Bacon Francis Quotes

Some books should be tasted, some devoured, but only a few should be chewed and digested thoroughly.

If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.

Hope is a good breakfast, but it is a bad supper.

A wise man will make more opportunities than he finds.

There is no exquisite beauty… without some strangeness in the proportion.

Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention.

Imagination was given to man to compensate him for what he is not; a sense of humor to console him for what he is.

Begin doing what you want to do now. We are not living in eternity. We have only this moment, sparkling like a star in our hand--and melting like a snowflake...

Man prefers to believe what he prefers to be true.

Age appears best in four things: old wood to burn, old wine to drink, old friends to trust and old authors to read.

Money is a great servant but a bad master.

Wonder is the seed of knowledge

It is a sad fate for a man to die too well known to everybody else, and still unknown to himself.

The job of the artist is always to deepen the mystery.

In order for the light to shine so brightly, the darkness must be present.

The paintings of Francis Bacon to my eye are very beautiful. The paintings of Bosch or Goya are to my eye very beautiful. I've also stood in front of those same paintings with people who've said, 'let's get on to the Botticellis as soon as possible.' I have lingered, of course.

Ipsa scientia potestas est. Knowledge itself is power.

Reading maketh a full man; and writing an axact man. And, therefore, if a man write little, he need have a present wit; and if he read little, he need have much cunning to seem to know which he doth not.

It is impossible to love and be wise.

The shadow escapes from the body like an animal we had been sheltering.

Read not to contradict and confute, nor to believe and take for granted ...but to weigh and consider.

In taking revenge, a man is but even with his enemy; but in passing it over, he is superior.

There are two ways of spreading light..to be the candle or the mirror that reflects it.

If we are to achieve things never before accomplished we must employ methods never before attempted

The less people speak of their greatness, the more we think of it.

The general root of superstition : namely, that men observe when things hit, and not when they miss; and commit to memory the one, and forget and pass over the other.

Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few are to be read wholly, and with diligence and attention.

God has, in fact, written two books, not just one. Of course, we are all familiar with the first book he wrote, namely Scripture. But he has written a second book called creation.

Champagne for my real friends, real pain for my sham friends

Philosophy when superficially studied, excites doubt, when thoroughly explored, it dispels it.

There is no comparison between that which is lost by not succeeding and that which is lost by not trying.

Reading maketh a full man; conference a ready man; and writing an exact man.

The root of all superstition is that men observe when a thing hits, but not when it misses.

Truth is so hard to tell, it sometimes needs fiction to make it plausible.

Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.

Salomon saith, There is no new thing upon the earth. So that as Plato had an imagination, that all knowledge was but remembrance; so Salomon giveth his sentence, that all novelty is but oblivion.

They are ill discoverers that think there is no land when they can see nothing but sea.

The monuments of wit survive the monuments of power.

Write down the thoughts of the moment. Those that come unsought for are commonly the most valuable.

The only really interesting thing is what happens between two people in a room.

Great boldness is seldom without some absurdity.

Whosoever is delighted in solitude is either a wild beast or a god.

The worst solitute is to be destitute of true friendship.

A little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion

Nature cannot be commanded except by being obeyed.

A prudent question is one-half of wisdom.

Well, for that matter, I was also a good friend of Leonardo da Vinci, Botticelli, Francis Bacon, Albert Einstein, and John, Paul, George, and Ringo." He pauses, seeing the blank look on my face and groaning when he says, "Christ, Ever, the Beatles!" He shakes his head and laughs. "God, you make me feel old.

For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.

Money is like manure, its only good if you spread it around.

Some books are to be tasted, others to be swallowed, and some few to be chewed and digested.

The remedy is worse than the disease.

Begin doing what you want to do now. We are not living in eternity. We have only this moment, sparkling like a star in our hand and melting like a snowflake.

Silence is the virtue of fools.

He that will not apply new remedies must expect new evils; for time is the greatest innovator.

By far the best proof is experience.

A man that is young in years may be old in hours if he have lost no time.

The best part of beauty is that which no picture can express.

Nature is often hidden, sometimes overcome, seldom extinguished.

There Are But Two Tragedies in Life-One is One's Inability to attain One's Heart's Desire-The Other Is To Have It!

