“
It is no secret. All power is one in source and end, I think. Years and distances, stars and candles, water and wind and wizardry, the craft in a man's hand and the wisdom in a tree's root: they all arise together. My name, and yours, and the true name of the sun, or a spring of water, or an unborn child, all are syllables of the great word that is very slowly spoken by the shining of the stars. There is no other power. No other name.
”
”
Ursula K. Le Guin (A Wizard of Earthsea (Earthsea Cycle, #1))
“
Not marble nor the gilded monuments
Of princes, shall outlive this powerful rhyme,
But you shall shine more bright in these contents
Than unswept stone, besmeared with sluttish time.
When wasteful war shall statues overturn
And broils roots out the work of masonry,
Nor mars his sword nor war's quick fire shall burn
The living record of your memory.
'Gainst death and all-oblivious enmity
Shall you pace forth; your praise shall still find room
Even in the eyes of all posterity
That wear this world out to the ending doom.
So, till judgement that yourself arise,
You in this, and dwell in lovers eyes.
”
”
William Shakespeare (Shakespeare's Sonnets)
“
A Second Childhood.”
When all my days are ending
And I have no song to sing,
I think that I shall not be too old
To stare at everything;
As I stared once at a nursery door
Or a tall tree and a swing.
Wherein God’s ponderous mercy hangs
On all my sins and me,
Because He does not take away
The terror from the tree
And stones still shine along the road
That are and cannot be.
Men grow too old for love, my love,
Men grow too old for wine,
But I shall not grow too old to see
Unearthly daylight shine,
Changing my chamber’s dust to snow
Till I doubt if it be mine.
Behold, the crowning mercies melt,
The first surprises stay;
And in my dross is dropped a gift
For which I dare not pray:
That a man grow used to grief and joy
But not to night and day.
Men grow too old for love, my love,
Men grow too old for lies;
But I shall not grow too old to see
Enormous night arise,
A cloud that is larger than the world
And a monster made of eyes.
Nor am I worthy to unloose
The latchet of my shoe;
Or shake the dust from off my feet
Or the staff that bears me through
On ground that is too good to last,
Too solid to be true.
Men grow too old to woo, my love,
Men grow too old to wed;
But I shall not grow too old to see
Hung crazily overhead
Incredible rafters when I wake
And I find that I am not dead.
A thrill of thunder in my hair:
Though blackening clouds be plain,
Still I am stung and startled
By the first drop of the rain:
Romance and pride and passion pass
And these are what remain.
Strange crawling carpets of the grass,
Wide windows of the sky;
So in this perilous grace of God
With all my sins go I:
And things grow new though I grow old,
Though I grow old and die.
”
”
G.K. Chesterton (The Collected Poems of G. K. Chesterton)
“
If your passion does not keep you sleepless, you can't be a good beginner. When passion itches, a great hand scratches... Wake up, it's your time to rise above idleness!
”
”
Israelmore Ayivor (Daily Drive 365)
“
Verily I say unto you all: Arise and shine forth, that thy light may be a standard for the nations.
”
”
Doctrine and covenants 115:5
“
You are destiny for greatness. Arise and shine for the glory of God is upon you.
”
”
Lailah Gifty Akita (Think Great: Be Great! (Beautiful Quotes, #1))
“
Man is conscious of a universal soul within or behind his individual life, wherein, as in a firmament, the natures of Justice, Truth, Love, Freedom, arise and shine. This universal soul, he calls Reason: it is not mine, or thine, or his, but we are its; we are its property and men. And the blue sky in which the private earth is buried, the sky with its eternal calm, and full of everlasting orbs, is the type of Reason. That which, intellectually considered, we call Reason, considered in relation to nature, we call Spirit. Spirit is the Creator. Spirit hath life in itself. And man in all ages and countries, embodies it in his language, as the FATHER.
”
”
Ralph Waldo Emerson (Nature)
“
Men have a great deal of pleasure in human knowledge, in studies of natural things; but this is nothing to that joy which arises from divine light shining into the soul. This spiritual light is the dawning of the light of glory in the heart. There is nothing so powerful as this to support persons in affliction, and to give the mind peace and brightness in this stormy and dark world. This knowledge will wean from the world, and raise the inclination to heavenly things. It will turn the heart to God as the fountain of good, and to choose him for the only portion. This light, and this only, will bring the soul to a saving close with Christ. It conforms the heart to the gospel, mortifies its enmity and opposition against the scheme of salvation therein revealed: it causes the heart to embrace the joyful tidings, and entirely to adhere to, and acquiesce in the revelation of Christ as our Savior.
”
”
Jonathan Edwards
“
Growing up doesn't mean that you are older than someone, it means that you are no longer an amateur.
”
”
Michael Bassey Johnson
“
I shine my light on every dark thought that arises and they turn into whispers with wings and fly away.
”
”
Jodi Livon
“
Let go of the heavy pains of yesterday and you will feel lighter to float on top with your values. Arise and float!
”
”
Israelmore Ayivor (The Great Hand Book of Quotes)
“
And these men, for whom life has no repose, live at times in their rare moments of happiness with such strength and indescribable beauty, the spray of their moment’s happiness is flung so high and dazzling over the wide sea of suffering, that the light of it, spreading its radiance, touches others too with its enchantment. Thus, like a precious, fleeting foam over the sea of suffering arise all those works of art, in which a single individual lifts himself for an hour so high above his personal destiny that his happiness shines like a star and appears to all who see it as something eternal and as a happiness of their own.
”
”
Hermann Hesse (Steppenwolf)
“
Leave no "full stop" in between the sentences that make up your life story. If anything, let "commas" show that when you were brought down by challenges, you rose up with passion and moved on again!
”
”
Israelmore Ayivor (The Great Hand Book of Quotes)
“
This is a paradise of rising to the occasion that points out by contrast how the rest of the time most of us fall down from the heights of possibility, down into diminished selves and dismal societies. Many now do not even hope for a better society, but they recognize it when they encounter it, and that discovery shines out even through the namelessness of their experience. Others recognize it, grasp it, and make something of it, and long-term social and political transformations, both good and bad, arise from the wreckage. The door to this ear's potential paradises is in hell.
”
”
Rebecca Solnit (A Paradise Built in Hell: The Extraordinary Communities That Arise in Disaster)
“
Don't give up the fight. Don't dim out the light. Those who at first don't believe in you, will soon begin to ask you "how did you do it?” Keep it up!
”
”
Israelmore Ayivor (Daily Drive 365)
“
Don’t be deceived by the thoughts of obscurity that lingers around your head. Go and shine the light in you.
”
”
Israelmore Ayivor (Shaping the dream)
“
Brighten the corner where you are. You don’t blame God for placing you in a dark corner… You rather have to thank him for giving you the light to make it bright!
”
”
Israelmore Ayivor (Leaders' Watchwords)
“
Good Friday was when the Good was crucified but then on Easter the Good arose back.... So wait to realize that be it God or be it human the good never perishes it's rises above.
”
”
Amit Abraham
“
You are your shining star. Arise and shine your star.
”
”
Lailah Gifty Akita
“
Arise and shine, for thy light has come” (Isaiah 60:1).
”
”
Andrew Sean Greer (Less Is Lost (Arthur Less #2))
“
Arise! Arise! Arise and shine!
May Christ message of eternal life fill your heart with everlasting love, hope, happiness and new dreams.
”
”
Lailah Gifty Akita (Think Great: Be Great! (Beautiful Quotes, #1))
“
Awake my soul, the glory of the Lord is upon me.
”
”
Lailah Gifty Akita
“
Don’t dim the light in you. Make your corner bright. Fight a good fight with all your might. Wake up and dare to win; never fear because of what others might say. You’ll overcome!
”
”
Israelmore Ayivor (Dream big!: See your bigger picture!)
“
I arise from dreams of thee
In the first sweet sleep of night,
When the winds are breathing low,
And the stars are shining bright.
I arise from dreams of thee,
And a spirit in my feet
Has led me -who knows how?
To thy chamber-window, Sweet!
The wandering airs they faint
On the dark, the silent stream -
The champak odours fail
Like sweet thoughts in a dream;
The nightingale's complaint,
It dies upon her heart,
As I must die on thine,
O beloved as thou art!
Oh lift me from the grass!
I die! I faint! I fail!
Let thy love in kisses rain
On my lips and eyelids pale.
My cheek is cold and white, alas!
