Associate's Degree Quotes

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We have to create culture, don't watch TV, don't read magazines, don't even listen to NPR. Create your own roadshow. The nexus of space and time where you are now is the most immediate sector of your universe, and if you're worrying about Michael Jackson or Bill Clinton or somebody else, then you are disempowered, you're giving it all away to icons, icons which are maintained by an electronic media so that you want to dress like X or have lips like Y. This is shit-brained, this kind of thinking. That is all cultural diversion, and what is real is you and your friends and your associations, your highs, your orgasms, your hopes, your plans, your fears. And we are told 'no', we're unimportant, we're peripheral. 'Get a degree, get a job, get a this, get a that.' And then you're a player, you don't want to even play in that game. You want to reclaim your mind and get it out of the hands of the cultural engineers who want to turn you into a half-baked moron consuming all this trash that's being manufactured out of the bones of a dying world.
Terence McKenna
Severe isn't a word normally associated with a cold. Severe is for weather or third-degree burns...No one responds 'severe' when someone asks how her cold is. In fact, nine out of ten Americans respond to 'How's your cold' with 'It sucks.' So there should be an It Sucks cold formula.
Celia Rivenbark (Bless Your Heart, Tramp: And Other Southern Endearments)
Countries with a high percentage of nonbelievers are among the freest, most stable, best-educated, and healthiest nations on earth. When nations are ranked according to a human-development index, which measures such factors as life expectancy, literacy rates, and educational attainment, the five highest-ranked countries -- Norway, Sweden, Australia, Canada, and the Netherlands -- all have high degrees of nonbelief. Of the fifty countires at the bottom of the index, all are intensly religious. The nations with the highest homicide rates tend to be more religious; those with the greatest levels of gender equality are the least religious. These associations say nothing about whether atheism leads to positive social indicators or the other way around. But the idea that atheists are somehow less moral, honest, or trustworthy have been disproven by study after study.
Greg Graffin
As natural selection acts by competition, it adapts the inhabitants of each country only in relation to the degree of perfection of their associates; so that we need feel no surprise at the inhabitants of any one country, although on the ordinary view supposed to have been specially created and adapted for that country, being beaten and supplanted by the naturalised productions from another land.
Charles Darwin (The Origin of Species)
The best way to describe what he felt would be to say that first he was blind, then he could see everything. This is what it felt like to be a bomb. You were coiled up, majestic with blackness, unaware that the universe outside you existed, and then a wire snapped and ripped open your eyelids all the way around and you had a vision of the world that was 360 degrees, and everything in your purview was doomed by seeing.
Karan Mahajan (The Association of Small Bombs)
In my heart, I knew that Whorf was right. I knew I thought differently in Turkish and English - not because thought and language were the same, but because different languages forced you to think about different things. Turkish, for example, had a suffix, -mis, that you put on verbs to report anything you didn't witness personally. You were always stating your degree of subjectivity. You were always thinking about it, every time you opened your mouth. The suffix -mis had not exact English equivalent. It could be translated as "it seems" or "I heard" or "apparently." I associated it with Dilek, my cousin on my father's side - tiny, skinny, dark-complexioned Dilek, who was my age but so much smaller. "You complained-mis to your mother," Dilek would tell me in her quiet, precise voice. "The dog scared-mis you." "You told-mis your parents that if Aunt Hulya came to America, she could live in your garage." When you heard -mis, you knew that you had been invoked in your absence - not just you but your hypocrisy, cowardice, and lack of generosity. Every time I heard -mis, I felt caught out. I was scared of the dogs. I did complain to my mother, often. The -mis tense was one of the things I complained to my mother about. My mother thought it was funny.
Elif Batuman (The Idiot)
So the average American worker has less than an associate’s degree and makes about $17 per hour.
Andrew Yang (The War on Normal People: The Truth About America's Disappearing Jobs and Why Universal Basic Income Is Our Future)
There is nothing in the entire American Psychological Association’s Diagnostic and Statistical Manual that describes my shit. I have three degrees in psychology, and I still don’t know what’s wrong with me, other than the fact that I’m a bad psychologist, obviously.
B.B. Easton (44 Chapters About 4 Men)
I believe it was Napoleon who first sensed the ease with which, in modern society, the illusion of freedom can be created by strategic relaxation of regulations and law on individual thought, provided it is only individual, while all the time fundamental economic and political liberties are being circumscribed. The barriers to the kind of power Napoleon wielded as emperor are not individual rights so much as the kinds of rights associated with autonomy of local community, voluntary association, political party. These are the real measure of the degree to which central political power is limited in a society. Neither centralization nor bureaucratized collectivism can thrive as long as there is a substantial body of local authorities to check them
Robert A. Nisbet
There’s a big difference between merely carrying the world inside you and knowing that you do! A madman can produce ideas that resemble Plato’s, and a pious little schoolboy in a Herrnhut institute can creatively reconstruct profound mythological associations in his mind, ideas to be found in the Gnostics or Zoroaster. But he doesn’t know he’s doing it! He’s a tree or a stone, at best an animal, just as long as he doesn’t know that. But when the first spark of that knowledge glimmers, he becomes a human being. You certainly don’t consider all the bipeds running around the street to be human beings merely because they walk upright and carry their young for nine months? After all, you see how many of them are fish or sheep, worms or leeches, how many are ants, how many are bees! Now, each one of them has the potentiality of becoming a human being, but only when he senses that potential, when he even learns to be conscious of it to some degree, does that potential belong to him.
Hermann Hesse (Demian)
In my view the study of fairy origins assumes a greater degree of importance than popular opinion is wont to concede to it. Indeed, the ideas associated with it strike at the very roots of human belief and primitive methods of reasoning. It is scarcely to be questioned that the explanation of fairy origins is of the utmost value to the better comprehension of primitive religion. Later it will be made clear that, for the writer at least, the whole tradition of Faerie reveals quite numerous and excellent proofs of its former existence as a primitive and separate cult and faith, more particularly as regards its appearance and tradition in these islands.
Lewis Spence (British Fairy Origins)
those people who formerly had been half wilde, and civiliz’d but by degrees, made their laws but according to the incommodities which their crimes and their quarrels constrain’d them to, could not be so wel pollic’d, as those who from the beginning of their association, observ’d the constitutions of some prudent Legislator.
René Descartes (A Discourse of a Method for the Well Guiding of Reason and the Discovery of Truth in the Sciences)
After graduating, I'd moved to the Washington D.C. area to see what I could do with the skills I'd picked up from a creative writing degree. The chief export of the nation's capital is, of course, paper work, so I reckoned I could land some kind of writing or editing position at one of the many nonprofits and associations in the area.
Jeff Deck (The Great Typo Hunt: Two Friends Changing the World, One Correction at a Time)
Our sense of time passing can even depend on the way we feel about our physical well-being. The psychologist John Bargh gave people anagrams to solve, then noted the time it took them to walk to the lift to go home after the experiment. Half the people were given anagrams of everyday words, but half were given words that might be associated with older people, such as ‘grey’ and ‘bingo’. When these people walked to the lift, these subtle hints about old age had primed them to such a degree that it changed their sense of timing and they walked more slowly.
Claudia Hammond (Time Warped: Unlocking the Mysteries of Time Perception)
Among the studies conducted by the Center, four assessed smoked marijuana's ability to alleviate neuropathic pain, a notoriously difficult to treat type of nerve pain associated with cancer, diabetes, HIV/AIDS, spinal cord injury and many other debilitating conditions. Each of the trials found that cannabis consistently reduced patients' pain levels to a degree that was as good or better than currently available medications.
You Are Being Lied To About Series (You Are Being Lied To About: Marijuana)
Ritual abuse diagnosis research – excerpt from a chapter in: Lacter, E. & Lehman, K. (2008).Guidelines to Differential Diagnosis between Schizophrenia and Ritual Abuse/Mind Control Traumatic Stress. In J.R. Noblitt & P. Perskin(Eds.), Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, pp. 85-154. Bandon, Oregon: Robert D. Reed Publishers. quotes: A second study revealed that these results were unrelated to patients’ degree of media and hospital milieu exposure to the subject of Satanic ritual abuse. “In fact, less media exposure was associated with production of more Satanic content in patients reporting ritual abuse, evidence that reports of ritual abuse are not primarily the product of exposure contagion.” Responses are consistent with the devastating and pervasive abuse these victims have experienced, so often including immediate family members.
James Randall Noblitt (Ritual Abuse in the Twenty-First Century: Psychological, Forensic, Social, and Political Considerations)
Please, if necessary, blame my British indoctrination or blame my affiliation to the MSPCA (the Massachusetts Society for the Prevention of Cruelty to Animals refuses to perform ear cropping, tail docking, debarking, or cat declawing), but I have a problem with slicing off a hefty chunk of healthy skin and associated cartilage and then submitting an animal to weeks of ridiculous taping and splinting as you strive to achieve the desirable degree of erectness.
Nick Trout (Tell Me Where It Hurts: A Day of Humor, Healing and Hope in My Life As an Animal Surgeon)
Electrical Manufacturers Association. Isn’t that so?’ ‘He agreed it was. I had gotten my first “yes.” ‘“The Electrical Manufacturers Association regulations say that a properly designed motor may have a temperature of 72 degrees Fahrenheit above room temperature. Is that correct?
Dale Carnegie (How to Win Friends and Influence People)
And so when the generation, which itself desired to level and to be emancipated, to destroy authority and at the same time itself, has, through the scepticism of the principle association, started the hopeless forest fire of abstraction; when as a result of levelling with this scepticism, the generation has rid itself of the individual and of everything organic and concrete, and put in its place 'humanity' and the numerical equality of man and man: when the generation has, for a moment, delighted in this unlimited panorama of abstract infinity, unrelieved by even the smallest eminence, undisturbed by even the slightest interest, a sea of desert; then the time has come for work to begin, for every individual must work for himself, each for himself. No longer can the individual, as in former times, turn to the great for help when he grows confused. That is past; he is either lost in the dizziness of unending abstraction or saved for ever in the reality of religion. Perhaps very many will cry out in despair, but it will not help them--already it is too late...Nor shall any of the unrecognizable presume to help directly or to speak directly or to teach directly at the head of the masses, in order to direct their decisions, instead of giving his negative support and so helping the individual to make the decision which he himself has reached; any other course would be the end of him, because he would be indulging in the short-sighted compassion of man, instead of obeying the order of divinity, of an angry, yet so merciful, divinity. For the development is, in spite of everything, a progress because all the individuals who are saved will receive the specific weight of religion, its essence at first hand, from God himself. Then it will be said: 'behold, all is in readiness, see how the cruelty of abstraction makes the true form of worldliness only too evident, the abyss of eternity opens before you, the sharp scythe of the leveller makes it possible for every one individually to leap over the blade--and behold, it is God who waits. Leap, then, into the arms of God'. But the 'unrecognizable' neither can nor dares help man, not even his most faithful disciple, his mother, or the girl for whom he would gladly give his life: they must make the leap themselves, for God's love is not a second-hand gift. And yet the 'unrecognizable' neither can nor dares help man, not even his most faithful disciple, his mother, or the girl for whom he would gladly give his life: they must make the leap themselves, for God's love is not a second-hand gift. And yet the 'unrecognizable' (according to his degree) will have a double work compared with the 'outstanding' man (of the same degree), because he will not only have to work continuously, but at the same time labour to conceal his work.
Søren Kierkegaard (The Present Age)
Logic might be imagined to exist independent of writing—syllogisms can be spoken as well as written—but it did not. Speech is too fleeting to allow for analysis. Logic descended from the written word, in Greece as well as India and China, where it developed independently. Logic turns the act of abstraction into a tool for determining what is true and what is false: truth can be discovered in words alone, apart from concrete experience. Logic takes its form in chains: sequences whose members connect one to another. Conclusions follow from premises. These require a degree of constancy. They have no power unless people can examine and evaluate them. In contrast, an oral narrative proceeds by accretion, the words passing by in a line of parade past the viewing stand, briefly present and then gone, interacting with one another via memory and association.
James Gleick (The Information: A History, a Theory, a Flood)
Magnesium is believed to reduce the brain damage sustained during a stroke by reducing the massive amount of excitatotoxicity that is associated with this event.  Not only does magnesium help in this context, high magnesium consumption is believed to confer a degree of protection against stroke
James Lee (Magnesium - The Miraculous Mineral)
Acknowledging, as a fact, the equal rights of all its members to the treasures accumulated in the past, it no longer recognizes a division between exploited and exploiters, governed and governors, dominated and dominators, and it seeks to establish a certain harmonious compatibility in its midst-not by subjecting all its members to an -authority that is fictitiously supposed to represent society, not by trying to establish uniformity, but by urging all men to develop free initiative, free action, free association.   It seeks the most complete development of individuality combined with the highest development of voluntary association in all its aspects, in all possible degrees, for all imaginable aims; ever changing, ever modified associations which carry in themselves the elements of their durability and constantly assume new forms, which answer best to the multiple aspirations of all.
Pyotr Kropotkin (Anarchism: Its Philosophy and Ideal)
For a great state, qua state, is not one which embraces a great population or an extensive territory, but one which achieves a great intensity of social unity. And in this matter we must bear in mind that unity means unity of purpose and will, and not merely unity of action and result. One of the most significant reasons for refusing to attribute an unlimited degree of statehood to those associations which are legally known as states, is that their size is governed by considerations of commerce, mere whim, or by other limited ends, rather than by reference to the good life or the excellence of souls.
Michael Oakeshott (Early Political Writings 1925-30 (Michael Oakeshott: Selected Writings))
Riley shook her head. “I married Brad after I got my Associate's degree in culinary arts. I worked in the Bakery at the same grocery store as Brad, and now I'm a stay at home mom.” She paused. “If you remember my senior yearbook, I was voted most likely to be the best mom.” “Oh, you have time yet.” Stella joked and Riley backhanded her in the ribs. “You're an awesome mom. Be glad you haven't proven anyone wrong. It's not all it's cracked up to be.” She paused. “That same yearbook said I'd be in prison with a wife named Roberta.” ~Conversation between Riley and Stella, "Sugar and Spies: Spy Sisters Book 1
Rebekah Martin
How, I wonder, staring out my hotel window into black nothingness, can Icelanders possibly be happy living under this veil of darkness? I’ve always associated happy places with palm trees and beaches and blue drinks and, of course, swim-up bars. That’s paradise, right? The global travel industry certainly wants us to think so. Bliss, the ads tell us, lies someplace else, and that someplace else is sunny and eighty degrees. Always. Our language, too, reflects the palm-tree bias. Happy people have a sunny disposition and always look on the bright side of life. Unhappy people possess dark souls and black bile.
Eric Weiner (The Geography of Bliss: One Grump's Search for the Happiest Places in the World)
Everyone knows that children and teens want to blend in and follow the crowd. And from whom do they learn this lesson? Adults, of course. Let's face it: Americans follow the herd. If you want to be successful, we are told in myriad ways, conformity is the way to go. Look at corporate America, with its "team player" ethic and all the strict rules delineating what you can and cannot wear on Casual Fridays. Consider the cycles of women's fashion, which dictate when square-toed, chunky-heeled shoes are out and when pointy-toed, ankle-straining stilettos are in. And what about best-seller lists and electoral horse-race polls and movie box-office postings? Everyone wants to know what everyone else is reading and seeing and thinking--so that they can go out and read and see and think the very same things themselves. If adults possess this tendency to efface themselves in this way, teenagers have it magnified to the thousandth degree. But studying and following the fashions of the times are not enough; teens also feel a need to be associated with fashionable people--the popular people. Their goal is to crack the glass ceiling that separates mere mortals from the "in" crowd. If they are unsuccessful, and most are, they console themselves with a clique of their own. Even an unpopular clique is, the thinking goes, is better than no clique at all.
Leora Tanenbaum (Slut!: Growing Up Female with a Bad Reputation)
The most fundamental way to think about acute anxiety is that the less a person has grown away from his family, the more anxiety he has about being on his own and assuming responsibility for himself. Some people deal with this by never leaving home; others leave and "pretend" to have grown up. The degree of pretend is betrayed by the amount of anxiety associated with trying to be a responsible adult.
Dr Michael Kerr
William Stoner entered the University of Missouri as a freshman in the year 1910, at the age of nineteen. Eight years later, during the height of World War I, he received his Doctor of Philosophy degree and accepted an instructorship at the same University, where he taught until his death in 1956. He did not rise above the rank of assistant professor, and few students remembered him with any sharpness after they had taken his courses. When he died his colleagues made a memorial contribution of a medieval manuscript to the University library. This manuscript may still be found in the Rare Books Collection, bearing the inscription: 'Presented to the Library of the University of Missouri, in memory of William Stoner, Department of English. By his colleagues.' An occasional student who comes upon the name may wonder idly who William Stoner was, but he seldom pursues his curiosity beyond a casual questions. Stoner's colleagues, who held him in no particular esteem when he was alive, speak of him rarely now; to the older ones, his name is a reminder of the end that awaits them all, and to the younger ones it is merely a sound which evokes no sense of the past and no identity with which they can associate themselves or their careers.
John Williams (Stoner)
They like to say everybody’s about six degrees Fahrenheit from hallucinating.” (Auditory hallucinations, the symptom most associated with serious mental illness, are actually quite common in the general population—as widespread as left-handedness, some studies say. A host of medical conditions can induce them: high fevers, of course, but also hearing loss, epilepsy, alcohol withdrawal, bereavement, and intense stress.
Susannah Cahalan (The Great Pretender: The Undercover Mission That Changed Our Understanding of Madness)
Critics of the military often contend that people join the military because they have no other economic options, but it is more likely the case that most in the military are motivated by some degree of patriotism and a sense of service. Those who do are more likely to possess or seek the traditional virtues normally associated with military service in the public mind: discipline, loyalty, courage, honor, and self-sacrifice.
Jim Mattis (Warriors and Citizens: American Views of Our Military)
Excessive preoccupation with psyche and evil - either from supportive or antagonistic standpoints - fosters a degree of self-consciousness and self-importance that is very likely to eclipse the ever-present mystery of God's truth. Discernments are essential, but it is not at all necessary or helpful to become attached to making them. If possible, it is best to see psychological phenomena such as dreams, fantasies, images, and thoughts as manifestations of God's potential in the same way that nature, art, relationships, and all other phenomena are. Gazing into an empty, blue sky, kneeling in prayer in a cathedral, and recalling memories associated with a dream can all be worthwhile spiritual explorations. The can also all be distractions from spiritual exploration. The beauty of the sky or the cathedral can create an absorption with sensate experience, just as dream analysis can create ego-absorption.
Gerald G. May (Care of Mind/Care of Spirit: A Psychiatrist Explores Spirtual Direction)
What, in fact, do we know about the peak experience? Well, to begin with, we know one thing that puts us several steps ahead of the most penetrating thinkers of the 19th century: that P.E’.s are not a matter of pure good luck or grace. They don’t come and go as they please, leaving ‘this dim, vast vale of tears vacant and desolate’. Like rainbows, peak experiences are governed by definite laws. They are ‘intentional’. And that statement suddenly gains in significance when we remember Thorndike’s discovery that the effect of positive stimuli is far more powerful and far reaching than that of negative stimuli. His first statement of the law of effect was simply that situations that elicit positive reactions tend to produce continuance of positive reactions, while situations that elicit negative or avoidance reactions tend to produce continuance of these. It was later that he came to realise that positive reactions build-up stronger response patterns than negative ones. In other words, positive responses are more intentional than negative ones. Which is another way of saying that if you want a positive reaction (or a peak experience), your best chance of obtaining it is by putting yourself into an active, purposive frame of mind. The opposite of the peak experience—sudden depression, fatigue, even the ‘panic fear’ that swept William James to the edge of insanity—is the outcome of passivity. This cannot be overemphasised. Depression—or neurosis—need not have a positive cause (childhood traumas, etc.). It is the natural outcome of negative passivity. The peak experience is the outcome of an intentional attitude. ‘Feedback’ from my activities depends upon the degree of deliberately calculated purpose I put into them, not upon some occult law connected with the activity itself. . . . A healthy, perfectly adjusted human being would slide smoothly into gear, perform whatever has to be done with perfect economy of energy, then recover lost energy in a state of serene relaxation. Most human beings are not healthy or well adjusted. Their activity is full of strain and nervous tension, and their relaxation hovers on the edge of anxiety. They fail to put enough effort—enough seriousness—into their activity, and they fail to withdraw enough effort from their relaxation. Moods of serenity descend upon them—if at all—by chance; perhaps after some crisis, or in peaceful surroundings with pleasant associations. Their main trouble is that they have no idea of what can be achieved by a certain kind of mental effort. And this is perhaps the place to point out that although mystical contemplation is as old as religion, it is only in the past two centuries that it has played a major role in European culture. It was the group of writers we call the romantics who discovered that a man contemplating a waterfall or a mountain peak can suddenly feel ‘godlike’, as if the soul had expanded. The world is seen from a ‘bird’s eye view’ instead of a worm’s eye view: there is a sense of power, detachment, serenity. The romantics—Blake, Wordsworth, Byron, Goethe, Schiller—were the first to raise the question of whether there are ‘higher ceilings of human nature’. But, lacking the concepts for analysing the problem, they left it unsolved. And the romantics in general accepted that the ‘godlike moments’ cannot be sustained, and certainly cannot be re-created at will. This produced the climate of despair that has continued down to our own time. (The major writers of the 20th century—Proust, Eliot, Joyce, Musil—are direct descendants of the romantics, as Edmund Wilson pointed out in Axel’s Castle.) Thus it can be seen that Maslow’s importance extends far beyond the field of psychology. William James had asserted that ‘mystical’ experiences are not mystical at all, but are a perfectly normal potential of human consciousness; but there is no mention of such experiences in Principles of Psychology (or only in passing).