Reading list (1972 edition)[edit] 1. Homer – Iliad, Odyssey 2. The Old Testament 3. Aeschylus – Tragedies 4. Sophocles – Tragedies 5. Herodotus – Histories 6. Euripides – Tragedies 7. Thucydides – History of the Peloponnesian War 8. Hippocrates – Medical Writings 9. Aristophanes – Comedies 10. Plato – Dialogues 11. Aristotle – Works 12. Epicurus – Letter to Herodotus; Letter to Menoecus 13. Euclid – Elements 14. Archimedes – Works 15. Apollonius of Perga – Conic Sections 16. Cicero – Works 17. Lucretius – On the Nature of Things 18. Virgil – Works 19. Horace – Works 20. Livy – History of Rome 21. Ovid – Works 22. Plutarch – Parallel Lives; Moralia 23. Tacitus – Histories; Annals; Agricola Germania 24. Nicomachus of Gerasa – Introduction to Arithmetic 25. Epictetus – Discourses; Encheiridion 26. Ptolemy – Almagest 27. Lucian – Works 28. Marcus Aurelius – Meditations 29. Galen – On the Natural Faculties 30. The New Testament 31. Plotinus – The Enneads 32. St. Augustine – On the Teacher; Confessions; City of God; On Christian Doctrine 33. The Song of Roland 34. The Nibelungenlied 35. The Saga of Burnt Njál 36. St. Thomas Aquinas – Summa Theologica 37. Dante Alighieri – The Divine Comedy;The New Life; On Monarchy 38. Geoffrey Chaucer – Troilus and Criseyde; The Canterbury Tales 39. Leonardo da Vinci – Notebooks 40. Niccolò Machiavelli – The Prince; Discourses on the First Ten Books of Livy 41. Desiderius Erasmus – The Praise of Folly 42. Nicolaus Copernicus – On the Revolutions of the Heavenly Spheres 43. Thomas More – Utopia 44. Martin Luther – Table Talk; Three Treatises 45. François Rabelais – Gargantua and Pantagruel 46. John Calvin – Institutes of the Christian Religion 47. Michel de Montaigne – Essays 48. William Gilbert – On the Loadstone and Magnetic Bodies 49. Miguel de Cervantes – Don Quixote 50. Edmund Spenser – Prothalamion; The Faerie Queene 51. Francis Bacon – Essays; Advancement of Learning; Novum Organum, New Atlantis 52. William Shakespeare – Poetry and Plays 53. Galileo Galilei – Starry Messenger; Dialogues Concerning Two New Sciences 54. Johannes Kepler – Epitome of Copernican Astronomy; Concerning the Harmonies of the World 55. William Harvey – On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals 56. Thomas Hobbes – Leviathan 57. René Descartes – Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy 58. John Milton – Works 59. Molière – Comedies 60. Blaise Pascal – The Provincial Letters; Pensees; Scientific Treatises 61. Christiaan Huygens – Treatise on Light 62. Benedict de Spinoza – Ethics 63. John Locke – Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education 64. Jean Baptiste Racine – Tragedies 65. Isaac Newton – Mathematical Principles of Natural Philosophy; Optics 66. Gottfried Wilhelm Leibniz – Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology 67. Daniel Defoe – Robinson Crusoe 68. Jonathan Swift – A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal 69. William Congreve – The Way of the World 70. George Berkeley – Principles of Human Knowledge 71. Alexander Pope – Essay on Criticism; Rape of the Lock; Essay on Man 72. Charles de Secondat, baron de Montesquieu – Persian Letters; Spirit of Laws 73. Voltaire – Letters on the English; Candide; Philosophical Dictionary 74. Henry Fielding – Joseph Andrews; Tom Jones 75. Samuel Johnson – The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets

He that gives good advice, builds with one hand; he that gives good counsel and example, builds with both; but he that gives good admonition and bad example, builds with one hand and pulls down with the other.

Truth is the daughter of time, not of authority.

Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider.

Knowledge is power.

I will never be an old man. To me old age is always 15 years older than I am.

For friends... do but look upon good Books: they are true friends, that will neither flatter nor dissemble.

We have only this moment, sparkling like a star in our hand and melting like a snowflake...

الوقوف على الحياد في الصراع بين القوي والضعيف لايعني الحياد ولكن يعني الوقوف مع القوي...

They are ill discoverers that think there is no land, when they can see nothing but sea.

To suffering there is a limit; to fearing, none.

To spend too much time in studies is sloth; to use them too much for ornament, is affectation; to make judgment wholly by their rules, is the humor of a scholar

Natural abilities are like natural plants; they need pruning by study.

