β
All the darkness in the world cannot extinguish the light of a single candle.
β
β
Francis of Assisi (The Little Flowers of St. Francis of Assisi)
β
Start by doing what is necessary, then what is possible, and suddenly you are doing the impossible.
β
β
Francis of Assisi
β
He who works with his hands is a laborer.
He who works with his hands and his head is a craftsman.
He who works with his hands and his head and his heart is an artist.
β
β
Francis of Assisi
β
If you have men who will exclude any of God's creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.
β
β
Francis of Assisi
β
For it is in giving that we receive.
β
β
Francis of Assisi
β
The deeds you do may be the only sermon some persons will hear today
β
β
Francis of Assisi
β
Remember that when you leave this earth, you can take with you nothing that have received--only what you have given.
β
β
Francis of Assisi
β
I have been all things unholy. If God can work through me, He can work through anyone.
β
β
Francis of Assisi
β
While you are proclaiming peace with your lips, be careful to have it even more fully in your heart.
β
β
Francis of Assisi
β
We have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way.
β
β
Francis of Assisi
β
True progress quietly and persistently moves along without notice.
β
β
Francis of Assisi
β
A single sunbeam is enough to drive away many shadows.
β
β
Francis of Assisi
β
Above all the grace and the gifts that Christ gives to his beloved is that of overcoming self.
β
β
Francis of Assisi
β
No one is to be called an enemy, all are your benefactors, and no one does you harm. You have no enemy except yourselves.
β
β
Francis of Assisi
β
Sanctify yourself and you will sanctify society.
β
β
Francis of Assisi
β
I've had the sort of day that would make St. Francis of Assisi kick babies.
β
β
Douglas Adams (The Long Dark Tea-Time of the Soul (Dirk Gently, #2))
β
Necessity knows no magic formulae-they are all left to chance. If a love is to be unforgettable, fortuities must immediately start fluttering down to it like birds to Francis of Assisi's shoulders.
β
β
Milan Kundera (The Unbearable Lightness of Being)
β
What we are looking for is what is looking.
β
β
Francis of Assisi
β
Lord, make me an instrument of thy peace. Where these is hatred, let me sow love.
β
β
Francis of Assisi
β
Nor did demons crucify Him; it is you who have crucified Him and crucify Him still, when you delight in your vices and sins.
β
β
Francis of Assisi
β
I have sinned against my brother the ass.
β
β
Francis of Assisi
β
The main point of Christianity was this: that Nature is not our mother: Nature is our sister. We can be proud of her beauty, since we have the same father; but she has no authority over us; we have to admire, but not to imitate. This gives to the typically Christian pleasure in this earth a strange touch of lightness that is almost frivolity. Nature was a solemn mother to the worshipers of Isis and Cybele. Nature was a solemn mother to Wordsworth or to Emerson. But Nature is not solemn to Francis of Assisi or to George Herbert. To St. Francis, Nature is a sister, and even a younger sister: a little, dancing sister, to be laughed at as well as loved.
β
β
G.K. Chesterton (Orthodoxy)
β
And St. Francis said: 'My dear son, be patient, because the weaknesses of the body are given to us in this world by God for the salvation of the soul. So they are of great merit when they are borne patiently.
β
β
Francis of Assisi (The Little Flowers of St. Francis of Assisi)
β
A man who works with his hands is a labourer. A man who works with his hands and his head is a craftsman. A man who works with his haands, his head, and his heart is an artist.
β
β
Francis of Assisi
β
All the darkness in the world cannot extinguish the light of one single candle
-St. Francis of Assisi
β
β
G.A. Zanni
β
Blessed is the servant who loves his brother as much when he is sick and useless as when he is well and an be of service to him. And blessed is he who loves his brother as well when he is afar off as when he is by his side, and who would say nothing behind his back he might not, in love, say before his face.
β
β
Francis of Assisi
β
The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man's image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another.
β
β
Albert Einstein (Ideas and Opinions)
β
O Divine Master, grant that I may not seek to be consoled, as to console. To be understood, as to understand. To be loved, as to love. For it is in giving that we receive. It is in pardoning that we are pardoned. It is in dying that we are born to eternal life.
