Bali Quotes

My dearest life, I know you are not mine forever; but do love me even if it’s for this moment. After that I shall vanish into the forest where you cast me, I won’t ask anyone for anything again. Give me something that can last me till I die.

David Attenborough has said that Bali is the most beautiful place in the world, but he must have been there longer than we were, and seen different bits, because most of what we saw in the couple of days we were there sorting out our travel arrangements was awful. It was just the tourist area, i.e., that part of Bali which has been made almost exactly the same as everywhere else in the world for the sake of people who have come all this way to see Bali.

It is a traveler’s fallacy that one should shop for clothing while abroad. Those white linen tunics, so elegant in Greece, emerge from the suitcase as mere hippie rags; the beautiful striped shirts of Rome are confined to the closet; and the delicate hand batiks of Bali are first cruise wear, then curtains, then signs of impending madness.

Don't talk about heaven if you've never been to Bali.

Bhuta ia, dewa ia. (Bali expression meaning Man is a demon, man is a god.)

Religious ceremonies are of paramount importance in Bali ( an island, don't forget, with seven unpredictable volcanoes on it-you would pray, too).

And like tea dissolving in hot water, the sun dissolved in the sky… creating a velvet horizon, announcing for the stars’ night dance with the moon, the awaited joy for the wounded souls. -- From Bali – The Rebirth

Vieną laišką jis man konfiskuoja už tai, kad jame buvo parašyta: „Baisiai nuobodus biznis už surūdijusių vielų sėdėti...” - Kaip tu drįsti rašyti, kad už surūdijusių vielų sėdi? Ar nieko kita nematai lageryje? ar nematai, berželiai auga? Vėl jis man sako: - Lauk! - Ir aš einu lauk. Laišką perrašiau. Rašau: mūsų spygliuotų įelektrintų vielų tvora spindi žaižaruoja kaip sidabrinė, smulkiu cukrumi apibarstyta. Už tvoros matyti trys berželiai, du kelmai ir vienas grybas.

Ko ko, bet kvailių visur yra daugiau, negu reikia. Kiekviena tauta jų turi ir sau, ir eksportui pakankamai, lygiai kaip kiekviena tauta turi nuosavus latrus ir šventuosius." ― Balys Sruoga, Dievų miškas

Unquestionably, the number of fools is always greater than necessary. Every nation has enough for itself and enough for export.

The pain of dwelling on the wrongs done to us by other people far exceeds the little bit of pleasure we derive from condemning others for their guilt.

...orang Bali mempunjai kepertjajaan... kalau gunung Agung meletus ini berarti bahwa rakjat telah melakukan maksiat.

Hawaii. Nieuw-Zeeland. Machu Picchu. Tokio. Bali.

One would assume that travelers to Bali, the heaven on earth, would cry for joy. But in reality, every traveler is grieving some loss or another.

Viena, kas gera šioje aplinkoje, - kad visiškai išnyksta mirties baimė. Mirtis čionai gresia kiekviename žingsnyje. Čionai taip žmogus apsipranta su mirties perspektyva, kad ji darosi šiokiadienė šiukšlė. Mirtis nustoja savo kilnaus tragizmo elemento. Ji nustoja čionai ir savo lyrizmo.

Ci sono cose che si perdono e non tornano indietro; non si possono riavere mai più, se non nella carta carbone della memoria. Ci sono cose a cui sembra impossibile rassegnarsi ma a cui rassegnarsi è inevitabile. Lo scorrere dei giorni leviga il dolore ma non lo consuma: quello che il tempo si porta via è andato, e poi si resta con un qualcosa di freddo e duro, un souvenir che non si perde mai. Un piccolo bassotto di porcellana delle White Mountains. Una marionetta del teatro delle ombre di Bali. E guarda: un calzascarpe d'avorio di un hotel a quattro stelle di Zurigo. E qua, come un sasso che porto ovunque, c'è un pezzetto di cuore altrui che ho conservato da un vecchio viaggio.

You need a break every once in a while to enjoy the everyday and you need the everyday to enjoy the break you take every once in a while.

Your imagination and some masturbation is a much better alternative to finding out what kind of person a bit of casual sex transforms you into.

A Singapore Airlines cargo flight had to make an emergency landing in Bali due to a smoke sensor being triggered from the dung and farts of the 2,186 sheep aboard the plane.

Meanwhile I chain-smoked Bali cigarettes, looking at the window at the highway and thinking about the disaster that was my life.

অধিকারলাভের যে মর্যাদা আছে, সেই মর্যাদা রক্ষা করিতে হইলে অধিকারপ্রয়োগকে সংযত করিতে হয়। যতটা পাওয়া যায় ততটা লইয়া টানাটানি করা কাঙালকেই শোভা পায় — ভোগকে খর্ব করিলেই সম্পদের যথার্থ গৌরব।

There's no need to blame fate or destiny for a stupid decision.

I guess my biggest problem is that I find it easier to relapse than to carry through.

Don't just hope, dear. Plan and do. Only reserve hope for the things you cannot control.

Pirmoj eilėj aš gerbiu skaitytoją, o mano kritikai iš manęs reikalauja, kad aš skaitytoją durnium laikyčiau.

Mountains don't move do they?' 'Not unless they encounter faith,'(...)

My job had been to get the package from point A to point B and what happened after that did not need to concern me. I was just the mule.

I guess having one hundred and four condoms full of heroin in your guts and the thought of a firing squad in your head make will make most things seem insignificant.

Do you remember that old song? 'She wore an itsy bitsy, teeny weeny, yellow polka dot bikini...

A gut full of heroin and the looming possibility of bunking in an overcrowded cell in Kerobokan to await my death makes you feel a bit sorry for some of the things you've done.

Your choices can only be limited by your mind.

She wondered, would their relationship gradually turn into something more? ... Time would tell!

In Bali, even mundane things are reminders of the sacred.

Bali and I are both on the same page with money. He can be anywhere from too cheap to ridiculous with generosity. He can also save like a champ.

Watu Wengi Hawaamini kile Wanachopaswa kuamini bali kile Wanachotaka Kuamini.

Dał ci Bóg nikczemną postać, jeśli się ludzie nie będą ciebie bali, to się będą z ciebie śmieli.

Why go to Tahiti or Bali? Only sad, defeated people do that.

It is a traveler’s fallacy that one should shop for clothing while abroad. Those white linen tunics, so elegant in Greece, emerge from the suitcase as mere hippie rags; the beautiful striped shirts of Rome are confined to the closet; and the delicate hand batiks of Bali are first cruise wear, then curtains, then signs of impending madness. And then there is Paris.