A Man must make his opportunity,as oft as find it

If a man is gracious and courteous to strangers, it shows that he is a citizen of the world.

Books must follow sciences, and not sciences books." [Proposition touching Amendment of Laws]

Seek ye first the good things of the mind, and the rest shall be provided or its loss shall not be felt.

Existence is in a way so banal, you may as well try and make a kind of grandeur of it

According to Beckett's or Kafka's law, there is immobility beyond movement: beyond standing up, there is sitting down, and beyond sitting down, lying down, beyond which one finally dissipates.

If money be not thy servant, it will be thy master. The covetous man cannot so properly be said to possess wealth, as that may be said to possess him.

Choose the life that is most useful, and habit will make it the most agreeable.

For no man can forbid the spark nor tell whence it may come.

Libraries are as the shrine where all the relics of the ancient saints, full of true virtue, and that without delusion or imposture, are preserved and reposed.

This is certain, that a man that studieth revenge keeps his wounds green, which otherwise would heal and do well.

Death is a friend of ours; and he that is not ready to entertain him is not at home.

He that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.

The surest way to prevent seditions...is to take away the matter of them.

Books speak plain when counselors blanch.

Travel, in the younger sort, is a part of education; in the elder, a part of experience. He that travelleth into a country before he hath some entrance into the language, goeth to school, and not to travel.

The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it.

The poets did well to conjoin music and medicine, in Apollo, because the office of medicine is but to tune the curious harp of man's body and reduce it to harmony.

There arises from a bad and inapt formation of words, a wonderful obstruction to the mind.

[...] it is a strange thing that most of the feeling we call religious, most of the mystical outcrying which is one of the most prized and used and desired reactions of our species, is really the understanding and the attempt to say that man is related to the whole thing, related inextricably to all reality, known and unknowable. This is a simple thing to say, but the profound feeling of it made a Jesus, a St. Augustine, a St. Francis, a Roger Bacon, a Charles Darwin, and an Einstein. Each of them in his own tempo and with his own voice discovered and reaffirmed with astonishment the knowledge that all things are one thing and that one thing is all things—plankton, a shimmering phosphorescence on the sea and the spinning planets and an expanding universe, all bound together by the elastic string of time. It is advisable to look from the tide pool to the stars and then back to the tide pool again.

People of age object too much, consult too long, adventure too little, repent too soon and seldom drive business home to it's conclusion, but content themselves with a mediocrity of success.

For the unlearned man knows not what it is to descend into himself, or to call himself to account, nor the pleasure of that suavissima vita, indies sentire se fieri meliorem. 

The virtue of prosperity is temperance, the virtue of adversity is fortitude.

The way of fortune, is like the Milken Way in the sky; which is a meeting or knot of a number of small stars; not seen asunder, but giving light together.

Men fear death as children fear to go into the dark and as that natural fear in children is increased with tales, so is the other

The human understanding is of its own nature prone to suppose the existence of more order and regularity in the world than it finds.

A false friend is more dangerous than an open enemy

Truth will sooner come out from error than from confusion.

by indignities men come to dignities

To say that a man lieth, is as much to say, as that he is brave towards God, and a coward towards men.

Virtue is like precious odours, more fragrant when they are incensed or crushed; for prosperity doth best discover vice, but adversity doth best discover virtue.

Constancy is the foundation of virtues

i heard someone tried the monkeys-on-typewriters bit trying for the plays of W. Shakespeare, but all they got was the collected works of Francis Bacon.

There was never proud man thought so absurdly well of himself, as the lover doth of the person loved; and therefore it was well said, That it is impossible to love, and to be wise.

It is the peculiar and perpetual error of the human understanding to be more moved and excited by affirmatives than by negatives.

Before he (Francis Bacon) came along, people conducted all their arguments through a series of logical fallacies or simply shouting louder than the other guy, or, if they did use facts, they only selected ones that reinforced their prejudices and advanced their ideas.” Oberon replies “don’t they still do that?

Truth is a naked and open daylight, that does not show the masques, and mummeries, and triumphs of the world, half so stately and daintily as candle-lights. . . A mixture of a lie doth ever add pleasure

Things alter for the worse spontaneously, if they be not altered for the better designedly.

Revenge is a king of wild justice.

Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.

There is no excellent beauty that hath not some strangeness in the proportion. —Sir Francis Bacon

REVENGE is a kind of wild justice; which the more man’s nature runs to, the more ought law to weed it out.

