Assumption Of Mother Mary Quotes

The telescope destroyed the firmament, did away with the heaven of the New Testament, rendered the ascension of our Lord and the assumption of his Mother infinitely absurd, crumbled to chaos the gates and palaces of the New Jerusalem, and in their places gave to man a wilderness of worlds.

It’s true that while instructors and schools offer courses in everything from cooking and how to wear a kimono to yoga and Zen meditation, you’ll be hard-pressed to find classes on how to tidy. The general assumption, in Japan at least, is that tidying doesn’t need to be taught but rather is picked up naturally. Cooking skills and recipes are passed down as family traditions from grandmother to mother to daughter, yet one never hears of anyone passing on the family secrets of tidying, even within the same household.

Since the orthodox Christian church continued to slip farther and farther toward the belief that sex was evil, the doctrine of the “Ever-Virginity” of Mary was established. This was the belief that Mary conceived as a virgin, but also remained a virgin even after giving birth to Jesus and thereafter for the rest of her life. The Catholic Church rejects the idea that Mary had other children, although the Bible speaks of the brothers and sisters of Jesus. The doctrine of “virginity” was established around 359 A.D. The doctrine of the bodily Assumption of Mary was formally developed by St. Gregory of Tours around 594 A.D. This doctrine stated that Mary, the mother of Jesus, was taken up into heaven to be seated at the side of Jesus. The idea has been present in apocryphal texts since the late fourth century.

The Aquarian age would “constellate the problem of the union of opposites.” The “real existence” of evil would have to be acknowledged; it could no longer be understood as the mere absence of good, as was the official Christian stance. This would come about not through politics or any collective effort but through the “individual human being, via his experience of the living spirit,” that is, the unconscious.7 As an example of how the archetypes work on the collective consciousness, Jung notes the then recent papal decree making the Assumption of Mary, Christ’s mother, part of Christian dogma. This was of enormous importance for Jung; it showed that Christianity recognized the need to include the feminine in the Godhead, something it had lacked and which had weakened its appeal. The idea that Mary didn’t die but was taken, body and soul, to heaven, had been accepted for nearly a century, but it wasn’t made part of divine revelation until Pope Pius XII’s decree on November 1, 1950. The masses demanded it and their insistence was, Jung writes, “the urge of the archetype to realize itself.”8