It is easy to drown yourself effortlessly into that which is truly profound and do no realise its true worth. And since the restless illusion which brings no pleasure even if you drain it to the dregs lead us by the nose and makes us dance a merry dance to its tune and we take it to be the lost desirable thing

In the distance, people were living lives, having fun, learning, making money, fighting and walking around and falling in and out of love. People were being born, growing up, dropping dead. Trevor was probably spending his Christmas vacation with some woman in Hawaii or Bali or Tulum. He was probably fingering her at that very moment, telling her he loved her. He might actually be happy. I shut the window and lowered all the blinds.

What are the chances of two Adelaide men, both involved in marijuana supply, meeting by chance on a plane to Bali just two weeks after Schapelle Corby's arrest? Then, after returning together during her trail, what are the chances of them also randomly bumping into the Corbys and being fast-tracked into their inner-circle to such a degree that they were given special access to Schapelle in jail just days out from her verdict hearing, when she was feeling at her most vulnerable?

When you are walking down the road in Bali and your pass a stranger, the very first question he or she will ask you is, "Where are you going?" The second question is, "Where are you coming from?" To a Westerner, this can seem like a rather invasive inquiry from a perfect stranger, but they're just trying to get an orientation on you, trying to insert you into the grid for the purposes of security and comfort. If you tell them that you don't know where you're going, or that you're just wandering about randomly, you might instigate a bit of distress in the heart of your new Balinese friend. It's far better to pick some kind of specific direction -- anywhere -- just so everybody feels better. The third question a Balinese will almost certainly ask you is, "Are you married?" Again, it's a positioning and orienting inquiry. It's necessary for them to know this, to make sure that you are completely in order in your life. They really want you to say yes. it's such a relief to them when you say yes. If you're single, it's better not to say so directly. And I really recommend that you not mention your divorce at all, if you happen to have had one. It just makes the Balinese so worried. The only thing your solitude proves to them is your perilous dislocation from the grid. If you are a single woman traveling through Bali and somebody asks you, "Are you married?" the best possible answer is: "Not yet." This is a polite way of saying, "No," while indicating your optimistic intentions to get that taken care of just as soon as you can. Even if you are eighty years old, or a lesbian, or a strident feminist, or a nun, or an eighty-year-old strident feminist lesbian nun who has never been married and never intends to get married, the politest possible answer is still: "Not yet.

We need to reform our funeral industry, introducing new practices that aren't so profit-oriented, and that do more to include the family. But we cannot begin to reform—or even question!-our death systems when we act like little Jean de Brébeufs, falsely convinced we have it right while all these "other people" are disrespectful and barbarous. This dismissive attitude can be found in places you'd never expect. Lonely Planet, the largest guidebook publisher in the world, included the idyllic Trunyan cemetery in their book on visiting Bali. In Trunyan, the villagers weave bamboo cages for their dead to decompose in, and then stack the skulls and bones out in the lush green landscape. Lonely Planet, instead of explaining the meaning behind these ancient customs, advised wise travelers to "skip the ghoulish spectacle.

Both Rick and Amelia were impressed with their graceful movements. The Balinese dance was artistic with great expression. The dancers seemed to be telling a story through their fingers, hands and body gestures, including head and eye movements. It was amazing. Every gesture was elegant.

She knocked at the door, expecting a friendly greeting because of the atmosphere of this house, but, instead, the door opened just a crack and dark eyes stared at her for a moment. Then the door gradually opened and an elderly woman grabbed Amelia's hand and yanked her inside. "Hurry! Get inside!

A trance healer in Bali, an eagle woman, asked me, 'What is freedom, madam?' She had a chained eagle, her ally in healing, and it broke my heart, those huge, folded wings. So I asked her why the eagle couldn't fly free, why it was chained. And then her eagle eyes dug into mine, and she asked, 'What is freedom, madam?

Kokį moralinį, kokį istorinį pateisinimą būtų galima sugalvoti tiesiem, kurie kitus tokia lengva širdimi siunčia į koncentracijos lagerius? Jokios politinės, jokios religinės, jokios pasaulėžiūrinės idėjos jų niekuomet nepateisins! Jie savo žmogiškąją menkystą galėtų atpirkti tiktai tuomet, jei patys savo dienas baigtų tose pačiose sąlygose, į kurias kitus tremia, besivadovaudami pamišėliškomis idėjinėmis fikcijomis! Kitaip amžių prakeikimas slėgs ne tik jų atmintį, slėgs ir jų palikuonių palikuonis!

There’s so much to do in Bali that you may feel a little overwhelmed when it comes to packing. On a recent trip, I hiked a volcano, went island hopping and snorkelling, went to yoga and breathwork classes, got massages, visited waterfalls, dined at upscale restaurants, spent an afternoon at a beach club, wandered through rice paddies and visited temples.

In limbo is an indecisive manhalf dead half alive Half on earth half in sky, neither can he run nor fly

Hardship is the best ship to board

All you young Aussies just want to fuck and get fucked up, no?

Žiūrėk, kokį bičiulį sutinki, — pasišneki, pasitrokšti, — visiškai ne kvailo berno esama. Bet kai pasitaiko versti jo meilės laiškus, — suk jį devyni, koks jis asilas!

Linda Heavner Gerald received a silver medal for Fiction from FAPA (Florida Authors and Publishers Association)

Unless love is rooted in purposeful activity, its delights are neither fulfilling nor lasting.

...he feared that the flame of a prayer lamp that illuminated the home could also set the house on fire.

Saraya,” he whispered, his forehead against mine. “I was made to worship you.

She's happy to be home but being home means that it's an end to her adventure and escape.

Good morning, Amelia" greeted Rick as he walked into the room the next morning. "I'm starved. For some reason, I woke up craving strawberries.

By three in the afternoon, after one Bintang too many, I was absolutely smashed and feared that trying to stand may end badly.

By the first mouthful I knew that I was going to get drunk that night. The drink tasted too good not to.

In my defence, I did like my ex until she cheated on me. I just thought the feeling was love.

Besides the pain in my gut, why shouldn't I laugh? I've almost escaped death in a foreign country.

When does relaxing turn into living? How can you call it relaxing when that is all you are doing?

I don't make people smoke pot or meth, snort coke, put pills or tabs in their mouths or shoot themselves up with heroin. I just transport the stuff.

