Baghdad Quotes

What is a television apparatus to man, who has only to shut his eyes to see the most inaccessible regions of the seen and the never seen, who has only to imagine in order to pierce through walls and cause all the planetary Baghdads of his dreams to rise from the dust.

Just show a little skin once in a while. You look like a member of a freaking Mormon cult or something. We live in Chicago, not Baghdad.

How did he look at me?" I whispered, suddenly craving validation of Jack's feelings from anyone but myself and my subjective imagination. Joey sighed, resigned. "Like you were the last chopper out of Baghdad, the last IV in the field hospital, the last funnel cake at the fair. Jesus, I don't know.

If there must be a moon, let it be high, a high moon made in Baghdad, neither Arab, nor Persian, nor claimed by the goddesses all around us.

I believe in Love, and I know love conquers all.

I wonder which of the megaton bombs Jesus, our President's personal savior, would have personally dropped on the sleeping families of Baghdad?

Sometimes in life, a sudden situation, a moment in time, alters your whole life, forever changes the road ahead.

It should be noted that no ethically -trained software engineer would ever consent to write a DestroyBaghdad procedure. Basic professional ethics would instead require him to write a DestroyCity procedure, to which Baghdad could be given as a parameter.

If you haven’t lost your mind yet, that’s because you haven’t seen very much.

In 762, to symbolize and propel the new order, Al-Mansur decided to build the grand new capital of Baghdad as a massive round city. The caliph assembled an elite team of the empire’s top engineers, architects, and visionaries—notably including Zoroastrians, Christians, and Jews, such as Mashallah Ibnul-Athari.

If America is a melting-pot, then to me India is a thali, a selection of sumptuous dishes in different bowls. Each tastes different, and does not necessarily mix with the next, but they belong together on the same plate, and they complement each other in making the meal a satisfying repast.

The first thing you notice, coming to Israel from the Arab world, is that you have left the most courteous region of the globe and entered the rudest. The difference is so profound that you're left wondering when the mutation in Semitic blood occurred, as though God parted the Red Sea and said: "Okay, you rude ones, keep wandering toward the Promised Land. The rest of you can stay here and rot in the desert, saying 'welcome, most welcome' and drowning each other in tea until the end of time.

As the Qur’an itself had quoted Moses to declare (and as Muhammad had cited in his final letter to the assassin Musailimah): “The earth belongs to the Loving Divine, who allots it to whomever He wills; yet the most lasting legacy will be the enduring impact of those who have action-based hope.” Tellingly, when Al-Mansur inaugurated his new capital, the cornerstone of Baghdad featured that very verse etched for all to see.

Why does man need bread? To survive. But why survive if it is only to eat more bread? To live is more than just to sustain life - it is to enrich, and be enriched by, life.

The Mahabharata declares, 'What is here is nowhere else; what is not here, is nowhere.

The two of us, two lost keys of the different doors, once strangers and now a souvenir of pain.

To awaken quite alone in a strange town is one of the pleasantest sensations in the world. You are surrounded by adventure. You have no idea of what is in store for you, but you will, if you are wise and know the art of travel, let yourself go on the stream of the unknown and accept whatever comes in the spirit in which the gods may offer it. For this reason your customary thoughts, all except the rarest of your friends, even most of your luggage - everything, in fact, which belongs to your everyday life, is merely a hindrance. The tourist travels in his own atmosphere like a snail in his shell and stands, as it were, on his own perambulating doorstep to look at the continents of the world. But if you discard all this, and sally forth with a leisurely and blank mind, there is no knowing what may not happen to you.

Anyone who puts on a crown, even if only as an experiment, will end up looking for a kingdom.

You asked if I loved her? I can't even whisper her name, my heart would burst out of my chest.

The new story of ardour unfolding, the tale of tantrums of the hearts. An affair with a stranger who still can’t feel it, while silently roaming its streets.

It doesn’t really matter you aren’t here. The raindrops are keeping you alive through growing palm forests. Wild, untamed and unconquered, as your wandering heart.

In truth, warfare has changed very little since our great-great-grandfathers killed each other at places like Gettysburg, the Somme, Normandy, or Baghdad. It’s still mostly about scared men with rifles charging into places defended by other scared men with rifles.

Two thousand Sufi poets assembled in Baghdad last night Bullets, rockets and granades flying Allah heard only their wine voices Bursting in a fireball straight to Paradise Bombs and explosives Illuminated the shame for an instant Before sinking suddenly to earth Echoes of their words seep through wounds

What is love but a word? A feeling roughly concordant to fear? A fantasy that breaks through the heartbreak and endows the defeated with bravery?

