Axe Best Quotes

Doesn't miss many meals, does he?" Zeus muttered. "Tyson, for your bravery in the war, and for leading the Cyclopes, you are appointed a general I. The armies of Olympus. You shall henceforth lead you breathren into war whenever required by the gods. And you shall have a new...um...what kind of weapon would you like? A sword? An axe?" "Stick!" Tyson said, showing his broken club. "Very well," Zeus said. "We will grant you a new, er, stick. The best stick that may be found." "Hooray!

Many readers simply can't stomach fantasy. They immediately picture elves with broadswords or mighty-thewed barbarians with battle axes, seeking the bejeweled Coronet of Obeisance ... (But) the best fantasies pull aside the velvet curtain of mere appearance. ... In most instances, fantasy ultimately returns us to our own now re-enchanted world, reminding us that it is neither prosaic nor meaningless, and that how we live and what we do truly matters.

I met a girl in a U-Haul. A beautiful girl And I fell for her. I fell hard. Unfortunately, sometimes life gets in the way. Life definitely got in my way. It got all up in my damn way, Life blocked the door with a stack of wooden 2x4's nailed together and attached to a fifteen inch concrete wall behind a row of solid steel bars, bolted to a titanium frame that no matter how hard I shoved against it- It wouldn't budge. Sometimes life doesn't budge. It just gets all up in your damn way. It blocked my plans, my dreams, my desires, my wishes, my wants, my needs. It blocked out that beautiful girl That I fell so hard for. Life tries to tell you what's best for you What should be most important to you What should come in first Or second Or third. I tried so hard to keep it all organized, alphabetized, stacked in chronological order, everything in its perfect space, its perfect place. I thought that's what life wanted me to do. This is what life needed for me to do. Right? Keep it all in sequence? Sometimes, life gets in your way. It gets all up in your damn way. But it doesn't get all up in your damn way because it wants you to just give up and let it take control. Life doesn't get all up in your damn way because it just wants you to hand it all over and be carried along. Life wants you to fight it. It wants you to grab an axe and hack through the wood. It wants you to get a sledgehammer and break through the concrete. It wants you to grab a torch and burn through the metal and steel until you can reach through and grab it. Life wants you to grab all the organized, the alphabetized, the chronological, the sequenced. It wants you to mix it all together, stir it up, blend it. Life doesn't want you to let it tell you that your little brother should be the only thing that comes first. Life doesn't want you to let it tell you that your career and your education should be the only thing that comes in second. And life definitely doesn't want me To just let it tell me that the girl I met, The beautiful, strong, amazing, resilient girl That I fell so hard for Should only come in third. Life knows. Life is trying to tell me That the girl I love, The girl I fell So hard for? There's room for her in first. I'm putting her first.

I think,” Grace said, and they sat up straighter, “that it shows a remarkable lack of planning on Betty’s part. If you’re going to murder your best friend with an axe, you should make sure you know what you’re doing.

Eventually the Woodsman spoke. ‘We all have our routines,’ he said softly. ‘But they must have a purpose and provide an outcome that we can see and take some comfort from, or else they have no use at all. Without that, they are like the endless pacings of a caged animal. If they are not madness itself, then they are a prelude to it.’ The Woodsman stood and showed David his axe. ‘See here,’ he said, pointing with his finger at the blade. Every morning, I make certain that me axe is clean and keen. I look to my house and check that its windows and doors remain secure. I tend to my land, disposing of weeds and ensuring that the soil is watered. I walk through the forest, clearing those paths that need to be kept open. Where trees have been damaged, I do my best to repair what has been harmed. these are my routines and I enjoy doing them well.’ He laid a hand gently on David’s shoulder, and David saw understanding in his face. ‘Rules and routines are good, but they must give you satisfaction. Can you truly say you gain that from touching and counting?’ David shook his head. ‘No,’ he said, ‘but I get scared when I don’t do them. I’m afraid of what might happen.’ ‘Then find routines that allow you to feel secure when they are done. You told me that you have a new brother: look to him each morning. Look to your father, and your stepmother. Tend to the flowers in the garden, or in the pots upon the window sill. Seek others who are weaker than you are, and try to give them comfort where you can. Let these be your routines, and the rules that govern your life.

