Athlete God Quotes

Dancers are the athletes of God.

I believe that we learn by practice. Whether it means to learn to dance by practicing dancing or to learn to live by practicing living, the principles are the same. In each, it is the performance of a dedicated precise set of acts, physical or intellectual, from which comes shape of achievement, a sense of one's being, a satisfaction of spirit. One becomes, in some area, an athlete of God. Practice means to perform, over and over again in the face of all obstacles, some act of vision, of faith, of desire. Practice is a means of inviting the perfection desired.

The wine god sighed. 'Oh Hades if I know. But remember, boy, that a kind act can sometimes be as powerful as a sword. As a mortal, I was never a great fighter or athlete or poet. I only made wine. The people in my village laughed at me. They said I would never amount to anything. Look at me now. Sometimes small things can become very large indeed.' He left me alone to think about that. And as I watched Clarisse and Chris singing a stupid campfire song together, holding hands in the darkness, where they thought nobody could see them, I had to smile.

He was also the god of (take a deep breath) commerce, languages, thievery, cheeseburgers, trickery, eloquent speaking, feasts, cheeseburgers, hospitality, guard dogs, birds of omen, gymnastics, athletic competitions, cheeseburgers, cheeseburgers and telling fortunes with dice. Okay, I just tossed in the cheeseburgers to see if you were paying attention. Also, I’m hungry.

You are a half-blood," Zoe Nightshade said. Her accent was hard to place. It sounded old-fashioned, like she was reading from a really old book. "One of thy parents was mortal. The other was an Olympian." "An Olympian athlete?" "No," Zoe said. "One of the gods." "Cool!" said Nico.

I am a dancer. I believe that we learn by practice. Whether it means to learn to dance by practicing dancing or to learn to live by practicing living.... In each it is the performance of a dedicated precise set of acts, physical or intellectual, from which comes shape of achievement, a sense of one's being, a satisfaction of spirit. One becomes in some area an athlete of God.

We learn by practice. Whether it means to learn to dance by practicing dancing or to learn to live by practicing living, the principles are the same. One becomes in some area an athlete of God.

And those who urge entrepreneurs to never give up? Charlatans. Sometimes you have to give up. Sometimes knowing when to give up, when to try something else, is genius. Giving up doesn’t mean stopping. Don’t ever stop. Luck plays a big role. Yes, I’d like to publicly acknowledge the power of luck. Athletes get lucky, poets get lucky, businesses get lucky. Hard work is critical, a good team is essential, brains and determination are invaluable, but luck may decide the outcome. Some people might not call it luck. They might call it Tao, or Logos, or Jñāna, or Dharma. Or Spirit. Or God. Put

Jesus tended to honor the losers of this world, not the winners. Our modern culture extravagantly rewards beauty, athletic skill, wealth, and artistic achievement, qualities which seemed to impress Jesus not at all.

His straight and perfect figure, muscled as the best of the ancient Roman gladiators must have been muscled, and yet with the soft and sinuous curves of a Greek god, told at a glance the wondrous combination of enormous strength with suppleness and speed.

There is about world-class athletes carving out exemptions from physical laws a transcendent beauty that makes manifest God in man.

I was obviously born to draw better than most people, just as the widow Berman and Paul Slazinger were obviously born to tell stories better than most people can. Other people are obviously born to sing and dance or explain the stars in the sky or do magic tricks or be great leaders or athletes, and so on. I think that could go back to the time when people had to live in small groups of relatives -- maybe fifty or a hundred people at the most. And evolution or God or whatever arranged things genetically to keep the little families going, to cheer them up, so that they could all have somebody to tell stories around the campfire at night, and somebody else to paint pictures on the walls of the caves, and somebody else who wasn't afraid of anything and so on. That's what I think. And of course a scheme like that doesn't make sense anymore, because simply moderate giftedness has been made worthless by the printing press and radio and television and satellites and all that. A moderately gifted person who would have been a community treasure a thousand years ago has to give up, has to go into some other line of work, since modern communications put him or her into daily competition with nothing but the world's champions. The entire planet can get along nicely now with maybe a dozen champion performers in each area of human giftedness. A moderately gifted person has to keep his or her gifts all bottled up until, in a manner of speaking, he or she gets drunk at a wedding and tapdances on the coffee table like Fred Astair or Ginger Rogers. We have a name for him or her. We call him or her an 'exhibitionist.' How do we reward such an exhibitionist? We say to him or her the next morning, 'Wow! Were you ever _drunk_ last night!

God, how I wish I could relive the whole thing. Short of that, I'd like to share the experience, the ups and downs, so some young man or woman, somewhere, going through the same trials and ordeals, might be inspired or comforted. Or warned. Some young entrepreneur, maybe, some athlete or painter or novelist, might press on. It's all the same drive. The same dream. It would be nice to help them avoid the typical discouragements. I'd tell them to hit pause, think long and hard about how they want to spend their time, and with whom they want to spend it for the next forty years. I'd tell men and women in their midtwenties not to settle for a job or a profession or even a career. Seek a calling. Even if you don't know what that means, seek it. If you're following your calling, the fatigue will be easier to bear, the disappointments will be fuel, the highs will be like nothing you've ever felt. I'd like to warn the best of them, the iconoclasts, the innovators, the rebels, that they will always have a bull's-eye on their backs. The better they get, the bigger the bull's-eye. It's not one man's opinion; it's a law of nature.

Oh. Darrow. I remembered. No more Truffle Pig. She hates it. Says it’s demeaning to her other contributions and athletic stature.” “Uh-huh. Well. She doesn’t get to choose her own callsign.” “Of course not. I was thinking Strawberry Lass. No? Crow Whisperer? Red Rabbit?” “We’ll figure it out later.” I have a thought. “What do they call baby eagles?” He acts like he’s just seen a puppy. “Eaglet. Oh gods. She’ll die.

But that's the same for everyone if we let society determine our value," Steve explained as he sat down on the piano bench. "We always lose when we evaluate ourselves according to some one else's ideas or standards. And there are as many standards as there are people. A jock measures you by your athletic ability; a student by your brains; a steady by your looks. It's a losing battle," he said, striking a sour piano chord for added emphasis. "We have to forget about what people say or think, and recognize that God's values are the only important ones.

The Lord calls each one of His children, no matter what his occupation—lawyer, doctor, maintenance man, carpenter, accountant, athlete, musician, teacher, homeschooling mom, and so on—to have a real prayer life.

He had the gaunt and haunted athletic look of those who stare daily down the bony gullet of the great god Aerobics.

Dangerous and indifferent ground: against its fixed mass the tragedies of people count for nothing although the signs of misadventure are everywhere. No past slaughter nor cruelty, no accident nor murder that occurs on the little ranches or at the isolate crossroads with their bare populations of three or seventeen, or in the reckless trailer courts of mining towns delays the flood of morning light. Fences, cattle, roads, refineries, mines, gravel pits, traffic lights, graffiti'd celebration of athletic victory on bridge overpass, crust of blood on the Wal-Mart loading dock, the sun-faded wreaths of plastic flowers marking death on the highway are ephemeral. Other cultures have camped here a while and disappeared. Only earth and sky matter. Only the endlessly repeated flood of morning light. You begin to see that God does not owe us much beyond that.

A punching bag. The guy was pounding on a punching bag. That realization took about a nanosecond to register in her brain before the real important information came to the forefront: LoriSue, God bless her slutty little soul, had been absolutely correct. He was male-stripper material, and he’d been thoughtful enough to strip to a pair of athletic shorts on his very first night in the neighborhood.

It is circumstances (difficulties) which show what men are. Therefore when a difficulty falls upon you, remember that God, like a trainer of wrestlers, has matched you with a rough young man. For what purpose? you may say. Why, that you may become an Olympic conqueror; but it is not accomplished without sweat. In my opinion no man has had a more profitable difficulty than you have had, if you choose to make use of it as an athlete would deal with a young antagonist.

