Ashamed Of The Gospel Quotes

I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.

This is no time to be ashamed of the Gospel. It is the time to preach it from the rooftops. Do not be afraid to break out of comfortable and routine modes of living in order to take up the challenge of making Christ known in the modern metropolis.

Lord, we need a generation of believers who are not ashamed of the gospel. We need an army of believers who hate to be lukewarm and will stand on Your Word above all else. Raise ’em up, Lord. Raise them up.

That was what gospel was meant to do - make you hate and love yourself at the same time, make you ashamed and glorified.

When sins become civil rights, there is a temptation for Christians to keep our mouths shut and turn what is supposed to be a public faith into a private faith, but we are commanded to not be ashamed of the gospel.

Thunder, Perfect Mind 'I am the first and the last. I am the honored one and the scorned one. I am the whore, and the holy one. I am the wife and the virgin. I am (the mother) and the daughter... I am she whose wedding is great, and I have not taken a husband... I am knowing, and ignorance... I am shameless; I am ashamed. I am strength, and I am fear... I am foolish, and I am wise... I am godless, and I am one whose God is great.

ROM1.16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

ROM1.16 For I am not ashamed of the gospel of Christ:

But the failure of Christianity is a modern myth, and we shouldn’t be ashamed of telling the proper story of church history, which of course has plenty of muddle and wickedness, but also far more than we normally imagine of love and creativity and beauty and justice and healing and education and hope. To

1:16 — I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes. We must never feel ashamed of our connection to Christ or the salvation He freely offers to all. It is a high privilege to represent Him, and we must do so with boldness and enthusiasm.

It is not an easy thing for us to defend the position that bothers so many others. But, brethren and sisters, never be ashamed of the gospel of Jesus Christ. Never apologize for the sacred doctrines of the gospel. Never feel inadequate and unsettled because you cannot explain them to the satisfaction of all who might inquire of you.

If you have never been ashamed to openly proclaim the gospel, it is not because you are so courageous, it is because you probably don’t understand the gospel.

That was what gospel was meant to do—make you hate and love yourself at the same time, make you ashamed and glorified. It worked on me. It absolutely worked on me.

When I grew up in the church, once or twice a year one of the women in our choir would sing a song that really tore the house down called “I Am Not Ashamed.” This was an emotional song for everybody in the room. Our chins would quiver, and we’d close our eyes and put our hands in the air, really feeling it. But looking back, I think what made that song so overpowering to me was that I was ashamed. And I don’t think I was the only one. That’s why we had that song! You don’t have to sing “I am not ashamed of the Gospel of Jesus Christ” if you’re really not ashamed. No one has ever sang “I am not ashamed of ice cream.” There’s no need.

8Therefore  qdo not be ashamed of  rthe testimony about our Lord, nor of  sme his prisoner, but  tshare in suffering for the gospel by the power of God, 9 uwho saved us and  vcalled us to [1] a holy calling,  wnot because of our works but because of  vhis own purpose and grace, which he gave us in Christ Jesus  xbefore the ages began,

Excellent ministers cannot be those who yearn for earthly applause. Neither can they be lovers of earthly comfort. The life of ministry is not a life of leisure. No ministry of any value comes without pain. I often encounter young men headed for the ministry who are looking for a church without problems, a ministry without challenges, a congregation that will make life easy. There is no such place for the faithful preacher of the Word. The notion that ministry can be both effective and painless is a lie. You will encounter hardship if you preach the unadulterated Word. And when adversity strikes, you have two choices. You can endure and remain steadfast, or you can compromise. The faithful minister holds the line for the truth. You cannot do that and escape suffering (2 Tim. 3:12).

In 2 Timothy 4:2–4, Paul the Apostle warned us of the consequences of being ashamed to preach the gospel, saying, “Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.

