B. Smith Quotes

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There's no reason to have a plan B because it distracts from plan A.
Will Smith
By doing one wrong thing, I thought I could make everything right.
Scott Smith (A Simple Plan)
Don’t make fun of me,” Lan snapped. “I’m illiterate, not stupid! I know there’s no B in subtle!
R. Lee Smith (Land of the Beautiful Dead)
I didn't feel evil. I felt nervous, scared, nothing more.
Scott Smith (A Simple Plan)
If you have a dream, do not make a plan B. Will Smith said that if you have a plan B you’re going to end up at plan B. You need to be all in on plan A. All your love, all your faith, all your energy, all your determination.
Rhonda Byrne (Hero (The Secret Book 4))
Guilt at least has a purpose; it tells us we’ve violated some ethical code. Ditto for remorse. Those feelings are educational; they manufacture wisdom. But regret—regret is useless.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
This is why therapists go to such lengths to urge their anxious patients away from intellectualization: The first step toward peace is disarmament.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
Oh hell. They've got Mrs B in a bag!
L.J. Smith
(a) Are the skies you sleep under likely to open up for weeks on end? (b) Is the ground you walk on likely to tremble and split? (c) Is there a chance (and please check the box, no matter how small that chance seems) that the ominous mountain casting a midday shadow over your home might one day erupt with no rhyme or reason? Because if the answer is yes to one or all of these questions, then the life you lead is a midnight thing, always a hair's breadth from the witching hour; it is volatile, it is threadbare; it is carefree in the true sense of that term; it is light, losable like a key or a hair clip. And it is lethargy: why not sit all morning, all day, all year, under the same cypress tree drawing the figure eight in the dust? More than that, it is disaster, it is chaos: why not overthrow a government on a whim, why not blind the man you hate, why not go mad, go gibbering through the town like a loon, waving your hands, tearing your hair? There's nothing to stop you---or rather anything could stop you, any hour, any minute. That feeling. That's the real difference in a life.
Zadie Smith
What can we learn from women like Gertrude "Ma" Rainey, Bessie Smith, and Billie Holiday that we may not be able to learn from Ida B. Wells, Anna Julia Cooper, and Mary Church Terrell? If we were beginning to appreciate the blasphemies of fictionalized blues women - especially their outrageous politics of sexuality - and the knowledge that might be gleaned from their lives about the possibilities of transforming gender relations within black communities, perhaps we also could benefit from a look at the artistic contributions of the original blues women.
Angela Y. Davis
Freedom is anxiety's petri dish. If routine blunts anxiety, freedom incubates it. Freedom says, "Even if you don't want to make choices, you have to, and you can never be sure you have chosen correctly." Freedom says, "Even not to choose is to choose." Freedom says, "So long as you are aware of your freedom, you are going to experience the discomfort that freedom brings." Freedom says, "You're on your own. Deal with it.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
Serena Smith,” he began gravely. “From this heartbeat until my last, I share your blood and bone, joy and grief. No words or acts could make me turn from you. You are my pack, my kin, my home.” - AKOE
S.B. Nova (A Kingdom of Exiles (Outcast #1))
My mind is saying I'm losing what's left of it...my heart is saying I have no choice.
Michelle B. Smith
I felt so skinless at times! Things hit me so hard!
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
Know that tomorrow will bring clarity where before was only fog. In the final summation, it is not other's expectations that slay us, but our over compensatory reactions in regard
C.B. Smith
The bargain was this: Admit the anxiety as an essential part of yourself and in exchange that anxiety will be converted into energy, unstable but manageable. Stop with the self-flagellating and become yourself, with scars and tics.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
He(Prophet Muhammad) was Caesar and Pope in one; but he was Pope without Pope's pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue; if ever any man had the right to say that he ruled by the right divine, it was Muhammad, for he had all the power without its instruments and without its supports.
B. Smith
I'll spend the rest of my life making this up to you, and I'll die knowing I still didn't do enough.
Michelle B. Smith (The Broken Road)
Mr. J.L.B. Matekoni was not a lazy man, but it was remarkable to reflect how most men imagined that things like tea and food would simply appear if they waited long enough. There would always be a woman in the background--a mother, a girlfriend, a wife--who would ensure that those needs would be met.
Alexander McCall Smith (In the Company of Cheerful Ladies (No. 1 Ladies' Detective Agency, #6))
There were some people, it seemed, who were incapable of being pleasant about anything. Of course, the cars that such people drove tended to be difficult as well. Nice cars have nice drivers; bad cars have bad drivers. A person's gearbox revealed everything that you could want to know about that person, thought Mr J.L.B. Matekoni.
Alexander McCall Smith (The Good Husband of Zebra Drive (No. 1 Ladies' Detective Agency #8))
It is so important to see that we are all converted, that we have in our hearts a conviction concerning this great work. It is not a matter of the head only. It is a matter of the heart. It is being touched by the Holy Spirit until we know that this work is true, that Joseph Smith was verily a prophet of God, that God lives and that Jesus Christ lives and that they appeared to the boy Joseph Smith, that the Book of Mormon is true, that the priesthood is here with all of its gifts and blessings.
Gordon B. Hinckley (Stand a Little Taller)
Looking back over my own life I here declare without apology that it is the study of God's Word, year after year, close communion with Christ, and great books that have nourished my soul in wondrous ways. Such authors as Fenelon, Henry Drummond, F. B. Meyer, G. Campbell Morgan, Martyn Lloyd Jones, A. W. Tozer, Hannah Whitehall Smith Oswald Chambers, Andrew Murray and John Stott have each, with their own special insights, enriched my life beyond measure.
W. Phillip Keller (Strength of Soul: The Sacred Use of Time)
You have shown me through the darkest nights you still shine for me. You've become more than some fantasy, you've become the fantasy you promised me existed.
Michelle B. Smith
the first physician who is known to have counted the pulse, Herophilos of Alexandria (born 300 B.C.), lived in Egypt.
James Henry Breasted (The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary)
There is no such thing as a good decision and a bad decision. There are only decisions. Make them, fuck up, enjoy, repeat.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
Anxiety compels a person to think, but it is the type of thinking that gives thinking a bad name: solipsistic, self-eviscerating, unremitting, vicious.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
the distinction between nerves and vessels was not demonstrated until the Third Century B.C., when it was made clear by Erasistratos.
James Henry Breasted (The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary)
Stacy wasn't certain; she'd never bothered to pay attention to details like that, and was always regretting it, the half knowing, which felt worse than not knowing at all, the constant sense that she had things partly right, but not right enough to make a difference.
Scott Smith (The Ruins)
The hard work, you discover over the years, is in learning to discern between correct and incorrect anxiety, between the anxiety that’s trying to warn you about a real danger and the anxiety that’s nothing more than a lying, sadistic, unrepentant bully in your head. The hard work is in learning to step back and analyze the data dispassionately.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
There is but one path of safety to the Latter-day Saints, and that is the path of duty. It is not testimony, it is not marvelous manifestations, it is not knowing that the Gospel of Jesus Christ is true, . . . it is not actually knowing that the Savior is the Redeemer, and that Joseph Smith was His prophet, that will save you and me, but it is the keeping of the commandments of God, the living the life of a Latter-day Saint. [Heber J. Grant, Improvement Era, November 1936, p. 659] Quoted in “Waiting Upon the Lord” By Henry B. Eyring, BYU Speeches, 30 Sept 1990
Heber J. Grant
Mr. J.L.B Matekoni," she asked, "do you think that our souls grow as we get older?" He did not answer immediately, but when he did, she thought his answer quite perfect. "Yes," he said. "Our souls get wider. They grow like the branches of a tree--growing outwards. And more birds come and make their homes in these branches. And sing a bit more." He stopped and looked a little awkward. "I'm talking nonsense, Mma." "You're not," she said.
Alexander McCall Smith (Precious and Grace (No. 1 Ladies' Detective Agency #17))
She hoped that her baby was happy and would be waiting for her when she herself left Botswana and went to heaven. Would Mr. J.L.B. Matekoni get round to naming a wedding date before then? She hoped so, although he certainly seemed to be taking his time. Perhaps they could get married in heaven, if he left it too late. That would certainly be cheaper.
Alexander McCall Smith (The Kalahari Typing School for Men (No. 1 Ladies' Detective Agency #4))
How great indeed is our debt to [Joseph Smith]. His life began in Vermont and ended in Illinois, and marvelous were the things that happened between that simple beginning and that tragic ending. It was he who brought us a true knowledge of God the Eternal Father and His Risen Son, the Lord Jesus Christ. During the short time of his great vision he learned more concerning the nature of Deity than all of those who through centuries had argued that matter in learned councils and scholarly forums. He brought us this marvelous book, the Book of Mormon, as another witness for the living reality of the Son of God. To him, from those who held it anciently, came the priesthood, the power, the gift, the authority, the keys to speak and act in the name of God. He gave us the organization of the Church and its great and sacred mission. Through him were restored the keys of the holy temples, that men and women might enter into eternal covenants with God, and that the great work for the dead might be accomplished. . . . "He was the instrument in the hands of the Almighty.
Gordon B. Hinckley
If one doubts the existence of miracles one should open one's eyes and look around. Like an obedient pup they want only of notice.
C.B. Smith
My first addiction was to books. -B. Chelsea Adams
Larry Smith (It All Changed in an Instant: More Six-Word Memoirs by Writers Famous & Obscure)
Guerrillas war is a kind of war waged by a few but dependent on the support of many." —B.H. Liddell Hart
Nicholas Sansbury Smith (The Biomass Revolution (The Tisaian Chronicles, #1))
Anybody can lose,' cautioned Mr J.L.B. Matekoni. 'You need to remember that every time you win.
Alexander McCall Smith (Blue Shoes and Happiness (No. 1 Ladies' Detective Agency #7))
The mention of God made Mr. J.L.B. Matekoni frown. In his experience, people were always claiming that God agreed with them even when there was little or no evidence that this was the case.
Alexander McCall Smith (The Minor Adjustment Beauty Salon (No. 1 Ladies' Detective Agency, #14))
Francie thought that all the books in the world were in that library and she had a plan about reading all the books in the world. She was reading a book a day in alphabetical order and not skipping the dry ones. She remembered that the first author had been Abbott. She had been reading a book a day for a long time now and she was still in the B’s. Already she had read about bees and buffaloes, Bermuda vacations and Byzantine architecture. For all of her enthusiasm, she had to admit that some of the B’s had been hard going. But Francie was a reader. She read everything she could find: trash, classics, time tables and the grocer’s price list. Some
Betty Smith (A Tree Grows in Brooklyn)
First, contrary to popular belief, Buddhists can actually be very anxious people. That’s often why they become Buddhists in the first place. Buddhism was made for the anxious like Christianity was made for the downtrodden or AA for the addicted. Its entire purpose is to foster equanimity, to tame excesses of thought and emotion. The Buddhists have a great term for these excesses. They refer to them as the condition of “monkey mind.” A person in the throes of monkey mind suffers from a consciousness whose constituent parts will not stop bouncing from skull-side to skull-side, which keep flipping and jumping and flinging feces at the walls and swinging from loose neurons like howlers from vines. Buddhist practices are designed explicitly to collar these monkeys of the mind and bring them down to earth—to pacify them. Is it any wonder that Buddhism has had such tremendous success in the bastions of American nervousness, on the West Coast and in the New York metro area?
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
New Rule: Stop pretending your drugs are morally superior to my drugs because you get yours at a store. This week, they released the autopsy report on Anna Nicole Smith, and the cause of death was what I always thought it was: mad cow. No, it turns out she had nine different prescription drugs in her—which, in the medical field, is known as the “full Limbaugh.” They opened her up, and a Walgreens jumped out. Antidepressants, anti-anxiety pills, sleeping pills, sedatives, Valium, methadone—this woman was killed by her doctor, who is a glorified bartender. I’m not going to say his name, but only because (a) I don’t want to get sued, and (b) my back is killing me. This month marks the thirty-fifth anniversary of a famous government report. I was sixteen in 1972, and I remember how excited we were when Nixon’s much ballyhooed National Commission on Drug Abuse came out and said pot should be legalized. It was a moment of great hope for common sense—and then, just like Bush did with the Iraq Study Group, Nixon took the report and threw it in the garbage, and from there the ’70s went right into disco and colored underpants. This week in American Scientist, a magazine George Bush wouldn’t read if he got food poisoning in Mexico and it was the only thing he could reach from the toilet, described a study done in England that measured the lethality of various drugs, and found tobacco and alcohol far worse than pot, LSD, or Ecstasy—which pretty much mirrors my own experiments in this same area. The Beatles took LSD and wrote Sgt. Pepper—Anna Nicole Smith took legal drugs and couldn’t remember the number for nine-one-one. I wish I had more time to go into the fact that the drug war has always been about keeping black men from voting by finding out what they’re addicted to and making it illegal—it’s a miracle our government hasn’t outlawed fat white women yet—but I leave with one request: Would someone please just make a bumper sticker that says, “I’m a stoner, and I vote.
