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And the truth is that I'm not, Ed, is what I wanted to tell you. I'm not arty like everyone says who doesn't know me, I don't paint, I can't draw, I play no instrument, I can't sing. I'm not in plays, I wanted to say, I don't write poems. I can't dance except tipsy at dances. I'm not athletic, I'm not a goth or a cheerleader, I'm not treasurer or co-captain. I'm not gay and out and proud, I'm not that kid from Sri Lanka, not a triplet, a prep, a drunk, a genius, a hippie, a Christian, a slut, not even one of those super-Jewish girls with a yarmulke gang wishing everyone a happy Sukkoth. I'm not anything, this is what I realized ... I like movies, everyone knows I do -- I love them -- but I will never be in charge of one because my ideas are stupid and wrong in my head. There's nothing different about that, nothing fascinating, interesting, worth looking at.
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Daniel Handler (Why We Broke Up)
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I was once asked if I had any ideas for a really scary reality TV show. I have one reality show that would really make your hair stand on end: "C-Students from Yale."
George W. Bush has gathered around him upper-crust C-students who know no history or geography, plus not-so-closeted white supremacists, aka Christians, and plus, most frighteningly, psychopathic personalities, or PPs, the medical term for smart, personable people who have no consciences.
To say somebody is a PP is to make a perfectly respectable diagnosis, like saying he or she has appendicitis or athlete's foot . . .
PPs are presentable, they know full well the suffering their actions may cause others, but they do not care. They cannot care because they are nuts. They have a screw loose! . . .
So many of these heartless PPs now hold big jobs in our federal government, as though they were leaders instead of sick. They have taken charge of communications and the schools, so we might as well be Poland under occupation.
They might have felt that taking our country into an endless war was simply something decisive to do. What has allowed so many PPs to rise so high in corporations, and now in government, is that they are so decisive. They are going to do something every fuckin' day and they are not afraid. Unlike normal people, they are never filled with doubts, for the simple reasons that they don't give a fuck what happens next. Simply can't. Do this! Do that! Mobilize the reserves! Privatize the public schools! Attack Iraq! Cut health care! Tap everybody's telephone! Cut taxes on the rich! Build a trillion-dollar missile shield! Fuck habeas corpus and the Sierra Club and In These Times, and kiss my ass!
There is a tragic flaw in our precious Constitution, and I don't know what can be done to fix it. This is it: Only nut cases want to be president.
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Kurt Vonnegut Jr. (A Man Without a Country)
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Stand like a beaten anvil.
It is the part of a good athlete to be bruised and to prevail.
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Ignatius of Antioch (The Epistles of Ignatius and Polycarp)
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For some men, a wild, aggressive masculinity has always been untenable. One man with a physical disability recalls feeling that there was no place for him in the evangelicalism of the 2000s. If you weren’t “a sports or hunting fanatic in an evangelical church,” your position was marginal, as he put it. Another man, too, recounted that those who weren’t particularly athletic, who weren’t looking to “jump across ravines and climb rock walls” could feel like inauthentic men and second-class Christians.
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Kristin Kobes Du Mez (Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation)
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The overweight person diets not to punish him- or herself for being heavy but to become healthier. The athlete works out not because he feels guilty for sitting around watching TV but to train his body for competition. So it is with monks and their asceticism—and so it must be with us lay Christians.
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Rod Dreher (The Benedict Option: A Strategy for Christians in a Post-Christian Nation)
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Like an athlete trains, so must the student of life.
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Elizabeth Salamanca-Brosig
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This pointing-hand gesture—with its index finger and thumb extended upward—is a well-known symbol of the Ancient Mysteries, and it appears all over the world in ancient art. This same gesture appears in three of Leonardo da Vinci’s most famous encoded masterpieces—The Last Supper, Adoration of the Magi, and Saint John the Baptist. It’s a symbol of man’s mystical connection to God.” As above, so below. The madman’s bizarre choice of words was starting to feel more relevant now. “I’ve never seen it before,” Sato said. Then watch ESPN, Langdon thought, always amused to see professional athletes point skyward in gratitude to God after a touchdown or home run. He wondered how many knew they were continuing a pre-Christian mystical tradition of acknowledging the mystical power above, which, for one brief moment, had transformed them into a god capable of miraculous feats.
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Dan Brown (The Lost Symbol (Robert Langdon, #3))
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Idols evoke worship in us because we think they can save us from life’s contingencies, mysteries, and finitude. Put another way, we make idols of all sorts of things—the stock market, a job, superstar athletes and performers, our families—because we think that by giving our allegiance to them we will make our lives secure and complete.
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Norman Wirzba (From Nature to Creation (The Church and Postmodern Culture): A Christian Vision for Understanding and Loving Our World)
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This is an age-old fantasy. I remember reading a quote from the apologist Edward John Carnell in Ian Murray’s biography of the Welsh preacher David Martyn Lloyd-Jones. During the formative years of Fuller Theological Seminary, Carnell said regarding evangelicalism, “We need prestige desperately.” Christians have worked hard to position themselves in places of power within the culture. They seek influence academically, politically, economically, athletically, socially, theatrically, religiously, and every other way, in hopes of gaining mass media exposure. But then when they get that exposure—sometimes through mass media, sometimes in a very broad-minded church environment—they present a reinvented designer pop gospel that subtly removes all of the offense of the gospel and beckons people into the kingdom along an easy path. They do away with all that hard-to-believe stuff about self-sacrifice, hating your family, and so forth. The illusion is that we can preach our message more effectively from lofty perches of cultural power and influence, and once we’ve got everybody’s attention, we can lead more people to Christ by taking out the sting of the gospel and nurturing a user-friendly message. But to get to these lofty perches, “Christian” public figures water down and compromise the truth; then, to stay up there, they cave in to pressure to perpetuate false teaching so their audience will stay loyal.
