Avengers Inspirational Quotes

The power of prayer is still the greatest ever known in this endless eternal universe.-The Watcher in The Avengers #14

I joined the army to avenge the deaths of my family and to survive, but I've come to learn that if I am going to take revenge, in that process I will kill another person whose family will want revenge; then revenge and revenge and revenge will never come to an end...

When people support you when you have done something wrong. It doesnt mean you are right, but it means those people are promoting their hate , bad behavior or living their bad lives through you.

The thing was, the places of your life, like the clothes you wore and the car you drove and the friends and associates you had, were a product of the way you lived.

Almost all great fortunes are based upon one cracking good idea and the guts to go with it

The heavy soul will not pass though the body is failing.

Never justify someones wrong action, without them apologizing first & admitting their wrongs. If you do. You are not making them better, but you are making them worse on the bad things they do.

If you hear my dying screams, avenge me." Star shrugged. "Not sure how. You're the one with the fancy sword.

I dont celebrate any friendship that was build on hate, because we share the common enemy.

During Basic, sometimes you're so tired you can't even get up to piss. You're pushed beyond whatever limits you had set for yourself. You realize that your body can do things that you never imagined. But there are times when you don't think you can go on, and that's when your brother is there to lift you up and push you forward. He yells encouragement when the drill sergeant's yelling obscenities. You know that if you're ever caught by the enemy, your brothers will never stop looking for you. If you're hurt they'll help heal you. The Corps is a unit of many, not one, but dozens, thousands even, who have your back. You can smite one Marine, but a thousand will rose up to avenge him.

It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she just began to move in,—glittering like the morning-star, full of life, and splendor, and joy. Oh! what a revolution! and what a heart must I have, to contemplate without emotion that elevation and that fall! Little did I dream that, when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream that I should have lived to see such disasters fallen upon her in a nation of gallant men, in a nation of men of honour and of cavaliers. I thought ten thousand swords must have leaped from their scabbards to avenge even a look that threatened her with insult.—But the age of chivalry is gone.—That of sophisters, economists, and calculators, has succeeded; and the glory of Europe is extinguished forever. Never, never more shall we behold that generous loyalty to rank and sex, that proud submission, that dignified obedience, that subordination of the heart which kept alive, even in servitude itself, the spirit of an exalted freedom. The unbought grace of life, the cheap defence of nations, the nurse of manly sentiment and heroic enterprise, is gone! It is gone, that sensibility of principle, that chastity of honour which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil by losing all its grossness.

He had been inspired to start a career in the porn industry after reading the incredible tale of a Japanese man who avenged the death of his sister by going down on her best friend for seven days and seven nights.

It inspired a kind of Huck Finn moment when I decided it was better to risk hell than shrivel in the midst of a toxic Southern Baptist morality.

Many more villagers, who have seen an elephant for the first time in their lives, give absurd exaggerations regarding his size, weight, and height. One of them describes him as ‘a fundament!’. Another, elaborating, alludes to the term ‘firmament,’ because of the elephant’s hugeness. He felt as though the sky was obliterated from his vision. The last to be interviewed by the local TV station swears that he sensed the world lean forward as the elephant came closer and tilt backwards as the beast walked away. This large mammal ambles purposefully. He pays no heed to the crowded silence following him in stealthy consciousness. One of the villagers, a woman often suspected of dabbling in witchcraft, talks of her inspired theory: that this was no elephant, more like a human on a holy mission of avenging justice. Two other witnesses, neither having had any contact with the woman, speak in substantiation of the woman’s claims, giving as evidence the observation that the elephant turned around when someone said something in Somali. Several villagers will not comment, afraid of a fitting retribution should they do so.

You're not perfect. Sometimes, you can be a real jerk. Not on purpose. Just sometimes. But no matter what, you are a man of integrity. That is your defining characteristic. You can't see this, but it comes off you so strong that I have watched Avengers be intimidated by it. Be inspired by it. Your integrity carries a weight you can't imagine. It has meaning.

If you have influence on other people. Dont be influenced by their hate, money, jealousy, anger and popularity .