Bill Maher (The New New Rules: A Funny Look At How Everybody But Me Has Their Head Up Their Ass)
If this all sounds melodramatic, well that, too, isn’t a bad metaphor for anxiety—as a kind of drama queen of the mind. If you have ever been friends with a drama queen you know how taxing it can be. To have one in your head is enough to make you comatose.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
The hard work, you discover over the years, is in learning to discern between correct and incorrect anxiety, between the anxiety that’s trying to warn you about a real danger and the anxiety that’s nothing more than a lying, sadistic, unrepentant bully in your head.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
A typical line of thought went something like this: I am anxious. The anxiety makes it impossible to concentrate. Because it is impossible to concentrate, I will make an unforgivable mistake at work. Because I will make an unforgivable mistake at work, I will be fired. Because I will be fired, I will not be able to pay my rent. Because I will not be able to pay my rent, I will be forced to have sex for money in an alley behind Fenway Park. Because I will be forced to have sex for money in an alley behind Fenway Park, I will contract HIV. Because I will contract HIV, I will develop full-blown AIDS. Because I will develop full-blown AIDS, I will die disgraced and alone.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
...Anxiety and panic happen to be mundane phenomena, i.e., even when they are caused by extraordinary things like war and rape, they tend to occur when things are ordinary and predictable and relatively stable, against a backdrop of normal, everyday experience. This, of course, is one of the features of anxiety and panic that make them suck so bad.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
Even the imperative to make choice after choice without clear guidance - allegedly the most nerve-wracking part of the profession - isn't exclusive to writing.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
Woman is the slave of the world.
C.B. Smith
Life is a miracle far beyond our limited understanding.
C.B. Smith
Slavery, like energy, does not disappear; it only changes from one form into another.
C.B. Smith
The din of corporate avarice is a blister boil on the buttocks of humanity.
C.B. Smith
This is the trouble with origin hunting. There are so many origins.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
He isn’t trying to transform himself into something different; he’s trying to transform someone different back into himself.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
It waits till we’re weak before it reveals its strength.
Scott Smith (The Ruins)
In a meta-analysis of studies on loneliness, researchers Julianne Holt-Lunstad, Timothy B. Smith, and J. Bradley Layton found the following: Living with air pollution increases your odds of dying early by 5 percent. Living with obesity, 20 percent. Excessive drinking, 30 percent. And living with loneliness? It increases our odds of dying early by 45 percent.
Brené Brown (Braving the Wilderness: The Quest for True Belonging and the Courage to Stand Alone)
Learning to address concerns methodically, with reference to logic and empirical evidence, is one of the most useful things an anxious person can do.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
Thinking - I can't define it, but I know it when I see it, and more importantly, when I don't.
William A. B. Smith
Operating out of Columbia University’s Presbyterian Hospital, Dr. Oz is like a modern-day shaman as he mixes traditional medicine with a wide variety of occult/New Age practices.
Warren B. Smith (The Dangers of Rick Warren's Daniel Plan: Dr. Oz, Dr. Amen, & Dr. Hymen--the New Age/Eastern Meditation Doctors behind the Saddleback Health Program)
the b in debt is a silent black trapped
Danez Smith (Homie)
Singin' In the Rain might get you through an anxious week or two, but it won't get you through an anxious life. For that you need either a brain transplant (the only procedure of its kind, it has been said, in which it is better to be a donor than a recipient), a fully stocked bomb shelter, or a thorough adjustment of your perspective on existential risk and reward.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
Maybe there isn’t a way,” he said. “Maybe all we can do is wait and hope and endure for as long as we’re able. The food will run out. Our bodies will fail. And the vine will do whatever it’s going to do.
Scott Smith (The Ruins)
If the lord came back today, [Mr. J.L.B. Matekoni] thought, he would probably be a mechanic, he reflected. That would be a great honour for mechanics everywhere. And there is no doubt but that e would choose Africa: Israel was far too dangerous these days. In fact, the more one thought about it, the more likely it was that he would choose Botswana, and Gabarone in particular. Now that would be a wonderful honour for the people of Botswana; but it would not happen, and there was no point in thinking about it any further. The Lord was not going to come back; we had had our chance and we had not made very much of it, unfortunately.
Alexander McCall Smith (Tears of the Giraffe (No. 1 Ladies' Detective Agency #2))
To be anxious wasn’t shameful, it was a high calling. It was to be alive to life’s contradictions, more receptive to the true nature of things than everyone else. It was to be a person who saw with sharper eyes with more a active skin.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
(1952) Norman Vincent Peale in The Power of Positive Thinking—In his mega best-selling book, Peale teaches the foundational belief of the New Age/New Spirituality that God is “in” everyone. On page 40, Peale tells his millions of readers:  God is in you.
Warren B. Smith (Be Still and Know that You are NOT God: God is not "in" everyone and everything)
avoid. A rump group of rebel soldiers formed a colony west of Vera Cruz called Carlota, which soon burgeoned into a community of five thousand people. Among southern generals flocking to sanctuary in Mexico were Jubal Early, Edmund Kirby Smith, Sterling Price, J. B. Magruder, and Joseph Shelby as well as governors of three southern states and members of the Confederate cabinet. With Maximilian’s connivance, these refugees began to advertise in southern newspapers that cheap land and labor were plentiful in Mexico.
Ron Chernow (Grant)
Freud was of the opinion that in fear a person is responding to a specific and immediate threat to physical safety while in anxiety a person is responding to a threat that is objectless, directionless, and located somewhere far off in the future—ruination, for example, or humiliation, or decay.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
Teachers were not allowed to beat children as they did in the past, although, Mma Ramotswe reflected, there were some boys-and indeed some young men-who might have been greatly improved by moderate physical correction. The apprentices, for example: would it help if Mr. J.L.B. Matekoni resorted to physical chastisement-nothing severe, of course-but just an occasional kick in the seat of the pants while they were bending over to change a tyre or something like that? The thought made her smile. She would even offer to administer the kick herself, which she imagined might be oddly satisfying, as one of the apprentices, the one who still kept on about girls, had a largeish bottom which she thought would be quite comfortable to kick. How enjoyable it would be to creep up behind him and kick him when he was least expecting it, and then to say: Let that be a lesson! That was all one would have to say, but it would be a blow for women everywhere.
Alexander McCall Smith (The Kalahari Typing School for Men (No. 1 Ladies' Detective Agency #4))
Look, B, I know I owe you a huge apology for avoiding you lately. I’ve just had some stuff that I needed to work out for myself and I needed some space to think. I’m really sorry if I hurt your feelings.” I stood in the doorway, fidgeting, waiting for her response. “Amelia, honey, I love you, but not everything is about you.
Stormy Smith (Bound by Duty (Bound, #1))
It's like I've had a stroke. Do you think I've had a stroke?" "I don't think you've had a stroke." "But how do you know? How can you be sure I haven't had a stroke?" "What are the symptoms of a stroke?" "I don't know. Look them up. Look them up on line." "OK. Hold on...OK. Here it is. Do you have trouble speaking?" "I have trouble speaking intelligently.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
These reconnoissances were made under the supervision of Captain Robert E. Lee, assisted by Lieutenants P. G. T. Beauregard, Isaac I. Stevens, Z. B. Tower, G. W. Smith, George B. McClellan, and J. G. Foster, of the corps of engineers, all officers who attained rank and fame, on one side or the other, in the great conflict for the preservation of the unity of the nation.
Ulysses S. Grant (Personal Memoirs of U.S. Grant: All Volumes)
(2002) Rick Warren in The Purpose-Driven Life—On page 88 of The Purpose Driven Life, Rick Warren quotes Ephesians 4:6 from a New Century Bible translation, which erroneously states that God is “in” everything: Because God is with you all the time, no place is any closer to God than the place where you are right now. The Bible says, “He rules everything and is everywhere and is in everything.”32
Warren B. Smith (Be Still and Know that You are NOT God: God is not "in" everyone and everything)
James Brown had many guises, many names: Crip, Music Box, The Hardest Working Man In Show Business, Mr. Please Please Please, Butane James, Soul Brother Number One, Skates, The Godfather of Soul...He was His Own Bad Bad Self, the Sex Machine, Black Elvis, the Minister of the New New Super Heavy Funk, The Original Disco Man, Universal James. But before any of them, he was simply a dancer doing the James Brown.
R.J. Smith (The One: The Life and Music of James Brown)
The God of revealed religions—and by this I mean religions like yours, Taker religions—is a profoundly inarticulate God. No matter how many times he tries, he can’t make himself clearly or completely understood. He speaks for centuries to the Jews but fails to make himself understood. At last he sends his only-begotten son, and his son can’t seem to do any better. Jesus might have sat himself down with a scribe and dictated the answers to every conceivable theological question in absolutely unequivocal terms, but he chose not to, leaving subsequent generations to settle what Jesus had in mind with pogroms, purges, persecutions, wars, the burning stake, and the rack. Having failed through Jesus, God next tried to make himself understood through Muhammad, with limited success, as always. After a thousand years of silence he tried again with Joseph Smith, with no better results. Averaging it out, all God has been able to tell us for sure is that we should do unto others as we’d have them do unto us. What’s that—a dozen words? Not much to show for five thousand years of work, and we probably could have figured out that much for ourselves anyway. To be honest, I’d be embarrassed to be associated with a god as incompetent as that.
Daniel Quinn (The Story of B: An Adventure of the Mind and Spirit)
And what nags me about this is that the source of my anxiety was exactly what Kierkegaard says the source of anxiety is, and what he praised in direct proportion to the volume any person possesses: possibility. The awareness that life is a series of choices any one of which could be either aggrandizing or disastrous. That this happens to be true I have no trouble signing on to. Any who has lived past the age of ten knows that even piddling actions can wind up having big consequences, and that even when you are super-conscious of your behaviors you can't know how things are going to turn out in the short- or the long-run. That's the drama of it all. On the one hand, your very existence means you can and will change things in your life and others. On the other hand, you aren't God, so everything is always going to be drenched in uncertainty and doubt.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
That was what they were so clearly doing here: they were waiting. And not in any suspense, either, not in any anxiety as to the outcome of their vigil. They were waiting with no apparent emotion at all, as one might sit over the course of an evening, watching a candle methodically burn itself into darkness, never less than certain of the outcome, confident that the only thing standing between now and the end of waiting was time itself.
Scott Smith (The Ruins)
Smith echoes the famous appeal of W.E.B. Du Bois to the human bond in books that ignores the veil of racial prejudice: I sit with Shakespeare and he winces not. Across the color line I move arm and arm with Balzac and Dumas, where smiling men and welcoming women glide in gilded halls. From out the caves of evening that swing between the strong limbed earth and the tracery of the stars, I summon Aristotle and Aurelius and what soul I will, and they come all graciously with no scorn or condescension. So, wed with Truth, I dwell above the Veil.64 Committed to a goal (Truth) beyond what mere social life might offer, Du Bois finds in books a human community open to him in a way that his local human communities are not, riven as they are by segregation and hatred. Instead, on the basis of common humanity and common concern for truth, the dead authors welcome Du Bois into their company.
Zena Hitz (Lost in Thought: The Hidden Pleasures of an Intellectual Life)
One of the things anxiety educates you in is how deeply physical thought can be, how concrete. In anxiety, there is no time to luxuriate in abstractions. It’s just you and your mind, which has fists and is using them. It may be dualistic and logically untenable to posit the situation as You v. Head; it may not make sense philosophically. But in the throes of anxiety? In the cognitive shit? There’s really no other way to think about what’s going on.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
I resolved to come right to the point. "Hello," I said as coldly as possible, "we've got to talk." "Yes, Bob," he said quietly, "what's on your mind?" I shut my eyes for a moment, letting the raging frustration well up inside, then stared angrily at the psychiatrist. "Look, I've been religious about this recovery business. I go to AA meetings daily and to your sessions twice a week. I know it's good that I've stopped drinking. But every other aspect of my life feels the same as it did before. No, it's worse. I hate my life. I hate myself." Suddenly I felt a slight warmth in my face, blinked my eyes a bit, and then stared at him. "Bob, I'm afraid our time's up," Smith said in a matter-of-fact style. "Time's up?" I exclaimed. "I just got here." "No." He shook his head, glancing at his clock. "It's been fifty minutes. You don't remember anything?" "I remember everything. I was just telling you that these sessions don't seem to be working for me." Smith paused to choose his words very carefully. "Do you know a very angry boy named 'Tommy'?" "No," I said in bewilderment, "except for my cousin Tommy whom I haven't seen in twenty years..." "No." He stopped me short. "This Tommy's not your cousin. I spent this last fifty minutes talking with another Tommy. He's full of anger. And he's inside of you." "You're kidding?" "No, I'm not. Look. I want to take a little time to think over what happened today. And don't worry about this. I'll set up an emergency session with you tomorrow. We'll deal with it then." Robert This is Robert speaking. Today I'm the only personality who is strongly visible inside and outside. My own term for such an MPD role is dominant personality. Fifteen years ago, I rarely appeared on the outside, though I had considerable influence on the inside; back then, I was what one might call a "recessive personality." My passage from "recessive" to "dominant" is a key part of our story; be patient, you'll learn lots more about me later on. Indeed, since you will meet all eleven personalities who once roamed about, it gets a bit complex in the first half of this book; but don't worry, you don't have to remember them all, and it gets sorted out in the last half of the book. You may be wondering -- if not "Robert," who, then, was the dominant MPD personality back in the 1980s and earlier? His name was "Bob," and his dominance amounted to a long reign, from the early 1960s to the early 1990s. Since "Robert B. Oxnam" was born in 1942, you can see that "Bob" was in command from early to middle adulthood. Although he was the dominant MPD personality for thirty years, Bob did not have a clue that he was afflicted by multiple personality disorder until 1990, the very last year of his dominance. That was the fateful moment when Bob first heard that he had an "angry boy named Tommy" inside of him. How, you might ask, can someone have MPD for half a lifetime without knowing it? And even if he didn't know it, didn't others around him spot it? To outsiders, this is one of the most perplexing aspects of MPD. Multiple personality is an extreme disorder, and yet it can go undetected for decades, by the patient, by family and close friends, even by trained therapists. Part of the explanation is the very nature of the disorder itself: MPD thrives on secrecy because the dissociative individual is repressing a terrible inner secret. The MPD individual becomes so skilled in hiding from himself that he becomes a specialist, often unknowingly, in hiding from others. Part of the explanation is rooted in outside observers: MPD often manifests itself in other behaviors, frequently addiction and emotional outbursts, which are wrongly seen as the "real problem." The fact of the matter is that Bob did not see himself as the dominant personality inside Robert B. Oxnam. Instead, he saw himself as a whole person. In his mind, Bob was merely a nickname for Bob Oxnam, Robert Oxnam, Dr. Robert B. Oxnam, PhD.