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John F. MacArthur Jr. (Hard to Believe: The High Cost and Infinite Value of Following Jesus)
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The Mongols loved competitions of all sorts, and they organized debates among rival religions the same way they organized wrestling matches. It began on a specific date with a panel of judges to oversee it. In this case Mongke Khan ordered them to debate before three judges: a Christian, a Muslim, and a Buddhist. A large audience assembled to watch the affair, which began with great seriousness and formality. An official lay down the strict rules by which Mongke wanted the debate to proceed: on pain of death “no one shall dare to speak words of contention.” Rubruck and the other Christians joined together in one team with the Muslims in an effort to refute the Buddhist doctrines. As these men gathered together in all their robes and regalia in the tents on the dusty plains of Mongolia, they were doing something that no other set of scholars or theologians had ever done in history. It is doubtful that representatives of so many types of Christianity had come to a single meeting, and certainly they had not debated, as equals, with representatives of the various Muslim and Buddhist faiths. The religious scholars had to compete on the basis of their beliefs and ideas, using no weapons or the authority of any ruler or army behind them. They could use only words and logic to test the ability of their ideas to persuade. In the initial round, Rubruck faced a Buddhist from North China who began by asking how the world was made and what happened to the soul after death. Rubruck countered that the Buddhist monk was asking the wrong questions; the first issue should be about God from whom all things flow. The umpires awarded the first points to Rubruck. Their debate ranged back and forth over the topics of evil versus good, God’s nature, what happens to the souls of animals, the existence of reincarnation, and whether God had created evil. As they debated, the clerics formed shifting coalitions among the various religions according to the topic. Between each round of wrestling, Mongol athletes would drink fermented mare’s milk; in keeping with that tradition, after each round of the debate, the learned men paused to drink deeply in preparation for the next match. No side seemed to convince the other of anything. Finally, as the effects of the alcohol became stronger, the Christians gave up trying to persuade anyone with logical arguments, and resorted to singing. The Muslims, who did not sing, responded by loudly reciting the Koran in an effort to drown out the Christians, and the Buddhists retreated into silent meditation. At the end of the debate, unable to convert or kill one another, they concluded the way most Mongol celebrations concluded, with everyone simply too drunk to continue.
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Jack Weatherford (Genghis Khan and the Making of the Modern World)
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This is a game that has been played over and over—in fact, for twenty-four centuries—before audiences of almost infinite variety. At some point long ago, the game became a doubles match, for the two Greek philosophers were joined by two medieval Christian theologians: Plato by Augustine of Hippo, who could nearly equal him in style and seriousness; Aristotle by Thomas Aquinas, nearly as styleless as Aristotle but, though overweight, ungainly, and blinking in the sun, extremely thoughtful and genial—the sort of athlete who is always undervalued.
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Thomas Cahill (Heretics and Heroes: How Renaissance Artists and Reformation Priests Created Our World (Hinges of History Book 6))
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We celebrate the dedication of Olympic athletes who diet and train and exercise daily for years in order to prepare for the games. They give up not only physical comfort but also any hope of a normal social and family life. When police officers or firefighters die, often thousands turn out for their funerals. We honor our children who die in military service in much the same way—often arranging public ceremonies and holidays. We expect television celebrities such as actors, news correspondents and musicians to sacrifice any kind of normal life in order to entertain us around the clock—and they are paid millions of dollars to do so. The names of astronauts become household words because they risk their lives in order to forward the conquest of space. But the minute a Christian young person starts to fast and pray, consider the mission field or give up career or romance for Christ—concerned counselors, family and friends will spend hours trying to keep him or her from “going off the deep end on this religious stuff.” Even devout Christian parents will oppose Christian service when their own son or daughter is about to give up all for Christ. Discipline, pain, sacrifice and suffering are rewarded with fame and fortune in the world. Why then do we refuse to accept it as a normal part of giving spiritual birth in the kingdom of our Lord?
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K.P. Yohannan (The Road to Reality: Coming Home to Jesus from the Unreal World)
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Our freedom was severely restricted by a series of anti-Jewish decrees: Jews were required to wear a yellow star; Jews were required to turn in their bicycles; Jews were forbidden to use street-cars; Jews were forbidden to ride in cars, even their own; Jews were required to do their shopping between 3 and 5 P.M.; Jews were required to frequent only Jewish-owned barbershops and beauty parlors; Jews were forbidden to be out on the streets between 8 P.M. and 6 A.M.; Jews were forbidden to attend theaters, movies or any other forms of entertainment; Jews were forbidden to use swimming pools, tennis courts, hockey fields or any other athletic fields; Jews were forbidden to go rowing; Jews were forbidden to take part in any athletic activity in public; Jews were forbidden to sit in their gardens or those of their friends after 8 P.M.; Jews were forbidden to visit Christians in their homes; Jews were required to attend Jewish schools, etc.
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Anne Frank (The Diary of a Young Girl)
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Our freedom was severely restricted by a series of anti-Jewish decrees: Jews were required to wear a yellow star; Jews were required to turn in their bicycles; Jews were forbidden to use street-cars; Jews were forbidden to ride in cars, even their own; Jews were required to do their shopping between 3:00 P.M. and 5:00 P.M.; Jews were required to frequent only Jewish-owned barbershops and beauty parlors; Jews were forbidden to be out on the streets between 8:00 P.M. and 6:00 A.M.; Jews were forbidden to attend theaters, movies or any other forms of entertainment; Jews were forbidden to use swimming pools, tennis courts, hockey fields or any other athletic fields; Jews were forbidden to go rowing; Jews were forbidden to take part in any athletic activity in public; Jews were forbidden to sit in their gardens or those of their friends after 8:00 P.M.; Jews were forbidden to visit Christians in their homes; Jews were required to attend Jewish schools, etc. You couldn’t do this and you couldn’t do that, but life went on.