He seemed to be doing his best to marry into a family of pronounced loonies, and how the deuce he thought he was going to support even a mentally afflicted wife on nothing a year beat me. Old Bittlesham was bound to knock off his allowance if he did anything of the sort and, with a fellow like young Bingo, if you knocked off his allowance, you might just as well hit him on the head with an axe and make a clean job of it.

And you shall have a new . . . um . . . what kind of weapon would you like? A sword? An axe?” “Stick!” Tyson said, showing his broken club. “Very well,” Zeus said. “We will grant you a new, er, stick. The best stick that may be found.” “Hooray!

I am made of death. I am the Great Leveller. I am the storm in the High Places.” The Bloody-Nine’s voice, but it came from his own throat. The hall was strewn with fallen men and fallen statues, scattered with bits of both. “You.” Shivers pointed his bloody axe at the last of them, cringing at the far end of the dusty hallway. “I see you there, fucker. No one gets away.” He realised he was talking in Northern. The man couldn’t understand a word he said. Hardly mattered, though. He reckoned he got the gist.

Frau Freud Ladies, for argument’s sake, let us say that I’ve seen my fair share of ding-a-ling, member and jock, of todger and nudger and percy and cock, of tackle, of three-for-a-bob, of willy and winky; in fact, you could say, I’m as au fait with Hunt-the-Salami as Ms M. Lewinsky – equally sick up to here with the beef bayonet, the pork sword, the saveloy, love-muscle, night-crawler, dong, the dick, prick, dipstick and wick, the rammer, the slammer, the rupert, the shlong. Don’t get me wrong, I’ve no axe to grind with the snake in the trousers, the wife’s best friend, the weapon, the python – I suppose what I mean is, ladies, dear ladies, the average penis – not pretty . . . the squint of its envious solitary eye . . . one’s feeling of pity . . .

Meeting writers is usually disappointing, at best. Writers who write sexy thrillers aren't necessarily sexy or thrilling in person. Children's book writers might look more like accountants, or axe murderers for that matter. Horror writers are very rarely scary looking, although they are frequently good cooks.

If you're going to murder your best friend with an axe, you should make sure you know what you're doing.

I have read many definitions of what is a conservationist, and written not a few myself, but I suspect that the best one is written not with a pen, but with an axe. It is a matter of what a man thinks about while chopping, or while deciding what to chop. A conservationist is one who is humbly aware that with each stroke he is writing his signature on the face of his land.

Last night I dreamed of the "happy hunting ground." I passed through a place of bones that looked human, but weren't--the skulls were wrong. Then I came to a place where the days were the best of every season, the sweetest air and water in spring, then the dry heat where deer make dust in the road, the fog of fall with good leaves. And you could shoot without a gun, never kill, but the rabbits would do a little dance, all as if it were a game, and they were playing it too. Then winter came with heavy powder-snow, and big deer, horses, goats and buffaloes--all white--snorted, tossed their heads, and I lay down with my Army blanket, made my bed in the snow, then dreamed within the dream. I dreamed I was at Fleety's, and she told me the bones were poor people killed by bandits, and she took me back to the place, and under a huge rock where no light should have shown, a cave almost, was a dogwood tree. It glowed the kind of red those trees get at sundown, the buds were purple in that weird light, and a madman came out with an axe and chopped at the skulls, trying to make them human-looking. Then I went back to the other side of both dreams. --from a letter to his mother, Helen Pancake, where he describes a dream that seems to encapsulate the play between violence and gentleness in his life.

Hey, if it helps, I believe you can do this,” he offered. She lowered the axe. “Aren’t you scared?” “More than a little bit,” he said with a laugh. “But the best things in life are preceded by fear and usually followed by it.

Shivers had some pride still, and this prick’s sniggering was starting to grate on it. He’d have liked to just knock him off his cart with an axe. But he was trying to do better, so he leaned over instead and spoke in Northern, nice and careful. ‘I think you’ve got a head full of shit, which is no surprise because your face looks like an arse. You little men are all the same. Always trying to prove how clever y’are so you’ve something to be proud of. But it don’t matter how much you laugh at me, I’ve won already. You’ll never be tall.’ And he grinned right round his face. ‘Seeing across a crowded room will always be a dream to you.’ Morveer frowned. ‘And what is that jabber supposed to mean?’ ‘You’re the fucking scientist. You work it out.

leaving. So you leave, and there is an urge to look back, to look back just once as the sunset fades, to see that severe New England skyline one final time — the spires, the Standpipe, Paul with his axe slung over his shoulder. But maybe it's not such a good idea to look back. All the stories say so — look what happened to Lot's wife. Best not to look back. Best to believe there will be happily ever afters all the way around — and so there may be; who is to say there will not be such endings? Not all boats which sail away into darkness never find the sun again, or the hand of another child; if life teaches anything at all, it teaches that there are so many happy endings that the man who believes there is no God needs his rationality called into serious question.