My heart beats loud and fast;
Oh press it close to thine again,
Where it will break at last!
”
”
Percy Bysshe Shelley (The Complete Poems)
“
Learning from failure boosts a leader's chance of staying ahead of his standards. Leaders who rise quickly after falling are always stable.
”
”
Israelmore Ayivor (Leaders' Ladder)
“
The living has a great hope, we have life to bounce back from any difficulty. The dead had no hope.
”
”
Lailah Gifty Akita (Think Great: Be Great! (Beautiful Quotes, #1))
“
The sun of righteousness [shall] arise with healing in his wings, and ye shall go forth and gambol as calves of the stall.”8
”
”
Kate Moore (The Radium Girls: The Dark Story of America's Shining Women)
“
On your way to greatness, you will fall, but like a Phoenix rising from the ashes, you too shall rise again.
”
”
Michael Bassey Johnson (Night of a Thousand Thoughts)
“
What do you know about me? What do you know about love that comes into a life in which everything has become questionable? What is your cheap intoxication compared to that? When falling and falling suddenly changes, when the endless Why becomes the final You, when like a fata morgana above the desert of silence feeling suddenly arises, takes shape, and inexorably the delusion of the blood becomes a landscape compared with which all dreams are pale and commonplace? A landscape of silver, a city of filigree and rose quartz, shining like the bright reflection of blooming blood—what do you know about it? Do you think that one can talk about it so easily? That a glib tongue can quickly press it into a cliché of words or even of feelings? What do you know about graves that open and how one stands in dread of the many colorless empty nights of yesterday—yet they open and no skeletons now lie bleaching there, only earth is there, earth, fertile seeds, and already the first green. What do you know about that? You love the intoxication, the conquest, the Other You that wants to die in you and that will never die, you love the stormy deceit of the blood, but your heart will remain empty because one cannot keep anything that does not grow from within oneself. And not much can grow in a storm. It is in the empty nights of loneliness that it grows, if one does not despair. What do you know about it?
”
”
Erich Maria Remarque (Arch of Triumph: A Novel of a Man Without a Country)
“
It is no secret. All power is one in source and end, I think. Years and distances, stars and candles, water and wind and wizardry, the craft in a man’s hand and the wisdom in a tree’s root: they all arise together. My name, and yours, and the true name of the sun, or a spring of water, or an unborn child, all are syllables of the great word that is very slowly spoken by the shining of the stars. There is no other power. No other name.
”
”
Ursula K. Le Guin (A Wizard of Earthsea (Earthsea Cycle, #1))
“
One of the best things about growing up is that, if you can learn from experience, you come to the realization that two things matter more than anything else, truth with a lowercase t and Truth with an uppercase T. You have to tell the truth, demand the truth from others, recognize lies and refute them; you've got to see the world as it is, not as you want it to be, not as others who wish to dominate you might say it is. Embracing truth frees you from false expectations, fruitless pursuits, disappointment, pointless anger, envy, despair. And the bigger kind of Truth, that life has meaning, is the surest source of happiness, because it allows you to recognize your true value and potential, encourages a humility that brings peace. Most important, the big-T Truth makes it possible for you to love others for who they are, always without consideration of what they might do for you, and only from such relationships arise those rare moments of pure joy that shine so bright in memory.
”
”
Dean Koontz (The City (The City, #1))
“
worded letter to President Roeder at USRC. “If the disease in question were compensable, I seriously doubt if your company would escape liability,”25 he wrote pointedly. And he added: “That it will be made compensable in [the] course of time if further cases should arise is self-evident.”26
”
”
Kate Moore (The Radium Girls: The Dark Story of America's Shining Women)
“
Calamities reveal your capabilities. Take note of this and when times get odd, prepare and shine.
”
”
Israelmore Ayivor (Leaders' Frontpage: Leadership Insights from 21 Martin Luther King Jr. Thoughts)
“
Arise from the grave of sickness, poverty, doubt, despondency, limitation. "Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.
”
”
A.J. Russell (God Calling)
“
There are a good many people of the same kind as Harry. Many artists are of his kind. These persons all have two souls, two beings within them. Thee is God and the devil in them; the mother's blood and the father's; the capacity for happiness and the capacity for suffering; and in just such a state of enmity and entanglement towards and within each other as were the wolf and man in Harry. And these men, for whom life has no repose, live at times in their rare moments of happiness with such strength and indescribable beauty, the spray of their moment's happiness is flung so high and so dazzlingly over the wide sea of suffering, that the light of it, spreading its radiance, touches others too with its enchantment. Thus, like a precious, fleeting foam over the sea of suffering arise all those works of art, in which a single individual lifts himself for an hour so high above his personal destiny that his happiness shines like a star and appears to all who see it as something eternal and as a happiness of their own.
”
”
Hermann Hesse (Steppenwolf)
“
Who looks upon a river in a meditative hour, and is not reminded of the flux of all things? Throw a stone into the stream, and the circles that propagate themselves are the beautiful type of all influence. Man is conscious of a universal soul within or behind his individual life, wherein, as in a firmament, the natures of Justice, Truth, Love, Freedom, arise and shine. This universal soul, he calls Reason: it is not mine, or thine, or his, but we are its; we are its property and men. And the blue sky in which the private earth is buried, the sky with its eternal calm, and full of everlasting orbs, is the type of Reason. That which, intellectually considered, we call Reason, considered in relation to nature, we call Spirit. Spirit is the Creator. Spirit hath life in itself. And man in all ages and countries, embodies it in his language, as the FATHER.
”
”
Ralph Waldo Emerson (Nature)
“
God passes by you every moment. You can't see Him because you are walking around with a huge checklist of how He should be. Drop your judgemental mind. Drop yourself and you shall arise with His light shining through you.
”
”
Shunya
“
Please allow me to offer you three pieces of advice:
One: Be bold. Never miss an opportunity to let your brilliance shine and dazzle. Take that chance. Accept the challenge, or if the challenge doesn’t arise, make your own challenges.
Two: Don’t settle for mediocrity. Find a dream and pursue it. Allow every decision you make to bring you closer in achieving that dream.
And three: Have fun. Take time to play, because if you’re not having a good tear-squirting belly laugh, chances are you’re doing it wrong.
I will not wish you good luck. I don’t believe luck to be a necessary ingredient for success. Instead, I wish you the wisdom to make good decisions. I’m sure you will be fabulous.
Grace
”
”
Alyssa Brugman
“
The written judgment proceeded. “The Industrial Commission finds that…a relation of employer and employee existed between the company and the plaintiff… [Catherine Donohue’s] disability did arise out of and come in the course of her employment
”
”
Kate Moore (The Radium Girls: The Dark Story of America's Shining Women)
“
Let your light shine. Do not obstruct it, or hide it, or mingle darkness with it. 'Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee' (Isa. 60:1). It is the light of love that you have received; let it shine. It is the light of truth; let it shine. It is the light of holiness; let it shine. And if you ask, How am I to get the light, and to maintain it in fulness? I answer, 'Christ shall give you light' (Eph. 5:14). There is light enough in Him who is the light of the world. 'The Lamb is the light thereof' (Rev. 21:23). There is no light for man but from the Lamb. It is the cross, the cross alone, that lights up a dark soul and keeps it shining, so that we walk in light as He is in the light; 'for God is light, and in Him is no darkness at all.
”
”
Horatius Bonar (Follow The Lamb)
“
In the infinite consciousness universes come and go like particles of dust in a beam of sunlight that shines through a hole in the roof. Death is ever keeping a watch over our life. All objects are experienced in the subject and nowhere else. Whole worlds arise and fall like ripples in the ocean. Vashistha
”
”
Deepak Chopra (The Book of Secrets: Unlocking the Hidden Dimensions of Your Life)
“
There are so many people who though can fight life and win greatly, yet they have imprisoned their own true strength and they just beg at the feet of defeat and miserable life, knowingly or unknowingly, at the expense of their true purpose! Awake whilst you have life and do something noble with all our might now!
”
”
Ernest Agyemang Yeboah
“
And these men, for whom life has no repose, live at times in their rare moments of happiness with such strength and indescribable beauty, the spray of their moment’s happiness is flung so high and dazzlingly over the wide sea of suffering, that the light of it, spreading its radiance, touches others too with its enchantment. Thus, like a precious, fleeting foam over the sea of suffering arise all those works of art, in which a single individual lifts himself for an hour so high above his personal destiny that his happiness shines like a star and appears to all who see it as something eternal and as a happiness of their own.