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Anne Frank (The Diary of a Young Girl)
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If you think engaging guys within your church beyond worship is challenging, try getting them to share their faith with other men outside the church and inviting a friend to visit. Even tougher. But what if you tell them they can recruit two prospects--who might be good athletes--that don't attend church to play on their sports team? Suddenly, they become extraordinary evangelists.
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Chip Tudor (How to Build a Church Intramural Sports League)
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The word for “fight” in 1 Timothy, agonizesthai, is used repeatedly in describing the Christian life. Jesus said, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able” (Luke 13:24). Hebrews 4:11 says, “Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.” Paul compares the Christian life to a race and says, “Every athlete strives and uses self-control in all things. They do it to obtain a perishable crown, but we do it to obtain an imperishable one” (1 Cor. 9:25, author’s translation). He describes his ministry of proclamation and teaching in these terms: “For this I toil, struggling with all his energy that he powerfully works within me” (Col. 1:29). And he says that prayer is part of this fight: “Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers” (Col. 4:12). “Strive together with me in your prayers to God on my behalf” (Rom. 15:30). It’s the same word each time: the word for “fight.
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John Piper (Let the Nations Be Glad!: The Supremacy of God in Missions)
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If you had lived as a new Christian convert during the rule of the Roman Empire, one of your biggest challenges would have been dealing with the pagan philosophical propaganda that surrounded you. I call it paganosophy. In a Greco-Roman city, most statues depicted partial or total nudity. In the gymnasiums, male athletes worked out naked. In fact, the word gymnasium dates back to the Greek word gymnasion, which literally was a “school for training naked.” Pagan Greeks and Romans insisted there was nothing wrong with showing off a well chiseled body. This is an example of what Paul was speaking of when he wrote, “They worshipped and served the creature more than the Creator” (Rom. 1:25). Roman bathhouses were a popular place for men and women in the city to gather. There were times in history when men and women would occupy the same rooms in the bathhouse. At other times, cities would make decrees prohibiting it. We uploaded a highly viewed YouTube video that we taped in Beit She’an, Israel at the excavated ruins of this Roman city that was destroyed by an earthquake in the ninth century. The city’s ancient public toilets (latrines) had been unearthed. In Roman times there were public latrines in different cities for the benefit of the citizens, since only the wealthy could afford private latrines. The toilet seats, made of stone, were a couple feet long, with one end connected to the wall and the stones resting upon a base with water running beneath for drainage. There was enough space to allow a person to sit between each stone. No archaeological evidence indicated that dividers were used, and as people sat side by side on stones in a public latrine, they discussed business. Deals and contracts were made at the public toilet. Some of the terms we hear today were coined at the Roman toilet. When a person says they have to “do their business,” they’re using a term that originated from men who literally conducted business at the toilet. The signage at the Beit She’an site indicates that men and women shared the same large room, with men on one side of the room and women on the other. Today, we find ourselves returning to trends from the Roman Empire, where men are allowed to use women’s facilities, if they claim to identify as a woman that day. Attacks against women in their own facilities confirm that many of these males are there to take advantage of a ludicrous idea being promoted by the same spirits of the ancient Roman Empire.
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Perry Stone (Artificial Intelligence Versus God: The Final Battle for Humanity)
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While Jesus does not directly charge his followers with fighting human foes (though there have been those who have found an implicit justification for such in the name of a righteous cause), many of the faith’s adherents have seen the gospel as a call to continue Christ’s cause by engaging in another kind of warfare — one waged on the spiritual plane. The Bible is full of references both to contest — what the ancient Greeks called agon — and to war. Individuals wrestle with God (both metaphorically and literally), and the apostle Paul refers to believers as “athletes” who must “train” their souls and run the race set before them. Believers are to gird themselves about with spiritual “armor,” and wield the “sword of the spirit” in battling unseen forces and directly confronting the conflict between good and evil.
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Brett McKay (Muscular Christianity: The Relationship Between Men and Faith)
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One The number ONE means so many things in every aspect of our lives. We are born to ONE woman. We are focused on being number ONE in sports, school, politics, etc. We love to be number ONE. As a Christian, we believe that there is ONE Lord, ONE Savior and ONE church. We bond with others in our cities, states, nations and all over the world that call on the name of Jesus. We can use this number to focus our efforts to improve our lives. Instead of looking at life as half-empty and the things you can’t do, try looking at how ONE can make a difference in your life. If you are battling an il ness, acute or chronic, try doing ONE more thing today. Take ONE more step, try ONE more rep in physical therapy, smile ONE more time at those who are helping you. Sometimes even though you are sick, you can make such an impact on others by how you handle your ONE issue. Maybe you are an athlete; try doing ONE more rep at the end of the set. ONE more interval on the bike, track or trail. ONE more sprint if you are in the middle of football practice. The person who has the “just ONE more” mentality will always beat the other person and be number ONE. If you are dieting and trying to get your physical body back where you want it; try eating one LESS dessert, one LESS fast food lunch, one MORE salad, one MORE veggie and one MORE lap around the block after dinner. If you want to draw closer to God, read ONE passage a day if you are out of the habit. It doesn’t matter which one, just spend time listening to the Word of the Creator. Say ONE more prayer than just the one to bless the food. ONE more good deed to help your fel ow man. ONE more smile for your spouse, child, sibling or parent. What if we all did ONE good deed this week for a lonely neighbor or a shut in from church? 2 Thessalonians 3:1 (MSG) One more thing, friends: Pray for us. Be that ONE person who makes a difference in this world by doing ONE more thing to progress the love of God!
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Mark K. Fry Sr. (Determined: Encouragement for Living Your Best Life with a Chronic Illness)
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Evangelical zeal also permeated into the youth culture, as seen in the explosion of youth-oriented organizations like Young Life (1941), Youth for Christ (1946), Fellowship of Christian Athletes (1954), and Student Venture (1966). In response to the immediate popularity of these organizations and the supportive desire to see young people reached with the gospel, churches began their own version of “youth ministry.” Youth ministry quickly became a church-norm, especially in the United States, even developing into its own culture with rock bands, skits, and inspirational talks by the newly-formed category—the Youth Pastor. Some today are calling for this culture of youth ministry to give up their gimmicks and return to a biblical model of means of grace ministry.