Then the Man threw his two boots and his little stone axe (that makes three) at the Cat, and the Cat ran out of the Cave and the Dog chased him up a tree; and from that day to this, Best Beloved, three proper Men out of five will always throw things at a Cat whenever they meet him, and all proper Dogs will chase him up a tree. But the Cat keeps his side of the bargain too. He will kill mice and he will be kind to Babies when he is in the house, just as long as they do not pull his tail too hard. But when he has done that, and between times, and when the moon gets up and night comes, he is the Cat that walks by himself, and all places are alike to him. Then he goes out to the Wet Wild Woods or up the Wet Wild Trees or on the Wet Wild Roofs, waving his wild tail and walking by his wild lone.

Some settlers began with no implements but an ax. In conversation, the subject of axes--their ideal weight, their proper helves--was more popular than politics or religion. A man who made good axes, who knew the secrets of tempering the steel and getting the center of gravity right, received the celebrity of an artist and might act accordingly. The best ax maker in southern Indiana was "a dissolute, drunken genius, named Richardson." Men who really knew how to chop became famous, too. An ax blow requires the same timing of weight shift and wrist action as a golf swing, and as in golf those who where good at it taught others; sometimes all the men in one district learned their stroke from the same axman extraordinaire. A good stroke had a "sweetness" similar to the sound of a well-struck golf or tennis ball, and gave a satisfaction which moved the work along.

I particularly want you to meet Miss Bucholtz.” The very idea made him uneasy. “Why is that, Ma’am?” he bluntly asked. Mrs. Morgan hesitated. “Keep this under your hat, mind you.” “Yes, Ma’am.” She let out a tired sigh. “I’ve brought Miss Bucholtz to replace Mr. Gabellini.” Howie pictured a dried up old spinster with the same commanding presence as Mrs. Morgan, a real battle-axe. “Fireworks are coming. Are you sure a woman is the right, uh, person for the job?” “Bertha Bucholz is one of the best cooks I know. I guarantee by this time next month, you men will all be sporting five extra pounds.

The favourite evolutionary argument finds its best answer in the axe. The Evolutionist says, "Where do you draw the line?" the Revolutionist answers, "I draw it HERE: exactly between your head and body." There must at any given moment be an abstract right and wrong if any blow is to be struck; there must be something eternal if there is to be anything sudden. Therefore

The important thing is not to reduce the human body to a two-dimensional cause-and-effect machine. The brain, the rest of the body, bacteria, and the elements in our food all interact with each other in four dimensions. Striving to understand all these axes is surely the best way to improve our knowledge. However, we can more easily tinker with bacteria than with our brain or our genes-and that is what makes microbes so fascinating.

Muscle and pluck forever! What invigorates life, invigorates death, And the dead advance as much as the living advance, And the future is no more uncertain than the present, And the roughness of the earth and of man encloses as much as the delicatesse of the earth and of man, And nothing endures but personal qualities. What do you think endures? Do you think the great city endures? Or a teeming manufacturing state? or a prepared constitution? or the best-built steamships? Or hotels of granite and iron? or any chef-d’oeuvres of engineering, forts, armaments? Away! These are not to be cherish’d for themselves; They fill their hour, the dancers dance, the musicians play for them; The show passes, all does well enough of course, All does very well till one flash of defiance. The great city is that which has the greatest man or woman; If it be a few ragged huts, it is still the greatest city in the whole world." -from "Song of the Broad-Axe

Why do we call the whole world's attention to the fact that we have no past? It isn't enough that the Romans were erecting great buildings when our forefathers were still living in mud huts; now Himmler is starting to dig up these villages of mud huts and enthusing over every potsherd and stone axe he finds. All we prove by that is that we were still throwing stone hatchets and crouching around open fires when Greece and Rome had already reached the highest stage of culture. We really should do our best to keep quiet about this past.

