Aswin Quotes

Sharing is the first stage to the evolution of the intellectual.

If god is a theory,religion is not the proof to that theory

They say I'm short tempered.. But i say, I wanna be remembered, To leave a mark, No! I'm not self centered!

Practice the art of embracing emptiness.

the world is full of people trying to excite and deceive others with their exuberant tales.

Create something every day even if it sucks' is the line I embrace.

Happiness is not a person. Happiness is a feeling.

I will need to speak briefly about the divine twins in Proto-Indo-European mythology. In short, these are recurring twin Gods that show up in many Indo-European cultures. They are typically depicted as youthful sons of the Sky Father, associated with horses, who attend a consort Goddess with solar characteristics. Their sun Goddess consort is typically rescued from the sea, or some other “watery peril.”31 The mythology is mainly reconstructed using Greek, Vedic, and Lithuanian culture. The Greek Dioscuri correspond clearly to the Vedic Aswins, and the Baltic Dieva Deli. This is pertinent to the episode of the Nart Sagas explained above, because Zerasha is retrieved from the sea and marries the hero, Akshar. Later, Akshar and his twin brother Akshartag quarrel over her and both of them die. Interestingly, Zerasha’s daughter Satanaya (born from her tomb) also marries one of two twin brothers. (one of her two half-brothers). This strengthens the idea that Satanaya is, in some sense, Zerasha reborn.

The scene of the Epic is the ancient kingdom of the Kurus which flourished along the upper course of the Ganges; and the historical fact on which the Epic is based is a great war which took place between the Kurus and a neighbouring tribe, the Panchalas, in the thirteenth or fourteenth century before Christ. According to the Epic, Pandu and Dhrita-rashtra, who was born blind, were brothers. Pandu died early, and Dhrita-rashtra became king of the Kurus, and brought up the five sons of Pandu along with his hundred sons. Yudhishthir, the eldest son of Pandu, was a man of truth and piety; Bhima, the second, was a stalwart fighter; and Arjun, the third son, distinguished himself above all the other princes in arms. The two youngest brothers, Nakula and Sahadeva, were twins. Duryodhan was the eldest son of Dhrita-rashtra and was jealous of his cousins, the sons of Pandu. A tournament was held, and in the course of the day a warrior named Karna, of unknown origin, appeared on the scene and proved himself a worthy rival of Arjun. The rivalry between Arjun and Karna is the leading thought of the Epic, as the rivalry between Achilles and Hector is the leading thought of the Iliad. It is only necessary to add that the sons of Pandu as well as Karna, were, like the heroes of Homer, god-born chiefs. Some god inspired the birth of each. Yudhishthir was the son of Dharma or Virtue, Bhima of Vayu or Wind, Arjun of Indra or Rain-god, the twin youngest were the sons of the Aswin twins, and Karna was the son of Surya the Sun, but was believed by himself and by all others to be the son of a simple chariot-driver. The portion translated in this Book forms Sections cxxxiv. to cxxxvii. of Book i. of the original Epic in Sanscrit (Calcutta edition of 1834).

...in this country of ours you need not honour God, but if you don’t honour all the rules about the months of Bhadra, Aswin, and Kartik, and about Thursday and Saturdays, and all the special phases of the moon, you’ll not be allowed in the house! And I must confess that, though I say I don’t accept all this, in practice if I don’t go by the calendar I feel uncomfortable,—our atmosphere breeds fear just as it breeds malaria, so I can’t shake off that kind of feeling.