The blessings of salvation are for every soul. Nothing but his own choice can prevent any man from becoming a partaker of the promise in Christ by the gospel. Caste is hateful to God. He ignores everything of this character. In His sight the souls of all men are of equal value. He “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us.” Without distinction of age, or rank, or nationality, or religious privilege, all are invited to come unto Him and live. “Whosoever believeth on Him shall not be ashamed. For there is no difference.” “There is neither Jew nor Greek, there is neither bond nor free.” “The rich and poor meet together: the Lord is the Maker of them all.” “The same Lord over all is rich unto all that call upon Him. For whosoever shall call upon the name of the Lord shall be saved.” Acts 17:26, 27;

The gospel . . . is the power of God for salvation,” and, with Paul, we have no reason to be ashamed of it (Rom 1:16). That is why phrases like “living the gospel,” “being the gospel,” and “being partners with Jesus in his redemption of the world” are dangerous distortions of the biblical message of good news. The gospel is not about what we have done or are called to do, but the announcement of God’s saving work in Jesus Christ. “For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake” (2 Cor 4:5).

Although every true believer knows it is a serious sin to be ashamed of his Savior and Lord, he also knows the difficulty of avoiding that sin. When we have opportunity to speak for Christ, we often do not. We know the gospel is unattractive, intimidating, and repulsive to the natural, unsaved person and to the ungodly spiritual system that now dominates the world. The gospel exposes man’s sin, wickedness, depravity, and lostness, and it declares pride to be despicable and works righteousness to be worthless in God’s sight. To the sinful heart of unbelievers, the gospel does not appear to be good news but bad (cf. my comments in chapter 1), and when they first hear it they often react with disdain against the one presenting it or throw out arguments and theories against it. For that reason, fear of men and of not being able to handle their arguments is doubtlessly the single greatest snare in witnessing. It is said that if a circle of white chalk is traced on the floor around a goose that it will not leave the circle for fear of crossing the white mark. In a similar way, the chalk marks of criticism, ridicule, tradition, and rejection prevent many believers from leaving the security of Christian fellowship to witness to the unsaved.

Romans 1: 8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12 That is, that I may be comforted together with you by the mutual faith both of you and me. 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools, 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they which commit such things are

If I understand anything at all about this great symbolist, it is this: that he regarded only subjective realities as realities, as “truths”—that he saw everything else, everything natural, temporal, spatial and historical, merely as signs, as materials for parables. The concept of “the Son of God” does not connote a concrete person in history, an isolated and definite individual, but an “eternal” fact, a psychological symbol set free from the concept of time. The same thing is true, and in the highest sense, of the God of this typical symbolist, of the “kingdom of God,” and of the “sonship of God.” Nothing could be more un-Christian than the crude ecclesiastical notions of God as a person, of a “kingdom of God” that is to come, of a “kingdom of heaven” beyond, and of a “son of God” as the second person of the Trinity. All this—if I may be forgiven the phrase—is like thrusting one’s fist into the eye (and what an eye!) of the Gospels: a disrespect for symbols amounting to world-historical cynicism.... But it is nevertheless obvious enough what is meant by the symbols “Father” and “Son”— not, of course, to every one—: the word “Son” expresses entrance into the feeling that there is a general transformation of all things (beatitude), and “Father” expresses that feeling itself —the sensation of eternity and of perfection.—I am ashamed to remind you of what the church has made of this symbolism: has it not set an Amphitryon story at the threshold of the Christian “faith”? And a dogma of “immaculate conception” for good measure?... And thereby it has robbed conception of its immaculateness— The “kingdom of heaven” is a state of the heart—not something to come “beyond the world” or “after death.” The whole idea of natural death is absent from the Gospels: death is not a bridge, not a passing; it is absent because it belongs to a quite different, a merely apparent world, useful only as a symbol. The “hour of death” is not a Christian idea —“hours,” time, the physical life and its crises have no existence for the bearer of “glad tidings.”... The “kingdom of God” is not something that men wait for: it had no yesterday and no day after tomorrow, it is not going to come at a “millennium”—it is an experience of the heart, it is everywhere and it is nowhere.... This “bearer of glad tidings” died as he lived and taught—not to “save mankind,” but to show mankind how to live. It was a way of life that he bequeathed to man: his demeanour before the judges, before the officers, before his accusers—his demeanour on the cross. He does not resist; he does not defend his rights; he makes no effort to ward off the most extreme penalty—more, he invites it.... And he prays, suffers and loves with those, in those, who do him evil.... Not to defend one’s self, not to show anger, not to lay blames.... On the contrary, to submit even to the Evil One—to love him.... 36. —We free spirits—we are the first to have the necessary prerequisite to understanding what nineteen centuries have misunderstood—that instinct and passion for integrity which makes war upon the “holy lie” even more than upon all other lies.... Mankind was unspeakably far from our benevolent and cautious neutrality, from that discipline of the spirit which alone makes possible the solution of such strange and subtle things: what men always sought, with shameless egoism, was their own advantage therein; they created the church out of denial of the Gospels.... That mankind should be on its knees before the very antithesis of what was the origin, the meaning and the law of the Gospels—that in the concept of the “church” the very things should be pronounced holy that the “bearer of glad tidings” regards as beneath him and behind him—it would be impossible to surpass this as a grand example of world- historical irony—