I have a boy problem,” I said. “DELICIOUS,” Kaitlyn responded. I told her all about it, complete with the awkward face touching, leaving out only Amsterdam and Augustus’s name. “You’re sure he’s hot?” she asked when I was finished. “Pretty sure,” I said. “Athletic?” “Yeah, he used to play basketball for North Central.” “Huh,” Kaitlyn said. “Out of curiosity, how many legs does this guy have?” “Like, 1.4,” I said, smiling. Basketball players were famous in Indiana, and although Kaitlyn didn’t go to North Central, her social connectivity was endless. “Augustus Waters,” she said. “Um, maybe?” “Oh, my God. I’ve seen him at parties. The things I would do to that boy. I mean, not now that you’re interested in him. But, oh, sweet holy Lord, I would ride that one-legged pony all the way around the corral.” “Kaitlyn,” I said. “Sorry. Do you think you’d have to be on top?” “Kaitlyn,” I said. “What were we talking about. Right, you and Augustus Waters. Maybe…are you gay?

Every philosopher should be an athlete. If he is not, let us suspect his philosophy.

The accused rapist, Calvin Smith, had graduated from a small-town high school the previous June, where he'd distinguished himself as an athlete. Individuals who knew Smith have described him as "kind," "easygoing," and "goofy." But he had never had sex before meeting Kaitlynn Kelly, and a look at what he has posted on a social media site suggests that he was a frustrated, involuntary celibate. On January 11, 2011, Smith posted a line from the animated sitcom Family Guy on his Facebook page: "women are not people god just put them here for mans entertainment.

Jesus would not be astonished that his teaching is not recognized. He has no illusion about the way in which his message will be received. To the glory that comes from God, invisible in this world, the majority prefer the glory that comes from humankind, a glory that multiplies scandal as it makes its way. It consists in gaining victory in mimetic rivalries often organized by the powers of this world, rivalries that are political, economic, athletic, sexual, artistic, intellectual . . . and even religious.

I was not the equal of my cousins in athletic ability or good looks, but I'd like to think God evened the score by granting me a modicum of common sense, which sometimes seems to be sadly missing in most descendants of Walter Kaminski, who have shown a tendency to live for the moment and think with their peckers.

If athletes include as part of their training the visualization of their sport and mentally picturing themselves going through all the steps required for success, how then can believers fail to visualize what is more important and consequential than sport? People of spiritual elevation prepare themselves psychologically for the ultimate journey. Although death is a sudden severance from this life, one remains conscious in a different way. In fact, the deceased is in a hyperconscious state that makes this life appear like a dream. ʿAlī ibn AbīṬālib, may God be pleased with him, said, “People are asleep. When they die, they wake up.

The truth was painful and raw—but it was real. Ben wasn't a lawyer or a doctor. He wasn't a professional athlete or a banker. He was a mechanic, a mob enforcer and a car thief. And he could kiss. My God, could he kiss!

At least in the world we know, it takes trials to make something beautiful and useful out of the raw materials of life. The student’s struggle with truth develops his intelligence; the athlete’s struggle with his records and his opponents helps to develop his muscles and coordination; the musician’s struggle with more difficult pieces develops his playing skill; and the soul’s struggle with the trials of life helps to build character.

Don’t waste the rest of your time here worrying about other people—unless it affects the common good. It will keep you from doing anything useful. You’ll be too preoccupied with what so-and-so is doing, and why, and what they’re saying, and what they’re thinking, and what they’re up to, and all the other things that throw you off and keep you from focusing on your own mind. You need to avoid certain things in your train of thought: everything random, everything irrelevant. And certainly everything self-important or malicious. You need to get used to winnowing your thoughts, so that if someone says, “What are you thinking about?” you can respond at once (and truthfully) that you are thinking this or thinking that. And it would be obvious at once from your answer that your thoughts were straightforward and considerate ones—the thoughts of an unselfish person, one unconcerned with pleasure and with sensual indulgence generally, with squabbling, with slander and envy, or anything else you’d be ashamed to be caught thinking. Someone like that—someone who refuses to put off joining the elect—is a kind of priest, a servant of the gods, in touch with what is within him and what keeps a person undefiled by pleasures, invulnerable to any pain, untouched by arrogance, unaffected by meanness, an athlete in the greatest of all contests—the struggle not to be overwhelmed by anything that happens. With what leaves us dyed indelibly by justice, welcoming wholeheartedly whatever comes—whatever we’re assigned—not worrying too often, or with any selfish motive, about what other people say. Or do, or think. He does only what is his to do, and considers constantly what the world has in store for him—doing his best, and trusting that all is for the best. For we carry our fate with us—and it carries us. He keeps in mind that all rational things are related, and that to care for all human beings is part of being human. Which doesn’t mean we have to share their opinions. We should listen only to those whose lives conform to nature. And the others? He bears in mind what sort of people they are—both at home and abroad, by night as well as day—and who they spend their time with. And he cares nothing for their praise—men who can’t even meet their own standards.

The truth is, life is unfair, and we would do well to come to terms with that fact. Boorish people are blessed with athletic or musical skills that qualify them to earn more money in a year than many of us will earn in our lifetime. Saintly people are struck down by disease before they can use their gifts to help others. The task of religion is not to teach us to bow our heads and accept God’s inscrutable will. It is to help us find the resources to live meaningfully and to go on believing, even in a world where people often don’t get what they deserve.

Miss Beryl, with Clive Sr.’s star athlete for an audience, seemed actually to be arguing that government, law, even God’s own church were not always worthy of respect. In Clive Sr.’s view, if these were seriously questioned, how long would it be before football coaches came under attack as well?

Sure, some people are afraid of steroids. Some people were afraid of fire, too. Afraid of electricity, or of splitting the atom. But I know that the body I have now is far superior to the one I was born with. I, Jose Canseco, have changed my own destiny and become more than just an athletic superstar -- I have become a superman. A god!

Difficulties show a person’s character. So when a challenge confronts you, remember that God is matching you with a younger sparring partner, as would a physical trainer. Why? Becoming an Olympian takes sweat! I think no one has a better challenge than yours, if only you would use it like an athlete would that younger sparring partner.” —EPICTETUS

But how can we tally what an achievement it was to endure what Jackie Robinson endured those first few years? It was an incalculable and heroic sacrifice that can never be reckoned or understood by any conventional standards. Robinson did what he agreed to do when he met that day with Branch Rickey, and he changed the game forever. It was a singular feat of such great moral strength that all athletic strength must pale in comparison. With God’s help, one man lifted up a whole people and pulled a whole nation into the future.

I know exactly what Einstein meant when he said, "Dancers are the athletes of God." You three look like angels. I can't wait to see you dancing in the Christmas concert.

She had been reading sociology and was full of terms like anomy, other-directedness, acculturation, and similar jawbreakers, which she got off with athletic ease.

We were singing for Dr. Du Bois' spirit, for the invaluable contributions he made, for his shining intellect and his courage. To many of us he was the first American Negro intellectual. We knew about Jack Johnson and Jesse Owens and Joe Louis. We were proud of Louis Armstrong and Marian Anderson and Roland Hayes. We memorized the verses of James Weldon Johnson, Langston Hughes, Paul Laurence Dunbar and Countee Cullen, but they were athletes, musicians and poets, and White folks thought all those talents came naturally to Negroes. So, while we survived because of those contributors and their contributions, the powerful White world didn't stand in awe of them. Sadly, we also tended to take those brilliances for granted. But W.E.B. Du Bois and of course Paul Robeson were different, held on a higher or at least on a different plateau than the others.

This pointing-hand gesture—with its index finger and thumb extended upward—is a well-known symbol of the Ancient Mysteries, and it appears all over the world in ancient art. This same gesture appears in three of Leonardo da Vinci’s most famous encoded masterpieces—The Last Supper, Adoration of the Magi, and Saint John the Baptist. It’s a symbol of man’s mystical connection to God.” As above, so below. The madman’s bizarre choice of words was starting to feel more relevant now. “I’ve never seen it before,” Sato said. Then watch ESPN, Langdon thought, always amused to see professional athletes point skyward in gratitude to God after a touchdown or home run. He wondered how many knew they were continuing a pre-Christian mystical tradition of acknowledging the mystical power above, which, for one brief moment, had transformed them into a god capable of miraculous feats.

As he poured a glass for himself, she couldn't help but stare at his leanly muscled torso, so helpfully limned by firelight. She'd been used to thinking him a devil, but he had the body of a god. A lesser one. His wasn't the physique of a hulking, over-muscled Zeus or Poseidon, but rather a lean, athletic Apollo or Mercury. A body built not to bludgeon, but to hunt. Not to lumber, but to race. Not to overpower unsuspecting naiads where they bathed, but to... Seduce.