Colin Wilson (New Pathways in Psychology: Maslow & the Post-Freudian Revolution)
For example, every time you walk up and down the stairs in your house or place of work, pay close attention to every step, every movement, even your breathing. Be totally present. Or when you wash your hands, pay attention to all the sense perceptions associated with the activity: the sound and feel of the water, the movement of your hands, the scent of the soap, and so on. Or when you get into your car, after you close the door, pause for a few seconds and observe the flow of your breath. Become aware of a silent but powerful sense of presence. There is one certain criterion by which you can measure your success in this practice: the degree of peace that you feel within.
Eckhart Tolle (The Power of Now: A Guide to Spiritual Enlightenment)
Even in recent times, the empirical evidence does not support the claim that trade liberalization or incentive neutrality leads to faster growth. It is true that higher manufacturing growth rates have been typically associated with higher export growth rates (mostly in countries where export and import shares to GDP grew), but there is no statistical relation between either of these growth rates or degree of trade restrictions. Rather, almost all of successful export-oriented growth has come with selective trade and industrialization policies. In this regard, stable exchange rates and national price levels seem to be considerably more important than import policy in producing successful export-oriented growth
Anwar Shaikh (Globalization and the Myths of Free Trade: History, Theory and Empirical Evidence)
Olympianism is the characteristic belief system of today’s secularist, and it has itself many of the features of a religion. For one thing, the fusion of political conviction and moral superiority into a single package resembles the way in which religions (outside liberal states) constitute comprehensive ways of life supplying all that is necessary (in the eyes of believers) for salvation. Again, the religions with which we are familiar are monotheistic and refer everything to a single center. In traditional religions, this is usually God; with Olympianism, it is society, understood ultimately as including the whole of humanity. And Olympianism, like many religions, is keen to proselytize. Its characteristic mode of missionary activity is journalism and the media. If Olympianism has the character of a religion, as I am suggesting, there would be no mystery about its hostility to Christianity. Real religions (by contrast with test-tube religions such as ecumenism) don’t much like each other; they are, after all, competitors. Olympianism, however, is in the interesting position of being a kind of religion which does not recognize itself as such, and indeed claims a cognitive superiority to religion in general. But there is a deeper reason why the spread of Olympianism may be measured by the degree of Christophobia. It is that Olympianism is an imperial project which can only be hindered by the association between Christianity and the West.
Kenneth Minogue
<...> many national leaders including Washington, Franklin, Jefferson, Madison, Hamilton, John Adams, John Jay, Gouverneur Morris, and Rufus King saw American slavery as an immense problem, a curse, a blight, or a national disease. If the degree of their revulsion varied, they agreed that the nation would be much safer, purer, happier, and better off without the racial slavery that they had inherited from previous generations and, some of them would emphasize, from England. Most of them also believed that America would be an infinitely better and less complicated place without the African American population, which most white leaders associated with all the defects, mistakes, sins, shortcomings, and animality of an otherwise almost perfect nation.
David Brion Davis (Inhuman Bondage: The Rise and Fall of Slavery in the New World)
I don't know. It kind of sucks not knowing for sure, because when I explain it to people, they just look at me like I'm making it up. But if someone has a diagnosis and medication? Then it's 'legitimate'. And don't get me wrong, those things are super important for a lot of people. But I feel like associating legitimacy with a formal diagnosis sometimes leaves people behind--people like me, whose families really frown on anything to do with therapy and meds, or people who have found their own ways of coping with it, or people who can't afford it. It doesn't mean they don't still feel what they feel--they just don't have the privilege of being told by someone with a degree what they're allowed to call it. Shouldn't the focus be on what we're feeling rather than what box we can neatly fit ourselves into?
Akemi Dawn Bowman (Harley in the Sky)
Pride is not your friend. He would have you think he is, that he affords you strength and courage, but in truth he robs you of your health and by slow, diluted degrees steals your might. He is a crafty and cunning liar who would have you think that stubborn, unapologetic, superior, boastful, and popular are admirable traits. Pride would convince you that being right is more crucial than being kind. He would have you sever relationships, even turn your back on family and friends rather than utter a humble apology. To do so is beneath you, pride would say. He would have you fight like a raptor and gnash your teeth while jutting out an inflexible jaw to defend and protect him, regardless of who is hurt in the process. He would use and demean you in order to puff up and fortify himself. He would destroy your life and every meaningful association before casting you aside without a hint of remorse. Again, Pride is not your friend.
Richelle E. Goodrich (Slaying Dragons: Quotes, Poetry, & a few Short Stories for Every Day of the Year)
In 2013 a study published in the Journal of Patient Safety8 put the number of premature deaths associated with preventable harm at more than 400,000 per year. (Categories of avoidable harm include misdiagnosis, dispensing the wrong drugs, injuring the patient during surgery, operating on the wrong part of the body, improper transfusions, falls, burns, pressure ulcers, and postoperative complications.) Testifying to a Senate hearing in the summer of 2014, Peter J. Pronovost, MD, professor at the Johns Hopkins University School of Medicine and one of the most respected clinicians in the world, pointed out that this is the equivalent of two jumbo jets falling out of the sky every twenty-four hours. “What these numbers say is that every day, a 747, two of them are crashing. Every two months, 9/11 is occurring,” he said. “We would not tolerate that degree of preventable harm in any other forum.”9 These figures place preventable medical error in hospitals as the third biggest killer in the United States—behind only heart disease and cancer.
Matthew Syed (Black Box Thinking: Why Most People Never Learn from Their Mistakes--But Some Do)
Obviously the most enduring way to make this commitment is through marriage. Yet because sexual liberals deny the differences between the sexes, their explanations of why there are marriages and why marriage is needed and desired ignore the central truth of marriage: that it is built on sex roles. Pressed to explain the institution, they respond vaguely that human beings want "structure" or desire "intimacy." But however desirable in marriage, these values are not essential causes or explanations of it. In many cultures, the wife and husband share very few one-to-one intimacies. Ties with others of the same sex--or even the opposite sex--often offer deeper companionship. The most intimate connections are between mothers and their children. In all societies, male groups provide men with some of their most emotionally gratifying associations. Indeed, intimacy can deter or undermine wedlock. In the kibbutz, for example, where unrelated boys and girls are brought up together and achieve a profound degree of companionate feeling, they never marry members of the same child-rearing group. In the many cultures where marriages are arranged, the desire for intimacy is subversive of marriage. Similarly, man's "innate need for structure" can be satisfied in hundreds of forms of organization. The need for structure may explain all of them or none of them, but it does not tell us why, of all possible arrangements, marriage is the one most prevalent. It does not tell us why, in most societies, marriage alone is consecrated in a religious ceremony and entails a permanent commitment. As most anthropologists see it, however, the reason is simple. The very essence of marriage, Bronislaw Malinowski wrote, is not structure and intimacy; it is "parenthood and above all maternity." The male role in marriage, as Margaret Mead maintained, "in every known human society, is to provide for women and children." In order to marry, in fact, Malinowski says that almost every human society first requires the man "to prove his capacity to maintain the woman." Marriage is not simply a ratification of an existing love. It is the conversion of that love into a biological and social continuity. . . . Regardless of what reasons particular couples may give for getting married, the deeper evolutionary and sexual propensities explain the persistence of the institution. All sorts of superficial variations--from homosexual marriage to companionate partnership--may be played on the primal themes of human life. But the themes remain. The natural fulfillment of love is a child; the fantasies and projects of the childless couple may well be considered as surrogate children.
George Gilder (Men and Marriage)
If we were to trace the arc of this resplendent moment to its uncertain trajectory, we might arrive at a time 10,000 years hence in which our story is likely to be told, albeit in the past tense, with the requisite degree of speculation and inconsistency and according to the values, perceptions and prevailing paradigms swirling about its storyteller—who, most certainly, would be just as alien and unseemly to us as we, in our primitive ways, would seem to him... Of course, we can suppose there to be some level of idealization in the storytelling—even if he...were to examine fastidiously all records of our associations, contracts, interactions, transactions and endeavors, he would still come away with his own set of presumptions, in a manner, no different than the sort to be drawn away through the course of taking epistemological preference. Certain facts, agreements and events will unduly be assigned a preponderance of emphasis whilst others, though critical in their own time and to its chief actors, will be glossed over for their lack of sexiness to the keen observer of historical fact. Certain moments will be lost and others manufactured in their place, and these conscripted fabrications will define future idealizations of this moment of time—this, as you are sure to find, deeply critical moment in the history of our species.
Ashim Shanker (Inward and Toward (Migrations, Volume III))
Shyness is not necessarily a problem. It can be a very nice aspect of your personality. Many introverted celebrities, such as Chelsea Clinton and the late Princess Diana, are considered sophisticated and classy because of their reserved personalities. Shyness can make you appear intelligent, discreet, and circumspect. Shy people are valued as good listeners and are more likely to be considered kindhearted, conscientious, and trustworthy. They rarely are overaggressive or obnoxious and usually try not to act in ways that hurt others. A degree of shyness also allows you to be cautious and judge situations before jumping into them. You can stand back, observe, make careful decisions, and then act deliberately. With all of these positive qualities, it is no surprise that between 10 and 20 percent of those who consider themselves shy like their personalities and don’t want to change. They are comfortable with being quiet and are confident that when they do have something to say others will pay attention. Distinguishing social anxiety from normal shyness is sometimes difficult. It has to do with the level of distress and impairment associated with social fears. If you prefer being quiet and listening to others and you feel comfortable with that role, you probably don’t have social anxiety. On the other hand, if you don’t speak up because you are afraid others won’t like what you say or you are terrified of sounding foolish, you most likely have a degree of social anxiety.
Heather Moehn (Social Anxiety)
the Pilgrim of the Way rises first of all to a degree corresponding to that of a star. The effulgence of that star's light appears to him., It is disclosed to him that the entire world beneath adores its influence and the effulgence of its light. And so, because of the very beauty and superbness of the thing, he is made aware of something which cries aloud saying, "This is my Lord?"[1] He passes on; and as he be. comes conscious of the light-degree next above. it, namely, that symbolized by the moon, lo! in the aerial canopy he beholds that star set, to wit, in comparison with its superior; and he saith, "Nought that setteth do I adore!" And so he rises till he arrives at last at the degree symbolized by the sun. This, again, he sees is greater and higher than the former, but nevertheless admits of comparison therewith, in, [1. See for this whole passage S. 6, 75-8.] {p. 128} virtue of a relationship between the two. [31] But to bear relationship to what is imperfect carries with it imperfection-the "setting" of our allegory. And by reason thereof he saith: "I have turned my face unto That Who made the heavens and the earth! I am a true believer, and, not of those who associate other gods with Allah!" Now what is meant to be conveyed by this "THAT WHO" is the vaguest kind of indication, destitute of all relation or comparison. For, were anyone to ask, "What is the symbol comparable with or corresponding to this That?' no answer to the question could be conceived. Now He Who transcends all relations is ALLAH, the ONE REALITY.
Abu Hamid al-Ghazali (The Niche of Lights)
For many, an explosion of mental problems occurred during the first months of the pandemic and will continue to progress in the post-pandemic era. In March 2020 (at the onset of the pandemic), a group of researchers published a study in The Lancet that found that confinement measures produced a range of severe mental health outcomes, such as trauma, confusion and anger.[153] Although avoiding the most severe mental health issues, a large portion of the world population is bound to have suffered stress to various degrees. First and foremost, it is among those already prone to mental health issues that the challenges inherent in the response to the coronavirus (lockdowns, isolation, anguish) will be exacerbated. Some will weather the storm, but for certain individuals, a diagnostic of depression or anxiety could escalate into an acute clinical episode. There are also significant numbers of people who for the first time presented symptoms of serious mood disorder like mania, signs of depression and various psychotic experiences. These were all triggered by events directly or indirectly associated with the pandemic and the lockdowns, such as isolation and loneliness, fear of catching the disease, losing a job, bereavement and concerns about family members and friends. In May 2020, the National Health Service England’s clinical director for mental health told a Parliamentary committee that the “demand for mental healthcare would increase ‘significantly’ once the lockdown ended and would see people needing treatment for trauma for years to come”.[154] There is no reason to believe that the situation will be very different elsewhere.
Klaus Schwab (COVID-19: The Great Reset)
Throughout this long development, from 600 B.C. to the present day, philosophers have been divided into those who wished to tighten social bonds and those who wished to relax them. With this difference others have been associated. The disciplinarians have advocated some system of dogma, either old or new, and have therefore been compelled to be, in a greater or less degree, hostile to science, since their dogmas could not be proved empirically. They have almost invariably taught that happiness is not the good, but that “nobility” or “heroism” is to be preferred. They have had a sympathy with the irrational parts of human nature, since they have felt reason to be inimical to social cohesion. The libertarians, on the other hand, with the exception of the extreme anarchists, have tended to be scientific, utilitarian, rationalistic, hostile to violent passion, and enemies of all the more profound forms of religion. This conflict existed in Greece before the rise of what we recognize as philosophy, and is already quite explicit in the earliest Greek thought. In changing forms, it has persisted down to the present day, and no doubt will persist for many ages to come. It is clear that each party to this dispute—as to all that persist through long periods of time—is partly right and partly wrong. Social cohesion is a necessity, and mankind has never yet succeeded in enforcing cohesion by merely rational arguments. Every community is exposed to two opposite dangers: ossification through too much discipline and reverence for tradition, on the one hand; on the other hand, dissolution, or subjection to foreign conquest, through the growth of an individualism and personal independence that makes co-operation impossible.
Bertrand Russell (A History of Western Philosophy: And Its Connection with Political and Social Circumstances from the Earliest Times to the Present Day)
Professional Bio of Shahin Shardi, P.Eng. Materials Engineer Welding and Pressure Equipment Inspector, QA/QC Specialist Shahin Shardi is a Materials Engineer with experience in integrity management, inspection of pressure equipment, quality control/assurance of large scale oil and gas projects and welding inspection. He stared his career in trades which helped him understand fundamentals of operation of a construction site and execution of large scale projects. This invaluable experience provided him with boots on the ground perspective of requirements of running a successful project and job site. After obtaining an engineering degree from university of British Columbia, he started a career in asset integrity management for oil and gas facilities and inspection of pressure equipment in Alberta, Canada. He has been involved with numerus maintenance shutdowns at various facilities providing engineering support to the maintenance, operations and project personnel regarding selection, repair, maintenance, troubleshooting and long term reliability of equipment. In addition he has extensive experience in area of quality control and assurance of new construction activities in oil and gas industry. He has performed Owner’s Inspector and welding inspector roles in this area. Shahin has extensively applied industry codes of constructions such as ASME Pressure Vessel Code (ASME VIII), Welding (ASME IX), Process Piping (ASME B31.3), Pipe Flanges (ASME B16.5) and various pressure equipment codes and standards. Familiarity with NDT techniques like magnetic particle, liquid penetrant, eddy current, ultrasonic and digital radiography is another valuable knowledge base gained during various projects. Some of his industry certificates are CWB Level 2 Certified Welding Inspector, API 510 Pressure Vessel Inspector, Alberta ABSA In-Service Pressure Vessel Inspector and Saskatchewan TSASK Pressure Equipment Inspector. Shahin is a professional member of Association of Professional Engineers and Geoscientists of Alberta.
Shahin Shardi
To turn the page to the next chapter of a more satisfying life-as-adventure, these steps that have proved fruitful for me -- when I've actually followed them. 1. Find Your True North to Become More Joyful First be clear about choosing a goal that rings true. Forget "should" or adopting someone else's goal for you. 2. Picture Being Your Hero Afraid you will fail? Supplant your fear with a greater motivation. When you are tempted to fall back, picture how you'll feel when you succeed. ." Rather than talking about what you are giving up or how you might fail, reflect upon and discuss the benefits you clearly see. 3. Surround Yourself With Mutual Support Systems To keep your resolve, surround yourself with those who want you to succeed - and who are also on a path of practice. Agree on shared and individual behaviors that reinforce your mutual support. The authors of Influencer found that is the only way to permanently change. 4. Involve Your Senses To Stay On Your Path Tie your goal for your new chapter to your frequent experiences. Write it down. Say it out loud. Associate it with things you see, hear, smell, taste and touch every day. Plant sticky messages on your bathroom mirror, your car dashboard and smart device screen. Smell your shampoo and connect it with living that chapter. Brush your teeth and feel the motion towards it. 5. Notice Where You Get Detoured Notice your pattern of avoidance. What activities get you sidetracked? What time of day or day of the week is it most likely to happen? What else is happening that can numb you into avoidance? What colleagues and friends help or hinder you on your path? Conversely, when are your stronger moments? 6. Plan A Grand Reward The bigger the change, the larger the reward you deserve. Enable others who supported you, to savor it with you. Since behavior is contagious to the third degree, you don't know which friends, and friends of your friends' friends might be moved, by your example, to also turn the page to the next chapter of the adventure story they were meant to live.
Kare Anderson (Moving From Me to We)
In looking for a vocabulary for this quest for authenticity, I found psychoanalysts more helpful than lawyers. The object-relations theorist D. W. Winnicott makes a distinction between a True Self and a False Self that usefully tracks the distinction between the uncovered and covered selves. The True Self is the self that gives an individual the feeling of being real, which is “more than existing; it is finding a way to exist as oneself, and to relate to objects as oneself, and to have a self into which to retreat for relaxation.” The True Self is associated with human spontaneity and authenticity: “Only the True Self can be creative and only the True Self can feel real.” The False Self, in contrast, gives an individual a sense of being unreal, a sense of futility. It mediates the relationship between the True Self and the world. What I love about Winnicott is that he does not demonize the False Self. To the contrary, Winnicott believes the False Self protects the True Self: “The False Self has one positive and very important function: to hide the True Self, which it does by compliance with environmental demands.” Like a king castling behind a rook in chess, the more valuable but less powerful piece retreats behind the less valuable but more powerful one. Because the relationship between the True Self and the False Self is symbiotic, Winnicott believes both selves will exist even in the healthy individual. Nonetheless, Winnicott defines health according to the degree of ascendancy the True Self gains over the False one. At the negative extreme, the False Self completely obscures the True Self, perhaps even from the individual herself. In a less extreme case, the False Self permits the True Self “a secret life.” The individual approaches health only when the False Self has “as its main concern a search for conditions which will make it possible for the True Self to come into its own.” Finally, in the healthy individual, the False Self is reduced to a “polite and mannered social attitude,” a tool available to the fully realized True Self.
Kenji Yoshino (Covering: The Hidden assault on American Civil Rights)
despite the variety of ingredients and the imagination with which Vermont cooks use them, the state remains strongly associated with several iconic products — think cheddar cheese (really, dairy products in general), apples and cider, and maple syrup. Here’s a brunch menu to commemorate Vermont’s anniversary that includes those tried-and-true flavors — cheddar in the quiche, maple syrup in the salad’s vinaigrette, and apple cider in the muffins, which recall fried cider doughnuts, with a thick cinnamon-sugar coating. Their crumb is a little denser than some other muffins, and their profile a bit more compact. Cheddar, Bacon, and Caramelized Onion Quiche Makes 1 quiche 6 slices bacon, cut into ¼-inch pieces, fried until crisp and the fat has rendered, drained, and 1½ tablespoons fat reserved 3 medium onions (about 1 ¼ pounds), thinly sliced (about 6 cups) Salt and black pepper 1½ tablespoons minced fresh sage ¼ teaspoon balsamic vinegar 3 large eggs 1 cup half-and-half Pinch cayenne pepper 2 cups coarsely grated medium or sharp cheddar 1 9-inch pie shell, blind-baked until lightly browned and warm In a large skillet over medium-high heat, heat the bacon fat until hot. Add onions and 1 teaspoon salt, toss to coat, and cook until they begin to soften and release liquid, about 6 minutes. Reduce heat to medium-low and continue cooking, stirring and scraping the bottom of the skillet every 10 minutes (and adjusting the heat if the onions begin to scorch or are not browning), until the onions are sticky and caramelized, about 1 hour longer (you will have about 1 cup). Add the sage, vinegar, and 1½ tablespoons water, and with a wooden spoon, scrape bottom of pan to dissolve the fond, about 30 seconds; set aside to cool briefly. With the rack in middle position, heat the oven to 375 degrees. In a medium bowl, whisk the eggs, half-and-half, cayenne, 1¾ cups cheese, and ¾ teaspoon each salt and black pepper to combine thoroughly. Spread caramelized onions in an even layer in the warm, pre-baked pie shell. Sprinkle bacon evenly over the onions, place pie shell on the oven rack, and pour in the custard mixture (it should reach to about ½ inch beneath the rim of the pie shell). Sprinkle the remaining ¼ cup cheese over custard mixture and bake until custard is set, light golden brown, center wiggles slightly when you jiggle the quiche, and the tip of a knife inserted about 1½ inches from the edge comes out clean, 35 to 40 minutes. Cool on a wire rack and serve barely warm or at room temperature.