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

There are many lessons and truths we may learn from the life of Stephen. The two most important ones probably are, in my estimation, the power of the gospel of Christ (being not ashamed to preach Jesus) and forgiveness, not just the forgiveness that God offers us but the forgiveness that Stephen was able to offer to his accusers and murderers and to even pray for them as he breathed his last. Jesus did the same. It is only when we are able to truly forgive that we are set free. That we are healed. That we are restored and made whole.

Praying in restaurants is all about other people seeing us do it. It’s our faith on offense. One more way we can prove we’re not ashamed of Jesus; one more way to spread the Gospel; one more way to show we are different from the unsaved world, when all I really want right now is not to stand out.

The eternal God is your refuge, And underneath are the everlasting arms. (Deut. 33:27) In you, O LORD, I put my trust; Let me never be ashamed; Deliver me in Your righteousness. Bow down Your ear to me, Deliver me speedily; Be my rock of refuge, A fortress of defense to save me. For You are my rock and my fortress; Therefore, for Your name’s sake, Lead me and guide me. Pull me out of the net which they have secretly laid for me, For You are my strength. Into Your hand I commit my spirit; You have redeemed me, O LORD God of truth. I have hated those who regard useless idols; But I trust in the LORD. I will be glad and rejoice in your mercy, For You have considered my trouble; You have known my soul in adversities. (Ps. 31:1–7) God is our refuge and strength, A very present help in trouble. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth! The LORD of hosts is with us; The God of Jacob is our refuge. (Ps. 46:1, 10–11) For indeed, those who are far from You shall perish; You have destroyed all those who desert You for harlotry. But it is good for me to draw near to God; I have put my trust in the Lord GOD, That I may declare all Your works. (Ps. 73:27–28)

Jim, third of the Elliot sons, soon received Jesus Christ as Saviour and Lord. When he entered high school, Jim, following the example of the Apostle Paul, was “not ashamed of the gospel of Christ.” A Bible always rested on top of his stack of textbooks when he entered the classroom. Academically his early interest was in architectural drawing. His talent in this was exceptional, and his drawings were kept by the teacher to be used as examples to future classes. Before finishing Benson Polytechnic School, however, he began orienting his life toward the mission field.

Let us never be moved by those who cry down the preacher's office, and tell us that sacraments and other ordinances are of more importance than sermons. Let us give to every part of God's public worship its proper place and honor, but let us beware of placing any part of it above preaching. By preaching, the church of Christ was first gathered together and founded, and by preaching, it has ever been maintained in health and prosperity. By preaching, sinners are awakened. By preaching, inquirers are led on. By preaching, saints are built up. By preaching, Christianity is being carried to the heathen world...Above all, it is the very work which Christ himself undertook. The King of kings and Lord of lords himself was once a preacher...The sermons that we listen to may be weak and poor. But after all, preaching is God's grand ordinance for converting and saving souls. The faithful preacher of the gospel is handing the very weapon which the Son of God was not ashamed to employ.

What are some reasons you may not be sharing the gospel? Do you expect the church staff to do it or perhaps just the extroverts in the church? Are you too busy with your plans to think about someone else’s eternal state? Are you a Christian in name but a Universalist in practice, acting as if God will simply save everyone in the end anyway? Are you ashamed of God’s justice and goodness in judging and condemning sinners? If any of these reasons describe you and your lack of evangelism, I’d like to gently say two things: First—you need to repent. Second—there’s hope for you. If you’re a discouraged evangelist, or if you feel like one, this book is for you. The good news for bad evangelists is that the same gospel we want to preach to others is the same gospel that gives us the power to obey Christ’s command to share the gospel with others.

