Aws Cloud Quotes

The advice I like to give young artists, or really anybody who'll listen to me, is not to wait around for inspiration. Inspiration is for amateurs; the rest of us just show up and get to work. If you wait around for the clouds to part and a bolt of lightning to strike you in the brain, you are not going to make an awful lot of work. All the best ideas come out of the process; they come out of the work itself. Things occur to you. If you're sitting around trying to dream up a great art idea, you can sit there a long time before anything happens. But if you just get to work, something will occur to you and something else will occur to you and something else that you reject will push you in another direction. Inspiration is absolutely unnecessary and somehow deceptive. You feel like you need this great idea before you can get down to work, and I find that's almost never the case.

Inspiration is for amateurs. The rest of us just show up and get to work. If you wait around for the clouds to part and a bolt of lightening to strike you in the brain, you are not going to make an awful lot of work. All the best ideas come out of the process; they come out of the work itself.

Because it begins to seem to me at such times that I am incapable of beginning a life in real life, because it has seemed to me that I have lost all touch, all instinct for the actual, the real; because at last I have cursed myself; because after my fantastic nights I have moments of returning sobriety, which are awful! Meanwhile, you hear the whirl and roar of the crowd in the vortex of life around you; you hear, you see, men living in reality; you see that life for them is not forbidden, that their life does not float away like a dream, like a vision; that their life is being eternally renewed, eternally youthful, and not one hour of it is the same as another; while fancy is so spiritless, monotonous to vulgarity and easily scared, the slave of shadows, of the idea, the slave of the first cloud that shrouds the sun... One feels that this inexhaustible fancy is weary at last and worn out with continual exercise, because one is growing into manhood, outgrowing one's old ideals: they are being shattered into fragments, into dust; if there is no other life one must build one up from the fragments. And meanwhile the soul longs and craves for something else! And in vain the dreamer rakes over his old dreams, as though seeking a spark among the embers, to fan them into flame, to warm his chilled heart by the rekindled fire, and to rouse up in it again all that was so sweet, that touched his heart, that set his blood boiling, drew tears from his eyes, and so luxuriously deceived him!

    The weapon gave a rusty croak. ‘I don’t normally do weather reports anymore,’ the gun informed him politely.      ‘Why is that?’      ‘Ever since the demise of the old metropolis, there has been no control of the weather systems. Anyone who would have appreciated a weather forecast perished an awful long time ago. Besides, every time I started to inform my potential victims of the current cloud formations, or wind velocity, or barometric pressure, or potential precipitation, they simply ran away.

So this is where all the vapid talk about the 'soul' of the universe is actually headed. Once the hard-won principles of reason and science have been discredited, the world will not pass into the hands of credulous herbivores who keep crystals by their sides and swoon over the poems of Khalil Gibran. The 'vacuum' will be invaded instead by determined fundamentalists of every stripe who already know the truth by means of revelation and who actually seek real and serious power in the here and now. One thinks of the painstaking, cloud-dispelling labor of British scientists from Isaac Newton to Joseph Priestley to Charles Darwin to Ernest Rutherford to Alan Turing and Francis Crick, much of it built upon the shoulders of Galileo and Copernicus, only to see it casually slandered by a moral and intellectual weakling from the usurping House of Hanover. An awful embarrassment awaits the British if they do not declare for a republic based on verifiable laws and principles, both political and scientific.

The awful thing about a vacation is that the moment it begins your happiness is already clouded by its approaching end.

Where am I going? I don't quite know. Down to the stream where the king-cups grow- Up on a hill where the pine-trees blow- Anywhere, anywhere. I don't know. Where am I going? The clouds sail by, Little ones, baby ones, over the sky. Where am I going? The shadows pass, Little ones, baby ones, over the grass. If you were a cloud, and sailed up there, You'd sail on the water as blue as air. And you'd see me here in the fields and say: "Doesn't the sky look green today?" Where am I going? The high rooks call: "It's awful fun to be born at all. Where am I going? The ring-doves coo: "We do have beautiful things to do." If you were a bird, and lived on high, You'd lean on the wind when the wind came by, You'd say to the wind when it took you away: "That's where I wanted to go today!" Where am I going? I don't quite know. What does it matter where people go? Down to the wood where the blue-bells grow- Anywhere, anywhere. I don't know.

Slowly, Finley rose from the sofa, tilted her head back and looked him dead in the eye. “I have no desire to be any more in your debt than I already am.” He looked thoughtful for a moment. “Would it make you more comfortable if I demanded something in return? Would that put you at ease?” When he put it like that, it made her sound like an awful sort of person for thinking the worst. “It would, yes. At least that would be honest.” It might have been laughter that came scoffing from his throat, but there was little humor in it. He shook his head, the light reflecting glints of russet in his hair. “I’d like to meet whomever it was who made you so distrusting and pull his teeth out one by one.” The vehemence in his tone startled her, yet was strangely warming. “’Twas more than just one.” His face darkened, like clouds overtaking the sun. Suddenly, this was no longer just some seemingly kind, bored aristocrat standing before her, but a young man capable of many dangerous things.

Love, hope, and self-esteem, like clouds depart And come, for some uncertain moments lent. Man were immortal and omnipotent, Didst thou, unknown and awful as thou art, Keep with thy glorious train firm state within his heart.

Imagination! lifting up itself Before the eye and progress of my Song Like and unfather'd vapour; here that Power In all the might of its endowments, came Athwart me; I was lost as in a cloud, Halted without a struggle to break through, And now recovering to my Soul I say I recognize they glory; in such strength Of usurpation, in such visitings Of awful promise, when the light of sense Goes out in flashes that have shewn to us The invisible world, doth Greatness make abode There harbours whether we be young or old. Our destiny, our nature, and our home Is with infinitude, and only there; With hope it is, hope that can never die, Effort, and expectation, and desire, And something evermore about to be.

A cloud began to cover the sun slowly, wholly, shadowing the bay in deeper green. It lay beneath him, a bowl of bitter waters. Fergus' song : I sang it alone in the house, holding down the long dark chords. her door was open : she wanted to hear my music. silent with aw and pity i went to her bedside. she was crying in her wretched bed for these words, Stephen : love's bitter mystery.

I suppose you think you know what autumn looks like. Even if you live in the Los Angeles dreamed of by September’s schoolmates, you have surely seen postcards and photographs of the kind of autumn I mean. The trees go all red and blazing orange and gold, and wood fires burn at night so everything smells of crisp branches. The world rolls about delightedly in a heap of cider and candy and apples and pumpkins and cold stars rush by through wispy, ragged clouds, past a moon like a bony knee. You have, no doubt, experienced a Halloween or two. Autumn in Fairyland is all that, of course. You would never feel cheated by the colors of a Fairyland Forest or the morbidity of a Fairyland moon. And the Halloween masks! Oh, how they glitter, how they curl, how their beaks and jaws hook and barb! But to wander through autumn in Fairyland is to look into a murky pool, seeing only a hazy reflection of the Autumn Provinces’ eternal fall. And human autumn is but a cast-off photograph of that reflecting pool, half burnt and drifting through the space between us and Fairyland. And so I may tell you that the leaves began to turn red as September and her friends rushed through the suddenly cold air on their snorting, roaring high wheels, and you might believe me. But no red you have ever seen could touch the crimson bleed of the trees in that place. No oak gnarled and orange with October is half as bright as the boughs that bent over September’s head, dropping their hard, sweet acorns into her spinning spokes. But you must try as hard as you can. Squeeze your eyes closed, as tight as you can, and think of all your favorite autumns, crisp and perfect, all bound up together like a stack of cards. That is what it is like, the awful, wonderful brightness of Fairy colors. Try to smell the hard, pale wood sending up sharp, green smoke into the afternoon. To feel to mellow, golden sun on your skin, more gentle and cozier and more golden than even the light of your favorite reading nook at the close of the day.

And so an awful confusion begins to collect, forming a cloud that sits around an absence of hope. Desperate sensations. Can't breath. Panic. Just trying to catch my breath, but I can't breath. I hurt so much, and I'm so tired that I don't even want to breath the breath I'm gasping for. There is no more. This is the most. It's just pain, channeled in one direction, using you as its host.

