Backward Bible Quotes

Someday this upside-down world will be turned right side up. Nothing in all eternity will turn it back again. If we are wise, we will use our brief lives on earth positioning ourselves for the turn.

Swearing on the Bible, you understand that shit? They tell you to raise your right hand and put your left hand on the Bible. Does this stuff really matter, which hand? Does God really give a fuck about details like this? Suppose you put your right hand on the Bible and you raise your left hand. Would that count? Or would God say, 'Sorry, wrong hand, try again'? And why does one hand have to be raised? [...] But let's get back to the Bible, America's favorite national theatrical prop. Suppose the Bible they hand you to swear on is upside down, or backward, or both, and you swear to tell the truth on an upside-down backward Bible. Would that count? Suppose the Bible they hand you is an old Bible and half the pages are missing. Suppose all they have is a Chinese Bible. In an American court. Or a Braille Bible, and you're not blind. Suppose they hand you an upside-down, backward, Chinese, Braille Bible with half the pages missing. At what point does all of this stuff just break down and become just a lot of stupid shit that somebody made up? They fuckin' made it up, folks, it's make-believe! It's make-believe [...] Bible or no Bible, God or no God, if it suits their purposes, people are going to lie in court.

It is the curse of the competent―not to be called upon.

The consequences of our foolish decisions are always made clearer when we look backward on the path we've traveled.

All my life I'd been a believing Christian. ... But that instant in the ER--the instant Annette [his wife] died--I seemed to feel my religious faith die, too. As I thought more about it in the bleak days and weeks that followed, I decided the Bible had gotten it exactly backward. Maybe God hadn't created us in His image; maybe we'd created god in our image.

As I have said, the Bible consistently changes the questions we bring to the problem of pain. It rarely, or ambiguously, answers the backward-looking question “Why?” Instead, it raises the very different, forward-looking question, “To what end?”We are not put on earth merely to satisfy our desires, to pursue life, liberty, and happiness.We are here to be changed, to be made more like God in order to prepare us for a lifetime with him. And that process may be served by the mysterious pattern of all creation: pleasure sometimes emerges against a background of pain, evil may be transformed into good, and suffering may produce something of value.

Nah.” His arms tightened around her. “I think the Bible got it backwards. I think God made women first. Then he made man, because he thought, ‘Someone’s gotta see this!

Bitterness is not your friend. It's easy to become cynical, focusing your energies on them and endlessly wondering why they aren't more evolved and why they are still stuck back there, repeating the same slogans and going through the same motions. If you are filled with pride over how free and intelligent and enlightened you are in comparison to their backward, antiquated ways, your new knowledge has simply made you arrogant. Watch your heart carefully, because if you aren't more compassionate and more kind and more understanding, then you haven't grown at all.

The second thing I got backwards in my approach to the Bible was the belief that my heart should guide my study. The heart, as it is spoken of in Scripture, is the seat of the will and emotions. It is our “feeler” and our “decision-maker.” Letting my heart guide my study meant that I looked for the Bible to make me feel a certain way when I read it. I wanted it to give me peace, comfort, or hope. I wanted it to make me feel closer to God.

When Stephen comes into a room, the furnishings shrink from him. Chairs scuttle backwards. Joint-stools flatten themselves like pissing bitches. The woollen Bible figures in the king’s tapestries lift their hands to cover their ears.

PSA40.14 Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.

18As soon as he mentioned the ark of God, Eli fell over backward  lfrom his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years.

The Hebrew was called to walk, as it were, backwards into the future. Disciplined remembrance is institutionalized in biblical faith because we are called to interpret our present circumstance in light of God’s known faithfulness in the past.

You sick SOB! You owe me a Bible, MF-er!” His angry, abbreviated expletives drew huge laughter from everyone on the bus. Turns out I had been rolling joints with pages torn from one of his personal Bibles. I’d not known where the book had come from and used it because it was all I could find.

In the spring of the next year came a third record, The Las Vegas Story, and this trio of albums, all of which I’d been exposed to in the span of just a few months, became my bible. Living in Ellensburg, it was tough to get information about any underground band, much less one like the Gun Club.

So instead we continue our backward journey through time into the high Middle Ages of the thirteenth century. At one time thought of as an intellectual backwater of history, when the darkness of mysticism, magic and astrology spent centuries stifling the emergence of true scientific enquiry, it is now increasingly seen as the nursey of Renaissance thought, a bridge from the creative thinking of the ancients to science in its modern form.