The day, like all good days, passed far too quickly.

My biggest problem is that my flight is to depart from Denpasar International Airport in Indonesia, where the penalty for drug trafficking is death by firing squad.

Žmogaus psichika „pagal liniją“ niekuomet nesiformuoja, kol ji tebėra žmogaus psichika! Rašytojas rašo taip, kaip jis jaučia, kaip jis mato pasaulį, — kiekvienas kitaip, savaip, — kaip ir visi menininkai kūrėjai. O paskui jam sako: ne taip, ne pagal liniją! Tavo tokiam personažui reikia viena koja prikirpti, nosis — pridurti. Prasideda rašytojui Golgotos kančios.

The 50-minute flights go from Hanapepe Valley to Mana Waiapuna, also known as “Jurassic Park Falls,” then on to some of Kauai’s most beautiful sites: the Bali Hai Cliffs; the pristine blue waters of Hanalei Bay and the Princeville Resort area (see p. 943); Olokele Canyon; and Waimea Canyon, the dramatically, ruggedly beautiful “Grand Canyon of the Pacific” (see p. 947).

If Kumar had his way they would leave for Fiji every year just before Thanksgiving and not return until the New Year rang in and the decorations came down. They would swim with the fishes and lie on the beach eating papaya. On the years they were tired of Fiji they would go to Bali or Sydney or any sunny, sandy place whose name contained an equal number of consonants and vowels.

For when destruction comes to the world of “history” and the Apocalypse of the Fellahin returns once more as so many times before, people will still stare with the same eyes from the caves of Mexico as well as from the caves of Bali, where it all began and where Adam was suckled and taught to know. These were my growing thoughts as I drove the car into the hot, sunbaked town of Gregoria.

We are each of us made up of all the times in our lives,’ she said, ‘and there are plenty of times when we aren’t fully ourselves. But that doesn’t mean those times aren’t important or beautiful.

Die Götter haben Menschen nicht gemacht, damit sie arbeiten, bis sie vor Müdigkeit umfallen, sondern damit sie sich des Lebens freuen und dass sie Zeit haben, Feste auszurichten und genügend zu rasten.

Once back home I would adjust my lens to the resolution through which I perceived the people and provinces of the globe. My daily commute, the supermarket check out line, neighborhood walks, pedestrian tasks of any job would inspire me as much as the stir of white linen canopies in Venice’s Piazza San Marco; the velvety dunes of the eastern Sahara; Bali’s kaleidoscope of color; my Vietnamese sisters.

Every now and then, their mutual passion would show signs of fading; without the firm support of the world of everyday duty, it was difficult to keep up this fervour. Unless love is rooted in purposeful activity, its delights are neither fulfilling nor lasting.

Sunset at Seminyak Barefoot, the well heeled expats drift from the beach into mauve chaise lounges wearing trendy Thai fisherman pants and billowing knock-off Armani linens. They dis the local touts, piss and moan about the tawdry and 'so yesterday'. Devout Splenglerians, they spout the rise and fall of fashion every fucking fifteen minutes. Exhaling the outlaw plumes of Hoyo de Monterrey Churchills, they drown in their Courvoisier and Hennessey Privilege as the unfashionable sun plunges divinely into the Bali Strait unnoticed.

Rajalakshmi would send for Bihari and express her grief. Bihari would tell her, ‘Ma, when the worm weaves a cocoon there is not much to fear, but when it breaks out and flies away, it is hard to make it return. Who would have thought he would break free of his bond with you in such a manner?

Bali High is not a real island, you know. It's imaginary." When Amelia saw him smiling at her, she quickly defended herself. "Don't make fun of me. To me, it's real. Besides, that movie has a message that really makes sense. Such as? he encouraged. "Well, it teaches us how wrong it is to be prejudiced and that we should accept each other no matter the differences. It also talks about the importance of having a dream. Dreams are important to everyone. "When she saw his brow crease in confusion, she sang, "'You gotta have a dream, if you don't have a dream, How you gonna have a dream come true?

After returning from Bali, Barack had spent more than a year writing a second draft of his book during the hours he wasn’t at one of his jobs. He worked late at night in a small room we’d converted to a study at the rear of our apartment—a crowded, book-strewn bunker I referred to lovingly as the Hole. I’d sometimes go in, stepping over his piles of paper to sit on the ottoman in front of his chair while he worked, trying to lasso him with a joke and a smile, to tease him back from whatever far-off fields he’d been galloping through. He was good-humored about my intrusions, but only if I didn’t stay too long.

The Bird of Paradise, it seemed, had beckoned us on and led us in, to stand here in this place high in the land of volcanoes. It was here in Bali, after returning from the Toraja Star Children, that I first recognized what they meant by us all being born half of heaven and half of earth. And after the mounted warsports of Sumba it was in Balinese ritual that I saw with new eyes the battle for balance between light and darkness. And after Borneo, returning to the sacred Banyan tree and its simian custodians, I had felt that all great trees, what’s left of them, do indeed link heaven and earth in a single forest of life.

This is similarly reflected in the Hinduism of the West Indies (the leading religion amongst Indo-Caribbeans) and that of Bali, Indonesia. Further accentuating the diversity of each culture is the majoritarian context of one and the minoritarian context of the other. While one case consists of transplanted migrant communities that have found ways for their traditions to consciously speak through an adopted culture, the other exists as a community on an island surrounded by an archipelago of the largest Muslim population in the world. Given this evident diversity within religions, it is only to be expected that Islam – one of today’s major world religions, with over 1.5 billion adherents – is no exception.

Someone else is looking for him?" "That's right, two men." Mrs. Brody softly laughed and said "They look just like those men in that alien movie. Dressed in black suits and sunglasses. They don't have much of a sense of humor though. When they came to my door, I asked them if they were seeking aliens and I assured them I wasn't one. They didn't laugh at my joke.

Kas teisybė - tai teisybė: tokį dokumentą pasirašyti niekas neversdavo: nori rašykis, nori - ne. Pasirašiusius paleisdavo iš lagerio, o nepasirašantį palikdavo lageryje apsidūmoti, kol jis nutars pasirašyti. Antras pasiūlymas pasirašyti labai retai teateidavo. Pasilikęs apsidūmoti taip smarkiai dūmodavo, kad jis su savo dūmojimu pro krematorijaus kaminą išlėkdavo...