Anonymous
Obama is also directing the U.S. government to invest billions of dollars in solar and wind energy. In addition, he is using bailout leverage to compel the Detroit auto companies to build small, “green” cars, even though no one in the government has investigated whether consumers are interested in buying small, “green” cars—the Obama administration just believes they should. All these measures, Obama recognizes, are expensive. The cap and trade legislation is estimated to impose an $850 billion burden on the private sector; together with other related measures, the environmental tab will exceed $1 trillion. This would undoubtedly impose a significant financial burden on an already-stressed economy. These measures are billed as necessary to combat global warming. Yet no one really knows if the globe is warming significantly or not, and no one really knows if human beings are the cause of the warming or not. For years people went along with Al Gore’s claim that “the earth has a fever,” a claim illustrated by misleading images of glaciers disappearing, oceans swelling, famines arising, and skies darkening. Apocalypse now! Now we know that the main body of data that provided the basis for these claims appears to have been faked. The Climategate scandal showed that scientists associated with the Intergovernmental Panel on Climate Change were quite willing to manipulate and even suppress data that did not conform to their ideological commitment to global warming.3 The fakers insist that even if you discount the fakery, the data still show.... But who’s in the mood to listen to them now? Independent scientists who have reviewed the facts say that average global temperatures have risen by around 1.3 degrees Fahrenheit in the past 100 years. Lots of things could have caused that. Besides, if you project further back, the record shows quite a bit of variation: periods of warming, followed by periods of cooling. There was a Medieval Warm Period around 1000 A.D., and a Little Ice Age that occurred several hundred years later. In the past century, the earth warmed slightly from 1900 to 1940, then cooled slightly until the late 1970s, and has resumed warming slightly since then. How about in the past decade or so? Well, if you count from 1998, the earth has cooled in the past dozen years. But the statistic is misleading, since 1998 was an especially hot year. If you count from 1999, the earth has warmed in the intervening period. This statistic is equally misleading, because 1999 was a cool year. This doesn’t mean that temperature change is in the eye of the beholder. It means, in the words of Roy Spencer, former senior scientist for climate studies at NASA, that “all this temperature variability on a wide range of time scales reveals that just about the only thing constant in climate is change.”4
Dinesh D'Souza (The Roots of Obama's Rage)
This entails certain corollaries on which true individualism once more stands in sharp opposition to the false individualism of the rationalistic type. The first is that the deliberately organized state on the one side, and the individual on the other, far from being regarded as the only realities, which all the intermediate formations and associations are to be deliberately suppressed, as was the aim of the French Revolution, the noncompulsory conventions of social intercourse are considered as essential factors in preserving the orderly working in human society. The second is that the individual, in participating in the social processes, must be ready and willing to adjust himself to changes and to submit to conventions which are not the result of intelligent design, whose justification in the particular instance may be recognizable, and which to him will often appear unintelligible and irrational. I need not say much on the first point. That true individualism affirms the value of the family and all the common efforts of the small community and group, that it believes in local autonomy and voluntary associations, and that indeed its case rests largely on the contention that much for which the coercive action of the state is usually invoked can be done better by voluntary collaboration need not be stressed further. There can be no greater contrast to this than the false individualism which wants to dissolve all these smaller groups into atoms which have no cohesion other than the coercive rules imposed by the state, and which tries to make all social ties prescriptive, instead of using the state mainly as a protection of the individual against the arrogation of coercive powers by the small groups. Quite as important for the functioning of an individualist society as these smaller groupings of men are the traditions and conventions which evolve in a free society and which, without being enforceable, establish flexible but normally observed rules that make the behavior of other people predictable in a high degree. The willingness to submit to such rules, not merely so long as one understands the reason for them but so long as one has no definite reasons to the contrary, is an essential condition for the gradual evolution and improvement of the rules of social intercourse; and the readiness ordinarily to submit to the products of a social process which nobody may understand is also an indispensible condition if it is to be possible to dispense with compulsion. That the existence of common conventions and traditions among a group of people will enable them to work together smoothly and efficiently with much less formal organization and compulsion than a group without such common background, is of course, a commonplace. But the reverse of this, while less familiar, is probably not less true: that coercion can probably only be kept to a minimum in a society where conventions and traditions have made the behavior of man to a large extent predictable.
Friedrich A. Hayek (Individualism and Economic Order)
These negative-sum games of coercion and extortion lead to highly inefficient outcomes, and they can only be avoided by carefully crafting the ex ante rules to avoid such coercion and extortion. These coercive threats that make negative-sum games possible, and that decrease the payoffs of positive-sum games, cannot be neatly distinguished in practice from innocent externalities: any act or omission of one party that harms another, i.e. any externality, doubles as a threat, whether a tiny threat or a large threat, from which an extortion premium, its size depending on the size of the threat, can be extracted. In order to try to distinguish coercion, and the extortion it gives rise to, from an "innocent" externality that can be cured by efficient bargaining, there are ways to exclude some of these extreme possibilities from the prior allocation of rights. And indeed criminal and tort law do this: they distinguish purposeful behavior from negligent, and negligent from the mere unfortunate accident. But any such ex ante distiction contradicts the claim that the Coase Theorem applies to any prior allocation of rights. Voluntary bargaining cannnot give rise to tort and criminal law. Quite the opposite is true: at least a basic tort law is necessary to make voluntary bargaining possible. Tort law (and the associated property law which defines boundaries for the tort of trespass) is logically prior to contract law: good contracts depend on good tort and property law. Without a good tort law already in place, nobody, including the "protection firms" posited by anarcho-capitalism, can engage in the voluntary bargains that are necessary for efficient outcomes. This is not to claim that the polar opposite of anarcho-capitalism must be true, i.e. that "the government" along the lines we are familiar with is necessary. Instead, a system of political property rights that is unbundled and decentralized is possible, and may give rise to many of the benefits (e.g. peaceful competition between jurisdictions) promised by anarcho-capitalism. But political property rights are not based on a Rothbardian assumption of voluntary agreement -- instead, in these systems the procedural law of political property rights, as well as much of substantive property rights and tort law, is prior to contract law, and their origin necessarily involves some degree of coercion. Political and legal systems have not, do not, and cannot originate solely from voluntary contract. Both traditional "social contract" justifications of the state and the Rothbardian idea that contracts can substitute for the state are false: in all cases coercion is involved, both at the origin and in the ongoing practice of legal procedure. In both cases the term "contract" is used, implying voluntary agreement, when the term "treaty", a kind of agreement often forced by coercion, would far more accurately describe the reality. The real task for libertarians and other defenders of sound economics and law is not to try to devise law from purely voluntary origins, an impossible task, but to make sure the ex ante laws make voluntary bargaining possible and discourage coercion and extortion (by any party, including political property rights holders or governments) as much as possible.
Anonymous
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Then if it is denied that the unity at that level is the interconnection of the plurality or dissimilarity of religions as of parts constituting a whole, rather that every one of the religions at the level of ordinary existence is not part of a whole, but is a whole in itself-then the 'unity' that is meant is 'oneness' or 'sameness' not really of religions, but of the God of religions at the level of transcendence (i.e. esoteric), implying thereby that at the level of ordinary existence (i.e. exoteric), and despite the plurality and diversity of religions, each religion is adequate and valid in its own limited way, each authentic and conveying limited though equal truth. The notion of a plurality of truth of equal validity in the plurality and diversity of religion is perhaps aligned to the statements and general conclusions of modern philosophy and science arising from the discovery of a pluraity and diversity of laws governing the universe having equal validity each in its own cosmological system. The trend to align modern scientific discovery concerning the systems of the universe with corresponding statements applied to human society, cultural traditions,and values is one of the characteristic features of modernity. The position of those who advocate the theory of the transcendent unity of religions is based upon the assumption that all religions, or the major religions of mankind, are revealed religions. They assume that the universality and transcendence of esotericism validates their theory, which they 'discovered' after having acquainted themselves with the metaphysics of Islam. In their understanding of this metaphysics of the transcendent unity of existence, they further assume that the transcendent unity of religions is already implied. There is grave error in all their assumptions, and the phrase 'transcendent unity of religions' is misleading and perhaps meant to be so for motives other than the truth. Their claim to belief in the transecendent unity of religions is something suggested to them inductively by the imagination and is derived from intellectual speculation and not from actual experience. If this is denied, and their claim is derived from the experience of others, then again we say that the sense of 'unity' experienced is not of religions, but of varying degrees of individual religious experience which does not of neccesity lead to the assumption that the religions of inviduals who experienced such 'unity', have truth of equal validity as revealed religions at the level of ordinary existence. Moreover, as already pointed out, the God of that experience is recognized as the rabb, not the ilah of revealed religion. And recognizing Him as the rabb does not necessarily mean that acknowledging Him in true submission follows from that recognition, for rebellion, arrogance, and falsehood have their origin in that very realm of transcendence. There is only one revealed religion. There is only one revealed religion. It was the religion conveyed by all the earlier Prophets, who were sent to preach the message of the revelation to their own people in accordance with the wisdom and justice of the Divine plan to prepare the peoples of the world for the reception of the religion in its ultimate and consummate form as a Universal Religion at the hands of the last Prophet, who was sent to convey the message of the revelation not only to his own people, but to mankind as a whole. The essential message of the revelation was always the same: to recognize and acknowledge and worship the One True and Real God (ilah) alone, without associating Him with any partner, rival, or equal, nor attributing a likeness to Him; and to confirm the truth preached by the earlier Prophets as well as to confirm the final truth brought by the last Prophet as it was confirmed by all the Prophets sent before him.
Syed Muhammad Naquib al-Attas (Prolegomena to the Metaphysics of Islam)
Anna Chapman was born Anna Vasil’yevna Kushchyenko, in Volgograd, formally Stalingrad, Russia, an important Russian industrial city. During the Battle of Stalingrad in World War II, the city became famous for its resistance against the German Army. As a matter of personal history, I had an uncle, by marriage that was killed in this battle. Many historians consider the battle of Stalingrad the largest and bloodiest battle in the history of warfare. Anna earned her master's degree in economics in Moscow. Her father at the time was employed by the Soviet embassy in Nairobi, Kenya, where he allegedly was a senior KGB agent. After her marriage to Alex Chapman, Anna became a British subject and held a British passport. For a time Alex and Anna lived in London where among other places, she worked for Barclays Bank. In 2009 Anna Chapman left her husband and London, and moved to New York City, living at 20 Exchange Place, in the Wall Street area of downtown Manhattan. In 2009, after a slow start, she enlarged her real-estate business, having as many as 50 employees. Chapman, using her real name worked in the Russian “Illegals Program,” a group of sleeper agents, when an undercover FBI agent, in a New York coffee shop, offered to get her a fake passport, which she accepted. On her father’s advice she handed the passport over to the NYPD, however it still led to her arrest. Ten Russian agents including Anna Chapman were arrested, after having been observed for years, on charges which included money laundering and suspicion of spying for Russia. This led to the largest prisoner swap between the United States and Russia since 1986. On July 8, 2010 the swap was completed at the Vienna International Airport. Five days later the British Home Office revoked Anna’s citizenship preventing her return to England. In December of 2010 Anna Chapman reappeared when she was appointed to the public council of the Young Guard of United Russia, where she was involved in the education of young people. The following month Chapman began hosting a weekly TV show in Russia called Secrets of the World and in June of 2011 she was appointed as editor of Venture Business News magazine. In 2012, the FBI released information that Anna Chapman attempted to snare a senior member of President Barack Obama's cabinet, in what was termed a “Honey Trap.” After the 2008 financial meltdown, sources suggest that Anna may have targeted the dapper Peter Orzag, who was divorced in 2006 and served as Special Assistant to the President, for Economic Policy. Between 2007 and 2010 he was involved in the drafting of the federal budget for the Obama Administration and may have been an appealing target to the FSB, the Russian Intelligence Agency. During Orzag’s time as a federal employee, he frequently came to New York City, where associating with Anna could have been a natural fit, considering her financial and economics background. Coincidently, Orzag resigned from his federal position the same month that Chapman was arrested. Following this, Orzag took a job at Citigroup as Vice President of Global Banking. In 2009, he fathered a child with his former girlfriend, Claire Milonas, the daughter of Greek shipping executive, Spiros Milonas, chairman and President of Ionian Management Inc. In September of 2010, Orzag married Bianna Golodryga, the popular news and finance anchor at Yahoo and a contributor to MSNBC's Morning Joe. She also had co-anchored the weekend edition of ABC's Good Morning America. Not surprisingly Bianna was born in in Moldova, Soviet Union, and in 1980, her family moved to Houston, Texas. She graduated from the University of Texas at Austin, with a degree in Russian/East European & Eurasian studies and has a minor in economics. They have two children. Yes, she is fluent in Russian! Presently Orszag is a banker and economist, and a Vice Chairman of investment banking and Managing Director at Lazard.
Hank Bracker
In particular, I want to focus on the moral and judgmental credentials of intellectuals to tell mankind how to conduct itself. How did they run their own lives? With what degree of rectitude did they behave to family, friends and associates? Were they just in their sexual and financial dealings? Did they tell, and write, the truth? And how have their own systems stood up to the test of time and praxis?
Paul Johnson (Intellectuals: From Marx and Tolstoy to Sartre and Chomsky)
As a self-confessed Pre-Raphaelite - a term that by the 1880s was interchangeable with ‘Aesthete’ - Constance was carrying a torch whose flame had ben lit in the 1850s by a group of women associated with the founding Pre-Raphaelite Brotherhood painters. Women such as Elizabeth Siddal and Jane Morris, the wives respectively of the painter Dante Gabriel Rossetti and the poet, designer and socialist William Morris, had modelled for the Pre-Raphaelite artists, wearing loose, flowing gowns. But it was not just their depiction on canvas that sparked a new fashion among an intellectual elite. Off canvas these women also establised new liberties for women that some twenty years later were still only just being taken up by a wider female population. They pioneered new kinds of dresses, with sleeves either sewn on at the shoulder, rather than below it, or puffed and loose. While the rest of the female Victorian populace had to go about with their arms pinned to their bodies in tight, unmoving sheaths, the Pre-Raphaelite women could move their arms freely, to paint or pose or simply be comfortable. The Pre-Raphaelite girls also did away with the huge, bell-shaped crinoline skirts, held out by hoops and cages strapped on to the female undercarriage. They dispensed with tight corsets that pinched waists into hourglasses, as well as the bonnets and intricate hairstyles that added layer upon layer to a lady’s daily toilette. Their ‘Aesthetic’ dress, as it became known, was more than just a fashion; it was a statement. In seeking comfort for women it also spoke of a desire for liberation that went beyond physical ease. It was also a statement about female creative expression, which in itself was aligned to broader feminist issues. The original Pre-Raphaelite sisterhood lived unconventionally with artists, worked at their own artistic projects and became famous in the process. Those women who were Aesthetic dress in their wake tended to believe that women should have the right to a career and ultimately be enfranchised with the vote. […] And so Constance, with ‘her ugly dresses’, her schooling and her college friends, was already in some small degree a young woman going her own way. Moving away from the middle-class conventions of the past, where women were schooled by governesses at home, would dress in a particular manner and be chaperoned, Constance was already modern.
Franny Moyle (Constance: The Tragic and Scandalous Life of Mrs. Oscar Wilde)
four behaviors that trigger concerns about trustworthiness: leaning away; crossing arms; touching, rubbing, or grasping hands together; and touching the face, stomach, or other parts of the body. To varying degrees, these demonstrate anxiety, self-protection, and avoidance, all of which are at odds with the openness associated with warmth.
John Neffinger (Compelling People: The Hidden Qualities That Make Us Influential)
By 2018, roughly 35 percent of the STEM workforce will be composed of those with sub-baccalaureate training, including 1 million associate degrees, 745,000 certificates, and 760,000 industry-based certifications.
Kimberly A. Green (The Career Pathways Effect)
Dickens knew there were vast reserves of methane hydrate trapped frozen in sea-beds all around the world and wondered what would happen if a lot of that frozen methane on the sea floor had melted from a solid into a gas, and bubbled up from the ocean’s depths? Would it be enough to account for the “signature” of carbon-12 that geologists were finding in the rocks associated with the Permian Mass Extinction? So he went back to the lab and melted frozen methane in water warm enough. The results were dramatic. The gas not only dissolved into the water, but it also rose up out of the water and into the air. Dickens published a paper in 1999 suggesting that a 5 degree Celsius increase in ocean temperatures would have been adequate to melt enough methane hydrate crystals to create the Permian carbon-12 signature. And such a massive release of methane, itself a greenhouse gas vastly more potent than CO2, would also trigger a catastrophic, swift warming of the planet.
Thom Hartmann (The Last Hours of Humanity: Warming the World to Extinction)
Obama is the first president whose ideology was shaped by the radical 1960s. Bill Clinton was the first president who grew up in the 1960s, yet Clinton was also shaped by older influences, including Southern patriotism and Bible Belt conservatism. Clinton came of age in the era of the sexual revolution, and his personal behavior displayed the self-indulgence of the 1960s, yet Clinton’s policies showed nothing of the animus toward America that we find in Davis, Said, Unger, Ayers, and Wright. I am sure if you asked Clinton, even today, whether he would like to see America remain number one, he would emphatically say yes and be astonished that he was even being asked the question. With Obama, however, who knows what he would say, and whatever he said, it would probably be quite different from what he actually felt. The reason Obama has evaded and lied about his associations is that he doesn’t want people to know what he learned from them, and the degree to which their views of America are also his. Born in 1961, Obama was too young to have participated in the radicalism of the 1960s, but he is our first president who has learned, from the ideologues of that era, to think of his own country as America the Inexcusable.
Dinesh D'Souza (America: Imagine a World Without Her)
There are many other intense feelings associated with pregnancy, which Gerald Caplan refers to as “a period of increased susceptibility to crisis, a period when problems of an important nature appear to be present in an increased degree.”2 In addition to the external economic and social changes there are internal changes, both metabolic and emotional. For mother there is a new role, particularly if this is her first baby; there is the aloneness of labor and the loneliness of being home with the baby, particularly if she previously had been a career woman; and there is the new responsibility of structuring time. There also is a profound realization for the woman having her first baby that she will never be a little girl again, that she has passed beyond the pale into the older
Thomas A. Harris (I'm OK - You're OK)
the neoliberal turn is in some way and to some degree associated with the restoration or reconstruction of the power of economic elites.
David Harvey (A Brief History of Neoliberalism)
The business administration online associate degree gives students knowledge and strategic mind-set required for career success in the field of business. This degree prepares students for a career in a variety of entry-level positions in business sectors, including banking, finance, sales, insurance, and management.
Dr. Ronald L. Shape
If mention of degrees is necessary to establish someone’s credentials, the preferred form is to avoid an abbreviation and use instead a phrase such as: John Jones, who has a doctorate in psychology.
Associated Press (The Associated Press Stylebook 2019)
In Ireland the three divine sisters known as na Morrigna or "The Great Macha and associated with battles and protection, magic and shape shifting, fertility and abundance, and sovereignty and the Otherworld (to varying degrees).