β
β
Francis of Assisi
β
Keep a clear eye toward life's end. Do not forget your purpose and destiny as God's creature. What you are in his sight is what you are and nothing more. Remember that when you leave this earth, you can take nothing that you have received...but only what you have given; a full heart enriched by honest service, love, sacrifice, and courage.
β
β
Francis of Assisi
β
One cannot imagine St. Francis of Assisi talking about rights.
β
β
Simone Weil
β
Preach the Gospels everyday & only if you have to...use words.
β
β
Francis of Assisi
β
Lord, make me an instrument of your peace;
where there is hatred, let me sow love;
when there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
Grant that I may not so much seek
to be consoled as to console;
to be understood, as to understand,
to be loved as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying [to ourselves] that we are born to eternal life.
β
β
Francis of Assisi
β
Praised be my Lord, for our sister water.
St. Francis of Assisi,
Canticle of the Sun
β
β
Francis of Assisi
β
Every day He humbles Himself just as He did when from from His heavenly throne into the Virgin's womb; every day He comes to us and lets us see Him in lowliness, when He descends from the bosom of the Father into the hands of the priest at the altar.
β
β
Francis of Assisi
β
Don't canonize me too soon. I'm perfectly capable of fathering a child.
β
β
Francis of Assisi
β
Start by doing whatβs necessary, then whatβs possible, and suddenly you are doing the impossible.
β
β
Francis of Assisi
β
O Divine Master, grant that
I may not so much seek
To be consoled, as to console;
Not so much to be understood as
To understand; not so much to be
Loved as to love;
For it is in giving that we receive;
It is in pardoning, that we are pardoned
β
β
Francis of Assisi
β
Cosa farei senza libri? Ne ho la casa piena, eppure non mi bastano mai. Vorrei avere una giornata di trentasei ore per poter leggere a mio piacere. Tengo libri di tutte le dimensioni: da tasca, da borsa, da valigia, da taschino, da scaffale, da tavolo. E ne porto sempre uno con me. Non si sa mai: se trovo un momento di tempo, se mi fanno aspettare in un ufficio, che sia alla posta o dal medico, tiro fuori il mio libro e leggo. Quando ho il naso su una pagina non sento la fatica dell'attesa. E, come dice Ortega y Gasset, in un libro mi "impaeso", a tal punto che mi Γ¨ difficile spaesarmi. Esco dai libri con le pupille dilatate. Lo considero il piacere piΓΉ grande, piΓΉ sicuro, piΓΉ profondo della mia vita.
β
β
Dacia Maraini (Chiara di Assisi: Elogio della disobbedienza)
β
We become what we love and who we love shapes what we become. If we love things, we become a thing. If we love nothing, we become nothing. Imitation is not a literal mimicking of Christ, rather it means becoming the image of the beloved, an image disclosed through transformation. This means we are to become vessels of God's compassionate love for others.
β
β
Clare of Assisi
β
The rich fop Francis of Assisi was bored all his lifeβuntil he fell in love with Christ and gave all his stuff away and became the troubadour of Lady Poverty.
β
β
Peter Kreeft (Jesus-Shock)
β
Preach the Gospel, use words when necessary.
β
β
Francis of Assisi
β
But as St. Francis did not love humanity but men, so he did not love Christianity but Christ.
β
β
G.K. Chesterton (St. Francis of Assisi)
β
Madness, Brother Masseo, is the salt which prevents good sense from rotting.
β
β
Nikos Kazantzakis (Saint Francis)
β
There is no use in walking anywhere to preach if your walking isn't your preaching.
β
β
Francis of Assisi
β
Spread the Gospel. If necessary, use words.
β
β
Francis of Assisi
β
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
β
β
G.K. Chesterton (St. Francis of Assisi)
β
Love Him totally, who gave Himself totally for your love.
β
β
Clare of Assisi
β
Start by doing what is necessary, then do what is possible, and suddenly you are doing the impossible.
β
β
Francis of Assisi
β
Where there is charity and wisdom there is neither fear nor ignorance. Where there is patience and humility there is neither anger nor worry.
β
β
Francis of Assisi (The Writings of St. Francis of Assisi)
β
Blessed is the servant who esteems himself no better when he is praised and exalted by people than when he is considered worthless, simple, and despicable; for what a man is before God, that he is and nothing more.
