Avalanche Team Quotes

Everyone will remember the chanting from the Hed fans’ standing area: “Queers! Sluts! Rapists!” A Lot of people will believe that that whole part of the stand was chanting, because it felt like it, and from a distance it’s hard to differentiate among people. So everyone in the standing area will be criticized, even though by no means all of them were chanting, because we’ll want scapegoats, and it’ll be easy for anyone wanting to moralize to say that “ culture isn’t just what we encourage but what we allow to happen.” But when everyone is shouting, it can be hard to hear the opposition, and once an avalanche of hate has started to roll, it can be hard to tell who is responsible for stopping it. So when a young woman in a red shirt bearing a picture of a bull on the front leaves her place in the standing area, no one notices at first. But the woman loves Hed Hockey as much as the people shouting, she’s supported the team all her life, this part of the rink belongs to her, too. Going to stand among the seated fans, the hot dog brigade she’s always mocked, is her silent protest. A man in a green shirt sitting a short distance away sees her and stands up. He goes to the cafeteria, buys two paper cups of coffee, then walks down and gives one of them to her. They stand there next to each other, one red, one green, and drink in silence. A cup of coffee is no big thing. But sometimes it actually is. Within a few minutes, more red shirts have walked out of the standing area. Soon the steps of the seated part of the rink are full. The chant of “Queers! Sluts! Rapists!” is still echoing loudly, but the people chanting are exposed now. So everyone can see that there aren’t as many of them as we think. There never are.

The Gilkey Memorial is a grisly necessity because corpses rarely make it down the mountain in one piece. For Everest losses, families sometimes send a recovery team. This doesn't happen on K2. The Savage Mountain devours its victims during the long winter beteween climbing seasons. It encases the torsos in ice and grates them against the rocks, only to spit out the digested remains decades later, scattering limbs among the avalanche debris. When Art Gilkey's team gathered stones to honor their friend in 1953, they started a morbid tradition. To keep the campsites sanitary, climbers began using the memorial as a place to dispose of the fingers, pelvic bones, arms, heads, and legs found in the glacial melt. Burying these scraps under the Gilkey Memorial felt more respectful than leaving them to the ravens. For more than half a century, the memorial has been a place to caution the living and consecrate the dead. Mountaineers attempting K2 visit the site to remind themselves of what they are getting into......On hot days, the cairn stews with the scent of defrosting flesh, and the odor clings to mourners' hair and clothing.” (Buried in the Sky, p. 102).

Buddhist monks cremated the remains of Sherpa guides who were buried in the deadliest avalanche to hit Mount Everest, a disaster that has prompted calls for a climbing boycott by Nepal's ethnic Sherpa community. A Sherpa boycott could critically disrupt the Everest climbing season, which is key to the livelihood of thousands of Nepali guides and porters. Everest climbers have long relied on Sherpas for everything from hauling gear to cooking food to high-altitude guiding. At least 13 Sherpas were killed when a block of ice tore loose from the mountain and triggered a cascade that ripped through teams of guides hauling gear. Three Sherpas missing in Friday's

The Gilkey Memorial is a grisly necessity because corpses rarely make it down the mountain in one piece. For Everest losses, families sometimes send a recovery team. This doesn’t happen on K2. The Savage Mountain devours its victims during the long winter between climbing seasons. It encases the torsos in ice and grates them against the rocks, only to spit out the digested remains decades later, scattering limbs among avalanche debris. When Art Gilkey’s team gathered stones to honor their friend in 1953, they started a morbid tradition. To keep their campsites sanitary, climbers began using the memorial as a place to dispose of the fingers, pelvic bones, arms, heads, and legs found in the glacial melt. Burying these scraps under the Gilkey Memorial felt more respectful than leaving them to the ravens. For more than half a century, the memorial has been a place to caution the living and consecrate the dead. Mountaineers attempting K2 visit the site to remind themselves of what they are getting into.

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