It all suddenly seemed like a hopeless fight, but so what? I told myself. What does it cost you to pretend that the can change (for the better)? That history is an arc and it bends toward justice, even if it is long?

(Episode 9. Hijikata finds Gintoki on a rooftop and challenges him to a duel to avenge Kondo's defeat earlier. Gintoki doesn't want to fight him, so breaks Hijikata's sword easily, and leaves. It's then revealed that Okita and Kondo had been watching them clash, from another rooftop.) Okita Sougou: "He's an interesting man. I'd like to cross swords with him, myself." Kondo: "Don't bother. He'll kick your ass, Sougou." "He's the kind of guy fighting another battle far away, even as a sword swings at his throat." "Fair or unfair, it doesn't matter to him." (Not knowing that Kondo & Okita were watching his duel from a high vantage point, Hijikata lights a cigarette and sits back.) Hijikata (watching the blue sky above him): "Sorry, Kondo-san. I lost to him, as well ...

It is a big deal to work with people who are different from you. And if you're white or of a higher class,no matter what race you are, you'll probably mess up. Maybe get yelled at. But there are worse things. Like keeping your dignity safe at home, while the world goes to hell.

You have yet to glimpse my reign, but it is not a crown you should fear falling to me. I will rain down the stars so you may never dream upon them. I will rain down Phoenixfyre to burn all you build to ash and I will rain down the might of the Ashfyre name to avenge the bloodline you betrayed. You are staring into the face of your deepest fear Malin, for when I am finished with you, - her chest heaved with a promise so final, words that struck like a declaration from the Gods- you will all yield to me.

Christianity, Erasmus noted, is most truly taught not by trained theologians but by those who show by their very lives that riches should be disdained, that a wrong should not be avenged, that good should be wished for those deserving ill, and that death should be desired by the devout, “since it is nothing other than a passage to immortality.” Anyone who, inspired by Christ, preaches to, inculcates, and exhorts men with such teachings “is indeed truly a theologian, even if he should be a common laborer or weaver.

In the light of the evidence it is hard to believe that most crusaders were motivated by crude materialism. Given their knowledge and expectations and the economic climate in which they lived, the disposal of assets to invest in the fairly remote possibility of settlement in the East would have been a stupid gamble. It makes much more sense to suppose, in so far as one can generalize about them, that they were moved by an idealism which must have inspired not only them but their families. Parents, brothers and sisters, wives and children had to face a long absence and must have worried about them: in 1098 Countess Ida of Boulogne made an endowment to the abbey of St Bertin 'for the safety of her sons, Godfrey and Baldwin, who have gone to Jerusalem'.83 And they and more distant relatives — cousins, uncles and nephews - were prepared to endow them out of the patrimonial lands. I have already stressed that no one can treat the phenomenal growth of monasticism in this period without taking into account not only those who entered the communities to be professed, but also the lay men and women who were prepared to endow new religious houses with lands and rents. The same is true of the crusading movement. Behind many crusaders stood a large body of men and women who were prepared to sacrifice interest to help them go. It is hard to avoid concluding that they were fired by the opportunity presented to a relative not only of making a penitential pilgrimage to Jerusalem but also of fighting in a holy cause. For almost a century great lords, castellans and knights had been subjected to abuse by the Church. Wilting under the torrent of invective and responding to the attempts of churchmen to reform their way of life in terms they could understand, they had become perceptibly more pious. Now they were presented by a pope who knew them intimately with the chance of performing a meritorious act which exactly fitted their upbringing and devotional needs and they seized it eagerly. But they responded, of course, in their own way. They were not theologians and were bound to react in ways consonant with their own ideas of right and wrong, ideas that did not always respond to those of senior churchmen. The emphasis that Urban had put on charity - love of Christian brothers under the heel of Islam, love of Christ whose land was subject to the Muslim yoke - could not but arouse in their minds analogies with their own kin and their own lords' patrimonies, and remind them of their obligations to avenge injuries to their relatives and lords. And that put the crusade on the level of a vendetta. Their leaders, writing to Urban in September 1098, informed him that 'The Turks, who inflicted much dishonour on Our Lord Jesus Christ, have been taken and killed and we Jerusalemites have avenged the injury to the supreme God Jesus Christ.