Robert B. Oxnam (A Fractured Mind: My Life with Multiple Personality Disorder)
Trying to remember things.” It was what people did, Amy had decided, as they waited for death; they lay there struggling to remember the details of their lives, all the events that had seemed so impossible to forget while they were being suffered through, the things tasted and smelled and heard, the thoughts that had felt like revelations, and now Jeff was doing this, too. He’d given up. They weren’t going to survive this place; they were going to end just like Henrich, shot full of arrows, the vines coiling and flowering around their bones.
Scott Smith (The Ruins)
Yet I also felt, for the first time, truly and sincerely pissed. It was enough already. Enough! I’d reached that point that comes in the life of most anxiety sufferers when, fed up by the constant waking torture, dejected and buckled but not yet crushed, they at last turn to their anxiety, to themselves, and say, “Listen here: Fuck you. Fuck you! I am sick and fucking tired of this bullshit. I refuse to let you win. I am not going to take it anymore. You are ruining my fucking life and you MUST FUCKING DIE!” Unfortunately, this approach rarely solves the problem. Anxiety doesn’t bend to absolutism. You have to take a subtler, more reasoned approach. But that doesn’t mean anger is totally unhelpful. Being pissed off is a strong cocktail for the will. It stiffens the spine. It strengthens resolve. It makes a person less willing to run away from the anxiety and more willing to walk into it, which you’re going to have to do, ultimately, if you don’t want to end up a complete agoraphobic. Anger breeds defiance, and defiance is inspiriting. It’s good to refuse to give in to anxiety. You just have to know how much you can take.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
And Mr. J.L.B. Matekoni was at that moment on the verge of an exceptionally important thought, even though its final shape had yet to reveal itself. How much easier it was for Mma Ramotswe—she put things so well, so succinctly, so profoundly, and appeared to do this with such little effort. It was very different if one was a mechanic, and therefore not used to telling people—in the nicest possible way, of course—how to run their lives. Then one had to think quite hard to find just the right words that would make people sit up and say, “But that is very true, Rra!” Or, especially if you were Mma Ramotswe, “But surely that is well known!
Alexander McCall Smith (The Double Comfort Safari Club (No. 1 Ladies' Detective Agency #11))
The Profit function: Individual profits cause collective growth and prosperity. It is necessary for individual people and businesses to profit in a Permaculture Economy where justice is maintained and fairly applied. Profits are earned when efficiency is mastered. With profits, individuals invest in (a) new and innovative means of production which will allow more profits, or (b) buying products and services from other individuals who are also seeking profit by providing value. Profits also incentivize individuals to be productive participants in society to begin with. If there will be no profit in an activity, business or industry, then individuals will decline participation in that activity, business or industry. Since profits are only possible when buyers are satisfied with the productivity of sellers, then it is also true that an individuals willingness to participate in an activity, business or industry is preceded by the buyers satisfaction which allows the seller to profit. But when buyers are dissatisfied and decline participation, it forces sellers to decline participation. Inversely, if profits are eradicated through the force of price-controls by the government, then sellers will decline participation which then causes buyers to decline participation. And when both sellers and buyers decline participation, then whole industries and economies collapse.
Hendrith Vanlon Smith Jr (Principles of a Permaculture Economy)
As it is there isn't a single thing isn't an opportunity for some 'alert' person, including practically everybody by the 'greed', that, they are 'alive', therefore. Etc. That, in fact, there are 'conditions'. Gravelly Hill or any sort of situation for improvement, when the Earth was properly regarded as a 'garden tenement messuage orchard and if this is nostalgia let you take a breath of April showers let's us reason how is the dampness in your nasal passage -- but I have had lunch in this 'pasture' (B. Ellery to George Girdler Smith 'gentleman' 1799, for £150) overlooking 'the town' sitting there like the Memphite lord of all Creation with my back -- with Dogtown over the Crown of gravelly hill It is not bad to be pissed off
Charles Olson (The Maximus Poems)
Both jurors called Strauss’s decision to change custody “a good decision.” His scathing words from the bench—that Scaring had fought so hard to suppress and Leventhal equally hard to admit—seemed entirely reasonable to them. “Why would a judge take such a drastic step if there wasn’t a good reason for it?” Jones said. “Why would so many people be against her?” Smith said, “That lawyer for child aid who painted a portrait of her as overbearing. Why would he lie?” Both accepted the F.B.I. translator’s version of the disputed line in Borukhova’s taped conversation with Mallayev—“Are you going to make me happy?”—as correct. “Why would he be working for the F.B.I. if he didn’t know what he was doing? He had no reason to say something that wasn’t true,
Janet Malcolm (Iphigenia in Forest Hills: Anatomy of a Murder Trial)
Those evangelicals who have been raised and shaped by forms of Christianity that are roughly “fundamentalist” will either: a. become taken with the modern moral order and thus sort of replay the excarnational development of modernity, just now a few centuries later, sort of catching up with the wider culture; so under the guise of the “emerging church” or “progressive” evangelicalism, we’ll be set on a path to something like Protestant liberalism, a new deism; or b. recognize the disenchantment and excarnation of evangelical Protestantism, and also reject the Christianized subtraction stories of liberal Christianity, and feel the pull of more incarnational spiritualities, and thus move toward more “Catholic” expressions of faith — and these expressions of faith will actually exert more pull on those who have doubts about their “closed” take on the immanent frame.
James K.A. Smith (How (Not) to Be Secular: Reading Charles Taylor)
When we blame those who brought about the brutal murder of Emmett Till, we have to count President Eisenhower, who did not consider the national honor at stake when white Southerners prevented African Americans from voting; who would not enforce the edicts of the highest court in the land, telling Chief Justice Earl Warren, 'All [opponents of desegregation] are concerned about is to see that their sweet little girls are not required to sit in schools alongside some big, overgrown Negroes.' We must count Attorney General Herbert Brownell Jr., who demurred that the federal government had no jurisdiction in the political assassinations of George Lee and Lamar Smith that summer, thus not only preventing African Americans from voting but also enabling Milam and Bryant to feel confident that they could murder a fourteen-year-old boy with impunity. Brownell, a creature of politics, likewise refused to intervene in the Till case. We must count the politicians who ran for office in Mississippi thumping the podium for segregation and whipping crowds into a frenzy about the terrifying prospects of school desegregation and black voting. This goes double for the Citizens' Councils, which deliberately created an environment in which they knew white terrorism was inevitable. We must count the jurors and the editors who provided cover for Milam, Bryant, and the rest. Above all, we have to count the millions of citizens of all colors and in all regions who knew about the rampant racial injustice in America and did nothing to end it. The black novelist Chester Himes wrote a letter to the New York Post the day he heard the news of Milam's and Bryant's acquittals: 'The real horror comes when your dead brain must face the fact that we as a nation don't want it to stop. If we wanted to, we would.
Timothy B. Tyson (The Blood of Emmett Till)
He is the Lord; let him do what is good in his eyes. (1 Samuel 3:18) If I see God in everything, He will calm and color everything I see! Perhaps the circumstances causing my sorrows will not be removed and my situation will remain the same, but if Christ is brought into my grief and gloom as my Lord and Master, He will “surround me with songs of deliverance” (Ps. 32:7). To see Him and to be sure that His wisdom and power never fail and His love never changes, to know that even His most distressing dealings with me are for my deepest spiritual gain, is to be able to say in the midst of bereavement, sorrow, pain, and loss, “The Lord gave and the Lord has taken away; may the name of the Lord be praised” (Job 1:21). Seeing God in everything is the only thing that will make me loving and patient with people who annoy and trouble me. Then I will see others as the instruments God uses to accomplish His tender and wise purpose for me, and I will even find myself inwardly thanking them for the blessing they have become to me. Nothing but seeing God will completely put an end to all complaining and thoughts of rebellion. Hannah Whitall Smith
Lettie B. Cowman (Streams in the Desert: 366 Daily Devotional Readings)
We must also know for ourselves that the Lord restored His Church and the priesthood keys through the Prophet Joseph Smith. And we must have an assurance through the Holy Ghost, refreshed often, that those keys have been passed without interruption to the living prophet and that the Lord blesses and directs His people through the line of priesthood keys that reaches down through presidents of stakes and of districts and through bishops and branch presidents to us, wherever we are and no matter how far from the prophet and the Apostles. That is not easy today. It was not easy in the days of Paul. It has always been hard to recognize in fallible human beings the authorized servants of God. Paul must have seemed an ordinary man to many. Joseph Smith's cheerful disposition was seen by some as not fitting their expectations for a prophet of God. Satan will always work on the Saints of God to undermine their faith in priesthood keys. One way he does it is to point out the humanity of those who hold them. He can in that way weaken our testimony and so cut us loose from the line of keys by which the Lord ties us to Him and can take us and our families home to Him and to our Heavenly Father. Satan succeeded in undermining the testimony of men who had, with Joseph Smith, seen the heavens opened and heard the voices of angels. The evidence of their physical eyes and ears was not enough when they no longer could feel the testimony that the priesthood keys were still in place with Joseph. The warning for us is plain. If we look for human frailty in humans, we will always find it. When we focus on finding the frailties of those who hold priesthood keys, we run risks for ourselves. When we speak or write to others of such frailties, we put them at risk. We live in a world where finding fault in others seems to be the favorite blood sport. It has long been the basis of political campaign strategy. It is the theme of much television programming across the world. Whenever we meet anyone, our first, almost unconscious reaction may be to look for imperfections. To keep ourselves grounded in the Lord's Church, we can and must train our eyes to recognize the power of the Lord in the service of those He has called. We must be worthy of the companionship of the Holy Ghost. And we need to pray for the Holy Ghost to help us know that men who lead us hold this power. For me, such prayers are most often answered when I am fully engaged in the Lord's service myself.