”
”
Hermann Hesse (Steppenwolf)
“
If we’re willing to look in a deep way underneath the appearances, what we expect to discover—or perhaps hope to discover—is some great, shining image. Most people, deep in their unconscious, want to find an idea of themselves, an image of themselves, that’s really good, quite wonderful, quite worthy of admiration and approval. Yet, when we start to peer underneath our image, we find something quite surprising—maybe even a bit disturbing at first. We begin to find no image. If you look right at this moment, underneath your idea of yourself, and you don’t insert another idea or another image, but if you just look under however you define yourself and you see it’s just an image, it’s just an idea, and you peer underneath it, what you find is no image, no idea of yourself. Not a better image, not a worse image, but no image. Because this is so unexpected, most people will move away from it almost instinctively. They’ll move right back into a more positive image. But if we really want to know who we are, if we want to get to the bottom of this particular way in which we suffer, arising from believing ourselves to be something we’re not, then we have to be willing to look underneath the image, underneath the idea that we have of each other, and most specifically of ourselves.
”
”
Adyashanti (Falling Into Grace)
“
I sit, this evening, far away,
From all I used to know,
And nought reminds my soul to-day
Of happy long ago.
Unwelcome cares, unthought-of fears,
Around my room arise;
I seek for suns of former years
But clouds o'ercast my skies.
Yes—Memory, wherefore does thy voice
Bring old times back to view,
As thou wouldst bid me not rejoice
In thoughts and prospects new?
I'll thank thee, Memory, in the hour
When troubled thoughts are mine—
For thou, like suns in April's shower,
On shadowy scenes wilt shine.
I'll thank thee when approaching death
Would quench life's feeble ember,
For thou wouldst even renew my breath
With thy sweet word 'Remember'!
”
”
Branwell Brontë
“
However, questions arise. Are there people who aren't naive realists, or special situations in which naive realism disappears? My theory—the self-model theory of subjectivity—predicts that as soon as a conscious representation becomes opaque (that is, as soon as we experience it as a representation), we lose naive realism. Consciousness without naive realism does exist. This happens whenever, with the help of other, second-order representations, we become aware of the construction process—of all the ambiguities and dynamical stages preceding the stable state that emerges at the end. When the window is dirty or cracked, we immediately realize that conscious perception is only an interface, and we become aware of the medium itself. We doubt that our sensory organs are working properly. We doubt the existence of whatever it is we are seeing or feeling, and we realize that the medium itself is fallible. In short, if the book in your hands lost its transparency, you would experience it as a state of your mind rather than as an element of the outside world. You would immediately doubt its independent existence. It would be more like a book-thought than a book-perception. Precisely this happens in various situations—for example, In visual hallucinations during which the patient is aware of hallucinating, or in ordinary optical illusions when we suddenly become aware that we are not in immediate contact with reality. Normally, such experiences make us think something is wrong with our eyes. If you could consciously experience earlier processing stages of the representation of the book In your hands, the image would probably become unstable and ambiguous; it would start to breathe and move slightly. Its surface would become iridescent, shining in different colors at the same time. Immediately you would ask yourself whether this could be a dream, whether there was something wrong with your eyes, whether someone had mixed a potent hallucinogen into your drink. A segment of the wall of the Ego Tunnel would have lost its transparency, and the self-constructed nature of the overall flow of experience would dawn on you. In a nonconceptual and entirely nontheoretical way, you would suddenly gain a deeper understanding of the fact that this world, at this very moment, only appears to you.
”
”
Thomas Metzinger (The Ego Tunnel: The Science of the Mind and the Myth of the Self)
“
ASANA
Now I shall instruct you regarding the nature of asana or seat. Although by 'asana' is generally meant the erect posture assumed in meditation, this is not its central or essential meaning. When I use the word 'asana' I do not mean the various forms of asana’s such as Padmasana, Vajrasana, Svastikasana, or Bhadrasana. By 'asana' I mean something else, and this is what I want to explain to you.
First let me speak to you about breath; about the inhaling breath-apana, and the exhaling breath-prana. Breath is extremely important in meditation; particularly the central breath-madhyama-pranan, which is neither prana nor apana. It is the center of these two, the point existing between the inhaling and exhaling breaths. This center point cannot be held by any physical means, as a material object can be held by the hand. The center between the two breaths can be held only by knowledge-jnana – not discursive knowledge, but by knowledge which is awareness. When this central point is held by continuously refreshed awareness – which is knowledge and which is achieved through devotion to the Lord – that is, in the true sense settling into your asana.
“On the pathway of your breath maintain continuously refreshed and full awareness on and in the center of breathing in and breathing out. This is internal asana." (Netra Tantra)
Asana, therefore, is the gradual dawning in the spiritual aspirant of the awareness which shines in the central point found between inhaling and exhaling.
This awareness is not gained by that person who is full of prejudice, avarice, or envy. Such a person, filled with all such negative qualities, cannot concentrate. The prerequisite of this glorious achievement is, therefore, the purification of your internal egoity. It must become pure, clean, and crystal clear. After you have purged your mind of all prejudice and have started settling with full awareness into that point between the two breaths, then you are settling into your asana.
“When in breathing in and breathing out you continue to maintain your awareness in continuity on and in the center between the incoming and outgoing breath, your breath will spontaneously and progressively become more and more refined. At that point you are driven to another world. This is pranayama." (Netra Tantra)
After settling in the asana of meditation arises the refined practice of pranayama. ‘Pranayama’ does not mean inhaling and exhaling vigorously like a bellow. Like asana, pranayama is internal and very subtle. There is a break less continuity in the traveling of your awareness from the point of asana into the practice of pranayama. When through your awareness you have settled in your asana, you automatically enter into the practice of pranayama.
Our Masters have indicated that there are two principle forms of this practice of ‘asana-pranayama’, i.e. cakrodaya and ajapa-gayatri. In the practice of ajapa-gayatri you are to maintain continuously refreshed full awareness-(anusandhana) in the center of two breaths, while breathing in and out slowly and silently. Likewise in the practice of cakrodaya you must maintain awareness, which is continually fresh and new, filled with excitement and vigor, in the center of the two breaths – you are to breathe in and out slowly, but in this case with sound.
”
”
Lakshmanjoo
“
I ask the gods some respite from the weariness
of this watch time measured by years I lie awake
elbowed upon the Atreidae's roof dogwise to mark
the grand professionals of all the stars of night
burdened with winter and again with heat for men,
dynasties in their shining blazoned on the air,
these stairs, upon their wane and when the rest arise
”
”
Aeschylus (Agamemnon (Oresteia, #1))
“
The Ocean's Song
We walked amongst the ruins famed in story
Of Rozel-Tower,
And saw the boundless waters stretch in glory
And heave in power.
O Ocean vast! We heard thy song with wonder,
Whilst waves marked time.
"Appear, O Truth!" thou sang'st with tone of thunder,
"And shine sublime!
"The world's enslaved and hunted down by beagles,
To despots sold.
Souls of deep thinkers, soar like mighty eagles!
The Right uphold.
"Be born! arise! o'er the earth and wild waves bounding,
Peoples and suns!
Let darkness vanish; tocsins be resounding,
And flash, ye guns!
"And you who love no pomps of fog or glamour,
Who fear no shocks,
Brave foam and lightning, hurricane and clamour,--
Exiles: the rocks!
”
”
Victor Hugo
“
Thou seest Me as Time who kills, Time who brings all to doom,
The Slayer Time, Ancient of Days, come hither to consume;
Excepting thee, of all these hosts of hostile chiefs arrayed,
There shines not one shall leave alive the battlefield! Dismayed
No longer be! Arise! obtain renown! destroy thy foes!
Fight for the kingdom waiting thee when thou hast vanquished those.
By Me they fall—not thee! the stroke of death is dealt them now,
Even as they stand thus gallantly; My instrument art thou!
Strike, strong-armed Prince! at Drona! at Bhishma strike! deal death
To Karna, Jyadratha; stay all this warlike breath!
’Tis I who bid them perish! Thou wilt but slay the slain.
Fight! they must fall, and thou must live, victor upon this plain!