Great art is always a way of concentrating, reinventing what is called fact, what we know of our existence- a reconcentration… tearing away the veils, the attitudes people acquire of their time and earlier time. Really good artists tear down those veils

God never wrought miracle to convince atheism, because his ordinary works convince it. It is true, that a little philosophy inclineth man’s mind to atheism; but depth in philosophy bringeth men’s minds about to religion.

The men of experiment are like the ant, they only collect and use; the reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes the middle course: it gathers its material from the flowers of the garden and field, but transforms and digests it by a power of its own.

Let every student of nature take this as a rule,-- that whatever his mind seizes and dwells upon with peculiar satisfaction is to be held in suspicion.

It’s all so meaningless, we may as well be extraordinary.

Old wood best to burn, old wine to drink, old friends to trust, and old authors to read.

It Is The Wisdom Of Crocodiles, That Shed Tears When They Would Devour

So if a man's wit be wandering, let him study the mathematics.

For the things of this world cannot be made known without a knowledge of mathematics.

Crafty men condemn studies; Simple men admire them; And wise men use them: For they teach not their own use: but that is a wisdom without them, and above them, won by observation.

There is a kind of gaping admiration that would fain roll Shakespeare and Bacon into one, to have a bigger thing to gape at; and a class of men who cannot edit one author without disparaging all others.

The eye of the human understanding is not a naked organ of perception (lumen siccum), but an eye imbued with moisture by Will and Passion. Man always believes what he determines to believe.

To conclude, therefore, let no man upon a weak conceit of sobriety or an ill-applied moderation think or maintain that a man can search too far, or be too well studied in the book of God's word, or the book of God's works, divinity or philosophy; but rather let men endeavor an endless progress or proficience in both; only let men beware that they apply both to charity, and not to swelling; to use, and not to ostentation; and again, that they do not unwisely mingle or confound these learnings together.

Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men. Therefore atheism did never perturb states; for it makes men wary of themselves, as looking no further: and we see the times inclined to atheism (as the time of Augustus Cæsar) were civil times. But superstition hath been the confusion of many states, and bringeth in a new primum mobile, that ravisheth all the spheres of government. The master of superstition is the people; and in all superstition wise men follow fools; and arguments are fitted to practice, in a reversed order.

Beauty is as summer fruits, which are easy to corrupt, and cannot last; and for the most part it makes a dissolute youth, and an age a little out of countenance; but yet certainly again, if it light well, it maketh virtue shine, and vices blush.

The Idols of Tribe have their foundation in human nature itself, and in the tribe or race of men. For it is a false assertion that the sense of man is the measure of things. On the contrary, all perceptions as well of the sense as of the mind are according to the measure of the individual and not according to the measure of the universe. And the human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of things by mingling its own nature with it.

sejarah menjadikan orang bijaksana, puisi menjadikan orang fasih lidah, matematika menjadikan orang cerdik, filsafat menyebabkan orang berpikir dalam, moral menjadikan orang bersikap sungguh-sungguh, logika dan ilmu berpidato menjadikan orang berani mengeluarkan pendapat.

قد لا أعتقد بجميع القصص و الأساطير التي جاءت بالكتب الدينية ولكن لا يمكن أن أعتقد بعدم وجود عقل مدبر لهذا العالم. إن القليل من الفلسفة ينزع بعقل الإنسان إلى الإلحاد ولكن التعمق فيها ينتهي بعقول الناس إلى الإيمان لأن عقل الإنسان عندما ينظر إلى الأسباب الثانوية المبعثرة قد يتوقف عندها ولا يتجاوزها، ولكن عندما يشاهد تسلسلها و اتحادها، و اتصالها بعضها بعضا ينتهي به ذلك إلى الإيمان بوجود العناية الإلهية.

Nay, the same Solomon the king, although he excelled in the glory of treasure and magnificent buildings, of shipping and navigation, of service and attendance, of fame and renown, and the like, yet he maketh no claim to any of those glories, but only to the glory of inquisition of truth; for so he saith expressly, "The glory of God is to conceal a thing, but the glory of the king is to find it out;" as if, according to the innocent play of children, the Divine Majesty took delight to hide His works, to the end to have them found out; and as if kings could not obtain a greater honour than to be God's playfellows in that game

The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects, in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate.