The alienating effects of wealth and modernity on the human experience start virtually at birth and never let up. Infants in hunter-gatherer societies are carried by their mothers as much as 90 percent of the time, which roughly corresponds to carrying rates among other primates. One can get an idea of how important this kind of touch is to primates from an infamous experiment conducted in the 1950s by a primatologist and psychologist named Harry Harlow. Baby rhesus monkeys were separated from their mothers and presented with the choice of two kinds of surrogates: a cuddly mother made out of terry cloth or an uninviting mother made out of wire mesh. The wire mesh mother, however, had a nipple that dispensed warm milk. The babies took their nourishment as quickly as possible and then rushed back to cling to the terry cloth mother, which had enough softness to provide the illusion of affection. Clearly, touch and closeness are vital to the health of baby primates—including humans. In America during the 1970s, mothers maintained skin-to-skin contact with babies as little as 16 percent of the time, which is a level that traditional societies would probably consider a form of child abuse. Also unthinkable would be the modern practice of making young children sleep by themselves. In two American studies of middle-class families during the 1980s, 85 percent of young children slept alone in their own room—a figure that rose to 95 percent among families considered “well educated.” Northern European societies, including America, are the only ones in history to make very young children sleep alone in such numbers. The isolation is thought to make many children bond intensely with stuffed animals for reassurance. Only in Northern European societies do children go through the well-known developmental stage of bonding with stuffed animals; elsewhere, children get their sense of safety from the adults sleeping near them. The point of making children sleep alone, according to Western psychologists, is to make them “self-soothing,” but that clearly runs contrary to our evolution. Humans are primates—we share 98 percent of our DNA with chimpanzees—and primates almost never leave infants unattended, because they would be extremely vulnerable to predators. Infants seem to know this instinctively, so being left alone in a dark room is terrifying to them. Compare the self-soothing approach to that of a traditional Mayan community in Guatemala: “Infants and children simply fall asleep when sleepy, do not wear specific sleep clothes or use traditional transitional objects, room share and cosleep with parents or siblings, and nurse on demand during the night.” Another study notes about Bali: “Babies are encouraged to acquire quickly the capacity to sleep under any circumstances, including situations of high stimulation, musical performances, and other noisy observances which reflect their more complete integration into adult social activities.

Globe-trotting is just the chance to feel bored more places, faster. A boring breakfast in Bali. A predictable lunch in Paris. A tedious dinner in New York, and falling asleep, drunk, during just another blow job in L.A. Too many peak experiences, too close together. “Like the Getty Museum,” Inky says. “Lather, rinse, and repeat,” says the Global Airlines wino. In the boring new world of everyone in the upper-middle class, Inky says, nothing helps you enjoy your bidet like peeing in the street for a few hours. Give up bathing until you stink, and just a hot shower feels as good as a trip to Sonoma for a detoxifying mud enema. “Think of it,” Inky says, “as a kind of poverty sorbet, a nice little window of misery that helps you enjoy your real life.

I saw the power this respect holds in traditional cultures on our family sabbatical to Thailand and Bali. My daughter Caroline studied Balinese dance for two months with a wonderful teacher, and he proposed to stage a farewell recital for her at his school, which is also his home. When we arrived, they set up the stage, got the music ready, and then started to dress Caroline. They took a very long time dressing a six-year-old whose average attention span is about five minutes. First they draped her in a silk sarong, with a beautiful chain around her waist. Then they wrapped embroidered silk fifteen times around her chest. They put on gold armbands and bracelets. They arranged her hair and put golden flowers in it. They put on more makeup than a six-year-old could dream of. Meanwhile, I sat there getting impatient, the proud father eager to take pictures. It was getting dark. “When are they going to finish dressing her and get on with the recital?” Thirty minutes, forty-five minutes. Finally the teacher’s wife came out and took off her own golden necklace and put it around my daughter’s neck. Caroline was thrilled. When I let go of my impatience, I realized what a wonderful thing was happening. In Bali, whether a dancer is six or twenty-six, she is equally honored and respected. She is an artist who performs not for the audience but for the gods. The level of respect that Caroline was given as an artist allowed her to dance beautifully. Imagine how you would feel if you were given that respect as a child. We need to learn respect for ourselves, for one another, to value our children through valuing their bodies, their feelings, their minds. Children may be limited in what they can do, but their spirit isn’t limited.

Life is short and that seems to be on people’s minds quite a lot these days. We have entered the era of the bucket list. No longer is it sufficient to tell anyone who wants to listen, or even cares, that you are thinking about a fancy five-star holiday. No, every proposed trip is now qualified as ‘It’s on my bucket list.’ Really? If you want to go on safari, see the Northern Lights, surf off the Maldives, or whatever, save up, drop into the travel agent or book online. We don’t care. Why should I feel inadequate about preferring a week in Blackpool to a week in Bali? And as for ‘experiences’, bungee-jumping off the Golden Gate Bridge, swimming with sharks, are you off your head? That is a guaranteed bucket list, a ‘death wish’ list. Show your videos to someone who cares. Does anyone? If you want to do something useful, look after people, even those you don’t know, listen to them: you may be very interesting but others are too in their own way – and, above all, be kind.

I just want to understand why you haven't fallen in love." Amelia was pensive for a moment and then said "When I fall in love, I want to feel as if I'm floating on clouds. As if there is not a care in the world. I want to be deliriously happy and tell everyone about it just like in South Pacific." "South Pacific?" he asked with an uplifted brow. She nodded as she softly sang, "'If you'll excuse an expression I use, I'm in love, I'm in love, I'm in love, I'm in love, I'm in love with a wonderful guy!

Valdžia nebeapsikęsdama 1944 metais į tuos vežimus ėmė kinkyti arklius. Iš viso tą vasarą del nežinomų priežasčių, - ar tik ne del rasinių nusikaltimų? - į koncentracijos lagerį buvo patekę arkliai. Buvo jie, vargšai, pristatyti prie pačių sunkiųjų darbų. Jie turėjo net rąstus tampyti, tokius pat, kokius aš pereitą vasarą tampiau. Tiktai arkliai pasirodė esą sunkiau sukalbami negu žmonės. Rąstus šiaip taip dar jie tempė, bet vežimus su siuntiniais vežioti jie griežtai atsisakė: stojo piestu, lipo į vežimus, maigė siuntinius. Atrodo, šitoks arklių elgesys buvo piktos priešo propagandos vaisius, - šitaip elgtis suagitavo juos kaliniai, patys vežimus prieš tai tempę.