”
”
Edwin Arnold (The Bhagavad Gita)
“
astonishment, it made the girls themselves gleam. Katherine, like many before her, was entranced by it. It wasn’t just the glow—it was radium’s all-powerful reputation. Almost from the start, the new element had been championed as “the greatest find of history.”7 When scientists had discovered, at the turn of the century, that radium could destroy human tissue, it was quickly put to use to battle cancerous tumors, with remarkable results. Consequently—as a life-saving and thus, it was assumed, health-giving element—other uses had sprung up around it. All of Katherine’s life, radium had been a magnificent cure-all, treating not just cancer, but hay fever, gout, constipation…anything you could think of. Pharmacists sold radioactive dressings and pills; there were also radium clinics and spas for those who could afford them. People hailed its coming as predicted in the Bible: “The sun of righteousness [shall] arise with healing in his wings, and ye shall go forth and gambol as calves of the stall.”8
”
”
Kate Moore (The Radium Girls: The Dark Story of America's Shining Women)
“
When there is real purification of the body, external and internal, there arises neglect of the body, and the idea of keeping it nice vanishes. A face which others call most beautiful will appear to the Yogi as merely animal, if there is not intelligence behind it. What the world calls a very common face he regards as heavenly, if the spirit shines behind it. This thirst after body is the great bane of human life. So the first sign of the establishment of purity is that you do not care to think you are a body.
”
”
Vivekananda (Complete Works of Swami Vivekananda)
“
what is pleasing to the Lord. 11 g Take no part in the h unfruitful i works of darkness, but instead j expose them. 12For k it is shameful even to speak of the things that they do in secret. 13But when l anything is exposed by the light, it becomes visible, 14for anything that becomes visible is light. Therefore it says, m “Awake, O sleeper, and n arise from the dead, and o Christ will shine on you.” 15 p Look carefully then how you walk, not as unwise but as wise, 16 p making the best use of the time, because q the days are evil.
”
”
Anonymous (Holy Bible: English Standard Version (ESV))
“
Homer's Hymn to the Sun
Published by Mrs. Shelley, "Poetical Works", 1839, 2nd edition; dated 1818.
Offspring of Jove, Calliope, once more
To the bright Sun, thy hymn of music pour;
Whom to the child of star-clad Heaven and Earth
Euryphaessa, large-eyed nymph, brought forth;
Euryphaessa, the famed sister fair
Of great Hyperion, who to him did bear
A race of loveliest children; the young Morn,
Whose arms are like twin roses newly born,
The fair-haired Moon, and the immortal Sun,
Who borne by heavenly steeds his race doth run
Unconquerably, illuming the abodes
Of mortal Men and the eternal Gods.
Fiercely look forth his awe-inspiring eyes,
Beneath his golden helmet, whence arise
And are shot forth afar, clear beams of light;
His countenance, with radiant glory bright,
Beneath his graceful locks far shines around,
And the light vest with which his limbs are bound,
Of woof aethereal delicately twined,
Glows in the stream of the uplifting wind.
His rapid steeds soon bear him to the West;
Where their steep flight his hands divine arrest,
And the fleet car with yoke of gold, which he
Sends from bright Heaven beneath the shadowy sea
”
”
Percy Bysshe Shelley (The Complete Poetical Works of Percy Bysshe Shelley)
“
Form is what transforms the content of a work into its essence. Do you understand? The character of music arises out of its form like steam from water,’ Yury Andreevich said. ‘With solid understanding of the general laws of form, which encompass all that is amenable to formulation, one can, by groping further, perceive the individual, the particular. Then, subtracting the general, one can sense a residue where wonder lurks in its purest, most undiluted form. Herein lies the goal of theory: the more fully one grasps what is available for comprehension, the more intensely the ineffable shines.
”
”
Lyudmila Ulitskaya (The Big Green Tent)
“
He begins talking to Himself inside of Himself, playing two parts as the student and the teacher or as Shiva and Shakti. ‘Hmm, why are things like this?’ ‘Well here’s why’. Becoming both, He has a dialogue within Himself. When we turn within we can still hear that rumbling, vibratory monologue. It is the fundamental vibration of the mind within. Whatever is in Shiva is in you, whatever divine powers are in God are in you. To truly get there you have to become unlimited. You have to let go of limitation, you have to let go of ego, you have to let go of ignorance. It is not a trivial process. The Mahartamanjari says: This is the way that the error of ordinary persons who think, ‘I am not the Lord’, is dissipated. This is an error with respect to the Self who shines always as the ‘I’. One repeats to them, ‘You are Shiva, gifted with the free power of Consciousness and activity: this world depends on you as a kingdom on its king. It is in you that the world shines, in you that it resides. It is you as Consciousness that the world has as its basis: from which it arises and into which it is reabsorbed. There is no world here without you. Only your awareness makes the world so for you. Contemplate this until conviction dawns. The Shiva Sutras say that such conviction is realisation of the Self. Shivo’ham. I am Shiva. All this arises and has its being in my awareness!
”
”
Shankarananda (Consciousness Is Everything: The Yoga of Kashmir Shaivism)
“
Anyone with an adequate education will easily acknowledge that in the mythology of the Eddas itself the essential element does not correspond to the pathos of the emerging and unleashing of elementary forces and of the struggle against them...the essential, in the tradition in question, is to be found in what are ultimately ‘Olympian’ meanings. These are implied, for instance, by the idea of Miðgarðr, which reflects the general idea of a supreme centre and fundamental order of the world, and which, in a way, may be considered the metaphysical basis of the idea of empire; by the symbolism of Valhalla as a mountain whose frozen and bright peak shines of an eternal light beyond all clouds; and, connected to this, the motif of the so called Light of the North in its many variants. In relation to this, I should recall the symbolism of the golden realm of Glaðsheimr, ‘brighter than the sun’...and the image of the celestial place of Gimlé, ‘more magnificent than any other and brighter than the sun,’ which ‘will endure even when the heavens and the earth pass away.’ In this and many other motifs...a trained eye is bound to detect a testimony to a higher dimension in ancient Nordic mythology...According to Völuspá and Gylfaginning, after Ragnarök a ‘new sun’ and ‘new race’ will arise, the ‘divine heroes’... will return to Iðavöllr and find gold, which symbolises the primordial tradition of luminous Asgard and the original state.
”
”
Julius Evola (The Bow and the Club)
“
8for b at one time you were c darkness, but now you are light in the Lord. d Walk as children of light 9(for e the fruit of light is found in all that is good and right and true), 10and f try to discern what is pleasing to the Lord. 11 g Take no part in the h unfruitful i works of darkness, but instead j expose them. 12For k it is shameful even to speak of the things that they do in secret. 13But when l anything is exposed by the light, it becomes visible, 14for anything that becomes visible is light. Therefore it says, m “Awake, O sleeper, and n arise from the dead, and o Christ will shine on you.” 15 p Look carefully then how you walk, not as unwise but as wise, 16 p making the best use of the time, because q the days are evil.
”
”
Anonymous (Holy Bible: English Standard Version (ESV))
“
He came softly, unobserved, and yet, strange to say, every one recognized Him. That might be one of the best passages in the poem. I mean, why they recognized Him. The people are irresistibly drawn to Him, they surround Him, they flock about Him, follow Him. He moves silently in their midst with a gentle smile of infinite compassion. The sun of love burns in His heart, light and power shine from His eyes, and their radiance, shed on the people, stirs their hearts with responsive love. He holds out His hands to them, blesses them, and a healing virtue comes from contact with Him, even with His garments. An old man in the crowd, blind from childhood, cries out, ‘O Lord, heal me and I shall see Thee!’ and, as it were, scales fall from his eyes and the blind man sees Him. The crowd weeps and kisses the earth under His feet. Children throw flowers before Him, sing, and cry hosannah. ‘It is He—it is He!’ all repeat. ‘It must be He, it can be no one but Him!’ He stops at the steps of the Seville cathedral at the moment when the weeping mourners are bringing in a little open white coffin. In it lies a child of seven, the only daughter of a prominent citizen. The dead child lies hidden in flowers. ‘He will raise your child,’ the crowd shouts to the weeping mother. The priest, coming to meet the coffin, looks perplexed, and frowns, but the mother of the dead child throws herself at His feet with a wail. ‘If it is Thou, raise my child!’ she cries, holding out her hands to Him. The procession halts, the coffin is laid on the steps at His feet. He looks with compassion, and His lips once more softly pronounce, ‘Maiden, arise!’ and the maiden arises. The little girl sits up in the coffin and looks round, smiling with wide-open wondering eyes, holding a bunch of white roses they had put in her hand.