What distinguishes that summit above the earthly line, is that it is unhandselled, awful, grand. It can never become familiar; you are lost the moment you set foot there. You know the path, but wander, thrilled, over the bare and pathless rock, as if it were solidified air and cloud. That rocky, misty summit, secreted in the clouds, was far more thrillingly awful and sublime than the crater of a volcano spouting fire (HENRY DAVID THOREAU, JOURNAL)

The Holy Spirit is our cloud by day and our fire by night. Without Him we only wander aimlessly about the desert.

I felt most awfully braced. I felt as if the clouds had rolled away and all was as it used to be. I felt like one of those chappies in the novels who calls off the fight with his wife in the last chapter and decides to forget and forgive. I felt I wanted to do all sorts of other things to show Jeeves that I appreciated him.

Blow on, ye death fraught whirlwinds! blow, Around the rocks, and rifted caves; Ye demons of the gulf below! I hear you, in the troubled waves. High on this cliff, which darkness shrouds In night's impenetrable clouds, My solitary watch I keep, And listen, while the turbid deep Groans to the raging tempests, as they roll Their desolating force, to thunder at the pole. Eternal world of waters, hail! Within thy caves my Lover lies; And day and night alike shall fail Ere slumber lock my streaming eyes. Along this wild untrodden coast, Heap'd by the gelid' hand of frost; Thro' this unbounded waste of seas, Where never sigh'd the vernal breeze; Mine was the choice, in this terrific form, To brave the icy surge, to shiver in the storm. Yes! I am chang'd - My heart, my soul, Retain no more their former glow. Hence, ere the black'ning tempests roll, I watch the bark, in murmurs low, (While darker low'rs the thick'ning' gloom) To lure the sailor to his doom; Soft from some pile of frozen snow I pour the syren-song of woe; Like the sad mariner's expiring cry, As, faint and worn with toil, he lays him down to die. Then, while the dark and angry deep Hangs his huge billows high in air ; And the wild wind with awful sweep, Howls in each fitful swell - beware! Firm on the rent and crashing mast, I lend new fury to the blast; I mark each hardy cheek grow pale, And the proud sons of courage fail; Till the torn vessel drinks the surging waves, Yawns the disparted main, and opes its shelving graves. When Vengeance bears along the wave The spell, which heav'n and earth appals; Alone, by night, in darksome cave, On me the gifted wizard calls. Above the ocean's boiling flood Thro' vapour glares the moon in blood: Low sounds along the waters die, And shrieks of anguish fill the' sky; Convulsive powers the solid rocks divide, While, o'er the heaving surge, the embodied spirits glide. Thrice welcome to my weary sight, Avenging ministers of Wrath! Ye heard, amid the realms of night, The spell that wakes the sleep of death. Where Hecla's flames the snows dissolve, Or storms, the polar skies involve; Where, o'er the tempest-beaten wreck, The raging winds and billows break; On the sad earth, and in the stormy sea, All, all shall shudd'ring own your potent agency. To aid your toils, to scatter death, Swift, as the sheeted lightning's force, When the keen north-wind's freezing breath Spreads desolation in its course, My soul within this icy sea, Fulfils her fearful destiny. Thro' Time's long ages I shall wait To lead the victims to their fate; With callous heart, to hidden rocks decoy, And lure, in seraph-strains, unpitying, to destroy.

The mosquitoes. Tearing at him, clouds of them, the awful, ripping, thick masses of the small monsters trying to bleed him dry.

The history of Immanuel Kant's life is difficult to portray, for he had neither life nor history. He led a mechanical, regular, almost abstract bachelor existence in a little retired street of Königsberg, an old town on the north-eastern frontier of Germany. I do not believe that the great clock of the cathedral performed in a more passionless and methodical manner its daily routine than did its townsman, Immanuel Kant. Rising in the morning, coffee-drinking, writing, reading lectures, dining, walking, everything had its appointed time, and the neighbors knew that it was exactly half-past three o'clock when Kant stepped forth from his house in his grey, tight-fitting coat, with his Spanish cane in his hand, and betook himself to the little linden avenue called after him to this day the "Philosopher's Walk." Summer and winter he walked up and down it eight times, and when the weather was dull or heavy clouds prognosticated rain, the townspeople beheld his servant, the old Lampe, trudging anxiously behind Kant with a big umbrella under his arm, like an image of Providence. What a strange contrast did this man's outward life present to his destructive, world-annihilating thoughts! In sooth, had the citizens of Königsberg had the least presentiment of the full significance of his ideas, they would have felt far more awful dread at the presence of this man than at the sight of an executioner, who can but kill the body. But the worthy folk saw in him nothing more than a Professor of Philosophy, and as he passed at his customary hour, they greeted him in a friendly manner and set their watches by him.

Inspiration is for amateurs; the rest of us just show up and get to work. If you wait around for the clouds to part and a bolt of lightning to strike you in the brain, you are not going to make an awful lot of work.

And now to that Victim whose Sign rose above the world two thousand years ago, to be menaced now by that other sign now rising, I say a prayer of contrition. I, whom you have seen as irreverent and irreligious, now pray in the name of Chuckler and Hoosier and Runner, in the name of Smoothface, Gentlemen, Amish, and Oakstump, Ivy-League and Big-Picture, in the name of all those who suffered in the jungles and on the beaches, from Anzio to Normandy--and in the name of the immolated: of Texan, Rutherford, Chicken, Loudmouth, of the Artist and White-Man, Souvenirs and Racehorse, Dreadnought and Commando--of all these and the others, dear Father, forgive us for that awful cloud.

Mad raging sunsets poured in seafoams of cloud through unimaginable crags, with every rose tint of hope beyond, I felt just like it, brilliant and bleak beyond words. Everywhere awful ice fields and snow straws; one blade of grass jiggling in the winds of infinity, anchored to a rock. To the East, it was gray; to the north, awful; to the west, raging mad, hard iron fools wrestling in the groomian gloom; to the south, my father's mist.

Oh God how subtle he would have to be, how cunning... No paragraph, no phrase even of the thousands the book must contain could strike a discordant note, be less than fully imagined, an entire novel's worth of thought would have to be expended on each one. His attention had only to lapse for a moment, between preposition and object, colophon and chapter heading, for dead spots to appear like gangrene that would rot the whole. Silkworms didn't work as finely or as patiently as he must, and yet boldness was all, the large stroke, the end contained in and prophesied by the beginning, the stains of his clouds infinitely various but all signifying sunrise. Unity in diversity, all that guff. An enormous weariness flew over him. The trouble with drink, he had long known, wasn't that it started up these large things but that it belittled the awful difficulties of their execution. ("Novelty")

Life is amazing, and it's awful, and it's ordinary, mundane and routine, but like the sun behind the clouds, amazing is always there regardless of what is momentarily obscuring it.

Eddie stuffed the aspirator into his mouth and, like a man miming suicide, pulled the trigger. A cloud of awful licorice taste roiled and boiled its way down his throat, and Eddie breathed deeply. He could feel breathing passages which had almost closed start to open up again. The tightness in his chest started to ease, and suddenly he heard voices in his mind, ghost-voices.

As they dashed into the kitchen the light seemed to vanish, as if blown out by some mighty breath; the awful cloud rolled over the sun and a darkness as of late twilight fell across the world.

[T]he same God who led Israel with pillar of cloud and fire, who spoke at Pentecost through the tongues of flame, who opened Peter’s prison doors, is waiting to work the greater wonders of His grace for us.

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Thy sunbeam comes upon this earth of mine with arms outstretched and stands at my door the livelong day to carry back to thy feet clouds made of my tears and sighs and songs. With fond delight thou wrappest about thy starry breast that mantle of misty cloud, turning it into numberless shapes and folds and colouring it with hues everchanging. It is so light and so fleeting, tender and tearful and dark, that is why thou lovest it, O thou spotless and serene. And that is why it may cover thy awful white light with its pathetic shadows.

Bull Bear died instantly. His death was an unenviable example and an awful warning. And though it was generally felt that he had improved the world by taking leave of it, after the gun smoke cleared the Oglala elders once again found themselves trying to maintain a fragile peace between the Bad Faces and Kiyuska. In the end the fact that the Kiyuska remained the more numerous tribe swung the selection, and the council elected Bull Bear’s son, who was also named Bull Bear but now took the name Whirlwind, to succeed his father as Head Man.