Henry B. Eyring (Choose Higher Ground)
Here we introduce the nation's first great communications monopolist, whose reign provides history's first lesson in the power and peril of concentrated control over the flow of information. Western Union's man was one Rutherford B. Hates, an obscure Ohio politician described by a contemporary journalist as "a third rate nonentity." But the firm and its partner newswire, the Associated Press, wanted Hayes in office, for several reasons. Hayes was a close friend of William Henry Smith, a former politician who was now the key political operator at the Associated Press. More generally, since the Civil War, the Republican Party and the telegraph industry had enjoyed a special relationship, in part because much of what were eventually Western Union's lines were built by the Union Army. So making Hayes president was the goal, but how was the telegram in Reid's hand key to achieving it? The media and communications industries are regularly accused of trying to influence politics, but what went on in the 1870s was of a wholly different order from anything we could imagine today. At the time, Western Union was the exclusive owner of the nationwide telegraph network, and the sizable Associated Press was the unique source for "instant" national or European news. (It's later competitor, the United Press, which would be founded on the U.S. Post Office's new telegraph lines, did not yet exist.) The Associated Press took advantage of its economies of scale to produce millions of lines of copy a year and, apart from local news, its product was the mainstay of many American newspapers. With the common law notion of "common carriage" deemed inapplicable, and the latter day concept of "net neutrality" not yet imagined, Western Union carried Associated Press reports exclusively. Working closely with the Republican Party and avowedly Republican papers like The New York Times (the ideal of an unbiased press would not be established for some time, and the minting of the Time's liberal bona fides would take longer still), they did what they could to throw the election to Hayes. It was easy: the AP ran story after story about what an honest man Hayes was, what a good governor he had been, or just whatever he happened to be doing that day. It omitted any scandals related to Hayes, and it declined to run positive stories about his rivals (James Blaine in the primary, Samuel Tilden in the general). But beyond routine favoritism, late that Election Day Western Union offered the Hayes campaign a secret weapon that would come to light only much later. Hayes, far from being the front-runner, had gained the Republican nomination only on the seventh ballot. But as the polls closed his persistence appeared a waste of time, for Tilden, the Democrat, held a clear advantage in the popular vote (by a margin of over 250,000) and seemed headed for victory according to most early returns; by some accounts Hayes privately conceded defeat. But late that night, Reid, the New York Times editor, alerted the Republican Party that the Democrats, despite extensive intimidation of Republican supporters, remained unsure of their victory in the South. The GOP sent some telegrams of its own to the Republican governors in the South with special instructions for manipulating state electoral commissions. As a result the Hayes campaign abruptly claimed victory, resulting in an electoral dispute that would make Bush v. Gore seem a garden party. After a few brutal months, the Democrats relented, allowing Hayes the presidency — in exchange, most historians believe, for the removal of federal troops from the South, effectively ending Reconstruction. The full history of the 1876 election is complex, and the power of th
Tim Wu
Sky's The Limit" [Intro] Good evening ladies and gentlemen How's everybody doing tonight I'd like to welcome to the stage, the lyrically acclaimed I like this young man because when he came out He came out with the phrase, he went from ashy to classy I like that So everybody in the house, give a warm round of applause For the Notorious B.I.G The Notorious B.I.G., ladies and gentlemen give it up for him y'all [Verse 1] A nigga never been as broke as me - I like that When I was young I had two pair of Lees, besides that The pin stripes and the gray The one I wore on Mondays and Wednesdays While niggas flirt I'm sewing tigers on my shirts, and alligators You want to see the inside, I see you later Here comes the drama, oh, that's that nigga with the fake, blaow Why you punch me in my face, stay in your place Play your position, here come my intuition Go in this nigga pocket, rob him while his friends watching And hoes clocking, here comes respect His crew's your crew or they might be next Look at they man eye, big man, they never try So we rolled with them, stole with them I mean loyalty, niggas bought me milks at lunch The milks was chocolate, the cookies, butter crunch 88 Oshkosh and blue and white dunks, pass the blunts [Hook: 112] Sky is the limit and you know that you keep on Just keep on pressing on Sky is the limit and you know that you can have What you want, be what you want Sky is the limit and you know that you keep on Just keep on pressing on Sky is the limit and you know that you can have What you want, be what you want, have what you want, be what you want [Verse 2] I was a shame, my crew was lame I had enough heart for most of them Long as I got stuff from most of them It's on, even when I was wrong I got my point across They depicted me the boss, of course My orange box-cutter make the world go round Plus I'm fucking bitches ain't my homegirls now Start stacking, dabbled in crack, gun packing Nickname Medina make the seniors tote my Niñas From gym class, to English pass off a global The only nigga with a mobile can't you see like Total Getting larger in waists and tastes Ain't no telling where this felon is heading, just in case Keep a shell at the tip of your melon, clear the space Your brain was a terrible thing to waste 88 on gates, snatch initial name plates Smoking spliffs with niggas, real-life beginner killers Praying God forgive us for being sinners, help us out [Hook] [Verse 3] After realizing, to master enterprising I ain't have to be in school by ten, I then Began to encounter with my counterparts On how to burn the block apart, break it down into sections Drugs by the selections Some use pipes, others use injections Syringe sold separately Frank the Deputy Quick to grab my Smith & Wesson like my dick was missing To protect my position, my corner, my lair While we out here, say the Hustlers Prayer If the game shakes me or breaks me I hope it makes me a better man Take a better stand Put money in my mom's hand Get my daughter this college grant so she don't need no man Stay far from timid Only make moves when your heart's in it And live the phrase sky's the limit Motherfuckers See you chumps on top [Hook]
The Notorious B.I.G
There are many who profess to be religious and speak of themselves as Christians, and, according to one such, “as accepting the scriptures only as sources of inspiration and moral truth,” and then ask in their smugness: “Do the revelations of God give us a handrail to the kingdom of God, as the Lord’s messenger told Lehi, or merely a compass?” Unfortunately, some are among us who claim to be Church members but are somewhat like the scoffers in Lehi’s vision—standing aloof and seemingly inclined to hold in derision the faithful who choose to accept Church authorities as God’s special witnesses of the gospel and his agents in directing the affairs of the Church. There are those in the Church who speak of themselves as liberals who, as one of our former presidents has said, “read by the lamp of their own conceit.” (Joseph F. Smith, Gospel Doctrine [Deseret Book Co., 1939], p. 373.) One time I asked one of our Church educational leaders how he would define a liberal in the Church. He answered in one sentence: “A liberal in the Church is merely one who does not have a testimony.” Dr. John A. Widtsoe, former member of the Quorum of the Twelve and an eminent educator, made a statement relative to this word liberal as it applied to those in the Church. This is what he said: “The self-called liberal [in the Church] is usually one who has broken with the fundamental principles or guiding philosophy of the group to which he belongs. . . . He claims membership in an organization but does not believe in its basic concepts; and sets out to reform it by changing its foundations. . . . “It is folly to speak of a liberal religion, if that religion claims that it rests upon unchanging truth.” And then Dr. Widtsoe concludes his statement with this: “It is well to beware of people who go about proclaiming that they are or their churches are liberal. The probabilities are that the structure of their faith is built on sand and will not withstand the storms of truth.” (“Evidences and Reconciliations,” Improvement Era, vol. 44 [1941], p. 609.) Here again, to use the figure of speech in Lehi’s vision, they are those who are blinded by the mists of darkness and as yet have not a firm grasp on the “iron rod.” Wouldn’t it be wonderful if, when there are questions which are unanswered because the Lord hasn’t seen fit to reveal the answers as yet, all such could say, as Abraham Lincoln is alleged to have said, “I accept all I read in the Bible that I can understand, and accept the rest on faith.” . . . Wouldn’t it be a great thing if all who are well schooled in secular learning could hold fast to the “iron rod,” or the word of God, which could lead them, through faith, to an understanding, rather than to have them stray away into strange paths of man-made theories and be plunged into the murky waters of disbelief and apostasy? . . . Cyprian, a defender of the faith in the Apostolic Period, testified, and I quote, “Into my heart, purified of all sin, there entered a light which came from on high, and then suddenly and in a marvelous manner, I saw certainty succeed doubt.” . . . The Lord issued a warning to those who would seek to destroy the faith of an individual or lead him away from the word of God or cause him to lose his grasp on the “iron rod,” wherein was safety by faith in a Divine Redeemer and his purposes concerning this earth and its peoples. The Master warned: “But whoso shall offend one of these little ones which believe in me, it were better … that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” (Matt. 18:6.) The Master was impressing the fact that rather than ruin the soul of a true believer, it were better for a person to suffer an earthly death than to incur the penalty of jeopardizing his own eternal destiny.
Harold B. Lee
By the tie I arrived at the clinic I was typically so demoralized I could barely stand. I was twenty-three years old and I looked like Nixon resigning the presidency.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
Derrida. Deconstruction’s claim that there is “nothing outside the text” [il n’y a pas de hors-texte] can be considered a radical translation of the Reformation principle sola scrip-tura. In particular, Derrida’s insight should push us to recover two key emphases of the church: (a) the centrality of Scripture for mediating our understanding of the world as a whole and (b) the role of community in the interpretation of Scripture.
James K.A. Smith (Who's Afraid of Postmodernism? (The Church and Postmodern Culture): Taking Derrida, Lyotard, and Foucault to Church)
Lyotard. The assertion that postmodernity is “incredulity toward metanarratives” is ultimately a claim to be affirmed by the church, pushing us to recover (a) the narrative character of Christian faith, rather than understanding it as a collection of ideas, and (b) the confessional nature of our narrative and the way in which we find ourselves in a world of competing narratives.
James K.A. Smith (Who's Afraid of Postmodernism? (The Church and Postmodern Culture): Taking Derrida, Lyotard, and Foucault to Church)
Foucault. The seemingly disturbing, even Nietzschean claim that “power is knowledge” should push us to realize what MTV learned long ago: (a) the cultural power of formation and discipline, and hence (b) the necessity of the church to enact counterformation by counterdisciplines. In other words, we need to think about discipline as a creational structure that needs proper direction. Foucault has something to tell us about what it means to be a disciple.
James K.A. Smith (Who's Afraid of Postmodernism? (The Church and Postmodern Culture): Taking Derrida, Lyotard, and Foucault to Church)
Twiss. Free of vice and gossip and idle tales.” As the indicator arrow hit “B,” Joseph switched to
Martin Cruz Smith (Rose)
If you please the world and die miserable, what was point in living.
A.B. Smith (Evils Sanctum)
Solidarity with local communities lies at the heart of culture-centered public relations because it seeks to co-create local narratives that have otherwise been erased from the mainstream public spheres (de Sousa Santos, Nunes, and Meneses, 2008). Local voices offer entry points for co-creating narratives that have otherwise been erased. It is through the re-appropriation of the community as a site of resistance as opposed to a site of neoliberal governance that new meaning structures are articulated (Beverly, 2004a,b; Spivak, 1988a,b; Tihuwai Smith, 2006). It is through these new meanings narrated at local community levels that the scientific modernist discourses of neoliberalism are disrupted. For instance, to the large-scale funding of the Human Genome Diversity Project (HGDP) with the goal of mapping
Krishnamurthy Sriramesh (Culture and Public Relations: Links and Implications (Routledge Communication Series))
Recalls The Treasure of the Sierra Madre, the better work of Jim Thompson (The Grifters; After Dark, My Sweet) and Thomas Berger’s tales of small-town souls who succumb to murderous mayhem.
Scott Smith (A Simple Plan)
What if you discovered that the least of the brethren of Jesus, the one who needs your love the most, the one you can help the most by loving, the one to whom your love will be most meaningful—what if you discovered that this least of the brethren of Jesus … is you? CARL JUNG
James B. Smith (Embracing the Love of God: The Path and Promise of Christian Life)
I did send you her measurements.
Tiffany Nicole Smith (Bex Carter 7: My B.F.F. (Bogus Fake Friend): The Bex Carter Series)
To be as immovable as a pillar in the house of our God, is an end for which one would gladly endure all the shakings that may be necessary to bring us there! HANNAH WHITALL SMITH
Lettie B. Cowman (Contemporary Classic/Streams in the Desert)
Spinach tastes slightly bitter (owing to the presence of oxalic acid), reduces dramatically in volume when cooked, requires several washings before being eaten, delivers few calories, and contains a nutritional powerhouse of beta-carotene, minerals, fiber, protein, and vitamins B, C, and E.
Andrew F. Smith (The Oxford Companion to American Food and Drink (Oxford Companions))
Courage, the writer Ambrose Redmoon said, “is not the absence of fear, but rather the judgment that something is more important than fear.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
My walks to therapy, for example, were spent outlining with great logical precision the manner in which my state of mind would lead me to complete existential ruin. A typical line of thought went something like this: I am anxious. The anxiety makes it impossible to concentrate. Because it is impossible to concentrate, I will make an unforgivable mistake at work. Because I will make an unforgivable mistake at work, I will be fired. Because I will be fired, I will not be able to pay my rent. Because I will not be able to pay my rent, I will be forced to have sex for money in an alley behind Fenway Park. Because I will be forced to have sex for money in an alley behind Fenway Park, I will contract HIV. Because I will contract HIV, I will develop full-blown AIDS. Because I will develop full-blown AIDS, I will die disgraced and alone. From freeform anxiety to death-by-prostitution in eight short steps.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
Antidemocratic and xenophobic movements have flourished in America since the Native American party of 1845 and the Know-Nothing Party of the 1850s. In the crisis-ridden 1930s, as in other democracies, derivative fascist movements were conspicuous in the United States: the Protestant evangelist Gerald B. Winrod’s openly pro-Hitler Defenders of the Christian Faith with their Black Legion; William Dudley Pelley’s Silver Shirts (the initials “SS” were intentional); the veteran-based Khaki Shirts (whose leader, one Art J. Smith, vanished after a heckler was killed at one of his rallies); and a host of others. Movements with an exotic foreign look won few followers, however. George Lincoln Rockwell, flamboyant head of the American Nazi Party from 1959 until his assassination by a disgruntled follower in 1967, seemed even more “un-American” after the great anti-Nazi war. Much more dangerous are movements that employ authentically American themes in ways that resemble fascism functionally. The Klan revived in the 1920s, took on virulent anti-Semitism, and spread to cities and the Middle West. In the 1930s, Father Charles E. Coughlin gathered a radio audience estimated at forty million around an anticommunist, anti–Wall Street, pro–soft money, and—after 1938—anti-Semitic message broadcast from his church in the outskirts of Detroit. For a moment in early 1936 it looked as if his Union Party and its presidential candidate, North Dakota congressman William Lemke, might overwhelm Roosevelt. Today a “politics of resentment” rooted in authentic American piety and nativism sometimes leads to violence against some of the very same “internal enemies” once targeted by the Nazis, such as homosexuals and defenders of abortion rights. Of course the United States would have to suffer catastrophic setbacks and polarization for these fringe groups to find powerful allies and enter the mainstream. I half expected to see emerge after 1968 a movement of national reunification, regeneration, and purification directed against hirsute antiwar protesters, black radicals, and “degenerate” artists. I thought that some of the Vietnam veterans might form analogs to the Freikorps of 1919 Germany or the Italian Arditi, and attack the youths whose demonstrations on the steps of the Pentagon had “stabbed them in the back.” Fortunately I was wrong (so far). Since September 11, 2001, however, civil liberties have been curtailed to popular acclaim in a patriotic war upon terrorists. The language and symbols of an authentic American fascism would, of course, have little to do with the original European models. They would have to be as familiar and reassuring to loyal Americans as the language and symbols of the original fascisms were familiar and reassuring to many Italians and Germans, as Orwell suggested. Hitler and Mussolini, after all, had not tried to seem exotic to their fellow citizens. No swastikas in an American fascism, but Stars and Stripes (or Stars and Bars) and Christian crosses. No fascist salute, but mass recitations of the pledge of allegiance. These symbols contain no whiff of fascism in themselves, of course, but an American fascism would transform them into obligatory litmus tests for detecting the internal enemy. Around such reassuring language and symbols and in the event of some redoubtable setback to national prestige, Americans might support an enterprise of forcible national regeneration, unification, and purification. Its targets would be the First Amendment, separation of Church and State (creches on the lawns, prayers in schools), efforts to place controls on gun ownership, desecrations of the flag, unassimilated minorities, artistic license, dissident and unusual behavior of all sorts that could be labeled antinational or decadent.