Your right is to work, and not to expect the fruit. The slave-owner tells the slave: ‘Mind your work, but beware lest you pluck a fruit from the garden. Yours is to take what I give.’ God has put us under restriction in the same manner. He tells us that we may work if we wish, but that the reward of work is entirely for Him to give. Our duty is to pray to Him, and the best way in which we can do this is to work with the pick-axe, to remove scum from the river and to sweep and clean our yards. This, certainly, is a difficult lesson to learn.

leaving. So you leave, and there is an urge to look back, to look back just once as the sunset fades, to see that severe New England skyline one final time — the spires, the Standpipe, Paul with his axe slung over his shoulder. But maybe it's not such a good idea to look back. All the stories say so — look what happened to Lot's wife. Best not to look back. Best to believe there will be happily ever afters all the way around — and so there may be; who is to say there will not be such endings? Not all boats which sail away into darkness never find the sun again, or the hand of another child; if life teaches anything at all, it teaches that there are so many happy endings that the man who believes there is no God needs his rationality called into serious question.

MANO: There's no question in my mind that we've always felt, in the heart of our Western, Christian culture, that Jesus was very much female. That is why the representations of Jesus with long hair have always been predominant in art. The Virgin Mary was later presented as a harmless sort of woman to whom we can address our need for a maternal outlet in prayer, as a safer way of dealing with the fact that Jesus was as much a woman as a man, particularly when he died. DOOR: You said that if men don't overcome their wanting of women, society will crack. MANO: We are coming to a point where the genders are clumsily engaging in civil war with each other. There's a lot of unpleasantness in the land. Men feel terribly threatened. Women have been crucified for many years, so they understand it and have their axes to grind as well. The truth of the matter is, Jesus on the cross is the female being exploited in every which way. I mentioned intercourse being, at its best, an act of penetration, but there are many other ways in which women have been sacrificed, whether from childbirth or being sold as wives or whatever, through history. So when the male S&M devotee binds a woman to a cross, he has to realize, if he's a Christian-- DOOR: Uh, just how many Christian S&M devotees are there? MANO: Even if he's not a Christian, he ought to realize that he is essentially binding Jesus again, because Jesus contains in him the female--very, very strongly--but almost mystically hidden, I think, because the truth is too painful to deal with. I don't know. I've never heard anyone else say what I'm saying now.

Golden Rule #17 Don’t mine stone with your bare hands. Long, long ago, there was a noob named Steven. He harvested wood with his bare hands because he thought using tools was a waste of resources. Why reduce tool durability? Why bother crafting axes at all? Steven’s hands had no durability, as far as he knew. Even if it took him longer to chop down trees this way, he could save materials. He could punch and punch all day and never waste any crafting tools. Steven was the kind of guy who, after loaning his best friend a wooden sword six months earlier, would ask for exactly one stick and two oak planks to be returned. Once, Steven and two friends bought a cake together. The cake cost six emeralds and was cut into six slices. That meant each person had to pay two emeralds. However, one of Steven’s cake slices was slightly smaller than the rest, so he argued that he should have to pay only 1.75 emeralds instead.

The shore is irregular enough not to be monotonous. I have in my mind's eye the western, indented with deep bays, the bolder northern, and the beautifully scalloped southern shore, where successive capes overlap each other and suggest unexplored coves between. The forest has never so good a setting, nor is so distinctly beautiful, as when seen from the middle of a small lake amid hills which rise from the water's edge; for the water in which it is reflected not only makes the best foreground in such a case, but, with its winding shore, the most natural and agreeable boundary to it. There is no rawness nor imperfection in its edge there, as where the axe has cleared a part, or a cultivated field abuts on it. The trees have ample room to expand on the water side, and each sends forth its most vigorous branch in that direction. There Nature has woven a natural selvage, and the eye rises by just gradations from the low shrubs of the shore to the highest trees. There are few traces of man's hand to be seen. The water laves the shore as it did a thousand years ago.