The mythology is what hooked me. Some kids read comic books; others glamorize athletes. My superheroes were rock stars who either had been deceased for decades or were well ensconced in the throes of middle age by the time I discovered them.

There are athletes who believe God helps them win—against opponents who would seem, on the face of it, no less worthy of his favouritism. There are motorists who believe God saves them a parking space—thereby presumably depriving somebody else.

We decided it would be best to just say that our new baby was a girl, and if anyone asked how she was doing, we would then explain, “She has a heart issue, which is very common for babies born with Down syndrome.” I told the older boys, “Guys, the world often defines a person as ‘perfect’ when he or she is pretty, handsome, athletic, intelligent, and wealthy. Yet, these are not the qualities that God judges us on. He looks at our souls because it is the pure souls that experience the eternal glory of heaven.

sin attacks and degrades our humanity. It makes us less human, not more.2 By not sinning, Jesus is more human than we are. He’s less like an athlete using steroids, and more like an athlete who never ate Twinkies. Less like an adult competing against kindergartners, and more like an adult who actually trained because she enjoys the sport—while we sat around all year, watching TV, eating potato chips, and didn’t even bother to show up to the race. Jesus doesn’t use a superhuman advantage to win; he refuses the inhumanity we all participate in.

Gabby shrugged and, to distract herself from being jealous, conjured up the image of her longtime fantasy lover. “Tom Brady’s the man, in more ways than one.” Jackson rolled his eyes. “He’s an ass.” “Jealous much?” Surely every guy envied the handsome, athletic god that was Tom Brady.

Someone like that—someone who refuses to put off joining the elect—is a kind of priest, a servant of the gods, in touch with what is within him and what keeps a person undefiled by pleasures, invulnerable to any pain, untouched by arrogance, unaffected by meanness, an athlete in the greatest of all contests—the struggle not to be overwhelmed by anything that happens. With what leaves us dyed indelibly by justice, welcoming wholeheartedly whatever comes— whatever we’re assigned—not worrying too often, or with any selfish motive, about what other people say. Or do, or think.

Seattle. I’ve never seen a city so overrun with runaways, drug addicts, and bums. Pike Place Market: they’re everywhere. Pioneer Square: teeming with them. The flagship Nordstrom: have to step over them on your way in. The first Starbucks: one of them hogging the milk counter because he’s sprinkling free cinnamon on his head. Oh, and they all have pit bulls, many of them wearing handwritten signs with witticisms such as I BET YOU A DOLLAR YOU’LL READ THIS SIGN. Why does every beggar have a pit bull? Really, you don’t know? It’s because they’re badasses, and don’t you forget it. I was downtown early one morning and I noticed the streets were full of people pulling wheelie suitcases. And I thought, Wow, here’s a city full of go-getters. Then I realized, no, these are all homeless bums who have spent the night in doorways and are packing up before they get kicked out. Seattle is the only city where you step in shit and you pray, Please God, let this be dog shit. Anytime you express consternation as to how the U.S. city with more millionaires per capita than any other would allow itself to be overtaken by bums, the same reply always comes back. “Seattle is a compassionate city.” A guy named the Tuba Man, a beloved institution who’d play his tuba at Mariners games, was brutally murdered by a street gang near the Gates Foundation. The response? Not to crack down on gangs or anything. That wouldn’t be compassionate. Instead, the people in the neighborhood redoubled their efforts to “get to the root of gang violence.” They arranged a “Race for the Root,” to raise money for this dunderheaded effort. Of course, the “Race for the Root” was a triathlon, because God forbid you should ask one of these athletic do-gooders to partake in only one sport per Sunday.

The word religion literally means “to ligate again” or “to tie back” to God. The question we might ask ourselves is, are we securely tied to God so that our faith shows, or are we actually tied to something else? For example, I have overheard conversations on Monday mornings about professional athletic games that took place on the preceding Sunday. For some of these avid fans, I have wondered if their “religion” would “tie them back” only to some kind of a bouncing ball... There is only One in whom your faith is always safe, and that is in the Lord Jesus Christ. And you need to let your faith show!

EVERY WEDNESDAY, I teach an introductory fiction workshop at Harvard University, and on the first day of class I pass out a bullet-pointed list of things the students should try hard to avoid. Don’t start a story with an alarm clock going off. Don’t end a story with the whole shebang having been a suicide note. Don’t use flashy dialogue tags like intoned or queried or, God forbid, ejaculated. Twelve unbearably gifted students are sitting around the table, and they appreciate having such perimeters established. With each variable the list isolates, their imaginations soar higher. They smile and nod. The mood in the room is congenial, almost festive with learning. I feel like a very effective teacher; I can practically hear my course-evaluation scores hitting the roof. Then, when the students reach the last point on the list, the mood shifts. Some of them squint at the words as if their vision has gone blurry; others ask their neighbors for clarification. The neighbor will shake her head, looking pale and dejected, as if the last point confirms that she should have opted for that aseptic-surgery class where you operate on a fetal pig. The last point is: Don’t Write What You Know. The idea panics them for two reasons. First, like all writers, the students have been encouraged, explicitly or implicitly, for as long as they can remember, to write what they know, so the prospect of abandoning that approach now is disorienting. Second, they know an awful lot. In recent workshops, my students have included Iraq War veterans, professional athletes, a minister, a circus clown, a woman with a pet miniature elephant, and gobs of certified geniuses. They are endlessly interesting people, their lives brimming with uniquely compelling experiences, and too often they believe those experiences are what equip them to be writers. Encouraging them not to write what they know sounds as wrongheaded as a football coach telling a quarterback with a bazooka of a right arm to ride the bench. For them, the advice is confusing and heartbreaking, maybe even insulting. For me, it’s the difference between fiction that matters only to those who know the author and fiction that, well, matters.

I want the capital-G God the televangelists claim moves tornadoes out of their paths. The one who cures cancer and arthritis in the faithful, the God professional athletes thank for taking an interest in the outcome of the Super Bowl or World Cup or home run in the 87th of 162 games played by the Red Sox this year.

Like any other subordinate of the hell, I've died a few times. Knife wound, explosions, minotaur-related disagreements, voluntary and incredibly athletic decisions to stop my own heart. The usual. But I've never been chewed up and digested by a dragon god. Which, I guess, is a class of experience above being eaten by a garden-variety lizard.

We live in a day of superheroes and superstars, in a world of the haves and the have-nots. In our culture being somebody really matters: being smart, good looking, educated, athletic or musical – the pressure is on to be somebody. This thinking has seeped into the church as well. The mindset that God only uses the “special” people, those who are ordained or have graduated from seminary, is pervasive. As a result, many are left feeling that they are simply not good enough to be used by God. The world pushes us to be “somebody” and get recognized for our achievements. But God’s Kingdom – a Kingdom made up of the weak, the broken, the pushed-aside, the ordinary – is opposed to the world’s obsession with the superstar.

You need to avoid certain things in your train of thought: everything random, everything irrelevant. And certainly everything self-important or malicious. You need to get used to winnowing your thoughts, so that if someone says, “What are you thinking about?” you can respond at once (and truthfully) that you are thinking this or thinking that. And it would be obvious at once from your answer that your thoughts were straightforward and considerate ones—the thoughts of an unselfish person, one unconcerned with pleasure and with sensual indulgence generally, with squabbling, with slander and envy, or anything else you’d be ashamed to be caught thinking. Someone like that—someone who refuses to put off joining the elect—is a kind of priest, a servant of the gods, in touch with what is within him and what keeps a person undefiled by pleasures, invulnerable to any pain, untouched by arrogance, unaffected by meanness, an athlete in the greatest of all contests—the struggle not to be overwhelmed by anything that happens. With what leaves us dyed indelibly by justice, welcoming wholeheartedly whatever comes—whatever we’re assigned—not worrying too often, or with any selfish motive, about what other people say. Or do, or think. He does only what is his to do, and considers constantly what the world has in store for him—doing his best, and trusting that all is for the best. For we carry our fate with us—and it carries us. He keeps in mind that all rational things are related, and that to care for all human beings is part of being human.