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Anonymous
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Curtis looked up into those sparkling green eyes, full of life, full of kindness, full of potential love, with just a hint of mischief. But that was going to make going out with Genesis so much fun. Curtis needed a lot more of that in his life. It’d been lacking for many years. He had his family now and hopefully a new man. He knew Genesis would be the perfect Southern gentleman until he turned eighteen, but that was okay. It was more than okay. He may be a superstar athlete, but he was raised by a good Christian mom who’d taught her sons well. Curtis was going to do everything he could to be a good match for Genesis Godfrey. “You’re
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A.E. Via (Here Comes Trouble (Nothing Special #3))
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Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Isaiah 5:20 Isn’t it interesting that people in our culture can also serve Satan without realizing it? Look at the social causes that people stand up for and support. For instance, they often say that a woman has a right to choose. Always ask them, “To choose what?” To choose to murder a baby puts them on the devil’s team, not on God’s team. Further, if you or someone else opposes the “socially accepted” sins of our culture, then you or they might be called a racist, bigot, homophobe, Islamophobe, Nazi, or intolerant. When others resort to name-calling, it typically means they don’t have a valid argument. As Christians, we have dealings with all kinds of people. We want everyone to be saved. We don’t categorize others or refuse to hang out with certain groups. We never want to put ourselves in a high and mighty class because of the position we hold in life, our money, our smarts, or our athletic abilities. Be careful. God made everyone. All lives matter to God. He wants all of them to be reached for Jesus Christ!
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Mark Cahill (Ten Questions from the King)
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How we understand the person and character of God the Father affects every aspect of our lives. It affects far more than what we normally call the "religious" aspect of our lives. If God is the Creator of the entire universe, then it must follow that He is Lord of the whole universe. No part of the world is outside of His lordship. His Holy character has something to say about economics, politics, athletics, romance - everything with which we are involved.
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R.C. Sproul
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Mark is a walking dilemma, one of those people who’s hard to figure out. He is an unmarried Christian professional man with no “horrible” problems like drugs, sex, or compulsive addictions. He’s intelligent, athletic, and good-looking. He’s responsible and loves God. Mark is forty-five years old. And he has no friends, safe or otherwise. He is very, very alone. How does that picture come together? On the outside, it doesn’t make sense. A guy with Mark’s qualities should have a rich, active relational life. But when you understand the power of perfectionism, it makes “perfect” sense. For Mark is a perfectionist and has only recently seen the devastating consequences of this trait. Sometimes we make jokes about our perfectionism: “I looked in the mirror and got depressed about being three pounds overweight.” The genuine article, however, can be much more serious. Perfectionism can be a major cause of depression, destructive behaviors, and divorce. What is perfectionism? Simply put, it’s an inability to tolerate faults. Perfectionists have a phobia about imperfections and blemishes in themselves, in other people, and in the world. They spend enormous amounts of time trying to create a perfect world, running in futility from the realities of sin, age, loss, and cellulite. The perfectionist tries to live in the land of ideals. He sees life the way “it should be.” People should treat each other right. I should be a productive, successful person. Fairness and equality should rule. Then he sees the huge chasm between the land of ideals and the land of the real. For example, he cannot live up to his expectations of himself. Or he is let down by someone important to him. And he has great difficulty accepting where he lives—the land of the real. So he tries to change his permanent address to ideal-land again.
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Henry Cloud (Safe People: How to Find Relationships That Are Good for You and Avoid Those That Aren't)
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Why is it that we constantly parade Christian athletes, media personalities, and pop singers? Why should we think that their opinions or their experiences of grace are of any more significance than those of any other believer? When we tell outsiders about people in our church, do we instantly think of the despised and the lowly who have become Christians, or do we love to impress people with the importance of the men and women who have become Christians? Modern Western evangelicalism is deeply infected with the virus of triumphalism, and the resulting illness destroys humility, minimizes grace, and offers far too much homage to the money and influence and “wisdom” of our day.
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D.A. Carson (The Cross and Christian Ministry: An Exposition of Passages from 1 Corinthians)
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This is a point that our generation cannot afford to ignore. Why is it that we constantly parade Christian athletes, media personalities, and pop singers? Why should we think that their opinions or their experiences of grace are of any more significance than those of any other believer? When we tell outsiders about people in our church, do we instantly think of the despised and the lowly who have become Christians, or do we love to impress people with the importance of the men and women who have become Christians? Modern Western evangelicalism is deeply infected with the virus of triumphalism, and the resulting illness destroys humility, minimizes grace, and offers far too much homage to the money and influence and “wisdom” of our day. Paul
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D.A. Carson (The Cross and Christian Ministry: An Exposition of Passages from 1 Corinthians)
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The banking industry, corporate life, the mass media, religious ministries, athletics, law schools: Each has its scandals. In nearly every case the pattern is similar: Truth is adjusted or “interpreted,” ignored or justified away, to get seemingly urgent results. And deceit then spreads and takes root like a weed.
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Charles J. Chaput (Strangers in a Strange Land: Living the Catholic Faith in a Post-Christian World)
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I find that the three major administrative problems on a campus are sex for the students, athletics for the alumni, and parking for the faculty. —CLARK KERR, PRESIDENT OF UC BERKELEY, 1958–1967
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Brian Christian (Algorithms to Live By: The Computer Science of Human Decisions)
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The banking industry, corporate life, the mass media, religious ministries, athletics, law schools: Each has its scandals. In nearly every case the pattern is similar: Truth is adjusted or “interpreted,” ignored or justified away, to get seemingly urgent results. And deceit then spreads and takes root like a weed. *
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Charles J. Chaput (Strangers in a Strange Land: Living the Catholic Faith in a Post-Christian World)
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The Christian belief is that Jesus, as God, is the only one who can bring humanity back to God. He was the only person in history with such a pedigree. 1 Timothy 2:5 tells us plainly, “There is one God, and there is one mediator between God and men, the man Christ Jesus.” As a man, he could represent humanity. He was tempted in every way, and yet he never sinned. Jesus is our proverbial “best foot forward” as far as humanity goes. Jesus is also God. As such he is able to serve as a “middle man” and usher us into the very presence of God.