Those similar to thee works happen liesin even if it is corrected. Life full of hatred.

Classification and then reduction, the mind’s strongest weapon against conscience, if it wants to relieve your conscience to kill innocents, it would classify them within a group and include with them those who deserve death in its view, then reduce all the small details into generalities, and ignore them. As it will not fail a trick, to make the killing of children and women an inevitable necessity, towards a higher goal and a better world. Thus began the story of Baibars himself, nearly twenty years ago, when the extremist organization decided to classify the entire American people as one group, ignoring that the number of Muslims killed by Muslims themselves was many times greater than those killed because of American policies in the Middle East, and then decided that the destruction of their opponents in the Middle East. The destruction of the World Trade Center in Manhattan. Their minds reduced all the details; a child playing in his father’s office, a girl waiting for her mother’s return, a wife on the plane eager to meet her husband, their conscience did not hesitate for a moment to kill thousands of innocent people, for the sake of their ultimate goal. And so did America itself, when it decided to avenge its murderers, categorized, reduced, and shot everyone. Its pilots saw neither the children nor the families in the homes they were about to demolish over their heads. So did Hitler, Napoleon, Hulagu, and every serial killer known to mankind. It makes you like a pilot driving a plane, throwing a bomb over the houses, not seeing the trace of what it did on the ground, and if he carried it with his hand and walked in the streets, and watched the children, women, the innocent, who would fall dead from this bomb, he would not detonate it, but he only sees houses that look like matchboxes from the sky, general picture, no details. Satan’s most powerful weapon for controlling the mind, or the most powerful weapon of the mind to control us, and at some point, it masters it, to the point where it no longer needs to justify, reduce, or categorize anything, kill your opponents, and all their offspring, destroy them, burn them, leave none of them. Since many minds are tools in the hands of Satan, it can manipulate them as it wants. Since its working mechanisms have become known to him, Baibars decided, why not? Why do not we make them tools for good. He used Satan’s own style, manipulated everyone, and at times, reduced, but according to his laws, do not reduce the innocent. He is not afraid, he made his decision in the war, and whoever made this decision must bear the consequences of it. He wished time would go back a thousand or two thousand years and freeze there, where the wars between human beings were fought with swords and arrows, at that time, not many innocents fell, only soldiers who made their decision in advance to war, to kill, knowing that they might die. Everyone had the time and the ability to think, make decisions, and even escape. While today, most of the victims of wars do not make a decision, they pay with their lives without anyone asking them if they want to be part of this war at all. Cities are bombed and destroyed over the heads of their inhabitants, and most of them reject this war from the beginning. When someone detonates a bomb in a mall, he does not ask the victims of his bombing about their political stances, their religion, and even if they want to be part of this war, and so do the planes, they do not ask, and their victims have no opportunity to make a decision. As for him, Baibars, he made up his mind It is to fight in defense of those who did not have the opportunity to take it.