Tai kas, kad daugelis iš tos komandos narių perdien išmiršta - barakuose, pakelėj, ,,darbo" metu! ... Miršta žmonės karo laukuose baisiose kančiose. Bet tenai - visi lygūs. Ten - sužeistam pagalba teikiama. Ten sužeistą net priešas pagerbia. Ten - turi ginklą, Gali gintis. Ten tavo mirtis ir kančios šiokios tokios prasmės turi: dėl kurios nors idėjos kariaujama, dėl tėvynės, dėl laisvės... O čia - niekur nieko! Jokios prasmės! Niekas tau jokios pagalbos neteiks. Niekas tavęs neatjaus, nepaguos, į mirties paslaptį pakeleivingos meilės žodžiu nepalydės. Seniau, bent kituose kraštuose, kariamajam bent paskutinį norą patenkindavo - duodavo pavalgyti, dūmą nuryti, laišką parašyti, kokią mauškę išmesti... o čia - paspiria koja ir viskas,

Jkt 20/12/2012 Bulan ini bulan desember,spt juga desember thn2 sebelumnya pada bulan ini umat kristiani mempunyai hari besar semacam tradisi tahunan yaitu yg di sebut "Natal" atau Natale (italia) atau Christmas,dan sebagai penganut kirstiani sejak lahir saya selalu menikmati bulan2 desember spt ini tiap tiap tahunnya,saya selalu menikmatinya didalam hati saya,apalagi saat saya masih kanak kanak dulu,karena natal identik dengan hadiah untuk anak2,desember adalah menjadi bulan yg paling saya tunggu2 karena pada bulan itu akan ada sebuah kado yang menunggu saya pd bulan itu,akan ada gemerlap cahaya lampu pohon dan hiasan hiasan natal lainnya,saya akan memakai baju baru juga saya akan tampil dipanggung gereja memainkan fragmen dan drama natal bersama anak2 lainnya yang juga memakai baju baru yg menambah kesan natal semakin saya tunggu, Saya lahir di Indonesia saya tinggal di Indonesia saya bersekolah di Indonesia,negara yg mempunyai beragam agama yg mana agama2 itupun mempunyai Hari besar nya masing2,sejak masih kanak2 saya selalu terharu ketika melihat org lain berdoa entah dengan memakai tata cara agama apa mereka berdoa yg jelas saya selalu merasa ada suatu hal yg berbeda dlm hati saya ketika melihat org berdoa itu,saya bersahabat dgn beberapa teman saya orang2 keturunan yg beragama Budha,sy juga punya beberapa sahabat org Bali dan keturunan India yg beragama Hindu,walaupun jumlah mereka tidak sebanyak sahabat2 saya dari kaum Muslim,Muslim adalah mayoritas di negri ini otomatis muslimlah yg hampir 90% dari mereka setiap harinya berinteraksi dengan saya, lebih dalam lagi saya pun mempunyai banyak family sedarah dari kakek saya yg beragama muslim,tidak heran kalau sy pun menikmati hari raya Idul fitri,dan tidak jauh berbeda dengan natal momen Lebaran adalah menjadi hari yg saya tunggu2 juga, karena setiap tahunnya saya akan berkumpul dgn sanak family dan kerabat merasakan ketupat lebaran dan opor ayamnya juga saya bisa meminta maaf dan bersalaman dengan orang yg pernah bertengkar dengan saya dengan ucapan minal aidin walfaidzin,luar biasa hubungan batin saya dengan muslim sepertinya suatu hal yg tidak bisa terpisahkan,tetapi diluar daripada itu semua terjadi dilema dalam hidup saya ketika saya menyaksikan hal2 lain yg "mengusik mesranya hubungan saya dengan muslim,di saat yg sama berita di media masa sebegitu hebatnya memberitakan hal yang menumbuhkan opini2 perpecahan yang semakin hari semakin jauh dari kata "damai" dimana pandangan yg berbeda tentang Tuhan adalah menjadi alasan untuk pendidikan perang! sehingga seolah olah memaksa manusia siaga satu dan siap untuk membenci saat ada kaum yg berbeda dengan mereka,saya muak dengan ini, Keperdulian saya dgn keharmonisan keduanya Membuat saya tertarik utk "mencari tau tentang isi dari kedua agama ini,dgn hati yg bertanya tanya ada apa sebenarnya yg terjadi di dalamnya?,dengan segala keterbatasan saya bertahun tahun saya mencoba mencari titik temu antara perbedaan dan persamaan antara kristen dan islam,rasa ingin tau saya yg membuat saya sedikit demi sedikit menggali keduanya mulai dari sisi sejarah,segi terminologi,sisi tafsir2 atau doktrin (aqidah) nya,dgn mencari sumber2 yg akurat atau dengan cara bertanya,berdiskusi dll,sy tidak terlalu tau apa tujuan dan visi saya tapi yg jelas saya tertarik untuk mengetahuinya dan kadang saya lelah!saya merasa terlalu jauh memikirkan ini semua,saya merasa agama yg seharusnya memproduksi kedamaian dan cinta thd sesama malah membuat saya pusing dan muak karna saya koq malah pusing memikirkan konflik2 dan benturan2 yg justru disebabkan oleh agama itu sendiri Seiring berjalannya waktu pemahaman saya terhadap natal dan bulan desember itupun mulai terpisah,saya sudah mempunyai pemahaman sendiri mengenai natal,Desember hanyalah salah satu bulan dari 12 bulan yg ada,tetapi damai natal itu sendiri harus berada dalam sanubari dan jiwa dan roh saya setiap hari, "Selamat Natal Damai Selalu Beserta Kita Semua" Amien.........

