Asian Jim Quotes

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We quickly became friends with other art faculty members such as the ceramist Jim Leedy and his wife Jean and art historian/artist Bill Kortlander and his wife Betty. I also began taking classes in Southeast Asian history with John Cady, who had resigned from his position at the U.S.[CB4] [mo5]  State Department because he thought it would be a huge mistake to get involved in a “land war in Southeast Asia.” In 1966, his warnings were starting to become all too obvious as the Vietnam war grew and protests against it emerged. Dr. Cady was in the thick of the protests and was even being shadowed by the F.B.I. After I finished my BFA in art in 1966, I began work on a master’s degree in history at Dr. Cady’s urging. He and his wife became frequent guests at our parties
Mallory M. O'Connor (The Kitchen and the Studio: A Memoir of Food and Art)
Hitler fantasized that the United States so fully shared his racist views that it would ultimately side with the Third Reich. Nazi writers regularly pointed to America’s anti-Asian immigration quotas and bigoted Jim Crow laws to deflect foreign criticism of their own discriminatory statutes. Even the German quest for Lebensraum found its model in America’s westward expansion, during which, as Hitler noted, U.S. soldiers and frontiersmen “gunned down . . . millions of Redskins.
Madeleine K. Albright (Fascism: A Warning)
Prisons are racism incarnate. As Michelle Alexander points out, they constitute the new Jim Crow. But also much more, as the lynchpins of the prison-industrial complex, they represent the increasing profitability of punishment. They represent the increasingly global strategy of dealing with populations of people of color and immigrant populations from the countries of the Global South as surplus populations, as disposable populations. Put them all in a vast garbage bin, add some sophisticated electronic technology to control them, and let them languish there. And in the meantime, create the ideological illusion that the surrounding society is safer and more free because the dangerous Black people and Latinos, and the Native Americans, and the dangerous Asians and the dangerous White people, and of course the dangerous Muslims, are locked up! And in the meantime, corporations profit and poor communities suffer! Public education suffers! Public education suffers because it is not profitable according to corporate measures. Public health care suffers. If punishment can be profitable, then certainly health care should be profitable, too. This is absolutely outrageous! It is outrageous. It is also outrageous that the state of Israel uses the carceral technologies developed in relation to US prisons not only to control the more than eight thousand Palestinian political prisoners in Israel but also to control the broader Palestinian population. These carceral technologies, for example, the separation wall, which reminds us of the US-Mexico border wall, and other carceral technologies are the material constructs of Israeli apartheid. G4S, the organization, the corporation G4S, which profits from the incarceration and the torturing of Palestinian prisoners, has a subsidiary called G4S Secure Solutions, which was formerly known as Wackenhut. And just recently a subsidiary of that just have one more page of notes corporation, GEO Group, which is a private prison company, attempted to claim naming rights at Florida Atlantic University by donating something like $6 million, right? And, the students rose up. They said that our football stadium will not bear the name of a private prison corporation! And the students won. The students won; the name came down from the marquee.
Angela Y. Davis (Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement)
Halloween (known among European pagans as Samhain, pronounced “sa-wen”) is traditionally the day when the dead return to visit the living, similar to the Asian “Wandering Souls” festival mentioned above. It is the day when the gate between the living and the dead is open, a favorite day for evocations of spirits and demons. Candlemas, on the other hand, is the day of “quickening,” when the earth begins to wake from its slumber, a day of promise for the future, of the celebration of fertility, of anticipation for the bounty of the coming year. One could say, therefore, that the first rocket launch on Halloween was an evocation of the daimon of flight, or perhaps in a darker context a breaching of the barrier between this world and the next, an initiatic rending of the veil of the Temple: space being seen as the domain of both the dead and the higher spiritual forces. The actual birth of the American space program on Candlemas is, of course, also an auspicious event, ripe with mythical connotations. It is not the intention of this author to suggest that the selection of these dates was deliberate on the part of von Karman, Parsons, von Braun or the other space engineers. Indeed, by the time of the Explorer I launch in 1958 Parsons himself had already been dead six years. It is the intention, however, to point out these synchronicities as they occur, because they are evidence of deeper, more sinister, forces at work,
Jim Hougan (Sinister Forces—The Nine: A Grimoire of American Political Witchcraft (Sinister Forces: A Grimoire of American Political Witchcraft (Paperback) Book 1))
White terrorism and Jim Crow, 300 years of genocidal warfare against American Indians, repeated pogroms against Mexican and East Asian Americans, and the blinding, mind-boggling contradictions of American leadership - that many of the framers of American democracy, men held in nearly universal reverence by White Americans, owned Black slaves, and that the majority of White American leaders since the Civil War, at every level and in every social field, have been White supremacists and segregationists.