Robert O. Paxton (The Anatomy of Fascism)
studies have shown that with brisk daily walks over a period of months, certain parts of people’s brains actually get bigger.
B. Smith (Before I Forget: Love, Hope, Help, and Acceptance in Our Fight Against Alzheimer's)
May you say the things I have tried to say long after I am not there to say them. G. B. Smith’s words were a clear call to Ronald Tolkien to begin the great work that he had been meditating for some time, a grand and astonishing project with few parallels in the history of literature. He was going to create an entire mythology.
Humphrey Carpenter (J.R.R. Tolkien: A Biography)
ye shall be smitten for your iniquities, for ye have said that ye teach the law of Moses. And what know ye concerning the law of Moses? Doth salvation come by the law of Moses? What say ye? 32 And they answered and said that salvation did come by the law of Moses. 33 But now Abinadi said unto them: I know if ye keep the commandments of God ye shall be saved; yea, if ye keep the commandments which the Lord delivered unto Moses in the mount of Sinai, saying: 34 I am the Lord thy God, who hath brought thee out of the land of Egypt, out of the house of bondage. 35 Thou shalt have no other God before me. 36 Thou shalt not make unto thee any graven image, or any likeness of any thing in heaven above, or things which are in the earth beneath. 37 Now Abinadi said unto them, Have ye done all this? I say unto you, Nay, ye have not. And have ye taught this people that they should do all these things? I say unto you, Nay, ye have not. Mosiah Chapter 13 Abinadi is protected by divine power—He teaches the Ten Commandments—Salvation does not come by the law of Moses alone—God Himself will make an atonement and redeem His people. About 148 B.C. 1 And now when the king had heard these words, he said unto his priests: Away with this fellow, and slay him; for what have we to do with him, for he is mad. 2 And they stood forth and attempted to lay their hands on him; but he withstood them, and said unto them: 3 Touch me not, for God shall smite you if ye lay your hands upon me, for I have not delivered the message which the Lord sent me to deliver; neither have I told you that which ye requested that I should tell; therefore, God will not suffer that I shall be destroyed at this time. 4 But I must fulfil the commandments wherewith God has commanded me; and because I have told you the truth ye are angry with me. And again, because I have spoken the word of God ye have judged me that I am mad. 5 Now it came to pass after Abinadi had spoken these words that the people of king Noah durst not lay their hands on him, for the Spirit of the Lord was upon him; and his face shone with exceeding luster, even as Moses’ did while in the mount of Sinai, while speaking with the Lord. 6 And he spake with power and authority from God; and he continued his words, saying: 7 Ye see that ye have not power to slay me, therefore I finish my message. Yea, and I perceive that it cuts you to your hearts because I tell you the truth concerning your iniquities. 8 Yea, and my words fill you with wonder and amazement, and with anger. 9 But I finish my message; and then it matters not whither I go, if it so be that I am saved. 10 But this much I tell you, what you do with me, after this, shall be as a type and a shadow of things which are to come. 11 And now I read unto you the remainder of the commandments of God, for I perceive that they are not written in your hearts; I perceive that ye have studied and taught iniquity the most part of your lives. 12 And now, ye remember that I said unto you: Thou shalt not make unto thee any graven image, or any likeness of things which are in heaven above, or which are in the earth beneath, or which are in the water under the earth.
Joseph Smith Jr. (The Book of Mormon)
$16 9. What’s Ivy’s last name? a. McIntosh b. Pippin c. Braeburn d. Smith 10. Eric tried to break the world’s record for . . . (Hint: Ivy and Bean Break the Fossil Record, BOOK )
Annie Barrows (Ivy and Bean: Bound to be Bad)
Dr. Oz’s New Age affinity for psychics, spirit guides, past lives, and contacting the dead was showcased on his March 15, 2011 program—just two months after the launch of the Daniel Plan—titled, “Psychic Mediums: Are they the New Therapists?” The promo on his website read: “Can talking to lost loved ones heal your grief? Hear why psychic John Edward believes you can talk to the dead.
Warren B. Smith (The Dangers of Rick Warren's Daniel Plan: Dr. Oz, Dr. Amen, & Dr. Hymen--the New Age/Eastern Meditation Doctors behind the Saddleback Health Program)
The God “in” Everything Lie Through the Years (1935) The Two Listeners in God Calling—Two anonymous English women claimed to receive special messages from “The Living Christ” in the 1930s. Their messages were first released in 1935 and were later turned into a best-selling book that is still popular today. Their “Christ” delivered new revelation that included the new “truth” that God is “in” everyone: Wherever the soul is, I am. Man has rarely understood this. I am actually at the centre of every man’s being.4 I see as no man can see the God in you.
Warren B. Smith (Be Still and Know that You are NOT God: God is not "in" everyone and everything)
(1987) The Oprah Winfrey Show—On a September 18, 1987 program titled “The New Age Movement,” Winfrey praised New Age minister Eric Butterworth’s book Discover the Power Within You. This New Age book mentions the divinity of man over one hundred times in its pages. On this particular Oprah program about the New Age Movement, Winfrey used Butterworth to present her own New Age belief in the divinity of man. She stated: One of the most important books I think I’ve read in my life was a book by Eric Butterworth. … Discover the Power Within You. And what Eric Butterworth said in that book is that Jesus didn’t come to teach us how divine he was, but came to teach that there is divinity within us.18
Warren B. Smith (Be Still and Know that You are NOT God: God is not "in" everyone and everything)
(1993) Eugene Peterson in The Message—Eugene Peterson not only uses the occult phrase “as above, so below,” but he puts these New Age words in the mouth of our Lord and Savior Jesus Christ. Instead of “in earth as it is in heaven,” Peterson has Jesus proclaiming this mystical, magical, New Age phrase right in the middle of the Lord’s Prayer. Also, in his Message “translation” of Ephesians 4:6, after erroneously translating that God is “present in all,” he introduces “Oneness”: You have one Master, one faith, one baptism, one God and Father of all, who rules over all, works through all, and is present in all. Everything you are and think and do is permeated with Oneness.24
Warren B. Smith (Be Still and Know that You are NOT God: God is not "in" everyone and everything)
(1994) Catechism of the Catholic Church—The 1994 Catechism is the official source for Roman Catholic doctrine. The following quotes are taken straight from the Catechism: Let us rejoice then and give thanks that we have become not only Christians, but Christ himself. Do you understand and grasp, brethren, God’s grace toward us? Marvel and rejoice: we have become Christ. (#795)26 For the Son of God became man so that we might become God. (#460)27 The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods. (#460)28
Warren B. Smith (Be Still and Know that You are NOT God: God is not "in" everyone and everything)
(1996) Neale Donald Walsch in Conversations with God: Book 1—The New Age “God,” speaking through Walsch, tells everyone: You are already a God. You simply don’t know it.29
Warren B. Smith (Be Still and Know that You are NOT God: God is not "in" everyone and everything)
Mr J. L. B. Matekoni thought that she was right. He was not a man with a very sophisticated theology, and there were times when he had his serious doubts. But when all was said and done he thought that there was something beyond us, something other than the human, and that if you closed your eyes and thought about this thing long enough you could hear its voice within you. That was enough for him.
Alexander McCall Smith (To the Land of Long Lost Friends (No. 1 Ladies' Detective Agency Book 20))
the Apology and the Crito represent a tension—in fact a conflict—between two more or less permanent and irreconcilable moral codes. The one represented by Socrates regards reason—the sovereign reason of the individual—as the highest authority. It is precisely the philosopher’s reliance on his or her own reason that frees him or her from the dangerous authority of the state and safeguards the individual from complicity in the injustice and evil that are a necessary part of political life. The other moral code is represented by the speech of the Laws in the Crito, where it is the law or nomos of the community—its oldest and deepest customs and institutions—that are obligatory. The one point of view takes the philosophic life, the examined life, to be the life most worth living; the other takes the political life, the life of the citizen engaged in the business of deliberating, legislating, making war and peace as the highest calling. These two constitute fundamentally irreconcilable alternatives, two different callings, and any attempt to reconcile or synthesize the two can only lead to doing an injustice to each.
Steven B. Smith (Political Philosophy)
the ills of the human race would never end until either those who are sincerely and truly lovers of wisdom come into political power, or the rulers of our cities, by the grace of God, learn true philosophy.3
Steven B. Smith (Political Philosophy)
Now, as he finished the last of his porridge, Mr. J.L.B. Matekoni reminded himself that the one thing he felt certain about when it came to women was that you could never be sure.
Alexander McCall Smith (The Handsome Man's Deluxe Café (No. 1 Ladies' Detective Agency, #15))
Spinach   Spinach is a great source of iron as well as other nutrients.  Spinach can help to enhance your memory as it is jammed packed with many vitamins, minerals, and phytonutrients.  It is a rich source of folate, a B-vitamin that has the ability to boost your overall brain function.  It will help regulate the blood flow to your brain helping clean up the buildup of plaque.  Folate is also a key factor in the formation of new neurotransmitters that deal with almost everything that is related to thinking and memory. 
Ryan Smith (Anxiety: How to overcome Anxiety and shyness, free from stress, build self-esteem, be more social, build confidence, cure panic attacks in your life)
is by no means improbable that some future text-book, for the use of generations yet unborn, will contain a question something like this: What historical American of the nineteenth century has exerted the most powerful influence upon the destinies of his countrymen? And it is by no means impossible that the answer to that interrogatory may be thus written: Joseph Smith, the Mormon Prophet.
B.H. Roberts (Joseph Smith the prophet-teacher: a discourse)
She wondered whether there was any way of getting him to take the pills by trickery. She did not like the idea of using underhand methods with Mr. J.L.B. Matekoni, but when a person's reason was disturbed, then she thought that any means were justified in getting them better. It was as if a person had been kidnapped by some evil being and held ransom. You would not hesitate, she felt, to resort to trickery to defeat the evil being.
Alexander McCall Smith (Morality for Beautiful Girls (No. 1 Ladies' Detective Agency #3))
Dr. Robert Schuller; “What great thing would you attempt if you knew you could not fail?
Randy B. Smith (Lessons to Learn on Your Journey to Greatness: Quotations from Great People, Thoughts from a Master Coach)
The core motivation for my leaving the Church of Jesus Christ of Latter-day Saints after thirty-two years of association requires very little analysis, only a modest debate, and certainly no complex justification. If what Joseph Smith Jr. did with the wives of so many other men was both authorized and directed by Jesus Christ Himself, then I can publicly state without any reservation whatsoever, “I want no part of Christianity, and I wish for no relationship with a heavenly Master who would require such action.
Lee B. Baker (Mormonism: A Life Under False Pretenses)
I wasn’t weak or oversensitive; I was precocious. I didn’t have a deficit of strength; I had a deficit of years.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
the feeling of having in the middle of my body a ball of wool that quickly winds itself up, its innumerable threads pulling from the surface of my body to itself.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
An example of this activism was rendered by one of America’s newest and most controversial sects, the Mormons. Joseph Smith, the movement’s founder, was a committed restorationist, and in October 1841 he sent his personal Apostle, Orson Hyde, on a pilgrimage to Jerusalem. Climbing the Mount of Olives, Hyde erected an altar and beseeched God to “restore the kingdom unto Israel—raise up Jerusalem as its capital, and continue her people [as] a distinct nation and government.” Mormons would later integrate that prayer into their liturgy and, on the site of Hyde’s altar, build a branch of Brigham Young University.
Michael B. Oren (Power, Faith, and Fantasy: America in the Middle East: 1776 to the Present: America in the Middle East, 1776 to the Present)
Equally as therapeutic was the fact that disaster did not come.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
If you're afraid of heights, lean over a railing. If you're afraid of germs, lick a floor. But what do you do if your greatest fear is of being afraid?