Except... what Jesus said was: "I will build My church," not you. The verse is not a prediction, it is a proclamation of the Lord of the Earth, who never once talked of "children in subjection." or "wives be grave... sober, faithful in all things." In fact, reading the New Testament from the Gospels into Paul's letters, is like watching the Wizard of Oz backwards -- going from a world of color and amazement, into a land of black-and-white with insane devout women trying to kill your dog. -- editorial 2014

form of a child. He points it out to John, who thinks he’s nuts, because the person on the shore isn’t a child but a handsome young man. They go to investigate, and although one sees an old, bald man, the other sees a young guy with a beard.” Reverend Justus frowned. “I can quote the Gospel of John forward and backward,” he said, “and that’s not in there.” Fletcher smiled. “I never said it was from the Gospel of John. I said it was from a gospel. A Gnostic one, called the Acts of John.” “There’s no Acts of John in the Bible,

When Christians maintain that homosexual behavior is sinful or that marriage can only be between a man and a woman, you can count on a chorus of voices declaring confidently that these old views are on the “wrong side of history.” The phrase is meant to sting. It conjures up pictures of segregationists clinging to their disgusting notions of racial supremacy. We are meant to think of the church persecuting Galileo or of flat-earthers warning Columbus about sailing off the edge of the world. The phrase seeks to win an argument by not having one. It says, “Your ideas are so laughably backward, they don’t deserve to be taken seriously. In time everyone who ever held them will be embarrassed.

Finally, we came to Madonna's basic feeling that Limbaugh was defending her against insults she felt liberals were lobbing at her: "Oh, liberals think that Bible-believing Southerners are ignorant, backward, rednecks, losers. They think we're racist, sexist, homophobic, and maybe fat." Her grandfather had struggled as a desperately poor Arkansas sharecropper. She was a gifted singer, beloved by a large congregation, a graduate of a two-year Bible college, and a caring mother of two. In this moment, I began to recognize the power of blue-state catcalls taunting red state residents. Limbaugh was a firewall against liberal insults thrown at her and her ancestors, she felt. Was the right-wing media making them up to stoke hatred, I wondered, or were there enough blue-state insults to go around?

Satanism is the only religion known to man that accepts man as he is, and promotes the rationale of turning a bad thing into a good thing rather than bending over backwards to eliminate the bad thing. Therefore, after intellectually evaluating your problems through common sense and drawing on what psychiatry has taught us, if you still cannot emotionally release yourself from unwarranted guilt, and put your theories into action, then you should learn to make your guilt work for you. You should act upon your natural instincts, and then, if you cannot perform without feeling guilty, revel in your guilt. This may sound like a contradiction in terms, but if you will think about it, guilt can often add a fillip to the senses. Children often take great delight in doing something they know they are not supposed to do.

✓My music had roots which I'd dug up from my own childhood, musical roots buried in the darkest soil. ✓What makes my approach special is that I do different things. I do jazz, blues, country music and so forth. I do them all, like a good utility man ✓What is a soul? It's like electricity - we don't really know what it is, but it's a force that can light a room ✓There are many spokes on the wheel of life. First, we're here to explore new possibilities. ✓I did it to myself. It wasn't society... it wasn't a pusher, it wasn't being blind or being black or being poor. It was all my doing. ✓What makes my approach special is that I do different things. I do jazz, blues, country music and so forth. I do them all, like a good utility man. ✓There's nothing written in the Bible, Old or New testament, that says, 'If you believe in Me, you ain't going to have no troubles.' ✓Music to me is like breathing. I don't get tired of breathing, I don't get tired of music. ✓Just because you can't see anything , doesn't mean you should shut your eyes. ✓Don't go backwards - you've already been there. ✓Affluence separates people. Poverty knits 'em together. You got some sugar and I don't; I borrow some of yours. Next month you might not have any flour; well, I'll give you some of mine. ✓Sometimes my dreams are so deep that I dream that I'm dreaming. ✓I don't think any of us really knows why we're here. But I think we're supposed to believe we're here for a purpose. ✓I'd like to think that when I sing a song, I can let you know all about the heartbreak, struggle, lies and kicks in the ass I've gotten over the years for being black and everything else, without actually saying a word about it. ✓.There's nothing written in the Bible, Old or New testament, that says, 'If you believe in Me, you ain't going to have no troubles.' ✓Other arms reach out to me, Other eyes smile tenderly, Still in peaceful dreams I see, The road leads back to you. ✓I can't help what I sound like. What I sound like is what i am. You know? I cannot be anything other that what I am. ✓Music is about the only thing left that people don't fight over. ✓My version of 'Georgia' became the state song of Georgia. That was a big thing for me, man. It really touched me. Here is a state that used to lynch people like me suddenly declaring my version of a song as its state song. That is touching. ✓Absence makes the heart grow fonder and tears are only rain to make love grow. ✓If you can play the blues, you can do anything. ✓I never considered myself part of rock 'n' roll. My stuff was more adult. It was more difficult for teenagers to relate to; my stuff was filled with more despair than anything you'd associate with rock 'n' roll. Since I couldn't see people dancing, I didn't write jitterbugs or twists. I wrote rhythms that moved me. My style requires pure heart singing. ✓It's like Duke Ellington said, there are only two kinds of music - good and bad. And you can tell when something is good. ✓Rhythm and blues used to be called race music. ... This music was going on for years, but nobody paid any attention to it. ✓Crying's always been a way for me to get things out which are buried deep, deep down. When I sing, I often cry. Crying is feeling, and feeling is being human. ✓I cant retire from music any more than I can retire from my liver. Youd have to remove the music from me surgically—like you were taking out my appendix. ✓The words to country songs are very earthy like the blues. They're not as dressed up and the people are very honest and say, 'Look, I miss you darlin', so I went out and got drunk in this bar.' That's the way you say it. Where in Tin Pan Alley they would say, 'Oh I missed you darling, so I went to this restaurant and I sat down and had a dinn