The amazing thing is that Jesus offers his righteousness to anyone who will receive it. Rather than being receptive to this offer, we complain there are not other ways to God. While it is incredibly gracious that God would offer any way back to him, people complain that he did not provide ten ways.
The offer for salvation is available to all. Instead of being exclusive, Christianity is actually very inclusive. Everyone is welcome to come to Jesus. It does not matter who they are, or what they have done. The Bible tells us, “…whoever believes in him shall have eternal life” (John 3:16). Whether they be Jew, Hindu, Sikh, Greek, Canadian, African, athlete, entrepreneur, lawyer, or academic, the offer is there — come to Jesus.
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Jon Morrison (Clear Minds & Dirty Feet: A Reason To Hope, A Message To Share)
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...if the athletic program is not helping the kids understand God, man, sin, and salvation, then the program is failing, regardless of the win/loss record. But the same thing is true of the “classroom program.
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Douglas Wilson (The Case for Classical Christian Education)
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was running out of valuable athletic clichés. Would beach volleyball say much about proposals for federal health care reform? Could I use mumblety-peg comparisons to explain the North American Free Trade Agreement negotiations? Golf, however, is ideal for these purposes. “Christian fundamentalists put a wicked slice in the Republican party platform.” “Somebody should replace the divot on the back of Al Gore’s head.” “Let’s go hit Congress with a stick.” I also wanted a sport with a lot of equipment. All truly American sports are equipment intensive. Basketball was strictly for hoop-over-the-barn-door Hoosiers and Jersey City Y’s until two-hundred-dollar gym shoes were invented. And synchronized swimming will never make it to network prime time because how often do you need new nose plugs? I’m an altruistic guy, in my own Reaganomics way. Sports gear purchases are about all that’s keeping the fragile U.S. economy alive, and you’d have to get into America’s Cup yachting or cross-country airplane racing to find a sport that needs more gear than golf. I’ve bought the shoes, hats, socks, pants, shirts, umbrellas, windbreakers, and plus fours—all in colors that Nirvana fans wouldn’t dye their hair. Then there are the drivers, irons, putters, and the special clubs: parking-lot wedge, back-of-the-tree mashie, nearby highway niblick. MasterCard has installed a plaque on the wall of its headquarters to commemorate my taking up golf.
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P.J. O'Rourke (Thrown Under the Omnibus: A Reader)
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Colorado Springs can be traced to the city’s founding, but it was in the post-WWII era that the city began to emerge as a nerve center for a politically engaged, globally expansive evangelicalism intent on winning the country, and the world, for Christ. The entrenchment of evangelicalism in Colorado Springs coincided with the growth of the military in the region. In 1954, the United States Air Force Academy was established in Colorado Springs. The city would eventually house three air force bases, an army fort, and the North American Air Defense Command. In the 1960s, the Nazarene Bible College opened its doors, and soon an array of evangelical, charismatic, and fundamentalist churches, colleges, ministries, nonprofits, and businesses took root. Lured by local tax breaks and drawn to the growing epicenter of evangelical power, nearly one hundred Christian parachurch organizations sprouted up within a five-mile vicinity of the academy, including Officers’ Christian Fellowship, the International Bible Society, Youth for Christ, the Navigators, Fellowship of Christian Athletes, Christian Booksellers Association, Fellowship of Christian Cowboys, Christian Camping International, and, most significantly, Dobson’s Focus on the Family. 2
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Kristin Kobes Du Mez (Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation)
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The martyr is in the front line of this conflict, an athlete anointed (cf. Ephesians 3) for struggle, whose death is a vicarious sacrifice
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Maxwell Staniforth (Early Christian Writings: The Apostolic Fathers (Classics))
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Rose is the epitome of a hard-scrabble professional, complete with a practiced resting bitch face. Dark, smoky makeup accentuates her piercing hazel eyes that bore into anyone catching her gaze. Her short auburn hair perches in an all-business cut, with a slight flourish over her right cheek. A chain made of thick silver links adorns her neck, complete with a prominent cross. Is she a devout Christian or will it all be a ploy to curry favor with the salt-of-the-earth jurors in this county? A tight, merciless navy-blue skirt and blazer stress her athletic frame. She is all business, and in it to win it.
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Michael Stockham
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Kopiaō (labor) means to work to the point of exhaustion. People sometimes tell me that I work too hard. But compared to Paul, I am not working hard enough. It saddens me to hear of pastors or seminary students who are looking for an easy pastorate. When I was a young pastor, a lady (who did not know I was a pastor) advised me to go into the ministry. When I asked her why, she replied that ministers did not have to do anything and could make lots of money. No one would get that idea by observing Paul. Concerning those who denigrated his ministry, he wrote: Are they servants of Christ? (I speak as if insane) I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death. Five times I received from the Jews thirty-nine lashes. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren; I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. Apart from such external things, there is the daily pressure upon me of concern for all the churches. (2 Cor. 11:23-28) No one can successfully serve Jesus Christ without working hard. Lazy pastors, Christian leaders, or laymen will never fulfill the ministry the Lord has called them to. Striving is from agōnizomai, which refers to competing in an athletic event. Our English word agonize is derived from it. Success in serving the Lord, like success in sports, demands maximum effort. Lest anyone misunderstand him, Paul says that he strives according to His power, which mightily works within me. All his toil and hard labor would have been useless apart from God’s power in his life.