To them his heart, his love, his griefs were given, But all his serious thoughts had rest in Heaven. As some tall cliff that lifts its awful form, Swells from the vale, and midway leaves the storm, Though round its breast the rolling clouds are spread, Eternal sunshine settles on its head.

Through rain...then through dreaming glass, green with the evening. And herself in chair, old-fashioned, bonneted, looking west over the deck of Earth, inferno red at its edges, and further in the brown and gold clouds... Then, suddenly, night: The empty rocking chair lit staring chalk blue by--is it the moon, or some other light in the sky? just the hard chair, empty now, in the very clear night, and this cold light coming down... The images go, flowering, in and out, some lovely, some just awful...but she's snuggled in here with her lamb, her Roger, and how she loves the line of his neck all at once so---why there it is right there, the back of his bumpy head like a boy of ten's. She kisses him up and down the sour salt reach of skin that's taken her so, taken her nightlit along this high tendoning, kisses him like kisses were flowing breath itself, and never ending.

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The author of the quaint old English classic, The Cloud of Unknowing, teaches us how to do this. "Lift up thine heart unto God with a meek stirring of love; and mean Himself, and none of His goods. And thereto, look thee loath to think on aught but God Himself. So that nought work in thy wit, nor in thy will, but only God Himself. This is the work of the soul that most pleaseth God.

It was so awful! And he kept on looking at me and I knew I must get out of bed or he'd come and touch me. I did, too, but when I got out I wasn't me-I was a little white bunny. And he started out of the room and I had to go with him for fear he'd touch me. It felt so horrid, going out with him and looking back at mother there asleep. "We went into the main part of the house, and one of the big front doors was open, and we went out through it. And then he gave a big jump, and so did I, and it took us clear up into the sky. We couldn't fly, but we kept jumping and jumping. "Sometimes we stayed in the sky a little while, jumping from cloud to cloud, and the moon would get closer and closer and bigger and bigger, and its face would change and get horrible and grin at us until it seemed like its mouth was a mile wide and open, to swallow us up. And then we'd come down again and jump from one cliff to another, and the sea would be roaring down under us, and the waves all grey and cold and moving around and boiling like they were mad or afraid. "We went all over the island and sometimes we jumped over the sea to the mainland and back again; and sometimes I tried to get away and run back to Mother - I thought she'd know me even if I was a bunny - but always, whichever way I turned, the hare was there in front of me, and his teeth were shining. "We kept it up all night, and I was so tired and cold and miserable, and so scared. I didn't know whether he would ever let me go home or whether he would take me to Aunt Sarai. Then finally I did get away and the hare chased me!" She broke off, her voice rising again to a wail. "It was so awful! I ran all over the island, into all sorts of queer little places that I never knew were there before - it seems so different after dark - and finally, when two or three times I'd been so tired that I thought I just couldn't go any farther, before he caught me, I saw the house in front of me and the front door still open and I started to run in, and then I thought - what if they'd planned it that way, and Aunt Sarai had come down from her portrait and was inside there in the dark, waiting for me?

Coming home is terrible whether the dogs lick your face or not; whether you have a wife or just a wife-shaped loneliness waiting for you. Coming home is terribly lonely, so that you think of the oppressive barometric pressure back where you have just come from with fondness, because everything's worse once you're home. You think of the vermin clinging to the grass stalks, long hours on the road, roadside assistance and ice creams, and the peculiar shapes of certain clouds and silences with longing because you did not want to return. Coming home is just awful. And the home-style silences and clouds contribute to nothing but the general malaise. Clouds, such as they are, are in fact suspect, and made from a different material than those you left behind. You yourself were cut from a different cloudy cloth, returned, remaindered, ill-met by moonlight, unhappy to be back, slack in all the wrong spots, seamy suit of clothes dishrag-ratty, worn. You return home moon-landed, foreign; the Earth's gravitational pull an effort now redoubled, dragging your shoelaces loose and your shoulders etching deeper the stanza of worry on your forehead. You return home deepened, a parched well linked to tomorrow by a frail strand of… Anyway . . . You sigh into the onslaught of identical days. One might as well, at a time . . . Well . . . Anyway . . . You're back. The sun goes up and down like a tired whore, the weather immobile like a broken limb while you just keep getting older. Nothing moves but the shifting tides of salt in your body. Your vision blears. You carry your weather with you, the big blue whale, a skeletal darkness. You come back with X-ray vision. Your eyes have become a hunger. You come home with your mutant gifts to a house of bone. Everything you see now, all of it: bone." A poem by - Eva H.D.

Look up at that, Henry. Look up at that, honestly, and tell me you believe that our lives are anything more than a ridiculous cascade of random chances. A cloud of dust and gas forms our planet, a chemical reaction creates life, and then all of our cavemen ancestors live just long enough to bone each other before they die awful deaths. The universe is not the magical place people like to paint it as. It’s excruciatingly beautiful, but there’s no magic there, just science.

LECHLADE, GLOUCESTERSHIRE. (Composed September, 1815. Published with “Alastor”, 1816.) The wind has swept from the wide atmosphere Each vapour that obscured the sunset’s ray; And pallid Evening twines its beaming hair In duskier braids around the languid eyes of Day: Silence and Twilight, unbeloved of men,    5 Creep hand in hand from yon obscurest glen. They breathe their spells towards the departing day, Encompassing the earth, air, stars, and sea; Light, sound, and motion own the potent sway, Responding to the charm with its own mystery.    10 The winds are still, or the dry church-tower grass Knows not their gentle motions as they pass. Thou too, aereal Pile! whose pinnacles Point from one shrine like pyramids of fire, Obeyest in silence their sweet solemn spells,    15 Clothing in hues of heaven thy dim and distant spire, Around whose lessening and invisible height Gather among the stars the clouds of night. The dead are sleeping in their sepulchres: And, mouldering as they sleep, a thrilling sound,    20 Half sense, half thought, among the darkness stirs, Breathed from their wormy beds all living things around, And mingling with the still night and mute sky Its awful hush is felt inaudibly. Thus solemnized and softened, death is mild    25 And terrorless as this serenest night: Here could I hope, like some inquiring child Sporting on graves, that death did hide from human sight Sweet secrets, or beside its breathless sleep That loveliest dreams perpetual watch did keep.    30

What have we left to dream about? The clouds are no longer the charioted servants of the sun, nor does he any more bathe his glowing brow in the bath of Thetis; the rainbow has ceased to be the messenger of the Gods, and hunger longer their awful voice, warning man of that which is to come. We have the sun which has been weighed and measured, but not understood; we have the assemblage of the planets, the congregation of the stars, and the yet unshackled ministration of the winds: - such is the list of our ignorance.

And then, suddenly, we broke free from the trees. The rolling plain beyond was almost overwhelming in its openness, especially lit by a brilliant, almost awful sunset, the sky never redder, every cloud seemingly blazing from within, suffused with fire and vengeance, roiling, churning, nothing but fury in every direction. Some poets spoke of red sunsets as things of sublime beauty, prefacing good fortune or romance, but they always seemed to be foretelling some bloodletting, murder, or tragedy writ large for all the world to see, and never more so than now.