إذا إنزكمت القاهرة عطست بغداد و سعلت الدار البيضاء و دعت لنا بالشفاء الرياض

Here you can shoot the bad guys,' a mercenary says in Baghdad. 'In America we give them corporate bonuses.

People don't dream all their lives of escaping the hellish countries they live in and pay their life savings to underworld types for the privilege of being locked up in a freezing, filthy, stinking container ship and hauled like cargo for weeks until they finally arrive in Moscow or Beijing or Baghdad or Kabul. People risk their lives to come here---to New York. The greatest city in the world, where dreams become reality.

Do not wait for the tide to take you, my boy. Instead, you take on the tide

There's an old saying, Zill. Freedom can't be given, only earned.

Our love is like the moon, changeable through all the phases of complete disappearance to full existence. It raises the sea up to the sky and makes the cool wind ripple its surface. Blindly sparkling it doesn’t let us see. I know I’m not the only one to love you, but your heart inquired only of me.

It was a tale well known to children all over Africa: Abu Kassem, a miserly Baghdad merchant, had held on to his battered, much repaired pair of slippers even though they were objects of derision. At last, even he couldn't stomach the sight of them. But his every attempt to get rid of his slippers ended in disaster: when he tossed them out of his window they landed on the head of a pregnant woman who miscarried, and Abu Kassem was thrown in jail; when he dropped them in the canal, the slippers choked off the main drain and caused flooding, and off Abu Kassem went to jail... 'One night when Tawfiq finished, another prisoner, a quiet dignified old man, said, 'Abu Kassem might as well build a special room for his slippers. Why try to lose them? He'll never escape.' The old man laughed, and he seemed happy when he said that. That night the old man died in his sleep. We all saw it the same way. the old man was right. The slippers in the story mean that everything you see and do and touch, every seed you sow, or don't sow, becomes part of your destiny... In order to start to get rid of your slippers, you have to admit they are yours, and if you do, then they will get rid of themselves. Ghosh sighed. 'I hope one day you see this as clearly as I did in Kerchele. The key to your happiness is to own your slippers, own who you are, own how you look, own your family, own the talents you have, and own the ones you don't. If you keep saying your slippers aren't yours, then you'll die searching, you'll die bitter, always feeling you were promised more. Not only our actions, but also our omissions, become our destiny.

When you spent your entire career on the fringes of violence, the dogs helped remind you that you were still human

Each of us has a measure of criminality.

Tabby cats were named after a striped silk that was in turn named for its place of origin: a quarter of Baghdad named al-‘Attābiyya.

Muslim and non-Muslim from across the world flocked to Baghdad to be part of Al-Ma'mun's project "Bait Al-Hekmah" or "House of Wisdom

Tens of voices announced the time for the prayer. In all the magnificence of the scenery, “God is the Greatest” fits flawlessly, and makes me close my eyes and murmur my supplication.

Darling, I’m walking around our places without you. Thinking of the last time we talked, we laughed, kissed, and made love. I couldn’t remember. Not one moment. Not one feeling. Just a faded canvas left in front of me.

Because I'm made up of body parts of people from diverse backgrounds - ethnicities, tribes, races and social classes - I represent the impossible mix that never was achieved in the past. I'm the first true Iraqi citizen, he (the Whatsitsname) thinks.

The Mongol army had accomplished in a mere two years what the European Crusaders from the West and the Seljuk Turks from the East had failed to do in two centuries of sustained effort. They had conquered the heart of the Arab world. No other non-Muslim troops would conquer Baghdad or Iraq again until the arrival of the American and British forces in 2003.

To retreat in my aloneness, my beautifully peaceful garden, to find shade under my heart, in the solitude of abundance, without you in sight.

Salute to the Thief. Junaid of Baghdad was passing the scene of a public hanging, where a thief was on the scaffold. Junaid bowed towards the criminal. Someone asked him: 'What did you do that?' Junaid said: 'I was bowing before his single-mindedness. For his aim, that man has given his life.

Why wasn't my time spent helping people instead of a puppy? I don't know and I don't care but at least I saved something.

At first it's pretty cool: the limitless fruit of knowledge hanging low in your path. Then you realize it's the only thing to eat around here.

We try to avoid meeting one another, although we are moving around in search of one another.

In the 10th century, Baghdad instituted a licensing exam that all doctors had to take before practicing as physicians

A merchant in Baghdad sends his servant to the marketplace for provisions. Shortly, the servant comes home white and trembling and tells him that in the marketplace he was jostled by a woman, whom he recognized as Death, and she made a threatening gesture. Borrowing the merchant's horse, he flees at top speed to Samarra, a distance of about 75 miles (125 km), where he believes Death will not find him. The merchant then goes to the marketplace and finds Death, and asks why she made the threatening gesture. She replies, "That was not a threatening gesture, it was only a start of surprise. I was astonished to see him in Baghdad, for I had an appointment with him tonight in Samarra.