β
β
Francis of Assisi
β
Our labor here is brief, but the reward is eternal. Do not be disturbed by the clamor of the world, which passes like a shadow. Do not let false delights of a deceptive world deceive you.
β
β
Clare of Assisi
β
Love that cannot suffer is not worthy of that name.
β
β
Clare of Assisi
β
Preach the Gospel at all times and when necessary use words.
β
β
Francis of Assisi
β
Not to hurt our humble brethren is our first duty to them, but to stop there is not enough. We have a higher mission;to be of service to them whenever they requ
β
β
Francis of Assisi (Prayers)
β
Tuhan...tolonglah kami, agar berusaha lebih keras untuk memahami daripada dipahami.
β
β
Francis of Assisi
β
What each man is in Your eyes, thus he is, and no more.
β
β
Francis of Assisi
β
Start by doing whatβs necessary; then do whatβs possible; and suddenly you are doing the impossible.β βSaint Francis of Assisi
β
β
Joyce Meyer (You Can Begin Again: No Matter What, It's Never Too Late)
β
Iβve had the sort of day that would make Saint Francis of Assisi kick babies.
β
β
Douglas Adams (The Long Dark Tea-Time of the Soul (Dirk Gently, #2))
β
Some people want to know why I wished to be called Francis. For me, Francis of Assisi is the man of poverty, the man of peace, the man who loves and protects creation.
β
β
Pope Francis (The Spirit of Saint Francis: Inspiring Words from Pope Francis)
β
Our hands imbibe like roots, so I place them on what is beautiful in this world. βFrancis of Assisi
β
β
Lyanda Lynn Haupt (Rooted: Life at the Crossroads of Science, Nature, and Spirit)
β
God, enlighten the darkness of my heart and give me a right faith, a sure hope, a perfect charity, sense and knowledge, so that I may carry out your holy command.
β
β
Francis of Assisi
β
The adoration of Christ had been a part of the man's passionate nature for a long time past. But the imitation of Christ, as a sort of plan or ordered scheme of life, in that sense may be said to begin here.
β
β
G.K. Chesterton (St. Francis of Assisi)
β
And St. Francis added: "My dear and beloved Brother, the treasure of blessed poverty is so very precious and divine that we are not worthy to possess it in our vile bodies. For poverty is that heavenly virtue by which all earthy and transitory things are trodden under foot, and by which every obstacle is removed from the soul so that it may freely enter into union with the eternal Lord God. It is also the virtue which makes the soul, while still here on earth, converse with the angels in Heaven. It is she who accompanied Christ on the Cross, was buried with Christ in the Tomb, and with Christ was raised and ascended into Heaven, for even in this life she gives to souls who love her the ability to fly to Heaven, and she alone guards the armor of true humility and charity.
β
β
Francis of Assisi (The Little Flowers of St. Francis of Assisi)
β
Totally love Him who gave Himself totally out of love for you.
β
β
Clare of Assisi
β
The moment sex ceases to be a servant it becomes a tyrant.
β
β
G.K. Chesterton (St. Francis of Assisi)
β
Start doing what is necessary, then do what is possible, and suddenly you are doing the impossible.
β
β
Francis of Assisi
β
worst moment for the atheist is when he is really thankful and has nobody to thank.
β
β
G.K. Chesterton (St. Francis of Assisi)
β
Start by doing whatβs necessary, then whatβs possible, and suddenly you are doing the impossible. βSaint Francis of Assisi
β
β
David Allen (Getting Things Done: The Art of Stress-Free Productivity)
β
Be praised, my Lord, through all your creatures, especially through my lord Brother Sun, who brings the day; and you give light through him. And he is beautiful and radiant in all his splendor! Of you, Most High, he bears the likeness.
Be praised, my Lord, through Sister Moon and the stars; in the heavens you have made them, precious and beautiful.
Be praised, my Lord, through Brothers Wind and Air, and clouds and storms, and all the weather, through which you give your creatures sustenance.
Be praised, My Lord, through Sister Water; she is very useful, and humble, and precious, and pure.
Be praised, my Lord, through Brother Fire, through whom you brighten the night. He is beautiful and cheerful, and powerful and strong.
