Arrivals And Departures Quotes

The hour of departure has arrived, and we go our separate ways, I to die, and you to live. Which of these two is better only God knows.

I despised my arrival on this earth and I despise my departure; it is a tragedy.

The idea is to remain in a state of constant departure, while always arriving.

I had always liked the act of leaving, the expanse between departure and arrival when you’re seemingly nowhere, defined by another kind of time.

I understood in a flash why, on the Greyhound sign, Arrivals and Departures were right next to each other. Because sometimes, like in that moment, they can mean exactly the same thing.

The hour of departure has arrived, and we go our ways—I to die, and you to live. Which is better God only knows.

Life is all arrivals and departures.

The first commandment for every good explorer is that an expedition has two points: the point of departure and the point of arrival. If your intention is to make the second theoretical point coincide with the actual point of arrival, don't think about the means -- because the journey is a virtual space that finishes when it finishes, and there are as many means as there are different ways of 'finishing.' That is to say, the means are endless.

Arrival in the world is really a departure and that, which we call departure, is only a return.

When you're sorting yourself out, family are not often the ones you can turn to. They represent the place of departure and not the place of arrival.

The hour of departure has arrived, and we go our ways - I to die, and you to live. Which is better only god knows.

Someone who loved night arrivals and dark departures, for the hell, the fun, the death of it?

Visits always give pleasure--if not the arrival, the departure.

A sneeze travels at a peak velocity of two hundred miles per hour. A burp, more slowly; a fart, slower yet. But a kiss thrown by fingers- its departure is sudden, its arrival ambiguous, and there is no source that can state with authority what speeds are reached in its flight.

As my wise friend Didi has more than once observed about life's passages, every departure entails an arrival elsewhere, every arrival implies a departure from afar.

God was gone; it was the silence of his departure. It was a rainy night. It was the myth of the rainy night. Dean was popeyed with awe. This madness would lead nowhere. I didn't know what was happening to me, and I suddenly realized it was only the tea that we were smoking; Dean had bought some in New York. It made me think that everything was about to arrive - the moment when you know all and everything is decided forever.

Old terror crouched in the shadows. It was one of the most ancient terrors, the one that meant that no sooner had mankind learned to walk on two legs than it dropped to its knees. It was the terror of impermanence, the knowledge that all this would pass away, that a beautiful voice or a wonderful figure was something whose arrival you couldn’t control and whose departure you couldn’t delay.

It was the terror of impermanence, the knowledge that all this would pass away, that a beautiful voice or a wonderful figure was something whose arrival you couldn't control and whose departure you couldn't delay.

Heaven has not learned of my arrival, and my departure will not in the least diminish it beauty and grandeur. I will sleep underground, for us ephemeral mortals, the only eternity is the moment and drinking to the moment is better than weeping for it.

Beauty is like the storm. Beauty has its natural motions. A calmness of spirit signals its arrival. Its departure is marked by misery.

Maybe I live in the gates that lead to outbound international flights. Maybe that is home. And do I feel more comfortable at the departures or at the arrivals?

We are not responsible for our arrival in the world, but perhaps we can be for our departure.

My emotions were arrivals and departures, nonstop insignificances speeding through a station.

In life there is nothing more unexpected and surprising than the arrivals and departures of pleasure. If we find it in one place today, it is vain to seek it there tomorrow. You can not lay a trap for it.

You drop your heavy luggage at departure airport and pick it up at your arrival airport. Being possessive about things and people will only deny you entry into flights of life. Trust the higher powers. What is yours will remain yours.

There is no arrival without a departure, and all progress is measured by how much has fallen away.

Looking back I can see that there have been no breaks from one departure to the next; I start planning again before we've even arrived back home.

You were correct, for all men have within them both that which is dark and that which is light. A man is a thing of many divisions, not a pure, clear flame such as you once were. His intellect often wars with his emotions, his will with his desires . . . his ideals are at odds with his environment, and if he follows them, he knows keenly the loss of that which was old, but if he does not follow them, he feels the pain of having forsaken a new and noble dream. Whatever he does represents both a gain and a loss, an arrival and a departure. Always he mourns that which is gone and fears some part of that which is new. Reason opposes tradition. Emotions oppose the restrictions his fellow men lay upon him. Always, from the friction of these things, there arises the thing you called the curse of man and mocked; guilt!

An airport cannot choose to only accept arrivals and not departures; there are valid times for travel in both directions. I cannot force people to stay here longer, any more than I can force time to stand still.

a point of arrival for existing knowledge and a point of departure for a new study and new projects: complete urbanization. The hypothesis is anticipatory. It prolongs the fundamental tendency of the present. Urban society is gestating in and through the “bureaucratic society of controlled consumption.

I imagine Lent for you and for me as a great departure from the greedy, anxious antineighborliness of our economy, a great departure from our exclusionary politics that fears the other, a great departure from self-indulgent consumerism that devours creation. And then an arrival in a new neighborhood, because it is a gift to be simple, it is a gift to be free; it is a gift to come down where we ought to be.

ABRUPT, adj. Sudden, without ceremony, like the arrival of a cannon- shot and the departure of the soldier whose interests are most affected by it. Dr. Samuel Johnson beautifully said of another author's ideas that they were "concatenated without abruption.

The hour of departure has arrived, and we go our ways—I to die, and you to live. Which is better God only knows.

Point of departure: matter; point of arrival: the soul.

it is geography—especially in the displaced form of departures, arrivals, farewells, exile, nostalgia, homesickness, belonging, and travel itself—that is at the core of my memories of those early years.

It is not the arrival of death, but the departure of life that is appalling. It is not death, but life that we must act upon. It is not death that attacks life; it is life that wrongfully resists death.

The idea that she would leave all of this - the rooms of the house once more familiar and warm and comforting - and go back to Brooklyn and not return for a long time again frightened her now. She knew as she sat on the edge of the bed and took her shoes off and then lay back with her arms behind her head that she had spent every day putting off all thought of her departure and what she would meet on her arrival.

