passed to ban cigarette sales to minors or forbid smoking in public spaces. Norms—informal codes of behavior shaped by culture—could be applied by using social pressure or advertising to stigmatize smoking and make it appear “uncool.” Architecture could be used to develop physical designs that reduce the impact of smoking—for example, air filters that clean the air, or smokeless devices that substitute for cigarettes. And market mechanisms could be used by taxing tobacco products or subsidizing “quit smoking” programs. Historically, those who want to control social behavior—including platform managers—have employed all four of these tools.

In 2005, according to the CDC, eleven Americans died of all food allergies—that is, adults as well as children, and from an allergy to any food, not just peanuts. Yet schools across America have banned peanuts and peanut butter, among the few protein-rich foods many children like to eat. Compare this with about ten thousand children who are hospitalized each year for sports-related traumatic brain injuries. The hysteria has been led by school officials, the Asthma and Allergy Foundation of America, and Consumer Reports, a liberal magazine that helped stoke the hysteria about secondhand smoke. It is mind-boggling that schools have banned peanut butter. But in the Age of Hysteria, one child who might die suffices to ban a food for the millions of students who would benefit from it.

The harder it is to do something, the harder it is to do it impulsively, so inconvenience helps us stick to good habits. There are six obvious ways to make an activity less convenient: · Increase the amount of physical or mental energy required (leave the cell phone in another room, ban smoking inside or near a building). · Hide any cues (put the video game controller on a high shelf). · Delay it (read email only after 11:00 a.m.). · Engage in an incompatible activity (to avoid snacking, do a puzzle). · Raise the cost (one study showed that people at high risk for smoking were pleased by a rise in the cigarette tax; after London imposed a congestion charge to enter the center of the city, people’s driving habits changed, with fewer cars on the road and more use of public transportation). · Block it altogether (give away the TV set).

Imagine the least well-adjusted kid in your school starting a breakaway clique of people whose manifesto includes a ban on the media, dancing, smoking, temperate climates, movies, drinking rock 'n' roll, having sex for fun, swimming, make-up, jewellery, playing pool, going to cities, or staying up past nine o'clock. That was Menno all over. Thanks a lot, Menno.

San Francisco has a long tradition of tolerance toward drug use. During the Gold Rush of the 1840s, Chinese immigrants opened rooms for smoking opium. Authorities sometimes broke them up starting in the mid-1860s, but San Francisco’s leaders did not ban opium dens until 1875. Opium smoking in San Francisco continued well into the twentieth century but was gradually supplanted by heroin. “San Francisco had twice as many alcohol outlets per capita compared to the national average going back at least until the late nineteenth century,” said Stanford’s Keith Humphreys.

Amid all this, I read Good Habits, Bad Habits: The Science of Making Positive Changes That Stick, a fascinating book by Wendy Wood, a psychology professor at the University of Southern California, who argues that habits change when they’re harder to practice. Addiction isn’t about rational decisions, she wrote. If it were, Americans would have quit smoking soon after 1964, when the US Surgeon General issued his first report on its risks. American nicotine addicts kept smoking, knowing they were killing themselves, because nicotine had changed their brain chemistry, and cigarettes were everywhere. We stopped smoking, Wood argues, by making it harder to do—adding “friction” to the activity. In other words, we limited access to supply. We removed cigarette vending machines, banned smoking in airports, planes, parks, beaches, bars, restaurants, and offices. By adding friction to smoking, we also removed the brain cues that prompted us to smoke: bars where booze, friends, and cigarettes went together, for example.

No state in America has taken more aggressive action to reduce the public’s exposure to chemicals, and to secondhand smoke, than California. California banned the sale of flavored tobacco, because it appeals to children, and the use of smokeless tobacco in the state’s five professional baseball stadiums. It prohibited the use of e-cigarettes in government and private workplaces, restaurants, bars, and casinos. San Francisco in late 2020 banned cigarette smoking in apartments.8 In the fall of 2020, California outlawed companies from using in cosmetics, shampoos, and other personal care products twenty-four chemicals it had deemed dangerous.9 And yet breathing secondhand smoke and being exposed to trace chemicals in your shampoo are hardly sufficient to kill. By contrast, hard drug use is both a necessary and sufficient cause to kill, as the 93,000 overdose and drug poisoning deaths of 2020 show. And yet, where the governments of San Francisco, California, and other progressive cities and states stress the remote dangers of cosmetics, pesticides, and secondhand smoke, they downplay the immediate dangers of hard drugs including fentanyl. In 2020, San Francisco even paid for two billboards promoting the safe use of heroin and fentanyl, which had been created by the Harm Reduction Coalition. The first had a picture of an older African American man smiling. The headline read, “Change it up. Injecting drugs has the highest risk of overdose, so consider snorting or smoking instead.” The second billboard’s photograph was of a racially diverse group of people at a party smiling and laughing. The headline read, “Try not to use alone. Do it with friends. Use with people and take turns.”10 When I asked Kristen Marshall of the Harm Reduction Coalition, which oversees San Francisco’s overdose prevention strategy, about the threat posed by fentanyl, she said, “People use it safely all the time. This narrative that gets it labeled as an insane poison where you touch it and die—that’s not how drugs work. It’s not cyanide. It’s not uranium. It’s just a synthetic opioid, but one that’s on an unregulated market.