By the time the think-tank lifers arrived in Baghdad, the crucial roles in the reconstruction had already been outsourced to Halliburton and KPMG. THeir job as the public servants was simply to administer the petty cash, which in Iraq took the form of handling shrink-wrapped bricks of hundred-dollar bills to contractors. It was a graphic glimpse into the acceptable role of government in a corporatist state - to act as a conveyor belt for getting public money into private hands, a job for which ideological commitment is far more relevant than elaborate field experience.

The central question was how to trick tourists into coming to Grozny voluntarily. For inspiration, I studied pamphlets from the tourist bureaus of other urban hellscapes: Baghdad, Pyongyang, Houston.

Could she really do it? Could she really go all that way by herself? Yes, she whispered, of course you can do it: you’re thirty-eight years old and you’re not going to the moon, just to Baghdad. The word sounded the way a shiver felt. At the dinner party in London it had been a shiver of excitement, but now it held a frisson of dread.

هل هذا الغبار الذي يدخل من النوافذ على شكل حزمة عريضة من شعاع الشمس يعود لكم، هل هو أنفاسكم الثقيلة التي نسيتموها في الفراغ ، أنفاسكم التي نسيت أن تذهب معكم، في كل ذرة غبار هناك ذكرى تريد أن تبقى هنا معلقة في الهواء، هناك حلم لم يفسر بعد، هناك أغنية نسيتها سولاف، وضحكة تركتها سندس، هذا الغبار هو أنتم يا أبو سالي، هذا غبار أرواحكم. baghdad clock

In winter darkness, the Baghdad Arabian keen blue deepness of the piercing lovely January winter's dusk--it used to tear my heart out, one stabbing soft star was in the middle of the magicalest blue, throbbing like love--I saw Maggie's black hair in this night-- In the shelves of Orion her eye shades, borrowed, gleamed a dark and proud vellum somber power brooding rich bracelets of the moon rose from our snow, and surrounded the mystery.

It is also vital that our relationship with nature and the environment be included in our education systems. This is not longer something cute or nice to do; it is now a singular imperative.

The CIA’s officers in Baghdad and in Washington tried to warn that the path the president was pursuing in Iraq was disastrous. They said the United States could not run a country it did not understand. Their words carried no weight at the White House. They were heresy in an administration whose policies were based on faith.

I'm disappearing in the nightfall, becoming one with the rocks I’m sitting on… Sinking in my own reminiscence of your smile, your lips and your smell… Not missing you, not longing for you, but grieving for the dreams that held the image of the darkest brown eyes. Perhaps I was your one as you called me… It is said a man can be happy with any woman but the one he truly loves.

On 11 September 2001, a bunch of Saudis killed almost 3000 US civilians, which led to the construction of a monument in New York City. My question is: Are we also going to build monuments in Kabul, Baghdad, and Tripoli to commemorate the thousands of civilians the US has killed since then? By the way, I should mention that neither Kabul, Baghdad, nor Tripoli is in Saudi Arabia; supposedly, the Saudis are our “friends”, and if you'll forgive the old cliché, with friends like these, who needs enemies?

For the senior officers in Iraq, at least in 2005-2006, the responsibility was to the men at the top, the media, the message, the public back home - anything and everything, it seemed, but the soldiers under their command. And that's the ultimate betrayal of Iraq, the one that disillusioned me in Baghdad and Nineveh and keeps me outraged today.

I'm glad you're the one I get to leave the parties with.

Two people, one city, different times; connected by a memoir. Can love exist in a city destined for decades of misery?

Pass not beneath, O Caravan, or pass not singing. Have you heard That silence where the birds are dead yet something pipeth like a bird?

I hoped that moment in time would never end, but as time goes, it unfortunately did

You blossom in me, I spread my wings through you. It is your merit to be earned for whatever I become.

„The holy march on which the Arab nation insists, will carry us forward from one victory to another … the flag of freedom which flies over Baghdad today will fly over Amman and Riyadh. Yes, the flag of freedom which flies over Cairo, Damascus, and Baghdad today will fly over the rest of the Middle East

Christians can no longer refer to 'our troops' or 'our history' because of their new identity. Fabricated boundaries and walls are removed for the Christian. One's neighbor is not only from Chicago but also from Baghdad. One's brother or sister in the church could be from Iran or California—no difference! Our family is transnational and borderless; we are in Iraq, and we are in Palestine. And if we are indeed to become born again, we will have to begin talking like it, changing the meaning of we, us, my, and our.