AN EXPLANATION OF TIME: “Son,” he said, “ye cannot in your present state understand eternity . . . . But ye can get some likeness of it if ye say that both good and evil, when they are full grown, become retrospective. Not only this valley but all their earthly past will have been Heaven to those who are saved. Not only the twilight in that town, but all their life on Earth too, will then be seen by the damned to have been Hell. That is what mortals misunderstand. They say of some temporal suffering, ‘No future bliss can make up for it,’ not knowing that Heaven, once attained, will work backwards and turn even that agony into a glory. And of some sinful pleasure they say ‘Let me have but this and I’ll take the consequences’: little dreaming how damnation will spread back and back into their past and contaminate the pleasure of the sin. Both processes begin even before death. The good man’s past begins to change so that his forgiven sins and remembered sorrows take on the quality of Heaven: the bad man’s past already conforms to his badness and is filled only with dreariness. And that is why, at the end of all things, when the sun rises here and the twilight turns to blackness down there, the Blessed will say ‘We have never lived anywhere except

While it is shortsighted to discount Scripture’s laws as totally backward and amoral, it is just as misguided to pretend they reflect a more just society than they do. No one who values the inherent worth and dignity of their fellow human beings should want a return to ancient Israel.

We think of ourselves as fun-loving, and of God as a humorless killjoy. But we’ve got it backward. It’s not God who’s boring; it’s us. Did we invent wit, humor, and laughter? No. God did. We’ll never begin to exhaust God’s sense of humor and his love for adventure. The real question is this: How could God not be bored with us? Most of us can envision ourselves being happy for a few days or a week, if that. But a year of complete and sustained happiness? Impossible, we think, because we’ve never experienced it. We think of life under the Curse as normal because that’s all we’ve ever known. A hundred or a million years of happiness is inconceivable to us. Just as creatures who live in a flat land can’t conceive of three-dimensional space, we can’t conceive of unending happiness. Because that level of happiness is not possible here on the fallen Earth, we assume it won’t be possible on the New Earth. But we’re wrong. To properly envision Heaven, we must remove from our eyes the distorted lenses of death and the Curse.

In a memorable conclusion to his book, Jastrow observed that the discovery of a definite cosmic beginning: is an exceedingly strange development, unexpected by all but the theologians. They have always accepted the word of the Bible: In the beginning God created heaven and earth. . . . The development is unexpected because science has had such extraordinary success in tracing the chain of cause and effect backward in time. For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.64

This is my father’s story. I am writing it to find him. But to get to where you’re going you have to first go backwards. That’s directions in Ireland, it’s also T. S. Eliot. My father was named Virgil by his father who was named Abraham by his father who once upon a time was the Reverend Absalom Swain in Salisbury, Wiltshire. Who the Reverend’s father was I have no clue, but sometimes when I’m on the blue tablets I take off into a game of extreme Who Do You Think You Are? and go Swain-centuries deep. I follow the trail in reverse, Reverends and Bishops, past the pulpit-thumpers, the bible-wavers, the sideburn and eyebrow-growers. I keep going, pass long-ago knights, crusaders and other assorted do-lallies, eventually going as far back as The Flood. Then in the final segment, ad-breaks over and voiceover dropped to a whisper, I trace all the way back to God Himself and say Who Do You Think You Are?