There's no doubt that late capitalism certainly articulates many of its injunctions via an appeal to (a certain version of) health. The banning of smoking in public places, the relentless monstering of working class diet on programs like You Are What You Eat, do appear to indicate that we are already in the presence of a paternalism without the Father. It is not that smoking is ‘wrong’, it is that it will lead to our failing to lead long and enjoyable lives. But there are limits to this emphasis on good health: mental health and intellectual development barely feature at all, for instance. What we see instead is a reductive, hedonic model of health which is all about ‘feeling and looking good’. To tell people how to lose weight, or how to decorate their house, is acceptable; but to call for any kind of cultural improvement is to be oppressive and elitist.

None of our treatments for late-stage lung cancer has reduced mortality by nearly as much as the worldwide reduction in smoking that has occurred over the last two decades, thanks in part to widespread smoking bans.

None of our treatments for late-stage lung cancer has reduced mortality by nearly as much as the worldwide reduction in smoking that has occurred over the last two decades, thanks in part to widespread smoking bans. This simple preventive measure (not smoking) has saved more lives than any late-stage intervention that medicine has devised.

ADDICTION   Demons arise within us; They rear their ugly face; Addictions are all around; To ease this empty place;   Trying to mask the pain; Alcohol, Smoking, Drugs; Putting you in a happy place; Where you feel warm and snug;   Time to destroy the demons living in your soul; Fighting hard with all your might; They’re losing their control; There are others out there; With demons to be fought, Banning together for this fight; The monsters they are caught;   Caging them until they die, You’re holding the key The powers deep within you, Is not to set them free.

The person that banned indoor smoking is on my shit list.

A news bulletin on the radio speaks of a public ban on spitting, swearing, smoking and queue-jumping during the Olympics. The Four Pests, the campaign has been called, after the Mao-era policy to eradicate sparrows, mosquitoes, flies and rats. Wang remembers Shuxiang telling him how, during her childhood, gangs of children chased sparrows from tree to tree, banging tin trays until the birds fell out of the sky, too exhausted to beat their wings and fly.

We’ve given you both too many chances already, and you’ve let us down over and over. That’s over now.” I turned my head a little quizzically. I knew we’d been home a few minutes late a couple of times, but we were really innocent, as far as teenagers went. We didn’t drink or smoke or do drugs, and even though we tended to jump out of our clothes when we were alone, we weren’t having sex. I glanced at Dawn to see what she was thinking, but she gave me an almost imperceptible shrug. Her eyes were serious and a little scared. “If you don’t follow the rules from now on, you won’t see each other at all, ever.” Colleen’s eyes bored into mine until I had to look away. “If you two aren’t where you’re supposed to be when you’re supposed to be, or if you break any of our other rules, we are going to ban you from seeing each other. Permanently.” Her anger was so severe that it didn’t seem to be real. I had a tough time wrapping my head around this whole idea.

FOREST organized campaigns to defend smoking, particularly in the workplace, and to challenge the scientific evidence that secondhand smoke was dangerous. They launched an attack on the London Science Museum for an exhibit on passive smoking that they labeled “junk science,” and issued a “Good Smoker’s Airline Guide” steering readers to smoke-friendly airlines and encouraging them to boycott British Airways for its smoking ban.

The right-wing defenders of American liberty have now done the same. The painstaking work of scientists, the reasoned deliberations of the President’s Science Advisory Committee, and the bipartisan American agreement to ban DDT have been flushed down the memory hole, along with the well-documented and easily found (but extremely inconvenient) fact that the most important reason that DDT failed to eliminate malaria was because insects evolved. That is the truth—a truth that those with blind faith in free markets and blind trust in technology simply refuse to see.