War and ceasefire There was a war followed by a ceasefire, Swaths of land lay covered in ashes and dead men and women, Beside them lay still unfilled dreams and many a desire, Wherever one looked there appeared no end to them then, Because a country defeated in war, Enters into the state of passive spirit, Where to the victor, spirited men and women of the defeated country appear too few and too far, And they rush to assume this is it, their end, and the end of it! Followed by two immediate actions, Repatriation by the winning side, And reparation by the losing side while dealing with endless sanctions, And behind them their lost spirits hide, But as years pass by and time grows older, The defeated side realises the losses it suffered, The men it lost, and the women who fought in ways bolder, And the living ones, the paying ones, look at their spirits battered, And they hear echoes from the past, Few calling a mother, few a father, many a brother, a sister and a lost lover, And then the ship of agony and pain hoists its broad mast, And the left one, the still and forever paying one, is forced to become an avenger, Because he/she misses the person to whom these echoes belong, He/she struggles to deal with the past that haunts him/her in the present, And to deal with this belligerent self, he/she hums the firebird’s song, And finally with hatred and lament he/she is pregnant, And when the feeling is born, The defeated spirit rises from the ashes, And begins to sew together the feelings that lie scattered on the ground, mutilated and torn, With these feelings of hatred and vengeance now his/her spirit gushes, The silent ground that had been the graveyard of dreams and desires, Suddenly turns into a war zone once again, So those who say peace can be brokered are cynical liars, Because one who is dead can never be brought back again, And thus the battle between revenge and avenging deaths enters a new phase, Where the defeated side now fearlessly marches forth, Because it has nothing to lose now it has no more ghosts to chase, And thus is born the one who loves romancing the sun, the killer moth, And it stings all alike, and it flies freely everywhere, Until both sides accept defeat, Then they begin to dig graves to bury a hope here, a wish there, and someone’s desire somewhere, And somewhere lies the lover who his/her beloved could not meet, And then is born the curse of unfulfilled wishes, desires, hopes and life’s darling affairs, Now both sides lie in ruin because there is no ground left to bury the dead, And the sound of echoes keeps growing and the ground turns wet with tears, It is then the spirit forsakes them all, because genuine valour does not reside in places where courage on death is fed, And as time grows older there are no more bold men and women left, Because it is a diabolic ground where only echoes from the past haunt all, Where all are victims of a different kind of theft, That of humanity’s actual fall!

War and ceasefire There was a war followed by a ceasefire, Land covered in ash, dead men and women, Beside the dead were unfulfilled dreams and many a desire, This is how it is now and this is how it was then, Because a country defeated in war, Enters into the state of passive spirit, To the victor, spirited men and women of the defeated country appear too few and too far, So, they rush to assume this is it, the end of it! To be followed by two immediate actions, Repatriation by the winning side, And reparation by the losing side while dealing with endless sanctions, Behind which their broken spirits hide, But as years pass by and time grows older, The defeated side realises the losses it suffered, The men it lost, and the women who fought in ways bolder, And the living ones, the paying ones, look at their spirits battered, And they hear echoes from the past, Few calling a mother, few a father, many a brother, a sister and someone a lost lover, And then the ship of agony and pain hoists its broad mast, And the left one, the still and forever paying one, is forced to become an avenger, Because he/she misses the person to whom these echoes belong, He/she struggles to deal with the past that haunts him/her in the present, And to deal with this belligerent self, he/she hums the firebird’s song, And finally with hatred and lament he/she is pregnant, Finally when the feeling is born, The defeated spirit rises from the ashes, And begins to sew together the feelings that lie scattered on the ground, mutilated and torn, With these feelings of hatred and vengeance now his/her spirit gushes, The silent ground that had been the graveyard of dreams and desires, Suddenly turns into a war zone once again, So, those who say peace can be brokered are cynical liars, Because one who is dead can never be brought back again, And thus the battle between revenge and avenging deaths enters a new phase, Where the defeated side now fearlessly marches forth, Because it has nothing to lose and it has no more ghosts to chase, And thus is born the one who loves romancing the sun, the killer moth, It stings all, and it flies freely everywhere, Until both sides accept defeat, Then they begin to dig graves to bury a hope here, a wish there, and someone’s desire somewhere, And somewhere lies the lover who his/her beloved could not meet, And then is born the curse of unfulfilled wishes, desires, hopes and life’s darling affairs, Now both sides lie in ruin because there is no ground left to bury the dead, And the sound of echoes keeps getting louder and the ground turns wet with tears, It is then the spirit forsakes them all, because genuine valour does not reside in places where courage on death is fed, And as time grows older there are no more bold men and women left, Because it is a diabolic ground where only echoes from the past haunt all, Where all are victims of a different kind of theft, That of humanity’s innocence that actually was the cause of great fall!

