Axis Of Evil Quotes

The true axis of evil in America is the brilliance of our marketing combined with the stupidity of our people.

I imagine Johnny Mathis hates Bin Laden as much as I do, but could Johnny agree Bin Laden had a better speechwriter than Bush? "Axis of Evil"? Come on. "A swimmer in the ocean does not fear the rain" is much more powerful propaganda. Poetic, even.

First Afghanistan, now Iraq. So who's next? Syria? North Korea? Iran? Where will it all end?' If these illegal interventions are permitted to continue, the implication seems to be, pretty soon, horror of horrors, no murderously repressive regimes might remain.

Selflessness involves giving up your self. You become a martyr. Like the Hindu kamikaze warriors. These Japanese Hindus chose to give up their lives, and they were killed if they didn't. Imagine what their families felt. One day you have a father, and next, you're watching him fly a plane into a ship on Pearl Harbor on television. Those kids didn't do anything wrong. They just lived in an evil country. The axis of evil. That sort of evil is beyond anything you or I will experience in our lifetimes. So be glad. Be glad we live in the US of A. Be glad we get to choose, with our freedoms. Now get out there and fight!

According to Crittenden, young women today are deeply unhappy and confused because they ignored the siren song of the new momism and instead followed the really bad advice of their feminist mothers, who allegedly told their girls to forget marriage and motherhood. Instead, feminist mothers supposedly insisted that happiness only comes to those who climb the corporate ladder by impaling men's balls on their Ferragamo heels. (We are both card-carrying members of the feminist axis of evil, and we know of no mothers of twenty- and thirty-something daughters who have said, "Honey, I definitely do not want grandchildren. I want you to get that promotion and work seventy hours a week instead of sixty." Having heeded their feminist mothers' advice, these loser young women have "postponed marriage and childbirth to pursue their careers only to find themselves at thirty-five still single and baby-crazy, with no husband in sight." (No mention of the fact that once you remove the 10 percent of guys who are gay, and the other 30 percent who are snorting wasabi till they puke because they saw it on Jackass, the pickings can be slim.)

The story of the Danish Jews is sui generis, and the behavior of the Danish people and their government was unique among all the countries of Europe--whether occupied, or a partner of the Axis, or neutral and truly independent. One is tempted to recommend the story as required reading in political science for all students who wish to learn something about the enormous power potential inherent in non-violent action and in resistance to an opponent possessing vastly superior means of violence... It is the only case we know of in which the Nazis met with open native resistance, and the result seems to have been that those exposed to it changed their minds. They themselves apparently no longer looked upon the extermination of a whole people as a matter of course. They had met resistance based on principle, and their 'toughness' had melted like butter in the sun; they had even been able to show a few timid beginnings of genuine courage.

A country that divided bathrooms between whites and black, is a pure axis of evil.

Without the perspective that sees evil as a dark force that stands behind human reality, the issue of “good” and “bad” in our world is easy to decipher. It is fatally easy, and I mean fatally easy, to typecast “people like us” as basically good and “people like them” as basically evil. This is a danger we in our day should be aware of, after the disastrous attempts by some Western leaders to speak about an “axis of evil” and then to go to war to obliterate it. We turn ourselves into angels and “the other lot” into demons; we “demonize” our opponents. This is a convenient tool for avoiding having to think, but it is disastrous for both our thinking and our behavior.

Politicians who invent external threats from foreign powers, in order to scare up economic or voter support for themselves, might find that a potentially colliding meteor answers their ignoble purpose just as well as an Evil Empire, an Axis of Evil, or the more nebulous abstraction ‘Terror’, with the added benefit of encouraging international co-operation rather than divisiveness

You would not believe his imitation of Coach Donnelly," Ben said. I laughed, imagining. "Run as fast as you can," he said, trying to sound like what Bryce probably sounded like imitating Donnelly, but failing. "Like the French did in the Civil War, when they eluded the Greeks on their way from Charleston to Nashville." "We knew the only way to attack the axis of evil was by storming the beaches at Normandy," I said back.

In our foreign policy, for at least half a century, we have been spectacularly blind to the power of tribal politics. We tend to view the world in terms of territorial nation-states engaged in great ideological battles - Capitalism versus Communism, Democracy versus Authoritarianism, the 'Free World' versus the 'Axis of Evil.' Blinded by our own ideological prisms, we have repeatedly ignored more primal group identities, which for billions are the most powerful and meaningful, and which drive political upheaval all over the world. This blindness has been the Achilles' heel of U.S. foreign policy.