Sharon Paice MacLeod (Celtic Myth and Religion: A Study of Traditional Belief, with Newly Translated Prayers, Poems and Songs)
The decline of vocational education has meant that American employers can’t depend on a stream of employees with the specific skills they need. Employers have responded by “up-credentialing”—requiring college degrees for jobs that do not require college-delivered skills—as a way to weed out those who lacked the smarts or self-discipline to complete a college degree. This up-credentialing has two bad effects. Using college as a proxy for diligence and smarts, of course, disadvantages working-class kids who are smart and diligent but not college grads. It also means that a significant proportion of college grads do jobs that don’t really require college. As a result, a quarter of college grads and advanced degree holders will work for a lower median wage than associate degree holders.204
Joan C. Williams (White Working Class, With a New Foreword by Mark Cuban and a New Preface by the Author: Overcoming Class Cluelessness in America)
Well! Being born into this world there are, I suppose, many aims which we may strive to attain. The Imperial Throne of the Mikado inspires us with the greatest awe; even the uttermost leaf of the Imperial Family Tree is worthy of honour and very different from the rest of mankind. As to the position of a certain august personage (i.e. the Mikado's regent) there can be no question, and those whose rank entitles them to a Palace Guard are very magnificent also - their sons and grandsons, even if they fall into poverty, are still gentlefolk. But when those who are of lower degree chance to rise in the world and assume an aspect of arrogance, though they may think themselves grand, it is very regrettable. Now there is no life so undesirable as that of a priest. Truly indeed did Sei Shô-nagon write, 'People think of them as if they were only chips of wood.' Their savage violence and loud shouting does not show them to advantage, and I feel sure that, as the sage Zôga said, their desire for notoriety is not in accordance with the sacred precepts of Buddha. To retire from the world in real earnest, on the contrary, is indeed praiseworthy, and some I hope there may be who are willing to do so. A man should preferably have pleasing features and a good style; one never tires of meeting those who can engage in some little pleasant conversation and who have an attractive manner, but who are not too talkative. It is a great pity, however, if a man's true character does not come up to his prepossessing appearance. One's features are fixed by nature; but, if we wish to, may we not change our hearts from good to better? For, if a man though handsome and good-natured has no real ability, his position will suffer, and in association with men of a less engaging aspect his deficiency will cause him to be thrown into the background, which is indeed a pity. The thing to aim at, therefore, is the path of true literature, the study of prose, poetry, and music; to be an accepted authority for others on ancient customs and ceremonies is also praiseworthy. One who is quick and clever at writing and sketching, who has a pleasant voice, who can beat time to music, and who does not refuse a little wine, even though he cannot drink much, is a good man.
Yoshida Kenkō (Essays in Idleness: The Tsurezuregusa of Kenkō)
The Higgs field originated as the universe cooled down after the Big Bang-a bit like the crystallization of ice as water cools down. We have already argued that just as ice crystals form an ordered structure, so does the effect of the Higgs field-with the difference that this happens not in geometric space but in the abstract space of elementary particle properties. We know that water molecules drop down into the ordered structure of ice, releasing energy in the process. The most important difference between this notion and that of the ordering by means of the Higgs field seems to be this: The positive energy contribution associated with the field's very existence is more than canceled by the negative energy associated with the structure it causes to emerge. Consequently, a space pervaded by the Higgs field has a lower energy content than a space in its absence. This means that the Higgs field can spontaneously emerge from empty space, just as ice can spontaneously emerge from water if the temperature is low enough-that is, if the thermal motion that tends to oppose the ordering is weak enough. In the case of ice in water, the critical temperature is 0 degrees Celsius; for the Higgs field, it is 10^15 degrees. When the decreasing temperature cossed this critical mark some 10^-10 seconds after the Big Bang, the Higgs field emerged. It has pervaded the universe ever since, and all masses in the universe owe their existence to the ordering it has caused in the process of the cooling down of the universe.
Henning Genz (Nothingness: The Science Of Empty Space)
A college student who wants to file a complaint of sexual assault within the campus disciplinary system informs a university employee such as an assistant dean for student life, or perhaps the Title IX coordinator. That person eventually forwards the complaint to a university disciplinary panel that may be composed of, for example, an associate dean with a master's degree in English literature, a professor of chemistry, and a senior majoring in anthropology. Unlike criminal prosecutors, members of the disciplinary panels do not have access to subpoena powers or to crime labs. They often have no experience in fact-finding, arbitration, conflict resolution, or any other relevant skill set. There is, to put it mildly, little reason to expect such panels to have the experience, expertise, and resources necessary to adjudicate a contested claim of sexual assault. Making matters worse, most campus tribunals ban attorneys for the parties (even in an advisory capacity), rules of procedure and evidence are typically ad hoc, and no one can consult precedents because records of previous disputes are sealed due to privacy considerations. Campus "courts" therefore have an inherently kangoorish nature. Even trained police officers and prosecutors too often mishandle sexual assault cases, so it's not surprising that the amateurs running the show at universities tend to have a poor record. And indeed, some victims' advocacy groups, such as the Rape, Abuse and Incest National Network (RAINN), oppose having the government further encourage the campus judicial system to primarily handle campus sexual assault claims, because that means not treating rape as a serious crime. A logical solution, if federal intervention is indeed necessary, would be for OCR [US Department of Education's Office of Civil Rights] to mandate that universities encourage students who complain of sexual assault to report the assault immediately to the police, and that universities develop procedures to cooperate with police investigations. Concerns about victims' well-being when prosecutors decline to pursue a case could also be adjudicated in a real court, as a student could seek a civil protective order against her alleged assailant. OCR could have mandated or encouraged universities to cooperate with those civil proceedings, which in some cases might warrant excluding an alleged assailant from campus.
David E. Bernstein (Lawless: The Obama Administration's Unprecedented Assault on the Constitution and the Rule of Law)
With a digital display having few pixels, symmetries are common but there is very little meaning because the image is very course grained. As we reiterate and begin breaking the symmetry of the individual pixels an image will begin to appear. Time is related to the process of reiteration and truth is related to the symmetry, with meaning being related to the image created. we do not know where the symmetry or the reiterations come from but the image is emergent. The idea of a quantum random walk in state space says that every complex event is statistically impossible and even though the probability space is very large, it is navigated and expressed, as I understand it, in a tree like structure or a fractal structure. This is a computational expression of the material world that looks very much like a display on a monitor. The decision engine is generating value. There is a bifurcation of the fitness into different dimensions and like the human brain which is said to have at least eleven dimensions, the dimensions are not constrained by a physical geometry, they are computational. Another way we can look at this would be to say that every behavior we can measure is constrained by a network of associations just like the nodes on the internet and the conservation laws become approximately true because of levels of description. All material expressions are constructed from a network of associations and are only reducible to some degree of resolution. If we are talking about information, then it is only reducible to some approximate explanation.
Rick Delmonico
Asians are still a small minority—14.5 million (including about one million identified as part Asian) or 4.7 percent of the population—but their impact is vastly disproportionate to their numbers. Forty-four percent of Asian-American adults have a college degree or higher, as opposed to 24 percent of the general population. Asian men have median earnings 10 percent higher than non Asian men, and that of Asian women is 15 percent higher than non-Asian women. Forty-five percent of Asians are employed in professional or management jobs as opposed to 34 percent for the country as a whole, and the figure is no less than 60 percent for Asian Indians. The Information Technology Association of America estimates that in the high-tech workforce Asians are represented at three times their proportion of the population. Asians are more likely than the American average to own homes rather than be renters. These successes are especially remarkable because no fewer than 69 percent of Asians are foreign-born, and immigrant groups have traditionally taken several generations to reach their full economic potential. Asians are vastly overrepresented at the best American universities. Although less than 5 percent of the population they account for the following percentages of the students at these universities: Harvard: 17 percent, Yale: 13 percent, Princeton: 12 percent, Columbia: 14 percent, Stanford: 25 percent. In California, the state with the largest number of Asians, they made up 14 percent of the 2005 high school graduating class but 42 percent of the freshmen on the campuses of the University of California system. At Berkeley, the most selective of all the campuses, the 2005 freshman class was an astonishing 48 percent Asian. Asians are also the least likely of any racial or ethnic group to commit crimes. In every category, whether violent crime, white-collar crime, alcohol, or sex offenses, they are arrested at about one-quarter to one-third the rate of whites, who are the next most law-abiding group. It would be a mistake, however, to paint all Asians with the same brush, as different nationalities can have distinctive profiles. For example, 40 percent of the manicurists in the United States are of Vietnamese origin and half the motel rooms in the country are owned by Asian Indians. Chinese (24 percent of all Asians) and Indians (16 percent), are extremely successful, as are Japanese and Koreans. Filipinos (18 percent) are somewhat less so, while the Hmong face considerable difficulties. Hmong earn 30 percent less than the national average, and 60 percent drop out of high school. In the Seattle public schools, 80 percent of Japanese-American students passed Washington state’s standardized math test for 10th-graders—the highest pass rate for any ethnic group. The group with the lowest pass rate—14 percent—was another “Asian/Pacific Islanders” category: Samoans. On the whole, Asians have a well-deserved reputation for high achievement.
Jared Taylor (White Identity: Racial Consciousness in the 21st Century)
The paradox is that the regional association we call today the European Union, which has few of the attributes of a state, is the strongest and closest inter-state association in the world, but it is located in the continent with the greatest degree of political fragmentation.
Donald Sassoon (The Anxious Triumph: A Global History of Capitalism, 1860-1914)
Only in the very extreme cases of our civilization can we find anything that covers the experiences of the ancients. For the innate depravity of shame lies in the fact that spiritual life was then dependent upon a certain number and a certain sort of ideas. Good breeding was a family treasure, possibly not differing greatly to our eyes as regards the different families, but in reality distinctively marked from earliest youth, stamped by traditions, determined by environment, and consequently not easily changed. Personality was far less mobile than now, and was far less capable of recuperation. If a kinsman lost an idea, he could not make good the loss by taking up ideas from the other side; as he is bound to the family circle in which he grew up, so he is dependent upon the soulconstituents fostered in him. The traditions and reminiscences of his people, the enjoyment of ancient heirlooms and family property, the consciousness of purpose, the pride of authority and good repute in the judgement of neighbours found in his circle, make up his world, and there is no spiritual treasury outside on which he can draw for his intellectual and moral life. A man nowadays may be excluded from his family, whether this consist of father, mother, brothers and sisters, or a whole section of society; and he need not perish on that account, because no family, however large, can absorb the entire contents of a reasonably well-equipped human being's soul. He has parts of himself placed about here and there; even nature is in spiritual correspondence with him. But man as a member of a clan has a void about him; it need not mean that his kinsmen lack all wider interest, it does not mean that he is unable to feel himself as member of a larger political and religious community; but these associations are, in the first place, disproportionately weak, so that they cannot assert themselves side by side with frith, and further, they are only participated in through the medium of kinship or frith, so that they can have no independent existence of their own. A man cast off from his kin cannot appeal to nature for comfort, for its dominant attribute is hostility, save in the form where it faces him as inspired by humankind, cultivated and inhabited; and in the broad, fair fields it is only the land of his inheritance that meets him fully and entirely with friendly feelings. It will also be found that in cases where a niding is saved to the world by being received into a new circle, a family or a company of warriors, he does not then proceed by degrees from his former state over to the new; he leaps across a channel, and becomes a new man altogether.
Vilhelm Grønbech (The Culture of the Teutons: Volumes 1 and 2)
I raised my hand to stop him. “Whoa—here’s where skeptics have a field day,” I told him. “The gospels tell us he began to sweat blood at this point. Now, c’mon, isn’t that just a product of some overactive imaginations? Doesn’t that call into question the accuracy of the gospel writers?” Unfazed, Metherell shook his head. “Not at all,” he replied. “This is a known medical condition called hematidrosis. It’s not very common, but it is associated with a high degree of psychological stress.
Lee Strobel (The Case for Christ: A Journalist's Personal Investigation of the Evidence for Jesus)
Healthy Choices are the Way of a Healthy Lifestyle!!! If you work 9-6, then you should be healthier but there is nothing you can do in our busy schedule and yeah sometimes 9-6 desk job pretty much limits you from doing a lot of stuff including Working Out and Eating a well-balanced diet. Healthy Lifestyle always associated with a good diet and proper exercise. Let’s start off with some general diet(healthy breakfasts, workout snacks, and meal plans) and exercise recommendations: The Perfect Morning Workout If You’re Not a Morning Person: 45-minute daily workout makes it easy to become (and stay) a morning exerciser. (a) Stretching Inchworm(Warm up your body with this gentle move before you really start to sweat): How to do it: Remain with feet hip-width separated, arms by your sides. Take a full breath in and stretch your arms overhead, squeezing palms together and lifting your chest as you admire the roof. Breathe out and gradually crease forward, opening your arms out to your sides and afterward to the floor (twist knees as much as expected to press hands level on the ground). Gradually walk your hands out away from your feet, moving load forward, bringing shoulders over hands and bringing down the middle into the full board position. Prop your abs in tight and hold for 1 check. Delicately discharge your hips to the floor and curve your lower back, lifting head and chest to the roof, taking a full breath in as you stretch. Breathe out, attract your abs tight and utilize your abs to lift your hips back up into full board position. Hold for 1 tally and afterward gradually walk your hands back to your feet and move up through your spine to come back to standing. Rehash the same number of times in succession as you can for 1 moment. (b) Pushups(pushup variation that works your chest, arms, abs, and legs.): How to do it: From a stooping position, press your hips up and back behind you with the goal that your body looks like a topsy turvy "V." Bend your knees and press your chest further back towards your thighs, extending shoulders. Move your weight forward, broaden your legs, and lower hips, bowing elbows into a full push up (attempt to tap your chest to the ground if conceivable). Press your hips back up and come back to "V" position, keeping knees bowed. Power to and fro between the push up and press back situation the same number of times as you can for 1 moment. (c) Squat to Side Crunch: (Sculpt your legs, butt, and hips while slimming your waist with this double-duty move.) How to do it: Stand tall with your feet somewhat more extensive than hip-width, toes and knees turned out around 45 degrees, hands behind your head. Curve your knees and lower into a sumo squat (dropping hips as low as you can without giving knees a chance to clasp forward or back). As you press back up to standing, raise your correct knee up toward your correct elbow and do a side mash with your middle to one side. Step your correct foot down and quickly rehash sumo squat and mash to one side. Rehash, substituting sides each time, for 1 moment. Starting your day with a Healthy Meal: Beginning your day with a solid supper can help recharge your glucose, which your body needs to control your muscles and mind. Breakfast: Your body becomes dehydrated after sleeping all night, re-energize yourself with a healthy breakfast. Eating a breakfast of essential nutrients can help you improve your overall health, well-being, and even help you do better in school or work. It’s worth it to get up a few minutes earlier and throw together a quick breakfast. You’ll be provided with the energy to start your day off right. List of Breakfast Foods That Help You to Boost Your Day: 1. Eggs 2. Wheat Germ 3. Bananas 4. Yogurt 5. Grapefruit 6. Coffee 7. Green Tea 8. Oatmeal 9. Nuts 10. Peanut Butter 11. Brown Bread By- Instagram- vandana_pradhan
Vandana Pradhan
The Book of the Law, the central scripture of the New Aeon, to a certain degree deconstructs itself explicitly, while the play of contradictions, or the refusal to ascertain veracity to any truth claim, constitutes an important epistemological principle of Thelema and its associated form of spiritual practice, magick. The Book of the Law resists interpretation on several levels but its central aporia is that it proclaims the law, which generally refers to a restrictive force, the message of which is freedom, expressed through a precept “Do what thou wilt” (AL I:40), while “The word of Sin is Restriction” (AL I: 41). The ‘key’ to the book, similarly, consists of the interplay between concepts AL, meaning God, and LA, meaning Not: the one negates the other, while both simultaneously coexist in the sate of coincidentia oppositorum.
Gordan Djurdjevic (Narodziny Nowego Eonu: Magija i Mistycyzm Thelemy z perspektywy ponowoczesnej a/teologii)
8 Simple ways to Reduce Stress and Stop Anxiety Feeling stressed? everybody faces stress from time to time. However, semi-permanent stress will build up associate degree have an adverse impact on health. Taking steps to cut back and deal with stress will stop these effects. Stress could be a traditional psychological and physical response to the daily demands of life. The sensation of being full with mental or emotional pressure will transform stress after you feel unable to cope. Where as an explicit level of stress are often psychological feature for one person, a similar level might overwhelm somebody else. Frequent stress will cause the body to be in a very heightened state of stress most of the time, that results in suppressed immunity, organic process and fruitful issues, hyperbolic ageing, and a larger risk of attack and stroke. Stress may also leave you a lot of at risk of psychological state considerations, like depression and anxiety. Common causes of stress embody work or college, major life changes, relationship difficulties, and monetary issues. Finding ways in which to enhance your overall ability to handle stress will facilitate to upset these stressors. Few simple ways to relieve stress and stop anxiety are as follows:- Exercise Exercise is one in every of the foremost vital belongings you will do to combat stress. It might appear contradictory; however swing physical stress on your body through exercise will relieve mental stress. The benefits square measure strongest after you exercise frequently. People that exercise frequently square measureless probably to expertise anxiety than people who do not exercise. Light a Candle Using essential oils or burning a scented candle may help reduce your feelings of stress and anxiety. Some scents are especially soothing. Here are some of the most calming scents: Lavender Rose Vetiver Bergamot Roman chamomile Neroli Frankincense Sandalwood Ylang ylang Orange or orange blossom Using scents to treat your mood is called aromatherapy. Several studies show that aromatherapy can decrease anxiety and improve sleep. Reduce Your Caffeine Intake Caffeine could be a stimulant found in occasional, tea, chocolate and energy drinks. High doses will increase anxiety. People have completely different thresholds for a way a lot of caffeine they'll tolerate. If you notice that caffeine causes you to highly strung or anxious, think about decreasing. Although several studies show that tin can be healthy carefully, it isn't for everybody. In general, 5 or fewer cups per day is taken into account a moderate quantity. Write It Down One way to handle stress is to jot down things down. While recording what you are stressed concerning is one approach, another is jot down what you are grateful for. Gratitude might facilitate relieve stress and anxiety by focusing your thoughts on what is positive in your life. Spend Time With Friends and Family Social support from friends and family will assist you get through trying times. Being a part of an exponent network offers you a way of happiness and self-worth, which may assist you in powerful times. Laugh It's laborious to feel anxious once you are laughing. It's sensible for your health, and there are a number of ways in which it should facilitate relieve stress: • Relieving your stress response. • Relieving tension by quiet your muscles. In the long run, laughter may facilitate improve your system and mood. Take a Yoga Class Yoga has become a preferred methodology of stress relief and exercise among all age teams. While yoga designs disagree, most share a typical goal — to affix your body and mind. Yoga primarily will this by increasing body and breath awareness. In general, the advantage of yoga for stress and anxiety appears to be associated with its result on your nervous system and stress response.
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Then there is degree of contrast: When determining contrast, the pre-attentional parts analyze incoming sensory data against the background inputs. As an example, if you are at a party where many people are talking, not only is the sound gated but the semantic meanings in the hum of conversation are also gated. Essentially, both sound and the meanings-in-the-sounds are reduced in intensity so you don’t get overwhelmed by the incoming sensory inputs. However, should you hear your name from across the crowded room, Did you hear what happened between Michael and Jenny? the gating channel that is contrasting sound meanings in the room will open more widely and allow the sensory input through. It signals the cerebral cortex to pay attention. Once signaled, the cortex, in association with other parts of the brain, uses stochastic processes to enhance the signal so that what is being said can be heard in detail.
Stephen Harrod Buhner (Plant Intelligence and the Imaginal Realm: Beyond the Doors of Perception into the Dreaming of Earth)
Nature knows two fundamentally different ways of adaptation, which determine the further existence of the living organism the one is by increased fertility, accompanied by a relatively small degree of defensive power and individual conservation; the other is by individual equipment of manifold means of self-protection, coupled with a relatively insignificant fertility.
C.G. Jung (The Association Method/Psychological Types)
Well! Being born into this world there are, I suppose, many aims which we may strive to attain. The Imperial Throne of the Mikado inspires us with the greatest awe; even the uttermost leaf of the Imperial Family Tree is worthy of honour and very different from the rest of mankind. As to the position of a certain august personage (i.e. the Mikado's regent) there can be no question, and those whose rank entitles them to a Palace Guard are very magnificent also - their sons and grandsons, even if they fall into poverty, are still gentlefolk. But when those who are of lower degree chance to rise in the world and assume an aspect of arrogance, though they may think themselves grand, it is very regrettable. Now there is no life so undesirable as that of a priest. Truly indeed did Sei Shô-nagon write, 'People think of them as if they were only chips of wood.' Their savage violence and loud shouting does not show them to advantage, and I feel sure that, as the sage Zôga said, their desire for notoriety is not in accordance with the sacred precepts of Buddha. To retire from the world in real earnest, on the contrary, is indeed praiseworthy, and some I hope there may be who are willing to do so. A man should preferably have pleasing features and a good style; one never tires of meeting those who can engage in some little pleasant conversation and who have an attractive manner, but who are not too talkative. It is a great pity, however, if a man's true character does not come up to his prepossessing appearance. One's features are fixed by nature; but, if we wish to, may we not change our hearts from good to better? For, if a man though handsome and good-natured has no real ability, his position will suffer, and in association with men of a less engaging aspect his deficiency will cause him to be thrown into the background, which is indeed a pity. The thing to aim at, therefore, is the path of true literature, the study of prose, poetry, and music; to be an accepted authority for others on ancient customs and ceremonies is also praiseworthy. One who is quick and clever at writing and sketching, who has a pleasant voice, who can beat time to music, and who does not refuse a little wine, even thoughhe cannot drink much, is a good man.