WHEN I DESCRIBED THE TUMOR IN MY ESOPHAGUS as a “blind, emotionless alien,” I suppose that even I couldn’t help awarding it some of the qualities of a living thing. This at least I know to be a mistake: an instance of the pathetic fallacy (angry cloud, proud mountain, presumptuous little Beaujolais) by which we ascribe animate qualities to inanimate phenomena. To exist, a cancer needs a living organism, but it cannot ever become a living organism. Its whole malice—there I go again—lies in the fact that the “best” it can do is to die with its host. Either that or its host will find the measures with which to extirpate and outlive it. But, as I knew before I became ill, there are some people for whom this explanation is unsatisfying. To them, a rodent carcinoma really is a dedicated, conscious agent—a slow–acting suicide–murderer—on a consecrated mission from heaven. You haven’t lived, if I can put it like this, until you have read contributions such as this on the websites of the faithful: Who else feels Christopher Hitchens getting terminal throat cancer [sic] was God’s revenge for him using his voice to blaspheme him? Atheists like to ignore FACTS. They like to act like everything is a “coincidence.” Really? It’s just a “coincidence” [that] out of any part of his body, Christopher Hitchens got cancer in the one part of his body he used for blasphemy? Yeah, keep believing that, Atheists. He’s going to writhe in agony and pain and wither away to nothing and then die a horrible agonizing death, and THEN comes the real fun, when he’s sent to HELLFIRE forever to be tortured and set afire. There are numerous passages in holy scripture and religious tradition that for centuries made this kind of gloating into a mainstream belief. Long before it concerned me particularly I had understood the obvious objections. First, which mere primate is so damn sure that he can know the mind of god? Second, would this anonymous author want his views to be read by my unoffending children, who are also being given a hard time in their way, and by the same god? Third, why not a thunderbolt for yours truly, or something similarly awe–inspiring? The vengeful deity has a sadly depleted arsenal if all he can think of is exactly the cancer that my age and former “lifestyle” would suggest that I got. Fourth, why cancer at all? Almost all men get cancer of the prostate if they live long enough: It’s an undignified thing but quite evenly distributed among saints and sinners, believers and unbelievers. If you maintain that god awards the appropriate cancers, you must also account for the numbers of infants who contract leukemia. Devout persons have died young and in pain. Betrand Russell and Voltaire, by contrast, remained spry until the end, as many psychopathic criminals and tyrants have also done. These visitations, then, seem awfully random. My so far uncancerous throat, let me rush to assure my Christian correspondent above, is not at all the only organ with which I have blasphemed. And even if my voice goes before I do, I shall continue to write polemics against religious delusions, at least until it’s hello darkness my old friend. In which case, why not cancer of the brain? As a terrified, half–aware imbecile, I might even scream for a priest at the close of business, though I hereby state while I am still lucid that the entity thus humiliating itself would not in fact be “me.” (Bear this in mind, in case of any later rumors or fabrications.)

Now the word ‘serve’ may have 26 meanings in the English dictionary, and we can make it mean anything I suppose. In the Hebrew it means to work for a master as a bondservant. It is important for us to keep in mind that serving means that we are not directing or dictating, but rather we are submitting to a master... The problem with many Christians today is that they want to tell God how they are going to serve as well as the conditions of their serving. This is not acceptable as far as God is concerned. God is my owner and serving Him means I recognize His ownership and I am completely in allegiance to Him, nobody else.

SURELY YOU SEE from this that you shouldn’t take your own experience as the rule of thumb by which you judge other contemplatives. For example, those who must work really hard to reach the peak of contemplation, and then only get there occasionally, might make the mistake of using their own experience as the standard for other contemplatives. We must remember that not everyone has a difficult journey to the exceptional ecstasy. Some walk a simple path, routinely meeting the miraculous in the ordinary. On the other hand, these contemplatives must not make the opposite assumption that their experience is universal. Not everyone feels the joy of contemplation whenever they wish. Avoid both close-minded ways of thinking, for you can’t judge another’s unique contemplative experience by your own. Besides, you can’t know God’s wisdom; someone who has struggled a long time with prayer only to know the extraordinary transcendent moment may one day have these moments whenever they want and as often as they want. Moses is a good example of this. To start with, he only rarely caught a glimpse of the Ark’s form and not without first working awfully hard on the mountain. But later, when the Ark was kept in the valley, Moses could see it as often as he liked.1

Joanna stared off to the horizon, where periodic flashes of lightning continually backlit a towering cloud bank. “Evidence or no evidence,” she muttered, “I say bring on the rain.” “Don’t let her Highness hear you say that,” Ernie said, nodding toward Fran Daly, who was crouched on all fours next to what remained of the burial mound. “We’re pretty well down to the body now. If it starts to rain before she finishes up, I’m afraid she’ll go nuts.” “She already is nuts,” Joanna said. “But what’s going on? From down where I’ve been standing, I couldn’t see a thing.” “You didn’t notice that Dr. Daly got awfully quiet all of a sudden?” Ernie asked. “Well, I did, but…” “Maybe you’d better come take a look.

Miriam gave her hair a preliminary drying, gathered her dressing-gown together and went upstairs. From the schoolroom came unmistakable sounds. They were evidently at dinner. She hurried to her attic. What was she to do with her hair? She rubbed it desperately—fancy being landed with hair like that, in the middle of the day! She could not possibly go down.... She must. Fraulein Pfaff would expect her to—and would be disgusted if she were not quick—she towelled frantically at the short strands round her forehead, despairingly screwed them into Hinde's and towelled at the rest. What had the other girls done? If only she could look into the schoolroom before going down—it was awful—what should she do?... She caught sight of a sodden-looking brush on Mademoiselle's bed. Mademoiselle had put hers up—she had seen her... of course... easy enough for her little fluffy clouds—she could do nothing with her straight, wet lumps—she began to brush it out—it separated into thin tails which flipped tiny drops of moisture against her hands as she brushed. Her arms ached; her face flared with her exertions. She was ravenous—she must manage somehow and go down. She braided the long strands and fastened their cold mass with extra hairpins. Then she unfastened the Hinde's—two tendrils flopped limply against her forehead. She combed them out. They fell in a curtain of streaks to her nose. Feverishly she divided them, draped them somehow back into the rest of her hair and fastened them.

God stirs the air and raises the winds; He makes the lightning flash and thunders out of heaven, to move the inhabitants of the earth to fear Him, and to remind them of judgement to come. He shatters their conceit and subdues their presumption by recalling to their minds that awful Day when heaven and earth will flame as He comes in the clouds with great power and majesty to judge the living and the dead. Therefore we should respond to His heavenly warnings with the fear and love we owe Him,’ said Chad. ‘And whenever He raises His hands in the trembling air as if to strike, yet spares us still, we should hasten to implore His mercy, examining our inmost hearts and purging the vileness of our sins, watchful over our lives lest we incur His just displeasure.

For one awful moment, I felt the pure panic of an imminent emergency. And then I stopped. My mind staggered, jolted and was sundered. The screen of my mind froze. Time ceased to pass. One intense present moment. Nothing moved. Nothing could move. I could feel no motion in my psyche and all the usual easy fluency of thoughts streaming into each other, confluent waterful, was slung into reverse. It was the silent onset of sheer dread. It was like the terrible sucking back of the oceans just before a tsunami crashes to the shore; the frightening in-breath before the storm-surge roars inland. The sky was going to fall through the sea, the clouds would smash on impact like glass, and the great pale sheet of a dead white sky, motionless, frozen and unbroken, would lie noiseless at the bottom of the ocean.

fifty thousand years ago there were these three guys spread out across the plain, and they each heard something rustling in the grass. The first one thought it was a tiger, and he ran like hell, and it was a tiger but the guy got away. The second one thought the rustling was a tiger, and he ran like hell, but it was only the wind and his friends all laughed at him for being such a chickenshit. But the third guy, he thought it was only the wind, so he shrugged it off and a tiger had him for dinner. And the same thing happened a million times across ten thousand generations—and after a while everyone was seeing tigers in the grass even when there weren’t any tigers, because even chickenshits have more kids than corpses do. And from those humble beginnings we learned to see faces in the clouds and portents in the stars, to see agency in randomness, because natural selection favors the paranoid. Even here in the twenty-first century you can make people more honest just by scribbling a pair of eyes on the wall with a Sharpie. Even now, we are wired to believe that unseen things are watching us. And it came to pass that certain people figured out how to use that. They painted their faces or they wore funny hats, they shook their rattles and waved their crosses and they said, Yes, there are tigers in the grass, there are faces in the sky, and they will be very angry if you do not obey their commandments. You must make offerings to appease them, you must bring grain and gold and altar boys for our delectation or they will strike you down and send you to the Awful Place. And people believed them by the billions, because after all, they could see the invisible tigers.

Suddenly I had a vision of Dean, a burning shuddering frightful Angel, palpitating toward me across the road, approaching like a cloud, with enormous speed, pursuing me like the Shrouded Traveler on the plain, bearing down on me. I saw his huge face over the plains with the mad, bony purpose and the gleaming eyes; I saw his wings; I saw his old jalopy chariot with thousands of sparking flames shooting out from it; I saw the path it burned over the road; it even made its own road and went over the corn, through cities, destroying bridges, drying rivers. It came like wrath to the West. I knew Dean had gone mad again. There was no chance to send money to either wife if he took all his savings out of the bank and bought a car. Everything was up, the jig and all. Behind him charred ruins smoked. He rushed westward over the groaning and awful continent again, and soon he would arrive.