Themes of descent often turn on the struggle between the titanic and the demonic within the same person or group. In Moby Dick, Ahab’s quest for the whale may be mad and “monomaniacal,” as it is frequently called, or even evil so far as he sacrifices his crew and ship to it, but evil or revenge are not the point of the quest. The whale itself may be only a “dumb brute,” as the mate says, and even if it were malignantly determined to kill Ahab, such an attitude, in a whale hunted to the death, would certainly be understandable if it were there. What obsesses Ahab is in a dimension of reality much further down than any whale, in an amoral and alienating world that nothing normal in the human psyche can directly confront. The professed quest is to kill Moby Dick, but as the portents of disaster pile up it becomes clear that a will to identify with (not adjust to) what Conrad calls the destructive element is what is really driving Ahab. Ahab has, Melville says, become a “Prometheus” with a vulture feeding on him. The axis image appears in the maelstrom or descending spiral (“vortex”) of the last few pages, and perhaps in a remark by one of Ahab’s crew: “The skewer seems loosening out of the middle of the world.” But the descent is not purely demonic, or simply destructive: like other creative descents, it is partly a quest for wisdom, however fatal the attaining of such wisdom may be. A relation reminiscent of Lear and the fool develops at the end between Ahab and the little black cabin boy Pip, who has been left so long to swim in the sea that he has gone insane. Of him it is said that he has been “carried down alive to wondrous depths, where strange shapes of the unwarped primal world glided to and fro . . . and the miser-merman, Wisdom, revealed his hoarded heaps.” Moby Dick is as profound a treatment as modern literature affords of the leviathan symbolism of the Bible, the titanic-demonic force that raises Egypt and Babylon to greatness and then hurls them into nothingness; that is both an enemy of God outside the creation, and, as notably in Job, a creature within it of whom God is rather proud. The leviathan is revealed to Job as the ultimate mystery of God’s ways, the “king over all the children of pride” (41:34), of whom Satan himself is merely an instrument. What this power looks like depends on how it is approached. Approached by Conrad’s Kurtz through his Antichrist psychosis, it is an unimaginable horror: but it may also be a source of energy that man can put to his own use. There are naturally considerable risks in trying to do so: risks that Rimbaud spoke of in his celebrated lettre du voyant as a “dérèglement de tous les sens.” The phrase indicates the close connection between the titanic and the demonic that Verlaine expressed in his phrase poète maudit, the attitude of poets who feel, like Ahab, that the right worship of the powers they invoke is defiance.

The Lord’s Prayer Expanded Our Father, Holy Father, Abba Father, in the heavens, Hallowed, holy, sacred be your name. From the rising of the sun, to the going down of the same, The name of the Lord is to be praised. Great is the Lord and greatly to be praised. Holy, holy, holy is the Lord God of hosts, The whole earth is full of your glory. Holy, holy, holy is the Lord God almighty, Who was and is and is to come. Thy kingdom come, thy will be done, On earth as it is in heaven. Thy government come, thy politics be done, On earth as it is in heaven. Thy reign and rule come, thy plans and purposes be done, On earth as it is in heaven. May we be an anticipation of the age to come. May we embody the reign of Christ here and now. Give us day by day our daily bread. Provide for the poor among us. As we seek first your kingdom and your justice, May all we need be provided for us. Forgive us our trespasses as we forgive those who trespass against us. Forgive us our sins as we forgive those who sin against us. Forgive us our debts as we forgive our debtors. Transform us by the Holy Spirit into a forgiving community of forgiven sinners. Lead us not into trouble, trial, tribulation or temptation. Be mindful of our frame, we are but dust, We can only take so much. Lead us out of the wilderness into the promised land that flows with milk and honey, Lead us out of the badlands into resurrection country. Deliver us from evil and the evil one. Save us from Satan, the accuser and adversary. So that no weapon formed against us shall prosper. So that every tongue that rises against us in accusation you will condemn. So that every fiery dart of the wicked one is extinguished by the shield of faith. So that as we submit to you and resist the devil, the devil flees. So that as we draw near to Jesus Christ lifted up, His cross becomes for us the axis of love expressed in forgiveness, That refounds the world; And the devil, who became the false ruler of the fallen world, Is driven out from among us. For thine is the kingdom and the power and the glory, forever. Amen