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John F. MacArthur Jr. (Colossians and Philemon MacArthur New Testament Commentary (MacArthur New Testament Commentary Series Book 22))
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These are some mighty men about to hit the stage," an unseen announcer screamed through the PA system. "With an average height of six-foot-four, a massive weight of three hundred thirty pounds - all of it rock-solid muscle - they are nationally ranked power lifters, some of whom bench-press over six hundred pounds! And they're not here to brag on their muscles, but to brag on Jesus."
The eight members of the Power Team ran up to the stage on thunderous feet, wearing red, black, and blue warm-up suits, weight belts, and boxing shoes. To a man, they were as big as a semitrailer truck. They pumped their fists in the air and stood before us bouncing lightly on the balls of their feet, ready to kick some religious butt.
"Fasten your seat belts. If God is for you, who can be against you?"
"Woo! Woo! Woo!" the audience screamed, instantly ready to rock and roll.
We were less than an hour into the first night of a six-night revival, and already it seemed that Sin was going down in a terminal headlock, and Grand Junction would never be the same....
I had heard about the Power Team not from Christian friends, but from a succession of potheads - quintessential late-night cable TV channel surfers. To the stoned, there is nothing more entertaining than the sudden, near hallucinatory vision of this troupe of power-lifting missionaries led by former Oral Roberts University football star John Jacobs....
[My nephew] bought a comic book in which John Jacobs and the Power Team defeat a lisping South American drug lord. From that and an orientation video, we learned that the Team conducts seventy crusades each year, saves close to a million souls here and abroad - notably in Russia - and consists of "world-class athletes who inspire people to follow Christ - and to move away from drugs, alcohol, and suicide." (At the same time, we were pressured not to let our long-distance dollars go to support "nudity, profanity, or the Gay Games." We could avoid this by signing up with Lifeline, a Christian long-distance provider.)" People Who Sweat: Ordinary People, Extraordinary Pursuits, pp. 126-8.
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Robin Chotzinoff (People Who Sweat: Ordinary People, Extraordinary Pursuits)
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The united men at the bottom of San Juan Heights now represented all of America: “Aristocrats from the east, cowboys from the west, millionaires, paupers, shyster lawyers, quack doctors, farmers, college professors, miners, adventurers, preachers, prospectors, socialists, journalists, clerks, Mormons, musicians, publicists, Jews, politicians, Gentiles, Mexicans, professed Christians, Indians, West Point graduates, wild men, Ivy League athletes, and thinkers.”12 They were from the North and they were from the South. They were from every part of the Union. They had one leader, Theodore Roosevelt.
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Jon Knokey (Theodore Roosevelt and the Making of American Leadership)
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Consequently the Harney High athletic department decided to focus on another sport, basketball. The first order of business was to build a gymnasium with a basketball court and some portable bleachers. The second order of business was to send a cautious delegation of coaches and teachers into the black neighborhood to recruit some good basketball players. A few old crackers in Harney huffed and swore about having to watch a bunch of skinny spooks tear up and down the court, and about how it wasn't fair to the good Christian white kids, but then it was pointed out that the good Christian white kids were mostly slow and fat and couldn't make a lay-up from a trampoline.
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Carl Hiaasen (Double Whammy (Skink #1))
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Your Dreams Matter. Like an athlete trains, so must the student of life. Train the mind, body and spirit, so you may achieve anything. Life is about sharing your dreams/purpose (gifts/passions/talents) with the world and helping others find their way.
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Elizabeth Salamanca-Brosig
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But Christianity preaches an obviously unattractive idea, such as original sin; but when we wait for its results, they are pathos and brotherhood, and a thunder of laughter and pity; for only with original sin we can at once pity the beggar and distrust the king. Men of science offer us health, an obvious benefit; it is only afterwards that we discover that by health, they mean bodily slavery and spiritual tedium. Orthodoxy makes us jump by the sudden brink of hell; it is only afterwards that we realize that jumping was an athletic exercise highly beneficial to our health. It is only afterwards that we realize that this danger is the root of all drama and romance.
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G.K. Chesterton (Orthodoxy)
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While everyone has a unique way to get motivated and stay that way, all athletes thrive on competition, and that means beating someone else, not just setting a personal best … We all work harder, run faster, when we know someone is right on our heels …
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Brian Christian (The Most Human Human: What Talking with Computers Teaches Us About What It Means to Be Alive)
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I entreat thee, by the grace with which thou art clothed, to press forward in thy course, and to exhort all that they may be saved. Maintain thy position with all care, both in the flesh and spirit. Have a regard to preserve unity, than which nothing is better. Bear with all even as the Lord does with thee. Support all in love, as also thou doest. Give thyself to prayer without ceasing. Implore additional understanding to what thou already hast. Be watchful, possessing a sleepless spirit. Speak to every man separately, as God enables thee. Bear the infirmities of all, as being a perfect athlete [in the Christian life], even as does the Lord of all. For says [the Scripture], “He Himself took our infirmities, and bare our sicknesses.” Where the labour is great, the gain is all the more.
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The Church Fathers (The Complete Ante-Nicene & Nicene and Post-Nicene Church Fathers Collection)
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No one has ever challenged the PC regime like Trump. He is the athlete in the Apple commercial throwing a sledgehammer through Big Brother's telescreen. He doesn't observe political correctness about anything. He's not PC on the things that upset millennial social justice warriors, and he's not PC on the cornball religious stuff--upsetting show-off Christians like George W. Bush's religion adviser, Michael Gerson, who considers himself the last word in piety. (Apparently, destroying the only Christian country on earth by dissolving our borders is ultra pious.)
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Ann Coulter (In Trump We Trust: E Pluribus Awesome!)