”
”
Fyodor Dostoevsky (The Brothers Karamazov)
“
One of the best things about growing up is that, if you can learn from experience, you come to the realization that two things matter more than anything else, truth with a lowercase t and Truth with an uppercase T. You have to tell the truth, demand the truth from others, recognize lies and refute them; you’ve got to see the world as it is, not as you want it to be, not as others who wish to dominate you might say it is. Embracing truth frees you from false expectations, fruitless pursuits, disappointment, pointless anger, envy, despair. And the bigger kind of Truth, that life has meaning, is the surest source of happiness, because it allows you to recognize your true value and potential, encourages a humility that brings peace. Most important, the big-T Truth makes it possible for you to love others for who they are, always without consideration of what they might do for you, and only from such relationships arise those rare moments of pure joy that shine so bright in memory.
”
”
Dean Koontz (The City)
“
We must remember with Heine that Aristophanes is the God of this ironic earth, and that all argument is apparently vitiated from the start by the simple fact that Wagner and a rooster are given an analogous method of making love. And therefore it seems impeccable logic to say that all that is most unlike the rooster is the most spiritual part of love. All will agree on that, schisms only arise when one tries to decide what does go farthest from the bird's automatic mechanism. Certainly not a Dante-Beatrice affair which is only the negation of the rooster in terms of the swooning bombast of adolescence, the first onslaught of a force which the sufferer cannot control or inhabit with all the potentialities of his body and soul. But the rooster is troubled by no dreams of a divine orgy, no carnival-loves like Beethoven's Fourth Symphony, no heroic and shining lust gathering and swinging into a merry embrace like the third act of Siegfried. It is desire in this sense that goes farthest from the animal.
”
”
Jack Lindsay (Lysistrata)
“
Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent. Then, when the mellowing years have made thee man, no more shall mariner sail, nor pine-tree bark
ply traffic on the sea, but every land shall all things bear alike: the glebe no more shall feel the harrow's grip, nor vine the hook; the sturdy ploughman shall loose yoke from steer, nor wool with varying colours learn to lie; but in the meadows shall the ram himself, now with soft flush of purple, now with tint
of yellow saffron, teach his fleece to shine. While clothed in natural scarlet graze the lambs.
”
”
Virgil (The Eclogues)
“
I AM LOVE
I am the fountain of peace, lake of tranquility,
I am the lips of blooming youth,
I am the wine of soul and rose of nature’s bosom,
I am the glimpse of beloved through amorous eyes.
I am the elation, the sacred shrine in the heart of
An innocent child;
The chalice of my love overflows with divine grace,
I am the rose whom lover’s lips have touched.
The dawn breaks with the echo of my heart song,
And whispers in the twilight; I am the beating heart inside of you,
The twinkling star in the night sky, the ardent desire in the swell of passion,
I am the tremulous lips parted in delight, an expression of love’s rhapsody.
I breathe fragrance into your heart’s essence, tearing away the veil
Of your sorrowful sigh, I am the flute which plays music to your ears,
I am the nature’s call, the echo of mountains, the wild dance of a swelling ocean.
I am the blazing fire of love arousing your soul to an eternal call;
I flow towards the beloved like a dancing stream; I am the sweetness of your soul,
Who fondles the book of caressing memories, beckoning you to be lost in my heart call.
I am the lost gem of love that your hungry soul has been searching for years;
I am the loving wreath of moments of happiness,
Your name, engraved on my heart shines as a rarest treasure;
That sparkles, illuminates on my desolate soul.
From thee I arise, and to Thee I surrender;
You are the gushing spring of my ecstasy,
As the wine of my life rests in the chalice of your heart,
Your lips press it to mine, sipping a sap of it,
I die to rebirth in that soul wine.
Beyond all language, beyond all words, wherein lies the land
Of enchanting silence; a paradise where lovers yearn to dissolve,
And clasp the timeless love to their bare bosom.
”
”
Jayita Bhattacharjee (The Ecstatic Dance of Soul)
“
FALL, SIERRA NEVADA
This morning the hermit thrush was absent at breakfast,
His place was taken by a family of chickadees;
At noon a flock of humming birds passed south,
Whirling in the wind up over the saddle between
Ritter and Banner, following the migration lane
Of the Sierra crest southward to Guatemala.
All day cloud shadows have moved over the face of the mountain,
The shadow of a golden eagle weaving between them
Over the face of the glacier.
At sunset the half-moon rides on the bent back of the Scorpion,
The Great Bear kneels on the mountain.
Ten degrees below the moon
Venus sets in the haze arising from the Great Valley.
Jupiter, in opposition to the sun, rises in the alpenglow
Between the burnt peaks. The ventriloquial belling
Of an owl mingles with the bells of the waterfall.
Now there is distant thunder on the east wind.
The east face of the mountain above me
Is lit with far off lightnings and the sky
Above the pass blazes momentarily like an aurora.
It is storming in the White Mountains,
On the arid fourteen-thousand-foot peaks;
Rain is falling on the narrow gray ranges
And dark sedge meadows and white salt flats of Nevada.
Just before moonset a small dense cumulus cloud,
Gleaming like a grape cluster of metal,
Moves over the Sierra crest and grows down the westward slope.
Frost, the color and quality of the cloud,
Lies over all the marsh below my campsite.
The wiry clumps of dwarfed whitebark pines
Are smoky and indistinct in the moonlight,
Only their shadows are really visible.
The lake is immobile and holds the stars
And the peaks deep in itself without a quiver.
In the shallows the geometrical tendrils of ice
Spread their wonderful mathematics in silence.
All night the eyes of deer shine for an instant
As they cross the radius of my firelight.
In the morning the trail will look like a sheep driveway,
All the tracks will point down to the lower canyon.
“Thus,” says Tyndall, “the concerns of this little place
Are changed and fashioned by the obliquity of the earth’s axis,
The chain of dependence which runs through creation,
And links the roll of a planet alike with the interests
Of marmots and of men.
”
”
Kenneth Rexroth (Collected Shorter Poems)
“
Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent. Then, when the mellowing years have made thee man, no more shall mariner sail, nor pine-tree bark ply traffic on the sea, but every land shall all things bear alike: the glebe no more shall feel the harrow's grip, nor vine the hook; the sturdy ploughman shall loose yoke from steer, nor wool with varying colours learn to lie; but in the meadows shall the ram himself, now with soft flush of purple, now with tint
of yellow saffron, teach his fleece to shine.
”
”
Virgil (The Eclogues)
“
He felt it. Misery, we must insist, had been good to him. Poverty in youth, when it succeeds, is so far magnificent that it turns the whole will towards effort, and the whole soul towards aspiration. Poverty strips the material life entirely bare, and makes it hideous; thence arise inexpressible yearnings towards the ideal life. The rich young man has a hundred brilliant and coarse amusements, racing, hunting, dogs, cigars, gaming, feasting, and the rest; busying the lower portions of the soul at the expense of its higher and delicate portions. The poor young man must work for his bread; he eats; when he has eaten, he has nothing more but reverie. He goes free to the play which God gives; he beholds the sky, space, the stars, the flowers, the children, the humanity in which he suffers, the creation in which he shines. He looks at humanity so much that he sees the soul, he looks at creation so much that he sees God. He dreams, he feels that he is great; he dreams again, and he feels that he is tender. From the egotism of the suffering man, he passes to the compassion of the contemplating man. A wonderful feeling springs up within him, forgetfulness of self, and pity for all. In thinking of the numberless enjoyments which nature offers, gives, and gives lavishly to open souls, and refuses to closed souls, he, a millionaire of intelligence, comes to grieve for the millionaires of money. All hatred goes out of his heart in proportion as all light enters his mind. And then is he unhappy? No. The misery of a young man is never miserable. The first lad you meet, poor as he may be, with his health, his strength, his quick step, his shining eyes, his blood which circulates warmly, his black locks, his fresh cheeks, his rosy lips, his white teeth, his pure breath, will always be envied by an old emperor. And then every morning he sets about earning his bread; and while his hands are earning his living, his backbone is gaining firmness, his brain is gaining ideas. When his work is done, he returns to ineffable ecstasies, to contemplation, to joy; he sees his feet in difficulties, in obstacle, on the pavement, in thorns, sometimes in the mire; his head is in the light. He is firm, serene, gentle, peaceful, attentive, serious, content with little, benevolent; and he blesses God for having given him these two estates which many of the rich are without; labour which makes him free, and thought which makes him noble. This is what had taken place in Marius.