Even more remarkable is the gnostic poem called the Thunder, Perfect Mind. This text contains a revelation spoken by a feminine power: I am the first and the last. I am the honored one and the scorned one. I am the whore, and the holy one. I am the wife and the virgin. I am (the mother) and the daughter.… I am she whose wedding is great, and I have not taken a husband.… I am knowledge, and ignorance.… I am shameless; I am ashamed. I am strength, and I am fear.… I am foolish, and I am wise.… I am godless, and I am one whose God is great.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

THEME OF THE GOSPEL. [Rom. 1:16, 17] For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.

For this gospel I was appointed w a herald, apostle, and teacher, x 12 and that is why I suffer y these things. But I am not ashamed, because I know the One I have believed in and am persuaded that He is able to guard what has been entrusted to me C, z until that day. a

He was never deterred by opposition, never disheartened by criticism, and never ashamed, for any reason, of the gospel of Jesus Christ. Although that gospel was then, and still is today, a stumbling block to Jews and foolishness to Gentiles, it is the only way God has provided for the salvation of men, and Paul was both overjoyed and emboldened by the privilege of proclaiming its truth and power wherever he went.

Paul was not ashamed of this gospel. Are you? Surely not! But if you have not embraced it, I urge you to pray this prayer now—wherever you are: Lord Jesus Christ, I need You. I want You. I am sorry for my sins. Wash my sins away by Your blood. I know I cannot save myself. I transfer my trust in my good works to what You did for me on the cross. I welcome Your Holy Spirit into my heart. As best as I know how, I give You my life. Amen. If you prayed that prayer, share it! Tell at least one other person today. From this day forward pray daily. Read your Bible daily.

4 The Lord GOD [the Father] hath given me [Jesus] the tongue of the learned [Father taught Me well], that I should know how to speak a [strengthening] word in season to him [Israel; see 2 Nephi 7:4] that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned [German: the Father is constantly communicating with Me and I hear as His disciple]. 5 The Lord GOD [the Father] hath opened mine ear, and I was not rebellious, neither turned away back [I was obedient and did not turn away from accomplishing the Atonement]. In verses 6–7, next, Isaiah prophesies some details surrounding Christ’s crucifixion. In verse 6, especially, He speaks of the future as if it is past. 6 I gave my back to the smiters [ allowed Himself to be flogged; see Matthew 27:26], and my cheeks to them that plucked off the hair [pulled out the whiskers of My beard]: I hid not my face from shame and spitting [see Matthew 26:67]. Here is a quote from Bible scholar Edward J. Young, (not a member of the Church) concerning the plucking of the beard, in verse 6, above: “In addition the servant [ Christ, in Isaiah 50:6] gave his cheeks to those who pluck out the hair. The reference is to those who deliberately give the most heinous and degrading of insults. The Oriental regarded the beard as a sign of freedom and respect, and to pluck out the hair of the beard (for cheek in effect would refer to a beard) is to show utter contempt.” (Book of Isaiah, vol. 3, page 300.) 7 For the Lord GOD [the Father] will help me; therefore shall I not be confounded [I will not be stopped]: therefore have I set my face like a flint [I brace Myself for the task], and I know that I shall not be ashamed [I know I will not fail]. 8 He [the Father] is near that justifieth me [approves of everything I do]; who will [dares to] contend with me? let us [Me and those who would dare contend against Me] stand together [go to court, as in a court of law—go ahead and present your arguments against Me]: who is mine adversary? let him come near to me [ face Me]. 9 Behold, the Lord GOD [the Father] will help me [the Savior]; who is he that shall condemn me? lo, they [those who contend against Me] all shall wax old as a garment; the moth shall eat them up [the wicked will have their day and then fade away and reap the punishment]. Next, in verse 10, the question is asked, in effect, “Who is loyal to the Lord and is not supported by Him?” The answer, as you will see, is no one. 10 Who is among you that feareth [respects] the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? [Answer: No one, because the Lord blesses His true followers with light.] let him trust in the name of the LORD, and stay upon [be supported by] his God. the sparks that ye have kindled [rather than Christ’s gospel light]. This shall ye have of mine hand [German: you will get what you deserve]; ye shall lie down in sorrow [misery awaits those who try to live without God].