I dream that someone in space says to me: So let us rush, then, to see the world. It is shaped like an egg, covered with seas and continents, warmed and lighted by the sun. It has churches of indescribable beauty, raised to gods that have never been seen; cities whose distant roofs and smokestacks will make your heart leap; ballparks and comfortable auditoriums in which people listen to music of the most serious import; to celebrate life is recorded. Here the joy of women’s breasts and backsides, the colors of water, the shapes of trees, athletes, dreams, houses, the shapes of ecstasy and dismay, the shape even of an old shoe, are celebrated. Let us rush to see the world. They serve steak there on jet planes, and dance at sea. They have invented musical instruments to express love, peaceableness; to stir the finest memories and aspirations. They have invented games to catch the hearts of young men. They have ceremonies to exalt the love of men and women. They make their vows to music and the sound of bells. They have invented ways to heat their houses in the winter and cool them in the summer. They have even invented engines to cut their grass. They have free schools for the pursuit of knowledge, pools to swim in, zoos, vast manufactories of all kinds. They explore space and the trenches of the sea. Oh, let us rush to see this world.

The Mongols loved competitions of all sorts, and they organized debates among rival religions the same way they organized wrestling matches. It began on a specific date with a panel of judges to oversee it. In this case Mongke Khan ordered them to debate before three judges: a Christian, a Muslim, and a Buddhist. A large audience assembled to watch the affair, which began with great seriousness and formality. An official lay down the strict rules by which Mongke wanted the debate to proceed: on pain of death “no one shall dare to speak words of contention.” Rubruck and the other Christians joined together in one team with the Muslims in an effort to refute the Buddhist doctrines. As these men gathered together in all their robes and regalia in the tents on the dusty plains of Mongolia, they were doing something that no other set of scholars or theologians had ever done in history. It is doubtful that representatives of so many types of Christianity had come to a single meeting, and certainly they had not debated, as equals, with representatives of the various Muslim and Buddhist faiths. The religious scholars had to compete on the basis of their beliefs and ideas, using no weapons or the authority of any ruler or army behind them. They could use only words and logic to test the ability of their ideas to persuade. In the initial round, Rubruck faced a Buddhist from North China who began by asking how the world was made and what happened to the soul after death. Rubruck countered that the Buddhist monk was asking the wrong questions; the first issue should be about God from whom all things flow. The umpires awarded the first points to Rubruck. Their debate ranged back and forth over the topics of evil versus good, God’s nature, what happens to the souls of animals, the existence of reincarnation, and whether God had created evil. As they debated, the clerics formed shifting coalitions among the various religions according to the topic. Between each round of wrestling, Mongol athletes would drink fermented mare’s milk; in keeping with that tradition, after each round of the debate, the learned men paused to drink deeply in preparation for the next match. No side seemed to convince the other of anything. Finally, as the effects of the alcohol became stronger, the Christians gave up trying to persuade anyone with logical arguments, and resorted to singing. The Muslims, who did not sing, responded by loudly reciting the Koran in an effort to drown out the Christians, and the Buddhists retreated into silent meditation. At the end of the debate, unable to convert or kill one another, they concluded the way most Mongol celebrations concluded, with everyone simply too drunk to continue.

Ambrose Bierce’s witty definition of the verb ‘to pray’: ‘to ask that the laws of the universe be annulled in behalf of a single petitioner, confessedly unworthy’. There are athletes who believe God helps them win – against opponents who would seem, on the face of it, no less worthy of his favouritism. There are motorists who believe God saves them a parking space – thereby presumably depriving somebody else. This style of theism is embarrassingly popular, and is unlikely to be impressed by anything as (superficially) reasonable as NOMA.

Remember Ambrose Bierce’s witty definition of the verb ‘to pray’: ‘to ask that the laws of the universe be annulled in behalf of a single petitioner, confessedly unworthy’. There are athletes who believe God helps them win—against opponents who would seem, on the face of it, no less worthy of his favouritism. There are motorists who believe God saves them a parking space—thereby presumably depriving somebody else. This style of theism is embarrassingly popular, and is unlikely to be impressed by anything as (superficially) reasonable as NOMA. Nevertheless,

Some centuries ago they had Raphael and Michael Angelo; now we have Mr. Paul Delaroche, and all because we are progressing. You brag of your Opera houses; ten Opera houses the size of yours could dance a saraband in a Roman amphitheatre. Even Mr. Martin, with his lame tiger and his poor gouty lion, as drowsy as a subscriber to the Gazette, cuts a pretty small figure by the side of a gladiator from antiquity. What are your benefit performances, lasting till two in the morning, compared with those games which lasted a hundred days, with those performances in which real ships fought real battles on a real sea; when thousands of men earnestly carved each other -- turn pale, O heroic Franconi! -- when, the sea having withdrawn, the desert appeared, with its raging tigers and lions, fearful supernumeraries that played but once; when the leading part was played by some robust Dacian or Pannonian athlete, whom it would often have been might difficult to recall at the close of the performance, whose leading lady was some splendid and hungry lioness of Numidia starved for three days? Do you not consider the clown elephant superior to Mlle. Georges? Do you believe Taglioni dances better than did Arbuscula, and Perrot better than Bathyllus? Admirable as is Bocage, I am convinced Roscius could have given him points. Galeria Coppiola played young girls' parts, when over one hundred years old; it is true that the oldest of our leading ladies is scarcely more than sixty, and that Mlle. Mars has not even progressed in that direction. The ancients had three or four thousand gods in whom they believed, and we have but one, in whom we scarcely believe. That is a strange sort of progress. Is not Jupiter worth a good deal more than Don Juan, and is he not a much greater seducer? By my faith, I know not what we have invented, or even wherein we have improved.

Whatever the motives out of which they were established, the old WASP admissions criteria actually meant something. Athletics were thought to build character - courage and selflessness and team spirit. The arts embodied an ideal of culture. Service was designed to foster a public-minded ethos in our future leaders. Leadership itself was understood to be a form of duty. Now it's all become a kind of rain dance that is handed down from generation to generation, an empty set of rituals known only to propitiate the gods. Kids do them because they know that they're supposed to, not because they, or anybody else, actually believes in them.

Yes, there is an endurance in faith; “When Gideon came to the Jordan, he and the three hundred men who were with him crossed over, exhausted but still in pursuit” (Judg. 8:4). From a particular standpoint, “fatigue” can improve our performance. Just as athletes draw on that hidden well of strength, past the point of normal tiredness, to finish the game, to make the score, to win the race; we, too, by the help of the Holy Spirit can experience a spiritual “second wind” to finish the task before us. We move from a point of reason, to a point of instinct. For us, like Gideon’s three hundred, we have no other choice but to continue pursuit.

The greatest trust is confidence. The greatest charity is compassion. The greatest courage is action. The greatest patience is composure. The greatest sincerity is impartiality. The greatest kindness is affection. The greatest hope is expectation. The greatest peace is contentment. The greatest happiness is joy. The greatest faith is certainty. The greatest love is adoration. The greatest virtue is integrity. The greatest teacher is reason. The greatest student is intelligence. The greatest philosopher is understanding. The greatest scientist is reason. The greatest historian is yesturday. The greatest prophet is eternity. The greatest preacher is reality. The greatest warrior is duty. The greatest athlete is courage. The greatest wrestler is strategy. The greatest musician is passion. The greatest painter is inspiration. The greatest sculptor is history. The greatest writer is destiny. The greatest light is truth. The greatest knowledge is awareness. The greatest understanding is discernment. The greatest wisdom is caution. The greatest theory is facts. The greatest philosophy is logic. The greatest gospel is conviction. The greatest religion is compassion. The greatest prophecy is revelation. The greatest world is nature. The greatest sky is perception. The greatest galaxy is conscience. The greatest universe is imagination. The greatest God is existence.

I am not of sound mind. I cannot seem to stop moving - as I write this I have clocked 7,000 miles by truck in the last thirty days and I am hunkered in a motel room high in the Rocky Mountains and yet no nearer to God. I seek roots, just so long as they can accommodate themselves to around seventy-five miles and hour and no unseemly whining about rest stops or sit down dinners. I am, I suspect, a basic American, a perpetual violation that loves the land and cannot kick the addiction of velocity. A person fated never to settle yet always seeking the place to settle. Like cocaine-powered athletes, lying presidents, Miss America, and the Internal Revenue Service, I am not a role model. I am always hungry.