Yoshida Kenkō (Essays in Idleness: The Tsurezuregusa of Kenkō)
Explanation: When you experience an unpleasant emotion, note the situation that seemed to stimulate it. Then, note the automatic thought associated with the emotion. In rating degree of emotion, I = a trace; 100 = the most intense possible.
David D. Burns (Feeling Good: The New Mood Therapy)
Not that we must resort to indifference, of course, which neither Stoic sage nor Buddhist monk would for a moment countenance: compassion and benevolence to others, indeed to all other forms of life, must remain the highest ethical imperative of our behaviour. But passion is not acceptable in the home of the wise man, and familial ties, when they become too binding, must be loosened. Which is why, like the Greek sage, the Buddhist monk lives, as much as possible, in a condition of solitude. (The word ‘monk’ derives from the Greek monos, meaning ‘alone’.) It is truly in solitude that wisdom can bloom, uncompromised by the difficulties associated with all forms of attachment. It is impossible, in effect, to have a wife or husband, children or friends without becoming in some degree attached to them. We must free ourselves of these ties if we wish to overcome the fear of death.
Luc Ferry (A Brief History of Thought: A Philosophical Guide to Living)
The most common criticism many writers hear from editors is “show, don’t tell.” The dictum is often invoked reflexively, and it can seem opaque. But take it as a warning against frothy adjectives that fail to convey an experience to a reader. “It’s no use telling us that something was ‘mysterious’ or ‘loathsome’ or ‘awe-inspiring’ or ‘voluptuous,’ ” writes C. S. Lewis, echoing the editor’s standard lecture to the newsroom novice. “By direct description, by metaphor and simile, by secretly evoking powerful associations, by offering the right stimuli to our nerves (in the right degree and the right order), and by the very beat and vowel-melody and length and brevity of your sentences, you must bring it about that we, we readers, not you, exclaim ‘how mysterious!’ or ‘loathsome’ or whatever it is. Let me taste for myself, and you’ll have no need to tell me how I should react.
Constance Hale (Sin and Syntax: How to Craft Wicked Good Prose)
How to become the President of Liberia from “Liberia & Beyond” In 1973, Charles Taylor enrolled as a student at Bentley University, in Waltham, Massachusetts. A year later Taylor became chairman of the Union of Liberian Associations in America, which he founded on July 4, 1974. The mission of ULAA was meant to advance the just causes of Liberians and Liberia at home and abroad. In 1977 Taylor graduated from Bentley University with a Bachelor of Arts degree in economics. Returning to Liberia he supported the violent coup, led by Samuel Doe, and became the Director General of the General Services Agency most likely because of his supposed loyalty. His newly acquired elevated position put him in charge of all the purchases made for the Liberian government. Taylor couldn’t resist the urge of stealing from the till, and in May of 1983, he was found out and fired for embezzling nearly a million dollars in State funds. During this time he transferred his ill-gotten money to a private bank account in the United States. On May 21, 1984, seizing the opportunity, Taylor fled to America where he was soon apprehended and charged with embezzlement by United States Federal Marshals in Somerville, Massachusetts. Taylor was held in the Plymouth, County jail until September 15, 1985, when he escaped with two of his cohorts, by sawing through the steel bars covering a window in his cell. He precariously lowered himself down 20 feet of knotted sheets and then deftly escaped into the nearby woodlands. He most likely had accomplices, since his wife Jewel Taylor conveniently met him with a car, which they then drove to Staten Island in New York City.
Hank Bracker
So it is necessary that we have a means of monitoring the tension developed by muscular activity, and equally necessary that the threshold of response for the inhibitory function of that monitor be a variable threshold that can be readily adjusted to suit many purposes, from preventing tissue damage due to overload, to providing a smooth and delicate twist of the tuning knob of a sensitive shortwave receiver. And such a marvelously adaptable tension-feedback system we do have in our Golgi tendon organs, reflex arcs which connect the sensory events in a stretching tendon directly to the motor events which control that degree of stretch, neural feed-back loops whose degree of sensory and motor stimulation may be widely altered according to our intent, our conscious training, and our unconscious habits. This ingenious device does, however, contain a singular danger, a danger unfortunately inherent in the very features of the Golgi reflex which are the cleverest, and the most indispensable to its proper function. The degree of facilitation of the feed-back loop, which sets the threshold value for the “required tension,” is controlled by descending impulses from higher brain centers down into the loop’s internuncial network in the brain stem and the spinal cord. In this way, conscious judgements and the fruits of practice are translated into precise neuromuscular values. But judgement and practice are not the only factors that can be involved in this facilitating higher brain activity. Relative levels of overall arousal, our attitudes towards our past experience, the quality of our present mood, neurotic avoidances and compulsions of all kinds, emotional associations from all quarters—any of these things can color descending messages, and do in fact cause considerable alterations in the Golgi’s threshold values. It is possible, for instance, to be so emotionally involved in an effort—either through panic or through exhilaration—that we do not even notice that our exertions have torn us internally until the excitement has receded, leaving the painful injury behind to surprise us. Or acute anxiety may drive the value of the “required tension” so high that our knuckles whiten as we grip the steering wheel, the pencil suddenly snaps in our fingers, or the glass shatters as we set it with too much force onto the table. On the other hand, timidity or the fear of being rejected can so sap us of “required tension” that it is difficult for us to produce a loud, clear knock upon a door that we tremble to enter.
Deane Juhan (Job's Body: A Handbook for Bodywork)
And yet what a potentially dangerous device, what a terrible opportunity to bury valuable, even vital sensory information beneath the fears and prejudices and suppressions of the higher brain! We absolutely must exercise constant discrimination upon the steady barrage of sensations if they are to take on any meaningful form and direct sequential activities; but what bizarre, even ghastly shapes this discrimination is free to invent. Attitudes, moods, neuroses, fixations, and avoidances of all kinds contribute to the sensitivity of the ascending sensory pathways themselves, so that minor irritations can be magnified to overwhelming proportions, pleasures can be erased or actually turned into torments, serious internal difficulties can be blotted completely out of consciousness. The principle of selectivity is crucial to organized behavior, but the possibilities for its abuse are enormous. The mind is capable of distorting incoming information to almost any degree, and it can actually construct a body image that has very little to do with the bulk of sensory data which the body is providing. These two directions of sensory transmission are both occurring all the time, and we cannot say that our idea of reality is more clearly established by one than by the other. Or, if we have to make a choice, we must admit that it is the descending, centrifugal sensory current that is the more important one: We all receive stimulation from the same external world through identical sensory devices, but it is the process of selection and interpretation which makes us respond differently, makes each of us the unique individuals that we are. In this process, discriminating mind descends into and is active in every synapse of the sensory system. The two processes of transmitting data through the nervous system and of interpreting it cannot be separated. Information is processed at each synaptic level of the afferent pathways. There is no one point along the afferent pathways or one particular level beneath the central nervous system below which activity cannot be a conscious sensation and above which it is a recognizable, defineable sensory experience. Perception has many levels, and it seems that the many separate stages are arranged in a hierarchy, with the more complex stages receiving input only after they are processed by the more elementary systems.13 And the more elementary systems are in turn facilitated or inhibited by the higher, more complex ones. The conclusions towards which these observations push us seems unequivocal. The cognitive, associational processes of the higher brain have just as much to do with our construction of physical reality—both within us and outside of us—as do our sensory devices and their specific stimulations. And remember, it is the perception of this sensory reality which initiates and directs our motor responses, our postures, and our behavior.
Deane Juhan (Job's Body: A Handbook for Bodywork)
Because the efferent pathways lead directly to muscle cells, it is tempting to regard their activities as the cause of our motor behavior. But they are nothing of the kind until they are themselves stimulated by their numerous connections with the spinal cord and the brain (remember that an estimated fifteen thousand axons can converge upon a single terminal motor neuron). And these deeper, more central activities are in turn initiated and directed to a large degree by afferent, sensory stimulation. In bodywork, it is often problematical aberrations of motor response that we want to change, but sensory affects are our only means of doing so. We know we are doing our job when our hands feel jumpy reflexes smoothing out, high levels of tone decreasing, pliability returning to stiffened areas, range of motion increasing. These are all quantitative and qualitative shifts in motor activity. But we also must know that it is only our skilled manipulation of sensory stimulation which can accomplish these things, because it is primarily sensory associations which have conditioned the muscular patterns in the first place. Until the body feels something different, it cannot act differently. Only when contact with the world is perceived as something other than jabs and buffets can the organism respond with something other than aggression and defense.
Deane Juhan (Job's Body: A Handbook for Bodywork)
There were three kinds of students going through Pre Flight in Pensacola. First, there were the OIs or Officers under Instruction. They were already commissioned Naval Academy or NROTC, and lived as junior officers. Next were the AOCs or Aviation Officer Candidates. They had college degrees and were commissioned as Ensigns upon graduation from Pre Flight. During Pre Flight training they were officially cadets and treated as such. Last and probably least were the NAVCADS. At the end of Pre Flight, they received a letter of completion and stayed cadets until they completed flight training. Only then were they commissioned. Each class was made up exclusively of one type of student. That is, even in Pre Flight NAVCADS and AOCs were not mixed together in a class. There is a book titled “The Second Luckiest Pilot in the World”, an anthology of flying stories. One chapter was about a NAVCAD going through flight training in the late forties. The author nailed it when he wrote that NAVCADS were in their own world. The officers didn’t associate with them because they weren’t officers. The enlisted guys didn’t associate with them because they were going to be officers. The result was a very tight knit group.
John E. Crouch (The Pressure Cooker: Forging Naval Officers Through Marine Leadership)
Exodus 3:13–15 God’s Name God’s statement “I AM WHO I AM” (Ex 3:14) is essentially in answer to the question, “What is your name?” God’s initial answer seems evasive. He is hinting at the real answer, though, since the Hebrew words for “I am” sound a bit like “Yahweh,” the name finally revealed in Ex 3:15 (“the LORD”). Two aspects of how divine names were utilized in ancient Egypt may relate to this revelation of God’s name. First, ancient Egyptians believed in a close relationship between the name of a deity and the deity itself—i.e., the name of a god could reveal part of the essential nature of that god. In Egyptian texts that refer to different but important names for the same deity, the names are often associated with particular actions or characteristics, and the words used tend to sound similar to the names with which they are associated. One can say there is wordplay between the action or characteristic and the name. For example, one text says, “You are complete [km] and great [wr] in your name of Bitter Lake [Km wr] . . . See you are great and round [šn] in (your name of) Ocean [Šn wr].” One can discern a similar wordplay at work in Ex 3:14. The action God refers to is that of being or existing. The wordplay consists in that the statement “I AM” comes from the Hebrew consonants h-y-h, while the name in Ex 3:15 contains the consonants y-h-w-h. Both words come from the same verbal root, and the linguistic connection would be immediately clear to an ancient listener or reader. It is not that God’s name is actually “I am” but that “Yahweh” reveals something about the essence of who God is—an essence that relates to the concept of being and to the idea of one who brings others into being. A second aspect of divine names in Egypt may be relevant. Deities sometimes had secret names, and special power was granted to those who knew them. Certain Egyptian magical texts (e.g., the Harris Magical Papyrus) give instructions on how to use the words of a god and thereby wield a degree of that god’s power.
Anonymous (NIV, Cultural Backgrounds Study Bible: Bringing to Life the Ancient World of Scripture)
Keto Blaze Extreme decrease the muscle to fats ratio. Inside the process of ketosis, you will take high fat and occasional degree of carb nourishment; it's going to trade the fat into association of energy and shops the carbs. Along those lines your body will remove unreasonable muscle to fat
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The methodology, admitted openly and without embarrassment at the time, was to identify promising talent at a young age, and to make special provisions for its development. These provisions included a great degree of educational segregation. Bright young people were conspicuously set apart from their contemporaries. They were placed in special, enriched classes and sent into extracurricular programs that only admitted those of comparable talent. It was assumed that, as they moved through the educational stream, they would maintain a rather close-knit formation, associating primarily with their intellectual peers and with mentors drawn from the ranks of accomplished sci- entists.8 The operating hypothesis was that talent, whatever its origins in genetic endowment or early childhood experience, is a relatively rare resource, that positive measures are necessary to seek it out, and that once found it requires and deserves special treatment.
Norman Levitt (Prometheus Bedeviled: Science and the Contradictions of Contemporary Culture)
Most of the associations between the living things we know about are essentially cooperative ones, symbiotic in one degree or another; when they have the look of adversaries, it is usually a standoff relation, with one party issuing signals, warnings, flagging the other off. It takes long intimacy, long and familiar interliving, before one kind of creature can cause illness in another. If there were to be life on the moon, it would have a lonely time waiting for acceptance to membership here. We do not have solitary beings. Every creature is, in some sense, connected to and dependent on the rest. It has been estimated that we probably have real knowledge of only a small proportion of the microbes of the earth, because most of them cannot be cultivated alone. They live together in dense, interdependent communities, feeding and supporting the environment for each other, regulating the balance of populations between different species by a complex system of chemical signals. With our present technology, we can no more isolate one from the rest, and rear it alone, than we can keep a single bee from drying up like a desquamated cell when removed from his hive. The bacteria are beginning to have the aspect of social animals; they should provide nice models for the study of interactions between forms of life at all levels. They live by collaboration, accommodation, exchange, and barter.
Lewis Thomas (Lives of a Cell: Notes of a Biology Watcher)
Parents who, for the sake of worldly advantages, place their families in the midst of prevailing ungodliness, and as is too often the case, where they are deprived of the advantages of the faithful preaching of the gospel, and exposed to the constant influence of wicked associates, are endangering the souls of their children in a fearful degree. It is no wonderful thing if they live in sin, become scoffers at sacred things, and pierce with many sorrows the souls of those who have placed them in the midst of strong and constant temptations
James Moore Brown (The Captives of Abb's Valley: A Legend of Frontier Life)
Do you know the difference between the mind and the brain?” I ask. Amanda blinks quickly a couple of times, and I can’t tell if she’s surprised that I know to ask in the first place or insulted that I am putting the question to someone with a degree. An associate’s degree, anyway. “Yes, I know the difference,” she says. “Do you?” “Your brain is an organ. Your mind is your consciousness, your thoughts, the definition of who you are.” I close my eyes, hoping that the words are right, the logic inside of me finding a channel out that others will comprehend. “The brain is a physical thing, but a mind is separate and indistinct. Like a soul. An identity.
Mindy McGinnis (This Darkness Mine)
The cognitive process is centered in the neocortex (which allows us to think about thinking) while Core Beliefs arise from the amygdala (which acts like an internal watchdog scanning the environment for threats). The differences between these two areas of the brain give rise to a number of important characteristics about Core Beliefs. These are: ​•​ Core Beliefs cannot be changed because they are based on a chemical or instinctual reaction (except slowly, over a great deal of time); ​•​ Focusing on one Core Belief can alter the intensity with which another Core Belief is held; ​•​ Core Beliefs are not closely related to facts; ​•​ Core Beliefs are strongly (but irrationally) held; ​•​ The degree to which people rely on Core Beliefs to make a decision can be influenced; and ​•​ Core Beliefs tend to be subconscious and the cognitive mind is used to justify rather than question them. In contrast, when we attempt to resolve our disparate internal drives through a cognitive process, then the decisions tend to be: ​•​ Relatively easy to call to mind; ​•​ Relatively persistent and stable; and ​•​ Relatively resistant to challenges from other ideas or messages. Consider the position of an individual sitting at home watching the television when a political advertisement plays. This patriotic Australian is an undecided voter and also fairly indifferent to the political process (if there is no imminent election looming). When an advertisement appears with a politician draped in an Australian flag, the individual does not pay it cognitive attention. Instead, if they see the Australian flag and associate that with their own patriotism they will arrive at a position that the politician would consider to be pro-positional.
Peter Burow (Core Beliefs, Harnessing the Power)
Characteristically, after an initial viral insult patients have relapsing and remitting mental and physical exhaustion, which is brought on by varying degrees of physical and mental exertion and relieved by rest, the fatigue often being accompanied by consistent associated symptoms. These people cope at a reduced level of activity because of ill health, not fear of ill health.
Karen Prince
Billy Graham, the eminent Christian evangelist has recognized this fact as it has been reported he said the following: "Christianity cannot compromise on the question of polygyny. If present-day Christianity cannot do so, it is to its own detriment. Islam has permitted polygyny as a solution to social ills and has allowed a certain degree of latitude to human nature but only within the strictly defined framework of the law. Christian countries make a great show of monogamy, but actually they practice polygyny. No one is unaware of the part mistresses play in Western society. In this respect Islam is a fundamentally honest religion, and permits a Muslim to marry a second wife if he must, but strictly forbids all clandestine amatory associations in order to safeguard the moral probity of the community."(Christianstalkingaboutsex.com, Nov. 9, 2007)
Faruq Post (Best Women on the Face of the Earth: Clarification of How the True Believing Muslim Women are the Best of Women)
Elohim is the Name of God associated with the third and fourth degrees of power. Elohim is the breath, or Spirit, that Jehovah breathed into the man. Two of Elohim’s attributes are Understanding and judgment.
Sheila R. Vitale (The Noah Chronicles: An Esoteric Exposition of the Fallen Angels & Noah's Seduction)
In 1870, one out of every sixty men between eighteen and twenty-one years old was a college student; by 1900, one out of every twenty-five was in college.… In 1940, it was one out of every 6.5.… Today, half of all Americans have some experience of college; 25 percent earn college degrees (associate’s or bachelor’s).
Michael M. Crow (Designing the New American University)
Only when it comes to explaining psychic phenomena of a minimal degree of clarity are we driven to assume that archetypes must have a nonpsychic aspect. Grounds for such a conclusion are supplied by the phenomena of synchronicity, which are associated with the activity of unconscious operators and have hitherto been regarded, or repudiated, as 'telepathy' etc. Scepticism should, however, be levelled only at incorrect theories and not at facts which exist in their own right. No unbiased observer can deny them. Resistance to the recognition of such facts rests principally on the repugnance people feel for an allegedly supernatural faculty tacked on to the psyche, like 'clairvoyance'. The very diverse and confusing aspects of these phenomena are, so far as I can see at present, completely explicable on the assumption of psychically relative space-time continuum. As soon as the psychic content crosses the threshold of consciousness, the synchronistic marginal phenomena disappear, time and space resume their accustomed sway, and consciousness is once more isolated in its subjectivity. We have here one of those instances which can best be understood in terms of the physicist's idea of 'complementarity'. When an unconscious content passes over into consciousness its synchronistic manifestation ceases; conversely, synchronistic phenomena can be evoked by putting the subject into an unconscious state (trance).
C.G. Jung (On the Nature of the Psyche)
The primary human endowments are 1) self-awareness or self-knowledge; 2) imagination and conscience; and 3) volition or willpower. The secondary endowments are 4) an abundance mentality; 5) courage and consideration; and 6) creativity. The seventh endowment is self-renewal. All are unique human endowments; animals don’t possess any of them. But they are all on a continuum of low to high levels. • Associated with Habit 1: Be Proactive is the endowment of self-knowledge or self-awareness—an ability to choose your response (response-ability). At the low end of the continuum are the ineffective people who transfer responsibility by blaming other people, events, or the environment—anything or anybody “out there” so that they are not responsible for results. If I blame you, in effect I have empowered you. I have given my power to your weakness. Then I can create evidence that supports my perception that you are the problem. At the upper end of the continuum toward increasing effectiveness is self-awareness: “I know my tendencies, I know the scripts or programs that are in me, but I am not those scripts. I can rewrite my scripts.” You are aware that you are the creative force of your life. You are not the victim of conditions or conditioning. You can choose your response to any situation, to any person. Between what happens to you and your response is a degree of freedom. And the more you exercise that freedom, the larger it will become. As you work in your circle of influence and exercise that freedom, gradually you will stop being a “hot reactor” (meaning there’s little separation between stimulus and response) and start being a cool, responsible chooser—no matter what your genetic makeup, no matter how you were raised, no matter what your childhood experiences were or what the environment is. In your freedom to choose your response lies the power to achieve growth and happiness.
