Are Footnotes Only For Direct Quotes

We've searched our database for all the quotes and captions related to Are Footnotes Only For Direct. Here they are! All 5 of them:

In fact, meta- and particle physicists have more in common than one might suppose: both tug, if in slightly different directions, at the knots which hold the cosmos together, both look beyond the immediate world of sense perception into one where cause can only be deduced from effect - a quark is as invisible as an angel; both are confronted by Manichaean polarities - miracles and black magic, cheap energy versus total destruction.
Tim Mackintosh-Smith (Travels with a Tangerine: A Journey in the Footnotes of Ibn Battutah)
One day I mentioned to him the desire I had always felt of finding a friend who might sympathize with me, and direct me by his counsel. I said, I did not belong to that class of men who are offended by advice. “I am selfeducated, and perhaps I hardly rely sufficiently upon my own powers. I wish therefore that my companion should be wiser and more experienced than myself, to confirm and support me; nor have I believed it impossible to find a true friend.” “ I agree with you,” replied the stranger, “in believing that friendship is not only a desirable, but a possible acquisition.
Mary Wollstonecraft Shelley (Frankenstein, or the Modern Prometheus (Annotated): The original 1818 version with new introduction and footnote annotations (Austi Classics))
[T]he existing sovereign national states are mostly of such dimensions and composition to render possible agreement on an amount of state interference which they would not suffer if they were either much smaller or much larger. . .Planning, or central direction of economic activity, presupposes the existence of common ideals and common values; and the degree to which planning can be carried is limited by the extent to which agreement on such a common scale can be obtained or enforced. It is clear that such agreement will be limited in inverse proportion to the homogeneity and the similarity in outlook and tradition possessed by the inhabitants of an area. Although, in the national state, the submission to the will of a majority will be facilitated by the myth of nationality, it must be clear that people will be reluctant to submit to any interference in their daily affairs when the majority which directs the government is composed of people of different nationalities and different traditions. It is, after all, only common sense that the central government in a federation composed of many different people will have to be restricted in scope if it is to avoid meeting an increasing resistance on the part of the various groups which it includes. . .There seems to be little possible doubt that the scope for the regulation of economic life will be much narrower for the central government of a federation than for national states. (Hayek 1948: 264–5, footnote omitted)
Giandomenico Majone (Rethinking the Union of Europe Post-Crisis: Has Integration Gone Too Far?)
In the universe are recognized ether or spirit, force or intelligence, and matter. Matter may act upon the ether and the ether upon matter; but ether acts most effectively upon ether, and matter upon matter. The original man, in whom intelligence and other forces acted through a purely spiritual or ether body, could impress matter and be impressed by it only in part. The man was imperfect because he did not touch directly the world of matter, and could know only in part the phenomena of the material world, which forms an integral part of the universe. In the words of Joseph Smith, "Spirit and element inseparably connected, receiveth a fullness of joy, and when separated, man can not receive a fullness of joy."[A] [Footnote
John A. Widtsoe (Joseph Smith as Scientist: A Contribution to Mormon Philosophy)
Scholars had generally concluded that in all but the Supper scene, Paul was not quoting sayings of Jesus from his ministry. Rather, he was engaged in a practice common throughout early Christian preaching. Paul and his fellow charismatic missionaries of the Christ were relaying directives and revelations which they believed they had received directly from heaven, through inspiration, through visions and interpreting glossalalia (speaking in tongues), or simply through a study of scripture. [...] Others admitted that Paul had no sense of Jesus as an ethical teacher, but saw himself as the mouthpiece for a Christ in heaven who operated on earth in the present time of faith, through God’s Spirit. The footnote pointed to a couple of passages by way of illustration. One of these was 1 Corinthians 14:36-38: ‘Did the word of God originate with you? Are you the only ones it has reached? If anyone thinks that he is a prophet, or spiritual, he should acknowledge that what I am writing is also done by the Lord’s word.” [...] Paul’s world seemed to be one of inspiration and revelation directly from God—and a competitive one at that. Once again, the atmosphere created by the early documents, by the voices of those who had been the heart and soul of the apostolic generation, was curiously out of sync with the picture crafted by the later evangelists.
Earl Doherty (The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? Challenging the Existence of an Historical Jesus)