Curiously, the darkness seemed to have something to do with Harriet, Ron's intended, and I thought for a time that it was simply the reality of Harriet's arrival that had dramatized the passing of time: we had been talking about it and now suddenly it was here — just as Brenda's departure would be here before we knew it.

The day arrived,when myriad teary rivers flow and the muted wind faintly died in his tears—an altar for the beloved one's departure,for sister-hood is no more,for her to adore!while pangs the beating world in a lamenting voice;their remembering loss of the 'one' they embrace most and when the crepuscule came like a phantom,the mournful,gathered birds swiftly flew in gloom.

I saved five meal packs for special occasions. I wrote their names on each one. I get to eat 'Departure' the day I leave for Schiaparelli. I'll eat 'Halfway' when I reach the 1600-kilometer mark, and 'Arrival' when I get there. The fourth one is “Survived Something That Should Have Killed Me” because some fucking thing will happen, I just know it. I don’t know what it’ll be, but it’ll happen. The rover will break down, or I’ll come down with fatal hemorrhoids, or I’ll run into hostile Martians, or some shit. When I do (if I live), I get to eat that meal pack. The fifth one is reserved for the day I launch. It’s labeled “Last Meal.” Maybe that’s not such a good name.

The book which the reader has under his eye at this moment is, from one end to the other, as a whole and in detail, whatever may be its intermittences, exceptions and faults, the march from evil to good, from the unjust to the just, from night to day, from appetite to conscience, from rottenness to life, from hell to heaven, from nothingness to God. Point of departure: matter; point of arrival: the soul. The hydra at the beginning, the angel at the end.

But the artist began to have misgivings as the wall underwent its transformation. Bigger than any pavement project he had yet undertaken, it made him restless. Over the years, a precise cycle had entered the rhythm of his life, the cycle of arrival, creation, and obliteration. Like sleeping, waking and stretching, or eating, digesting and excreting, the cycle sang in harmony with the blood in his veins and the breath in his lungs. He learned to disdain the overlong sojourn and the procrastinated departure, for they were the progenitors of complacent routine, to be shunned at all costs. The journey -- chanced, unplanned, solitary -- was the thing to relish. Now, however, his old way of life was being threatened. The agreeable neighborhood and the solidity of the long, black wall were reawakening in him the usual sources of human sorrow: a yearning for permanence, for roots, for something he could call his own....

occasional outbreaks of those two super-contagious diseases, fear and greed, will forever occur in the investment community. The timing of these epidemics will be unpredictable. And the market aberrations produced by them will be equally unpredictable, both as to duration and degree. Therefore, we never try to anticipate the arrival or departure of either disease. Our goal is more modest: we simply attempt to be fearful when others are greedy and to be greedy only when others are fearful. As

When I had attained the age of seventeen my parents resolved that I should become a student at the university of Ingolstadt. I had hitherto attended the schools of Geneva, but my father thought it necessary for the completion of my education that I should be made acquainted with other customs than those of my native country. My departure was therefore fixed at an early date, but before the day solved upon could arrive, the first misfortune of my life occurred—an omen, as it were, of my future misery.

Chicago activist Saul Alinsky sardonically defined integration as “the period of time between the arrival of the first black and the departure of the last white.

The hour of departure has arrived, and we go our ways – I to die, and you to live. Which is better God only knows. PLATO, Apology, trans. Benjamin Jowett

Loss eventually arrives when something departs. Grief is working through both.

The hour of departure has arrived, and we go our ways - I to die, and you to live. Which is better God only knows.

The hour of departure has arrived, and we go our ways -- I to die, and you to live. Which is better God only knows.

The day of my departure at length arrived. Clerval spent the last evening with us. He had endeavoured to persuade his father to permit him to accompany me and to become my fellow student, but in vain. His father was a narrow-minded trader, and saw idleness and ruin in the aspirations and ambition of his son. Henry deeply felt the misfortune of being debarred from a liberal education. He said little, but when he spoke I read in his kindling eye and in his animated glance a restrained but firm resolve not to be chained to the miserable details of commerce.

But all arrivals are departures too. Like two mirrors put face-to-face, the leaving and the coming swallow each other at a thousand points, lost eventually in the black border of each other.

Liberalism. . . tends to release energy rather than accumulate it, to relax, rather than to fortify. It is a movement not so much defined by its end, as by its starting point; away from, rather than towards, something definite. Our point of departure is more real to us than our destination; and the destination is likely to present a very different picture when arrived at, from the vaguer image formed in imagination. By destroying traditional social habits of the people, by dissolving their natural collective consciousness into individual constituents, by licensing the opinions of the most foolish, by substituting instruction for education, by encouraging cleverness rather than wisdom, the upstart rather than the qualified, by fostering a notion of getting on to which the alternative is a hopeless apathy, Liberalism can prepare the way for that which is its own negative: the artificial, mechanized or brutalised control which is a desperate remedy for its chaos.

Beru wondered what it would be like to be one of these people. To luxuriate in arrival and departure, in the flashing of the world going by through a window. To live on time that was not stolen, but her own.

Travel always excited her--the strong and unfamiliar smells, the movement, the anxiety of arrival and departure times, she shouting of conductors, the idea of her tired old self changed by ever new surroundings.

God was gone; it was the silence of his departure. It was a rainy night. It was the myth of the rainy night. Dean was popeyed with awe. This madness would lead nowhere. I didn’t know what was happening to me, and I suddenly realized it was only the tea that we were smoking; Dean had bought some in New York. It made me think that everything was about to arrive—the moment when you know all and everything is decided forever.

When he changed his mind, very suddenly, expressing increasingly grave reservations into a series of hotel phones, I found myself adrift, stunned by the swift arrival and even swifter departure of everything I thought I lacked.