The most basic barrier was language itself, very few Americans in Iraq whether soldiers or diplomats or news paper reporters could speak more than a few words of Arabic. A remarkable number of them didn't even have translators. That meant for many Iraqis the typical 19 year old army corporal from South Dakota was not a youthful innocent carrying Americas good will, he was a terrifying combination of firepower and ignorance.

Stories never told, disappeared in the dawn mist and sunset blaze. Like a movie kiss, not real, but still overwhelms and entices lustfulness, turns me into pleasure and a connoisseur of love. Flying to the heavens above followed by the yearning hope that you will always be close to me, that you will not disperse when we revel in​ one another. Secrets to be kept in one of these terracotta walls that fade away through the dusk, feeling the scented candles of musk, just you and I, two rebels of love, that challenge the logic, the meaning, ​and sense.

Egyptians undergo an odd personality change behind the wheel of a car. In every other setting, aggression and impatience are frowned upon. The unofficial Egyptian anthem "Bokra, Insha'allah, Malesh" (Tomorrow, God Willing, Never Mind) isn't just an excuse for laziness. In a society requiring millennial patience, it is also a social code dictating that no one make too much of a fuss about things. But put an Egyptian in the driver's seat and he shows all the calm and consideration of a hooded swordsman delivering Islamic justice.

You can take me to Petra, and sing for me in the ruins.” “Insha’Allah.

Thy impudence has a monstrous beauty, like the hindquarters of an elephant.

What can I say, Mr President? Do your job properly, and I won't tell stories about you.

What the fuck? Didn't you tell him you had a boyfriend?" "I did. He asked if I loved you." "Who is this guy? What's he do?" "He's an accountant in Boston." "An accountant? Jesus Christ, didn't you tell him you're dating a fucking war correspondent?

In the early part of the ninth century, Muhammad ibn Musa al-Khwarizmi, a mathematician working in Baghdad, wrote a seminal textbook in which he highlighted the usefulness of restoring a quantity being subtracted (like 2, above) by adding it to the other side of an equation. He called this process al-jabr (Arabic for “restoring”), which later morphed into “algebra.” Then, long after his death, he hit the etymological jackpot again. His own name, al-Khwarizmi, lives on today in the word “algorithm.

Money from taxpayers in Wichita and Denver and Phoenix gets routed through the Pentagon and CIA and then ends up here, or in Baghdad or Dubai, or Doha or Kabul or Beirut, in the hands of contractors, subcontractors, their local business partners, local sheikhs, local Mukhabarat officers, local oil smugglers, local drug dealers—money that funds construction and real estate speculation in a few choice luxury districts, buildings that go up thanks to the sweat of imported Filipino and Bangladeshi workers

In the evening [the Iraqi interim governor of Maysan province] asked me for fifty dollars to repair his windows, which had been destroyed in a recent demonstration. Although he was the governor, his salary was only four hundred and fifty dollars a month, and Baghdad had still not agreed to give the governors an independent budget.... For the sake of a tiny sum of money - a couple thousand dollars a month from the hundred billion we had spent on the invasion - we were alienating our key partner and successor. p. 264

I looked her up and down. She wouldn’t meet my eyes. I didn’t recognize her anymore. She was nothing like the image of her I had in my head. Her features meant nothing to me; she was someone else.

A disciplined touch of June, summons Gautama’s sublime insight July’s literal aphelion, warms Francisco’s honest merriment And when august starts to tick away, Jelaluddin saunters around awake Enduring a fatuous fatigue, they are the silence we crave They are the crescent-shaped fertility, cradling the mewling of new humanity They are Tigris, kissing Baghdad, becoming tipsy on Algebra The ephemeral telescope, Euphrates, gazing at the Persian Gulf And Nile, newspaper to Cairo, overflowing with lush revelations Who is who, matters little in this mirror house As love will shorten certainty, to the most delightful doubt, erecting aesthetic, symmetric aphasia They are the three of Pi, we are what’s left behind the comma Any decimal complaints, move themselves more backward, to become the circumferential pith, birthing minor details

Daunted by the depth of the shallowness of your heart, I chose the wings of freedom to lead me to belief and faith, to the deserted island of my sentiments, of memories that wanted to feed on the wrecks of the sunken ships…

New political systems and philosophies were imported into the Near East under the general term democracy and grafted artificially into a society which was feudal in nature and theocratic in spirit. The results were not happy...

What a strange revelation of self-esteem it is when people only love those who think and feel as they do - an extension of themselves, in fact! Even Christianity does not cure us, since one cannot feel right without assuming that the rest must be wrong. Personally I would rather feel wrong with everybody else than right all by myself: I like people different, and agree with the man who said that the worst of the human race is the number of duplicates.

