Ascension Day Of Jesus Christ Quotes

In the Gospel story we find five great points of special importance; the birth, the life on earth, the death, the resurrection, and the ascension. In these we have what an old writer has called "the process of Jesus Christ;" the process by which He became what He is to-day--our glorified King, and our life. In all this life process we must be made like unto Him.

Every Catholic faced with a great need starts a novena. There is good precedent for this. The apostles stayed in the Cenacle for nine days after the Ascension of Jesus Christ, praying for the descent of the Holy Spirit. That was the first novena. Novenas are started nine days before the feast of some favorite saint or they can be made at any time.

In Luke 24:1–53, Jesus’ resurrection, all of his appearances, and his ascension to heaven are narrated as though having occurred on that Sunday. That Luke compressed the events in this manner is clear, since in the sequel to his Gospel, Luke says Jesus appeared to his disciples over a period of forty days before ascending to heaven (Acts 1:3–9).

In the whole history of theological exegesis and interpretation I know of nothing so utterly faulty, illogical and wholly unscriptural as that exegesis which teaches the angel song at Bethlehem to be the announcement of the birth of our Lord Jesus Christ as the Prince of Peace and that as such He should establish it among the nations after His ascension to heaven and during His absence from the world. The angels sang glory to God in the highest and on earth, peace to “men of good will.” The angel who spoke to the shepherds keeping the temple sheep for the morning and the evening sacrifice was testifying to them that there was no longer need to keep the sheep for such a purpose. The day of animal sacrifices had passed, the living God had provided the true sacrifice, He who was born beneath the chaplet of heaven’s music, the Lamb of God ordained before the foundation of the world. He had been born into the world that He might make peace by the blood of His cross, not between man and man, not between nation and nation, but between man and God. He had been born to die and by His death reconcile a rebel world to God; on the basis of this sacrifice yet to be and when He should have risen from the dead as witness of the efficacy of His death He would bring peace to every soul that should be of good will—every soul that should surrender to the will of God by believing on Him, offering Him by faith as a sacrifice and claiming Him as a substitute. Every such soul should be at peace with, and have the peace of, God. This was the meaning of that natal hour at Bethlehem. The angels were not singing over Him as the Prince of Peace who had come to abolish war among the nations, but as the ordained sacrifice who should bring peace between the individual man and his God. And yet—He is to be the Prince of Peace and reign and rule as such over the earth, putting an end to war and establishing perfect peace among the nations. The promise of His reign and rule as the Prince of Peace is clearly set forth in Scripture; as it is written in the book of the prophet Isaiah: “Unto us a child is born, unto us a son is given. His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his peace and government there shall be no end.” But when? Where? Listen: “Upon the throne of David, and upon his kingdom to order it.” And hear what Gabriel says to Mary when he comes to announce to her that she has been chosen of Almighty God to give birth to the Messiah of Israel. The angel says: “Thou shalt call his name Jesus . . . He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob forever; and of his kingdom there shall be no end.” He is to be the Prince of Peace when He sits upon the throne of united Israel in their own land and not before.

The Gospel adoption of Gentile nations into the new covenant kingdom of God through Christ. Ephesians 3:6 This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. Remember how those Gentile nations were originally the allotted inheritance of the rebellious Sons of God? Remember how Messiah was promised to one day inherit the nations from those powers? Well, the unity of Gentiles with Jews in the Body of Christ, the Church, is the fulfillment of that messianic inheritance of the nations. Ephesians 3:10 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. Exactly when did Jesus take back the territorial rights of the nations from the heavenly powers? At his death, resurrection and ascension into heaven. Remember when Jesus told his disciples, after he had risen that “all authority in heaven and on earth has been given to me” (Matt 28:18)? He had all authority, not some authority. If Watchers still had authority over the nations, then Jesus would not have all authority, and he could not be the Messiah.