The book which the reader has under his eye at this moment is, from one end to the other, as a whole and in detail, whatever may be its intermittences, exceptions and faults, the march from evil to good, from the unjust to the just, from night to day, from appetite to conscience, from rottenness to life, from hell to heaven, from nothingness to God. Point of departure: matter; point of arrival: the soul. The hydra at the beginning, the angel at the end.” Volume V, Book I, Chapter XX This

Let us take a limited example and compare the war machine and the state apparatus in the context of the theory of games. Let us take chess and Go, from the standpoint of game pieces, the relations between the pieces and the space involved. Chess is a game of the State, or of the court: the emperor of China played it. Chess pieces are coded; they have an internal nature and intrinsic properties from which their movements, situations, and confrontations derive. They have qualities; a knight remains a knight, a pawn a pawn, a bishop a bishop. Each is like a subject of the statement endowed with relative power, and these relative powers combine in a subject of enunciation, that is, the chess player or the game’s form of interiority. Go pieces, I contrast, are pellets, disks, simple arithmetic units, and have only an anonymous, collective, or third-person function: “It” makes a move. “It” could be a man, a woman, a louse, an elephant. Go pieces are elements of a nonsubjectified machine assemblage with no intrinsic properties, only situational ones. Thus the relations are very different in the two cases. Within their milieu of interiority, chess pieces entertain biunivocal relations with one another, and with the adversary’s pieces: their functioning is structural. One the other hand, a Go piece has only a milieu of exteriority, or extrinsic relations with nebulas or constellations, according to which it fulfills functions of insertion or situation, such as bordering, encircling, shattering. All by itself, a Go piece can destroy an entire constellation synchronically; a chess piece cannot (or can do so diachronically only). Chess is indeed a war, but an institutionalized, regulated, coded war with a front, a rear, battles. But what is proper to Go is war without battle lines, with neither confrontation nor retreat, without battles even: pure strategy, whereas chess is a semiology. Finally, the space is not at all the same: in chess, it is a question of arranging a closed space for oneself, thus going from one point to another, of occupying the maximum number of squares with the minimum number of pieces. In Go, it is a question of arraying oneself in an open space, of holding space, of maintaining the possibility of springing up at any point: the movement is not from one point to another, but becomes perpetual, without aim or destination, without departure or arrival. The “smooth” space of Go, as against the “striated” space of chess. The nomos of Go against the State of chess, nomos against polis. The difference is that chess codes and decodes space, whereas Go proceeds altogether differently, territorializing and deterritorializing it (make the outside a territory in space; consolidate that territory by the construction of a second, adjacent territory; deterritorialize the enemy by shattering his territory from within; deterritorialize oneself by renouncing, by going elsewhere…) Another justice, another movement, another space-time.

The TV set shouted, “—duplicates the halcyon days of the pre-Civil War Southern states! Either as body servants or tireless field hands, the custom-tailored humanoid robot—designed specifically for YOUR UNIQUE NEEDS, FOR YOU AND YOU ALONE—given to you on your arrival absolutely free, equipped fully, as specified by you before your departure from Earth; this loyal, trouble-free companion in the greatest, boldest adventure contrived by man in modern history will provide—” It continued on and on.

In a couple of days after our arrival, it already became clear that our things were lost forever and would never be found. They put in the paperwork that Emirates Airlines had lost it, although we knew for sure it was all stolen by those girls in the airport of our first departure.

When she first saw him, standing at the threshold of the reception room, contemplating departure before he had even arrived, she thought he had an American face, an American body. Buick shoulders, bulldozer jaw. Only if you considered his eyes would you be forced to conclude, and she did conclude, that he was beautiful.

Some guns were fired to give notice that the departure of the balloon was near. ... Means were used, I am told, to prevent the great balloon's rising so high as might endanger its bursting. Several bags of sand were taken on board before the cord that held it down was cut, and the whole weight being then too much to be lifted, such a quantity was discharged as would permit its rising slowly. Thus it would sooner arrive at that region where it would be in equilibrio with the surrounding air, and by discharging more sand afterwards, it might go higher if desired. Between one and two o'clock, all eyes were gratified with seeing it rise majestically from above the trees, and ascend gradually above the buildings, a most beautiful spectacle. When it was about two hundred feet high, the brave adventurers held out and waved a little white pennant, on both sides of their car, to salute the spectators, who returned loud claps of applause. The wind was very little, so that the object though moving to the northward, continued long in view; and it was a great while before the admiring people began to disperse. The persons embarked were Mr. Charles, professor of experimental philosophy, and a zealous promoter of that science; and one of the Messrs Robert, the very ingenious constructors of the machine. {While U.S. ambassador to France, writing about witnessing, from his carriage outside the garden of Tuileries, Paris, the first manned balloon ascent using hydrogen gas by Jacques Charles on the afternoon of 1 Dec 1783. A few days earlier, he had watched the first manned ascent in Montgolfier's hot-air balloon, on 21 Nov 1783.}

His biography is not relevant at all, because whenever a man becomes enlightened he has no biography. He is no more the form, so when he was born, when he died, are irrelevant facts. That’s why in the East we have never bothered about biographies, historical facts. That obsession has never existed here. That obsession has come from the West now; then people become interested more in irrelevant things. When a Sosan is born, what difference does it make – this year or that? When he dies, how is it important? Sosan is important, not his entry into this world and the body, not his departure. Arrivals and departures are irrelevant. The only relevance is in the being.

Where do nations begin? In airport lounges, of course. You see them arriving, soul by soul, in pre-activation mode. They step into no man's land, with only their passports to hold onto, and follow the signs to the departure gate. There, among the impersonal plastic chairs and despite themselves, they coalesce into the murky Rorschach stain of nationhood.