DEATH’S DIARY: THE PARISIANS Summer came. For the book thief, everything was going nicely. For me, the sky was the color of Jews. When their bodies had finished scouring for gaps in the door, their souls rose up. When their fingernails had scratched at the wood and in some cases were nailed into it by the sheer force of desperation, their spirits came toward me, into my arms, and we climbed out of those shower facilities, onto the roof and up, into eternity’s certain breadth. They just kept feeding me. Minute after minute. Shower after shower. I’ll never forget the first day in Auschwitz, the first time in Mauthausen. At that second place, as time wore on, I also picked them up from the bottom of the great cliff, when their escapes fell awfully awry. There were broken bodies and dead, sweet hearts. Still, it was better than the gas. Some of them I caught when they were only halfway down. Saved you, I’d think, holding their souls in midair as the rest of their being—their physical shells—plummeted to the earth. All of them were light, like the cases of empty walnuts. Smoky sky in those places. The smell like a stove, but still so cold. I shiver when I remember—as I try to de-realize it. I blow warm air into my hands, to heat them up. But it’s hard to keep them warm when the souls still shiver. God. I always say that name when I think of it. God. Twice, I speak it. I say His name in a futile attempt to understand. “But it’s not your job to understand.” That’s me who answers. God never says anything. You think you’re the only one he never answers? “Your job is to …” And I stop listening to me, because to put it bluntly, I tire me. When I start thinking like that, I become so exhausted, and I don’t have the luxury of indulging fatigue. I’m compelled to continue on, because although it’s not true for every person on earth, it’s true for the vast majority—that death waits for no man—and if he does, he doesn’t usually wait very long. On June 23, 1942, there was a group of French Jews in a German prison, on Polish soil. The first person I took was close to the door, his mind racing, then reduced to pacing, then slowing down, slowing down …. Please believe me when I tell you that I picked up each soul that day as if it were newly born. I even kissed a few weary, poisoned cheeks. I listened to their last, gasping cries. Their vanishing words. I watched their love visions and freed them from their fear. I took them all away, and if ever there was a time I needed distraction, this was it. In complete desolation, I looked at the world above. I watched the sky as it turned from silver to gray to the color of rain. Even the clouds were trying to get away. Sometimes I imagined how everything looked above those clouds, knowing without question that the sun was blond, and the endless atmosphere was a giant blue eye. They were French, they were Jews, and they were you.

He knew, without knowing how it had happened, that he lay on the floor, in the dusty space before the altar which he and Elisha had cleaned; and knew that above him burned the yellow light which he had himself perched on. Dust was in his nostrils, sharp and terrible, and the feet of the saints, shaking the floor beneath him, raised small clouds of dust that filmed his mouth. He heard their cries, so far, so high above him - he could never rise that far. He was like a rock, a dead man's body, a dying bird, fallen from an awful height; something that had no power of itself, any more, to turn. And something moved in John's body which was not John. He was invaded, set at naught, possessed. This power had stuck John, in the head or in the heart, and, in a moment, wholly, filling him with an anguish that he could not endure, that even now he could not believe, had opened him up; had cracked him open, as wood beneath the axe cracks down the middle, as rocks break up; had ripped him and felled him in a moment, so that John had not felt the wound, but only the agony; had not felt the fall, but only the fear; and lay here, now, helpless, screaming, at the very bottom of darkness.

Ione III. TO-DAY my skies are bare and ashen, And bend on me without a beam. Since love is held the master-passion, Its loss must be the pain supreme — And grinning Fate has wrecked my dream. But pardon, dear departed Guest, I will not rant, I will not rail; For good the grain must feel the flail; There are whom love has never blessed. I had and have a younger brother, One whom I loved and love to-day As never fond and doting mother Adored the babe who found its way From heavenly scenes into her day. Oh, he was full of youth's new wine, — A man on life's ascending slope, Flushed with ambition, full of hope; And every wish of his was mine. A kingly youth; the way before him Was thronged with victories to be won; so joyous, too, the heavens o'er him Were bright with an unchanging sun, — His days with rhyme were overrun. Toil had not taught him Nature's prose, Tears had not dimmed his brilliant eyes, And sorrow had not made him wise; His life was in the budding rose. I know not how I came to waken, Some instinct pricked my soul to sight; My heart by some vague thrill was shaken, — A thrill so true and yet so slight, I hardly deemed I read aright. As when a sleeper, ign'rant why, Not knowing what mysterious hand Has called him out of slumberland, Starts up to find some danger nigh. Love is a guest that comes, unbidden, But, having come, asserts his right; He will not be repressed nor hidden. And so my brother's dawning plight Became uncovered to my sight. Some sound-mote in his passing tone Caught in the meshes of my ear; Some little glance, a shade too dear, Betrayed the love he bore Ione. What could I do? He was my brother, And young, and full of hope and trust; I could not, dared not try to smother His flame, and turn his heart to dust. I knew how oft life gives a crust To starving men who cry for bread; But he was young, so few his days, He had not learned the great world's ways, Nor Disappointment's volumes read. However fair and rich the booty, I could not make his loss my gain. For love is dear, but dearer, duty, And here my way was clear and plain. I saw how I could save him pain. And so, with all my day grown dim, That this loved brother's sun might shine, I joined his suit, gave over mine, And sought Ione, to plead for him. I found her in an eastern bower, Where all day long the am'rous sun Lay by to woo a timid flower. This day his course was well-nigh run, But still with lingering art he spun Gold fancies on the shadowed wall. The vines waved soft and green above, And there where one might tell his love, I told my griefs — I told her all! I told her all, and as she hearkened, A tear-drop fell upon her dress. With grief her flushing brow was darkened; One sob that she could not repress Betrayed the depths of her distress. Upon her grief my sorrow fed, And I was bowed with unlived years, My heart swelled with a sea of tears, The tears my manhood could not shed. The world is Rome, and Fate is Nero, Disporting in the hour of doom. God made us men; times make the hero — But in that awful space of gloom I gave no thought but sorrow's room. All — all was dim within that bower, What time the sun divorced the day; And all the shadows, glooming gray, Proclaimed the sadness of the hour. She could not speak — no word was needed; Her look, half strength and half despair, Told me I had not vainly pleaded, That she would not ignore my prayer. And so she turned and left me there, And as she went, so passed my bliss; She loved me, I could not mistake — But for her own and my love's sake, Her womanhood could rise to this! My wounded heart fled swift to cover, And life at times seemed very drear. My brother proved an ardent lover — What had so young a man to fear? He wed Ione within the year. No shadow clouds her tranquil brow, Men speak her husband's name with pride, While she sits honored at his side —

Thomas Carlyle, following Plato, pictures a man, a deep pagan thinker, who had grown to maturity in some hidden cave and is brought out suddenly to see the sun rise. “What would his wonder be,” exclaims Carlyle, “his rapt astonishment at the sight we daily witness with indifference! With the free, open sense of a child, yet with the ripe faculty of a man, his whole heart would be kindled by that sight.... This green flowery rock-built earth, the trees, the mountains, rivers, many-sounding seas; that great deep sea of azure that swims overhead; the winds sweeping through it; the black cloud fashioning itself together, now pouring out fire, now hail and rain; what is it? Ay, what? At bottom we do not yet know; we can never know at all.”  How different are we who have grown used to it, who have become jaded with a satiety of wonder. “It is not by our superior insight that we escape the difficulty,” says Carlyle, “it is by our superior levity, our inattention, our want of insight. It is by not thinking that we cease to wonder at it.... We call that fire of the black thundercloud electricity, and lecture learnedly about it, and grind the like of it out of glass and silk: but what is it? Whence comes it? Whither goes it? Science has done much for us; but it is a poor science that would hide from us the great deep sacred infinitude of Nescience, whither we can never penetrate, on which all science swims as a mere superficial film. This world, after all our science and sciences, is still a miracle; wonderful, inscrutable, magical and more, to whosoever will think of it.”  These penetrating, almost prophetic,