Saint Paul said the invisible must be understood by the visible. That was not a Hebrew idea, it was Greek. In Greece alone in the ancient world people were preoccupied with the visible; they were finding the satisfaction of their desires in what was actually in the world around them. The sculptor watched the athletes contending in the games and he felt that nothing he could imagine would be as beautiful as those strong young bodies. So he made his statue of Apollo. The storyteller found Hermes among the people he passed in the street. He saw the god “like a young man at the age when youth is loveliest,” as Homer says. Greek artists and poets realized how splendid a man could be, straight and swift and strong. He was the fulfillment of their search for beauty.

Though ever-present as your helper and creator, God has made a sanctuary of free will where only you are in control. It’s your consciousness . However you choose to wake up that truth-seeking awareness within, God will support you. Hasn’t it happened so far? What if you seek God by means of beliefs? God will illuminate the truth within those beliefs. What if you ask God to live within your heart? No problem. It has always been so. What if you resolve to honor your body as God’s temple? You can do it through athletics, yoga or dance; through health food or pleasure food, celibacy or sex. Whatever your choice, sooner or later, the result will be a stronger version of God’s presence coursing through your blood. What if you pursue God through religion? Depending on the beliefs within your beliefs, God will participate just as you’ve requested.

Dangerous and indifferent ground: against its fixed mass the tragedies of people count for nothing although the signs of misadventure are everywhere. No past slaughter nor cruelty, no accident nor murder that occurs on the little ranches or at the isolate crossroads with their bare populations of three or seventeen, or in the reckless trailer courts of mining towns delays the flood of morning light. Fences, cattle, roads, refineries, mines, gravel pits, traffic lights, graffiti'd celebration of athletic victory on bridge overpass, crust of blood of the Wal-Mart loading dock, the sun-faded wreaths of plastic flowers marking death on a highway are ephemeral. Other cultures have camped here a while and disappeared. Only earth and sky matter. Only the endlessly repeated flood of morning light. You begin to see that God does not owe us much beyond that.

The Greeks were the first people in the world to play, and they played on a great scale. All over Greece there were games, all sorts of games; athletic contests of every description: races—horse-, boat-, foot-, torch-races; contests in music, where one side out-sung the other; in dancing—on greased skins sometimes to display a nice skill of foot and balance of body; games where men leaped in and out of flying chariots; games so many one grows weary with the list of them. They are embodied in the statues familiar to all, the disc thrower, the charioteer, the wrestling boys, the dancing flute players. The great games—there were four that came at stated seasons—were so important, when one was held, a truce of God was proclaimed so that all Greece might come in safety without fear. There “glorious-limbed youth”—the phrase is Pindar’s, the athlete’s poet—strove for an honor so coveted as hardly anything else in Greece. An Olympic victor—triumphing generals would give place to him. His crown of wild olives was set beside the prize of the tragedian. Splendor attended him, processions, sacrifices, banquets, songs the greatest poets were glad to write. Thucydides, the brief, the severe, the historian of that bitter time, the fall of Athens, pauses, when one of his personages has conquered in the games, to give the fact full place of honor. If we had no other knowledge of what the Greeks were like, if nothing were left of Greek art and literature, the fact that they were in love with play and played magnificently would be proof enough of how they lived and how they looked at life. Wretched people, toiling people, do not play. Nothing like the Greek games is conceivable in Egypt or Mesopotamia. The life of the Egyptian lies spread out in the mural paintings down to the minutest detail. If fun and sport had played any real part they would be there in some form for us to see. But the Egyptian did not play. “Solon, Solon, you Greeks are all children,” said the Egyptian priest to the great Athenian.

Of us all, Father was the only one who really had any kind of a faith. And I do not doubt that he had very much of it, and that behind the walls of his isolation, his intelligence and his will, unimpaired, and not hampered in any essential way by the partial obstruction of some of his senses, were turned to God, and communed with God Who was with him and in him, and Who gave him, as I believe, light to understand and to make use of his suffering for his own good, and to perfect his soul. It was a great soul, large, full of natural charity. He was a man of exceptional intellectual honesty and sincerity and purity of understanding. And this affliction, this terrible and frightening illness which was relentlessly pressing him down even into the jaws of the tomb, was not destroying him after all. Souls are like athletes, that need opponents worthy of them, if they are to be tried and extended and pushed to the full use of their powers, and rewarded according to their capacity. And my father was in a fight with this tumor, and none of us understood the battle. We thought he was done for, but it was making him great.

Four Steps to Combat Bullying 1. BE CONFIDENT. Never lose sight of the fact that God made you in His image, therefore you are amazing. You see greatness and promise in the mirror every morning. Go out into the world with your head held high and armed with self-assurance. Bullies target weakness. Your confidence disarms them. 2. SET BOUNDARIES. There is a line no one should cross, including you. Distance yourself from hostile environments and situations and avoid conflict at all cost. There is never a need for unnecessary confrontation. It will never be worth it. If you don’t give a bully an opportunity you diminish their power. 3. ARM YOURSELF WITH INTELLIGENCE. Be the smartest in the class and among your friends. Be a leader in your community and the superior athlete. Be the light. Build such a reputation of greatness, you become the blueprint everyone wants to follow. Bullies fear anyone smarter and more popular than they are, because they know that they can’t compete. 4. PROTECT YOUR ENERGY. Pay attention to the people who laugh when others make you the butt of the joke. Note the ones who do not cheer you on when you win. Be aware of the person(s) fueling the negativity, egging the bullies on, creating discord. Those people are not your friends.

For a team facing a 12-run deficit, the game is all but over. Almost always. Three times in major league history, though, a club has come from down by a dozen to win. The Chicago White Sox were the first in 1911; fourteen years later, the Philadelphia Athletics duplicated the feat. Then seventy-six years would pass before it happened again. Enter the 2001 Cleveland Indians, battling for their sixth playoff spot in seven years. Hosting the red-hot Seattle Mariners, who would win a major league record 116 games that season, the Tribe found themselves trailing 12–0 after just three innings. In the middle of the seventh, Seattle led 14–2—at which point the Indians began their historic comeback. Scoring three in the seventh, four in the eighth, and five in the ninth, Cleveland forced extra innings. In the bottom of the eleventh, utility man Jolbert Cabrera slapped a broken-bat single to score Kenny Lofton for one of the more remarkable wins in the annals of baseball. On August 6, 2001, not even a 12-run deficit could stop the Cleveland Indians. Those of us who follow Jesus Christ can expect even greater victories. “I am convinced,” the apostle Paul wrote, “that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:38–39). If you’re deep in the hole today, take heart. As God’s child, you’re always still in the game. We have this hope as an anchor for the soul, firm and secure. HEBREWS

It would be nice to help them avoid the typical discouragements. I’d tell them to hit pause, think long and hard about how they want to spend their time, and with whom they want to spend it for the next forty years. I’d tell men and women in their midtwenties not to settle for a job or a profession or even a career. Seek a calling. Even if you don’t know what that means, seek it. If you’re following your calling, the fatigue will be easier to bear, the disappointments will be fuel, the highs will be like nothing you’ve ever felt. I’d like to warn the best of them, the iconoclasts, the innovators, the rebels, that they will always have a bull’s-eye on their backs. The better they get, the bigger the bull’s-eye. It’s not one man’s opinion; it’s a law of nature. I’d like to remind them that America isn’t the entrepreneurial Shangri-La people think. Free enterprise always irritates the kinds of trolls who live to block, to thwart, to say no, sorry, no. And it’s always been this way. Entrepreneurs have always been outgunned, outnumbered. They’ve always fought uphill, and the hill has never been steeper. America is becoming less entrepreneurial, not more. A Harvard Business School study recently ranked all the countries of the world in terms of their entrepreneurial spirit. America ranked behind Peru. And those who urge entrepreneurs to never give up? Charlatans. Sometimes you have to give up. Sometimes knowing when to give up, when to try something else, is genius. Giving up doesn’t mean stopping. Don’t ever stop. Luck plays a big role. Yes, I’d like to publicly acknowledge the power of luck. Athletes get lucky, poets get lucky, businesses get lucky. Hard work is critical, a good team is essential, brains and determination are invaluable, but luck may decide the outcome. Some people might not call it luck. They might call it Tao, or Logos, or Jñāna, or Dharma. Or Spirit. Or God. Put it this way. The harder you work, the better your Tao. And since no one has ever adequately defined Tao, I now try to go regularly to mass. I would tell them: Have faith in yourself, but also have faith in faith. Not faith as others define it. Faith as you define it. Faith as faith defines itself in your heart.