Take away the dispensation of the Spirit, and his effectual operations in all the intercourse that is between God and man; be ashamed to avow or profess the work attributed unto him in the gospel, -- and Christianity is plucked up by the roots.

It is a little strength that longs for more; it is infant righteousness that hungers after righteousness. To every soul dissatisfied with itself, comes this word, at once rousing and consoling, from the Power that lives and makes him live—that in his hungering and thirsting he is blessed, for he shall be filled. His hungering and thirsting is the divine pledge of the divine meal. The more he hungers and thirsts the more blessed is he; the more room is there in him to receive that which God is yet more eager to give than he to have. It is the miserable emptiness that makes a man hunger and thirst; and, as the body, so the soul hungers after what belongs to its nature. (…) Therefore, that he is empty of good, needs discourage no one; for what is emptiness but room to be filled? Emptiness is need of good; the emptiness that desires good, is itself good. (…) A man could not even be ashamed of himself, without some 'feeling sense' of the beauty of rightness. By divine degrees the man will at length grow sick of himself, and desire righteousness with a pure hunger (…) To be filled with righteousness, will be to forget even righteousness itself in the bliss of being righteous, that is, a child of God. The thought of righteousness will vanish in the fact of righteousness. When a creature is just what he is meant to be, what only he is fit to be; when, therefore, he is truly himself, he never thinks what he is. He is that thing; why think about it? It is no longer outside of him that he should contemplate or desire it.

let us not be ashamed of the gospel, that God saves his chosen ones by his grace, according to his will and his pleasure, and for his glory.

So when Paul says he is “not ashamed of the gospel,” he is saying that a Christian worldview will not let you down. It will not disappoint. 69 Christianity fulfills the human hunger for a unified, integrated worldview to live by. It has the intellectual resources to provide a holistic, internally consistent guide to life.

So don't be ashamed of the testimony about our Lord, or of me His prisoner. Instead, share in suffering for the gospel, relying on the power of God.

The power of God is released when believers choose not to be conformed to the world’s ways but be transformed in their minds, wills, and emotions by God’s Word. Paul said in Romans 1:16 that he wasn’t ashamed of the gospel of Christ because it is the power of God to salvation for everyone who believes.

Scripture describes God’s saving acts as words of God, speeches of God. Salvation begins when God speaks his decree before time. He executes that decree by sending the living Word, Jesus (John 1:1–14; 1 John 1:1–3). He draws us to himself by the word of effectual calling (Isa. 43:1; see chapter 4), and by the gospel. Paul says: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. (Rom. 1:16; cf. Phil. 2:16; 1 Thess. 1:5; 2:13; 2 Tim. 1:10)

ROM10.9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. ROM10.10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. ROM10.11 For the scripture saith, Whosoever believeth on him shall not be ashamed. ROM10.12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. ROM10.13 For whosoever shall call upon the name of the Lord shall be saved. ROM10.14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?  ROM10.15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  ROM10.16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?  ROM10.17 So then faith cometh by hearing, and hearing by the word of God.

May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, but when he arrived in Rome he searched for me earnestly and found me. (2 Tim. 1:16–17)

It’s pretty overwhelming to grasp that God has used a frail, human, clay pot as His means of saving others. But the reward goes even beyond that. Look at Matthew 10:41: “He who receives a prophet in the name of a prophet shall receive a prophet’s reward. And he who receives a righteous man in the name of a righteous man shall receive a righteous man’s reward.” That’s a tremendous divine principle. By the way, a prophet is what he says, and a righteous man is what he is, so the two really speak of the same individual. A true disciple lives what he says. He speaks the gospel truth, and he lives righteously. When you go out representing God by your life and your lips, by your speaking and your living, those who receive you will receive the reward that you receive. This could be true of a pastor, a teacher, a missionary, an evangelist, or anyone who represents Christ; the one who receives that one will share that one’s reward. If the Lord gives me a reward for proclaiming to you, He’ll give you the same reward for receiving what I proclaim. We all share. You want to be a blessing in the world? Then confess Christ before men! Stand up boldly, and don’t mitigate your testimony; don’t be ashamed of Christ. Don’t water down the truth. And let your life become the source of their reward. Then a disciple is a person who determines destiny. Even the least of us shares with the greatest of us in what God does in blessing us.