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
But a child is a sensitive instrument. You can hide the factual truth from a child, but you can't blanket influence. Your agitation will out, and over time it will mod your child's temperament as surely as water wear at rock.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
My mother took the measure of what could be built with the material she'd been given, and she built it.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
The problem of anxiety isn't that the organism responds to threats by near-instantly powering up. That's clearly a good thing, species-survival-wise. It's that sometimes the organism starts seeing threats too readily.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
*Advice to his younger self B.J. was very anxious during the first season of The Office because he was always trying to write something extra on the side that he never had time to finish. He really didn't stop to enjoy the incredible, once-in-a-lifetime experience of The Office. B.J. wishes he had told him self back then that it was a very special time in his life, and that he should own it and enjoy it, instead of being so nervous, for what ended up being no reason at all. 'And you know what I also tell people all the time? If Will Smith isn't in a move for 3 years, you're not walking around saying, 'Where's Will Smith?' Nobody's paying attention to anyone else at all. You think everyone is, but they're not. So take as long as you want if you're talented. You'll get their attention again if you have reason to.'" B.J. Novak
Tim FERRIS (Titanes)
[B]y not standing firm and by not exercising tough love, we often cause the figurative “death” of others and sometimes ourselves, our goals, our destiny.
Deborah Smith Pegues (Confronting Without Offending: Positive and Practical Steps to Resolving Conflict)
Fore
Douglas B. Smith (Ever Wonder Why?)
Many members of the Church are led into sin by unbelievers—Alma is promised eternal life—Those who repent and are baptized gain forgiveness—Church members in sin who repent and confess to Alma and to the Lord will be forgiven; otherwise, they will not be numbered among the people of the Church. About 120–100 B.C.
Joseph Smith Jr. (The Book of Mormon)
Chapter 28 The Lamanites are defeated in a tremendous battle—Tens of thousands are slain—The wicked are consigned to a state of endless woe; the righteous attain a never-ending happiness. About 77–76 B.C. 1 And now it came to pass that after the people of Ammon were established in the land of Jershon, and a church also established in the land of Jershon, and the armies of the Nephites were set round about the land of Jershon, yea, in all the borders round about the land of Zarahemla; behold the armies of the Lamanites had followed their brethren into the wilderness. 2 And thus there was a tremendous battle; yea, even such an one as never had been known among all the people in the land from the time Lehi left Jerusalem; yea, and tens of thousands of the Lamanites were slain and scattered abroad. 3 Yea, and also there was a tremendous slaughter among the people of Nephi; nevertheless, the Lamanites were driven and scattered, and the people of Nephi returned again to their land. 4 And now this was a time that there was a great mourning and lamentation heard throughout all the land, among all the people of Nephi— 5 Yea, the cry of widows mourning for their husbands, and also of fathers mourning for their sons, and the daughter for the brother, yea, the brother for the father; and thus the cry of mourning was heard among all of them, mourning for their kindred who had been slain. 6 And now surely this was a sorrowful day; yea, a time of solemnity, and a time of much fasting and prayer. 7 And thus endeth the fifteenth year of the reign of the judges over the people of Nephi; 8 And this is the account of Ammon and his brethren, their journeyings in the land of Nephi, their sufferings in the land, their sorrows, and their afflictions, and their incomprehensible joy, and the reception and safety of the brethren in the land of Jershon. And now may the Lord, the Redeemer of all men, bless their souls forever. 9 And this is the account of the wars and contentions among the Nephites, and also the wars between the Nephites and the Lamanites; and the fifteenth year of the reign of the judges is ended. 10 And from the first year to the fifteenth has brought to pass the destruction of many thousand lives; yea, it has brought to pass an awful scene of bloodshed. 11 And the bodies of many thousands are laid low in the earth, while the bodies of many thousands are moldering in heaps upon the face of the earth; yea, and many thousands are mourning for the loss of their kindred, because they have reason to fear, according to the promises of the Lord, that they are consigned to a state of endless wo. 12 While many thousands of others truly mourn for the loss of their kindred, yet they rejoice and exult in the hope, and even know, according to the promises of the Lord, that they are raised to dwell at the right hand of God, in a state of never-ending happiness. 13 And thus we see how great the inequality of man is because of sin and transgression, and the power of the devil, which comes by the cunning plans which he hath devised to ensnare the hearts of men.
Joseph Smith Jr. (The Book of Mormon)
Chapter 29 Alma desires to cry repentance with angelic zeal—The Lord grants teachers for all nations—Alma glories in the Lord’s work and in the success of Ammon and his brethren. About 76 B.C. 1 O that I were an angel, and could have the wish of mine heart, that I might go forth and speak with the trump of God, with a voice to shake the earth, and cry repentance unto every people! 2 Yea, I would declare unto every soul, as with the voice of thunder, repentance and the plan of redemption, that they should repent and come unto our God, that there might not be more sorrow upon all the face of the earth. 3 But behold, I am a man, and do sin in my wish; for I ought to be content with the things which the Lord hath allotted unto me. 4 I ought not to harrow up in my desires the firm decree of a just God, for I know that he granteth unto men according to their desire, whether it be unto death or unto life; yea, I know that he allotteth unto men, yea, decreeth unto them decrees which are unalterable, according to their wills, whether they be unto salvation or unto destruction. 5 Yea, and I know that good and evil have come before all men; he that knoweth not good from evil is blameless; but he that knoweth good and evil, to him it is given according to his desires, whether he desireth good or evil, life or death, joy or remorse of conscience. 6 Now, seeing that I know these things, why should I desire more than to perform the work to which I have been called? 7 Why should I desire that I were an angel, that I could speak unto all the ends of the earth? 8 For behold, the Lord doth grant unto all nations, of their own nation and tongue, to teach his word, yea, in wisdom, all that he seeth fit that they should have; therefore we see that the Lord doth counsel in wisdom, according to that which is just and true. 9 I know that which the Lord hath commanded me, and I glory in it. I do not glory of myself, but I glory in that which the Lord hath commanded me; yea, and this is my glory, that perhaps I may be an instrument in the hands of God to bring some soul to repentance; and this is my joy. 10 And behold, when I see many of my brethren truly penitent, and coming to the Lord their God, then is my soul filled with joy; then do I remember what the Lord has done for me, yea, even that he hath heard my prayer; yea, then do I remember his merciful arm which he extended towards me. 11 Yea, and I also remember the captivity of my fathers; for I surely do know that the Lord did deliver them out of bondage, and by this did establish his church; yea, the Lord God, the God of Abraham, the God of Isaac, and the God of Jacob, did deliver them out of bondage. 12 Yea, I have always remembered the captivity of my fathers; and that same God who delivered them out of the hands of the Egyptians did deliver them out of bondage. 13 Yea, and that same God did establish his church among them; yea, and that same God hath called me by a holy calling, to preach the word unto this people, and hath given me much success, in the which my joy is full. 14 But I do not joy in my own success alone, but my joy is more full because of the success of my brethren, who have been up to the land of Nephi. 15 Behold, they have labored exceedingly, and have brought forth much fruit; and how great shall be their reward! 16 Now, when I think of the success of these my brethren my soul is carried away, even to the separation of it from the body, as it were, so great is my joy. 17 And now may God grant unto these, my brethren, that they may sit down in the kingdom of God; yea, and also all those who are the fruit of their labors that they may go no more out, but that they may praise him forever. And may God grant that it may be done according to my words, even as I have spoken. Amen.
Joseph Smith Jr. (The Book of Mormon)
Later, before we hugged good-bye, I asked my mother if she would mind if I wrote about her. She didn't hesitate a moment. "I don't give a shit. I'm old! I'm tired! I work too much!" The first of these claims is relative, the second hard to believe. In her late sixties, my mother has more energy than most college students I've met. She has more energy than most squirrels I've met. My brother Scott and I have a nickname for her: "Hurricane Marilyn." We use the nickname when we catch sight of her climbing out of her Prius just before a visit to one of our homes. We watch her cross the street, arms flailing, keys and receipts and gifts for the grandchildren spilling from multiple bags, a fast-moving storm front of narration and complaint and anecdote and fervent family affection--a Jewish mother of the first order-- and we shout, "Batten the hatches, everyone! Hurricane Marilyn's about to make landfall!
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
Who would have believed it? Occult/New Age doctors being invited into the church to teach Christians how to be healthy? On January 15, 2011 a fifty-two week health and wellness program—the Daniel Plan—was initiated at Rick Warren’s Saddleback Church. More than six thousand people attended the well promoted and carefully staged event. Warren took the opportunity to announce that his own personal goal was to lose 90 pounds in 2011. The Daniel Plan website states that “the Daniel Plan envisions starting a movement so the result is better physical and spiritual health for current and future generations.”1 It describes how Rick Warren “recruited three best-selling authors” to create and oversee the Daniel Plan Curriculum—Dr. Mehmet Oz, Dr. Daniel Amen, and Dr. Mark Hyman.2 Although these three physicians are all involved with New Age teachings, they describe themselves respectively as a Muslim, a Christian, and a Jew.
Warren B. Smith (The Dangers of Rick Warren's Daniel Plan: Dr. Oz, Dr. Amen, & Dr. Hymen--the New Age/Eastern Meditation Doctors behind the Saddleback Health Program)
By repeating and emphasizing the term “physical health” three times in the response, Saddleback was obviously trying to distance itself from Oz, Amen, and Hyman’s New Age beliefs. But the “we’re only using them for physical health purposes” defense was not convincing. All three physicians are alternative medicine/holistic health practitioners who teach the indivisibility of “mind, body, spirit” in achieving optimum well-being. In other words, their New Age spiritual beliefs are necessarily embedded in their medical practice, their best-selling books, and their public appearances.
Warren B. Smith (The Dangers of Rick Warren's Daniel Plan: Dr. Oz, Dr. Amen, & Dr. Hymen--the New Age/Eastern Meditation Doctors behind the Saddleback Health Program)
the Lord would not have caused me to come forth and to prophesy evil concerning this people. 27 And now ye have said that salvation cometh by the law of Moses. I say unto you that it is expedient that ye should keep the law of Moses as yet; but I say unto you, that the time shall come when it shall no more be expedient to keep the law of Moses. 28 And moreover, I say unto you, that salvation doth not come by the law alone; and were it not for the atonement, which God himself shall make for the sins and iniquities of his people, that they must unavoidably perish, notwithstanding the law of Moses. 29 And now I say unto you that it was expedient that there should be a law given to the children of Israel, yea, even a very strict law; for they were a stiffnecked people, quick to do iniquity, and slow to remember the Lord their God; 30 Therefore there was a law given them, yea, a law of performances and of ordinances, a law which they were to observe strictly from day to day, to keep them in remembrance of God and their duty towards him. 31 But behold, I say unto you, that all these things were types of things to come. 32 And now, did they understand the law? I say unto you, Nay, they did not all understand the law; and this because of the hardness of their hearts; for they understood not that there could not any man be saved except it were through the redemption of God. 33 For behold, did not Moses prophesy unto them concerning the coming of the Messiah, and that God should redeem his people? Yea, and even all the prophets who have prophesied ever since the world began—have they not spoken more or less concerning these things? 34 Have they not said that God himself should come down among the children of men, and take upon him the form of man, and go forth in mighty power upon the face of the earth? 35 Yea, and have they not said also that he should bring to pass the resurrection of the dead, and that he, himself, should be oppressed and afflicted? Mosiah Chapter 14 Isaiah speaks messianically—The Messiah’s humiliation and sufferings are set forth—He makes His soul an offering for sin and makes intercession for transgressors—Compare Isaiah 53. About 148 B.C. 1 Yea, even doth not Isaiah say: Who hath believed our report, and to whom is the arm of the Lord revealed? 2 For he shall grow up before him as a tender plant, and as a root out of dry ground; he hath no form nor comeliness; and when
Joseph Smith Jr. (The Book of Mormon)
Chapter 5 To gain salvation, men must repent and keep the commandments, be born again, cleanse their garments through the blood of Christ, be humble and strip themselves of pride and envy, and do the works of righteousness—The Good Shepherd calls His people—Those who do evil works are children of the devil—Alma testifies of the truth of his doctrine and commands men to repent—The names of the righteous will be written in the book of life. About 83 B.C.
Joseph Smith Jr. (The Book of Mormon)
Chapter 8 Alma preaches and baptizes in Melek—He is rejected in Ammonihah and leaves—An angel commands him to return and cry repentance unto the people—He is received by Amulek, and the two of them preach in Ammonihah. About 82 B.C.
Joseph Smith Jr. (The Book of Mormon)
Alma Chapter 12 Alma speaks to Zeezrom—The mysteries of God can be given only to the faithful—Men are judged by their thoughts, beliefs, words, and works—The wicked will suffer a spiritual death—This mortal life is a probationary state—The plan of redemption brings to pass the Resurrection and, through faith, a remission of sins—The repentant have a claim on mercy through the Only Begotten Son. About 82 B.C.
Joseph Smith Jr. (The Book of Mormon)
Alma Chapter 20 The Lord sends Ammon to Middoni to deliver his imprisoned brethren—Ammon and Lamoni meet Lamoni’s father, who is king over all the land—Ammon compels the old king to approve the release of his brethren. About 90 B.C.