1. Dari balik tingkap ini aku sengaja mengintaimu, memasang kamera pada jalusi untuk melihatmu mencumbui malam. Seperti gerimis yang baru saja turun, menggiringmu melewati teras rumah tetangga lalu sengaja menggeletakkan tubuhnya di atas sofa abu abu yang dulu engkau beli dari pesta Sri Ratu. Tangan tangan hujan tidak meronai pipimu dengan warna merah jambu melainkan coklat tua agar senada dengan jaket yang dikenakannya. Walau, ia hanya seorang penjaga yang membawa suar kemana mana. Namun ia juga adalah samudra tak bernama yang tak urung menelikung tubuhmu dengan kata luas tak terperi. Sebagaimana kata kata rayuan yang diucapkannya bergema bersama lantunan tembang tembang lawas yang ia rekam sepekan sebelumnya dari sebuah aplikasi di internet. Ia tak menyembunyikan tangannya yang sibuk menggali harta karun jauh ke dalam lubukmu. Membiarkan pikiranmu terbang melayang ke pelataran Sukuh, ke atas puncak arca garuda di Cetha dan lalu melayap jauh hingga ke Khajuraho. Menangkap semburat lidah api yang asyik menyigi setiap detail relief candi yang akan membuat nafas kalian tersengal sengal. Memanggil awan dan memetakan semua rencana perjalanan wisata mimpi kalian ke Thailand, Bhutan, Nepal, Burma, India, Sri Lanka, Maladewa hingga ke China. Pada lukisan Lee Man Fong engkau menjelmakan dirimu menjadi seorang gadis Bali yang bertelanjang dada. Bersimpuh di bawah pohon sambil memantrakan puja. Sementara aku terjatuh dan terjerembab berungkali dari loteng ini dengan kaki yang goyah dan juga patah. Tak sekali kali berani beranjak hanya untuk sejenak menghela nafas. Karena lelaki pembawa suar itu telah menaikkan tubuhmu ke atas kereta berkuda dan menjelmakan dirimu menjadi seorang permaisuri. Seperti paduka Sri Ranggah Rajasa yang menyunting Ken Dedes di balik kejayaan Singosari. Ia sungguh lelaki pemberani yang tak gentar mengajakmu menari. Menjelajahi gunung, lembah, kebun dan persawahan di bawah naungan pohon pohon banyan di pinggiran jalan. Melewati sekumpulan bocah yang tengah bermain gundu, gobak sodor dan sunda manda. Engkau tak menghiraukan mereka dengan bising lagu dangdut di balik suara desahanmu. Menancapkan lembing pada setiap cubitan bibir yang bernafsu menyadap getah dari busung dadamu. Tajam gigi taring dan juga geraham yang menerakan sebuah marka rahasia di atas jenjang lehermu. Sedang mataku terantuk gelap yang berjatuhan di bawah pintu palka yang merapuh ini, saat layar mulai terkembang dan lelaki keturunan nelayan itu menggeser lunas perahumu di atas lidah ombaknya.

On a break from the tour, I went south to Bali, a place the choreographer Toni Basil, whom Eno and I had met during the Bush Of Ghosts sessions, had recommended as being transporting and all about performance. I rented a small motorcycle and headed up into the hills, away from the beach resort. I soon discovered that if one saw offerings of flowers and fruit being brought to a village temple compound in the afternoon, one could be pretty certain that some sort of ritual performance would follow there at night. Sure enough, night after night I would catch dances accompanied by gamelan orchestras and shadow-puppet excerpts from the Hindu Ramayana--epic and sometimes ritual performances that blended religious and theatrical elements. (A gamelan is a small orchestra made up mainly of tuned metallic gongs and xylophone-like instruments--the interplay between the parts is beautiful and intricate.) In these latter events some participants would often fall into a trance, but even in trance there were prescribed procedures. It wasn't all thrashing chaos, as a Westerner might expect, but a deeper kind of dance. As In Japanese theater, the performers often wore masks and extreme makeup; their movements, too, were stylized and "unnatural." It began to sink in that this kind of "presentational" theater has more in common with certain kinds of pop-music performance that traditional Western theater did. I was struck by other peripheral aspects of these performances. The audiences, mostly local villagers of all ages, weren't paying attention half the time. People would wander in and out, go get a snack from a cart or leave to smoke a bidi cigarette, and then return to watch some more. This was more like the behavior of audiences in music clubs than in Western theaters, where they were expected to sit quietly and only leave or converse once the show was over. The Balinese "shows" were completely integrated into people's daily lives, or so it seemed to me. There was no attempt to formally separate the ritual and the show from the audience. Everything seemed to flow into everything else. The food, the music, and the dance were all just another part of daily activity. I remembered a story about John Cage, who, when in Japan, asked someone what their religion was. The reply was that they didn't have a strict religion--they danced. Japanese do, of course, have Buddhist and Shinto rituals for weddings, funerals, and marriages, but a weekly thing like going to church or temple doesn't exist. The "religion" is so integrated into the culture that it appears in daily gestures and routines, unsegregated for ordinary life. I was beginning to see that theatricality wasn't necessarily a bad thing. It was part of life in much of the world, and not necessarily phony either.

The alienating effects of wealth and modernity on the human experience start virtually at birth and never let up. Infants in hunter-gatherer societies are carried by their mothers as much as 90 percent of the time, which roughly corresponds to carrying rates among other primates. One can get an idea of how important this kind of touch is to primates from an infamous experiment conducted in the 1950s by a primatologist and psychologist named Harry Harlow. Baby rhesus monkeys were separated from their mothers and presented with the choice of two kinds of surrogates: a cuddly mother made out of terry cloth or an uninviting mother made out of wire mesh. The wire mesh mother, however, had a nipple that dispensed warm milk. The babies took their nourishment as quickly as possible and then rushed back to cling to the terry cloth mother, which had enough softness to provide the illusion of affection. Clearly, touch and closeness are vital to the health of baby primates—including humans. In America during the 1970s, mothers maintained skin-to-skin contact with babies as little as 16 percent of the time, which is a level that traditional societies would probably consider a form of child abuse. Also unthinkable would be the modern practice of making young children sleep by themselves. In two American studies of middle-class families during the 1980s, 85 percent of young children slept alone in their own room—a figure that rose to 95 percent among families considered “well educated.” Northern European societies, including America, are the only ones in history to make very young children sleep alone in such numbers. The isolation is thought to make many children bond intensely with stuffed animals for reassurance. Only in Northern European societies do children go through the well-known developmental stage of bonding with stuffed animals; elsewhere, children get their sense of safety from the adults sleeping near them. The point of making children sleep alone, according to Western psychologists, is to make them “self-soothing,” but that clearly runs contrary to our evolution. Humans are primates—we share 98 percent of our DNA with chimpanzees—and primates almost never leave infants unattended, because they would be extremely vulnerable to predators. Infants seem to know this instinctively, so being left alone in a dark room is terrifying to them. Compare the self-soothing approach to that of a traditional Mayan community in Guatemala: “Infants and children simply fall asleep when sleepy, do not wear specific sleep clothes or use traditional transitional objects, room share and cosleep with parents or siblings, and nurse on demand during the night.” Another study notes about Bali: “Babies are encouraged to acquire quickly the capacity to sleep under any circumstances, including situations of high stimulation, musical performances, and other noisy observances which reflect their more complete integration into adult social activities