Jane H. Hill (The Everyday Language of White Racism (Wiley Blackwell Studies in Discourse and Culture Book 4))
On July 1, President Calvin Coolidge signed the measure into law. With the act’s ratification, the country was set on a course to, by its own definition, “maintain the racial preponderance of the basic strain [of] our people” and “stabilize the ethnic composition of the population.” The act proved so restrictive for Asians and eastern Europeans that in 1924 more Italians, Czechs, Yugoslavs, Greeks, Lithuanians, Hungarians, Poles, Portuguese, Romanians, Chinese, and Japanese left the United States than arrived as immigrants
Adrienne Berard (Water Tossing Boulders: How a Family of Chinese Immigrants Led the First Fight to Desegregate Schools in the Jim Crow South)
Nearly all the rice protein used in superfoods and supplements sold in North America still comes from China and other Asian nations where product testing is virtually nonexistent. “To my knowledge, no company offering these products has yet been able to provide its customers an accurate ‘country of origin
Jim Marrs (Population Control: How Corporate Owners Are Killing Us)
During the Civil War, especially in the wake of the Emancipation Proclamation, idealists from many corners of Europe crossed the Atlantic to join the crusade against slavery. In New York, an international brigade named in honor of Italian general Giuseppe Garibaldi was formed to assist the army of Lincoln. Declared Garibaldi: “The American question is about life for the liberty of the world.” A less rosy assessment, from a very different source, came many years later: “The beginnings of a great new social order based on the principle of slavery were destroyed by that war,” lamented Adolf Hitler, “and with them also the embryo of a truly great America.” Hitler fantasized that the United States so fully shared his racist views that it would ultimately side with the Third Reich. Nazi writers regularly pointed to America’s anti-Asian immigration quotas and bigoted Jim Crow laws to deflect foreign criticism of their own discriminatory statutes. Even the German quest for Lebensraum found its model in America’s westward expansion, during which, as Hitler noted, U.S. soldiers and frontiersmen “gunned down … millions of Redskins.
Madeleine K. Albright (Fascism: A Warning)
There is no foreseeable scenario under which Beijing will back away, either rhetorically or in practice, from its territorial claims in Taiwan and in the South and East China Seas. As Xi Jinping told the then US Defence Secretary Jim Mattis in June 2018, China will not give up 'even an inch' of its territory, which includes its expansive maritime claims and a large land area disputed with India. Within the Chinese system, any leader who stepped back from these claims would be committing political suicide. The internal sensitivity of the territorial issue helps explain the bellicose way Beijing handles these disputes outside of its borders. China constantly schools its Asian neighbours on its red lines in territorial disputes, all the while rapidly building up its military capability and regional diplomatic sway to entrench them. With the possible exception of Vietnam, smaller countries have taken to either submitting or swerving in the face of Beijing's pressure. Yet it is far from game over, if history is any guide. Total capitulation in international relations is rare. Behind the scenes in Beijing, there has always been recognition that it was dangerous for China to bully its way to regional domination. 'The history of contemporary relations does not provide any precedent of a large country successfully bringing to its knees another country,' wrote Wang Jisi, formerly of Peking University, and for many years an informal government adviser. Wang pointed to America's experience in Vietnam and more recently Afghanistan, where its vastly superior military firepower couldn't drag it out of a military and then political quagmire. Wang was writing in 2014. Such strategic humility is rare in Beijing these days, either because the Chinese themselves have become cockier or because the country's diplomats fear being caught out of step with the temper of Xi's times. Nonetheless, the point stands. Beijing cannot bully its way to superpower status without engendering a strong pushback from other countries, which is exactly what is happening.