Be praised, my Lord, through our sister Mother Earth, who feeds us and rules us, and produces various fruits with colored flowers and herbs.
Be praised, my Lord, through those who forgive for love of you; through those who endure sickness and trial. Happy those who endure in peace, for they will be crowned.
β
β
Francis of Assisi
β
Necessity knows no magic formuaeβthey are all left to chance. If a love is to be unforgettable, fortuities must immediately start fluttering down to it like birds to Francis of Assisiβs shoulders.
β
β
Milan Kundera (The Unbearable Lightness of Being)
β
It is the devil's greatest triumph when he can deprive us of the joy of the Spirit. He carries fine dust with him in little boxes and scatters it through the cracks in our conscience in order to dim the soul's pure impulses and its luster. But the joy that fills the heart of the spiritual person destroys the deadly poison of the serpent. But if any are gloomy and think that they are abandoned in their sorrow, gloominess will continuously tear at them or else they will waste away in empty diversions. When gloominess takes root, evil grows. If it is not dissolved by tears, permanent damage is done.
β
β
Francis of Assisi
β
St. Francis of Assisi explains the creative process this way: the woman who works with her hands only is a laborer; the woman who works with her hands and her head is a craftswoman; the woman who works with her hands, her head, and her heart is an artist.
β
β
Sarah Ban Breathnach (Simple Abundance: A Daybook of Comfort of Joy)
β
Preach the Gospel at all times. When necessary, use words.
β
β
Francis of Assisi
β
A man sins who wishes to receive more from his neighbor than he is himself willing to give to the Lord God.
β
β
Francis of Assisi (The Writings of St. Francis of Assisi)
β
You wanderer on the path! There is no path, only wanderingβ.
β
β
Francis of Assisi
β
I pity the village where no one is a saint, but I also pity the village where everyone is a saint!
β
β
Nikos Kazantzakis (Saint Francis)
β
The modern mind is hard to please; and it generally calls the way of Godfrey ferocious and the way of Francis fanatical. That is, it calls any moral method unpractical, when it has just called any practical method immoral.
β
β
G.K. Chesterton (St. Francis of Assisi)
β
it needed ten times more courage to look after a leper than to fight for the crown of Sicily
β
β
G.K. Chesterton (St. Francis of Assisi)
β
A man has only so much knowledge as he puts to work.
β
β
Francis of Assisi
β
The objection to an aristocracy is that it is a priesthood without a god.
β
β
G.K. Chesterton (St. Francis of Assisi)
β
If things went according to death notices, man would be absolutely perfect. There you find only first-class fathers, immaculate husbands, model children, unselfish and self-sacrificing mothers, grandparents mourned by all, businessmen in contrast with whom Francis of Assisi would seem an infinite egoist, generals dripping with kindness, humane prosecuting attorneys, almost holy munitions makers - in short, the earth seems to have been populated by a horde of wingless angels without one's having been aware of it.
β
β
Erich Maria Remarque (The Black Obelisk)
β
I beseech you, little brothers, that you be as wise as brother Daisy and brother dandelion; for never do they lie awake thinking of tomorrow, yet they have gold crowns like kings and emperors or like Charlemagne in all his glory.
β
β
G.K. Chesterton (St. Francis of Assisi)
β
Preach the Gospel, if necessary use words
β
β
Francis of Assisi
β
He liked as he liked; he seems to have liked everybody, but especially those whom everybody disliked him for liking.
β
β
G.K. Chesterton (St. Francis of Assisi (Annotated))
β
Jesus did not come to change the mind of God about humanity (it did not need changing)! Jesus came to change the mind of humanity about God.
β
β
Richard Rohr (Eager to Love: The Alternative Way of Francis of Assisi)
β
The truth is people who worship health cannot remain healthy on the point.
β
β
G.K. Chesterton (St. Francis of Assisi)
β
Salvation is not a divine transaction that takes place because you are morally perfect, but much more it is an organic unfolding, a becoming who you already are, an inborn sympathy with and capacity for, the very One who created you.
β
β
Richard Rohr (Eager to Love: The Alternative Way of Francis of Assisi)
β
Lord, make me an instrument of your peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; and where there is sadness, joy. O Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.