Variante. Tu sei un autore, non sai ancora quanto grande, colei che amavi ti ha tradito, la vita per te non ha più senso e un giorno, per dimenticare, fai un viaggio sul Titanic e naufraghi nei mari del sud, ti raccoglie (unico superstite) una piroga di indigeni e passi lunghi anni ignorato da tutti, su di un'isola abitata solo da papuasi, con le ragazze che ti cantano canzoni di intenso languore, agitando i seni appena coperti dalla collana di fiori di pua. Cominci ad abituarti, ti chiamano Jim, come fanno coi bianchi, una ragazza dalla pelle ambrata ti si introduce una sera nella capanna e ti dice: "Io tua, io con te." In fondo è bello, la sera, stare sdraiato sulla veranda a guardare la Croce del Sud mentre lei ti accarezza la fronte. Vivi secondo il ciclo delle albe e dei tramonti, e non sai d'altro. Un giorno arriva una barca a motore con degli olandesi, apprendi che sono passati dieci anni, potresti andare via con loro, ma esiti, preferisci scambiare noci di cocco con derrate, prometti che potresti occuparti della raccolta della canapa, gli indigeni lavorano per te, tu cominci a navigare da isolotto a isolotto, sei diventato per tutti Jim della Canapa. Un avventuriero portoghese rovinato dall'alcool viene a lavorare con te e si redime, tutti parlano ormai di te in quei mari della Sonda, dai consigli al marajà di Brunei per una campagna contro i dajaki del fiume, riesci a riattivare un vecchio cannone dei tempi di Tippo Sahib, caricato a chiodaglia, alleni una squadra di malesi devoti, coi denti anneriti dal betel in uno scontro presso la Barriera Corallina il vecchio Sampan, i denti anneriti dal betel, ti fa scudo col proprio corpo - Sono contento di morire per te, Jim della Canapa. - Vecchio, vecchio Sampan, amico mio. Ormai sei famoso in tutto l'arcipelago tra Sumatra e Port-au-Prince, tratti con gli inglesi, alla capitaneria del di Darwin sei registrato come Kurtz, e ormai sei Kurtz per tutti - Jim della Canapa per gli indigeni. Ma una sera, mentre la ragazza ti accarezza sulla veranda e la Croce del Sud sfavilla come non mai, ahi quanto, diversa dall'Orsa, tu capisci: vorresti tornare. Solo per poco, per vedere che cosa sia rimasto di te, laggiù. Prendi la barca a motore, raggiungi Manila, di là un aereo a elica ti porta a Bali. Poi Samoa, Isole dell'Ammiragliato, Singapore, Tananarive, Timbuctu, Aleppo, Samarcanda, Bassora, Malta e sei a casa. Sono passati diciott'anni, la vita ti ha segnato, il viso è abbronzato dagli alisei, sei più vecchio, forse più bello. Ed ecco che appena arrivato scopri che le librerie ostentano tutti i tuoi libri, in riedizioni critiche, c'è il tuo nome sul frontone della vecchia scuola dove hai imparato a leggere e a scrivere. Sei il Grande Poeta Scomparso, la coscienza della generazione. Fanciulle romantiche si uccidono sulla tua tomba vuota. E poi incontro te, amore, con tante rughe intorno agli occhi, e il volto ancora bello che si strugge di ricordo, e tenero rimorso. Quasi ti ho sfiorata sul marciapiede, sono là a due passi, e tu mi hai guardato come guardi tutti, cercando un altro oltre la loro ombra. Potrei parlare, cancellare il tempo. Ma a che scopo? Non ho già avuto quello che volevo? Io sono Dio, la stessa solitudine, la stessa vanagloria, la stessa disperazione per non essere una delle mie creature come tutti. Tutti che vivono nella mia luce e io che vivo nello scintillio insopportabile della mia tenebra.

What a joy this book is! I love recipe books, but it’s short-lived; I enjoy the pictures for several minutes, read a few pages, and then my eyes glaze over. They are basically books to be used in the kitchen for one recipe at a time. This book, however, is in a different class altogether and designed to be read in its entirety. It’s in its own sui generis category; it has recipes at the end of most of the twenty-one chapters, but it’s a book to be read from cover to cover, yet it could easily be read chapter by chapter, in any order, as they are all self-contained. Every bite-sized chapter is a flowing narrative from a well-stocked brain encompassing Balinese culture, geography and history, while not losing its main focus: food. As you would expect from a scholar with a PhD in history from Columbia University, the subject matter has been meticulously researched, not from books and articles and other people’s work, but from actually being on the ground and in the markets and in the kitchens of Balinese families, where the Balinese themselves learn their culinary skills, hands on, passed down orally, manually and practically from generation to generation. Vivienne Kruger has lived in Bali long enough to get it right. That’s no mean feat, as the subject has not been fully studied before. Yes, there are so-called Balinese recipe books, most, if I’m not mistaken, written by foreigners, and heavily adapted. The dishes have not, until now, been systematically placed in their proper cultural context, which is extremely important for the Balinese, nor has there been any examination of the numerous varieties of each type of recipe, nor have they been given their true Balinese names. This groundbreaking book is a pleasure to read, not just for its fascinating content, which I learnt a lot from, but for the exuberance, enthusiasm and originality of the language. There’s not a dull sentence in the book. You just can’t wait to read the next phrase. There are eye-opening and jaw-dropping passages for the general reader as Kruger describes delicacies from the village of Tengkudak in Tabanan district — grasshoppers, dragonflies, eels and live baby bees — and explains how they are caught and cooked. She does not shy away from controversial subjects, such as eating dog and turtle. Parts of it are not for the faint-hearted, but other parts make you want to go out and join the participants, such as the Nusa Lembongan fishermen, who sail their outriggers at 5.30 a.m. The author quotes Miguel Covarrubias, the great Mexican observer of the 1930s, who wrote “The Island of Bali.” It has inspired all writers since, including myself and my co-author, Ni Wayan Murni, in our book “Secrets of Bali, Fresh Light on the Morning of the World.” There is, however, no bibliography, which I found strange at first. I can only imagine it’s a reflection of how original the subject matter is; there simply are no other sources. Throughout the book Kruger mentions Balinese and Indonesian words and sometimes discusses their derivations. It’s a Herculean task. I was intrigued to read that “satay” comes from the Tamil word for flesh ( sathai ) and that South Indians brought satay to Southeast Asia before Indonesia developed its own tradition. The book is full of interesting tidbits like this. The book contains 47 recipes in all, 11 of which came from Murni’s own restaurant, Murni’s Warung, in Ubud. Mr Dolphin of Warung Dolphin in Lovina also contributed a number of recipes. Kruger adds an introduction to each recipe, with a detailed and usually very personal commentary. I think my favorite, though, is from a village priest (pemangku), I Made Arnila of the Ganesha (Siwa) Temple in Lovina. water. I am sure most will enjoy this book enormously; I certainly did.” Review published in The Jakarta Globe, April 17, 2014. Jonathan Copeland is an author and photographer based in Bali. thejakartaglobe/features/spiritual-journey-culinary-world-bali