Stephen R. Covey (Principle-Centered Leadership)
The increases in productivity brought about by Ford’s innovation were startling and revolutionized not just the automobile industry but virtually every industry serving a mass market. Introduction of “Fordist” mass production techniques became something of a fad outside America: German industry went through a period of “rationalization” in the mid-1920s as manufacturers sought to import the most “advanced” American organizational techniques.12 It was the Soviet Union’s misfortune that Lenin and Stalin came of age in this period, because these Bolshevik leaders associated industrial modernity with large-scale mass production tout court. Their view that bigger necessarily meant better ultimately left the Soviet Union, at the end of the communist period, with a horrendously overconcentrated and inefficient industrial infrastructure—a Fordism on steroids in a period when the Fordist model had ceased to be relevant. The new form of mass production associated with Henry Ford also had its own ideologist: Frederick W. Taylor, whose book The Principles of Scientific Management came to be regarded as the bible for the new industrial age.13 Taylor, an industrial engineer, was one of the first proponents of time-and-motion studies that sought to maximize labor efficiency on the factory floor. He tried to codify the “laws” of mass production by recommending a very high degree of specialization that deliberately avoided the need for individual assembly line workers to demonstrate initiative, judgment, or even skill. Maintenance of the assembly line and its fine-tuning was given to a separate maintenance department, and the controlling intelligence behind the design of the line itself was the province of white-collar engineering and planning departments. Worker efficiency was based on a strict carrot-and-stick approach: productive workers were paid a higher piece rate than less productive ones. In typical American fashion, Taylor hid
Francis Fukuyama (Trust: Human Nature and the Reconstitution of Social Order)
There are all kinds and degrees of depression as well as types of moods associated with it.   It is not selected on a daily basis as we would select our clothes, instead we usually just get whatever falls from the emotional “weather” we are experiencing at that time.  Everyone experiences various moods to some degree and can understand the underlying complexity of all emotions.  So it is important not to over-simplify any emotion and specifically depression.
Ronnie Worsham (Fighting and Winning Over Depression: My Practical Thoughts and Spiritual Journey)
As devious as this plot was, it could never have succeeded to the degree that it did had Clinton not abetted it with such vigor. That summer, she failed to emerge as the overwhelming front-runner everyone had expected, weighed down by stories on Clinton Foundation “buckraking” and the revelation that she had kept a private e-mail server as secretary of state and destroyed much of her correspondence. She also refused to release transcripts of highly paid speeches she’d delivered to Goldman Sachs and other Wall Street firms. In August, e-mails surfaced showing that Bill Clinton, through the foundation, had sought State Department permission to accept speaking fees in repressive countries such as North Korea and the Republic of the Congo. A poll the same day found that the word voters associated most with his wife was “liar.” Clinton’s tone-deaf response to the steady drip of revelations only deepened their impact because
Joshua Green (Devil's Bargain: Steve Bannon, Donald Trump, and the Storming of the Presidency)
They then named one day after the Moon and another after the Sun, giving them a seven-day week. Seven was regarded as a perfect number; and the Sumerian week is of course our week, its days still named in the Sumerian fashion, though with Roman or Old English words. Saturn becomes Saturday, Sol (‘the sun’ in Latin) becomes Sunday. Luna, the moon, becomes lundi in French, or our Monday (Moon-day). Mars is mardi, though in English, thanks to a Norse god, Tuesday. Similarly, Wednesday is Wodin’s day, but Wodin was the god associated with the planet Mercury. Jupiter is jeudi; or in English, Thursday, Thor being the northern god associated with Jupiter. Venus is vendredi, or Friday. The Sumerians also developed a counting system based on the number sixty, which is divisible by eleven other numbers and so particularly handy for Bronze Age accountancy. From this we get our 60-second minutes, 60-minute hours, 360-day years and 360-degree circles.
Andrew Marr (A History of the World)
It's better to be treated as a paper airplane than a fighter jet. When you are disrupting, the best possible start-up scenario is to be dismissed, even ignored, just as Blockbuster ignored Netflix—right up until Blockbuster was "netflixed."17 Southern New Hampshire University (SNHU) is a good example of an organization that took on fly-under-the-radar market risk.18 A decade ago, SNHU was a two-thousand-student college with declining enrollment. Instead of trying to increase enrollment by competing for Ivy League-caliber professors at the high end or with government-funded community colleges at the low end, the university chose to play where no one else was playing—online. There was no guarantee that students would be interested in online degree programs. But because SNHU took on market risk, playing where no one else was playing, and there were many students looking for the flexibility provided by online courses, it is now considered the Amazon of education, with thirty-four thousand students enrolled. SNHU is in the process of jumping to yet another growth curve to decrease the cost of a college degree by measuring competencies rather than credits. One student demonstrated all 120 competencies in one hundred days. His associate's degree cost a grand total of $1,250. A good example of taking on market risk in personal, career terms is Amy Jo Martin, founder of Digital Royalty. In 2008, of the hundreds of millions of dollars being spent on advertising and publicity by the NBA, very little was allocated to social media. Martin saw an unmet need, and leveraged her expertise to persuade the Phoenix Suns to hire her as director of digital media, a first-of-its-kind position within the NBA. Martin's clients have included Shaquille O'Neal, and she has more than a million Twitter followers. Her gig sounds fantastically fun, but at the outset people wondered if it was even a job.
Whitney Johnson (Disrupt Yourself: Putting the Power of Disruptive Innovation to Work)
job positions that used to accept a high school diploma now need an Associate’s degree. Positions that used to accept an Associate’s degree now need a Bachelors degree. And lastly, Bachelors degree preferred positions now require a Masters degree.
Eric Root (The Disney College Program 2.0: The Updated Unofficial and Unauthorized Guide)
Anthony Smith takes perhaps the broadest and most helpful view on this question, suggesting that there are six different criteria by which we can recognize an ancient ethnic group—a collective name, a common myth of descent, a shared history, a sense of solidarity, an association with a specific territory, and a distinctive shared culture—and that such groups should fulfill all of these criteria at least to some degree.4 I would argue that on the available evidence the Phoenicians fulfilled none of them.
Josephine Crawley Quinn (In Search of the Phoenicians)
But in this age of associates degrees and extra cheese— the world is watching, and so is my family—
Phil Volatile (White Wedding Lies, and Discontent: An American Love Story)
Two ways were in fact open for the development of human culture, once it had passed beyond the stage reached in the neolithic community-the way of the village or the way of the citadel: or, to speak in biological terms, the symbiotic and the predatory. They were not absolute choices, but they pointed in different directions. The first was the path of voluntary co-operation, mutual accomodation, wider communication and understanding: its outcome would be an organic association, of a more complex nature, on a higher level than that offered by the village community and its nearby lands. The other was that of predatory domination, leading to heartless exploitation and eventually to parasitic enfeeblement: the way of expansion, with its violence, its conflicts, its anxieties, turning the city itself into an instrument, as Childe properly observes, for the "extraction and concentration of the surplus." This second form has largely dominated urban history till our own age, and it accounts in no small degree for the enclosure and collapse of one civilization after another.
Lewis Mumford (The City in History: Its Origins, Its Transformations, and Its Prospects)
Restricting the sale and use of guns became a salient political issue only after the assassinations of the Kennedy brothers and Martin Luther King, Jr. The gun control laws enacted or seriously proposed were modest. When Congress was passing gun regulation in 1968, the National Rifle Association’s executive vice-president wrote that “the measure as a whole appears to be one that the sportsmen of America can live with.” The GOP platforms of 1968 and 1972 supported gun regulation—and President Nixon, his speechwriter William Safire recalled, told him that “guns are an abomination” and that he would have outlawed handguns if he could. But violent crime had tripled in a decade, and in the late 1970s hysterics managed to take over the NRA, replacing its motto “Firearms Safety Education, Marksmanship Training, Shooting for Recreation” with the second half of the Second Amendment—“The Right of the People to Keep and Bear Arms Shall Not Be Infringed.” Within a decade, the official Republican position shifted almost 180 degrees to oppose any federal registration of firearms. In other words, fantasy was starting to hold its own against reason.
Kurt Andersen (Fantasyland: How America Went Haywire: A 500-Year History)
It’s not very common, but it is associated with a high degree of psychological stress. What happens is that severe anxiety causes the release of chemicals that break down the capillaries in the sweat glands. As a result, there’s a small amount of bleeding into these glands, and the sweat comes out tinged with blood.
Anonymous (The Case for the Resurrection, NIV)
cell, for example, has about 2 m of DNA—a length about 250,000 times greater than the cell’s diameter. Yet before the cell can divide to form genetically identical daughter cells, all of this DNA must be copied, or replicated, and then the two copies must be separated so that each daughter cell ends up with a complete genome. The replication and distribution of so much DNA is manageable because the DNA molecules are packaged into structures called chromosomes, so named because they take up certain dyes used in microscopy (from the Greek chroma, color, and soma, body) (Figure 12.3). Each eukaryotic chromosome consists of one very long, linear DNA molecule associated with many proteins (see Figure 6.9). The DNA molecule carries several hundred to a few thousand genes, the units of information that specify an organism’s inherited traits. The associated proteins maintain the structure of the chromosome and help control the activity of the genes. Together, the entire complex of DNA and proteins that is the building material of chromosomes is referred to as chromatin. As you will soon see, the chromatin of a chromosome varies in its degree of condensation during the process of cell division. Every eukaryotic species has a characteristic number of chromosomes in each cell nucleus. For example, the nuclei of human somatic cells (all body cells except the reproductive cells) each contain 46 chromosomes, made up of two sets of 23, one set inherited from each parent. Reproductive cells, or gametes—sperm and eggs—have half as many chromosomes as somatic cells, or one set of 23 chromosomes in humans. The Figure 12.4 A highly condensed, duplicated human chromosome (SEM). Circle one sister chromatid of the chromosome in this micrograph. DRAW IT Sister chromatids Centromere 0.5μm number of chromosomes in somatic cells varies widely among species: 18 in cabbage plants, 48 in chimpanzees, 56 in elephants, 90 in hedgehogs, and 148 in one species of alga. We’ll now consider how these chromosomes behave during cell division. Distribution of Chromosomes During Eukaryotic Cell Division When a cell is not dividing, and even as it replicates its DNA in preparation for cell division, each chromosome is in the form of a long, thin chromatin fiber. After DNA replication, however, the chromosomes condense as a part of cell division: Each chromatin fiber becomes densely coiled and folded, making the chromosomes much shorter and so thick that we can see them with a light microscope. Each duplicated chromosome has two sister chromatids, which are joined copies of the original chromosome (Figure 12.4). The two chromatids, each containing an identical DNA molecule, are initially attached all along their lengths by protein complexes called cohesins; this attachment is known as sister chromatid cohesion. Each sister chromatid has a centromere, a region containing
Jane B. Reece (Campbell Biology)
Accordingly, managerial output can be linked to managerial activity by the equation: Managerial Output = Output of organization   = L1 × A1 + L2 × A2 +… This equation says that for every activity a manager performs—A1, A2, and so on—the output of the organization should increase by some degree. The extent to which that output is thereby increased is determined by the leverage of that activity—L1, L2, and so on. A manager’s output is thus the sum of the result of individual activities having varying degrees of leverage. Clearly the key to high output means being sensitive to the leverage of what you do during the day. Managerial productivity—that is, the output of a manager per unit of time worked—can be increased in three ways: 1.  Increasing the rate with which a manager performs his activities, speeding up his work. 2.  Increasing the leverage associated with the various managerial activities. 3.  Shifting the mix of a manager’s activities from those with lower to those with higher leverage. Let us consider first the leverage of various types of managerial work. HIGH-LEVERAGE ACTIVITIES These can be achieved in three basic ways: •  When many people are affected by one manager. •  When a person’s activity or behavior over a long period of time is affected by a manager’s brief, well-focused set of words or actions. •  When a large group’s work is affected by an individual supplying a unique, key piece of
Andrew S. Grove (High Output Management)
many psychopaths hold down important jobs. Key characteristics of psychopathy include pathological lying, a lack of remorse and a high degree of superficial charm, and it is these traits that enable a psychopath to hide in plain sight. He (or she) might adopt a persona and play the role so well that those associated with him (or her) have no concept of the true lack of emotion that exists beneath the well-thought-out personality that has been adopted. Maggie
Rachel Abbott (Kill Me Again (DCI Tom Douglas, #5))
even in recent times, the empirical evidence does not support the claim that trade liberalization or incentive neutrality leads to faster growth. It is true that higher manufacturing growth rates have been typically associated with higher export growth rates (mostly in countries where export and import shares to GDP grew), but there is no statistical relation between either of these growth rates or degree of trade restrictions. Rather, almost all of successful export-oriented growth has come with selective trade and industrialization policies. In this regard, stable exchange rates and national price levels seem to be considerably more important than import policy in producing successful export-oriented growth
Ankwar Shaikh
While most of us go through life feeling that we are the thinker of our thoughts and the experiencer of our experience, from the perspective of science we know that this is a distorted view. There is no discrete self or ego lurking like a minotaur in the labyrinth of the brain. There is no region of cortex or pathway of neural processing that occupies a privileged position with respect to our personhood. There is no unchanging “center of narrative gravity” (to use Daniel Dennett’s phrase). In subjective terms, however, there seems to be one — to most of us, most of the time. Our contemplative traditions (Hindu, Buddhist, Christian, Muslim, Jewish, etc.) also suggest, to varying degrees and with greater or lesser precision, that we live in the grip of a cognitive illusion. But the alternative to our captivity is almost always viewed through the lens of religious dogma. A Christian will recite the Lord’s Prayer continuously over a weekend, experience a profound sense of clarity and peace, and judge this mental state to be fully corroborative of the doctrine of Christianity; A Hindu will spend an evening singing devotional songs to Krishna, feel suddenly free of his conventional sense of self, and conclude that his chosen deity has showered him with grace; a Sufi will spend hours whirling in circles, pierce the veil of thought for a time, and believe that he has established a direct connection to Allah. The universality of these phenomena refutes the sectarian claims of any one religion. And, given that contemplatives generally present their experiences of self-transcendence as inseparable from their associated theology, mythology, and metaphysics, it is no surprise that scientists and nonbelievers tend to view their reports as the product of disordered minds, or as exaggerated accounts of far more common mental states — like scientific awe, aesthetic enjoyment, artistic inspiration, etc. Our religions are clearly false, even if certain classically religious experiences are worth having. If we want to actually understand the mind, and overcome some of the most dangerous and enduring sources of conflict in our world, we must begin thinking about the full spectrum of human experience in the context of science. But we must first realize that we are lost in thought.
Sam Harris
One cannot examine the actions of the Secret Service on November 22, 1963, without concluding that the Service stood down on protecting President Kennedy. Indeed, the 120-degree turn into Dealey Plaza violates Secret Service procedures, because it required the presidential limousine to come to a virtual stop. The reduction of the president’s motorcycle escort from six police motorcycles to two and the order for those two officers to ride behind the presidential limousine also violates standard Secret Service procedure. The failure to empty and secure the tall buildings on either side of the motorcade route through Dealey Plaza likewise violates formal procedure, as does the lack of any agents dispersed through the crowd gathered in Dealey Plaza. Readers who are interested in a comprehensive analysis of the Secret Service’s multiple failures and the conspicuous violation of longstanding Secret Service policies regarding the movement and protection of the president on November 22, 1963, should read Vince Palamara’s Survivor’s Guilt: The Secret Service and the Failure to Protect. The difference in JFK Secret Service protection and its adherence to the services standard required procedures in Chicago and Miami would be starkly different from the arrangements for Dallas. Palamara established that Agent Emory Roberts worked overtime to help both orchestrate the assassination and cover up the unusual actions of the Secret Service in the aftermath. Roberts was commander of the follow-up car trailing the presidential limousine. Roberts covered up the escapades of his fellow secret servicemen at The Cellar, a club in downtown Ft. Worth, where agents, some directly responsible for the safety of President Kennedy during the motorcade, drank until dawn on November 22. He also ordered a perplexed agent Donald Lawton off the back of the presidential limousine while at Love Field, thus giving the assassins clearer, more direct shots and more time to get them off. Also, although Roberts recognized rifle fire being discharged in Dealey Plaza, he neglected to mobilize any of the agents under his watch to act. To mask the inactivity of his agents, Roberts, in sworn testimony, falsely increased the speed of the cars (from 9–11 mph to 20–25 mph) and the distance between them (from five feet to 20–25 feet).85 No analysis of the Secret Service’s actions on the day of the assassination can be complete without mentioning that Secret Service director James Rowley was a former FBI agent and close ally of FBI Director J. Edgar Hoover, as well as a crony of Lyndon Johnson. Hoover was one of Johnson’s closest associates. The FBI Director would take the unusual step of flying to Dallas for a victory celebration in 1948 when Johnson illegally stole his Senate seat through election fraud. Johnson and Hoover were neighbors in the Foxhall Road area of the District of Columbia. Hoover’s budget would virtually triple during the years LBJ dominated the appropriations process as Senate Majority Leader. Rowley was a protégé of the director and one of the few men who left the FBI on good terms with Hoover. Rowley’s first public service job in the Roosevelt administration was arranged for him by LBJ. The neglect of assigning even one Secret Service agent to secure Dealey Plaza, as well as cleaning blood and other relatable pieces of evidence from the presidential limousine immediately following the assassination, seizing Kennedy’s body from Parkland Hospital to prevent a proper, well-documented autopsy, failing to record Oswald’s interrogation—all were important pieces of the assassination deftly executed by Rowley.
Roger Stone (The Man Who Killed Kennedy: The Case Against LBJ)
Association of dissimilar ideas “I had earlier devised an arrangement for beam steering on the two-mile accelerator which reduced the amount of hardware necessary by a factor of two…. Two weeks ago it was pointed out to me that this scheme would steer the beam into the wall and therefore was unacceptable. During the session, I looked at the schematic and asked myself how could we retain the factor of two but avoid steering into the wall. Again a flash of inspiration, in which I thought of the word ‘alternate.’ I followed this to its logical conclusion, which was to alternate polarities sector by sector so the steering bias would not add but cancel. I was extremely impressed with this solution and the way it came to me.” “Most of the insights come by association.” “It was the last idea that I thought was remarkable because of the way in which it developed. This idea was the result of a fantasy that occurred during Wagner…. [The participant had earlier listened to Wagner’s ‘Ride of the Valkyries.’] I put down a line which seemed to embody this…. I later made the handle which my sketches suggested and it had exactly the quality I was looking for…. I was very amused at the ease with which all of this was done.” 10. Heightened motivation to obtain closure “Had tremendous desire to obtain an elegant solution (the most for the least).” “All known constraints about the problem were simultaneously imposed as I hunted for possible solutions. It was like an analog computer whose output could not deviate from what was desired and whose input was continually perturbed with the inclination toward achieving the output.” “It was almost an awareness of the ‘degree of perfection’ of whatever I was doing.” “In what seemed like ten minutes, I had completed the problem, having what I considered (and still consider) a classic solution.” 11. Visualizing the completed solution “I looked at the paper I was to draw on. I was completely blank. I knew that I would work with a property three hundred feet square. I drew the property lines (at a scale of one inch to forty feet), and I looked at the outlines. I was blank…. Suddenly I saw the finished project. [The project was a shopping center specializing in arts and crafts.] I did some quick calculations …it would fit on the property and not only that …it would meet the cost and income requirements …it would park enough cars …it met all the requirements. It was contemporary architecture with the richness of a cultural heritage …it used history and experience but did not copy it.” “I visualized the result I wanted and subsequently brought the variables into play which could bring that result about. I had great visual (mental) perceptibility; I could imagine what was wanted, needed, or not possible with almost no effort. I was amazed at my idealism, my visual perception, and the rapidity with which I could operate.
James Fadiman (The Psychedelic Explorer's Guide: Safe, Therapeutic, and Sacred Journeys)
A Family Affair: Essential Fatty Acids More chemical clues to the nature of alcoholism come from research focusing on alcoholics with at least one grandparent who was Welsh, Irish, Scottish, Scandinavian, or native American. Typically, these alcoholics have a history of depression going back to childhood and close relatives who suffered from depression or schizophrenia. Some may have relatives who committed suicide. There also may be a family history of eczema, cystic fibrosis, premenstrual syndrome, diabetes, irritable bowel syndrome, or benign breast disease. The common denominator here is a genetic abnormality in the way the body handles certain essential fatty acids (EFAs) derived from foods. Normally, these EFAs are converted in the brain to various metabolites such as prostaglandin E1 (PGE1), which plays a vital role in the prevention of depression, convulsions, and hyperexcitability. When the EFA conversion process is defective, brain levels of prostaglandin E1 are lower than normal, which results in depression. In affected individuals, alcohol acts as a double-edged sword. It activates the PGE1 within the brain, which immediately lifts depression and creates feelings of well-being. Because the brain cannot make new PGE1 efficiently, its meager supply of PGE1 is gradually depleted. Over time, the ability of alcohol to lift depression slowly diminishes. Several years ago, researchers hit upon a solution to this problem. They discovered that a natural substance, oil of evening primrose, contains large amounts of gamma-linolenic acid (GLA), which can help the brain convert EFAs to PGE1. The results are quite dramatic. In a recent study in Scotland, researcher David Horrobin, M.D., matched two groups of alcoholics whose EFA levels were 50 percent below normal. The first group got EFA replacement, the second, a placebo. Marked differences between the two groups emerged in the withdrawal stage. The group that got EFA replacement had far fewer symptoms, while the placebo group displayed the full range of withdrawal symptoms associated with prostaglandin deficiency: tremors, irritability, tension, hyperexcitability, and convulsions. At the outset of the study, members of both groups had some degree of alcohol-related liver damage. Three months later, the researchers found that liver function among the EFA replacement group was almost normal. There was no significant improvement among the placebo group. A year later, the placebo group was still deficient in the natural ability to convert essential fatty acids into PGE1. What’s more, only 28 percent of this group had remained sober; the rest had resumed drinking. Results were dramatically better among the EFA replacement group: 83 percent remained sober and depression free.