Lucifer Sansfoi Varlet Sansfoi Omer Perdiu I.B.Perdie Billy Perdy I'll unwind your guts from Durham to Dover and bury em in Clover-- Your psalms I'll 'ave engraved in your toothbone-- Your victories nilled-- You jailed under under a woman's skirt of stone-- Stone blind woman with no guts and only a scale-- Your thoughts & letters Shandy'd about in Beth (Gaelic for grave) Your philosophies run up your nose again-- Your confidences and essays bandied in ballrooms from switchblade to switchblade --Your final duel with sledge hammers-- Your essential secret twinned to buttercups & dying-- Your guide to 32 European cities scabbed in Isaiah --Your red beard snobbed in Dolmen ruins in the editions of the Bleak-- Your saints and Consolations bereft --Your handy volume rolled into an urn-- And your father And mother besmeared at thought of you th'unspent begotless crop of worms --You lay there, you queen for a day, wait for the "fun- sucked frogs" to carp at you Your sweety beauty discovered by No Name in its hidingplace till burrs Part from you from lack of issue, sinew, all the rest-- Gibbering quiver graveryard Hoo! The hospital that buries you be Baal, the digger Yorick, & the shoveler groom-- My rosy tomatoes pop squirting from your awful rotten grave-- Your profile, erstwhile Garboesque, mistook by earth- eels for some fjord to Sheol-- And your timid voice box strangled by lie-hating earth forever. May the plighted Noah-clouds dissolve in grief of you-- May Red clay be your center, & woven into necks, of hogs, boars, booters & pilferers & burned down with Stalin, Hitler & the rest-- May you bite your lip that you cannot meet with God-- or Beat me to a pub --Amen The Almoner, his cup hat no bottom, nor I a brim. Devil, get thee back to the russet caves.

Very convenient. Anything else?’ ‘Not really. I’m sure, for instance, that you haven’t the slightest interest in a Berger International flight into the Isle of Man, carrying one Marco Rossi.’ Dillon laughed. ‘Well, imagine that.’ ‘If it’s a sea voyage he’s planning, he’s in for a rough ride. Tomorrow and tomorrow night, there’ll be rain squalls and high seas. You’ll know you’re out there!’ ‘Should be interesting.’ ‘Do you have a game plan, Sean?’ ‘Yeah, the game plan is to blow the hell out of the Mona Lisa and deposit two million quid’s worth of arms on the floor of the Irish Sea.’ ‘What about the crew? I’ve got a Captain Martino listed here and five others: Gomez, Fabio, Arturo somebody, an Enrico, a Sancho. You’re going to kill them all, Sean?’ ‘Why not? They’re a reasonable facsimile of scum. They’ve run everything from heroin to human beings, I’m told, and now arms. They shouldn’t have joined if they didn’t want the risk.’ ‘Fine by me. I’ll stay in touch. Speak to you tomorrow.’ ‘Good, but stay on the Berger case. I’m convinced Rossi was responsible for Sara Hesser’s death.’ ‘I’ll see what I can do.’ Oban was enveloped in mist and rain. Beyond Kerrera, the waters looked disturbed in the Firth of Lorn, and clouds draped across the mountain tops. ‘I’ve said it before,’ Billy moaned. ‘What a bloody awful place. I mean, it rains all the bleeding time.’ ‘No, Billy, it rains six days a week.’ Dillon turned to Ferguson. ‘Am I right, General?’ ‘You usually are, Dillon.’ ‘Good. Please join me in the wheelhouse.’ There was a flap to one side of the instrument panel and he pressed a button. Inside was a fuse box and some clips screwed into place. He opened one of the weapons bags, took out a Browning with a twenty-round magazine protruding from its butt. He clipped it into place and added a Walther in the other clips. ‘Ace in the hole.’ He closed the flap. ‘My goodness, you do mean business,’ Ferguson said. ‘I always did, Charles. Now let’s go ashore and eat.’ The early darkness of the far north was against them

In the quarter where the sun should have appeared, the sky was covered by a strange reddish cloud, like smoke, like hot ashes, like a dark pollen that had arisen swiftly, stretching from one horizon to the other. When the cloud moved overhead, it began to rain butterflies on the roofs, the water jars, our shoulders. They were little butterflies, deep amaranth in color, striped in violet, which had come together by myriads in some unknown spot behind the immense jungle, frightened, perhaps, driven away, after multiplying frenziedly, by some cataclysm, some awful occurrence, without witnesses or record. The Adelantado told me that these swarms of butterflies were nothing new in the region, and that when they took place the sun was almost blotted out for the whole day. The burial of the father would have to be carried out by candlelight in a day that was night, reddened by wings.

if you cannot describe the responsibility of a class in 25 words or less, it may have more than one responsibility, and the new ones should be split out into their own classes.

When Ruby programmers say that some class “quacks like an Array,” they usually mean that it’s not necessarily an Array nor a descendant of Array, but it responds to most of the same methods as Array and can therefore be used wherever an Array would be used.

The purpose of velocity is to give all stakeholders an idea how many iterations it will take a team to add the desired set of features, which helps set reasonable expectations and reduces chances of disappointment.

The five letters of the SOLID acronym stand for: Single Responsibility Principle: a class should have one and only one responsibility; that is, only one reason to change. The Lack of Cohesion Of Methods metric indicates the antipattern of too large a class. Open/Closed Principle: a class should be open for extension, but closed against modification. The Case Statement design smell suggests a violation. Liskov Substitution Principle: a method designed to work on an object of type T should also work on an object of any subtype of T. That is, all of T’s subtypes should preserve T’s “contract.” The refused bequest design smell often indicates a violation. Dependency Injection Principle: if two classes depend on each other but their implementations may change, it would be better for them to both depend on a separate abstract interface which is “injected” between them. Demeter Principle: a method can call other methods in its own class, and methods on the classes of its own instance variables; everything else is taboo. A design smell that indicates a violation is inappropriate intimacy.

Lord, I have heard a good word inviting me to look away to Thee and be satisfied. My heart longs to respond, but sin has clouded my vision till I see Thee but dimly. Be pleased to cleanse me in Thine own precious blood, and make me inwardly pure, so that I may with unveiled eyes gaze upon Thee all the days of my earthly pilgrimage. Then shall I be prepared to behold Thee in full splendor in the day when Thou shalt appear to be glorified in Thy saints and admired in all them that believe. Amen.

THE WRATH TO COME. — MATTHEW 3:7 I t is pleasant to pass over a country after a storm has spent itself—to smell the freshness of the herbs after the rain has passed away, and to note the drops while they glisten like purest diamonds in the sunlight. That is the position of a Christian. He is going through a land where the storm has spent itself upon His Savior’s head, and if there be a few drops of sorrow falling, they distill from clouds of mercy, and Jesus cheers him by the assurance that they are not for his destruction. But how terrible it is to witness the approach of a tempest—to note the forewarnings of the storm; to mark the birds of heaven as they droop their wings; to see the cattle as they lay their heads low in terror; to discern the face of the sky as it grows black, and to find the sun obscured, and the heavens angry and frowning! How terrible to await the dread advance of a hurricane, to wait in terrible apprehension till the wind rushes forth in fury, tearing up trees from their roots, forcing rocks from their pedestals, and hurling down all the dwelling-places of man! And yet, sinner, this is your present position. No hot drops have fallen as yet, but a shower of fire is coming. No terrible winds howl around you, but God’s tempest is gathering its dread artillery. So far the water-floods are dammed up by mercy, but the floodgates will soon be opened: The thunderbolts of God are still in His storehouse, the tempest is coming, and how awful will that moment be when God, robed in vengeance, shall march forth in fury! Where, where, where, O sinner, will you hide your head, or where will you run to? May the hand of mercy lead you now to Christ! He is freely set before you in the Gospel: His pierced side is the place of shelter. You know your need of Him; believe in Him, cast yourself upon Him, and then the fury shall be past forever.