Joseph Smith Jr. (The Book of Mormon)
Chapter 22 Aaron teaches Lamoni’s father about the Creation, the Fall of Adam, and the plan of redemption through Christ—The king and all his household are converted—The division of the land between the Nephites and the Lamanites is explained. About 90–77 B.C. 1 Now, as Ammon was thus teaching the people of Lamoni continually, we will return to the account of Aaron and his brethren; for after he departed from the land of Middoni he was led by the Spirit to the land of Nephi, even to the house of the king which was over all the land save it were the land of Ishmael; and he was the father of Lamoni. 2 And it came to pass that he went in unto him into the king’s palace, with his brethren, and bowed himself before the king, and said unto him: Behold, O king, we are the brethren of Ammon, whom thou hast delivered out of prison. 3 And now, O king, if thou wilt spare our lives, we will be thy servants. And the king said unto them: Arise, for I will grant unto you your lives, and I will not suffer that ye shall be my servants; but I will insist that ye shall administer unto me; for I have been somewhat troubled in mind because of the generosity and the greatness of the words of thy brother Ammon; and I desire to know the cause why he has not come up out of Middoni with thee. 4 And Aaron said unto the king: Behold, the Spirit of the Lord has called him another way; he has gone to the land of Ishmael, to teach the people of Lamoni. 5 Now the king said unto them: What is this that ye have said concerning the Spirit of the Lord? Behold, this is the thing which doth trouble me. 6 And also, what is this that Ammon said—If ye will repent ye shall be saved, and if ye will not repent, ye shall be cast off at the last day? 7 And Aaron answered him and said unto him: Believest thou that there is a God? And the king said: I know that the Amalekites say that there is a God, and I have granted unto them that they should build sanctuaries, that they may assemble themselves together to worship him. And if now thou sayest there is a God, behold I will believe. 8 And now when Aaron heard this, his heart began to rejoice, and he said: Behold, assuredly as thou livest, O king, there is a God. 9 And the king said: Is God that Great Spirit that
Joseph Smith Jr. (The Book of Mormon)
poor Yorick of infinite jest.
Scott Smith (The Ruins)
all the lies people utter around death in order to comfort themselves, to bury their grief with the body, but here, suddenly, they were true. Die, Eric said in his head. Do it now, just die. And all the while—yes, implacably, inexorably—the Greek’s breathing continued its ragged course.
Scott Smith (The Ruins)
Swados’ sound was no more ingratiating in the more commercial Doonesbury (1983), which Swados wrote with Garry Trudeau, the creator of the familiar comic strip. The comics have been singing on The Street for a century—Victor Herbert and Harry B. Smith turned Winsor McKay’s Little Nemo into a musical in 1908, and Maggie and Jiggs of George McManus’ Bringing Up Father provisioned a series of shows in the following decade and into the 1920s, though few were seen in New York. George Herriman’s Krazy Kat went not to Broadway but Town Hall, as a ballet-pantomime, with scenery by Herriman, in 1922. More recently, Li’l Abner, Peanuts, and Little Orphan Annie have had notable success as musical theatre. Doonesbury, which lasted three months, was seldom theatre and never musical. This pop material might have worked as a television series or a comedy disc; nothing of what made the strip amusing was transformed into what makes musicals amusing. Li’l Abner came to Broadway in 1956 in the form of a fifties musical with fifties musical-comedy talent, the whole made on Al Capp’s characters and attitudes. Doonesbury played Broadway but never came to it in any real sense.
Ethan Mordden (The Happiest Corpse I've Ever Seen: The Last Twenty-Five Years of the Broadway Musical)
She imagined herself lying in the vegetable tray, perhaps, while Mr. J.L.B. Matekoni leaned against the icebox. It would be a refreshing alternative to the heat.
Alexander McCall Smith (The Minor Adjustment Beauty Salon (No. 1 Ladies' Detective Agency, #14))
As it is there isn't a single thing isn't an opportunity for some 'alert' person, including practically everybody by the 'greed', that, they are 'alive', therefore. Etc. That, in fact, there are 'conditions'. Gravelly Hill or any sort of situation for improvement, when the Earth was properly regarded as a 'garden tenement messuage orchard and if this is nostalgia let you take a breath of April showers let's us reason how is the dampness in your nasal passage -- but I have had lunch in this 'pasture' (B. Ellery to George Girdler Smith 'gentleman' 1799, for £ 150) overlooking 'the town' sitting there like the Memphite lord of all Creation ... It is not bad to be pissed off
Charles Olson
If all ideas are limited to their own time and place, then this must also be true for the idea that all ideas are limited to their own time and place.
Steven B. Smith (Political Philosophy)
Political philosophy is the study of the deepest, most intractable, and most enduring problems of political life.
Steven B. Smith (Political Philosophy)
In this sense it is less a branch of political science than the very foundation and root of the discipline.
Steven B. Smith (Political Philosophy)
One thing you will quickly discover is that there are no permanent answers in the study of political philosophy, only permanent questions.
Steven B. Smith (Political Philosophy)
The problems we confront today, to the extent that they remain political problems, are precisely the same as those confronted in fifth-century Athens, fifteenth-century Florence, or seventeenth-century England.
Steven B. Smith (Political Philosophy)
Like most clichés, it is fundamentally true that the anxious, the melancholy, the manic, and the obsessed are more likely to become therapists than other people.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
It’s hard, it’s true! But then—He gives you grace To count the hardest spot the sweetest place. J. Danson Smith
Lettie B. Cowman (Streams in the Desert: 366 Daily Devotional Readings)
I believe "Mormonism" affords opportunity for disciples of the second sort: nay, that its crying need is for such disciples. It calls for thoughtful disciples who will not be content with merely repeating some of the truths, but will develop the truths; and enlarge it by that development. Not half--not one-hundredth part--not a thousandth part of that which Joseph Smith revealed to the church has yet been unfolded, either to the church or to the world. The work of the expounder has scarcely begun. The Prophet planted by teaching the germ-truths of the great dispensation of the fulness of times. The watering and weeding is going on, and God is giving the increase, and will give it more abundantly in the future as more intelligent discipleship shall obtain. The disciples of "Mormonism," growing discontented with the necessarily primitive methods which have hitherto prevailed in sustaining the doctrine, will yet take profounder and broader views of the great doctrines committed to the Church; and, departing from mere repetition, will cast them in new formulas; cooperating in the works of the Spirit, until they help to give to the truths received a more forceful expression and carry it beyond the earlier and cruder stages of development.
B.H. Roberts
Note to self: In your prayers tonight, be sure to thank God for making (a) that unbelievably hot nurse, (b) compression shorts, and (c) Joey Cosentino.
Andrew Smith (Winger (Winger, #1))
Mr. J.L.B. Matekoni,” she asked, “do you think that our souls grow as we get older?” He did not answer immediately, but when he did, she thought his answer quite perfect. “Yes,” he said. “Our souls get wider. They grow like the branches of a tree—growing outwards. And
Alexander McCall Smith (Precious and Grace (No. 1 Ladies' Detective Agency #17))
Saying sorry does not make you look small—it makes you look big.” “I think so too,” said Mr. J.L.B. Matekoni. “But some people are small inside, and if you’re small inside, you can’t be big outside. It just won’t come to you.
Alexander McCall Smith (Precious and Grace (No. 1 Ladies' Detective Agency #17))
The exits were entrances in disguise. -- Shannon B.
SMITH Magazine
Childhood fantasy: Living in a library. -- Bethany B.
SMITH Magazine
Adam Smith (1976), quien estableció en su obra “An inquiry into the Nature and Causes of the Wealth of Nations”, los siguientes principios básicos a los cuales debería sujetarse cualquier norma tributarias:   (a) Principio de justicia o proporcionalidad. Al respecto el autor manifiesta que, “the subjects of every state ought to contribute towards the support of the government, as nearly as possible, in proportion to their respective abilities” (Ibíd., p. 454). Por lo que los sujetos pasivos deben soportar cargas tributarias en proporción a los ingresos que disfrutan. (b) Principio de certeza o certidumbre: “the tax which each individual is bound to pay ought to be certain, and not arbitrary.” (ibíd., p.454). por lo que el momento del pago, la forma de pago, la cantidad a pagar, debe ser clara y la debe conocer el contribuyente. Según Smith, este principio tiene una gran importancia, dado que de no existir la certeza se favorecería a la corrupción. (c) Principio de comodidad: “Every tax ought to be levied at the time, or in the manner, in which it is most likely to be convenient for the contributor to pay it.” (ibíd., p.454), ósea los tributos deben estar establecidos de la forma más cómoda y conveniente para el contribuyente. (d)  Y el principio de economía: Smith manifiesta que, “every tax ought to be so contrived as both to take out and to keep out of the pockets of the people as little as possible over and above what it brings into the public treasury of the state.” (ibíd., p.454), para lograr esto, los tributos deben ser eficientes, la percepción del tributo no puede requerir un gran número de agentes recaudadores, dado que sus salarios deben restársele a lo recaudado, por lo que lo que realmente llega al tesoro es el resultado de dicha operación. Y no es justificable el aumentar las cargas tributarias para sostener una gran cantidad de agentes recaudadores.
Miguel Tarazona (Impuesto sobre la Renta: Generalidades)
Robb’s Series Order W.E.B. Griffin’s Series Order J.R. Ward’s Series Order Wilbur Smith’s  Series Order James Patterson’s
Listastik (Lee Child Series Reading Order: Series List - In Order: Jack Reacher series, Jack Reacher short stories, Harold Middleton series, Anthologies, Lee Child ... (Listastik Series Reading Order Book 6))
[Spoiler Alert (!)] There were times when you simply had to speak, or you would have your lifetime ahead to regret not speaking. But every time [Mr J.L.B. Matekoni] had tried to speak to [Mma Ramotswe] of what was in his heart, he had failed. He had already asked her to marry him and that had not been a great success. He did not have a great deal of confidence, at least with people; cars were different, of course [as he was a mechanic]. ‘I am very happy sitting here with you…’ She turned to him. ‘What did you say?’ ‘I said, please marry me, Mma Ramotswe. I am just Mr J.L.B. Matekoni, that’s all, but please marry me and make me happy.’ ‘Of course I will,’ said Mma Ramotswe.
Alexander McCall Smith (The No. 1 Ladies' Detective Agency (No. 1 Ladies' Detective Agency #1))
For all we know, the larger part of the motive for trying to expand science is not self-serving; it is merely mistaken. The idealistic element in it is its desire to achieve in the understanding of man what science has achieved in the understanding of matter. Its mistake is in not seeing that the tools for the one are of strictly limited utility for the other, and that the practice of trying to see man as an object which the tools of science will fit leads first to underrating and then to losing sight of his attributes those tools miss. (The mere titles of B.F. Skinner's “Beyond Freedom and Dignity” and Herbert Marcuse's “One-Dimensional Man” will, in opposite ways, suffice.) If it be asked, “But what did the nonscientific approach to man and the world give us?” The answer is: “Meaning, purpose, and a vision in which everything coheres
Huston Smith (Forgotten Truth: The Common Vision of the World's Religions)
Adam Smith, who suggested that the “horror of poverty” lay not in hunger but in “obscurity.” Poor people suffer the indignity of being ignored. “To be wholly overlooked, and to know it, are intolerable.” And if poor people cannot look to themselves, then they must look up to another person, whom they consider a hero. Their identification with heroes provided meaning in life. In a complicated set of discourses, John argued that all men, from the highest to the lowest ranks, depend upon titles to give meaning to their existence.
Edith B. Gelles (Abigail and John: Portrait of a Marriage)
There were three chairs on the verandah—comfortable old wooden chairs that probably dated from Protectorate days. “The British brought chairs,” Mr. J.L.B. Matekoni once said. “They took chairs with them wherever they went in the world. And they left the chairs behind when they went home.
Alexander McCall Smith (The House of Unexpected Sisters (No. 1 Ladies' Detective Agency #18))
P.B. I find that I have a fantasy image. It’s that I really like making other people happy, which is probably egotistical, because they think ‘What a lovely girl’, you know. But it’s also that I don’t want people to touch me. I don’t mean physically particularly, though it’s that as well. So I always like to feel that I’m sort of floating by and just occasionally being there, seeing them. I’m very inclined to play a role that someone sets for me, particularly when I first meet people. One of the reasons I married Clive was because he really did accept me as a human being, a person with a mind. N.D. Men think of you just as a pretty girl you mean? P.B. No. They just find it embarrassing when you start talking. Lots of women are intellectually more clever than lots of men. But it’s difficult for men to accept the idea. N.D. If you start talking about ideas they just think you’re putting it on? P.B. Not that you’re putting it on. They just find it slightly embarrassing that you’re not doing the right thing.
Ali Smith (Autumn)
He was shier than she would’ve guessed; even that evening, standing so near, the rain spattering against the taut fabric only inches above their heads, he hadn’t dared to kiss her good night. This was still to come, another week or so in the future, and it was nice that way; it gave weight to the other things, the smaller gestures, his arm hooking hers as they stepped out from beneath the brightly lighted marquee onto the rain-slick streets. She almost spoke of it now, but then stopped herself, worried he might not have any memory of the moment, that what had felt so touching to her, so joyous, had been an idle gesture on his part, a response to the inclement weather rather than a timid advance toward her heart.
Scott Smith (The Ruins)
liar’s smile
Scott Smith (The Ruins)
he’d believed that he was smarter and more disciplined than the others, and that these traits alone might save them. He was a fool, though; he could see that now. He’d been a fool to cut off Pablo’s legs. All he’d managed to do was prolong the Greek’s suffering. And he’d been a fool—worse than a fool, so much worse—to sit there pouting while, fifteen feet away from him, Amy had choked to death. Even if, through some miracle, he managed to leave this place alive, he couldn’t see how he’d ever be able to survive that memory.