My bedroom is separated from the main body of my house so that I have to go outside and cross some pseudo-Japanese stepping stones in order to go to sleep at night. Often I get rained on a little bit on my way to bed. It’s a benediction. A good night kiss. Romantic? Absolutely. And nothing to be ashamed of. If reality is a matter of perspective, then the romantic view of the world is as valid as any other - and a great deal more rewarding. It makes of life and unpredictable adventure rather that a problematic equation. Rain is the natural element for romanticism. A dripping fir is a hundred times more sexy than a sunburnt palm tree, and more primal and contemplative, too. A steady, wind-driven rain composed music for the psyche. It not only nurtures and renews, it consecrates and sanctifies. It whispers in secret languages about the primordial essence of things. Obviously, then, the Pacific Northwest's customary climate is perfect for a writer. It's cozy and intimate. Reducing temptation (how can you possibly play on the beach or work in the yard?), it turns a person inward, connecting them with what Jung called "the bottom below the bottom," those areas of the deep unconscious into which every serious writer must spelunk. Directly above my writing desk there is a skylight. This is the window, rain-drummed and bough-brushed, through which my Muse arrives, bringing with her the rhythms and cadences of cloud and water, not to mention the latest catalog from Victoria's Secret and the twenty-three auxiliary verbs. Oddly enough, not every local author shares my proclivity for precipitation. Unaware of the poetry they're missing, many malign the mist as malevolently as they non-literary heliotropes do. They wring their damp mitts and fret about rot, cursing the prolonged spillage, claiming they're too dejected to write, that their feet itch (athlete's foot), the roof leaks, they can't stop coughing, and they feel as if they're slowly being digested by an oyster. Yet the next sunny day, though it may be weeks away, will trot out such a mountainous array of pagodas, vanilla sundaes, hero chins and god fingers; such a sunset palette of Jell-O, carrot oil, Vegas strip, and Kool-Aid; such a sea-vista display of broad waters, firred islands, whale spouts, and boat sails thicker than triangles in a geometry book, that any and all memories of dankness will fizz and implode in a blaze of bedazzled amnesia. "Paradise!" you'll hear them proclaim as they call United Van Lines to cancel their move to Arizona.

The temple, in its standing there, first gives to things their look and to men their outlook on themselves. This view remains open as long as the work is a work, as long as the god has not fled from it. It is the same with the sculpture of the god, a votive offering of the victor in the athletic games. It is not a portrait whose purpose is to make it easier to realize how the god looks; rather, it is a work that lets the god himself be present and thus is the god himself. The same holds for the linguistic work. In the tragedy nothing is staged or displayed theatrically, but the battle of the new gods against the old is being fought. The linguistic work, originating in the speech of the people, does not refer to this battle; it transforms the people's saying so that now every living word fights the battle and puts up for decision what is holy and what unholy, what lofty and what flighty, what master and what slave.

When athletes go for the glory, they’re really going for God.

Luck plays a big role. Yes, I’d like to publicly acknowledge the power of luck. Athletes get lucky, poets get lucky, businesses get lucky. Hard work is critical, a good team is essential, brains and determination are invaluable, but luck may decide the outcome. Some people might not call it luck. They might call it Tao, or Logos, or Jñāna, or Dharma. Or Spirit. Or God.

The star performer himself didn't achieve his excellence by trying to behave in a certain way only during the game. Instead, he chose an overall life of preparation of mind and body, pouring all his energies into that total preparation, to provide a foundation in the body's automatic responses and strength for his conscious efforts during the game. Those exquisite responses we see, the amazing timing and strength such an athlete displays, aren't produced and maintained by the short hours of the game itself. They are available to the athlete for those short and all-important hours because of a daily regimen no one sees.

Perhaps it is the essence of any sport. If you peel away the modern mass-market spectacle that sport has become, and the history of sport, to its root—the genesis of sport—there’s ritual sacrifice. In the oldest chronicles of sport that we have, from ancient Greece, sport is sacrifice. It is the sacrifice of human energy. In the first Olympics, the ritual veneration of Zeus, the footrace began at the far end of the stadium. The athletes tore forward to a finish line at the footsteps up to the statue of their preeminent god. It was the winner who carried a torch to the top of the steps. At the altar, the torch was lowered to light a fire, not for the view of the crowd, but to consume the burnt offering of an animal. The champion himself was dedicated, although not literally sacrificed, to the god as well. His athletic performance was also an offering. It was energy, exertion, wattage, offered up alongside the animal. That athlete with the torch at the foot of the statue would recognize and understand what Rich Froning is doing in the arena in Carson, California.

People are confounded when a football player puts Bible verses in his eye black or kneels to pray in the end zone. To non-believers, it seems like a kind of spiritual flamboyance or pushy proselytizing when athletes publicly acknowledge God as the central pillar of their game plan. What these spectators rarely consider is why this spiritual orientation is so effective, on and off the field—why it works, and feeds on itself. Instead of “I’m the king of the world if I win, and a failure if I lose,” and the crushing pressure that entails, the spiritually rewired athlete’s internal logic is this: I’m a child of God; that’s my primary identity. God loves me regardless of what happens in this competition. God has given me these talents, these amazing gifts, and it’s my responsibility to use them as best I can, to perform and succeed to the utmost of my ability. But it’s not for personal glory, or to feed my towering ego. Rather, every burst of speed and power is a testament to a higher power whose love transcends any kind of earthly success. The competitive results are not part of that higher reality. But the effort is. The leap toward perfection of effort, a kinetic hymn, is a connection to God. It’s sacred, the way prayer is sacred. And at the same time it is exquisitely concrete. It has mass, speed, position, trajectory, in the now of a throw or a catch or a weight that needs to be lifted. It’s where physics meets the soul. This transcendent frame of reference doesn’t take away competitive pressure. But it takes away the emotional pressure that degrades performance and locks an athlete up. Faith eliminates a lot of psychic gear grinding and inefficiency. For a well-prepared, well-trained athlete, it’s a winning formula. And it was a winning formula for Rich Froning in July 2011.

I’m listening,” Russ says, clearing his throat and wrapping his arms around me. “Doesn’t your dad work at UCMH? Didn’t you tell me that when we first met? You don’t wanna play basketball with your brother, right?” “Oh, so you do listen to me then. First, he’s my stepdad—let’s not disrespect Big Phil by making him share dad status with that jackass. Dave has an obnoxious fucking job title; I can’t remember what they call him.” Xander snaps his fingers a few times as he tries to remember. “He’s head of athletics, but they don’t call him that.” Russ sits up so quickly he almost flings me into the fire. “Your stepdad is Skinner? Are you fucking kidding me? We have shared a room for ten weeks and you are just now telling me that your dad—” “Stepdad.” “—controls my entire college career?” “Skinner?” I say again. “Why does that sound fami—Oh my fucking God.” I’m dead. Nobody revive me. It’s over. I almost fall off Russ’s knee. “Is your brother Mason Wright?” “Stepbrother.” He swigs his beer without a care in the world. “You two are very animated suddenly. I share one snippet of information and suddenly you’re interested in something other than pawing at each other. Interesting.

The self-feeling bears no relation, amongst quite normal men and women, to physical fact. The nature of their particular physique, is not that the last thing of which they think ? Look, an intensely ill-favoured woman she will frequently behave as if she were very attractive. No one is surprised—for they in their turn are they not beauties too ? stunted puny men, to turn to men, do they not possess the assurance of a champion athlete ? Well then, all these people have the sensations of being what they are not : whatever happens, a something more favourable than the facts isn’t it ! This is the rule of the normal average.

The word for “fight” in 1 Timothy, agonizesthai, is used repeatedly in describing the Christian life. Jesus said, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able” (Luke 13:24). Hebrews 4:11 says, “Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.” Paul compares the Christian life to a race and says, “Every athlete strives and uses self-control in all things. They do it to obtain a perishable crown, but we do it to obtain an imperishable one” (1 Cor. 9:25, author’s translation). He describes his ministry of proclamation and teaching in these terms: “For this I toil, struggling with all his energy that he powerfully works within me” (Col. 1:29). And he says that prayer is part of this fight: “Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers” (Col. 4:12). “Strive together with me in your prayers to God on my behalf” (Rom. 15:30). It’s the same word each time: the word for “fight.

