β
An idea isn't responsible for the people who believe it.
β
β
Don Marquis (Archy and Mehitabel)
β
it is better to be a part of beauty
for one instant and then cease to
exist than to exist forever
and never be a part of beauty
β
β
Don Marquis (The Best of Archy and Mehitabel)
β
and before i could argue him
out of his philosophy
he went and immolated himself
on a patent cigar lighter
i do not agree with him
myself i would rather have
half the happiness and twice
the longevity
but at the same time i wish
there was something i wanted
as badly as he wanted to fry himself
From the lesson of the moth
β
β
Don Marquis (Archy and Mehitabel)
β
life is one damned kitten after another
β
β
Don Marquis (The Best of Archy and Mehitabel)
β
personally my ambition is to get my time as a cockroach shortened for good
behavior and be promoted to a revenue officer
it is not much of a step up but i am humble
β
β
Don Marquis (The Best of Archy and Mehitabel)
β
i look back on my life
and it seems to me to be
just one damned kitten
after another
β
β
Don Marquis (Archy and Mehitabel)
β
my youth i shall never forget
but there s nothing i really regret
wotthehell wotthehell
there s a dance in the old dame yet
toujours gai toujours gai
β
β
Don Marquis (The Best of Archy and Mehitabel)
β
prohibition makes you want to cry into your beer and denies you the beer to cry into
β
β
Don Marquis (Archy and Mehitabel)
β
i have had my ups and downs
but wotthehell wotthehell
yesterday sceptres and crowns
fried oysters and velvet gowns
and today i herd with bums
but wotthehell wotthehell
i wake the world from sleep
as i caper and sing and leap
when i sing my wild free tune
wotthehell wotthehell
under the blear eyed moon
i am pelted with cast off shoon
but wotthehell wotthehell
β
β
Don Marquis (The Annotated Archy and Mehitabel (Penguin Classics))
β
Every honorable man is forced to yield to blackmail once or twice in his life, just for the sake of keeping peace in the community.
β
β
Don Marquis (Archyology : The Long Lost Tales of Archy and Mehitabel)
β
you want to know
whether i believe in ghosts
of course i do not believe in them
if you had known
as many of them as i have
you would not
believe in them either
β
β
Don Marquis (Archy and Mehitabel)
β
a spider and a fly
i heard a spider
and a fly arguing
wait said the fly
do not eat me
i serve a great purpose
in the world
you will have to
show me said the spider
i scurry around
gutters and sewers
and garbage cans
said the fly and gather
up the germs of
typhoid influenza
and pneumonia on my feet
and wings
then i carry these germs
into households of men
and give them diseases
all the people who
have lived the right
sort of life recover
from the diseases
and the old soaks who
have weakened their systems
with liquor and iniquity
succumb it is my mission
to help rid the world
of these wicked persons
i am a vessel of righteousness
scattering seeds of justice
and serving the noblest uses
it is true said the spider
that you are more
useful in a plodding
material sort of way
than i am but i do not
serve the utilitarian deities
i serve the gods of beauty
look at the gossamer webs
i weave they float in the sun
like filaments of song
if you get what i mean
i do not work at anything
i play all the time
i am busy with the stuff
of enchantment and the materials
of fairyland my works
transcend utility
i am the artist
a creator and demi god
it is ridiculous to suppose
that i should be denied
the food i need in order
to continue to create
beauty i tell you
plainly mister fly it is all
damned nonsense for that food
to rear up on its hind legs
and say it should not be eaten
you have convinced me
said the fly say no more
and shutting all his eyes
he prepared himself for dinner
and yet he said i could
have made out a case
for myself too if i had
had a better line of talk
of course you could said the spider
clutching a sirloin from him
but the end would have been
just the same if neither of
us had spoken at all
boss i am afraid that what
the spider said is true
and it gives me to think
furiously upon the futility
of literature
archy
β
β
Don Marquis (Archy and Mehitabel)
β
i once heard the survivors
of a colony of ants
that had been partially
obliterated by a cow s foot
seriously debating
the intention of the gods
towards their civilization
β
β
Don Marquis (Archy and Mehitabel)
β