Richard McGregor (Xi Jinping: The Backlash (Penguin Specials))
Men are shown ads for high-income jobs much more frequently than are women, and tutoring for what is known in the United States as the Scholastic Aptitude Test (SAT) is priced more highly for customers in neighborhoods with a higher density of Asian residents: “From retail to real estate, from employment to criminal justice, the use of data mining, scoring and predictive software … is proliferating … [And] when software makes decisions based on data, like a person’s zip code, it can reflect, or even amplify, the results of historical or institutional discrimination.
Ruha Benjamin (Race After Technology: Abolitionist Tools for the New Jim Code)
Although political representation by racial quota is the effect of government policy, it is not yet respectable to call for it explicitly. When President Bill Clinton tried to appoint Lani Guinier as Assistant Attorney General for Civil Rights her appointment failed, in part because of Miss Guinier’s advocacy of representation by race. In her view, if blacks were 13 percent of the US population, 13 percent of seats in Congress should be set aside for them. It does not cause much comment, however, when the Democratic Party applies this thinking to its selection of delegates to presidential conventions. Each state party files an affirmative action plan with the national party, and many states set quotas. For the 2008 Democratic Convention, California mandated an over-representation of non-white delegates. Blacks, Asians, and Hispanics were only 4.6, 5.2, and 21.1 percent, respectively, of the Democratic electorate, but had to be 16, 9, and 26 percent of the delegates. Other states had similar quotas. Procedures of this kind do lead to diversity of delegates but suggest that race is more important than policy. Perhaps it is. In Cincinnati, where blacks are 40 to 45 percent of the population, Mayor Charlie Luken complained that the interests of blacks and whites seemed so permanently in conflict that “race gets injected into every discussion as a result.” In other words, any issue can become racial. In 2004, the Georgia legislature passed a bill to stop fraud by requiring voters to show a state-issued ID at the polls. People without drivers’ licenses could apply for an ID for a nominal fee. Black legislators felt so strongly that this was an attempt to limit the black vote that they did not merely vote against the law; practically the entire black delegation stormed out of the Capitol when the measure passed over their objections. In 2009, when Congress voted a stimulus bill to get the economy out of recession, some governors considered refusing some federal funds because there were too many strings attached. Jim Clyburn, a black South Carolina congressman and House Majority Whip, complained that rejecting any funding would be a “slap in the face of African-Americans.” Race divides Cook County, Illinois, which contains Chicago. In 2007, when the black president of the county board, Todd Stroger, could not get his budget passed, his floor leader William Beavers-also black—complained that it was “because he’s black.” He said there was only one real question: 'Who’s gonna control the county—white or black—that’s all this is.
Jared Taylor (White Identity: Racial Consciousness in the 21st Century)
Americans have seen the logical conclusion of segregationist strategy, from slavery to Jim Crow to mass incarceration and border walls. The logical conclusion of antiracist strategy is open and equal access to all public accommodations, open access to all integrated White spaces, integrated Middle Eastern spaces, integrated Black spaces, integrated Latinx spaces, integrated Native spaces, and integrated Asian spaces that are as equally resourced as they are culturally different. All these spaces adjoin civic spaces of political and economic and cultural power, from a House of Representatives to a school board to a newspaper editorial board where no race predominates, where shared antiracist power predominates. This is diversity, something integrationists value only in name.
Ibram X. Kendi (How to Be an Antiracist)