Wings of fire It was a strange sight, That brought feelings of excitement and fright, A butterfly with wings of fire, One representing wishes and the other meant to hoist her every desire, There seemed to be no place where she could not go, I had never seen her before, not even long ago, Wherever she went, she set all flowers on fire, Creating blazing gardens of endless desire, Where wishes like pollen dust scattered everywhere, Lifted by the ever rising flames and then dispersed here and there, And wherever it fell, There was no beauty to be felt and no stories to tell, Because the flames turned the dust into a secret alchemy that resembled the inferno of hell, Gardens burned, lands were parched, it was a diabolic sight that no words can explain well, So, wherever the butterfly with wings of fire went, It left trails of fire and devastation, with nature’s will broken and completely bent, The butterfly used to be beautiful once, It loved to fly and freely dance, Until it was caught in a man made drought, Leaving it exhausted and distraught, As its wings stiffened and fell, And it began collapsing into the hell, There somehow she developed wings of fire, To claim her unfulfilled wishes and her every desire, And since then she has been on a rampage, Nature too does not want to contain her in the cage, Because she is avenging its losses, So, now she recklessly all heights and every length crosses, Wherever she goes the world of blazes and fires blooms, With just one prospect, that of gloom and endless dooms, Her desires are infinite, so her wings will never lose their fire now, There is only one way to stop her, via a kiss of love, But who would dare to kiss the wings of fire, Let alone the act, the very thought does scare and tire, Maybe the world, her world and our world will soon be reduced to cinders, And we can only hope that someday she forgives us all, her offenders, But behold the act of providence, Her only means of guidance, The wet drops of rain are soothing her hot and blazing wings, And as her wings regain their natural and colourful shades, she once again sings, Hopefully this spell of beauty lasts longer, And humans and beautiful butterflies will once again learn to live together!

The Return Season On March 19, 1995, Michael Jordan officially returned to the hardwood floor as an NBA player in a game against the Indiana Pacers wearing jersey number 45, which was his brother Larry’s number and the number he used while playing baseball. Still feeling the rust of being away from competitive basketball for nearly two years, Jordan only had 19 points on a poor 7 out of 28 shooting clip in that loss to the Pacers. But while the Bulls may have lost that outing, they were happy enough that they had the franchise’s greatest player back in time to help them with their playoff push. While Jordan took his sweet time getting his groove back, he still had scoring explosions even as he was shaking off the rust. On March 28th he helped avenge the Bulls’ seven-game series loss to New York the previous year by exploding for 55 points against the Knicks. Just three days before that, he had 32 in a win over the Atlanta Hawks. Just as the Chicago Bulls had hoped, they got the push they needed when Jordan returned to the team. They won 13 of the 17 regular-season games that MJ appeared in and went on to make the playoffs with a 47-win season. In that brief 17-game campaign, Michael Jordan averaged 26.9 points, 6.9 rebounds, and 5.3 assists while shooting 41.1% from the floor. It was clear that

The truth, which nothing would keep down; which blood would not smother, and earth would not hide; the truth, whose terrible inspiration seemed to change dotards into strong men; and on whose avenging wings, one whom he had supposed to be at the extremest corner of the earth came swooping down upon him.

Yet, Black women, in particular, suffer from the stigmatization of Black male sexuality, to which the injunction, "Believe women," too readily gives cover, just as Dalit women suffer specifically from the sexual stigmatization of Dalit men. When we are too quick to believe a white woman's accusation against a Black man, or a Brahmin woman's accusation against a Dalit man, it is Black and Dalit women who are rendered more vulnerable to sexual violence. Their ability to speak out against the violence they face from men of their race or caste is stifled, and their status as counterpart to the oversexed Black or Dalit male is entrenched. In that paradox of female sexuality, such women are rendered "unrapable" and thus "more rapeable". Ida B. Wells patiently documented the lynchings of Black men on trumped-up claims of raping white women. But she also recorded the many rapes of Black women that inspired no lynch mobs and at which little notice was taken. One such case was that of Maggie Reese, an 8-year-old girl raped by a white man in Nashville, Tennessee. The outrage upon helpless childhood needed no avenging in this case: she was Black.

For every moment stolen from you, I'll double it in strength. For every lie told against you, I'll avenge it with peace of mind over your life. For every enemy gathering formed against you, I'll bind their words back to them. Said my Yahweh. And I said, let it be.