He tried to escape he could not Cut the binding cord of human love [...] Sweet venom His arrivals were swift And his departures sudden I couldn't understand how He lifted the shower door Right off its hinges [...] Love you he coughed and kissed me See you next week he was out The door like a thousand other times [...] Most reckless of reckless angels

When I cry the hills laugh; When I humble myself the flowers rejoice; When I bow, all things are elated. The field and the cloud are lovers And between them I am a messenger of mercy. I quench the thirst of one; I cure the ailment of the other. The voice of thunder declares my arrival; The rainbow announces my departure. I am like earthly life, Which begins at the feet of the mad elements And ends under the upraised wings of death. I emerge from the heard of the sea Soar with the breeze. When I see a field in need, I descend and embrace the flowers and the trees in a million little ways. I touch gently at the windows with my soft fingers, And my announcement is a welcome song all can hear But only the sensitive can understand. The heat in the air gives birth to me, But in turn I kill it, As woman overcomes man with the strength she takes from him. I am the sigh of the sea; The laughter of the field; The tears of heaven. So with love— Sighs from the deep sea of affection; Laughter from the colourful field of the spirit; Tears from the endless heaven of memories.

As if hypnotized, he felt his gaze rise again to the old highway which swept by with winds that smelled a billion years ago. Great bursts of headlight arrived, then cut away in departures of red taillight, like schools of small bright fish darting in the wake of sharks and blind-traveling whales. The lights sank away and were lost in the black hills. Charlie

A crucial link in the spreading timetable system was public transportation. If workers needed to start their shift by 08:00, the train or bus had to reach the factory gate by 07:55. A few minutes’ delay would lower production and perhaps even lead to the lay-offs of the unfortunate latecomers. In 1784 a carriage service with a published schedule began operating in Britain. Its timetable specified only the hour of departure, not arrival. Back then, each British city and town had its own local time, which could differ from London time by up to half an hour. When it was 12:00 in London, it was perhaps 12:20 in Liverpool and 11:50 in Canterbury. Since there were no telephones, no radio or television, and no fast trains

Hubbard’s stint in Queensland is better characterised as overbearing, overzealous and over too soon. Hubbard would end up portraying himself as a war hero who helped save Australia from the Japanese. His arrival, his stay and his departure would all become subject of Scientology mythmaking. But the truth is that Hubbard was sent home from Brisbane in disgrace. When

Though Wilder blamed her family’s departure from Kansas on “blasted politicians” ordering white squatters to vacate Osage lands, no such edict was issued over Rutland Township during the Ingallses’ tenure there. Quite the reverse is true: only white intruders in what was known as the Cherokee Strip of Oklahoma were removed to make way for the displaced Osages arriving from Kansas. (Wilder mistakenly believed that her family’s cabin was located forty—rather than the actual fourteen—miles from Independence, an error that placed the fictional Ingalls family in the area affected by the removal order.) Rather, Charles Ingalls’s decision to abandon his claim was almost certainly financial, for Gustaf Gustafson did indeed default on his mortgage. The exception: Unlike their fictional counterparts, the historical Ingalls family’s decision to leave Wisconsin and settle in Kansas was not a straightforward one. Instead it was the eventual result of a series of land transactions that began in the spring of 1868, when Charles Ingalls sold his Wisconsin property to Gustaf Gustafson and shortly thereafter purchased 80 acres in Chariton County, Missouri, sight unseen. No one has been able to pinpoint with any certainty when (or even whether) the Ingalls family actually resided on that land; a scanty paper trail makes it appear that they actually zigzagged from Kansas to Missouri and back again between May of 1868 and February of 1870. What is certain is that by late February of 1870 Charles Ingalls had returned the title to his Chariton County acreage to the Missouri land dealer, and so for simplicity’s sake I have chosen to follow Laura Ingalls Wilder’s lead, contradicting history by streamlining events to more closely mirror the opening chapter of Little House on the Prairie, and setting this novel in 1870, a year in which the Ingalls family’s presence in Kansas is firmly documented.

In many ways, communications networks are like road systems: their purpose is to move traffic quickly from one place to another with minimum congestion. They therefore present similar problems to their designers. Speed is important, of course, and so is safety, which means essentially the same in communications as it does on highways: what arrives at a destination should bear as close a resemblance as possible to whatever left the departure point.

Somehow, irresistibly, the prime thing was: nothing mattered. Life in the end seemed a prank of such size you could only stand off at this end of the corridor to note its meaningless length and its quite unnecessary height, a mountain built to such ridiculous immensities you were dwarfed in its shadow and mocking of its pomp. So with death this near he thought numbly but purely upon a billion vanities, arrivals, departures, idiot excursions of boy, boy-man, man and old-man goat.

(In the 44th session, Seth began a list of qualities and attributes which are included in the spacious present. To date there are eleven of these: Value climate of psychological reality; energy transformation; spontaneity; durability; creation; consciousness; capacity for infinite mobility; law of infinite changeability and transmutation; cooperation; arrival and departure, meaning physical birth and death; and quality depth, the perspective in which an idea can expand, replacing our time and space.)

What must always be remembered is that myth is a double system; there occurs in it a sort of ubiquity: its point of departure is constituted by the arrival of a meaning. […] the signification of the myth is constituted by a sort of constantly moving turnstile which presents alternately the meaning of the signifier and its form, a language-object and a metalanguage, a purely signifying and a purely imagining consciousness. This alternation is, so to speak, gathered up in the concept, which uses it like an ambiguous signifier, at once intellective and imaginary, arbitrary and natural.