I was shown mold, leaking pipes, exposed asbestos insulation, broken toilets, cracked floors, malfunctioning heating units, feces bubbling up from the sewer pipes in the basements. I had seen better government buildings in the slums of Tijuana. Neven and the boys from 23 told me it was bad but what I was seeing was worse than the Baghdad fire department, which actually got more than one hundred fifty million dollars from the United States government, while Detroit got zero.

Dari Profesor Charlotte ia bisa belajar tentang kekuatan fokus. "Sejak masih remaja, ketika teman-temanku lebih suka belajar menyanyi dan menari, aku tidak. Aku tidak ikut-ikutan mereka. Aku sudah punya cita-cita yang jelas. Kukatakan pada diriku, aku harus jadi profesor di The University of Edinburgh. Aku mulai belajar bahasa asing dengan serius. Salah satu teman sekolahku ketika itu berasal dari Irak. Dia gadis yang cantik dan baik. Ayahnya pengajar di Baghdad University sedang menyelesaikan Ph.D. bidang Kimia di The University of Edinburgh. Aku belajar bahasa Arab darinya. Aku belajar cerita seribu satu malam dengan bahasa Arab darinya. Sejak itu saya tertarik dengan dunia Arab. Dan aku fokus mendalaminya. Kini keinginan saya menjadi kenyataan. Kau lihat Fahri, aku sudah jadi Profesor di The University of Edinburgh.

The people of England have been led in Mesopotamia into a trap from which it will be hard to escape with dignity and honour. They have been tricked into it by a steady withholding of information. The Baghdad communiques are belated, insincere, incomplete. Things have been far worse than we have been told, our administration more bloody and inefficient than the public knows. It is a disgrace to our imperial record, and may soon be too inflamed for any ordinary cure. We are to-day not far from a disaster.

Why did you become a journalist?” “Better than working for a living.

المواطن الأنموذجي الذي فشلت الدولة العراقية في إنتاجه منذ أيام فيصل الأول و حتى الإحتلال الأمريكي

Her name has been released to the press. Her photograph is released, too. I want to talk to the press about it. I don't want Andi to be a one-day story. I don't want her to be just a headline on the wires.

I resolutely refuse to believe that the state of Edward's health had anything to do with this, and I don't say this only because I was once later accused of attacking him 'on his deathbed.' He was entirely lucid to the end, and the positions he took were easily recognizable by me as extensions or outgrowths of views he had expressed (and also declined to express) in the past. Alas, it is true that he was closer to the end than anybody knew when the thirtieth anniversary reissue of his Orientalism was published, but his long-precarious condition would hardly argue for giving him a lenient review, let alone denying him one altogether, which would have been the only alternatives. In the introduction he wrote for the new edition, he generally declined the opportunity to answer his scholarly critics, and instead gave the recent American arrival in Baghdad as a grand example of 'Orientalism' in action. The looting and destruction of the exhibits in the Iraq National Museum had, he wrote, been a deliberate piece of United States vandalism, perpetrated in order to shear the Iraqi people of their cultural patrimony and demonstrate to them their new servitude. Even at a time when anything at all could be said and believed so long as it was sufficiently and hysterically anti-Bush, this could be described as exceptionally mendacious. So when the Atlantic invited me to review Edward's revised edition, I decided I'd suspect myself more if I declined than if I agreed, and I wrote what I felt I had to. Not long afterward, an Iraqi comrade sent me without comment an article Edward had contributed to a magazine in London that was published by a princeling of the Saudi royal family. In it, Edward quoted some sentences about the Iraq war that he off-handedly described as 'racist.' The sentences in question had been written by me. I felt myself assailed by a reaction that was at once hot-eyed and frigidly cold. He had cited the words without naming their author, and this I briefly thought could be construed as a friendly hesitance. Or as cowardice... I can never quite act the stern role of Mr. Darcy with any conviction, but privately I sometimes resolve that that's 'it' as it were. I didn't say anything to Edward but then, I never said anything to him again, either. I believe that one or two charges simply must retain their face value and not become debauched or devalued. 'Racist' is one such. It is an accusation that must either be made good upon, or fully retracted. I would not have as a friend somebody whom I suspected of that prejudice, and I decided to presume that Edward was honest and serious enough to feel the same way. I feel misery stealing over me again as I set this down: I wrote the best tribute I could manage when he died not long afterward (and there was no strain in that, as I was relieved to find), but I didn't go to, and wasn't invited to, his funeral.

It has been my observation that women are indeed crucial agents of change in the Arab world. I have always been impressed by their more progressive and enlightened thinking on the issues affecting Arab society. This was particularly true of the Iraqi women with whom I worked in Baghdad from June 2003 to January 2004. Far more sensible and realistic than the men, they are the key to cultural and political change in their world.