February 25 MORNING “The wrath to come.” — Matthew 3:7 IT is pleasant to pass over a country after a storm has spent itself; to smell the freshness of the herbs after the rain has passed away, and to note the drops while they glisten like purest diamonds in the sunlight. That is the position of a Christian. He is going through a land where the storm has spent itself upon His Saviour’s head, and if there be a few drops of sorrow falling, they distil from clouds of mercy, and Jesus cheers him by the assurance that they are not for his destruction. But how terrible it is to witness the approach of a tempest: to note the forewarnings of the storm; to mark the birds of heaven as they droop their wings; to see the cattle as they lay their heads low in terror; to discern the face of the sky as it groweth black, and look to the sun which shineth not, and the heavens which are angry and frowning! How terrible to await the dread advance of a hurricane — such as occurs, sometimes, in the tropics — to wait in terrible apprehension till the wind shall rush forth in fury, tearing up trees from their roots, forcing rocks from their pedestals, and hurling down all the dwelling-places of man! And yet, sinner, this is your present position. No hot drops have as yet fallen, but a shower of fire is coming. No terrible winds howl around you, but God’s tempest is gathering its dread artillery. As yet the water-floods are dammed up by mercy, but the flood-gates shall soon be opened: the thunderbolts of God are yet in His storehouse, but lo! the tempest hastens, and how awful shall that moment be when God, robed in vengeance, shall march forth in fury! Where, where, where, O sinner, wilt thou hide thy head, or whither wilt thou flee? O that the hand of mercy may now lead you to Christ! He is freely set before you in the gospel: His riven side is the rock of shelter. Thou knowest thy need of Him; believe in Him, cast thyself upon Him, and then the fury shall be overpast for ever.

In a funny way it's almost fun, having everything be so fucked up and managing to adjust. I guess you might say I'm proud. Proud of me, proud of my friends for managing to deal with this thing so well. For most people this would be the end of the world. They'd panic, their friends would panic. Things would get trampled in the stampede. But we've kept our heads, made the necessary allowances, ad can just ride this thing out. I'm pretty much just putting in time waiting for this cloud to blow over. Waiting for something to come along to make some sense out of all this. Killing time, waiting for some sort of cavalry to come over the hill. There's really not an awful lot I can do but wait. As long as there's no panic, we can hold out for damn near forever.

The world is evil, the times are waxing late, and the glory of God has departed from the church as the fiery cloud once lifted from the door of the Temple in the sight of Ezekiel the prophet. The God of Abraham has withdrawn His conscious Presence from us, and another God whom our fathers knew not is making himself at home among us. This God we have made and because we have made him we can understand him; because we have created him he can never surprise us, never overwhelm us', nor astonish us, nor transcend us.

Darkness towered above Joe Pike like an ominous black cloud. He did not know when or where he was, or how he came to be trapped here with this awful thing. He only knew the giant shadow would smother him with a darkness he could not escape. The shadow fell over him with the delicate grace of fog, but held him with the awful weight of concrete, a rising pool of blackness that would fill his mouth and nose and ears. Pike fought desperately to scramble away, but his arms and legs would not move. He strained to break free, grunting, hissing, spit and tears flying as his head whipped side to side. Pike did not know what it was, this shadow. He did not understand how it held him, or why he could not escape. It rose from the dark as always, and one day it would kill him . . . as he feared it had killed him before.

The river had an awful look, the buildings on the banks were muffled in black shrouds, and the reflected lights seemed to originate deep in the water, as if the spectres of suicides were holding them to show where they went down. The wild moon and clouds were as restless as an evil conscience in a tumbled bed, and the very shadow of the immensity of London seemed to lie oppressively upon the water.’ Charles Dickens, Night Walks

This is the worst day of my life'. I groaned and put my head in my hands. 'You can't possibly know that. You might have something really awful going to happen to you later on. All your children burned to death or your nose cut off in a revolving door'.

Finally, unlike Plan-and-Document, in Agile you revise code continuously to improve the design and to add functionality starting with the second iteration.

Until this night, this awful night, he’d had a little joke about himself. He didn’t know who he was, or where he’d come from, but he knew what he liked. And what he liked was all around him-the flower stands on the corners, the big steel and glass buildings filled with milky evening light, the trees, of course, the grass beneath his feet. And the telephones-it didn’t matter. He liked to figure them out, master them, then crush them into tiny hard multicolored balls which he could then juggle or toss through plate glass windows when nobody was about. He liked piano music, the motion pictures, and the poems he found in books. He also liked the automobiles that burnt oil from the earth like lamps. And the great jet planes that flew on the same scientific principles, above the clouds. He always stopped and listened to the people laughing and talking up there when one of the people laughing and talking up there when one of the planes flew overhead. Driving was an extraordinary pleasure. In a silver Mercedes-Benz, he had sped on smooth empty roads from Rome to Florence to Venice in one night. He also liked television-the entire electric process of it, with tiny bits of lights. How soothing it was to have the company of the television, the intimacy with so many artfully painted faces speaking to you in friendship from the glowing screen. The rock and roll, he liked that too. He liked the music. He liked the Vampire Lestat singing “Requiem for the Marquise”. He didn’t pay attention to the words much. It was the melancholy and the dark undertone of drums and cymbals. Made him want to dance. He liked the giant yellow machines that dug into the earth late at night in the big cities with men in uniforms, crawling all over them; he liked the double-decker buses of London, and the people-the clever mortals everywhere-he liked, too, of course. He liked walking in Damascus during the evening, and seeing in sudden flashes of disconnected memory the city of the ancients. Romans, Greeks, Persians, Egyptians in these streets. He liked the libraries where he could find photographs of ancient monuments in big smooth good-smelling books. He took his own photographs of the new cities around him and sometimes he could put images on those pictures which came from his thoughts. For example, in his photograph of Rome there were Roman people in tunics and sandals superimposed upon the modern versions in their thick ungraceful clothes. Oh, yes, much to like around him always-the violin music of Bartók, little girls in snow white dresses coming out of the church at midnight having sung at the Christmas mass. He liked the blood of his victims too, of course. That went without saying. It was no part of his little joke. Death was not funny to him. He stalked his prey in silence; he didn’t want to know his victims. All a mortal had to do was speak to him and he was turned away. Not proper, as he saw it, to talk to these sweet, soft-eyed things and then gobble their blood, break their bones and lick the marrow, squeeze their limbs to dripping pulp. And that was the way he feasted now, so violently. He felt no great need for blood anymore; but he wanted it. And the desire overpowered him in all its ravening purity, quite apart from the thirst. He could have feasted upon three or four mortals a night.

I assure you, there is plenty of logic and reason with God, but it does not stop there. If all we had was logic and reason, we would never penetrate that Cloud of Unknowing that keeps most people from truly knowing God. We make a grave error when we approach such a subject as an expert. The church is full of experts these days, and they have only added to the confusion of our perception of God. The only way to approach the subject is as a worshiper.

This is not something that comes from textbooks or lectures or any of the technical aspects of religion that are so prominent today. This confidence in God can come only when we begin to know God as He really is. It is my contention that only a true worshiper can know God. Religion can teach you about God. Cold, textual theology can teach you about God. But neither can really bring you into the presence of God, where you begin to know God and have confidence in the God that you know. I contend that our faith in God comes naturally and automatically as we begin to know Him personally—not just know about God, but have a personal encounter with the living God, an encounter that is not boxed in by reason or logic. A true encounter with God lifts us above everything we can know, and we begin to pierce that Cloud of Unknowing and come into the presence of God.

Above all, if you’re not going to enjoy it, don’t bother. It’s an awful long way, and an awful long time to be miserable.

political opponents have clouded our ability to judge the president’s statements fairly because they have a knee-jerk reaction to everything he says. To them, it’s all a lie. That’s not accurate. Everything the president says is not a lie, but an awful lot of it is.

I learned this early in my Christian life and ministry. When I was being interviewed for ordination, there were men on the committee who did not think I was qualified. They were right in many regards. I never finished high school; I went to one day of eighth grade. I never went to college or seminary or any other thing of that nature. I just began preaching on the street corners as I believed God was leading me. I preached in summer tent meetings and on street corners and did all this to the glory of God. I wasn’t a very good preacher. I freely admit that. However, I really had a heart to serve God. I later found out that most of the people in that ordination committee were not going to let me be ordained. After they had all talked about it, one man apparently said, “I don’t know—I have a feeling about this young man. I think he has a real heart for God and for ministry. I think we should consider ordaining him and just put him in God’s hands.” I did not understand it back then, but God was directing me into an area that I did not know anything about. If I had tried to get ordained on my own credentials, I never would have been ordained. God and the Angel of the Lord were leading me in the direction God wanted me to go.