Be your own anchor, and sail along the shore of Life with a bunch of smiles. In a whirlwind of a thousand journeys, we flow through Life, as if crossing through an Ocean of an endless voyage. Sometimes we marvel at the ports we glide along, sometimes we chase the waves with our heart and soul, while sometimes we lose our way only to find a lighthouse guiding us along, always catching our breath at the majestic sunrises and sunsets. Our happy moments and connections are like those ports that cross our path while the moments of pain direct our steps to the lighthouse within our soul, as we keep growing ourselves through so many births and deaths of our soul just as the sunrises and sunsets. I want some of you to know and acknowledge the fact that it's absolutely okay to let go, to let the ship of your Life cross the port, because however beautiful that port might be, your journey shouldn't stop, it is not meant to stop. Well, the most brutal yet beautiful truth is, initially everyone stays but eventually no one does. It is brutal because it hurts, it sometimes makes you wonder why it has to end and it's beautiful because everything that ends often ends up gifting you with an invaluable experience filled with beautiful lessons and memories. Understand that it doesn't have to be chaotic, it can be a peaceful goodbye. And even when sometimes it might end in a turmoil, your soul would finally find the grace to give it a closure it demands. Understand that the pain that wrenches your heart in this, gradually tunes your soul to find an anchor, a flicker of Light that is forever guiding you Home. Understand that all of these arrivals and departures, detours and halts are Time's decision to make and we must embrace that with dignity and grace. The essential thing is to keep sailing, by letting go, by simply carrying on with the journey. Halt if you must, but while you halt, don't forget to gaze at how you have grown through each of those very experiences, just as how wonderful the journey gets along the path while you keep passing the ports one after another, steering nearer to the ultimate destination. So wave them a goodbye with a smile of gratitude for helping you in finding a piece of your soul back through a mad jest of pain, to gift you with another step closer to your destination, and sail along the shore of Life with a bunch of smiles.

In Star Trek, for example, people regularly travel by a transporter beam which “dematerializes” them in one place for reassembly at another. But would such a beam need to carry the atoms of the original person or just information about those atoms? In several episodes of the series, the transporter goes wrong, and produces two persons (or perhaps we should say two bodies) at the destination. This implies that it transports only information, not atoms, and that the travellers’ bodies are destroyed at departure, then created afresh on arrival from new materials according to a transmitted blueprint.

In an industrial society that conflates work and productivity, the need to produce has always stood opposed to the desire to create. What spark of humanity, which is to say possible creativity, can remain alive in a being dragged from sleep at six every morning, jolted about in commuter trains, deafened by the racket of machinery, bleached and steamed by speed-up and meaningless gestures and production quotas, and tossed out at the end of the day into great railway-station halls—temples of arrival and departure for the hell of weekdays and the nugatory paradise of the weekend, where the masses commune in brutish weariness?

I saved five meal packs for special occasions. I wrote their names on each one. I get to eat "Departure" the day I leave for Schiaparelli. I'll eat "Halfway" when I reach the 1600-kilometer mark, and "Arrival" when I get there. The fourth one is "Survived Something That Should Have Killed Me" because some fucking thing will happen, I just know it. I don't know what it'll be, but it'll happen. The rover will break down, or I'll come down with fatal hemorrhoids, or I'll run into hostile Martians, or some shit. When I do (if I live), I get to eat that meal pack. The fifth one is reserved for the day I launch. It's labeled "Last Meal". Maybe that's not such a good name.

We shall never now be able to arrive at any judgment of the full scale of what took place, of the number who perished, or of the standard they might have attained. No one will ever tell us about the notebooks hurriedly burned before departures on prisoner transports, or of the completed fragments and big schemes carried in heads and cast together with those heads into frozen mass graves. Verses can be read, lips close to ear; they can be remembered, and they or the memory of them can be communicated. But prose cannot be passed on before its time. It is harder for it to survive. It is too bulky, too rigid, too bound up with paper, to pass through the vicissitudes of the Archipelago.

BEING LATE From where do simplicity and ease In the movement of heavenly bodies derive? It is precision. Sun is never late to rise upon the Earth, Moon is never late to cause the tides, Earth is never late to greet the Sun and the Moon; Thus, accidents are not accidents But precise arrivals at the wrong right time. Love is almost never simple; Too often, feelings arrive too soon, Waiting for thoughts that often come too late. I wanted, too, to be simple and precise Like the Sun, Like the Moon, Like the Earth But the Earth was booked Billions of years in advance; Designed to meet all desires, All arrivals, all sunrises, all sunsets, All departures, So I will have to be a little bit late.

There is ... a contemporary trend to make a sort of 'common intellect' out of society and forbid man his own independent access to truth. All is culture-clouded, and society as the climate of thought is the cause of our thoughts. But in Thomas's theory a man can transcend his environment just as he can transcend the material conditions surrounding any essence; material conditions will be his point of departure, and yet arrival at the truth or being of whatever he is studying is not ruled out. As an unlimited power, man's intellect opens man to the infinite, although only love reaches it. The relation of each man to transcendent existence in his knowing and living experience - this is the ground of objectivity.

Everything, it said, was against the travellers, every obstacle imposed alike by man and by nature. A miraculous agreement of the times of departure and arrival, which was impossible, was absolutely necessary to his success. He might, perhaps, reckon on the arrival of trains at the designated hours, in Europe, where the distances were relatively moderate; but when he calculated upon crossing India in three days, and the United States in seven, could he rely beyond misgiving upon accomplishing his task? There were accidents to machinery, the liability of trains to run off the line, collisions, bad weather, the blocking up by snow—were not all these against Phileas Fogg? Would he not find himself, when travelling by steamer in winter, at the mercy of the winds and fogs?

When the moment of departure arrived, Catherine and Peter accompanied Johanna on the short first stage of her journey, from Tsarskoe Selo to nearby Krasnoe Selo. The next morning, Johanna left before dawn without saying goodbye; Catherine assumed that it was “not to make me any sadder.” Waking up and finding her mother’s room empty, she was distraught. Her mother had vanished—from Russia and from her life. Since Catherine’s birth, Johanna had always been present, to guide, prompt, correct, and scold. She might have failed as a diplomatic agent; she certainly had not become a brilliant figure on the European stage; but she had not been unsuccessful as a mother. Her daughter, born a minor German princess, was now an imperial grand duchess on a path to becoming an empress.