every cloud has its silver lining but it is sometimes a little difficult to get it to the mint
β
β
Don Marquis (The Lives and Times of Archy and Mehitabel)
β
it s cheerio
my deario
that pulls a
lady through
exclamation point
β
β
Don Marquis (The Best of Archy and Mehitabel)
β
there s a dance in the old dame yet
β
β
Don Marquis (The Best of Archy and Mehitabel)
β
justice...is not inherent in the universe and what man has put there he uses when he uses it at all strictly for his own purposes the world is so sad that the only way to live with it is to laugh at it
β
β
Don Marquis (Archyology : The Long Lost Tales of Archy and Mehitabel)
β
i have been
used something fierce in my time but
i am no bum sport archy
i am a free spirit archy i
look on myself as being
quite a romantic character oh the
queens i have been and the
swell feeds i have ate
a cockroach which you are
and a poet which you used to be
archy couldn t understand
my feelings at having come
down to this i have
had bids to elegant feeds where poets
and cockroaches would
neither one be mentioned without a
laugh archy i have had
adventures but i
have never been an adventuress
β
β
Don Marquis
β
it s too great a
blow underlined
to a man apostrophe s
pride
to see a woman
influence other women
more than he can
himself
β
β
Don Marquis (Archyology : The Long Lost Tales of Archy and Mehitabel)
β
to hell with anything unrefined has always been my motto
β
β
Don Marquis (Archy and Mehitabel)
β
what kittens interrogation point
β
β
Don Marquis (The Lives and Times of Archy and Mehitabel)
β
with regard to ghosts
while we have never believed in them
we have always been afraid of them
β
β
Don Marquis (Archyology : The Long Lost Tales of Archy and Mehitabel)
β
Logograms pose a more difficult question. An increasing number of persons and institutions, from archy and mehitabel to PostScript and TrueType, come to the typographer in search of special treatment.In earlier days it was kings and deities whose agents demanded that their names be written in a larger size or set in a specially ornate typeface; not it is business firms and mass-market products demanding an extra helping of capitals, or a proprietary face, and poets pleading, by contrast, to be left entirely in the vernacular lower case. But type is visible speech, in which gods and men, saints and sinners, poets and business executives are treated fundamentally alike . Typographers, in keeping with the virtue of their trade, honor the stewardship of texts and implicitly oppose private ownership of words.
β
β
Robert Bringhurst (The Elements of Typographic Style)
β
And I gather they did.β βWhat is it Mehitabel always says? In archy and mehitabel? βThereβs life in the old dame yet.βΒ β βAnd she said that?β βWhat she said, word for word, was βSo I took him into the bedroom and fucked his brains out.
β
β
Lawrence Block (A Time to Scatter Stones: A Matthew Scudder Novella)
β
Logograms pose a more difficult question. An increasing number of persons and institutions, from archy and mehitabel to PostScript and TrueType, come to the the typographer in search of special treatment. In earlier days it was kings and deities whose agents demanded that their names be written in a larger size or set in a specially ornate typeface; now it is business firms and mass-market products demanding an extra helping of capitals, or a proprietary face, and poets pleading, by contrast, to be left entirely in the vernacular lower case. But type is visible speech, in which gods and men, saints and sinners, poets and business executives are treated fundamentally alike. Typographers, in keeping with the virtue of their trade, honor the stewardship of texts and implicitly oppose private ownership of words.
β¦
Logotypes and logograms push typography in the direction of hieroglyphics, which tend to be looked at rather than read. They also push it toward the realm of candy and drugs, which tend to provoke dependent responses, and away from the realm of food, which tends to promote autonomous being. Good typography is like bread: ready to be admired, appraised, and dissected before it is consumed.
β
β
Robert Bringhurst (The Elements of Typographic Style)
β
i have had my ups and downs
but wotthehell wotthehell
yesterday sceptres and crowns
fried oysters and velvet gowns
and today i herd with bums
but wotthehell wotthehell
- the song of mehitabel
β
β
Don Marquis (The Best of Archy and Mehitabel)