Strange "circulus vitiosus," which I already foresaw in my twentieth year, when I wrote my drama Meister Olaf, and which has constituted the tragedy of my life. Why be tormented during thirty years in order to be taught by experience what one had already foreboded? When young I was sincerely pious, and you have made me a freethinker. Out of the freethinker you have made an atheist, and out of the atheist a religious man. Inspired by humanitarian ideas, I have been a herald of socialism. Five years later, you have shown me the absurdity of socialism; you have made all my prophecies futile. And supposing I become again religious, I am sure that, in another ten years, you will reduce religion to an absurdity. Ah! what a game the gods play with us poor mortals! And therefore, in the most tormented moments of life, we too can laugh with self-conscious raillery. How is it that you wish us to take earnestly what is nothing but a huge bad joke? For whom was Christ the Saviour? Consider the most Christian of all Christians, our pious Scandinavians, these amæmic, wretched, timid creatures, who look as though they were possessed. They seem to carry an evil spirit in their hearts, and observe how most of their leaders have ended in prison as criminals. Why has their master delivered them over to the enemy? Is religion a punishment, and Christ an Avenger?

The late Archbishop Desmond Tutu, chairing South Africa’s Truth and Reconciliation Commission during the country’s transition away from apartheid in the 1990s, cited ubuntu along with his Christian principles as inspiration for his approach. He believed that the oppressive relationships of apartheid had damaged oppressor and oppressed alike, destroying the natural bonds of humanity that should exist within and between people. His hope was to create a process that would reestablish those connections, rather than focus on avenging wrongs. He defined ubuntu with these words: “We belong in a bundle of life. We say, ‘a person is a person through other people.

India would understand. For two decades he had worked at becoming the man who could make Sir Michael pay for Jallianwala Bagh, however, in the process, he believed he had become so much more. It was no longer enough to settle his own score; he now had to unite his people in a full-blown revolution. Hindus, Muslims and Sikhs would come together behind his act. He would avenge the dead. He would inspire the living.

You should have a reason to fight,” Meghnad sighed. “I have two. Firstly, my father’s victory and second, avenging the death of my brothers. You need a reason to do anything. Find a reason.

God loves you. He wants you to be His child, not His avenger. You find the facts, but let Him reveal the truth. Because He's the only one who knows it. All of it.

The soul is called hugr, Anglo-Saxon hygi, thereby indicating it as desire and inclination, as courage and thought. It inspires a man's behaviour, his actions and his speech are characterised according to whether they proceed out of whole hugr, bold hugr, or downcast hugr. It resides in him and urges him on; thus ends Loki when he has said his say among the gods: “Now I have spoken that which my hugr urged me to say,” thus also Sigurd when he has slain the serpent: “My hugr urged me to it.” It sits within, giving counsel or warning; “my hugr tells me,” is a weighty argument, for when the hugr has told a thing, the matter is pretty well settled. “He seems to me unreliable, you will see he will soon turn the evil side outward; it is against my will that he is with you, for my hugr tells me evil about him,” thus Ingolf exhorts his brother to turn away a vagabond who comes to the place. A winter passed, and Ingolf could say that all had fallen out as his hugr had warned him. And Atli Hasteinson, of noble race, confidently gives directions to his household after the fight with Hrafn: “You, my son, will avenge your father, if you take after your kin, and my hugr tells me you will become a famous man, and your children after you.” And when the hugr is uneasy, as when one can say with Gudrun: “Long I hesitated, long were my hugrs divided in me,” then life is not healthy. But when a man has followed the good counsel from within, and attained his end, then there rises from his soul a shout of triumph, it is his hugr laughing in his breast.— Now and again, the soul has its knowledge directly, as we should say; at times it has acquired it by spying out the land, and then it may chance that the enemy has seen his opponent's hugr coming towards him, whether in human form or in the shape of a beast. He dreams of wolves, and is told that it is the hugrs of men he has seen.

When there is fear,I will have my pen hold high,when the wonders of night give its light, I lie behind the familiar world with a strange crown, not of Lilly,nor of violets,not of hawthorn,not of maple,but burthen words my fallen tears build an avenger’s crown.