Having resisted repeated requests to evacuate Pripyat and the surrounding area by Legasov since his arrival, Scherbina relinquished on the evening of the 26th, and agreed that the population within 10km of the plant should be moved to a safe distance. However, even this decision was tainted. While the scientists favoured immediate compulsory evacuation, Scherbina decided not to inform the city’s residents until late the following morning, leaving them unaware of the perils faced by venturing outside for another night and almost no time to prepare for the evacuation. 1,100 buses in a convoy drove overnight from Kiev to transport the evacuees out of the area. Officials forbade residents from leaving in their personal cars out of concern that they would cause traffic jams and prevent a steady departure.

[Bisexuality] is seen as threatening the homosexual/heterosexual and male/female dichotomies, or binarisms, which underpin our gender and sexual identities to such a large extent. In the case of the first three stereotypes, there is a refusal even to acknowledge the existence of bisexuality. It is simply wished out of existence. You can either be homosexual or heterosexual but anything else is just a phase, just playacting, not real. As Udis-Kessler argues [‘Challenging the Stereotypes’, in Rose and Stevens (eds), Bisexual Horizons: Politics, Histories, Lives. 1996. London: Lawrence and Wishart, pp. 45-57], this reflects an ideology of essentialism which dismisses the idea that sexuality may be fluid, not fixed, and that its forms can change over a person’s lifetime. This ideology assumes that there is a ‘true’ sexuality which we are working our way towards and that bisexuality is not really ‘true’ or ‘serious’ because it is a transition towards that other state… As Udis-Kessler points out, transitions are not a rehearsal for life. Life is a series of transitions: points of arrival become new points of departure, and vice versa. So why should we assume that the way we experienced our sexuality ten or twenty years ago is necessarily less ‘true’ or important than the way we experience it now, or that the way we experience it now will necessarily be the same in ten or twenty years time? Obviously this applies not only to bisexuality, but it is an argument which those - including some lesbian and gay activists - who accuse bisexuality of being a sort of ‘false consciousness’ seldom get to grips with… lesbians and gay men, anxious to create safe spaces where they are not subject to homophobic rejection or oppression, may (consciously or unconsciously) seek to exclude bisexuals[…].Unfortunately, as soon as this happens, as with every oppressed or stigmatised group, it can lead to others being oppressed or stigmatised in turn.

Her new fever, her anxiety which changed itself to anger was even more of a toy to him. A part of his attention, secret until now, leaned forward to scan every pore of her Halloween face. Somehow, irresistibly, the prime thing was: nothing mattered. Life in the end seemed a prank of such size you could only stand off at this end of the corridor to note its meaningless length and its quite unnecessary height, a mountain built to such ridiculous immensities you were dwarfed in its shadow and mocking of its pomp. So with death this near he thought numbly but purely upon a billion vanities, arrivals, departures, idiot excursions of boy, boy-man, man and old-man goat. He had gathered and stacked all manner of foibles, devices, playthings of his egotism and now, between all the silly corridors of books, the toys of his life swayed. And none more grotesque than this thing named Witch Gypsy Reader-of-Dust, tickling, that’s what! just tickling the air! Fool! Didn’t she know what she was doing!

Her new fever, her anxiety which changed itself to anger was even more of a toy to him. A part of his attention, secret until now, leaned forward to scan every pore of her Halloween face. Somehow, irresistibly, the prime thing was: nothing mattered. Life in the end seemed a prank of such size you could only stand off at this end of the corridor to note its meaningless length and its quite unnecessary height, a mountain built to such ridiculous immensities you were dwarfed in its shadow and mocking of its pomp. So with death this near he thought numbly but purely upon a billion vanities, arrivals, departures, idiot excursions of boy, boy-man, man and old-man goat. He had gathered and stacked all manner of foibles, devices, playthings of his egotism and now, between all the silly corridors of books, the toys of his life swayed. And none more grotesque than this thing named Witch Gypsy Reader-of-Dust, tickling, that’s what! just tickling the air! Fool! Didn’t she know what she was doing!

PART II THE RETURN OF ODYSSEUS TO HIS OWN COUNTRY CHAPTER V. Odysseus on the Island of Calypso VI. Odysseus Constructs a Raft and Leaves the Island VII. Odysseus is Saved on the Island of Scheria VIII. Nausicaä is Sent to the River by Athena IX. Odysseus Arrives at the Palace of Alkinoös X. Odysseus in the Halls of Alkinoös XI. The Banquet in Honor of Odysseus XII. Odysseus Relates His Adventures XIII. The Lotus-Eaters and the Cyclops XIV. The Cave of the Cyclops XV. The Blinding of the Cyclops XVI. Odysseus and His Companions Leave the Land of the Cyclops XVII. The Adventures of Odysseus on the Island of Æolus XVIII. Odysseus at the Home of Circè XIX. Circè Instructs Odysseus Concerning His Descent to Hades XX. The Adventures of Odysseus in Hades XXI. Odysseus Converses with His Mother and Agamemnon XXII. Conversation with Achilles and Other Heroes XXIII. The Return of Odysseus to the Island of Circè XXIV. Odysseus Meets the Sirens, Skylla, and Charybdis XXV. Odysseus on the Island of Hēlios XXVI. The Departure of Odysseus from the Island of Scheria XXVII. Odysseus Arrives at Ithaca XXVIII. Odysseus Seeks the Swineherd

Nowadays people would likely make the journey to Balbec by motorcar, in the belief that it would be pleasanter. As we shall see, it would certainly be a truer way to travel, in a sense, given that one’s relationship to the various changes in the surface of the earth would be closer, more immediate. But the specific pleasure of traveling is not that it enables one to stop when tired or to stay somewhere along the way; it is that it can make the difference between departure and arrival not as unnoticeable as possible, but as profound as possible; it is that one can experience that difference in its entirety, as intact as it was in our mind when imagination transported us immediately from where we were living to where we yearned to be, in a leap that seemed miraculous less because it made us cover such a distance than because it linked two distinct personalities of place, taking us from one name to another name, a leap that is epitomized (more acutely than by a run in a motorcar, which allows you to get out where you like and thereby all but abolishes arrival) by the mysterious performance that used to be enacted in those special places, railway stations, which, though they are almost separate from the city, contain the essence of its individuality, as they bear its name on a signboard.