Take a Trip to Bali through Food! Enter Bali through the food, spices and cooking culture of the island. An array of favorite dishes drinks, and desserts for those whose passion is food. Interesting and enjoyable reading and cooking!” Margery Hamai. Bodhi Tree Dharma Center. Honolulu, Hawaii “I am very happy that the book is ready to enjoy. We are very proud that some Puri Lumbung cuisine (authentic recipe) is in your book. I hope this can enrich the knowledge and creation of people in the cooking world.” Yudhi Ishwari, Puri Lumbung Cottages, Munduk, northern Bali. April 2014 “Great travel journalism! Not only a thorough book about a fascinating cuisine, but good travel journalism as well. A delightful journey for the senses.” By Mutual Publishing, LLC (Consignment) on April 30, 2014 “We are proud and happy that one of our graduates is the author of an interesting book enjoyed by many readers.” Kachuen Gee, Head Librarian, Leonard Lief Library, Herbert Lehman College, Bronx, New York. May 2014

Foreword Reviews Magazine. Foreword Reviews. Summer 2014 issue. "By way of introduction to Vivienne Kruger’s Balinese Food, bear in mind that eight degrees south of the equator, this modest-sized lava rich, emerald green island rests among the 17,508 remote, culturally distinct constellation of Indonesian islands. It is home to three million mortals who believe they are protected by an unfathomable number of Bali-Hindu goddesses and gods that inhabit the island’s sacred mountain peaks. The Balinese are unlike almost any other island people in that they are suspicious, even distrustful of the sea, believing mischievous spirits and negative powers dwell there—the underworld, as it were. Yes, they eat seafood, they just mostly let other Indonesians do the fetching. Fittingly, Kruger’s masterful use of language; dogged, on the ground conversations with thousands of Balinese cooks and farmers; and disarming humanity leads to a culinary-minded compendium unlike almost any other. Bali, you got the scribe you deserved. What made Kruger’s work even more impressive is the fact that almost nothing about Balinese food history has been written down over the years. She writes: “Like so many other traditions in Bali, cooking techniques and eating habits are passed down verbally by elders to their children and grandchildren who help in the kitchen. However, Indonesia has an old orally transmitted food culture because the pleasure of storytelling is entwined with the pleasure and effort of cooking and eating.” Balinese Food is framed around twenty-one chapters, including the all-important Sacred Ceremonial Cuisine, Traditional Village Foods, the Cult of Rice, Balinese Pig, Balinese Duck, and specialized cooking techniques like saté, banana leaf wrappers, and the use of bumbu, a sacred, powerful dry spice paste mixture. In the chapter Seafood in Bali, she lists a popular, fragrant accompaniment called Sambal Matah—chopped shallots, red chilies, coconut oil, and kaffir lime juice—that is always served raw and fresh, in this case, alongside a simple recipe for grilled tuna. An outstanding achievement in the realm of island cooking and Indonesian history, Balinese Food showcases the Balinese people in the most flattering of ways.

Bali Style Magazine, Book Review. James Fenton. "Books About Food and Spirit. Bali's Food Culture." Vol. 10, no.2 May 2014 “To an outsider, the cuisine of Bali is perhaps one of its least visible cultural features. Just about every visitor to the ‘island of the gods’ will have witnessed the spell-binding beauty of Bali’s brightly festooned temples and colourful ceremonies. Many of us have had the experience of being stopped in traffic while a long procession of Balinese in traditional dress pass by. However, how many of us have witnessed first-hand the intrinsic cultural links between Bali’s cuisine and its culture and religion? How many of us have witnessed the pains-taking predawn rituals of preparing the many and varied dishes that accompany a traditional celebration, such as Lawar or Babi Guling? In Balinese Food: The Traditional Cuisine & Food Culture of Bali, social and cultural historian Dr. Vivienne Kruger has compiled a meticulously researched record of the many aspects of Balinese cuisine—from the secular to the spiritual—with an eye for detail that evades most observers. In the book Dr Kruger chronicles in careful detail the ceremonies, rituals and practices that accompany virtually all of Bali’s unique culinary arts—from satay to sambal. All the classic Balinese dishes are represented such as a babi guling, the popular spit-roast pork to bebek betutu, whole smoked duck—each accompanied with a detailed recipe for those who would like to have a go at preparing the dish themselves. Lesser known aspects of Bali’s intriguing eating habits are also presented here. You may not know that the Balinese enjoy catching and eating such delicacies as dragon flies and rice paddy eels. Dog is also widely eaten around the island, and regretfully, endangered species of turtle are still consumed on some occasions. In all, Dr. Kruger has prepared a spicy and multi-layered dish as delicious and pains-takingly prepared as the dishes described within to create an impressive work of scholarship jampacked with information and insight into the rarely seen world of Bali’s cultural cuisine.

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Since 9/11, the level of terror attacks has only increased. In late 2001, terrorists launched a suicide attack on the Parliament in India, intended to cause anarchy. In 2002, a Passover Seder in a hotel in Netanya, Israel, was bombed, killing 29 and injuring 133. In the same year, a café was suicide bombed in Jerusalem, a Hindu Temple in Ahmedabad, India was attacked, and a Bali nightclub was bombed, killing 202. In 2004, four simultaneous attacks took place in Casablanca, killing 33. On March 11, 2004, multiple bombings took place on trains in Madrid, Spain, killing 191 and injuring 1,460. Al Qaeda claimed credit, particularly so after the near-term Spanish elections turned out of office an administration working with the U.S. in Iraq. In 2005, 36 Christians in Demsa, Nigeria, were killed by Muslim militants; al Qaeda bombed London’s Underground, killing 53, and injuring 700; 64 died at the Egyptian resort of Sharm el-Sheikh; 60 died in bombings in Delhi; and 60 died in a series of coordinated attacks on hotels in Amman, Jordan.