The failure of the West fully to take advantage of the opportunity offered by a reformist president in Iran already looks like a bad mistake. One such opportunity came after the September 11, 2001, attacks in the United States when members of the Iranian leadership (not just Khatami, but also Khamenei) condemned the terrorist action in forthright terms, and ordinary Iranians showed their sympathies with candlelit vigils in the streets of Tehran—more evidence of the marked difference of attitude between Iranians and other Middle Eastern peoples. Another opportunity came after Iran gave significant help to the coalition forces against the Taliban later in 2001, helping to persuade the Northern Alliance to accept democratic arrangements for post-Taliban Afghanistan.2 In 2002 Iranians were rewarded with President George W. Bush’s “Axis of Evil” speech, which lumped Iran with Iraq and North Korea. Finally, the Bush administration ignored an Iranian offer in the spring of 2003 (shortly after the fall of Baghdad), via the Swiss, for bilateral talks toward a Grand Bargain that appeared to promise a possible resolution of the nuclear issue and de facto Iranian recognition of Israel. The purpose of all this is not to reinforce the cringing sense of guilt that bedevils many Western observers who look at the Middle East. It is not All Our Fault, and no doubt if the Iranians had been in the position of strength that Britain was between 1815 and 1950, or that the United States has been in since then, they would have behaved as badly, and quite possibly worse. The Iranians also missed opportunities for rapprochement in the Khatami years. But too often we have gotten things wrong, and that has had a cost. It is important to see events from an Iranian perspective, to see how we got things wrong, and to see what needs to be done in order to get them right. The most important thing is this: if we make commitments and assert certain principles, we must be more careful to mean what we say and to uphold those principles.

Since September 11, 2001, we have constructed and identified a new satanic enemy, radical Islam. Rather than concentrate on those who perpetuated the horrors of 9/11, a broad brush was employed to demonize all who stood in the way of Empire. Not surprisingly, former president George W. Bush gave us, during his 2002 State of the Union address, the term "axis of evil," which included the countries of Iraq, Iran, and North Korea. It would take only a few months before the list was expanded. Warning that the U.S. stood ready to take action, then Under Secretary of State and future U.S. representative to the United Nations, John Bolton, added three more countries to the "axis of evil" list in his May 2002 speech, "Beyond the Axis of Evil." The countries added were Cuba, Libya, and Syria. Yet enemies of Empire and God need not be the only ones defined as evil. Anyone who questions U.S. exceptionalism or supremacy finds themselves labeled as Satan's mouthpiece. Academics, liberals, and politicians (including presidents) have all been portrayed in demonic terms for going against the prevailing mindset that equates America with that "shining city upon the hill." Unfortunately, such characterizations only stifle constructive discourse. [...] [W]e are left wondering whether humanity would have been better served if there had been no such figure as Satan, the personification of absolute Evil. How many so-called witches might not have been burned? How many holy crusades to rid the world of evil would have been averted? What if, instead, Satan was to be understood differently? What if Satan, or absolute Evil, played a different role in determining moral agency?

[...]One positions an Axis of Evil where there is none. Good is directive, directional; it has a finality in principle and therefore constitutes an axis. Evil is more of a parallax. It is never directional, and is not even opposed to Good. There is always some kind of diversion, a deviation, a curve. As Good goes straight ahead, Evil deviates. It is a deviance, a perversion. You never know where Evil is going, or how. It cannot be mastered. In almost topological terms, it is merely a deviation. Only Good could lay claim to being an axis. But this axis is projected on Evil; an imaginary Axis of Evil is created to justify the Axis of Good. This is a strategic mistake. When you try to target Evil in its unfindable axis, when you fight it militarily, with a frontal attack, you can only miss it.

There is an axis of evil in high altitude astronomy that has the full support of the corrupt corporate controlled government.