”
”
Victor Hugo (Les Misérables)
“
The Raisin meditation2 Set aside five to ten minutes when you can be alone, in a place, and at a time, when you will not be disturbed by the phone, family or friends. Switch off your cell phone, so it doesn’t play on your mind. You will need a few raisins (or other dried fruit or small nuts). You’ll also need a piece of paper and a pen to record your reactions afterward. Your task will be to eat the fruit or nuts in a mindful way, much as you ate the chocolate earlier (see p. 55). Read the instructions below to get an idea of what’s required, and only reread them if you really need to. The spirit in which you do the meditation is more important than covering every instruction in minute detail. You should spend about twenty to thirty seconds on each of the following eight stages: 1. Holding Take one of the raisins (or your choice of dried fruit or nuts) and hold it in the palm of your hand, or between your fingers and thumb. Focusing on it, approach it as if you have never seen anything like it before. Can you feel the weight of it in your hand? Is it casting a shadow on your palm? 2. Seeing Take the time really to see the raisin. Imagine you have never seen one before. Look at it with great care and full attention. Let your eyes explore every part of it. Examine the highlights where the light shines; the darker hollows, the folds and ridges. 3. Touching Turn the raisin over between your fingers, exploring its texture. How does it feel between the forefinger and thumb of the other hand? 4. Smelling Now, holding it beneath your nose, see what you notice with each in-breath. Does it have a scent? Let it fill your awareness. And if there is no scent, or very little, notice this as well. 5. Placing Slowly take the object to your mouth and notice how your hand and arm know exactly where to put it. And then gently place it in your mouth, noticing what the tongue does to “receive” it. Without chewing, simply explore the sensations of having it on your tongue. Gradually begin to explore the object with your tongue, continuing for thirty seconds or more if you choose. 6. Chewing When you’re ready, consciously take a bite into the raisin and notice the effects on the object, and in your mouth. Notice any tastes that it releases. Feel the texture as your teeth bite into it. Continue slowly chewing it, but do not swallow it just yet. Notice what is happening in the mouth. 7. Swallowing See if you can detect the first intention to swallow as it arises in your mind, experiencing it with full awareness before you actually swallow. Notice what the tongue does to prepare it for swallowing. See if you can follow the sensations of swallowing the raisin. If you can, consciously sense it as it moves down into your stomach. And if you don’t swallow it all at one time, consciously notice a second or even a third swallow, until it has all gone. Notice what the tongue does after you have swallowed. 8. Aftereffects Finally, spend a few moments registering the aftermath of this eating. Is there an aftertaste? What does the absence of the raisin feel like? Is there an automatic tendency to look for another? Now take a moment to write down anything that you noticed when you were doing the practice. Here’s what some people who’ve attended our courses said: “The smell for me was amazing; I’d never noticed that before.” “I felt pretty stupid, like I was in art school or something.” “I thought how ugly they looked … small and wrinkled, but the taste was very different from what I would normally have thought it tasted like. It was quite nice actually.” “I tasted this one raisin more than the twenty or so I usually stuff into my mouth without thinking.
”
”
J. Mark G. Williams (Mindfulness: An Eight-Week Plan for Finding Peace in a Frantic World)
“
Arise and shine.
Arise and fulfill your destiny.
”
”
Lailah Gifty Akita
“
God cannot fully use those who are totally self-reliant. It is from the broken places of our lives that we minister most effectively. It is from a state of utter hopelessness that we realize how much we desperately need God. Only when we reach this point are we emboldened to do what is beyond ourselves, because only then do we realize our strength is from God and not something we can conjure up ourselves. So when your faith is shaken, when your world is suddenly turned upside down, stop and listen. Consider what’s happening. It might be God’s alarm going off in your life. Your wake up call. Arise and shine; resist the lure of the snooze button.
”
”
Shawn Craig (Between Sundays: A Year of Transforming Devotionals for the Toughest Days)
“
Arise, dear one.
You've just turned nine.
God's gifted you life.
It's time to shine!
Get out of bed.
It's time to sing.
Pull back the shade.
Let's praise the King!
”
”
Mistie House (Let Us Rejoice: Rejoicing in the Day the Lord Has Made (based on Psalm 118:24))
“
Let Me Irma!
Like the sun beams dancing over summer flowers,
Let me wake up in your mind at all hours,
Like a thought that never subsides,
But as an adorable feeling it within you always resides,
Let me flash as a feeling of joy over your senses,
My darling Irma, I want to take my chances,
For who knows what might happen tomorrow,
So I wish to live every moment of joy before I experience a moment of sorrow,
Let me embrace you like the daylight,
Which is around you always, though you do not feel its grasp tight,
Like this let me hold you forever and everywhere,
To be seemingly nowhere yet always there, forever there,
Like the daylight draping you in its brightness,
And when I see you clad in this dress of daylight, ah my fondness,
For you, your smile, your deep eyes draws me unto you,
Then neither the daylight, nor the day exist, it is just you and only you,
And as I climb the heights of passions and desires,
Let me rest within you like those solemn prayers,
That arise from the heart and dwell forever in the firmament of love,
Then let me believe nothing exists below and nothing exists up above,
It is just the daylight and you,
Where you wear my passions all around you,
And I forever love you,
And I once again believe you were made for me and I was made for you,
Then when the night approaches,
Let me disregard all astral reproaches,
And lie with you Irma under the starry night,
And bask in your love light, that shines brighter than the daylight.
”
”
Javid Ahmad Tak (They Loved in 2075!)
“
The shortcuts of great individuals do not arise from the need for a positive public image, but rather from the deep roots of their personal values. They do not seek to stand out in front of others; instead, they naturally radiate authenticity. Moderation is the foundation of their luminous power, while greatness comes to the forefront through respect for others and the ability to share their light with the world, without the need for self-promotion. Instead, they gift light through their actions and kindness, leaving a trace that identifies their greatness, rather than the shine that arises from artificial shadows of pretense
”
”
A.Petrovski
“
Do not live in the world,
In distraction and false dreams,
Outside the law.
Arise and watch.
Follow the way joyfully
Through this world and beyond.
Follow the way of virtue.
Follow the way joyfully
Through this world and on beyond!
For consider the world–
A bubble, a mirage.
See the world as it is,
And death shall overlook you.
Come, consider the world,
A painted chariot for kings,
A trap for fools.
But he who sees goes free.
As the moon slips from behind a cloud
And shines,
So the master comes out from behind
his ignorance
And shines.
This world is in darkness.
How few have eyes to see!
How few the birds
Who escape the net and fly to heaven!
Swans rise and fly toward the sun.
What magic!
So do the pure conquer the armies of illusion
And rise and fly.
If you scoff at heaven
And violate the law,
If your words are lies,
Where will your mischief end?
The fool laughs at generosity.
The miser cannot enter heaven.
But the master finds joy in giving
And happiness is his reward.
And more–
For greater than all the joys
Of heaven and of earth,
Greater still than dominion
Over all the worlds,
Is the joy of reaching the stream.
”
”
The Dhammapada (The Dhammapada)
“
The intersection of time and space is the unique place for you to be present and alive as you really are. But it’s pretty hard to be there. We don’t really know how to deal with the huge energies arising there. Still, if you seek a calm mind, the important point to learn is the exact, precise point where you manifest your own life and simultaneously the life of the whole universe. That is why we practice zazen. In zazen, as simple as we can, we try to just be present at the intersection where this very moment is functioning. At that time, in that place, there is no way to analyze zazen as something separate from you. All you can do is just be one with zazen as the rhythm of life and communicate directly with zazen using your whole body and mind. Then, through your skin, muscle, and bone, zazen teaches you the pure nature of human activity. Sitting right in the middle of the original, lively quality of human life is called shikantaza. Zazen as shikantaza is nothing but dynamic function and movement. That’s all! There is nothing else. When you see your life in terms of the human world and simultaneously in terms of real reality, many possibilities come up. Each moment is a unique opportunity for you to create your life anew. The time and space of whatever you do—saying “good morning,” having a meal together, or sitting zazen—is the precise point where you digest the life of all sentient beings and create new life. This is our practice every day. It is also the practice of the whole universe.
”
”
Dainin Katagiri (The Light That Shines through Infinity: Zen and the Energy of Life)
“
Arise and shine thy light.
”
”
Lailah Gifty Akita
“
Arise and shine bright.