I begin to sing of Demeter, the holy goddess with the beautiful hair. And her daughter [Persephone] too. The one with the delicate ankles, whom Hadês[1] seized. She was given away by Zeus, the loud-thunderer, the one who sees far and wide. Demeter did not take part in this, she of the golden double-axe, she who glories in the harvest. 5 She [Persephone] was having a good time, along with the daughters of Okeanos, who wear their girdles slung low. She was picking flowers: roses, crocus, and beautiful violets. Up and down the soft meadow. Iris blossoms too she picked, and hyacinth. And the narcissus, which was grown as a lure for the flower-faced girl by Gaia [Earth]. All according to the plans of Zeus. She [Gaia] was doing a favor for the one who receives many guests [Hadês]. 10 It [the narcissus] was a wondrous thing in its splendor. To look at it gives a sense of holy awe to the immortal gods as well as mortal humans. It has a hundred heads growing from the root up. Its sweet fragrance spread over the wide skies up above. And the earth below smiled back in all its radiance. So too the churning mass of the salty sea. 15 She [Persephone] was filled with a sense of wonder, and she reached out with both hands to take hold of the pretty plaything.[2] And the earth, full of roads leading every which way, opened up under her. It happened on the Plain of Nysa. There it was that the Lord who receives many guests made his lunge. He was riding on a chariot drawn by immortal horses. The son of Kronos. The one known by many names. He seized her against her will, put her on his golden chariot, 20 And drove away as she wept. She cried with a piercing voice, calling upon her father [Zeus], the son of Kronos, the highest and the best. But not one of the immortal ones, or of human mortals, heard her voice.

I want to begin my fight for the future of our world with the sharing of a vision. Everyone has, or should have, a vision. This is mine. It is a simple vision, really. It begins with the creation of a single, sane, planetary civilization. That will have to be very much like a utopia. People will deny the possibility of such a dream. They will say that people have always been at each other's throats, that this is just human nature, the way of the world. That we can never change the world. But that is just silly. That is like saying that two battling brothers, children, will never grow up to be the best of friends who watch each other’s backs. Once, a long time ago, people lost their sons and daughters to the claws of big cats. In classic times, the Greeks and the Romans saw slavery as evil, but as a necessary evil that could never go away. Only seventy years ago, Germany and France came to death blows in the greatest war in history; now they share a common currency, open borders, and a stake in the future of Europe. The Scandinavians once terrorized the world as marauding Vikings gripping bloody axes and swords, while now their descendents refrain from spanking their children, and big blond–haired men turn their hands to the care of babies. We all have a sense of what this new civilization must look like: No war. No hunger. No want. No very wealthy using their money to manipulate laws and lawmakers so that they become ever more wealthy while they cast the poor into the gutters like garbage. The wasteland made green again. Oceans once more teeming with life. The human heart finally healed. A new story that we tell ourselves about ourselves and new songs that we sing to our children. The vast resources once mobilized for war and economic supremacy now poured into a true science of survival and technologies of the soul. I want this to be. But how can it be? How will we get from a world on the brink of destruction to this glorious, golden future? I do not know. It is not for any one person to know, for to create the earth anew we will need to call upon the collective genius and the good will of the entire human race. We will need all our knowledge of history, anthropology, religion, and science, and much else. We will need a deep, deep sympathy for human nature, in both its terrible and angelic aspects.

Perhaps it was smartest, after all, to collar your memories and isolate them, sedating the irascible ones, banishing the grotesques, systematizing the rest; maybe coaxing a lion into a wheeled cage on occasion and pulling it eminently around town for the neighbors to see. Maybe it was best to let only the shadows of your impounded memories touch you; shadows usually being safer than their begetters, as for example axes and icicles and porcupines.

As the foeman’s axe descended, Ragnar Thorvaldsson thought – quickly, but with uncannily prescient anachronism – that his paltry contribution to this raid would not be recorded in the great sagas, or even a minor tale, but at best he might be remembered centuries hence only as “third oarsman” in the Boys’ Own Book of Viking Adventure Stories. — (Bulwer-Lytton Fiction Contest winner)

Q: What’s two-feet long and fucks chickens? A: An axe.

The instructors demonstrated the use of each weapon, the vibro-axes and shock staffs and force pikes and resonator maces, elaborating at length on the respective strengths and weaknesses of each and when and how to employ them to best effect. They explained the composite alloys used to make the weapons, how some of the equipment was strong enough to block even a lightsaber. FN-2187 wondered about that—not whether it was true but whether or not they would ever be expected to fight someone who used a lightsaber. According to the First Order, the Jedi were extinct.