A Lion Overpowered Sheikh Abu Masood bin Abi Bakr Harimi (r.a) reports that there was a very great Saint by the name of Sheikh Ahmed Jaam (r.a) He used to travel on a lion wherever he went. In every city that he visited, it was his habit to ask the people of the city to send one cow for his lion’s meal. Once, he went to a certain city and requested from the Saint of that city a cow for his lion. The Saint sent the cow to him and said, “If you ever go to Baghdad, your lion will receive a welcome invitation.” Sheikh Ahmed Jaam (r.a) then journeyed to Baghdad Shareef. On arriving in Baghdad, he sent one of his disciples to al-Ghawth al-A’zam (r.a) and commanded that a cow be sent to him, as a meal for his lion. The great Ghawth was already aware of his coming. He had already arranged for a cow to be kept for the lion. On the command of Sheikh Ahmed Jaam (r.a) Sheikh Abdul Qadir Jilani (r.a) sent one of his disciples with a cow to him. As the disciple took the cow with him, a weak and old stray dog which used to sit outside the home of Sheikh Abdul Qadir Jilani (r.a) followed the disciple. The disciple presented the cow to Sheikh Ahmed Jaam (r.a) who in turn signalled the lion to commence feeding. As the lion ran towards the cow, this stray dog pounced on the lion. It caught the lion by its throat and killed the lion by tearing open its stomach. The dog then dragged the lion and threw it before al-Ghawth al-A’zam (r.a) On seeing this, Sheikh Ahmed Jaam (r.a) was very embarrassed. He humbled himself before the great Ghawth and asked for forgiveness for his arrogant behaviour. This incident shows the strength of a dog that only sat outside the stoop of Sheikh Abdul Qadir Jilani (r.a) This was due to its Nisbat to the blessed stoop of the great Saint. It also proves that even animals recognise and are loyal to the the Awliya Allah. A’la Hazrat, Sheikh Imam Ahmed Raza al-Qaadiri (r.a) portrays the above-mentioned incident in one of his poetic stanzas. He says: “Kya Dab’be Jis Pe Himayat Ka Ho Panja Tera, Sher Ko Khatre me Laata, Nahi Kut’ta Tera

Or take the opportunity offered to the United States following the attacks of September 11, 2001, when both Ayatollah Ali Khamenei and President Mohammed Khatami condemned the Sunni al Qaeda terrorism in no uncertain terms and Iranians held vigils for the victims in the streets of Tehran...or the help Iran gave to the US-led coalition against the Taliban later that year; or the Iranian offer for substantial talks following the fall of Baghdad in the Spring of 2003.

Ensuring that our home planet is healthy and life sustaining is an overwhelming priority that undercuts all other human activities. The ship must first float. Our failure to grasp these fundamental tenants of existence will be our undoing. And one thing is for certain. No calvary is going to come charging to our rescue. We are going to have to rescue ourselves or die trying. Workable solutions are urgently needed. Saving seals and tigers or fighting yet another oil pipeline through a wilderness area, while laudable, is merely shuffling the deck chairs on the Titanic. The real issue is our elementary accord with Earth and the plant and animal kingdoms has to be revitalized and re-understood. The burning question is, How?

He took a fine fresh fig from his pocket and washed it meticulously in a glass of water; then he peeled it open before our eyes. Inside, the beautiful fig was crawling with maggots. The imam concluded his lesson by saying, ‘It’s not a question of washing your bodies, but your souls, young men. If you’re rotten inside, neither rivers nor oceans will suffice to make you clean.

You might think that the Left could have a regime-change perspective of its own, based on solidarity with its comrades abroad. After all, Saddam's ruling Ba'ath Party consolidated its power by first destroying the Iraqi communist and labor movements, and then turning on the Kurds (whose cause, historically, has been one of the main priorities of the Left in the Middle East). When I first became a socialist, the imperative of international solidarity was the essential if not the defining thing, whether the cause was popular or risky or not. I haven't seen an anti-war meeting all this year at which you could even guess at the existence of the Iraqi and Kurdish opposition to Saddam, an opposition that was fighting for 'regime change' when both Republicans and Democrats were fawning over Baghdad as a profitable client and geopolitical ally. Not only does the 'peace' movement ignore the anti-Saddam civilian opposition, it sends missions to console the Ba'athists in their isolation, and speaks of the invader of Kuwait and Iran and the butcher of Kurdistan as if he were the victim and George W. Bush the aggressor.