Motorcycle Drive By" Summer time and the wind is blowing outside In lower Chelsea and I don't know What I'm doing in this city The sun is always in my eyes It crashes through the windows And I'm sleeping on the couch When I came to visit you That's when I knew I could never have you I knew that before you did Still I'm the one who's stupid And there's this burning Like there's always been I never been so alone And I've never been so alive Visions of you on a motorcycle drive by The cigarette ash flies in your eyes And you don't mind, you smile And say the world doesn't fit with you I don't believe you, you're so serene Careening through the universe Your axis on a tilt, you're guiltless and free I hope you take a piece of me with you And there's things I'd like to do That you don't believe in I would like to build something But you never see it happen And there's this burning Like there's always been I've never been so alone And I've, I've never been so alive And there's this burning There is this burning Where's the soul I want to know New York City is evil The surface is everything but I could never do that Someone would see through that And this is our last time We'll be friends again I'll get over you, you'll wonder who I am And there's this burning Just like there's always been I've never been so alone alone And I've, and I've never been so alive So alive I go home to the coast It starts to rain I paddle out on the water Alone Taste the salt and taste the pain I'm not thinking of you again Summer dies and swells rise The sun goes down in my eyes See this rolling wave Darkly coming to take me Home And I've never been so alone And I've never been so alive Third Eye Blind (1997)

Syria has long been on the ‘axis of evil’ list and a pretext to intervene militarily in that country, without causing public outrage like that caused in Iraq and Afghanistan, had to be manufactured. If a reason for military action in Syria didn’t exist, it had to be invented.

In this sense, in precisely the same way as Canetti conceives vengeance, evil too is automatic. You cannot will it. That is an illusion and a misconception. The evil you can will, the evil you can do and which, most of the time, merges with violence, suffering and death, has nothing to do with this reversible form of evil. We might even say that those who deliberately practise evil certainly have no insight into it, since their act supposes the intentionality of a subject, whereas this reversibility of evil is the reversibility of a form. And it is, at bottom, the form itself that is intelligent, insightful: with evil it is not a question of an object to be understood; we are dealing with a form that understands us. In the 'intelligence of evil' we have to understand that it is evil that is intelligent, that it is it which thinks us - in the sense that it is implied automatically in every one of our acts. For it is not possible for any act whatever or any kind of talk not to have two sides to it; not to have a reverse side, and hence a dual existence. And this contrary to any finality or objective determination. This dual form is irreducible, indissociable from all existence. It is therefore pointless to wish to localize it and even more so to wish to denounce it. The denunciation of evil is still of the order of morality, of a moral evaluation. Now, evil is immoral, not in the way a crime is immoral, but in the way a form is. And the intelligence of evil itself is immoral - it does not aspire to any value judgement, it does not do evil, it speaks it. The idea of evil as a malign force, a maleficent agency, a deliberate perversion of the order of the world, is a deep-rooted superstition. It is echoed at the world level in the phantasmic projection of the Axis of Evil, and in the Manichaean struggle against that power. This is all part of the same imaginary. Hence the principle of the prevention, the forestalling, the prophylaxis, of evil; rather than morality or metaphysics, what we have today is an infection, a microbial epidemic, the corruption of a world whose predestined end is presumed to lie in good.

would not give a drop of blood for the America we are becoming—the America of the New York Times, the Obamas, the Pelosis, the Reids, the Ginsbergs, the Ivy League professors, and others in our axis of evil: the courtrooms, the classrooms, the cloakrooms and the newsrooms (C3N).

Motorcycle Drive By" Summer time and the wind is blowing outside In lower Chelsea and I don't know What I'm doing in this city The sun is always in my eyes It crashes through the windows And I'm sleeping on the couch When I came to visit you That's when I knew That I could never have you I knew that before you did Still I'm the one who's stupid And there's this burning Like there's always been I've never been so alone And I've never been so alive Visions of you on a motorcycle drive by The cigarette ash flies in your eyes And you don't mind, you smile And say the world doesn't fit with you I don't believe you, you're so serene Careening through the universe Your axis on a tilt, you're guiltless and free I hope you take a piece of me with you And there's things I'd like to do That you don't believe in I would like to build something But you never see it happen And there's this burning Like there's always been I've never been so alone And I've never been so alive And there's this burning There was this burning Where's the soul I want to know New York City is evil The surface is everything but I could never do that Someone would see through that And this is our last time We'll be friends again I'll get over you, you'll wonder who I am And there's this burning Just like there's always been I've never been so alone, alone And I, and I I've never been so alive I go home to the coast It starts to rain I paddle out on the water Alone Taste the salt and taste the pain I'm not thinking of you again Summer dies and swells rise The sun goes down in my eyes See this rolling wave Darkly coming to take me home And I've never been so alone And I've never been so alive Third Eye Blind, Third Eye Blind" (1997)