We’re talking about them as athletes, rather than some of the conversations we had in ’99: My god, who are these women? They’re kind of hot!” Julie Foudy said. After the team won in 1999, the players turned into one-of-a-kind heroes, pioneers, and role models overnight. Many people rooted for them as a larger statement about women in sports. But by 2015, the players of the national team were athletes that America grew to love simply as athletes. If fans were going to be jubilant about a victory in the 2015 World Cup final, it wouldn’t just be because of some deeper meaning or greater impact—it would be because fans knew these players and wanted them to win. It was evidenced by Alex Morgan’s almost 2 million followers on Twitter, Hope Solo’s autobiography becoming a New York Times bestseller, and Abby Wambach appearing in Gatorade television ads on heavy rotation. No longer did the players need to show up at schools and youth clinics to hand out flyers, like the 1999 team did. The word about the national team was already out. In the team’s three May 2015 send-off games, they sold out every match, drawing capacity crowds at Avaya Stadium, the StubHub Center, and Red Bull Arena. Consider what Foudy told reporters in 1999 after the World Cup win: “It transcends soccer. There’s a bigger message out there: When people tell you no, you just smile and tell them, Yes, I can.” By 2015? Players like Carli Lloyd were talking about world domination. It was all about the soccer—and that, in and of itself, was something special and powerful.

Life is such a mystery that you have to wonder if God drinks a little. How did my youngish, athletic friend get this disease? It must have been on a day when God was drinking tequila.

Why? Why was the first guy who’d ever made me weak in the knees at the mere sight of him an athlete? God was playing a cruel trick on me, putting him directly in my path.

If you had lived as a new Christian convert during the rule of the Roman Empire, one of your biggest challenges would have been dealing with the pagan philosophical propaganda that surrounded you. I call it paganosophy. In a Greco-Roman city, most statues depicted partial or total nudity. In the gymnasiums, male athletes worked out naked. In fact, the word gymnasium dates back to the Greek word gymnasion, which literally was a “school for training naked.” Pagan Greeks and Romans insisted there was nothing wrong with showing off a well chiseled body. This is an example of what Paul was speaking of when he wrote, “They worshipped and served the creature more than the Creator” (Rom. 1:25). Roman bathhouses were a popular place for men and women in the city to gather. There were times in history when men and women would occupy the same rooms in the bathhouse. At other times, cities would make decrees prohibiting it. We uploaded a highly viewed YouTube video that we taped in Beit She’an, Israel at the excavated ruins of this Roman city that was destroyed by an earthquake in the ninth century. The city’s ancient public toilets (latrines) had been unearthed. In Roman times there were public latrines in different cities for the benefit of the citizens, since only the wealthy could afford private latrines. The toilet seats, made of stone, were a couple feet long, with one end connected to the wall and the stones resting upon a base with water running beneath for drainage. There was enough space to allow a person to sit between each stone. No archaeological evidence indicated that dividers were used, and as people sat side by side on stones in a public latrine, they discussed business. Deals and contracts were made at the public toilet. Some of the terms we hear today were coined at the Roman toilet. When a person says they have to “do their business,” they’re using a term that originated from men who literally conducted business at the toilet. The signage at the Beit She’an site indicates that men and women shared the same large room, with men on one side of the room and women on the other. Today, we find ourselves returning to trends from the Roman Empire, where men are allowed to use women’s facilities, if they claim to identify as a woman that day. Attacks against women in their own facilities confirm that many of these males are there to take advantage of a ludicrous idea being promoted by the same spirits of the ancient Roman Empire.

... you don't look like a Lucian." "Really." It was kind of fun needling him. He fell for it so easily. "Lucian wears white linen and loafers. Offers you a mint julep before selling you an antique chifforobe." "He sounds like a hoot. Tell me---what should my name be, then?" "You're more of a Brick. Surly ex-star athlete with a big chip on his shoulder who hides from the world and drinks away his pain." He blinked again, his head jerking just the slightest bit, as though I'd landed a direct hit. Then again, maybe I'd imagined that, because he merely gave me another bland look, and that lovely hot-cream voice rolled out in the same insolent drawl. "As much as I'd love to hear more of this Cat on a Hot Tin Roof revival you've got planned, Maggie, the bags are coming out." Flames licked over my cheeks. God, he had my number.

Our best intentions are often thwarted by external forces—forces that we ourselves set in motion long ago. Decisions, especially bad ones, create their own kind of momentum, and momentum can be a bitch to stop, as every athlete knows. Even when we vow to change, even when we sorrow and atone for our mistakes, the momentum of our past keeps carrying us down the wrong road. Momentum rules the world. Momentum says: Hold on, not so fast, I’m still running things here. As a friend likes to say, quoting an old Greek poem: The minds of the everlasting gods are not changed suddenly.

While Jesus does not directly charge his followers with fighting human foes (though there have been those who have found an implicit justification for such in the name of a righteous cause), many of the faith’s adherents have seen the gospel as a call to continue Christ’s cause by engaging in another kind of warfare — one waged on the spiritual plane. The Bible is full of references both to contest — what the ancient Greeks called agon — and to war. Individuals wrestle with God (both metaphorically and literally), and the apostle Paul refers to believers as “athletes” who must “train” their souls and run the race set before them. Believers are to gird themselves about with spiritual “armor,” and wield the “sword of the spirit” in battling unseen forces and directly confronting the conflict between good and evil.

Happiness comes from the feelings we have in our mind each day we awake. How we think will always be how we feel. Do you wake up, and dread the day in front of you? Or do you wake up to the wonders of a new day, and beautiful people in your life? Athletes exercise their body to prevent the least change of injury. We must do the same with our mind. When we thank Jesus every day, then we’ve brought or faith with us. Take the weight off your back, half of it’s probably not even yours. Give the rest to God and move on. In Jesus name, amen.

Sienna woke up to the sound of panic coming from Paige’s side of the room. “Shit. What the….Why am I? Oh my God.” Paige said, sounding like she was on the verge of tears before running out of the room. Sienna began laughing uncontrollably. It had taken a full week of patiently waiting for this moment and she was glad she was around to witness it. She knew exactly what had just happened and all she needed was a bag of popcorn to make the moment an even more entertaining show. She grabbed her shower caddy and made her way to the showers for a casual stroll. She’d pretend she was in for a shower and catch the show live and in person. Payback really was a bitch. Upon walking into the community showers, the echoing sounds of Paige’s whimpers led Sienna right to her. Sienna walked around with her caddy, with a smile on her face and eventually was within sight of Paige. Her athletically toned body was red from the scorching hot water hitting her body. She scratched like a dog with fleas. “Aw, what’s wrong? Feeling a bit...itchy? Soap and water work miracles. Is it crabs? Maybe you’re allergic to yourself. I mean it wouldn’t surprise me if your own body was trying to get away from you.” Sienna said, holding back the urge to laugh hysterically. “Shut up, Sienna! This isn’t funny.” Paige whimpered, continuing to scratch. “It can’t be that bad.” Sienna smirked. “You know there’s probably a cream for that itch.” “I know you’re totally getting off on watching me naked, Arkansas. You didn’t have to go to these extremes to do it.” Paige said, clearly pretending she was stronger than her itch. “Wow! You’re more delusional than I thought you were. Listen, I'm a nice person and I won't spread any rumors about you and your....Uncontrollable urge to scratch but if you mess with me again, I promise next time I won't be so nice. Oh and by the way I'm not a fan of slumber parties so find somewhere else to hook up with your little girlfriends.” Sienna said, blowing a kiss at Paige while walking away. Sienna walked out of the showers proud of herself and listened one last time as Paige screamed from the combination of anger and itching.

God, how I wish I could relive the whole thing. Short of that, I’d like to share the experience, the ups and downs, so that some young man or woman, somewhere, going through the same trials and ordeals, might be inspired or comforted. Or warned. Some young entrepreneur, maybe, some athlete or painter or novelist, might press on. It’s all the same drive. The same dream.

Early twenties, he could have been a twin to Sterling or Brax, all shining golden hair and vibrant blue eyes, with a slim athletic build in a perfectly-tailored suit. He would have looked like a young Greek God if not for the petulant sneer on his face.