Death was sweetened for the martyrs by the promise of 72 virgins waiting in paradise. She had researched the 72 virgins. The number wasn’t actually in the Quran but in the Hadith 2687, collected in the Book of Sunan. The Quran, in Sura 56, was vague on the point. And theirs shall be the dark-eyed houris, chaste as hidden pearls … A new analysis translated houris from the Aramaic dialect Syriac as “white raisins”, which put everything in a very different light.

Why do we so mindlessly abuse our planet, our only home? The answer to that lies in each of us. Therefore, we will strive to bring about understanding that we are--each one of us--responsible for more than just ourselves, our family, our football team, our country, or our own kind; that there is more to life than just these things. That each one of us must also bring the natural world back into its proper place in our lives, and realize that doing so is not some lofty ideal but a vital part of our personal survival.

الجميع مسؤولين بطريقة أو بأخرى عن هذا الحادث ... ان كل الحوادث الأمنية والمآسي التي نمر بها لها مصدر واحد هو الخوف. الناس البسطاء على الجسر ماتوا بسبب خوفهم من الموت. كل يوم نموت خوفا من الموت نفسه. المناطق التي آوت القاعدة وقدمت لها الدعم فعلت ذلك بسبب الخوف من المكون الاخر ، والمكون الاخر هذا جنّد نفسه وصنع ميليشيات لحماية نفسه من القاعدة. صنع آلة موت مضادة بسبب الخوف من الاخر. وسنشهد موتاً اكثر واكثر بسبب الخوف. على الحكومة وقوات الاحتلال ان تقضي على الخوف. تلقي القبض عليه ، اذا ارادوا حقاً ان ينتهي مسلسل الموت هذا. --- انها لا ترى الرب مثلما يراه الأب يوشيّا تمامًا. الرب ليس في الأعالي، لا تراه متسلطًا متجبرًا. إنه صديق قديم من الصعب التخلي عن صداقته. --- هكذا كان يريد الجميع تذكر الرجل، والموت، كما يرون، يُضفي وقاره على الميت، ويدفع الأحياء للشعور بذنب يستدعي الغفران للموتى. --- لا فائدة من العدالة لاحقاً، يجب أن تكون هنا أولاً، أما لاحقاً فسيكون الانتقام الرهيب؛ عذاب متصل من الرب العادل، عذاب لا نهاية له على الإطلاق، فهكذا يكون الانتقام. أما العدالة فيجب أن يحسم أمرها هنا على الأرض وتحت أنظار الشهود --- كل الذين يموتون يومياً يأخذون حذرهم في الغالب

THE TERRORIST ATTACKS came one after another during 1985, all broadcast live on network television to tens of millions of Americans. In June two Lebanese terrorists hijacked TWA Flight 847, murdered a Navy diver on board, and negotiated while mugging for cameras on a Beirut runway. In October the Palestinian terrorist Abu Abbas hijacked the cruise ship Achille Lauro in Italy, murdered a sixty-nine-year-old Jewish-American tourist, Leon Klinghoffer, dumped his body overboard, and ultimately escaped to Baghdad with Egyptian and Italian collaboration. Just after Christmas, Palestinian gunmen with the Abu Nidal Organization opened fire on passengers lined up at El Al ticket counters in Vienna and Rome, killing nineteen people, among them five Americans. One of the American victims was an eleven-year-old girl named Natasha Simpson who died in her father’s arms after a gunman unloaded an extra round in her head just to make sure. The attackers, boyish products of Palestinian refugee camps, had been pumped full of amphetamines by their handlers just before the holiday attacks.

Mohammed ignored the abuse. What did Ahmed know? It had been years since anyone had studied music in Paris or Seville on a scholarship paid for by the country's oil profits. The only knowledge people mastered these days was how to steal copper wire and load a gun. Mohammed felt like a relic from a lost civilization, buried in the muck of the Tigris. Sassanid, Seleucid, Sumerian. Achaemenid, Assyrian, Akkadian. He sometimes thought he was the only one who remembered. For what it was worth, he could sing the ancient songs of the pearl divers.