O Lord, I have heard a good word inviting me to look away to Thee and be satisfied. My heart longs to respond, but sin has clouded my vision till I see Thee but dimly. Be pleased to cleanse me in Thine own precious blood, and make me inwardly pure, so that I may with unveiled eyes gaze upon Thee all the days of my earthly pilgrimage. Then shall I be prepared to behold Thee in full splendor in the day when Thou shalt appear to be glorified in Thy saints and admired in all them that believe. Amen.

It’s not actually the startups that are disrupting your organization, it’s your customers’ expectations

If you dislike change, you’re going to dislike irrelevance even more.

Believe God There are times when all we can do is believe God and what He says. Believe Him in love. The author of The Cloud of Unknowing says, “God Himself can no man think. . . . He may well be loved, but not thought.” Almighty God created the universe, and His presence overflows into immense degrees and can never be surrounded by that little thing we call our head, our intellect. He knows that all we can do is seek but never arrive at God.

But had we become so awfully used to this love because it was the only kind of love we thought existed? What if love was supposed to be easier and not only be about 'fighting through the hard times and the dark clouds'? And what if there weren't supposed to be this many dark clouds and what if love was not supposed to be this hard?

There is no compression algorithm for experience.

You may see challenges before you, but no challenge is bigger than God. Not one challenge could ever surprise God in the least. When we start our journey with God, He knows the beginning and the end and everything in between. His preparation in us is in complete harmony with His knowledge of everything that is going to happen to us. Nothing can ever happen to you or me but what God has prepared us to handle.

SOA actually means that components of an application act as interoperable services, and can be used independently and recombined in other applications. The

The goal was to discover methods to build software that were as predictable in quality, cost, and time as those used to build bridges in civil engineering.

forewarned is forearmed!

False. While imitating best practices of WSC could lower costs, the major cost advantage of WSCs comes from the economies of scale, which today means 100,000 servers, thereby dwarfing most internal datacenters.

My Joan was at the window staring out in curious wonder. Then jumped and turned to me when came a great crash of thunder. Somewhat startled, she laughed out. I laughed a little too. "Awful. Just awful," she said, turning again to view. I stood up from where I sat. It was then I felt a fright. I walked over to my Joan. I knew something wasn't right. I had never seen her before behaving in such a manner. She seemed nervous, puzzled, unsure of something I'd yet to discover. I wrapped my arms around her chest. Then asked her if she was okay. "I'm fine," she said. "Just fine. It's just most storms don't look this way. " I looked out the window and then saw what was wrong. Before us there were clouds that just did not belong. Thick and black, very angry looking clouds. Like nothing I'd ever seen. That seemed to push and shove one another to make themselves more mean. The storm had very quickly taken form. Its wrath soon to unfold. It blocked out the light and replaced the warm with an eerie damp cold. It was as if this beast were alive. Both destructive and enormous. And as it let down its winding tails I knew soon it would be on us. Still I held her even closer and told her it would be fine. Though in my mind was thinking along a different line. The wind outside was now howling. I knew the worst was near. Then came the fearsome growling. And all at once, it's here!

Amazon Web Services (AWS), the most successful platform for providing cloud-based information storage and management, focuses on optimizing a handful of basic operations, including data storage, computation, and messaging.13 Other services, which are used by just a fraction of AWS customers, are restricted to the periphery of the platform and provided through purpose-built apps.

But the river had an awful look, the buildings on the banks were muffled in black shrouds, and the reflected lights seemed to originate deep in the water, as if the spectres of suicides were holding them to show where they went down.  The wild moon and clouds were as restless as an evil conscience in a tumbled bed, and the very shadow of the immensity of London seemed to lie oppressively upon the river.

When I surrender myself to God, when I accept nothing less than God’s way revealed to me through God’s voice, I will get to the place He wants me to be.

Man’s imperfections are proof of God’s grace.

I came up with a variation on the molten-chocolate cake that doesn't make me crazy with how brainless it is. You said the theme was date restaurant, man accessible, right?" "Right." "So I added the Black Butte Porter---the one from Deschutes Brewery---to the chocolate cake. It makes the flavor a little darker, a little more complex. I wanted to do five or six desserts, with at least three of them seasonal. For the standards, I thought the chocolate cake and an Italian-style cream puff." She nodded toward the cream puffs on the table. "Try one and tell me what you think." I wasn't awake enough for silverware, so I picked up the cream puff and bit straight into it, forming a small cloud of powdered sugar. "That's so good," I said. Clementine continued to watch me. I dove in for a second bite. And then I found it---cherries. Ripe, real cherries in a fruity filling hidden at the center. "Oh my goodness," I said, my mouth full. "That is amazing." "Glad you think so. I thought it was a clever play on Saint Joseph's Day zeppole---cherries, but not those awful maraschino cherries." I nodded. "Maraschino cherries are the worst." Another bite. "This cream puff almost tastes like a grown-up doughnut. And I mean that in the best way.

overemphasize

We need to relax a bit, turn away from the noise of the world, and listen to the voice of God because He has everything put together.

In the old days of enterprise computing, companies typically paid millions of dollars to license a package of software, millions more to buy the hardware and to get the software installed properly, and then more money for yearly maintenance contracts. Think Oracle. Then came Software-as-a-Service, or SaaS. The customer negotiated a price with the software supplier and paid monthly to use software that ran in the cloud. Think Salesforce. Now, we have the utilization model, with payments based on consumption. You buy credits and use them when you need them. Think Amazon’s AWS and Snowflake. We believe it’s a superior model and that someday most enterprise software will be purchased and delivered this way.

In Heavenly Love Abiding In heavenly love abiding, No change my heart shall fear; And safe is such confiding, For nothing changes here: The storm may roar without me, My heart may low be laid; But God is round about me, And can I be dismayed? Wherever He may guide me, No want shall turn me back; My Shepherd is beside me, And nothing can I lack. His wisdom ever waketh, His sight is never dim: He knows the way He taketh, And I will walk with Him. Green pastures are before me, Which yet I have not seen; Bright skies will soon be o’er me, Where the dark clouds have been. My hope I cannot measure: My path to life is free: My Saviour has my treasure, And He will walk with me. ANNA LAETITIA WARING, 1820-1910

AWS and the Seven-Year Lead When creating Amazon Web Services (cloud computing), Amazon was essentially creating their own internal Internet Operating System (IOS) and then leveraging their technology infrastructure into a profit center. He said, “IT departments are recognizing that when they adopt AWS, they get more done. They spend less time on low value-add activities like managing datacenters, networking, operating system patches, capacity planning, database scaling, and so on and so on. Just as important, they get access to powerful APIs [Application Programing Interfaces] and tools that dramatically simplify building scalable, secure, robust, high-performance systems. And those APIs and tools are continuously and seamlessly upgraded behind the scenes, without customer effort.” —Bezos (2014 Letter) In other words, Amazon took the proprietary infrastructure they built for themselves and turned it into a service that any developer could use for their own purposes.

In chapter 15, Tozer shows the connection between battles and blessings. He points out that you can’t have a blessing until you have experienced a battle. But the purpose of the battle is to get us to the blessing.

We need to have markers that remind us of what God is doing in our lives and how God is leading us to cross a particular line and never go back.

That trifecta—humanities, technology, business—is what has made him one of our era’s most successful and influential innovators. Like Steve Jobs, Bezos has transformed multiple industries. Amazon, the world’s largest online retailer, has changed how we shop and what we expect of shipping and deliveries. More than half of US households are members of Amazon Prime, and Amazon delivered ten billion packages in 2018, which is two billion more than the number of people on this planet. Amazon Web Services (AWS) provides cloud computing services and applications that enable start-ups and established companies to easily create new products and services, just as the iPhone App Store opened whole new pathways for business. Amazon’s Echo has created a new market for smart home speakers, and Amazon Studios is making hit TV shows and movies. Amazon is also poised to disrupt the health and pharmacy industries. At first its purchase of the Whole Foods Market chain was confounding, until it became apparent that the move could be a brilliant way to tie together the strands of a new Bezos business model, which involves retailing, online ordering, and superfast delivery, combined with physical outposts. Bezos is also building a private space company with the long-term goal of moving heavy industry to space, and he has become the owner of the Washington Post.