If we have faith, we look backward to Christ dying on the cross, and if we have hope, we must look forward to Christ coming again (John 14:3; 2 Timothy 4:8; 2 Peter 3:12).

The Christian nationalist vision that emerged from the battle of the Bible was future minded, not backward looking. It was self-consciously illiberal and authoritarian in a way that clearly anticipates the fascist and neo-fascist movements of the twentieth and twenty-first centuries

17 It is strange indeed, that he, who is the Lord of all countries, should be thus carried backward and forward, through so many countries.

But the reason why this is all so important is because the standard interpretation of Biblical archaeology is increasingly that the events of the Bible did not happen because they do not line up with the artifactual evidence of archaeology. There is simply no current evidence of a crushing defeat of Egypt or the resultant wandering of the Jews in the desert around the traditional date of 1445-1400 B.C. (or the more critical late date of 1275 B.C.) There is no current evidence of the cities of Ai or Jericho being inhabited, much less destroyed around the dates that Biblical scholars say they must have happened. Aardsma shows that there is however archaeological evidence of all of the above occurring about one thousand years earlier than normally attested by Bible scholars. With a thousand year shift backwards, all the Biblical history falls into place with known external evidence.

Whatever! You're the hottest, silver-haired fox around. I want you naked all the time." Avery tugged Kane back against him and slid his hands underneath Kane's shirt. "Actually, why wait till Thursday, I want you naked right now…" "Baby, you have to get ready for your speech tomorrow…" Kane began, but Avery cut him off by tugging his shirt over his head. "And you have to lead a Bible study class in two hours. We need to get started so you aren't late." Avery captured Kane's lips with his and pushed his man backward through their home, to the bedroom, where he purposefully left the door open.

When He spoke, “I am he” (v. 6), a designation He had used before to declare Himself God (8:28, 58; cf. 6:35; 8:12; 10:7, 9, 11, 14; 11:25; 14:6; 15:1, 5), they were jolted backward and to the ground (v. 6). This power display and the authoritative demand not to take the disciples were of immense significance, as the next verse indicates.

The next morning at dawn Tatiana stumbled out to the water, barely able to walk. She felt raw. Alexander followed her in. The Kama was cold. They were both naked. “I brought soap,” he said. “Oh, my.” Alexander washed her entire body. “With this soap I thee wash,” he sleepily murmured. “I wash you of the horrors that befell you, and I wash you of your nightmares…I wash your arms and your legs and your love-giving heart and your life-giving belly—” “Give me the soap,” Tatiana said. “I’ll wash you.” “Wait, how does it go? What did God say to Moses—” “Have no idea.” “Thou shall not be afraid for the terror by night; nor for the arrow that flieth by day…” Alexander broke off. “I can’t remember the rest of it. Certainly not in Russian. Something about ten thousand falling at your right hand. I’ve got to brush up on my Bible and tell it to you. I think you’d like it. But you get my meaning.” “I get your meaning,” Tatiana said. “I won’t be afraid.” She gazed at him. “How can I be afraid now?” she whispered. “Look what I’ve been given. Give me the soap,” she repeated. “I can’t stand up,” Alexander muttered. “I’m finished.” Her hands with the soap moved lower. “Not quite finished.” He fell backward in the water. “Done for, certainly,” Tatiana said, falling on top of him. “But not finished.

Obedience Is More than Sacrifice 21“‘This is what the LORD All-Powerful, the God of Israel, says: Offer burnt offerings along with your other sacrifices, and eat the meat yourselves! 22When I brought your ancestors out of Egypt, I did not speak to them and give them commands only about burnt offerings and sacrifices. 23I also gave them this command: Obey me, and I will be your God and you will be my people. Do all that I command so that good things will happen to you. 24But your ancestors did not listen or pay attention to me. They were stubborn and did whatever their evil hearts wanted. They went backward, not forward. 25Since the day your ancestors left Egypt, I have sent my servants, the prophets, again and again to you. 26But your ancestors did not listen or pay attention to me. They were very stubborn and did more evil than their ancestors.’ 27“Jeremiah, you will tell all these things to the people of Judah, but they will not listen to you. You will call to them, but they will not answer you. 28So say to them, ‘This is the nation that has not obeyed the LORD its God. These people do nothing when I correct them. They do not tell the truth; it has disappeared from their lips.

The book of Ecclesiastes is one of God’s gifts to help us live in the real world. It’s a book in the Bible that gets under the radar of our thinking and acts like an incendiary device to explode our make-believe games and jolt us into realizing that everything is not as clean and tidy as the “let’s-pretend” world suggests.