Joan Mathews Larsen (Seven Weeks to Sobriety: The Proven Program to Fight Alcoholism through Nutrition)
It was her concern and commitment to a friend which last year involved her in perhaps the most emotional period of her life. For five months she secretly helped to care for Adrian Ward-Jackson who had discovered that he was suffering from AIDS. It was a time of laughter, joy and much sorrow as Adrian, a prominent figure in the world of art, ballet and opera, gradually succumbed to his illness. A man of great charisma and energy, Adrian initially found it difficult to come to terms with his fate when in the mid-1980s he was diagnosed as HIV positive. His word as deputy chairman of the Aids Crisis Trust, where he first met the Princess, had made him fully aware of the reality of the disease. Finally he broke the news in 1987 to his great friend Angela Serota, a dancer with the Royal Ballet until a leg injury cut short her career and now prominent in promoting dance and ballet. For much of the time, Angela, a woman of serenity and calm practicality, nursed Adrian, always with the support of her two teenage daughters. He was well enough to receive a CBE at Buckingham Palace in March 1991 for his work in the arts--he was a governor of the Royal Ballet, chairman of the Contemporary Arts Society and a director of the Theatre Museum Association--and it was at a celebratory lunch held at the Tate Gallery that Angela first met the Princess. In April 1991 Adrian’s condition deteriorated and he was confined to his Mayfair apartment where Angela was in almost constant attendance. It was from that time that Diana made regular visits, once even brining her children Princes Willian and Harry. From that time Angela and the Princess began to forge a supportive bond as they cared for their friend. Angela recalls: “I thought she was utterly beautiful in a very profound way. She has an inner spirit which shines forth though there was also a sense of pervasive unhappiness about her. I remember loving the way she never wanted me to be formal.” When Diana brought the boys to see her friends, a reflection of her firmly held belief that her role as mother is to bring them up in a way that equips them for every aspect of life and death, Angela saw in William a boy much older and more sensitive than his years. She recalls: “He had a mature view of illness, a perspective which showed awareness of love and commitment.” At first Angela kept in the background, leaving Diana alone in Adrian’s room where they chatted about mutual friends and other aspects of life. Often she brought Angela, whom she calls “Dame A”, a gift of flowers or similar token. She recalls: “Adrian loved to hear about her day-to-day work and he loved too the social side of life. She made him laugh but there was always the perfect degree of understanding, care and solicitude. This is the point about her, she is not just a decorative figurehead who floats around on a cloud of perfume.” The mood in Mount Street was invariably joyous, that sense of happiness that understands about pain. As Angela says: “I don’t see death as sad or depressing. It was a great journey he was going on. The Princess was very much in tune with that spirit. She also loved coming for herself, it was an intense experience. At the same time Adrian was revitalized by the healing quality of her presence.” Angela read from a number of works by St. Francis of Assisi, Kahil Gibran and the Bible as well as giving Adrian frequent aromatherapy treatments. A high spot was a telephone call from Mother Teresa of Calcutta who also sent a medallion via Indian friends. At his funeral they passed Diana a letter from Mother Teresa saying how much she was looking forward to meeting her when she visited India. Unfortunately Mother Teresa was ill at that time so the Princess made a special journey to Rome where she was recuperating. Nonetheless that affectionate note meant a great deal to the Princess.
Andrew Morton (Diana: Her True Story in Her Own Words)
First and foremost, I am experiencing much better sleep, and I am actually dreaming vividly almost every night now! This began happening during the FIRST WEEK of use! I used to have dreams like this when I was a kid, but before using this appliance, not in YEARS! I am sleeping all the way through the night as well. I am so much more awake and alert in the mornings, and all the way throughout the day, for that matter. As for the side effects, I am seeing my skin glowing, my eyes are brighter, and the bags under my eyes are gone! I feel like my circulation all around is much better, and I do not “gasp” for air anymore. Before, I would take [various brand-named allergy medications], nasal spray and gels, humidifiers, tea kettles, exotic muds and salves—you name it! Nothing would prevent me from going to bed fine and waking up stuffed up like hell and feeling like I was going to suffocate! Oh, and that is during NON-allergy season. During allergy season (or a bad allergy day), I would just be stuffed up constantly and medicate myself to the point of exhaustion. Now, I take nothing. I now sleep all the way through the night, and I wake up renewed and refreshed. I was skeptical trying this out. I had braces in the past and did not offer any resistance to the plan to remove two of my front teeth and “shrink” my upper jaw, effectively shrinking the “tiger’s cage” too small to allow normal growth or function. When seeing Dr. Liao, he saw this right away and recommended strongly that I be tested for a narrowed airway. I did not come for this: I came to have mercury amalgam fillings removed, so I was unsure. Dr. Liao took the time to explain to me that, despite my legitimate concern about the fillings, my priority should be to open the airway that had become so narrow that it, unbeknownst to me, affected almost every area of my life. … I opted to have both upper and lower appliances made to increase the size of my jaws, and braces and two false teeth installed later on to hold the shape of my new bite pattern. This was to take place over the course of two to three years’ time, and was to cost a significant amount of money. The appliance(s) began to work immediately, and since they are to be adjusted weekly (easily by us right at home with a small tool provided), they continue to open the airway more and more every day, allowing me to experience these results to an even greater degree as I go. I even had a flight recently to California (from Virginia), and I had NO ear pain or discomfort! I used to have to take a bunch of pills and wear [earplugs for airplane travel], and it would STILL kill my ears to fly, but not now. I never knew that I was being deprived of the oxygen I needed to thrive, but now that I am experiencing it for the first time in my adult life, I regret not looking into having this done YEARS ago! I highly recommend this to anyone who feels stuffed up in the morning, tired and groggy all day, or any of the plethora of other symptoms associated with a narrowed airway. Thank you, Dr. Liao!
Felix Liao (Six-Foot Tiger, Three-Foot Cage: Take Charge of Your Health by Taking Charge of Your Mouth)
Use an apostrophe in bachelor’s degree, a master’s, etc., but there is no possessive in Bachelor of Arts or Master of Science.
Associated Press (The Associated Press Stylebook 2019)
Key characteristics of psychopathy include pathological lying, a lack of remorse and a high degree of superficial charm, and it is these traits that enable a psychopath to hide in plain sight. He (or she) might adopt a persona and play the role so well that those associated with him (or her) have no concept of the true lack of emotion that exists beneath the well-thought-out personality that has been adopted.
Rachel Abbott (Kill Me Again (DCI Tom Douglas, #5))
Therefore, in the long run, national stock markets with lower home bias should have lower returns. In each of 38 countries, the second study computes a measure of home bias and compares it to the country’s MSCI index return.21 Figure 8.5 shows a scatter plot of home bias versus annual market return (during the period 1998 to 2007) for the 38 countries. Note the clear trend of higher home bias being associated with higher domestic market return. This creates a high cost of capital for the firm in countries with high degrees of home bias.
John R. Nofsinger (The Psychology of Investing)
Perfectionism People with social anxiety tend to be perfectionists. A degree of perfectionism is generally seen as a good trait. It makes people strive to do the best they can. Perfectionists have an eye for mistakes that often escape the notice of other people. They are very successful students and do well in the workplace. However, perfectionism can be taken too far. If you are a perfectionist, you probably set unrealistic goals for yourself. When you are unable to meet your expectations, you feel let down and depressed. You may feel that no matter how hard you try, you will never be good enough. Social anxiety becomes worse when you are a perfectionist. Expecting to act perfectly in every situation puts great pressure on you. If you feel you need to make a great impression every time you meet someone, if you want to say something brilliant every time you open your mouth, or if you want everyone to love you, you are setting yourself up for great disappointments. The pressures associated with perfectionism and social anxiety can keep you from succeeding and being happy. They result in the fear of making mistakes, stress from the pressure to perform, and extreme self-consciousness. Perfectionism also causes tension, frustration, disappointment, anger, and sadness.
Heather Moehn (Social Anxiety)
Gnocchi à la Romaine (ROMAN GNOCCHI) YIELD: 4 SERVINGS ATHOUGH MOST PEOPLE associate gnocchi with the Italian kitchen, gnocchi à la parisienne (little dumplings made with choux paste) and gnocchi à la romaine, made from semoule des blé dur, called semolina in Italian, were standards on the menu of Le Plaza Athénée. I still love semolina gnocchi and make them a few times a year for family and friends. They make a great starter to a meal and are just as good as an accompaniment with poultry or veal. 2 cups whole milk ¾ teaspoon salt ¼ teaspoon freshly ground black pepper Dash of grated nutmeg ½ cup semolina (granulated hard durum wheat flour) 2 large eggs 1 teaspoon good olive oil ¾ cup grated Comté or Gruyère cheese (2 ounces) ¼ teaspoon salt ¼ teaspoon freshly ground black pepper ½ cup heavy cream Bring 1¾ cups of the milk to a boil in a medium saucepan with the salt, pepper, and nutmeg. As soon as the milk boils, pour the semolina into it in a steady stream while mixing it in with a whisk. Reduce the heat to low, and cook for 1 to 2 minutes, stirring occasionally with the whisk. The mixture should be very thick and smooth. Meanwhile, break the eggs into a small bowl, add the remaining ¼ cup milk, and beat with a fork until smooth. Add to the semolina in the pan, and mix in well with a whisk. Cook and stir for about 30 seconds, until very thick. Set aside while you line a 9-×-6-inch baking dish with plastic wrap, so the ends overhang the sides of the dish. Pour the mixture into it, and using the plastic wrap liner, press on the dough so that it is about ¾ inch thick. Let cool. Preheat the oven to 425 degrees. Cut the cold gnocchi dough into 3-inch squares (you will have 6 squares), oil a gratin dish with the teaspoon of oil, and arrange the gnocchi in the dish, leaving a little space between them. Sprinkle the grated cheese, salt, and pepper on top, and bake for about 15 minutes, until lightly browned and hot. Remove from the oven, and move the oven shelf 6 to 8 inches from the heat source. Pour the cream over the gnocchi, and return the dish to the oven. Immediately switch the oven setting to broil, and broil the gnocchi for about 5 minutes, or until nicely browned on top. Serve.
Jacques Pépin (The Apprentice: My Life in the Kitchen)
Consider how the minimum wage impacts workers with different educations. Over the past 30 years (on average) each ten-percentage point increase in the federal minimum wage as a fraction of the average U.S. wage rate has been associated with no increase in unemployment among workers with college degrees, a one and a half percentage point increase in unemployment among workers with high school diplomas, and a three and a half percentage point increase in unemployment among workers without high school diplomas. Politicians are picking winners and losers, but they are lying about whom they’ve picked.
Antony Davies (Cooperation and Coercion: How Busybodies Became Busybullies and What that Means for Economics and Politics)
year after Trump’s election, the Associated Press analyzed his forty-three nominees in science-related positions and found that 60 percent held neither a master’s degree nor a doctorate in a science or health field.5
Clint Watts (Messing with the Enemy: Surviving in a Social Media World of Hackers, Terrorists, Russians, and Fake News)
You will invariably face jobs that are associated with uncomfortable feelings, ranging from relatively minor annoyance (e.g., taking out the garbage in the rain) to more persistent and recurring feelings of stress and discomfort (e.g., dissertation, organizing income taxes) that activate your procrastination script. Even a minimal degree of stress or inconvenience (what we have come to describe as the feeling of “Ugh”) can be potent enough to make you delay action. Think about some of the mundane examples of procrastination, such as watching a boring television show because the remote control is out of reach (e.g., “It’s ALL THE WAY over there.”) or exercise (e.g., “I’m TOO TIRED to change into my workout clothes.”). The use of capital letters is meant to illustrate the tone of voice of your selftalk, which serves to exaggerate and convince you of the difficulty of what you want to do. You are capable to perform the action, but your thoughts and feelings (including feeling tired or “low energy”) makes you conclude that you are not at your best and therefore cannot and will not follow through (for seemingly justifiable reasons). You might think, “I have to be in the mood to do some things.” But, how often are any of us in the mood to do many of the tasks on which we end up procrastinating? The very fact that we have to plan them indicates that these tasks require some targeted planning and effort. When facing emotional discomfort, ADHD adults are particularly at risk for bolting to pleasant, easy, and yet often unsatisfying activities, such as eating junk food, watching television, social networking, surfing the Internet, etc. In fact, sometimes you may escape from stressful tasks by performing other, lower priority errands or chores. Thus, you rationalize violating your high-priority project plan in order to run out to fill your car with gas. This strategy can be seen as a form of “plea bargaining”—“I will do something productive in order to justify not doing the higher priority but less appealing task.” Moreover, these errands are often more discrete and time limited than the task you are putting off (i.e., “If I start mowing the lawn now, I will be done in 1 hour. I don’t know how long taxes will take me.”), which is often their appeal—even though they are low priority, you are more confident you will get them done. You need not be “in the mood” for a task in order to perform it. A useful reframe is the reminder that you have “enough” energy to get started and recall that once you get started on the first step, you usually feel better and more engaged. Breaking the task down into its discrete steps and setting an end time help you to reframe the plan (e.g., “I’m tired, but I have enough energy to do this task for 15 minutes.”). Rather than setting up the unrealistic expectation that you must be stress-free and 100% energized before you can do tasks, the notion of acceptance of discomfort is a useful mindset to adopt and practice.
J. Russell Ramsay (The Adult ADHD Tool Kit: Using CBT to Facilitate Coping Inside and Out)
The topic of motivation often comes up when dealing with the issue of follow-through on plans. Many adults with ADHD may aspire to achieve a goal (e.g., exercise) or get through an unavoidable obligation (e.g., exam, paying bills), but fall prey to an apparent lack of motivation, despite their best intentions. This situation reminds us of a quote attributed to the late fitness expert, Jack LaLanne, who at the age of 93 was quoted as saying, “I’m feeling great and I still have sex almost every day. Almost on Monday, almost on Tuesday . . .” Returning to the executive dysfunction view of ADHD, motivation is defined as the ability to generate an emotion about a task that promotes follow-through in the absence of immediate reward or consequence (and often in the face of some degree of discomfort in the short-term). Said differently, motivation is the ability to make yourself “feel like” doing the task when there is no pressing reason to do so. Thus, you will have to find a way to make yourself feel like exercising before you achieve the results you desire or feel like studying for a midterm exam that is still several days away. You “know” logically that these are good ideas, but it is negative feelings (including boredom) or lack of feelings about a task that undercut your attempts to get started. In fact, one of the common thinking errors exhibited by adults with ADHD when procrastinating is the magnification of emotional discomfort associated with starting a task usually coupled with a minimization of the positive feelings associated with it. Adults with ADHD experience the double whammy of having greater difficulty generating positive emotions (i.e., motivation) needed to get engaged in tasks and greater difficulty inhibiting the allure of more immediate distractions, including those that provide an escape from discomfort. In fairness, from a developmental standpoint, adults with ADHD have often experienced more than their fair share of frustrations and setbacks with regard to many important aspects of their lives. Hence, our experience has been that various life responsibilities and duties have become associated with a degree of stress and little perceived reward, which magnifies the motivational challenges already faced by ADHD adults. We have adopted the metaphor of food poisoning to illustrate how one’s learning history due to ADHD creates barriers to the pursuit of valued personal goals. Food poisoning involves ingesting some sort of tainted food. It is an adaptive response that your brain and digestive system notice the presence of a toxin in the body and react with feelings of nausea and rapid expulsion of said toxin through diarrhea, vomiting, or both. Even after you have fully recuperated and have figured out that you had food poisoning, the next time you encounter that same food item, even before it reaches your lips, the sight and smell of the food will reactivate protective feelings of nausea due to the previous association of the stimulus (i.e., the food) with illness and discomfort. You can make all the intellectual arguments about your safety, and obtain assurances that the food is untainted, but your body will have this initial aversive reaction, regardless. It takes progressive exposure to untainted morsels of the food (sometimes mixing it in with “safe” food, in extreme cases) in order to break the food poisoning association. Similarly, in the course of your efforts to establish and maintain good habits for managing ADHD, you will encounter some tasks that elicit discomfort despite knowing the value of the task at hand. Therefore, it is essential to be able to manufacture motivation, just enough of it, in order to be able to shift out of avoidance and to take a “taste” of the task that you are delaying.
J. Russell Ramsay (The Adult ADHD Tool Kit: Using CBT to Facilitate Coping Inside and Out)
Whenever we find a new phenomenon which partakes to some degree of the nature of those which we have already termed “living phenomena,” but does not conform to all the associated aspects which define the term “life,” we are faced with the problem whether to enlarge the word “life” so as to include them, or to define it in a more restrictive way so as to exclude them. We have encountered this problem in the past in considering viruses, which show some of the tendencies of life—to persist, to multiply, and to organize— but do not express these tendencies in a fully-developed form.
Norbert Wiener (The Human Use Of Human Beings: Cybernetics And Society (The Da Capo series in science))
Other individuals find it difficult to be authentically themselves even in the presence of their spouses, lovers, or closest friends and relatives. Such individuals, whilst not going so far as to construct a false self which entirely replaces the true self at a conscious level, have an especial need to be alone which goes beyond the occasional demand for solitude referred to above. One possibility, plausible but as yet unproven, is that this especial need to be alone in adult life is derived from, or has been enhanced by, some degree of insecure attachment in early childhood. The child who has not, in infancy, formed secure bonds of trust with attachment figures, may react to parents, and later to other people, in a variety of ways; but I suggest that these variants are founded upon two basic themes. The first is placation; the second, avoidance. I shall try to show that placation is associated with the development of a depressive personality, whilst avoidance is associated with the development of a schizoid personality.
Anthony Storr (Solitude a Return to the Self)
The experiments that my colleagues and I were doing showed that something generally thought to emanate from an internal capacity associated with social identity - as the level of women's math performance might emanate from women's math ability - could be changed dramatically by changing contingencies of that identity, by changing, in this research, the degree to which test takers were at risk of confirming bad stereotypes about their group. And the phenomena of identity change - "passing" and expatriation - suggested that what we were seeing in the lab was the tip of an iceberg...They suggested that the degree to which a given social identity had any presence in a person's life depended on contingencies, realities down on the ground that the person had to deal with because they had the identity. Take these contingencies away by allowing the person to "pass," or change these contingencies by allowing the person to expatriate out of them, and the whole identity could fall to irrelevance. What did this say about social identity?...Two conclusions seemed unavoidable. First, our social identities are adaptations to the particular situations of our lives, what I am calling identity contingencies. If we didn't need them to help us cope with these circumstances, the perspectives, emotional tendencies, values, ambitions, and habits that make up the dispositional side of our social identities would just gradually leak out of our psyches and be gone. The second conclusion...If you want to change the behavior and outcomes associated with social identity...don't focus on changing the internal manifestations of the identity, such as values, and attitudes. Focus instead on changing the contingencies to which all of that internal stuff is an adaptation.
Claude M. Steele (Whistling Vivaldi: And Other Clues to How Stereotypes Affect Us)
Jannette Navarro, a barista at a Starbucks in San Diego, showed the New York Times her upcoming algorithm-produced schedule.33 It involved working until 11 p.m. on the Friday, reporting again at 4 a.m. on Saturday, and then starting again at 5 a.m. on Sunday. She rarely learned her schedule more than three days in advance, causing havoc for her childcare arrangements – and forcing her to put her associate degree in business on hold.
Caroline Criado Pérez (Invisible Women: Data Bias in a World Designed for Men)
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She would never have qualified for a diagnosis of Asperger’s, the term that was associated with verbal skill and “high functioning” autism. But many people whom doctors characterize as “high functioning” have just as many, if not more severe, social impairments as people we might think of as “low functioning.” In addition, bright and verbal people with Asperger’s, who perhaps have undergraduate or graduate degrees, might expect—or their parents might expect—that they will find employment that demands far more social ability than they possess. In those cases, it’s difficult to set one’s sights lower. The same is true for the parents of so-called low functioning adults who set their sights higher.