One The number ONE means so many things in every aspect of our lives. We are born to ONE woman. We are focused on being number ONE in sports, school, politics, etc. We love to be number ONE. As a Christian, we believe that there is ONE Lord, ONE Savior and ONE church. We bond with others in our cities, states, nations and all over the world that call on the name of Jesus. We can use this number to focus our efforts to improve our lives. Instead of looking at life as half-empty and the things you can’t do, try looking at how ONE can make a difference in your life. If you are battling an il ness, acute or chronic, try doing ONE more thing today. Take ONE more step, try ONE more rep in physical therapy, smile ONE more time at those who are helping you. Sometimes even though you are sick, you can make such an impact on others by how you handle your ONE issue. Maybe you are an athlete; try doing ONE more rep at the end of the set. ONE more interval on the bike, track or trail. ONE more sprint if you are in the middle of football practice. The person who has the “just ONE more” mentality will always beat the other person and be number ONE. If you are dieting and trying to get your physical body back where you want it; try eating one LESS dessert, one LESS fast food lunch, one MORE salad, one MORE veggie and one MORE lap around the block after dinner. If you want to draw closer to God, read ONE passage a day if you are out of the habit. It doesn’t matter which one, just spend time listening to the Word of the Creator. Say ONE more prayer than just the one to bless the food. ONE more good deed to help your fel ow man. ONE more smile for your spouse, child, sibling or parent. What if we all did ONE good deed this week for a lonely neighbor or a shut in from church? 2 Thessalonians 3:1 (MSG) One more thing, friends: Pray for us. Be that ONE person who makes a difference in this world by doing ONE more thing to progress the love of God!

This is fucking bullshit!” I slip my feet into my fluffy slippers, pull my robe closed, and march across the street. As I bang on the front door, it flings open. There are at least a half-dozen naked women traipsing across the room, gyrating on beefy athletes and doing God knows what. My eyes dart to the sound system, and since I’ve given into my inner psycho, I head straight to it and yank the plug out of the wall. The silence makes everyone look up, and I realize I’m staring at my brother, who looks horrified to see me. And then I realize why and turn away before I hurl. Because the girl down on her knees in front of him is obviously not praying. Jesus, I’m gonna need so much therapy one day. I clear my throat and address the crowd at large. “Some people have to work tomorrow, assholes. Can you keep it the fuck down? Stop terrorizing this neighborhood. The world does not revolve around you and your dumb football games!” I’m screeching. I can’t help it. I’m half-asleep and so hungry I’m nauseous. My eyelids flutter. God, I feel woozy. It’s almost like… Almost like… that time I passed out. Oh, shit. Am I going to pass out again? I can’t remember the last time I ate. Jason and I were supposed to get dinner, which turned into soggy nachos from the gas station, which I passed on. I blink. And blink again. Everything feels fuzzy, like it’s wrapped in film. I don’t even care that Jason is here, and he’s missing clothes. “Shit, Gabby. This isn’t what it looks like.” Ignoring him, I stumble to what I think is the front door, lean against it, and close my eyes. I want to tell Jason to leave me alone, except I’m afraid I’m going to drop to the floor if I let go of the doorframe. Then I hear the little cry. It sounds like a baby. And that’s when I know I must be losing my mind.

Despite always being successful as a co-creator with God, you may encounter one problem. Whether you’re involved in organized religion or what I call “disorganized religion,” whether you’re an Olympic athlete, a sophisticated theologian or a world-class lover of humanity, good intentions can bring you God knowledge. But that doesn’t guarantee a life where you actively co-create with God. For this to happen, it helps to learn about yourself, not just some far-away Almighty Being. How were you designed for knowledge and service? Quick, glib answers won’t do. They won’t satisfy the longing to experience those gifts directly, all the way from the surface of life to the deepest part of you. One reason to fully own your gifts is that they can help you experience God more clearly. Over time, your consciousness wakes up more. And you earn the standing to do better than simply have conversations with God. Together you can co-create.

My dad's always been horrified by it," I say. "He doesn't want me to define myself by my illness or whatever." Sasha widens his eyes. "Healthy people are so weird about that." "Right?" "I don't know how they've developed this fear of it," he says. "Was there an after school special they all saw? Like, at some point every healthy person saw some TV show about how you shouldn't let sick people define themselves by their illness, whatever the fuck that even means, and they were all sitting there taking notes like uh-huh, oh yes, very smart, thank you. I will not let them." "Well, okay," I say. "To be fair to healthy people -" "Ugh." "-you can define yourself by your illness...as long as you're an Olympic athlete who's overcoming it." "Yes! You either have to be overcoming it or you have to be completely disconnected from it. God forbid it be an important part of your identity that you're just living with. Why is that?" "It's because they can't imagine it," I say. "They think it's completely ridiculous that a person can just...have a sick life and be fine with it. So they have to build this story around you kicking the illness's ass. You can't coexist with it. You can't incorporate it into yourself. Because they don't. So you can't.

Asher and Vincent had both warned me away from Clive. What did they say? That he was a “fuckboy?” Then again, they were biased, and what good-looking professional athlete didn’t go through a player phase?

In the hardest moments of a long race, the athlete’s entire conscious experience of reality boils down to a desire to continue pitted against a desire to quit. Nothing else remains. The athlete is no longer a student or a teacher or a salesman. He is no longer a son or a father or a husband. He has no social roles or human connections whatsoever. He is utterly alone. He no longer has any possessions. There is no yesterday and no tomorrow, only now. The agony of extreme endurance fatigue crowds out every thought and feeling except one: the goal of reaching the finish line. The sensations within the body – burning lungs, screaming muscles, whole-body enervation – exist only as the substance of the desire to quit. What little of the external environment the athlete is aware of – the road ahead, the competitor behind, the urgings of onlookers – exists only as the substance of the desire to continue. The desire to continue versus the desire to quit – the athlete is this and this alone until he chooses one or the other. And when the choice is made he briefly becomes either persevering or quitting until, after he has stopped at the finish line or, God forbid, short of it, the stripped-away layers are piled back on and he becomes his old self again. Only not quite. He is changed, for better or worse.

We will never get anywhere in life without discipline, be it in the arts, business, athletics, or academics.

Sometimes our belief in Jesus’s deity clouds our understanding of His humanity. But Jesus is a mathematical conundrum—100 percent God and 100 percent man. Fully God and fully human: a grade A, heart-pumping, excited, sad, energetic, tired, athletic or pudgy, coordinated or clumsy (being cumbersome is not a sin) human. Jesus was not “God in a bod” or some spirit who appeared to be human. He was and is human. Jesus was a real human who felt the dull ache of weakness and never sinned. And He experienced the same limitations we possess as humans.

This may be a corny illustration, but I think about the Gatorade commercial where they ask, “Is it in you?” It shows athletes literally sweating Gatorade out of their pores. The point is that since Gatorade is inside of them, it naturally pours out. This resonates with what Scripture teaches. God promises an internal change that takes place in those who believe, and then godly actions pour out of us as a result. That makes us ask: if the actions aren’t naturally pouring out … is God in you?

Jabril’s epicurean tongue rimmed at my anal receptacle before jabbing into my tunnel of love with abandon. His commanding lividity drove my tilting pelvis to receive slivers of his dripping saliva. He was preparing me for the feast of the gods. And I was delighted to suffice. Much like my Valet relishing the helmsman’s mightiness, Victor devoured the captain’s prowess with avid ferocity. Spittle of beaming wetness coated their organs. Tad led me above deck while the men followed suit. Pulling me atop a comfortable mattress, I straddled the athlete with aplomb, kissing his succulent mouth with wanton fervency. Quivers of euphoric rhapsody surged through my body when his tumid avidity eased into my passageway of forbidden love. His bouncing gyrations commingled with my lustful kisses brought our hankering spirits into a unified entity. Just as this newfound vivacity took hold, I felt another force in my core. This elevated double entry catapulted me into an uncharted and blissful realm. The captain and the champion tantalized my tightness with symmetrical cadences as we tangoed to the rhythm of the lapping waves. Tad’s provocative expertise, coalescing with Fahrib’s rousing mastery, hurled my frenzied soul to an intensified crescendo of erotic gratification. Rainbows of aesthetic enthusiasm flashed before me as Andy and Victor mirrored one another as the Levantine logerez himself onto their throbbing hardness simultaneously. He was at once in agony and ecstasy before his misshapen expression transformed into gleeful entrancement. Heaving sighs of euphoric relief, he accommodated both obelisks with pride.