Rolf Ekeus came round to my apartment one day and showed me the name of the Iraqi diplomat who had visited the little West African country of Niger: a statelet famous only for its production of yellowcake uranium. The name was Wissam Zahawi. He was the brother of my louche gay part-Kurdish friend, the by-now late Mazen. He was also, or had been at the time of his trip to Niger, Saddam Hussein's ambassador to the Vatican. I expressed incomprehension. What was an envoy to the Holy See doing in Niger? Obviously he was not taking a vacation. Rolf then explained two things to me. The first was that Wissam Zahawi had, when Rolf was at the United Nations, been one of Saddam Hussein's chief envoys for discussions on nuclear matters (this at a time when the Iraqis had functioning reactors). The second was that, during the period of sanctions that followed the Kuwait war, no Western European country had full diplomatic relations with Baghdad. TheVatican was the sole exception, so it was sent a very senior Iraqi envoy to act as a listening post. And this man, a specialist in nuclear matters, had made a discreet side trip to Niger. This was to suggest exactly what most right-thinking people were convinced was not the case: namely that British intelligence was on to something when it said that Saddam had not ceased seeking nuclear materials in Africa. I published a few columns on this, drawing at one point an angry email from Ambassador Zahawi that very satisfyingly blustered and bluffed on what he'd really been up to. I also received—this is what sometimes makes journalism worthwhile—a letter from a BBC correspondent named Gordon Correa who had been writing a book about A.Q. Khan. This was the Pakistani proprietor of the nuclear black market that had supplied fissile material to Libya, North Korea, very probably to Syria, and was open for business with any member of the 'rogue states' club. (Saddam's people, we already knew for sure, had been meeting North Korean missile salesmen in Damascus until just before the invasion, when Kim Jong Il's mercenary bargainers took fright and went home.) It turned out, said the highly interested Mr. Correa, that his man Khan had also been in Niger, and at about the same time that Zahawi had. The likelihood of the senior Iraqi diplomat in Europe and the senior Pakistani nuclear black-marketeer both choosing an off-season holiday in chic little uranium-rich Niger… well, you have to admit that it makes an affecting picture. But you must be ready to credit something as ridiculous as that if your touching belief is that Saddam Hussein was already 'contained,' and that Mr. Bush and Mr. Blair were acting on panic reports, fabricated in turn by self-interested provocateurs.

Lost In black as solid as a mire In a land no one would die for In a time I was lost To anyone who ever loved me The world set itself on fire And the sky collapsed above me In a place no one could call home In a place I breathed and slept In a battle no one understood That continued all the same I sat defenseless and alone With the insignificance of my name In the midst of the Lord’s birth On a night meant to be peaceful In a country of the Prophet Where women don’t live free I spoke to God from the shaking Earth And prayed my mother would forgive me In a city without power In a desert torn by religion In a bank between two rivers We added up the decade’s cost And glorified the final hour Of a war that everyone had lost In the dust of helplessness In a concrete bunker In a fate I chose myself I waited without remorse To fight again as recompense For wasted lives and discourse -an original poem about an attack on our base in Iraq during the Arab Spring

Obama occasionally pointed out that the post–Cold War moment was always going to be transitory. The rest of the world will accede to American leadership, but not dominance. I remember a snippet from a column around 9/11: America bestrides the world like a colossus. Did we? It was a story we told ourselves. Shock and awe. Regime change. Freedom on the march. A trillion dollars later, we couldn’t keep the electricity running in Baghdad. The Iraq War disturbed other countries—including U.S. allies—in its illogic and destruction, and accelerated a realignment of power and influence that was further advanced by the global financial crisis. By the time Obama took office, a global correction had already taken place. Russia was resisting American influence. China was throwing its weight around. Europeans were untangling a crisis in the Eurozone. Obama didn’t want to disengage from the world; he wanted to engage more. By limiting our military involvement in the Middle East, we’d be in a better position to husband our own resources and assert ourselves in more places, on more issues. To rebuild our economy at home. To help shape the future of the Asia Pacific and manage China’s rise. To open up places like Cuba and expand American influence in Africa and Latin America. To mobilize the world to deal with truly existential threats such as climate change, which is almost never discussed in debates about American national security.

From the pleasure podium of Ali Qapu, beyond the enhanced enclosure, the city spread itself towards the horizon. Ugly buildings are prohibited in Esfahan. They go to Tehran or stay in Mashhad. Planters vie with planners to outnumber buildings with trees. Attracting nightingales, blackbirds and orioles is considered as important as attracting people. Maples line the canals, reaching towards each other with branches linked. Beneath them, people meander, stroll and promenade. The Safavids' high standards generated a kind of architectural pole-vaulting competition in which beauty is the bar, and ever since the Persians have been imbuing the most mundane objects with design. Turquoise tiles ennoble even power stations. In the meadow in the middle of Naghshe Jahan, as lovers strolled or rode in horse-drawn traps, I lay on my back picking four-leafed clovers and looking at the sky. There was an intimacy about its grandeur, like having someone famous in your family. The life of centuries past was more alive here than anywhere else, its physical dimensions unchanged. Even the brutal mountains, folded in light and shadows beyond the square, stood back in awe of it. At three o'clock, the tiled domes soaked up the sunshine, transforming its invisible colours to their own hue, and the gushing fountains ventilated the breeze and passed it on to grateful Esfahanis. But above all was the soaring sky, captured by this snare of arches.(p378)