”
”
Lailah Gifty Akita (Pearls of Wisdom: Great mind)
“
We must arise and build the nation.
”
”
Lailah Gifty Akita (Pearls of Wisdom: Great mind)
“
While Loveliness Goes By
SOMETIMES when all the world seems grey and dun
And nothing beautiful, a voice will cry,
"Look out, look out! Angels are drawing nigh!"
Then my slow burdens leave me one by one,
And swiftly does my heart arise and run
Even like a child while loveliness goes by—
And common folk seem children of the sky,
And common things seem shapèd of the sun.
Oh, pitiful! that I who love them, must
So soon perceive their shining garments fade!
And slowly, slowly, from my eyes of trust
Their flaming banners sink into a shade!
While this earth's sunshine seems the golden dust
Slow settling from that radiant cavalcade.
”
”
Anna Hempstead Branch
“
In the infinite consciousness universes come and go like particles of dust in a beam of sunlight that shines through a hole in the roof. Death is ever keeping a watch over our life. All objects are experienced in the subject and nowhere else. Whole worlds arise and fall like ripples in the ocean.
”
”
Deepak Chopra (The Book of Secrets: Unlocking the Hidden Dimensions of Your Life)
“
Before you know it, you are bound to Prakriti by her twisted, three-stranded rope; you begin to believe that what happens in Prakriti unconsciously – birth, death, pain, pleasure, desire, anger – is real, that it is all done by you, felt by you, made to happen by you. Or that they are all happening to you. Both are not true.’ ‘A three-stranded rope?’ Arjuna frowned. ‘What do You mean, Lord?’ ‘Know this, Mahabahu,’ said Krishna. ‘Goodness (Sattva), Rajas (passion) and Tamas (dullness) are the three strands of Nature’s rope, which bind down the soul. Rajas is part of Nature’s creative side – birth, energy, movement, change, action, the season of spring. Tamas is part of Nature’s destructive side – death, decay, inertia, heaviness, winter. Sattva is the state in between – harmony, wholesomeness, lucidity, stillness, summer. ‘Of these, Sattva, pure and good, can illuminate your soul in its shining light, but even Sattva is a golden shackle. Once you enjoy that happy state of Sattva – good health, knowledge, harmony and peace – you get attached to it, not willing to let it go, yearning for it when it is gone, as it will. ‘Rajas springs from desire, yearning, dissatisfaction with the way things are. It prompts you to action, and once you act, it attaches you to the result of your action, makes you want a particular outcome, makes you happy when you get it, unhappy when you don’t. Beware, Kaunteya, for Rajas binds your soul tight. ‘Tamas is born of ignorance - it confuses, deludes, makes you negligent. It binds your soul to indolence, sleep, sloth, laziness. ‘The power of goodness makes slaves of the happy, makes them constantly hunger for peace and harmony. Passion enslaves the doers, traps them in an unending cycle of wanting something and then acting to get it. Dullness enslaves the careless and negligent, who never want to leave that torpid state of ignorance and lethargy.’ Too true, mused Arjuna. No wonder human life was so full of torment. ‘Goodness, passion and dullness are present in all beings, Arjuna,’ Krishna went on, ‘combined in different ways, constantly in motion, rising and falling, one following the other. They are all present in you; they are your nature. Sometimes goodness prevails over the other two, making you feel calm, radiant, happy, at peace, fulfilled; sometimes passion prevails, making you feel restless, greedy, impatient, excited, excitable, full of energy. At other times, dullness prevails, which destroys clear thinking – anger, fear, grief, confusion arise in this state.
”
”
Roopa Pai (The Gita for Children)
“
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
”
”
Charles Haddon Spurgeon (Commentary on Isaiah (Spurgeon Commentary Series))
“
Quitters and waiters have a varied beginning, but a similar ending. They don't win! Don't wait; don’t quit... Arise and shine with the light of passion right there in you!
”
”
Israelmore Ayivor (Daily Drive 365)
“
Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. Isa. 60:1, 2.
”
”
Ellen Gould White (Maranatha: The Lord Is Coming (2015 Evening Devotional))
“
Do you think the stars stare back at us? I asked...
"Oh, I think they watch us with rapt attention," Blue said. "Especially during the day, when we ignore them, when our eyes can't see past the blue. It's quite the partnership, you know. We put on a show for each other. We're both spectacles."
As he spoke, I stretched out on my back, hands clasped behind my head, admiring his profile. The slope of his nose. The curve of his lips. The set of his jaw. Then I turned my gaze to the endless stars above us, and the constellations I knew by name. They were all there, shining the same as they do over two hundred years in the future. They traveled with me, my companions on this journey. Orion was driving, Cassiopeia was riding shotgun, and I was in the backseat singing 'Stardust' and 'Orion is Arising' and 'Catch a Falling Star.
”
”
M.G. Buehrlen (The Untimely Deaths of Alex Wayfare (Alex Wayfare #2))
“
The world is full of corruption. Arise, and shine forth, for the world shall be cleansed again.
”
”
Shadow Man
“
Another way of expressing this truth is to say that the appearance of the world-manifestation in and on the one Consciousness is simply the nature of That. All questions regarding the how and why of it are therefore alogical. It is like asking, “Why does light shine?” or “Why does a mind think?” Who knows why a desire arises? Who knows how a thought is formed? We are aware that our thinking processes are distinguishable from our background consciousness, which is merely a witness to the mind’s activity. We are aware that the thought-producing aspect of our mind is superimposed on our consciousness, but we don’t know how or why. It simply occurs. We say that it is merely the nature of consciousness to manifest as thought. Similarly, the nature of That, the one Consciousness, is to manifest as the phenomenal world. “Perhaps,” says our Vedic author, “even He doesn’t know the how or why of it.
”
”
Swami Abhayananda (History of Mysticism: The Unchanging Testament)
“
February 19 The Initiative against Drudgery Arise, shine. Isaiah 60:1 We have to take the first step as though there were no God. It is no use to wait for God to help us, He will not; but immediately we arise we find He is there. Whenever God inspires, the initiative is a moral one. We must do the thing and not lie like a log. If we will arise and shine, drudgery becomes divinely transfigured. Drudgery is one of the finest touchstones of character there is. Drudgery is work that is very far removed from anything to do with the ideal—the utterly mean,[11] grubby things; and when we come in contact with them we know instantly whether or not we are spiritually real. Read John 13; we see there the Incarnate God doing the most desperate piece of drudgery, washing fishermen’s feet, and He says—“If I then, your Lord and Master, have washed your feet, ye also ought to wash one another’s feet.” It requires the inspiration of God to go through drudgery with the light of God upon it. Some people do a certain thing, and the way in which they do it hallows that thing for ever afterwards. It may be the most commonplace thing, but after we have seen them do it, it becomes different. When the Lord does a thing through us, He always transfigures it. Our Lord took on Him our human flesh and transfigured it, and it has become for every saint the temple of the Holy Ghost.
”
”
Oswald Chambers (My Utmost for His Highest)
“
Open your eyes wide and see yourself breaking new territories... Believe what you see; arise and shine beyond all challenges. Shine the brighter light in you!
”
”
Israelmore Ayivor (Daily Drive 365)
“
Awake ,O sleeper,
And arise from the dead
And Christ will shine on you .
”
”
Paul, an apostle of Jesus Christ by the will of God,
“
This knowledge is that which is above all others sweet and joyful. Men have a great deal of pleasure in human knowledge, in studies of natural things; but this is nothing to that joy which arises from this divine light shining into the soul.
”
”
Jonathan Edwards (Selected Sermons of Jonathan Edwards)
“
All that was in the Ark of the Covenant is in us: the Bread of Life, the rod of priestly authority and the law of God. And the glory that was upon it now shines through us. Act like it! Strike with the sword—speak the Word! “Let God arise” through your intercession “and His enemies be scattered.
”
”
Dutch Sheets (Intercessory Prayer: How God Can Use Your Prayers to Move Heaven and Earth)
“
Arise and shine. You are not in the world to be mediocre. You were created to stand out and shine bright.
”
”
Gift Gugu Mona (365 Motivational Life Lessons)
“
Arise and shine. You are not in the world to be mediocre. You were created to stand out, and shine bright.