Among primitive peoples we often find that closely connected groups living under exactly similar conditions develop sharply differentiated fashions, by means of which each group establishes uniformity within, as well as difference without the prescribed set. On the other hand, there exists a wide-spread predilection for importing fashions from without, and such foreign fashions assume a greater value within the circle, simply because they did not originate there. [...] Because of their external origin, these imported fashions create a special and significant form of socialization, which arises through mutual relation to a point without the circle. It sometimes appears as though social elements, just like the axes of vision, converge best at a point that is not too near. The currency, or more precisely the medium of exchange among primitive races, often consists of objects that are brought in from without. [...] Paris modes are frequently created with the sole intention of setting a fashion elsewhere. This motive of foreignness, which fashion employs in its socializing endeavors, is restricted to higher civilization, because novelty, which foreign origin guarantees in extreme form, is often regarded by primitive races as an evil. [...] The savage is afraid of strange appearances; the difficulties and dangers that beset his career cause him to scent danger in anything new which he does not understand and which he cannot assign to a familiar category. Civilization, however, transforms this affectation into its very opposite. Whatever is exceptional, bizarre, or conspicuous, or whatever departs from the customary norm, exercises a peculiar charm upon the man of culture, entirely independent of its material justification. The removal of the feelings of insecurity with reference to all things new was accomplished by the progress of civilization.

I was frustrated with Axe and even more frustrated with myself. But I realized his insight was hard to deny after watching a replay of the debate. The most effective debate answers, it seemed, were designed not to illuminate but to evoke an emotion, or identify the enemy, or signal to a constituency that you, more than anyone else on that stage, were and would always be on their side. It was easy to dismiss the exercise as superficial. Then again, a president wasn’t a lawyer or an accountant or a pilot, hired to carry out some narrow, specialized task. Mobilizing public opinion, shaping working coalitions—that was the job. Whether I liked it or not, people were moved by emotion, not facts. To elicit the best rather than the worst of those emotions, to buttress those better angels of our nature with reason and sound policy, to perform while still speaking the truth—that was the bar I needed to clear. —

How to unlock Golden Tools. Golden Axe: Break 100 of any axe type Golden Net: Donate all bugs to the museum Golden Rod: Donate all fish to the museum Golden Shovel: Rescue Gulliver 30 times Golden Slingshot: Shoot down lots of balloons Golden Watering Can: Get a 5-star Island Evaluation

And you shall have a new…um…what kind of weapon would you like? A sword? An axe?” “Stick!” Tyson said, showing his broken club. “Very well,” Zeus said. “We will grant you a new, er, stick. The best stick that may be found.” “Hooray!” Tyson cried, and all the Cyclopes cheered and pounded him on

The strangle vine is a dangerous plant to deal with as it’s a master of disguise. It can produce up to five different types of foliage, depending on the type of anchor it attaches itself to. It makes safely identifying this plant very tricky. Thus, it's best to investigate any possible outbreak with weapon in hand. Some people like a machete. Others: an axe. Personally, I like a flamethrower." He whipped up the wand and gave his signature evil laugh. The cackle inspired the rumors that he had accidentally killed someone on his previous show and thus his backslide to obscurity. She'd seen the videos. The only thing he'd killed was the ratings; he'd been bored silly doing curbside appeal remodels and it showed.

Axe was a quiet man, six foot four, with piercing blue eyes and curly hair. He was smart and the best Trivial Pursuit player I ever saw. I loved talking to him because of how much he knew. He would come out with answers that would have defied the learning of a Harvard professor.

ax is already at the root of the trees. Cutting down or burning a tree could symbolize a nation’s judgment (Ps 80:14–16; Jer 11:16; Eze 31:10–18; Da 4:23). The image here probably involves dead trees or small trees, the kind that could be felled easily by most farmers’ axes. Fruit trees that yielded no fruit typically served best as firewood.