Very well then, with foreign lips and strange tongues God will speak to this people, to whom he said, “This is the resting place, let the weary rest”; and, “This is the place of repose”— but they would not listen. So then, the word of the LORD to them will become: Do this, do that, a rule for this, a rule for that; a little here, a little there— so that as they go they will fall backward; they will be injured and snared and captured.

First: At the beginning of the formation of a new habit put force and enthusiasm into your expression. Feel what you think. Remember that you are taking the first steps toward making the new mental path; that it is much harder at first than it will be afterwards. Make the path as clear and as deep as you can, at the beginning, so that you can readily see it the next time you wish to follow it. Second: Keep your attention firmly concentrated on the new path-building, and keep your mind away from the old paths, lest you incline toward them. Forget all about the old paths, and concern yourself only with the new ones that you are building to order. Third: Travel over your newly made paths as often as possible. Make opportunities for doing so, without waiting for them to arise through luck or chance. The oftener you go over the new paths the sooner will they become well worn and easily traveled. Create plans for passing over these new habit-paths, at the very start. Fourth: Resist the temptation to travel over the older, easier paths that you have been using in the past. Every time you resist a temptation, the stronger do you become, and the easier will it be for you to do so the next time. But every time you yield to the temptation, the easier does it become to yield again, and the more difficult it becomes to resist the next time. You will have a fight on at the start, and this is the critical time. Prove your determination, persistency and will-power now, at the very beginning. Fifth: Be sure that you have mapped out the right path, as your definite chief aim, and then go ahead without fear and without allowing yourself to doubt. “Place your hand upon the plow, and look not backward.” Select your goal, then make good, deep, wide mental paths leading straight to it.

He is giving us a sermon about how human beings may not be able to read the book of creation (the world), but we can read the book of the Law (the Bible). It is a fallen world, and interpreting it to our complete satisfaction cannot be done. You cannot always read it. But you can read the Bible. And as you read, God is speaking. So listen.

If you are filled with pride over how free and intelligent and enlightened you are in comparison to their backward, antiquated ways, your new knowledge has simply made you arrogant. Watch your heart carefully, because if you aren’t more compassionate and more kind and more understanding, then you haven’t grown at all.

Here’s to awareness. That developing empathy for ourselves is a healthy step forward, not an unhealthy step backward to unbelief.

The search for truth looks backward and not forward. Be warned, adventuring is addictive. Extraordinary things are waiting to be discovered. As water eventually wears down stone, the glorious turning of Heaven continues, and even the new priestly caste is powerless before it.

To use them, and turn his press into an assembly line, his workers had to master an array of skills—reading the Latin of the source Bible; rapidly and accurately arranging the type, upside down and backward, in frames to duplicate the text for printing; spacing type line by line and employing the scribe’s art of using hyphenation and abbreviations to ensure that it lined up perfectly in two columns of equal width. Not to mention learning to ink the type, work the presses, and pull clear, unblemished pages, tens of thousands of times.

THE SAME BIBLE that taught me that all humans descended from the first pair also argued for immutable human difference, the result of a divine curse. “The people who were scattered over the earth came from Noah’s three sons,” according to the story of the biblical Great Flood in the ninth chapter of Genesis. Noah planted a vineyard, drank some of its wine, and fell asleep, naked and drunk, in his tent. Ham saw his father’s nakedness and alerted his brothers. Shem and Japheth refused to look at Noah’s nakedness, walked backward into his tent, and covered him. When Noah awoke, he learned that Ham, the father of Canaan, had viewed him in all his nakedness. “May a curse be put on Canaan,” Noah raged. “May Canaan be the slave of Shem.

God never leads backwards. God never leads into stagnation. God promised that if you follow Him, He’ll lead you forward into abundance.

First, von Rad’s description of a traditio-historical trajectory of actualization failed to deal adequately with the post-exilic process of the textualization of the tradition which preceded and issued in the canonization of authoritative scripture. Secondly, his understanding of the New Testament as a charismatic, typological appropriation of Israel’s tradition did not adequately deal with the centre of the New Testament’s proclamation of the gospel, which arose from the impact of the resurrection. The effect is that the New Testament was not a linear continuation of the Old Testament, nor does the Old Testament lean toward the New. Rather the direction of the tradition’s growth was often reversed. The evangelists read from the New backward to the Old. The resulting transformed Old Testament served greatly to intensify the problem of Biblical Theology in understanding the nature of the Bible’s unity and indeed led to many of the major concerns of this volume.

If our reading of the Bible focuses our eyes on anyone other than God, we have gotten backwards the transformation process. (ch. 1)