”
”
Gift Gugu Mona (365 Motivational Life Lessons)
“
As we approach parts with curiosity and compassion, they may spontaneously release burdens and polarities, returning to the wholeness of the Self, no longer believing in separateness. The conceptual framework surrounding parts may dissolve, and the very label "part" may become superfluous. This aligns with Schwartz’s belief that in a healthy, integrated, or never-burdened system, you "hardly notice your parts." As inner harmony is achieved through this work, the practices themselves may naturally fade away, including any mindfulness or self-inquiry techniques, as our direct knowing of the unified Self stabilizes. What remains is unmediated experiencing—perception without an internal judge or narrator imposing layers of meaning. Like a bird feeling the fresh raindrop, we awaken to the pure isness of the present moment. We recognize that diversity was never truly separate—all parts reside within the vastness of the Self and feel its illuminating presence infusing life with wholeness. Self-realization does not conflict with the experience of inner multiplicity. Rather, it provides the foundation for embracing our diverse parts with love and understanding. Just as clouds naturally arise within the vast expanse of the sky, the many facets of our psyche emerge from the same unitary source of consciousness. By recognizing our fundamental oneness, we can openly accept all inner voices and perspectives as inseparable expressions of our true nature. Parts work therapies like Jungian analysis, psychosynthesis, and IFS rest on the realization that our multiplicity arises from and returns to an underlying unity. Healing separation unveils the intrinsic connectedness shining through our diversity. The many are seen to be expressions of the one infinite consciousness from which we all emerge. Awakening to our true nature does not erase our finite human form but allows us to live as embodiments of the infinite while navigating the relative world. We can embrace relationships, experiences, and inner parts as manifestations of the vast depths of being itself. Our very capacity for a richly textured existence arises from the fecundity of the source—celebrating the unlimited creativity that gives rise to all multiplicities within its all-encompassing embrace. When we unravel the tendency to view parts as separate from Self, ourselves as separate from the collective, and the collective as separate from the universe, we find interconnected wholeness underneath it all, like pieces of the same puzzle fitting perfectly together. Though each piece may seem distinct, together they form a complete picture. Just as a puzzle is not whole without all its pieces, so too are we fragments without our connections to others and the greater whole. All pieces big and small fit together to create the fullness of life. From the vantage point of the infinite, life appears as a seamless whole. Yet seen through the finite lens of the mind, it fragments into countless shapes and forms. To insist that only oneness or multiplicity is real leads to a fragmented perspective, caught between mutually exclusive extremes. With curiosity and compassion, we can integrate these views into a unified vision. Like the beads in a kaleidoscope, Self appears in endless configurations—now as particle, now as wave. Though the patterns change, the beads remain the same. All possibilities are held safely within the kaleidoscope's luminous field. The essence lies in remembering that no bead stands alone. Parts require the presence of an overarching whole that encompasses them. The individual Self necessitates the existence of a vaster, universal SELF. The love that binds all parts infuses the inside and outside alike. This unifying love can be likened to the Tao, the very fabric from which life is woven.
”
”
Laura Patryas (Awaken To Love: Reclaiming Wholeness through Embodied Nonduality with Jungian Wisdom, Psychosynthesis & Internal Family Systems)
“
Awake U sleepers; Arise U prophets; and speak U servants of the LORD.
Declare Ur future; Decree HIS wisdom; and live by the power of HIS Word! Ur load gets lighter; Ur day shines brighter when memory bows to HIS name.
For in an instance; all ur resistance is melted like snow melts the rain. U R Kings and Priests;
U R whole and free; & the day of dominion is here. Speak all that u see; till peace surrounds thee for HIS Kingdom like breath is so near.
”
”
Michael A Dalton
“
For by what manner of right did Xerxes march against Greece, or his father against Scythia? Or take the countless other cases of the sort that one might mention. Why, surely these men follow nature—the nature of right—in acting thus; yes, on my soul, and follow the law of nature[nomos phuseos]—though not that, I dare say, which is made by us; we mold the best and strongest amongst us, taking them from their infancy like young lions, and utterly enthrall them by our spells and witchcraft, telling them the while that they must have but their equal share, and that this is what is fair and just. But, I fancy, when some man [aner] arises with enough nature [hikanen phusin], he shakes off all that we have taught him, bursts his bonds, and breaks free; he tramples underfoot our codes and juggleries, our charms and “laws,” which are all against nature; our slave rises in revolt and shows himself [epanastas anephane] our master, and there shines [exelampse] out the full light of the right by nature [tes phuseos dikaion].
”
”
Costin Alamariu (Selective Breeding and the Birth of Philosophy)
“
Then a Prophet shall arise among you, a dreamer of dreams. He shall shine like the brightness of the Land of Light, and those who follow him shall glitter like the stars forever and ever.
--from The Prophecies of Tchang by Bajakesh, Dragonlord of Dumnonia in Dragon Heart.
”
”
Linda A. Malcor
“
ASANA
Now I shall instruct you regarding the nature of asana or seat. Although by 'asana' is generally meant the erect posture assumed in meditation, this is not its central or essential meaning. When I use the word 'asana' I do not mean the various forms of asana’s such as Padmasana, Vajrasana, Svastikasana, or Bhadrasana. By 'asana' I mean something else, and this is what I want to explain to you.
First let me speak to you about breath; about the inhaling breath-apana, and the exhaling breath-prana. Breath is extremely important in meditation; particularly the central breath-madhyama-pranan, which is neither prana nor apana. It is the center of these two, the point existing between the inhaling and exhaling breaths. This center point cannot be held by any physical means, as a material object can be held by the hand. The center between the two breaths can be held only by knowledge-jnana – not discursive knowledge, but by knowledge which is awareness. When this central point is held by continuously refreshed awareness – which is knowledge and which is achieved through devotion to the Lord – that is, in the true sense settling into your asana.
On the pathway of your breath maintain continuously refreshed and full awareness on and in the center of breathing in and breathing out. This is internal asana. (Netra Tantra)
Asana, therefore, is the gradual dawning in the spiritual aspirant of the awareness which shines in the central point found between inhaling and exhaling.
This awareness is not gained by that person who is full of prejudice, avarice, or envy. Such a person, filled with all such negative qualities, cannot concentrate. The prerequisite of this glorious achievement is, therefore, the purification of your internal egoity. It must become pure, clean, and crystal clear. After you have purged your mind of all prejudice and have started settling with full awareness into that point between the two breaths, then you are settling into your asana.
When in breathing in and breathing out you continue to maintain your awareness in continuity on and in the center between the incoming and outgoing breath, your breath will spontaneously and progressively become more and more refined. At that point you are driven to another world. This is pranayama." (Netra Tantra)
After settling in the asana of meditation arises the refined practice of pranayama. ‘Pranayama’ does not mean inhaling and exhaling vigorously like a bellow. Like asana, pranayama is internal and very subtle. There is a break less continuity in the traveling of your awareness from the point of asana into the practice of pranayama. When through your awareness you have settled in your asana, you automatically enter into the practice of pranayama.
Our Masters have indicated that there are two principle forms of this practice of ‘asana-pranayama’, i.e. cakrodaya and ajapa-gayatri. In the practice of ajapa-gayatri you are to maintain continuously refreshed full awareness-(anusandhana) in the center of two breaths, while breathing in and out slowly and silently. Likewise in the practice of cakrodaya you must maintain awareness, which is continually fresh and new, filled with excitement and vigor, in the center of the two breaths – you are to breathe in and out slowly, but in this case with sound.
― Swami Lakshmanjoo
”
”
Lakshmanjoo
“
sure; whereunto ye do wel that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts: 20knowing this first, that no prophecy
”
”
MOSES BA (HOLY BIBLE : English Standard Version (ESV) Edition 2022)
“
We must discover within us the divine nature by living and honoring this heritage daily, especially as Padre used to say, “With silence, with prayer and with the continued application of the law of love.” We must love everything and everyone, keeping in mind that it should be done according to our faith and that we will be judged by how we were able to love. On the other hand, even within daily family life, all it takes is just a little misunderstanding to justify resentment which leads to no longer communicating. If only we could see the damage we cause to ourselves with these negative feelings, certainly we would think long and hard before falling into them. I insist on this, because such negativities take us away from that Light and make it dim, though it wants to shine in all its intensity. Whenever a problem arises within the family or outside, we have the ability to resolve any situation through that spark of God that is always ready to intervene and help us bring balance back into our lives. Let us never forget that the divine light is energy. “The energy of divine light is the center of all universal life.
”
”
Adolfo Affatato (Padre Pio and I: Memoirs of a Spiritual Son (The Mission of Padre Pio Book 4))