Roy Richard Grinker (Nobody's Normal: How Culture Created the Stigma of Mental Illness)
The most generally perceived benefits of utilizing Citrix Managed Services in Wisconsin consolidate scalability, speedier crisis recovery, and more straightforward admittance to topic specialists, lower costs, and the ability to focus resources on business improvement. Notwithstanding, reexamining additionally presents a more mind-boggling transport model, which raises stresses in associations over security and assurance, visibility of errand status, less authority over movements and results. This article will address these concerns, presenting the guideline thoughts, benefits, and hardships of accepting IT rethinking. What is IT re-appropriating? Reevaluating decidedly influences the IT establishment of a little and medium assessed association. Re-appropriating, which in like manner joins utilities, cloud facilitating, and programming as help, affects clients encourage the best frameworks, structure incredible arrangements, and administer plans to obtain ordinarily accommodating relationships with their customers. Rethinking Citrix Consultants Wisconsin in like manner engages associations to decrease costs, speed time to market, and utilize external assets, ensured advancement, and ability. The demonstration of virtual services is growing because of social distance during the COVID-19 pandemic. Associations face a huge test. Thus, associations will overall reexamine their IT cycles and scale their business to different countries eventually. Sorts of IT re-appropriating There are a couple of sorts of IT reconsidering, portrayed by region and how the re-appropriating occurs. Errand reevaluating is generally called Software Development Outsourcing. For this situation, the association gives every one of the information related to the dare to the external reevaluating provider and this provider plays out all the item improvement, supervising the endeavor and ensuring quality. Recruit Citrix programming game plans in case you are looking for genuine assistance at sensible expenses. Off-staff re-appropriating is generally called body leasing. In this modality of reconsidering IT specialists, the association buys services from the laborers of the IT expert association on hourly rates or a month-to-month charge. Benefits of IT re-appropriating There are different reasons why associations re-proper explicit business activities. Besides, presumably, the most broadly perceived reasons join – Zero in on the middle business of the association, Access the best resources throughout the planet, Control and lower working costs, Increment viability in repetitive activities, Offer possibilities with the accessory association, Increment the use of outside data. Reconsidering can altogether diminish costs. More than 80% of associations with few specialists would save gigantic wholes basically by rethinking managed IT services. By and by considering the big picture to a significantly greater degree. IT associations can offer admittance to equip besides, services at costs a ton of lower than the aggregate you would need to add to have it all alone.
IT Simpli
Objectively, made-up metaphysical interpretations of “quantum fields” and “upgrading your DNA” are just as irrational as ghosts and alien visitations; but the fact that they’re associated with a demographic of social media–savvy young people with college degrees makes them seem more acceptable
Amanda Montell (Cultish: The Language of Fanaticism)
The manner in which Indians have been recorded, tracked, and identified has also worked against establishing concrete tribal identities. Lacking a relationship with the federal government, these groups do not posses associated reservation records, tribal rolls, and recorded blood degrees that often help modern tribes prove their indigenousness. The work of U.S. census takers also clouds the waters. Until 1960, when self-identification became the rule, census Bureau instructed enumerators to use their own judgement to identify the supposed race of residents. This was most often based on the testimony of respondents or the visual judgement of the census taker. Neither was scientific, and this was hardly foolproof, yet these record would prove important for groups trying to establish tribal recognition.
Mark Edwin Miller (Claiming Tribal Identity: The Five Tribes and the Politics of Federal Acknowledgment)
Digital change is changing the connection between the data innovation area and organizations. Years and years prior, the target of the IT area was to keep the framework of an organization stay useful. Today, the emphasis is on adjusting IT to business methodologies. The administration of IT administrations for small organizations is turning out to be progressively significant since it can produce impacts on the income of the organization as an entirety. Hence, it is significant that you understand what great practices you should follow. What is IT administration the executives? IT Service Management is an essential methodology that spotlights planning and dealing with the way organizations manages IT. The objective of small business IT support administrations is to improve effectiveness. Whenever utilized close by activities the board, ITSM assists with improving the proficiency of different parts of IT, including IT arranging, security, support and conveyance. To accomplish this astounding objective, IT administration the executives is consolidated into the ITIL. It is a standard that oversees best practices for IT administration. These principles permit organizations to keep working inconsistency and security, streamlining their exhibition and diminishing squander. The various sorts of specialized online support There are various kinds of specialized online support. We can say that they are grouped into two degrees of administration that are straightforwardly identified with the kinds of requests that come from your clients, regardless of whether inside or outer. We will clarify a little more about everyone. Help work area The primary kind of far off support is the assistance work area, where the client has the main contact with support. This first contact can be made through various channels, like an online visitor, on the other hand, email. At this first degree of administration, low complexity client issues are, for the most part, tackled. Table assistance Then again, the assistance work area is specialized online support to tackle the most complex issues that request the assessment of more experienced experts. The assistance channels, which allude to the monitoring, explanation and intercession of inner and outer questions, Information bases so that documents and administration history are consistently open and safe, including security, physical and digital conditions, Organization association, equipment and programming the board. It is additionally the errand of the help work area to monitor clients, foresee issues and propose procedures for the IT region. Because of its consultative nature, the assistance given by it can be phone, on the web, and close to home. Cautiously dissect every perspective before picking the best small business IT support administrations in Wisconsin.
IT Simpli
It should be noted that when we speak of relative improvements in the status of women in a given society, this frequently means only that we are seeing improvements in the degree in which their situation affords them opportunities to exert some leverage within the system of patriarchy. Where women have relatively more economic power, they are able to have somewhat more control over their lives than in societies where they have no economic power. Similarly, the existence of women’s groups, associations, or economic networks serves to increase the ability of women to counteract the dictates of their particular patriarchal system. Some anthropologists and historians have called this relative improvement women’s “freedom.” Such a designation is illusory and unwarranted. Reforms and legal changes, while ameliorating the condition of women and an essential part of the process of emancipating them, will not basically change patriarchy. Such reforms need to be integrated within a vast cultural revolution in order to transform patriarchy and thus abolish it.
Gerda Lerner (The Creation of Patriarchy)
As of late, markets have developed towards a more aggressive climate, where organizations have decided to appoint certain cycles to a specific supplier to zero in on their center business. This methodology is known by the name of re-appropriating, a device that permits employing an external company to the association for completing auxiliary exercises. Did you realize that re-appropriating IT administrations would one say one is of the most picked choices for organizations? Thus, if you have a little or medium-sized business and don't have any desire to keep an inside IT group, recruiting an expert data technology support company in Wisconsin is a great decision. Cost decrease Teaming up with outside organizations permits you to save costs, for example, those related with interest in foundation or technology, for example, recruiting talented representatives, train them furthermore, foster the interior office. Zero in on the primary action Re-appropriating IT Support Services Company permits you to zero in for the most part on the business and not devour human and monetary assets in different regions that are not vital for your essential action. It accomplishes better by keeping away from superfluous interruptions. Diminish hazard Reevaluating moves some portion of the business hazard in key areas, like Informational Technology. Additionally, it lessens hazards by staying away from enormous beginning interests in foundation or technology, which extends the capacity to designate assets to new ventures. Improve quality Getting certain mind-boggling measures through outside providers with explicit information in this issue guarantees a quality outcome. Expanded usefulness The work to be done is completed consequently, through a company that had practical experience in this region, lessening an opportunity to do projects so as not to squander energy on workforce determination, preparing, or hardware acquisitions. Improve advancement measures By lessening expenses and time in the execution of specific exercises, the company has more assets to improve and accordingly start new ventures that can situate it's anything but a key position inside the cutthroat market. Admittance to the most recent advances Employing an appropriate reevaluating company permits us to have the most recent technology without making huge interests in hardware or in preparing a specific workforce in them. If our company has the most recent innovations, it will want to begin new ventures right away. Expanded seriousness The final product of following a re-appropriating system is to guarantee that the company embraces a great vital situation in a cutthroat market and a globalized climate. Re-appropriating permits you to decrease your company's costs, accomplishing more noteworthy usefulness in an adaptable way. It is fundamental to pick a specific IT Support Company that guarantees a satisfactory degree of value.
IT Simpli
Prior domestication. It's possible that the person or situation provokes a deep memory of someone attempting to domesticate you and you resisting. Even if you can't fully remember the event, your subconscious or deep memory is making the connection. As a result, your perception of the current situation is skewed by the domestication of the past. You are seeing this person as a potential threat, and your conscious or unconscious mind has labeled them as such, even if you don't realize it. If you can connect the dots and see that the reason this person bothers you is based on a past experience rather than the current situation, you have begun to eliminate their power to upset you, putting your will back into your control. With the knowledge of the memory or similar situation that the person is activating in you, you can work toward forgiving and releasing the trauma caused by the past domesticator and see the current situation in a new light, no longer obscured by the shadow of your past. Often just the association with the past begins to free you from the torment of the present situation, thus removing its power over you and absolving it as a potential trigger. 2. Mirroring. Everyone is our mirror, and our reflection of things we don't like about ourselves is most vivid in those who have the same qualities. In other words, you may see a piece of yourself in this other person even if you don't realize it. This truth may come as a surprise to some of you, and your initial reaction may be to disagree. But I invite you to look deeper. Whatever characteristic you see in another that you don't like is often a characteristic you see in some degree in yourself. For instance, if you catch someone in a lie and that bothers you greatly, can you find a time in your past where you have also been a liar? If you find yourself complaining about the shortcomings of your friends, notice how many of those complaints could also apply to you. This can be a hard truth to swallow at first, but it is also a useful tool to dissolve any negative internal reaction that occurs when dealing with someone else, because it allows you to see him or her as yourself. 3. Attachment. When you encounter someone who has an uncanny ability to provoke a reaction in you, it may be because you have an attachment to a belief that you feel needs to be defended, and you view this other person as a threat to that belief. When you are very attached to your beliefs, conflicts are almost certain to arise. While some beliefs may need defending, especially when they involve the physical well-being of yourself or someone else, these are typically not the ones we find ourselves in conflict over. There is a big difference between defending a belief that protects your physical being and a belief that simply supports a position your ego holds dear. Knowing the difference between the two, as well as your commitment to respecting another's right to believe differently than you, is a way to release your attachment to a belief grounded in egotism and view the other person's viewpoint with respect.
Miguel Ruiz Jr. (The Mastery of Self: A Toltec Guide to Personal Freedom)
The Most Widely Known Path If you're like most people, you believe landing an interview is limited to these three steps: 1.) Applying online, 2.) HR reviewing your application, and 3.) If your application is selected, the hiring manager reviewing it. You believe this because almost everything you’ve read comes from current or former HR folks. This process has significant flaws. Because the Internet made applying for positions easy, HR was drowning in applications. As a result, the HR Elimination system was born. That’s not its official name, but the name fits. The official name is Applicant Tracking System or ATS. ATS systems reject, on average, 75% of all applicants. Sometimes the rejection rate can be as high as 90%. J. P. Medved, content director at Capterra, a firm that helps companies find the right software for their business, said, Reducing the number of candidates might seem good if we're weeding out irrelevant resumes...In reality, many of these rejected candidates were knocked out of the running for bad reasons. An automated system, like an ATS, will sometimes reject people for very minor reasons, like incorrect resume formatting. Bersin & Associates, an Oakland-based firm specializing in talent management, tested an ATS system. They created the perfect resume for an ideal candidate for a clinical scientist position. Matching the resume to the job description from a leading manufacturer, they submitted the resume to an applicant tracking system. The ATS lost one of the candidate's work experiences. It also failed to read several educational degrees. As a result, the perfect resume for a clinical scientist position earned a score of 43, because the applicant tracking system misread it. Similarly, a Vice-President of Human Resources decided to test his company's ATS system. He applied for a job at his own company and received an automated rejection letter from the ATS.
Clark Finnical (Job Hunting Secrets: (from someone who's been there))
The end of the drama is well known, and how Jacques de Molai and his fellows perished in the flames. But before his execution, the Chief of the doomed Order organized and instituted what afterward came to be called Occult, Hermetic, or Scottish Masonry. In the gloom of his prison, the Grand Master created four Metropolitan Lodges, at Naples for the East, at Edinburg for the West, at Stockholm for the NOrth, and at Paris for the South. [The initials of his name, J.'.B.'.M.'. found in the same order in the first three Degrees, are but one of the many internal and cogent profs that such was the origin of modern Free-Masonry. The legend of Osiris was revived and adopted, to symbolize the destruction of the Order, and the resurrection of Hyrim, slain in the body of the Temple, of Hyrim Abai, the Master, as the martyr of fidelity to obligation, of Truth and Conscience, prophesied the restoration to life of the buried association.]
Albert Pike (Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry)
Only a woman with great confidence and determination could manage to become the first- and only- licensed female physician in England. Garrett possessed both qualities in abundance. Since no medical school in England would admit a woman, she had studied the French language so she could earn a medical degree at the Sorbonne in Paris. Upon her return to England, she'd acquired her medical license by finding a loophole that the British Medical Association closed as soon as they realized she'd managed to slip through.
Lisa Kleypas (Devil in Disguise (The Ravenels, #7))
The order of the universe is defined as consciousness’s entanglement with itself within the holographic universe. The Law of Attraction states: The degree to which you accept/love yourself will be reflected in all that is attracted to you. Intimately connected with the above universal law, yet specifically associated with the organizational balance between Psychological Reality Framework One and Two, The Law of Consciousness Equilibrium states: The Dynamic System of Consciousness has a constant, propensity towards balancing the physical, emotional and spiritual value climate between Psychological Framework One and Two, thereby providing stabilizing, expansive solutions vital to the survival/evolution of the individual.
Hope Bradford (the healing power of dreams)
A ubiquitous problem faced by our patients is that they feel they are too heavy. This leads to attempts to diet which, associated with over-exercising, may lead to major weight loss and anorexia nervosa. Any degree of food restriction may trigger the body’s natural mechanisms, which counter the reduction in nutrition. These include thinking about food and feeling hungry, and the thoughts can become pervasive and last all day, sometimes even entering dreams. These responses are perfectly natural and act as important survival mechanisms which lead a hungry person to go in search of food. The more extreme the restriction, the more pronounced are the food preoccupations. If weight does go down, it is possible that the preoccupations and urges to eat may be even worse. Imagine someone in this state who eats a sweet treat. The food preoccupations become focused on the treat and expand into an insatiable urge to eat, which grows until satisfied. The degree of restriction and probably the degree of being underweight seem to determine the amount of food consumed and before long the patient is in the grip of an eating binge. Initially the satisfaction of the urge to eat can be pleasurable, but after a time, as more and more food is consumed, the patients become increasingly regretful and guilty, and these thoughts usually predominate in the aftermath. There then arises an urgent need to get rid of the food and reverse or at least mitigate the nutritional impact of the binge, and the patient may go to the toilet and put her fingers down her throat in order to induce vomiting. Huge relief accompanied by regret and guilt at the behaviour often accompanies this. The whole process of restriction, bingeing and vomiting with alternating need, satisfaction guilt and relief can become habitual and, some say, addictive.
Paul Robinson (Hunger: Mentalization-based Treatments for Eating Disorders)
Aron Micko H. Boquiren (Aron Micko H.B ) is a novelist, artist, and computer programmer. His books contain broad fiction including his creations of Arcodicus Cryptograph, Quatic Traditional Language, and Wildirian and Chatteruse Language in the book I series of Endless Extremity. He is also the creator of the fictional Characters Pyro Jack, Commander Queen Natur, and Light Champ in Endless Extremity (3 Spells) which are part of the book I to Book II. He took a BS Information Technology course and an Associate Degree in Software Development. He was born in the Philippines and his books are At the Back, Endless Extremity (The Origin), Endless Extremity (The Legacy), Read me or leave me (Screenplay), etc. His genre is fantasy fiction. At an early age, he became obsessed with drawings and he created about a hundred more original characters which he later includes in his books and comics.
Aron Micko H.B (Endless Extremity: The Legacy)
A marine biologist came onstage and was particularly upbeat. He said we had to meet the 1.5-degree target, because that way only 70 to 90 per cent of the coral would disappear, and not all, as the two-degree Celsius rise projected. He spoke like this was a worthy fight. Despite my interest in these matters, I hadn’t been aware of this. Was he telling me, so very directly, that up to 90 per cent of the world’s coral would die out if we reached an almost impossible goal of keeping global warming within 1.5 degrees Celsius? Was that knowledge available when people were deciding whether to aim for the two-degree goal? Was there a group of councillors who approved this on behalf of the Earth’s inhabitants? I thought back through the news from recent years and couldn’t remember television and radio broadcasts being interrupted by this decision. I do not remember an election where a nation mandated the elected government to sacrifice the world’s coral reefs. I didn’t recall coral reefs being used as leverage in negotiations: ‘The car manufacturers’ association celebrates victory.
Andri Snær Magnason (On Time and Water)
The task Gordan gave her was a truly daunting one: to develop the complete invariant theory for ternary forms of degree four. Whether Gordan had ever attempted this is hard to say, but one can safely say that Emmy Noether's work was the last word with regard to this problem. She was able to construct 331 associated covariants. After finishing this ambitious work and publishing it in Crelle, she passed her oral exam "summa cum laude", but later dismissed her dissertation as a piece of juvenalia (she once called it "dung").
Mechthild Koreuber (Proving It Her Way: Emmy Noether, a Life in Mathematics)
It is our destiny to transform chaos into order. If the past has not been ordered, the chaos it still constitutes haunts us. There is information—vital information—resting in the memories that affect us negatively. It is as if part of the personality is still lying latent, out in the world, making itself manifest only in emotional disruption. What is traumatic but remains inexplicable indicates that the map of the world that guides our navigation is insufficient in some vital manner. It is necessary to understand the negative well enough so that it can be circumvented as we move into the future if we do not wish to remain tormented by the past. And it is not the expression of emotion associated with unpleasant events that has curative power. It is the development of a sophisticated causal theory: Why was I at risk? What was it about the world that made it dangerous? What was I doing or not doing to contribute to my vulnerability? How can I change the value hierarchy I inhabit to take the negative into account so that I can see and understand it? How much of my old map do I have to let crumble and burn—with all the pain dying tissue produces—before I can change enough to take my full range of experience into account? Do I have the faith to step beyond what should and must die and let my new and wiser personality emerge? To some great degree, we are our assumptions. They structure the world for us. When basic axioms of faith are challenged (“People are basically good”), the foundation shakes and the walls crumble. We have every reason to avoid facing the bitter truth. But making what is—and what was—clear and fully comprehended can only protect us. If you are suffering from memories that will not stop tormenting you, there is possibility—possibility that could be your very salvation—waiting there to be discovered. If old memories still upset you, write them down carefully and completely.
Jordan B. Peterson (Beyond Order: 12 More Rules For Life)
The pull of fascist politics is powerful. It simplifies human existence, gives us an object, a “them” whose supposed laziness highlights our own virtue and discipline, encourages us to identify with a forceful leader who helps us make sense of the world, whose bluntness regarding the “undeserving” people in the world is refreshing. If democracy looks like a successful business, if the CEO is tough-talking and cares little for democratic institutions, even denigrates them, so much the better. Fascist politics preys on the human frailty that makes our own suffering seem bearable if we know that those we look down upon are being made to suffer more. Navigating the tensions created by living in a state with a democratic sphere of governance, a nondemocratic hierarchical economic sphere, and a rich, complex civil society replete with organizations, associations, and community groups adhering to multiple visions of a good life can be frustrating. Democratic citizenship requires a degree of empathy, insight, and kindness that demands a great deal of all of us. There are easier ways to live.
Jason F. Stanley (How Fascism Works: The Politics of Us and Them)
If we take the trickster as a parallel of the individual shadow, then the question arises whether that trend towards meaning, which we saw in the trickster myth, can also be observed in the subjective and personal shadow. Since this shadow frequently appears in the phenomenology of dreams as a well-defined figure, we can answer this question positively: the shadow, although by definition a negative figure, sometimes has certain clearly discernible traits and associations which point to a quite different background. It is as though he were hiding meaningful contents under an unprepossessing exterior. Experience confirms this; and what is more important, the things that are hidden usually consist of increasingly numinous figures. The one standing closest behind the shadow is the anima,18 who is endowed with considerable powers of fascination and possession. She often appears in rather too youthful form, and hides in her turn the powerful archetype of the wise old man (sage, magician, king, etc.). The series could be extended, but it would be pointless to do so, as psychologically one only understands what one has experienced oneself. The concepts of complex psychology are, in essence, not intellectual formulations but names for certain areas of experience, and though they can be described they remain dead and irrepresentable to anyone who has not experienced them. Thus, I have noticed that people usually have not much difficulty in picturing to themselves what is meant by the shadow, even if they would have preferred instead a bit of Latin or Greek jargon that sounds more “scientific.” But it costs them enormous difficulties to understand what the anima is. They accept her easily enough when she appears in novels or as a film star, but she is not understood at all when it comes to seeing the role she plays in their own lives, because she sums up everything that a man can never get the better of and never finishes coping with. Therefore it remains in a perpetual state of emotionality which must not be touched. The degree of unconsciousness one meets with in this connection is, to put it mildly, astounding. Hence it is practically impossible to get a man who is afraid of his own femininity to understand what is meant by the anima.
C.G. Jung (The Archetypes and the Collective Unconscious (Collected Works, Vol 9i))