Bangladesh Army Quotes

Subhas Chandra Bose not died in a plane crash at the front, had Bhagat Singh not been hanged by the British, and had Gandhi not been killed by a Hindu extremist moron, Bharat, Pakistan and Bangladesh together would be shining as the brightest beacon of multiculturalism on the face of earth.

In the Army Headquarters, I was surprised to find several senior officers who during the liberation war had remained with the Pakistan Army in East Pakistan. One such officer was Lieutenant Colonel Feroze Salauddin. He was one of the directors of Razakars during the liberation war, but he was cleared for the Bangladesh Army because he was Osmany's pet. Salauddin was a subaltern in 1 East Bengal when Osmany was the commanding officer. His record of being a Director of Razakars was conveniently overlooked. He was now the Director of Welfare in the Army Headquarters. What welfare could the Bangladesh Army, which was almost entirely composed of freedom fighters, expect from him who only two months ago was doing his best to kill freedom fighters? If anything, he would be blocking all genuine welfare initiatives.

Along with explosive and tactical training, our training on small arms began. The NCO instructors conducted the weapons training but they were not comfortable dealing with university students. Often tricky situations would arise. Two examples would illustrate the nature of the problem. In the Pakistan Army, soldiers of the East Bengal Regiment were taught their craft in Roman Urdu. The NCOs tried to teach us just as they were taught. They began with kholna-jorna (stripping and assembling). Our NCO instructor started the class by saying "Iss purza ko kehta hae..." (this part is known as ...) in Urdu. "Why are you speaking in Urdu?" we protested immediately. "Urdu is the army’s language!" "The Pakistan Army's language! This is the Bangladesh army! No Urdu here! And if you don't speak in Bangla we won’t listen to you!" we told him. The complaint reached the Subedar Major. He was not pleased with our 'mutiny' and said the Dacca University boys don’t listen to their ustad (teacher). "You have to listen to them," he told us. We told him the same thing; why was the NCO speaking to us in Urdu? "We are Bengalis. He is from Noakhali, and if he wants he can even speak in his dialect and we’ll try our best to understand, but no Urdu!" When the Subedar Major’s intervention didn’t work, the matter went up to Khaled Mosharraf who was greatly amused. "Shalara, they are such fools! It has not yet dawned on them that they no longer have to speak in Urdu!" he said, laughing. He immediately issued an order: Henceforth there would be no more communication in Urdu.

Throughout the decades after Independence, the political culture of the country reflected these ‘secular’ assumptions and attitudes. Though the Indian population was 80 per cent Hindu and the country had been partitioned as a result of a demand for a separate Muslim homeland, three of India’s eleven presidents were Muslims; so were innumerable governors, cabinet ministers, chief ministers of states, ambassadors, generals, and Supreme Court justices. During the war with Pakistan in 1971, when the Pakistani leadership was foolish enough to proclaim a jihad against the Hindu unbelievers, the Indian Air Force in the northern sector was commanded by a Muslim (Air Marshal, later Air Chief Marshal, I. H. Latif); the army commander was a Parsi (General, later Field Marshal, S. H. F. J. Manekshaw), the general officer commanding the forces that marched into Bangladesh was a Sikh (General J. S. Aurora), and the general flown in to negotiate the surrender of the Pakistani forces in East Bengal was Jewish (Major-General J. F. R. Jacob). They led the armed forces of an overwhelmingly Hindu country. That is India.

your paddy ridden field in baishak is my soul’s stamp – not the heart’s in the winter fog i exhale smoke - not a cigarette's in bed bereft of a woman i masturbate early in the morning in whose tummy will my child arrive one for which i will provide two morsels of rice? without a party flag i have been surviving without the love of a woman i have been surviving in order to listen to rabindranath’s songs at twelve thirty in the afternoon sun i have been surviving no i never wanted to be rabindranath never ever i have never wanted to love sumita never ever had never wanted her body have never wanted mita’s body had only wanted her love but nothing happened to me but of course the khan army in bangladesh the US mines from the coast of tonkin and the CRPF hiding behind the sand bags in kolkata have left the china nixon treaty has been signed white black America has sent

The former head of the Indian Air Force, Air Chief Marshal Arjun Singh, was told to prove that he was not going to demonstrate at the Games. Lieutenant-General Jagjit Singh Aurora, who took the surrender of the Pakistan army after the Bangladesh war, suffered the same indignity.

Independent observers believe that the Pakistan Army killed between one hundred thousand and two hundred thousand Bengalis in a nine-month period, whereas Bangladesh puts the figure at three million.

Rape was not the only crime that Soviet soldiers would commit on their sweep through Prussia. Towns were burned, officials murdered, and columns of refugees were strafed and shelled as they fled west towards Berlin. But of the violent crimes, rape was the most prevalent. One reason was that women far outnumbered men among German civilians, and probably in the entire surviving population, since so few soldiers were left. However, other pressures were at work as well. Rape is a common instrument of war, a chillingly familiar accompaniment to conquest and military occupation. The atrocities in East Prussia could be compared to others, such as those in Bosnia or Bangladesh.

A friend of mine was working with an international NGO in a refugee camp in Bangladesh in 2017 when she noticed something odd: there were children older than five and younger than two, but very few two- to five-year-olds. It was, she discovered, because when the Rohingya fled from the army and the militias, children of that generation couldn’t run as fast as the older ones and were too heavy to be held by their parents. They fell behind, and the soldiers advanced on them with machetes.