Um, I think I left my handkerchief on the table,” Jane said. “I’ll just run down and fetch it. There’s no need to wait for me--you go on to bed.” Lisette stopped to stare at her in bewilderment. “Your handkerchief will be perfectly fine where it is. A footman will find it and give it to you in the morning.” “No, I dare not leave it or I’ll forget about it in the confusion of our departure.” She was already turning to descend the stairs. “And it’s my favorite.” Jane didn’t stop to see if Lisette believed that nonsense. She just hastened down, trying to figure out how to get Dom alone. Fortunately, just as she approached the dining room, she heard the duke say from inside, “Sorry to be a wet blanket, old chap, but I shall turn in, too. Lisette and I don’t usually rise as early as we did this morning.” “So I’ve noticed.” Then Dom added hastily, “Not that it matters, mind you. Everyone has his own habits.” “Yes, that’s true.” The duke’s puzzled tone showed he was unaware of what his wife had said yesterday about his “habits.” “Don’t forget that we must leave as early tomorrow as possible.” “Of course.” “I’m hoping Tristan will have arrived by then, but if not, we’ll press on without him.” “Certainly,” Max said, rather stiffly now. He probably wasn’t used to being ordered about by anyone, even his brother-in-law. “Well, good night, then.” Hearing footsteps approaching, Jane darted quickly into an alcove and waited with heart pounding as the duke emerged from the dining room. He strode, with a surprisingly quick step for a man who claimed to be tired, in the direction his wife had gone. Only after he’d disappeared up the stairs did Jane relax. This was her chance.

In the early 1680s, at just about the time that Edmond Halley and his friends Christopher Wren and Robert Hooke were settling down in a London coffee house and embarking on the casual wager that would result eventually in Isaac Newton’s Principia, Hemy Cavendish’s weighing of the Earth, and many of the other inspired and commendable undertakings that have occupied us for much of the past four hundred pages, a rather less desirable milestone was being passed on the island of Mauritius, far out in the Indian Ocean some eight hundred miles off the east coast of Madagascar. There, some forgotten sailor or sailor’s pet was harrying to death the last of the dodos, the famously flightless bird whose dim but trusting nature and lack of leggy zip made it a rather irresistible target for bored young tars on shore leave. Millions of years of peaceful isolation had not prepared it for the erratic and deeply unnerving behavior of human beings. We don’t know precisely the circumstances, or even year, attending the last moments of the last dodo, so we don’t know which arrived first a world that contained a Principia or one that had no dodos, but we do know that they happened at more or less the same time. You would be hard pressed, I would submit to find a better pairing of occurrences to illustrate the divine and felonious nature of the human being-a species of organism that is capable of unpicking the deepest secrets of the heavens while at the same time pounding into extinction, for no purpose at all, a creature that never did us any harm and wasn’t even remotely capable of understanding what we were doing to it as we did it. Indeed, dodos were so spectacularly short on insight it is reported, that if you wished to find all the dodos in a vicinity you had only to catch one and set it to squawking, and all the others would waddle along to see what was up. The indignities to the poor dodo didn’t end quite there. In 1755, some seventy years after the last dodo’s death, the director of the Ashmolean Museum in Oxford decided that the institution’s stuffed dodo was becoming unpleasantly musty and ordered it tossed on a bonfire. This was a surprising decision as it was by this time the only dodo in existence, stuffed or otherwise. A passing employee, aghast tried to rescue the bird but could save only its head and part of one limb. As a result of this and other departures from common sense, we are not now entirely sure what a living dodo was like. We possess much less information than most people suppose-a handful of crude descriptions by "unscientific voyagers, three or four oil paintings, and a few scattered osseous fragments," in the somewhat aggrieved words of the nineteenth century naturalist H. E. Strickland. As Strickland wistfully observed, we have more physical evidence of some ancient sea monsters and lumbering saurapods than we do of a bird that lived into modern times and required nothing of us to survive except our absence. So what is known of the dodo is this: it lived on Mauritius, was plump but not tasty, and was the biggest-ever member of the pigeon family, though by quite what margin is unknown as its weight was never accurately recorded. Extrapolations from Strickland’s "osseous fragments" and the Ashmolean’s modest remains show that it was a little over two and a half feet tall and about the same distance from beak tip to backside. Being flightless, it nested on the ground, leaving its eggs and chicks tragically easy prey for pigs, dogs, and monkeys brought to the island by outsiders. It was probably extinct by 1683 and was most certainly gone by 1693. Beyond that we know almost nothing except of course that we will not see its like again. We know nothing of its reproductive habits and diet, where it ranged, what sounds it made in tranquility or alarm. We don’t possess a single dodo egg. From beginning to end our acquaintance with animate dodos lasted just seventy years.