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Ambrose University, located in Calgary, Alberta, is a private Christian liberal arts institution in Canada. Founded in 2007 through the merger of Canadian Bible College and Canadian Theological Seminary, it offers undergraduate and graduate programs in arts, science, theology, and education. The university emphasizes faith-based learning, integrating Christian values with academic excellence. With a small student body, Ambrose fosters a close-knit community, encouraging personalized education and mentorship. Its campus features modern facilities, including a library, chapel, and athletic center. Ambrose is known for its strong theology and ministry programs, preparing students for leadership in church and society. The university also promotes community engagement through service initiatives. Accredited by the Government of Alberta, Ambrose provides a unique blend of spiritual growth and intellectual development, attracting students seeking a faith-centered education in Canada.,whatsapp:+44 7543 204860:Get Ambrose University fake degree, How long does it take to buy a fake Ambrose University diploma?, How can i get to buy Ambrose University fake diploma?, Buy a fake Ambrose University diploma online., Buy fake diploma in Canada, Buy fake Ambrose University diploma, Can i get to buy Ambrose University fake diploma?, Get Ambrose University fake certificate online
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In academic study or in athletics, every student needs determined purpose to succeed. Christianity requires, and indeed deserves, not less but more intense devotion
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V信83113305:Southwestern Assemblies of God University (SAGU) is a private Christian university located in Waxahachie, Texas, affiliated with the Assemblies of God denomination. Founded in 1927, SAGU offers a faith-based education with a focus on ministry, theology, and liberal arts. The university provides undergraduate, graduate, and online programs, emphasizing spiritual growth, academic excellence, and leadership development. Known for its vibrant campus life, SAGU fosters a close-knit community through chapel services, mission trips, and student organizations. Its athletic teams, the Lions, compete in the NAIA. With a commitment to integrating faith and learning, SAGU prepares students for careers in ministry, education, business, and beyond, equipping them to serve both the church and society with integrity and purpose.,SAOGU留学本科毕业证, 西南上帝会大学毕业证, 原版定制西南上帝会大学毕业证-SAOGU毕业证书-一比一制作, 网上制作西南上帝会大学毕业证-SAOGU毕业证书-留信学历认证, SAOGU文凭制作服务您学历的展现, 办理西南上帝会大学文凭, SAOGU西南上帝会大学挂科了怎么办?, 美国毕业证学历认证
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V信83113305:The University of Mobile, located in Mobile, Alabama, is a private Christian university known for its strong academic programs and faith-based education. Established in 1961, it offers a diverse range of undergraduate and graduate degrees in fields such as business, nursing, music, and theology. The university emphasizes a personalized learning experience with small class sizes and dedicated faculty. Its vibrant campus life includes student organizations, athletic teams, and spiritual growth opportunities. The University of Mobile is accredited by the Southern Association of Colleges and Schools Commission on Colleges, ensuring high educational standards. With a commitment to integrating faith and learning, it prepares students for both professional success and meaningful service. The scenic campus and supportive community make it a distinctive choice for higher education.,美国大学毕业证定制, 办莫比尔大学毕业证UOM Diploma, University of Mobile文凭制作服务您学历的展现, 办理UOM莫比尔大学毕业证文凭, 挂科办理莫比尔大学学历学位证, UOM莫比尔大学原版购买, University of Mobile文凭制作流程学术背后的努力, 莫比尔大学文凭-
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V信83113305:Mississippi College, located in Clinton, Mississippi, is the oldest higher education institution in the state, founded in 1826. Affiliated with the Mississippi Baptist Convention, it combines academic excellence with a strong Christian ethos. The college offers a wide range of undergraduate, graduate, and professional programs across disciplines such as business, education, law, and the sciences. Known for its small class sizes and personalized attention, Mississippi College fosters a close-knit community where students can thrive academically and spiritually. The campus features historic buildings alongside modern facilities, creating a blend of tradition and innovation. With a commitment to service and leadership, the college prepares students to make meaningful contributions to society. Its vibrant student life, including athletics and extracurricular activities, enriches the overall educational experience. Mississippi College remains a distinguished institution dedicated to faith, learning, and service.,1:1原版密西西比学院毕业证+MC成绩单, 一比一原版Mississippi College密西西比学院毕业证购买, 学历证书!学历证书密西西比学院学历证书假文凭, 定制MC毕业证, 密西西比学院毕业证, 申请学校!MC成绩单密西西比学院成绩单MC改成绩, 办理Mississippi College密西西比学院成绩单高质量保密的个性化服务, 定制密西西比学院成绩单, Mississippi College文凭毕业证丢失怎么购买
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V信83113305:Missouri Baptist University (MBU) is a private Christian university located in St. Louis, Missouri, offering a faith-based education rooted in Baptist traditions. Founded in 1957, MBU provides undergraduate, graduate, and doctoral programs across diverse fields, including business, education, and theology. The university emphasizes academic excellence, spiritual growth, and community engagement, fostering a supportive environment for students to thrive. With small class sizes and dedicated faculty, MBU prioritizes personalized learning and mentorship. The campus features modern facilities, athletic programs, and vibrant student life, including mission trips and service opportunities. Committed to integrating faith and learning, MBU prepares graduates to lead with integrity and purpose in their careers and communities. Its scenic 68-acre campus offers a welcoming atmosphere for students seeking a values-driven education.,密苏里浸会大学-大学毕业证成绩单, 美国大学文凭定制专业服务认证, 办理密苏里浸会大学毕业证成绩单办理, 想要真实感受密苏里浸会大学版毕业证图片的品质点击查看详解, 密苏里浸会大学-Missouri Baptist University大学毕业证成绩单, 办美国MBU密苏里浸会大学文凭学历证书, 一比一原版密苏里浸会大学毕业证购买