Perhaps words do act like smoke when suppressed or banned, continuing on their way, unfettered by anyone that tries to stop them; I shall follow in their wake.

There have been Fulani empires even though the people are mostly nomadic herders who have always seen the region as an entity in which they roam and not divided into nation states requiring pieces of paper to move from one place to another. That they once ruled the area is a fact deeply embedded in their collective memory; the Macina Empire (1818–62) is considered a golden age. The empire was centred on parts of what is now Mali and stretched hundreds of kilometres east and west. Its capital was Hamdullahi (from the Arabic ‘Praise to God’), which speaks of the strict Sunni Islam religious beliefs of the Fulani whose leaders banned dancing, music, smoking and alcohol. The Fulani were among the first Africans to embrace Islam. Hamdullahi alone garrisoned over 10,000 soldiers, with thousands more in regional outposts such as Timbuktu.

Johnson’s research shows that psychedelics have the potential to revolutionize quitting smoking. If psychedelics hadn’t been banned, it seems likely that this use would have been discovered much sooner, and many millions of lives would have been saved.

Most relevant is that smoking poses a direct health threat to others. Those who breathe in secondhand smoke can become ill even if they themselves are not smoking. This is what led to limits or bans of smoking in public places and shared spaces, from bars and restaurants to trains, buses, planes, and offices. Quite simply, my right to health, to clean air, and to not breathe in your smoke outweighs your right to smoke. Again, returning to Mill, smoking is fair game for government intervention and regulation, as it can harm others.

For example, until the mid-1960s, airline flight attendants distributed free packets of cigarettes with after-meal coffee. In the late 1980s, U.S. airlines banned smoking from all domestic flights.

It’s not enough that the public should be informed about the hazards of smoking; a warning has to be stamped on every package of cigarettes. Then cigarette advertising has to be restricted if not banned. The activists will never be satisfied until tobacco is outlawed, and after that it will be alcohol, then junk food, etc.

Clever people will always find a medium of exchange that works. Cigarettes long served as the medium of exchange in prisons, where cash is banned. (It doesn’t matter whether you smoke; cigarettes have value as long as enough other inmates smoke.) So what happened when smoking was banned in U.S. federal prisons? Inmates turned to another portable, durable store of value: cans of mackerel. According to the Wall Street Journal, a single can of mackerel, or “the mack,” is the standard unit of currency behind bars. (Some prisons have moved from cans to plastic pouches, because the cans can be fashioned into weapons.) In a can or pouch,

Colleges are just like people. They have personalities, too. Some are laid-back and some are intense; some are friendly and some are reserved; some are spirited and some are blasé; some are conservative and some are liberal. These personalities have extraordinary staying power. Benjamin Franklin founded the University of Pennsylvania in 1740 to further the “useful arts” and, today, Penn still reflects his career-oriented approach to education. It is easy to underestimate just how wide the differences in personality can be. There are some colleges that resemble 1960s communes; there are others where smoking, drinking, and even dancing are banned. You’ll find football, fraternities, and homecoming weekends at some colleges; at others, the students scoff at the mere mention of such frivolities. At some colleges, homosexuality is a chic alternative lifestyle that many students try out because it is cool or “politically correct”; at many others, gays and lesbians are practically tarred and feathered if they come out of the closet.

People who have no trouble advocating that cigarette commercials be banned from the airwaves on the grounds that they encourage young people to smoke should think again about the degree to which all people, and especially young people, take the media's well-crafted, market-tested messages to heart.

have that effect on women.” His smile broadened to reveal those delicious dimples. “Panties just fall off and disappear into thin air when I’m around.” He lit up a cigarette, violating the city non-smoking ban, and took a deep drag on it, eyeing her with cool interest. To her surprise, he took one of her hands

Yes, I had another wild encounter last night,” I said as we walked toward the entrance. “Really?” “That’s not what you wanted to talk to me about?” “No.” “Damn.” He only laughed and grabbed the door for me. We went through. He walked beside me, so close I could smell woodsmoke on his jacket. I thought of warning him that there was a ban on campfires with the dry weather, but that sounded snotty. I’m sure he knew. I’m sure he didn’t care. I tried to forget he was there. But I could smell the smoke on his jacket, hear the clomp of his boots in the empty hall, even hear him breathing. I could feel him there, too. That sounds weird. I don’t know how else to describe it, though. I was just really, really aware that he was walking beside me. When we turned the corner, he veered so that his hand brushed mine, and I jerked away. “You really don’t like me, do you?” he said. “I don’t know you well enough to say that.” “Easily fixed. What are you doing after school?