β
β
Francis of Assisi (The Life and Prayers of Saint Francis of Assisi)
β
One can look at a plumber, a labourer, and say without a great sense of irony, 'He is a man, capable of the same heroism as Admiral Nelson or Saint Francis of Assisi.' But no one looks at a woman and says, 'She is a woman, she is capable of the same heroism as Lady Godiva or Anne Askew.' Our heroines are separated from us. So instead of trying to make Man accept us as daughters of heroism, we must raise all women to the level of heroines.
β
β
Kerry Greenwood
β
Where there is charity and wisdom, there is neither fear nor ignorance. Where there is patience and humility, there is neither anger nor vexation. Where there is poverty and joy, there is neither greed nor avarice. Where there is peace and meditation, there is neither anxiety nor doubt.
β
β
Francis of Assisi
β
In order to mount to heaven, you used the Inferno to give you momentum. "The further down you gain your momentum," you often used to tell me, "the higher you shall be able to reach. The militant Christian's greatest worth is not his virtue, but his struggle to transform into virtue the impudence, dishonor, unfaithfulness, and malice within him. One day Lucifer will be the most glorious archangel standing next to God; not Michael, Gabriel, or Raphaelβbut Lucifer, after he has finally transubstantiated his terrible darkness into light.
β
β
Nikos Kazantzakis (Saint Francis)
β
If you look at the history of heretics who are condemned, their transgression is normally about issues of authority, priesthood, administration of sacraments, and βWhoβs got the power?β I cannot think of anyone who was ever burned at the stake for not taking care of the widows and orphans, or for any issues of orthopraxy.
β
β
Richard Rohr (Eager to Love: The Alternative Way of Francis of Assisi)
β
One of the Franciscans says later, "A monk should own nothing but his harp"; meaning, I suppose, that he should value nothing but his song, the song with which it was his business as a minstrel to serenade every castle and cottage, the song of the joy of the Creator in His creation and the beauty of the brotherhood of men.
β
β
G.K. Chesterton (St. Francis of Assisi)
β
Keep a clear eye toward life's end. Do not forget your purpose and destiny as God's creature. What you are in His sight is what you are and nothing more. Remember that when you leave this earth, you can take nothing you have received, but only what you have given; a full heart enriched by honest service, love, sacrifice and courage.
β
β
Francis of Assisi
β
Now for St. Francis nothing was ever in the background. We might say that his mind had no background, except perhaps that divine darkness out of which the divine love had called up every colored creature one by one. He saw everything as dramatic, distinct from its setting, not all of a piece like a picture but in action like a play. A bird went by him like an arrow; something with a story and a purpose, though it was a purpose of life and not a purpose of death. A bush could stop him like a brigand; and indeed he was as ready to welcome the brigand as the bush.
β
β
G.K. Chesterton (St. Francis of Assisi)
β
Thérèse (of Lisieux) told her sister, Celine, who was upset with her own faults, "If you are willing to bear serenely the trial of being displeasing to yourself, then you will be a pleasant place of shelter for Jesus." If you observe yourself, you will see how hard it is to be "displeasing" to yourself, and that this is the initial emotional snag that sends you into terribly bad moods without even realizing the origins of these moods. So to resolve this common problem, both Francis and Thérèse teach you to let go of the very need to "think well of yourself" to begin with! That is your ego talking, not God, they would say. Only those who have surrendered their foundational egocentricity can do this, of course. Psychiatrist and writer Scott Peck once told me that Thérèse's quote was "sheer religious genius" because it made the usual posturing of religion well-nigh impossible.
β
β
Richard Rohr (Eager to Love: The Alternative Way of Francis of Assisi)
β
Happy the soul to whom it is given to attain this life with Christ, to cleave with all oneβs heart to him whose beauty all the heavenly hosts behold forever, whose love inflames our love, the contemplation of whom is our refreshment, whose graciousness is our delight, whose gentleness fills us to overflowing, whose remembrance makes us glow with happiness, whose fragrance revives the dead, the glorious vision of whom will be the happiness of all the citizens of the heavenly Jerusalem. For he is the brightness of eternal glory, the splendour of eternal light, the mirror without spot.