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V信83113305:Mary Hardin-Baylor University (UMHB), located in Belton, Texas, is a private Christian institution known for its strong academic programs and vibrant campus life. Founded in 1845, UMHB offers a wide range of undergraduate and graduate degrees, emphasizing faith-based learning and leadership development. The university is accredited by the Southern Association of Colleges and Schools and is renowned for its nursing, business, and education programs. With a student-to-faculty ratio of 14:1, UMHB fosters close-knit relationships and personalized education. Campus life thrives with over 60 student organizations, NCAA Division III athletics, and community service opportunities. The picturesque 340-acre campus provides a welcoming environment for spiritual growth and academic excellence. UMHB’s mission is to prepare students for meaningful careers and service, rooted in Christian values.,留学生买毕业证毕业证文凭成绩单办理, 玛丽哈丁贝勒大学成绩单复刻, UOMHdiploma玛丽哈丁贝勒大学挂科处理解决方案, 挂科办理玛丽哈丁贝勒大学毕业证文凭, 1:1原版UOMH玛丽哈丁贝勒大学毕业证+UOMH成绩单, 办理玛丽哈丁贝勒大学文凭, UOMH文凭办理
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V信83113305:Founded in 1963, Wisconsin Lutheran College (WLC) is a private Christian liberal arts college located in Milwaukee, Wisconsin. Rooted in the Lutheran tradition, WLC emphasizes faith-based education, academic excellence, and servant leadership. With a student body of around 1,200 undergraduates, the college offers personalized learning experiences through small class sizes and a 12:1 student-faculty ratio. Its curriculum spans over 50 majors and minors, including strong programs in business, nursing, and theology. Beyond academics, WLC fosters a tight-knit community with vibrant campus life, including NCAA Division III athletics, student organizations, and mission trips. The college’s commitment to integrating faith and learning prepares graduates for meaningful careers and lives of purpose. Known for its scenic 22-acre campus and supportive environment, Wisconsin Lutheran College continues to shape leaders grounded in Christian values.,高质威斯康星路德学院成绩单办理安全可靠的文凭服务, Offer(WLC成绩单)WLC威斯康星路德学院如何办理?, 原装正版威斯康星路德学院毕业证真实水印成绩单制作, Offer(Wisconsin Lutheran College成绩单)威斯康星路德学院如何办理?, 修改Wisconsin Lutheran College威斯康星路德学院成绩单电子版gpa实现您的学业目标, WLC毕业证文凭-威斯康星路德学院毕业证, 一比一原版Wisconsin Lutheran College威斯康星路德学院毕业证购买, 极速办Wisconsin Lutheran College威斯康星路德学院毕业证Wisconsin Lutheran College文凭学历制作, 定制WLC毕业证
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V信83113305:Southwestern Christian University (SCU) is a private Christian university located in Bethany, Oklahoma, dedicated to integrating faith and learning. Founded in 1946, SCU offers a range of undergraduate and graduate programs, with a strong emphasis on biblical studies, ministry, and liberal arts. The university fosters a close-knit community where students can grow spiritually, academically, and personally. SCU’s mission is to equip students with a Christ-centered education, preparing them for leadership and service in various fields. The campus features modern facilities, including a vibrant chapel and athletic programs, particularly known for its competitive basketball team. With a commitment to affordability and accessibility, SCU provides scholarships and flexible learning options. Its holistic approach ensures graduates are both professionally skilled and spiritually grounded.,美国办西南基督大学毕业证办成绩单购买, 美国大学文凭定制专业服务认证, Southwestern Christian University学位证书办理打开职业机遇之门, 定做西南基督大学毕业证-SCU毕业证书-毕业证, 西南基督大学电子版毕业证与美国SCU学位证书纸质版价格, 西南基督大学毕业证制作代办流程, 一比一原版Southwestern Christian University西南基督大学毕业证购买, 西南基督大学学位证毕业证
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V信83113305:Trinity Christian College, located in Palos Heights, Illinois, is a private liberal arts institution rooted in the Reformed Christian tradition. Founded in 1959, the college emphasizes integrating faith, learning, and service, offering over 70 programs in fields like business, education, and the arts. With a student-faculty ratio of 12:1, Trinity fosters close mentorship and a tight-knit community. Its curriculum blends rigorous academics with spiritual growth, encouraging students to explore vocation through a Christian lens. Campus life thrives with clubs, athletics, and mission trips, reflecting its commitment to holistic development. Near Chicago, students gain access to internships and cultural opportunities. Trinity’s mission—to cultivate Christ-centered leaders—shapes its vibrant, purpose-driven education, preparing graduates to impact their professions and communities faithfully.,定制三一基督学院成绩单, 申请学校!成绩单三一基督学院成绩单改成绩, Trinity Christian College毕业证成绩单专业服务学历认证, TCC文凭制作服务您学历的展现, 办三一基督学院毕业证认证学历认证使馆认证, 哪里买TCC三一基督学院毕业证|TCC成绩单, 想要真实感受TCC三一基督学院版毕业证图片的品质点击查看详解, 出售Trinity Christian College三一基督学院研究生学历文凭, 修改三一基督学院成绩单电子版gpa实现您的学业目标
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V信83113305:Taylor University, located in Upland, Indiana, is a private Christian liberal arts institution known for its strong academic programs and vibrant faith-based community. Founded in 1846, the university offers over 80 undergraduate majors and several graduate programs, emphasizing a blend of rigorous academics and spiritual growth. Taylor’s picturesque campus fosters a close-knit environment where students engage in chapel services, mission trips, and service-learning opportunities. The university is renowned for its commitment to integrating faith and learning, preparing graduates to lead with integrity in their careers and communities. With a focus on leadership development and global engagement, Taylor University equips students to make a meaningful impact in a diverse world. Its athletic teams, the Trojans, compete in the NAIA, adding to the vibrant campus life.,Taylor University泰勒大学-多少钱, 办理泰勒大学毕业证-TU毕业证书-毕业证, Taylor University毕业证成绩单专业服务学历认证, 想要真实感受泰勒大学版毕业证图片的品质点击查看详解, 挂科办理泰勒大学毕业证文凭, 原装正版泰勒大学毕业证真实水印成绩单制作, 泰勒大学成绩单制作, 办理泰勒大学学历认证回国人员证明, 办理美国TU泰勒大学毕业证TU文凭版本
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