Shame exists where there is sin, and so feeling ashamed, particularly when we sin, is natural and healthy. Therefore, shame is not bad, but unless the underlying sin that causes the shame is properly dealt with through the gospel, then the shame will remain, with devastating implications.

THE LAST WORD For God has not given us a spirit of fearfulness, but one of power, love, and sound judgment. So don’t be ashamed of the testimony about our Lord, or of me His prisoner. Instead, share in suffering for the gospel, relying on the power of God. 2 Timothy 1:7-8 HCSB All of us may find our courage tested by the inevitable disappointments and tragedies of life. After all, ours is a world filled with uncertainty, hardship, sickness, and danger. Old Man Trouble, it seems, is never too far from the front door. When we focus upon our fears and our doubts, we may find many reasons to lie awake at night and fret about the uncertainties of the coming day. A better strategy, of course, is to focus not upon our fears, but instead upon our God. God is your shield and your strength; you are His forever. So don’t focus your thoughts upon the fears of the day. Instead, trust God’s plan and His eternal love for you. And remember: God is good, and He has the last word. God shields us from most of the things we fear, but when He chooses not to shield us, He unfailingly allots grace in the measure needed. Elisabeth Elliot Fear lurks in the shadows of every area of life. The future may look very threatening. Jesus says, “Stop being afraid. Trust me!” Charles Swindoll A TIMELY TIP Are you feeling anxious or fearful? If so, trust God more. Entrust the future—your future—to God.

The cross isn’t the grand symbol of redemption’s embarrassment. The cross shouldn’t make you ashamed. No, it should stand at the epicenter of your boasting.

Do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God.

Let there be light. Gen. 1:3 Let there be enlightenment; let there be understanding. Darkness. Gen. 1:4 Ignorance; lack of enlightenment and understanding. Eden. Gen. 2:8 A delightful place; temporal life. Garden. Gen. 2:8 Metaphorically—a wife; a family. Tree of life in the midst of the garden. Gen. 2:9 Sex; posterity, progeny. The tree of the knowledge of good and evil. Gen. 2:9 Moral law; the knowledge of good and evil. The tree of life. Gen. 2:9 Eternal life. The tree of good and evil. Gen. 2:17 Metaphorically—sexual relationship. Good. Gen. 2:17 Anything perfect. Evil. Gen. 2:17 Anything imperfect; contrary to good; immature. Naked. Gen. 2:25 Exposed; ashamed. Serpent. Gen. 3:1 An enemy; deception. Thorns and thistles. Gen. 3:18 Grievances and difficulties. Sent forth from the garden. Gen. 3:23 A loss of harmony; a lost paradise. God took him away. Gen. 5:24 He died painlessly. He had a heart attack. Sons of God. Gen. 6:2 Good men; the descendants of Seth. My spirit shall not dwell in man forever. Gen. 6:3 I have become weary and impatient. (A scribal note.) The Lord was sorry that He made man. Gen. 6:6 (A scribal note. See Old Testament Light—Lamsa.) I set my bow in the clouds. Gen. 9:13 I set the rainbow in the sky. I have lifted up my hands. Gen. 14:22 I am taking a solemn oath. Thy seed. Gen. 17:7 Your offspring; your teaching. Angels. Gen. 19:1 God’s counsel; spirits; God’s thoughts. Looking behind. Gen. 19:17 Regretting; wasting time. A pillar of salt. Gen. 19:26 Lifeless; stricken dead. As the stars of heaven. Gen. 22:17 Many in number; a great multitude. Went in at the gate. Gen. 23:18 Mature men who sat at the counsel. Hand under thigh. Gen. 24:2 Hand under girdle; a solemn oath. Tender eyed. Gen. 29:17 Attractive eyes. He hath sold us. Gen. 31:15 He has devoured our dowry. Wrestling with an angel. Gen. 32:24 Being suspicious of a pious man. Coat of many colors. Gen. 37:23 A coat with long sleeves meaning learning, honor and a high position. Spilling seed on the ground. Gen. 38:9 Spilling semen on the ground. (An ancient practice of birth control.) No man shall lift up his hand or foot. Gen. 41:44 No man shall do anything without your approval. Put his hand upon thine eyes. Gen. 46:4 Shall close your eyes upon your death bed. Laying on of hands. Gen. 48:14 Blessing and approving a person. His right hand upon the head. Gen. 48:17 A sincere blessing. Unstable as water. Gen. 49:4 Undecided; in a dilemma. The sceptre shall not depart from Judah. Gen. 49:10 There shall always be a king from the lineage of Judah. Washed his garments in wine. Gen. 49:11 He will become an owner of many vineyards. His teeth white with milk. Gen. 49:12 He will have abundant flocks of sheep. His bow abode in strength. Gen. 49:24 He will become a valiant warrior. The stone of Israel. Gen. 49:24 The strong race of Israel. He gathered up his feet. Gen. 49:33 He stretched out his feet—He breathed his last breathe; he died.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth...For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

