Aum Shinrikyo Quotes

In January of that year, according to a report written in America by a Times reporter, scientists were seriously investigating the possibility that a mysterious seismic disturbance in the remote Australian outback almost four years earlier had been a nuclear explosion set off by members of the Japanese doomsday cult Aum Shinrikyo.

When we consider further the social and psychological roots of the collective urge to kill the world, we are likely to see more of ourselves in it and to begin to think of such groups as something of a dark "cultural underground" of our own society. We are also likely to discover that whatever renders our society more decent and more inclusive in its benefits is likely to undermine the totalistic impulse to destroy everything.

An amount of bot tox the size of the dot over this i would be enough to easily kill ten people. Bot tox is a nerve agent. It is one hundred thousand times more toxic than Sarin, the nerve gas that the Aum Shinrikyo sect released in the Tokyo subway.

They may come to feel that only the world’s death can enable them to overcome their own inner deadness.

The ditties blend Japanese popular culture themes of saccharine, childlike goodness and viciously detached sadism, which Aum drew upon as it tapped the barely suppressed rage of the young against their society.

The incident does not mean that most Japanese were not appalled by Aum. It does suggest that many young adults viewed their society as so corrupt and hypocritical that any degree of mockery, if not violence against it, was justified.

Consider just one of those stories that did make it into the New York Times in 1997, though buried away in the odd-sock drawer of Section C. In January of that year, according to a report written in America by a Times reporter, scientists were seriously investigating the possibility that a mysterious seismic disturbance in the remote Australian outback almost four years earlier had been a nuclear explosion set off by members of the Japanese doomsday cult Aum Shinrikyo.

The agents of imperial demise would certainly be backed up by military power—the Chinese have never wavered in that view—but the agents would be many and varied: economic, legal, public relations—and electronic sabotage. The success of George Soros’s then recent speculative attack on the currencies of several East Asian nations impressed but appalled the Chinese (who have pegged their own currency to the dollar in part to discourage such tactics). Soros and his traders had driven down the value of these currencies, forcing them into line with their true worth! But that point was lost on Qiao and Wang, as it was lost on noncapitalists (i.e., most people) around the world, who saw only economic chaos in Asia created by Western capitalists. To the authors of Unrestricted Warfare, these attacks were a form of economic terrorism on par with bin Laden’s bombings of U.S. embassies in East Africa, Aum Shinrikyo’s sarin gas attack in the Tokyo subway, and the depredations of malicious hackers on the Internet. They “represent semi-warfare, quasi-warfare, and sub-warfare, that is, the embryonic form of another kind of warfare.” Such warfare knows no boundaries, and against it, borders have no meaning.

In fact, the poor are generally too busy making ends meet to be the vanguard of any revolution. History shows that terrorism is a largely bourgeois endeavor, from the Russian anarchists of the late nineteenth century to the German Marxists of the Baader-Meinhof Gang of the 1970s, to the apocalyptic Japanese terror cult Aum Shinrikyo of the 1990s. Islamist terrorists, it turns out, are no different.

With the Diaries he had no need for either a cult or a guru in the flesh. The book provided this American with entrée to the equivalent of a radical cultic experience.