a serious contender for my book of year. I can't believe I only discovered Chris Carter a year ago and I now consider him to be one of my favourite crime authors of all time. For that reason this is a difficult review to write because I really want to show just how fantastic this book is. It's a huge departure from what we are used to from Chris, this book is very different from the books that came before. That said it could not have been more successful in my opinion. After five books of Hunter trying to capture a serial killer it makes sense to shake things up a bit and Chris has done that in best possible way. By allowing us to get inside the head of one of the most evil characters I've ever read about. It is also the first book based on real facts and events from Chris's criminal psychology days and that makes it all the more shocking and fascinating. Chris Carter's imagination knows no bounds and I love it. The scenes, the characters, whatever he comes up with is both original and mind blowing and that has never been more so than with this book. I feel like I can't even mention the plot even just a little bit. This is a book that should be read in the same way that I read it: with my heart in my mouth, my eyes unblinking and in a state of complete obliviousness to the world around me while I was well and truly hooked on this book. This is addictive reading at its absolute best and I was devastated when I turned the very last page. Robert Hunter, after the events of the last few books is looking forward to a much needed break in Hawaii. Before he can escape however his Captain calls him to her office. Arriving, Hunter recognises someone - one of the most senior members of the FBI who needs his help. They have in custody one of the strangest individuals they have ever come across, a man who is more machine than human and who for days has uttered not a single word. Until one morning he utters seven: 'I will only speak to Robert Hunter'. The man is Hunter's roommate and best friend from college, Lucien Folter, and found in the boot of his car are two severed and mutilated heads. Lucien cries innocence and Hunter, a man incredibly difficult to read or surprise is played just as much as the reader is by Lucien. There are a million and one things I want to say but I just can't. You really have to discover how this story unfolds for yourself. In this book we learn so much more about Hunter and get inside his head even further than we have before. There's a chapter that almost brought me to tears such is the talent of Chris to connect the reader with Hunter. This is a character like no other and he is now one of my favourite detectives of all time. We go back in time and learn more about Hunter when he was younger, and also when he was in college with Lucien. Lucien is evil. The scenes depicted in this book are some of the most graphic I've ever read and you know what, I loved it. After five books of some of the scariest and goriest scenes I've ever read I wondered whether Chris could come up with something even worse (in a good way), but trust me, he does. This book is horrifying, terrifying and near impossible to put down until you reach its conclusion. I spent my days like a zombie and my nights practically giving myself paper cuts turning the pages. If when reading this book you think you have an idea of where it will go, prepare to be wrong. I've learnt never to underestimate Chris, keeping readers on their toes he takes them on an absolute rollercoaster of a ride with the twistiest of turns and the biggest of drops you will finish this book reeling. I am on a serious book hangover, what book can I read next that can even compare to this? I have no idea but if you are planning on reading An Evil Mind I cannot reccommend it enough. Not only is this probably my book of the year it is probably the best crime fiction book I have ever read. An exaggeration you might say but my opinion is my own and this real

There is no escape in time of death. Who can prevent the soul of the body in returning to dust, when dawn of departure of spirit arrives?

Hartsfield-Jackson, which serves 104 million passengers a year, is the world’s busiest airport, a distinction it has held since 1998. A sudden power outage caused by a fire in an underground electrical facility serving it, brought the airport to a standstill. All outgoing flights were halted, and arriving planes were held on the ground at their point of departure. With, International flights diverted elsewhere. Such is the impact of the lack of proper Business Continuity Planning-BCP. Something still considered alien, as time progresses. One wonders, what will it take the International Aviation leadership to begin propagating for its inclusion into industrial best practices?

When fruits fall from trees, they fall with neither an expectation nor a complaint. They fall, with the knowledge that their seeds might be buried in the soil and earthly life might commence again. This applies to human beings too. We come and go. When the moment of departure arrives, we cannot negotiate. This is the truth, and the wise doesn’t mourn over truth. It’s made to be accepted, for it can neither be refuted nor escaped.

Perfection arrives with the departure of a tendency to do the work only for pleasing people. In the process, we might earn a justification for our failures, but lose the advantage to achieve something great.

One day we strolled down the Philosopher's Path, which proved as enchanting as I had hoped in the fragrant pink bloom of spring. Since ancient times, the Japanese have heralded the arrival of the cherry blossoms because they symbolize the ephemeral beauty of life. But it isn't just the three or four days of open flowers that stirs the senses. It is their arrival and departure. Looking at a bud about to burst open offers the pleasurable anticipation of rebirth, while the soft scattering of petals on the ground is often considered the most beautiful stage of all because it represents the death of the flowers. Another day I took John to one of my tea kaiseki classes to watch the making of a traditional picnic to celebrate the arrival of the cherry blossoms. While he sat on a stool near my cooking station, Stephen and I cooked rice in water flavored with kelp, sake, and light soy, then packed it into a wooden mold shaped like a chrysanthemum. After tapping out the compact white flower, we decorated it with two salted cherry blossoms. We wrapped chunks of salted Spanish mackerel in brined cherry leaves and steamed the packets until the fatty fish turned milky in parts. We also made cold seafood salad, pea custard, and chewy millet dumplings, which we grilled over a charcoal burner until brown and sticky enough to hold a coating of ivory Japanese poppy seeds.

Occasional outbreaks of those two super-contagious diseases, fear and greed, will forever occur in the investment community. The timing of these epidemics will be unpredictable. And the market aberrations produced by them will be equally unpredictable, both as to duration and degree. Therefore, we never try to anticipate the arrival or departure of either disease. Our goal is more modest: we simply attempt to be fearful when others are greedy and to be greedy only when others are fearful.

Everything is more uncertain than ever but I feel I’ve now reached a state of inner serenity: as long as we can check our telephone numbers and there is no answer then we will continue, all three of us, speeding back and forth along these white lines, with no points of departure or arrival to threaten with their sensations and meanings the single-mindedness of our race, freed finally from the awkward thickness of our persons and voices and moods, reduced to luminous signals, the only appropriate way of being for those who wish to be identified with what they say, without the distorting buzz our presence or the presence of others transmits to our messages.

Shippers and logistics service providers impose multiple requirements on their transportation carriers regardless of the product shipped. These include low and predictable price; short and consistent travel times; high departure and arrival frequency; high equipment availability; accurate and damage-free delivery; and ease of doing business with the carriers. No