The dilemma is this. In the modern world knowledge has been growing so fast and so enormously, in almost every field, that the probabilities are immensely against anybody, no matter how innately clever, being able to make a contribution in any one field unless he devotes all his time to it for years. If he tries to be the Rounded Universal Man, like Leonardo da Vinci, or to take all knowledge for his province, like Francis Bacon, he is most likely to become a mere dilettante and dabbler. But if he becomes too specialized, he is apt to become narrow and lopsided, ignorant on every subject but his own, and perhaps dull and sterile even on that because he lacks perspective and vision and has missed the cross-fertilization of ideas that can come from knowing something of other subjects.

Those who have handled sciences have been either men of experiment or men of dogmas. The men of experiment are like the ant, they only collect and use; the reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes a middle course: it gathers its material from the flowers of the garden and of the field, but transforms and digests it by a power of its own. Not unlike this is the true business of philosophy; for it neither relies solely or chiefly on the powers of the mind, nor does it take the matter which it gathers from natural history and mechanical experiments and lay it up in the memory whole, as it finds it, but lays it up in the understanding altered and digested.

The human understanding is no dry light, but receives infusion from the will and affections; whence proceeds sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from supersition; the light of experience, from arrogrance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding. 1620 - Francis Bacon

For myself, I found that I was fitted for nothing so well as for the study of Truth; as having a mind nimble and versatile enough to catch the resemblances of things and at the same time steady enough to fix and distinguish their subtler differences; as being gifted by nature with desire to seek, patience to doubt, fondness to meditate, slowness to assert, readiness to consider, carefulness to dispose and set in order; and as being a man that neither affects what is new nor admires what is old, and that hates every kind of imposture." -Francis Bacon

I belong to a culture that includes Proust, Henry James, Tchaikovsky, Cole Porter, Plato, Socrates, Aristotle, Alexander the Great, Michelangelo, Leonardo da Vinci, Christopher Marlowe, Walt Whitman, Herman Melville, Tennessee Williams, Byron, E.M. Forster, Lorca, Auden, Francis Bacon, James Baldwin, Harry Stack Sullivan, John Maynard Keynes, Dag Hammarskjold… These are not invisible men. Poor Bruce. Poor frightened Bruce. Once upon a time you wanted to be a soldier. Bruce, did you know that an openly gay Englishman was as responsible as any man for winning the Second World War? His name was Alan Turing and he cracked the Germans' Enigma code so the Allies knew in advance what the Nazis were going to do — and when the war was over he committed suicide he was so hounded for being gay. Why don't they teach any of this in the schools? If they did, maybe he wouldn't have killed himself and maybe you wouldn't be so terrified of who you are. The only way we'll have real pride is when we demand recognition of a culture that isn't just sexual. It's all there—all through history we've been there; but we have to claim it, and identify who was in it, and articulate what's in our minds and hearts and all our creative contributions to this earth. And until we do that, and until we organize ourselves block by neighborhood by city by state into a united visible community that fights back, we're doomed. That's how I want to be defined: as one of the men who fought the war.

In winter you wake up in this city, especially on Sundays, to the chiming of its innumerable bells, as though behind your gauze curtains a gigantic china teaset were vibrating on a silver tray in the pearl-gray sky. You fling the window open and the room is instantly flooded with this outer, peal-laden haze, which is part damp oxygen, part coffee and prayers. No matter what sort of pills, and how many, you've got to swallow this morning, you feel it's not over for you yet. No matter, by the same token, how autonomous you are, how much you've been betrayed, how thorough and dispiriting in your self-knowledge, you assume there is still hope for you, or at least a future. (Hope, said Francis Bacon, is a good breakfast but bad supper.) This optimism derives from the haze, from the prayer part of it, especially if it's time for breakfast. On days like this, the city indeed acquires a porcelain aspect, what with all its zinc-covered cupolas resembling teapots or upturned cups, and the tilted profile of campaniles clinking like abandoned spoons and melting in the sky. Not to mention the seagulls and pigeons, now sharpening into focus, now melting into air. I should say that, good though this place is for honeymoons, I've often thought it should be tried for divorces also - both in progress and already accomplished. There is no better backdrop for rapture to fade into; whether right or wrong, no egoist can star for long in this porcelain setting by crystal water, for it steals the show. I am aware, of course, of the disastrous consequence the above suggestion may have for hotel rates here, even in winter. Still, people love their melodrama more than architecture, and I don't feel threatened. It is surprising that beauty is valued less than psychology, but so long as such is the case, I'll be able to afford this city - which means till the end of my days, and which ushers in the generous notion of the future.