β
β
Clare of Assisi
β
We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world. Jesus, most innocent, who neither did nor could commit a sin, was condemned to death, and moreover, to the most ignominious death of the cross. To remain a friend of Caesar, Pilate delivered Him into the hands of His enemies. A fearful crime β to condemn Innocence to death, and to offend God in order not to displease men! O innocent Jesus, having sinned, I am guilty of eternal death, but You willingly accept the unjust sentence of death, that I might live. For whom, then, shall I live, if not for You, my Lord? Should I desire to please men, I could not be Your servant. Let me, therefore, rather displease men and all the world, than not please You, O Jesus. Our Father who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts as we forgive our debtors. Lead us not into temptation but deliver us from evil. Amen. Hail Mary, full of grace. The Lord is with you. Blessed are you among women, and blessed is the fruit of thy womb. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Lord Jesus, crucified, have mercy on us! The Second Station Jesus is made to carry His Cross
β
β
Francis of Assisi (The Life and Prayers of Saint Francis of Assisi)
β
A friend of mine commented yesterday that she has experienced similar insights that I talked about that all enlightened Masters and founders of religion are actually talking about the same ocean, the same invisible life source, the same God.
She also said that she worked in a Christan environment at the time that she received these insights, and when she tried to share these insights with the Christians she was accused of being "impure" and of being associated with the "Devil".
Christians hold on to the idea that Jesus was the only son of God, without realizing that we are all son's and daughter's of God. By holding on to the idea that Jesus is the only son of God, they do not either to realize that all enlightened Masters are talking about the same God.
Jesus did not talk about faith, he talked about trust. He talked about discovering a trust in yourself and in relationship to God. Jesus said that the kingdom of God is within you. In Christianity, the church has become the intermediate between man and God, and people who claim that they have found a direct relationship to God are accused of blasphemy. The Christan church has become a barrier between man and God, and anyone who has declared that he has found a direct relationship to God are immediately banned by the church, for example Master Eckhart and Franciskus of Assisi.
I have always had a deep love for Jesus, but it is not the picture of Jesus that the Christian church presents. I was a disciple of Jesus in a former life, and was thrown to the lions in Colosseum in Rome as one of the early Christians. Jesus had many more disciples than the twelve disciples mentioned in The Bible.
In this life, I resigned my automatic membership in the church as soon as I could think for myself when I was 15 years old. I was also disgusted with an organization that said that they preached love and which has murdered more people than Hitler.
My experience with these rare and precious insights are that they expand our consciousness of reality. They are gradual initiations into reality. They may fade away, but we will never be the same again after receiving them. They will also come more and more, the more committment we have to our spiritual growth.
β
β
Swami Dhyan Giten
β
Canticle of the Creatures
Most High, all powerful, good Lord,
Yours are the praises, the glory, the honor,
and all blessing.
To You alone, Most High, do they belong,
and no man is worthy to mention Your name.
Be praised, my Lord, through all your creatures,
especially through my lord Brother Sun,
who brings the day; and you give light through him.
And he is beautiful and radiant in all his splendor!
Of you, Most High, he bears the likeness.
Praise be You, my Lord, through Sister Moon
and the stars, in heaven you formed them
clear and precious and beautiful.
Praised be You, my Lord, through Brother Wind,
and through the air, cloudy and serene,
and every kind of weather through which
You give sustenance to Your creatures.
Praised be You, my Lord, through Sister Water,
which is very useful and humble and precious and chaste.
Praised be You, my Lord, through Brother Fire,
through whom you light the night and he is beautiful
and playful and robust and strong.
Praised be You, my Lord, through Sister Mother Earth,
who sustains us and governs us and who produces
varied fruits with colored flowers and herbs.
Praised be You, my Lord,
through those who give pardon for Your love,
and bear infirmity and tribulation.
Blessed are those who endure in peace
for by You, Most High, they shall be crowned.
Praised be You, my Lord,
through our Sister Bodily Death,
from whom no living man can escape.
Woe to those who die in mortal sin.
Blessed are those whom death will
find in Your most holy will,
for the second death shall do them no harm.
Praise and bless my Lord,
and give Him thanks
and serve Him with great humility
β
β
Francis of Assisi