I really want to know what you'd like to change about yourself, or better yet, what your best friends would say you need to work on.” The key to the answer is not what their weaknesses are (unless of course they're an axe murderer), but if they're comfortable acknowledging something real.

he heard a voice saying ‘GO’. He crawled to a tree and snapped off a couple of limbs to make improvised ice axes and led Sandra out from under the wing. They stepped and slid down the icy slope an inch at a time. Norman kicked holes with the toes of his trainers and dug the stick in as best he could. Sandra followed behind, her feet half on the snow, half on Norman’s shoulders, her arm still hanging uselessly. The slope slanted across as well as down, drawing them towards an even steeper and icier funnel section of the gulley. Norman tried to keep away from this lethal chute. He looked back up the mountain. They had only gone 9 m (30 ft). They would never make it at this pace. ‘We need to go faster.’ And he turned round to encourage Sandra, only to see her slipping into the insane drop of the funnel. Her hand, her arm, her hip and then her whole body were gone. Norman pushed himself in after her. Momentum took them right across the funnel and Norman caught her as they clattered into jagged rocks on the far side. Bone smashed onto stone as they scrabbled furiously with sticks, fingers, feet – anything to get a grip. Bouncing like a pinball between the boulders they finally came to a stop. Norman’s knuckles were shredded to the bone. But he was too cold to feel any pain. Sandra moaned and started talking about God. There was nothing to do but inch on down the endless chute.

Best stick to sword fighting, then" "I'd rather, really. But [Ian] says -- " "I know what [Ian] says. Everyone should learn every conceivable weapon and unarmed combat, in case you lose your axe, sword, dagger, pike, spear, mace, bow, crossbow...

Brio was somehow wielding two swords at once. Drill was using an iron axe enchanted with Smite V. Breeze only landed critical hits, her feet rarely touching the ground. Emerald and Kolbert were fighting side by side as if they were best friends. And Max and Stump were about to fight the creepiest zombie ever—it had black skin and glowing green eyes.

The angels came up to Jesus carrying Gabriel and Uriel. Raphael said, “Mikael is on his way to Tartarus with Ba’al.” Saraqael and Raguel approached from out of the black. Saraqael said, “Pan got away. He is a slippery scoundrel, that one.” Mary smiled broadly. “I know where he went.” They looked to her for more. She said, “He went to Gaia, the Mother Earth Goddess.” Gabriel said, “Well, isn’t that convenient. That old gnarly tree was next on our list. We can kill two gods with one battle axe.” He still had his wit through his wounds. Uriel croaked through his migraine headache. “Wrong, Gabriel. Three gods.” They all remembered that the Earth Goddess carried within her tangled roots of evil another demoness long worthy of punishment. Gabriel gave a lighthearted laugh, “Well, Uriel, I do defer. You have bested me verbally while suffering a worse handicap.” They both looked to Jesus for approval and they got it in the form of a very subtle smirk of acceptance. Uriel was not done. “Jesus, would you say that ‘little buddy’ remark from Gabriel constituted a putdown?” “That was a term of affection,” complained Gabriel. Jesus broke into a broad smile. “Do not start again, or I won’t bring you to find Gaia.” The two angels groaned simultaneously through their pains. Uriel said, “Our tongues will heal as quick as our wounds.” Jesus smiled. Mary said to Jesus, “I know where she hides.

When you operate in an overbuilt metropolis, you have to hack your way with a meat axe,” said Moses in response to the new challenges. “I’m just going to keep right on building. You do the best you can to stop it.

all this hardly means that barter does not exist—or even that it’s never practiced by the sort of people that Smith would refer to as “savages.” It just means that it’s almost never employed, as Smith imagined, between fellow villagers. Ordinarily, it takes place between strangers, even enemies. Let us begin with the Nambikwara of Brazil. They would seem to fit all the criteria: they are a simple society without much in the way of division of labor, organized into small bands that traditionally numbered at best a hundred people each. Occasionally if one band spots the cooking fires of another in their vicinity, they will send emissaries to negotiate a meeting for purposes of trade. If the offer is accepted, they will first hide their women and children in the forest, then invite the men of the other band to visit camp. Each band has a chief; once everyone has been assembled, each chief gives a formal speech praising the other party and belittling his own; everyone puts aside their weapons to sing and dance together—though the dance is one that mimics military confrontation. Then, individuals from each side approach each other to trade: If an individual wants an object he extols it by saying how fine it is. If a man values an object and wants much in exchange for it, instead of saying that it is very valuable he says that it is no good, thus showing his desire to keep it. “This axe is no good, it is very old, it is very dull,” he will say, referring to his axe which the other wants. This argument is carried on in an angry tone of voice until a settlement is reached. When agreement has been reached each snatches the object out of the other’s hand. If a man has bartered a necklace, instead of taking it off and handing it over, the other person must take it off with a show of force.