For me World War II was far too personal a thing to entertain such feelings. Daily as it progressed there grew within me the conviction that as never before in a war between many nations the forces that stood for human good and men’s rights were this time confronted by a completely evil conspiracy with which no compromise could be tolerated. Because only by the utter destruction of the Axis was a decent world possible, the war became for me a crusade in the traditional sense of that often misused word.

she said. “They’re all worried about Iran.” By the time I took office, the theocratic regime in Iran had presented a challenge to American presidents for more than twenty years. Governed by radical clerics who seized power in the 1979 revolution, Iran was one of the world’s leading state sponsors of terror. At the same time, Iran was a relatively modern society with a budding freedom movement. In August 2002, an Iranian opposition group came forward with evidence that the regime was building a covert uranium-enrichment facility in Natanz, along with a secret heavy water production plant in Arak—two telltale signs of a nuclear weapons program. The Iranians acknowledged the enrichment but claimed it was for electricity production only. If that was true, why was the regime hiding it? And why did Iran need to enrich uranium when it didn’t have an operable nuclear power plant? All of a sudden, there weren’t so many complaints about including Iran in the axis of evil. In October 2003, seven months after we removed Saddam Hussein from power, Iran pledged to suspend all uranium enrichment and reprocessing. In return, the United Kingdom, Germany, and France agreed to provide financial and diplomatic benefits, such as technology and trade cooperation. The Europeans had done their part, and we had done ours. The agreement was a positive step toward our ultimate goal of stopping Iranian enrichment and preventing a nuclear arms race in the Middle East. In June 2005, everything changed. Iran held a presidential election. The process was suspicious, to say the least. The Council of Guardians, a handful of senior Islamic clerics, decided who was on the ballot. The clerics used the Basij Corps, a militia-like unit of the Iranian Revolutionary Guard Corps, to manage turnout and influence the vote. Tehran Mayor Mahmoud Ahmadinejad was declared the winner. Not surprisingly, he had strong support from the Basij. Ahmadinejad steered Iran in an aggressive new direction. The regime became more repressive at home, more belligerent in Iraq, and more proactive in destabilizing Lebanon, the Palestinian Territories, and Afghanistan. Ahmadinejad called Israel “a stinking corpse” that should be “wiped off the map.” He dismissed the Holocaust as a “myth.” He used a United Nations speech to predict that the hidden imam would reappear to save the world. I started to worry we were dealing with more than just a dangerous leader. This guy could be nuts. As one of his first acts, Ahmadinejad announced that Iran would resume uranium conversion. He claimed it was part of Iran’s civilian nuclear power program, but the world recognized the move as a step toward enrichment for a weapon. Vladimir Putin—with my support—offered to provide fuel enriched in Russia for Iran’s civilian reactors, once it built some, so that Iran would not need its own enrichment facilities. Ahmadinejad rejected the proposal. The Europeans also offered

The turret on one of his A3s swung thirty degrees to the left and fired a 120 mm round of XM1028 Canister at a platoon-sized group of the enemy, which emerged from the smoking ruins of a wooden cottage. More than a thousand tungsten balls, expelled from the container as the shot left the gun’s muzzle, swept over the Japanese like an evil wind, reducing them to pink mist and bone fragments. He saw a Japanese Type 94 “tankette” literally shredded into metal chips as four separate 30 mm chain guns took it under fire. It flew to pieces, the disintegrating steel plate perversely reminding him of leaves blown from a tree in a high wind.

When you and I first sat down and discussed the issues on our platter, the DPRK problem and Iran were numbers two and three behind our intent to help those Americans who’ve been left behind in our own country. In some respects, this could’ve been considered number one on our priority list.

When church becomes for us an anointed have, when the grace is flowing and all is well we become sentimental...we remake people into what we need them to be. We are not wise in our love, prudent in our commitments, knowing in our fellowship. And so the evil comes and we are first amazed and then destroyed and then knocked off our axis as if never to return.