For it is an infallible rule of the kingdom that self-focus issues in death, while "whoever loses his life for me and for the gospel will save it" (8:35). Only for a few will this commitment entail loss of physical life; for all of us it means death to self, discipleship to Jesus. And that includes a glad confession of Jesus, and principled refusal to be ashamed of Jesus and his words in this adulterous and sinful generation (8:38).

For I am not ashamed of the Gospel, because it is the power of God for salvation for everyone who believes, Jewish first and then Greek. (Romans 1:16 - ONM) To the Jew first. What an incredible yet controversial proposition. To some, Israel is a political argument centred on the issue of land acquisition and misdemeanours against other nations. On the other hand, some perceive Israel as a religious representation of all things that are opposed to things biblical (under the law and not under grace...and all that), both camps missing the point completely.

It appears dogmatic and absolutistic because, it is dogmatic and absolutistic. The Christian should not be ashamed of this fact. He ought to have the humble boldness to tell a lost world that the Christian message is unconditionally true and the necessary presupposition of all thought (absolutistic), that Christ’s gospel demands repentance (including a “change of mind”), and that God’s word has definite doctrinal content which is authoritatively revealed “directly from above” (dogmatic).

We don't observe purity rites, yet we still experience shame and sense our pollution. The obese man who recoils at his own body, the addict disgusted at the pathetic weakness of his will, the woman who can't see her pretty face in the mirror because her mother has always railed at her ugliness: all feel unclean. Shame, said John Paul II, is a withdrawal from visibility, 'fear in the presence of a second I.' When ashamed, we don't feel we have a right to visibility, so we erect screens between ourselves and others, between ourselves and God. We're alien to the world itself; we feel unworthy to step out into God's cosmic temple. To those who feel ashamed and unclean, baptism is gospel. Reborn by water and Spirit, the baptized shine with the dazzling light of God's beauty. Baptism dissolves the barriers of shame that screen us from God and one another. It makes us one flesh with the body of the whole Christ. Baptism harmonizes us with creation.

Romans 1:16. “For I am not ashamed of the Gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile!

They were ashamed of the Gospel of Jesus Christ, which is the power of God unto salvation.

For I tell you that what was hid shall come to light. For inside us we all have a light, and it’s maybe the very thing that we have been taught to be most ashamed of. And when you have a light, do you hide it in a closet? No! You bring it out into the open where everyone can see if and be glad it exists to shine in the world.

The gospel preached is the instrument which God useth for the effecting of it.  ‘I am not ashamed,’ saith the apostle, ‘of the gospel of Christ: for it is the power of God unto salvation,’ Rom. 1:16.  It is the chariot wherein the Spirit rides victoriously when he makes his entrance into the hearts of man—called therefore ‘the ministration of the Spirit,’ II Cor. 3:8.