Scott Smith (The Ruins)
Stacy waited till she was certain he’d fallen asleep, then slipped free of his grasp, edging backward, leaving his hand lying open on the tent’s floor, palm up, slightly cupped, like a beggar’s. She imagined dropping a coin into it, late at night on some dark city street; she pictured herself hurrying off, never to see him again.
Scott Smith (The Ruins)
sad-faced mourners, who each day are wending Through churchyard paths of cypress and of yew, Leave for today the low graves you are tending, And lift your eyes to God’s eternal blue! It is no time for bitterness or sadness; Choose Easter lilies, not pale asphodels; Let your souls thrill to the caress of gladness, And answer the sweet chime of Easter bells. If Christ were still within the grave’s low prison, A captive of the Enemy we dread; If from that rotting cell He had not risen, Who then could dry the gloomy tears you shed? If Christ were dead there would be need to sorrow, But He has risen and vanquished death today; Hush, then your sighs, if only till tomorrow, At Easter give your grief a holiday. May Riley Smith
Lettie B. Cowman (Streams in the Desert: 366 Daily Devotional Readings)
And he readily admitted that he knew nothing about women's clothing, as most men would have to admit; and yet women always claimed to know what clothes were right for a man. There was some injustice here, thought Mr. J.L.B. Matekoni, although he was not quite sure how one might pursue the point.
Alexander McCall Smith (In the Company of Cheerful Ladies (No. 1 Ladies' Detective Agency #6))
When from my life the old-time joys have vanished, Treasures once mine, I may no longer claim, This truth may feed my hungry heart, and famished: Lord, YOU REMAIN HERE! YOU are still the same! When streams have dried, those streams of glad refreshing— Friendships so blest, so rich, so free; When sun-kissed skies give place to clouds depressing, Lord, YOU REMAIN HERE! Still my heart has THEE. When strength has failed, and feet, now worn and weary, On happy errands may no longer go, Why should I sigh, or let the days be dreary? Lord, YOU REMAIN HERE! Could YOU more bestow? Thus through life’s days—whoe’er or what may fail me, Friends, friendships, joys, in small or great degree, Songs may be mine, no sadness need assault me, Lord, YOU REMAIN HERE! Still my heart has THEE. J. Danson Smith
Lettie B. Cowman (Streams in the Desert: 366 Daily Devotional Readings)
Dissolution 29 The Spread of Settlement—1607 to 1624 34 Towns, Plantations, Settlements, and Communities in Virginia: 1607-1624 (numbers are keyed to text and to illustrating map) 32, 33 1. Pasbehegh Country—1617 35 A. Argall Town—1617 36 B. Pasbehegh—c.1617 37 C. "the Maine"—1608 37 2. Smith's (Southampton) Hundred—1617 38 3. "Tanks Weyanoke"—c.1618 41 4. Swinhows—before 1622 43 5. Westover—c.1619 43 6. Berkeley Town and Hundred—1619 44 7. Causey's Care (or "Cleare")—c.1620 46 8. West and Shirley Hundred—c.1613 47 9. Upper Hundred-"Curls"—c.1613
Charles E. Hatch (The First Seventeen Years: Virginia, 1607-1624)
She knew how his mind worked. He would process their discussion over the next few days. At odd times he would utter an objection out of the blue. While buttering his toast he might say, “That lawn is a disaster, you know.” Or when he slid into bed at night, “The property taxes are probably triple what we pay now.” She would reply with a smile and a nod and revel
Virginia Smith (The Most Famous Illegal Goose Creek Parade (Tales from the Goose Creek B&B #1))
She knew how his mind worked. He would process their discussion over the next few days. At odd times he would utter an objection out of the blue. While buttering his toast he might say, “That lawn is a disaster, you know.” Or when he slid into bed at night, “The property taxes are probably triple what we pay now.” She would reply with a smile and a nod and revel in a secret satisfaction. Let him brood over the downsides, all the while becoming accustomed to the idea.
Virginia Smith (The Most Famous Illegal Goose Creek Parade (Tales from the Goose Creek B&B #1))
The student with whom Hal shared a bedroom, Englishman John Abel Smith, bore educational credentials that Hal could only dimly conceive. John was the namesake of a renowned merchant banker and British Member of Parliament. He had attended Eton, one of the world’s most famous preparatory schools, before entering Cambridge, where he had “read” under the personal tutelage of English scholars. Hal began to understand the difference between his public-school education and the background of his roommates when he surveyed them relative to a reading list he came across. It was titled, “One Hundred Books Every Educated Person Ought to Have Read.” George Montgomery and Powell Cabot had read approximately seventy and eighty, respectively. John Abel Smith had read all but four. Hal had read (though not necessarily finished) six. Hal also felt his social inferiority. He had long known that his parents weren’t fashionable. His mother never had her hair done in a beauty parlor. His father owned only one pair of dress shoes at a time and frequently took long trips abroad with nothing but his briefcase and a single change of underwear, washing his clothes—including a “wash-and-wear” suit—in hotel sinks at night. That was part of the reason why Hal took an expensive tailored suit—a broad-shouldered pinstripe—and a new fedora hat to Boston. He knew that he needed to rise to a new level, fashion-wise. But he realized that his fashion statement had failed when Powell Cabot asked, late in October, to borrow his suit and hat. Hal’s swell of pride turned to chagrin when Powell explained his purpose—he had been invited to a Halloween costume party, and he wanted to go as a gangster.
Robert I. Eaton (I Will Lead You Along: The Life of Henry B. Eyring)
which approach is more scientific: Aristotle’s, which is explicitly and necessarily evaluative, which offers advice and exhortation about how to care for the political order, or contemporary political science, which claims to be neutral and nonpartisan, but which smuggles its values and preferences in through the back door.
Steven B. Smith (Political Philosophy)
First, the Deuterocanonical books Baruch, Tobit, Maccabees, Judith, Sirach, Wisdom and parts of Daniel and Esther were all included in the Septuagint that Jesus and the apostles read as Scripture. Second, the New Testament itself in at least some and possibly many places references Deuterocanonical books. Heb 11:35b, for example, references 2 Macabees 7:1–19. First Peter 1:6–7 references Wisdom 3:5–6 and Sirach 2:5. First Peter 1:17 references Sirach 16:12. Numerous other similar instances can be found.
Christian Smith (How to Go from Being a Good Evangelical to a Committed Catholic in Ninety-Five Difficult Steps)
Why are there so many Smith’s in the phone book? A: They all have phones!
Johnny B. Laughing (Books for Kids: LOL! (Funny Jokes for Kids): 101 Jokes for Kids - Games & Puzzles - Kids Jokes - Jokes for Children)
No one with panic attacks and anxiety has ever gone ‘crazy,’ ” the site claims. “In fact, because you realize that you have panic attacks, this is just another indication that you are not going crazy. People that ‘go crazy’ lose contact with reality. Anxious people are too much in contact with reality. Thus, people with panic and anxiety problems NEVER ‘go crazy.’ It simply cannot happen.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
To be anxious wasn’t shameful, it was a high calling. It was to be alive to life’s contradictions, more receptive to the true nature of things than everyone else. It was to be a person who saw with sharper eyes and felt with more active skin. It was to be a writer, and I wanted in.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
No woman was ever like you. The Lord made only one, without carbons. You are not repeated and you are not repeatable. No one else can do what the Lord sent you to do.
Barbara B. Smith
Whenever a person is faced in life with a choice, his whole being trembles with the dilemma of what to do.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
Freedom is anxiety’s petri dish. If routine blunts anxiety, freedom incubates it. Freedom says, “Here are the lives you can choose, the different, conflicting, mutually exclusive lives.” Freedom says, “Even if you don’t want to make choices you have to, and you can never, ever be sure you have chosen correctly.” Freedom says, “Even not to choose is to choose.” Freedom says, “So long as you are aware of your freedom, you are going to experience the discomfort that freedom brings.” Freedom says, “You’re on your own. Deal with it.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
And no Grand Inquisitor has in readiness such terrible tortures as has anxiety, and no spy knows how to attack more artfully the man he suspects, choosing the instant when he is weakest, nor knows how to lay traps where he will be caught and ensnared, as anxiety knows how, and no sharp-witted judge knows how to interrogate, to examine the accused, as anxiety does, which never lets him escape, neither by diversion nor by noise, neither at work nor at play, neither by day nor by night.
Daniel B. Smith (Monkey Mind: A Memoir of Anxiety)
The study of political philosophy has always revolved around such questions as “Why should I obey the law?” “What is a citizen and how should he or she be educated?” “Who is a lawgiver?” “What is the relation between freedom and authority?” “How should politics and theology be related?” and perhaps a few of others.
Steven B. Smith (Political Philosophy)
Today it is the hope of many both here and abroad that we might some day overcome the basic structure of regime politics and organize our world around global norms of justice and international law. Is such a hope possible? It cannot be entirely ruled out, but such a world—a world administered by international courts of law, by judges and judicial tribunals—would no longer be a political world. Politics is only possible within the structure of the regime.
Steven B. Smith (Political Philosophy)
I awaken and persuade and reproach each one of you, and I do not stop settling down everywhere upon you the whole day. (30d–e)
Steven B. Smith (Political Philosophy)
To tolerate Socrates would be to say to him that we care so little for our way of life that we are willing to let you challenge and impugn it every day.
Steven B. Smith (Political Philosophy)
1 We abelieve in bGod, the Eternal Father, and in His cSon, Jesus Christ, and in the dHoly Ghost. 2 We believe that men will be apunished for their bown sins, and not for cAdam’s transgression. 3 We believe that through the aAtonement of Christ, all bmankind may be csaved, by obedience to the laws and ordinances of the Gospel. 4 We believe that the first principles and aordinances of the Gospel are: first, bFaith in the Lord Jesus Christ; second, cRepentance; third, dBaptism by eimmersion for the fremission of sins; fourth, Laying on of ghands for the hgift of the Holy Ghost. 5 We believe that a man must be acalled of God, by bprophecy, and by the laying on of chands by those who are in dauthority, to epreach the Gospel and administer in the fordinances thereof. 6 We believe in the same aorganization that existed in the Primitive Church, namely, apostles, bprophets, cpastors, dteachers, eevangelists, and so forth. 7 We believe in the agift of btongues, cprophecy, drevelation, evisions, fhealing, ginterpretation of tongues, and so forth. 8 We believe the aBible to be the bword of God as far as it is translated ccorrectly; we also believe the dBook of Mormon to be the word of God. 9 We believe all that God has arevealed, all that He does now reveal, and we believe that He will yet breveal many great and important things pertaining to the Kingdom of God. 10 We believe in the literal agathering of Israel and in the restoration of the bTen Tribes; that cZion (the New Jerusalem) will be built upon the American continent; that Christ will dreign personally upon the earth; and, that the earth will be erenewed and receive its fparadisiacal gglory. 11 We claim the aprivilege of worshiping Almighty God according to the bdictates of our own cconscience, and allow all men the same privilege, let them dworship how, where, or what they may. 12 We believe in being asubject to bkings, presidents, rulers, and magistrates, in cobeying, honoring, and sustaining the dlaw. 13 aWe believe in being bhonest, true, cchaste, dbenevolent, virtuous, and in doing egood to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we fhope all things, we have endured many things, and hope to be able to gendure all things. If there is anything hvirtuous, ilovely, or of good report or praiseworthy, we seek after these things. Joseph Smith.
The Church of Jesus Christ of Latter-day Saints (Book of Mormon | Doctrine and Covenants | Pearl of Great Price)
Seek ye out of the best books words of wisdom; seek learning even by study."[A] "Obtain a knowledge of history, and of countries and of kingdoms, of laws of God and man."[B] "Study and learn and become acquainted with all good books, and with languages, tongues and peoples."[C] "It is impossible for a man to be saved in ignorance."[D]
John A. Widtsoe (Joseph Smith as Scientist: A Contribution to Mormon Philosophy)
Joseph's brother Hyrum taught that "every Star that we see is a world and is inhabited... the Sun and Moon are inhabited, and the Stars... are inhabited the same as this Earth."8 There were even commonly accepted fantasies among the early Mormons about taking trips to these other worlds out in space. Oliver B.Huntington claimed that Joseph Smith's father had prophesied over him at Kirtland in 1837 that he would preach the Mormon gospel "to the inhabitants of the moon...."' A record has been found of a December 15, 1836, blessing that Joseph Smith, Senior, gave to Lorenzo Snow (who later became President of the Church): Thou shalt have power to translate thyself from one planet to another; and power to go to the moon....
Ed Decker (The God Makers: A Shocking Expose of What the Mormon Church Really Believes)
Believe in God our Eternal Father, He who is greatest of all, who stands ever ready to help us and who has the power to do so. Believe in Jesus Christ, the Savior and the Redeemer of mankind, the worker of miracles, the greatest who ever walked the earth, the intercessor with our Father. Believe in the power of the Holy Ghost to lead, to inspire, to comfort, to protect. Believe in the Prophet Joseph, as an instrument in the hands of the Almighty in ushering in this the dispensation of the fullness of times.
Gordon B. Hinckley