(2 Tim. 1:8–9). Paul knows that even Timothy would be tempted to be ashamed of the gospel and the sufferings that attend it, but the power of God for resisting that shame flows out of a deep recognition of God’s grace. Ironically, the shame actually flows out of a focus on our own works, but the power of God flows out of focusing on God’s works. In other words, the real antidote to this will-worship and autonomy, the way God destroys the idol of self, is through the stunning reality of His goodness.

Race-ism: a religion where the pious practitioners walk faithfully in the dogma of social categorization. Often leading to a rise in violence, race-ism promotes the idea that men with an excess of brown pigment in their skin, a type of natural sunblock, and men who are lacking in this pigment, are as opposed to one another, and different from each other as cats and dogs, or birds and monkeys. Today, race-ism is preached from every available media outlet, flooding the hearts and minds of our youth with a false idea, one that's fueled by self hatred, and insecurity. Much like all faiths, the racists put on smiling faces, and tout the good causes of social justice, and equality, in a disguised attempt to dominate the world, and form it to their own perceptions. Race-ism is a meme, the offspring of the 'tree of knowledge', also known as men, or males. There is no "coexist" in the world of memes. They, the memes, although delusional, consider themselves vitally important, motivated by the most basic of instincts and desires, the desire to "be fruitful and multiply". There are many memes that humans have been trodden under. The most famous is the one in the book of Genesis. Adam and Eve's invention of the word 'naked', resulted in the faith that our entire civilized world is but a product of. The faith that one should be "ashamed" of one's self, just for simply existing. In other words, the faith in 'good enough', and not 'good enough'. The fruits of which, continue to curse every fiber of our existence. We have become so embarrassingly desperate in our need to conquer our faith, that churches have evolved into universities, where, for a price, professors preach divine instruction in the difficult path of attaining that most longed for goal, 'good enough'. Knowing that memes are so dangerous, and that they desire our worship, our belief, the taste of our blood, as well as our undivided attention, this is why I'm a member of the only denomination of race-ism that preaches the gospel. The church of One Race. The human race.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

I am not ashamed of my God. But I am deeply ashamed of the fact that we have created a gospel that is far more of ‘us’ and far less of God. And more of ‘us’ is not anything that any of us need, but more of God is everything that we all need.

So when Paul is saying here that he is not ashamed of the gospel which is the power of God unto salvation, do not think it covers just a small area. It has something to say about every division that has come because of the Fall. From the Christian viewpoint, all the alienations that we find in man have come because of man’s historic, space-time fall. First of all, man is separated from God; second, he is separated from himself (thus the psychological problems of life); third, he is separated from other men (thus the sociological problems of life);fourth, he is separated from nature (thus the problems of living in the world—for example, the ecological problems). All these need healing. No

R. P. C. Hanson speaks of Patrick as “acutely, perpetually, embarrassingly conscious of his lack of education.”12 It becomes almost equally embarrassing for the reader as Patrick continues: “So, consequently, today I feel ashamed and am mightily afraid to expose my ignorance, because, [not] eloquent, with a small vocabulary, I am unable to explain as the spirit is eager to do and as the soul and the mind indicate.”13 Now, at last, toward the end of that quotation, Patrick seems to have gotten his rhetorical legs. This was not only a matter of pride or class-consciousness. Patrick felt the frustration of a stutterer. He had so much going on inside—so much desire, so much heart—but his language just couldn’t keep up. That is where Patrick’s weakness became his strength. He testified to the works of God not because he was eloquent (and therefore worthy of praise), but because he couldn’t help it. He was “an epistle of Christ,” bringing salvation “to the ends of the earth,” and written on the hearts of his hearers, “not with ink but with the Spirit of the living God.”14 The apostle Paul wrote similarly that God had sent him to preach the gospel— but “not with words of human wisdom, lest the cross of Christ be emptied of its power” (1 Corinthians 1:17). When he was not wallowing in self-loathing, Patrick realized that his very in-eloquence was what made his message compelling, for it made it clear that God had something to say. That is the meaning of his dream of the “learned words.

God loves us and has adopted us exactly as we are, knowing every single thing about us. And if He’s not ashamed of us, then why should we be?

However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?