Approaching Christmas Quotes

I do like Christmas on the whole.... In its clumsy way, it does approach Peace and Goodwill. But it is clumsier every year.

Mary approaches her before she is able to reach her station. "Hello Lily. Get anything special for Christmas?" "Just the usual." She answers. "Shattered dreams.

In regard to propaganda the early advocates of universal literacy and a free press envisaged only two possibilities: the propaganda might be true, or the propaganda might be false. They did not foresee what in fact has happened, above all in our Western capitalist democracies - the development of a vast mass communications industry, concerned in the main neither with the true nor the false, but with the unreal, the more or less totally irrelevant. In a word, they failed to take into account man's almost infinite appetite for distractions. In the past most people never got a chance of fully satisfying this appetite. They might long for distractions, but the distractions were not provided. Christmas came but once a year, feasts were "solemn and rare," there were few readers and very little to read, and the nearest approach to a neighborhood movie theater was the parish church, where the performances though frequent, were somewhat monotonous. For conditions even remotely comparable to those now prevailing we must return to imperial Rome, where the populace was kept in good humor by frequent, gratuitous doses of many kinds of entertainment - from poetical dramas to gladiatorial fights, from recitations of Virgil to all-out boxing, from concerts to military reviews and public executions. But even in Rome there was nothing like the non-stop distractions now provided by newspapers and magazines, by radio, television and the cinema. In "Brave New World" non-stop distractions of the most fascinating nature are deliberately used as instruments of policy, for the purpose of preventing people from paying too much attention to the realities of the social and political situation. The other world of religion is different from the other world of entertainment; but they resemble one another in being most decidedly "not of this world." Both are distractions and, if lived in too continuously, both can become, in Marx's phrase "the opium of the people" and so a threat to freedom. Only the vigilant can maintain their liberties, and only those who are constantly and intelligently on the spot can hope to govern themselves effectively by democratic procedures. A society, most of whose members spend a great part of their time, not on the spot, not here and now and in their calculable future, but somewhere else, in the irrelevant other worlds of sport and soap opera, of mythology and metaphysical fantasy, will find it hard to resist the encroachments of those would manipulate and control it.

I had an uneasy feeling we might be asked to spend the approaching Christmas with Beatrice. Perhaps I could have influenza.

We have made Christmas about coming home and being comfortable. Jesus’ approach to Christmas was to leave home and be uncomfortable.

I think we need some new Christmas carols with a more modern approach. Of course, I wouldn’t abandon the religious theme completely. How about “Holy Christ, the Christmas Tree’s on Fire”? Or “Jesus, can you Believe It’s Christmas Again?” This ought to get the ball rolling; I’m hoping you people will take it from here.

I was in the fifth grade the first time I thought about turning thirty. My best friend Darcy and I came across a perpetual calendar in the back of the phone book, where you could look up any date in the future, and by using this little grid, determine what the day of the week would be. So we located our birthdays in the following year, mine in May and hers in September. I got Wednesday, a school night. She got a Friday. A small victory, but typical. Darcy was always the lucky one. Her skin tanned more quickly, her hair feathered more easily, and she didn't need braces. Her moonwalk was superior, as were her cart-wheels and her front handsprings (I couldn't handspring at all). She had a better sticker collection. More Michael Jackson pins. Forenze sweaters in turquoise, red, and peach (my mother allowed me none- said they were too trendy and expensive). And a pair of fifty-dollar Guess jeans with zippers at the ankles (ditto). Darcy had double-pierced ears and a sibling- even if it was just a brother, it was better than being an only child as I was. But at least I was a few months older and she would never quite catch up. That's when I decided to check out my thirtieth birthday- in a year so far away that it sounded like science fiction. It fell on a Sunday, which meant that my dashing husband and I would secure a responsible baby-sitter for our two (possibly three) children on that Saturday evening, dine at a fancy French restaurant with cloth napkins, and stay out past midnight, so technically we would be celebrating on my actual birthday. I would have just won a big case- somehow proven that an innocent man didn't do it. And my husband would toast me: "To Rachel, my beautiful wife, the mother of my chidren and the finest lawyer in Indy." I shared my fantasy with Darcy as we discovered that her thirtieth birthday fell on a Monday. Bummer for her. I watched her purse her lips as she processed this information. "You know, Rachel, who cares what day of the week we turn thirty?" she said, shrugging a smooth, olive shoulder. "We'll be old by then. Birthdays don't matter when you get that old." I thought of my parents, who were in their thirties, and their lackluster approach to their own birthdays. My dad had just given my mom a toaster for her birthday because ours broke the week before. The new one toasted four slices at a time instead of just two. It wasn't much of a gift. But my mom had seemed pleased enough with her new appliance; nowhere did I detect the disappointment that I felt when my Christmas stash didn't quite meet expectations. So Darcy was probably right. Fun stuff like birthdays wouldn't matter as much by the time we reached thirty. The next time I really thought about being thirty was our senior year in high school, when Darcy and I started watching ths show Thirty Something together. It wasn't our favorite- we preferred cheerful sit-coms like Who's the Boss? and Growing Pains- but we watched it anyway. My big problem with Thirty Something was the whiny characters and their depressing issues that they seemed to bring upon themselves. I remember thinking that they should grow up, suck it up. Stop pondering the meaning of life and start making grocery lists. That was back when I thought my teenage years were dragging and my twenties would surealy last forever. Then I reached my twenties. And the early twenties did seem to last forever. When I heard acquaintances a few years older lament the end of their youth, I felt smug, not yet in the danger zone myself. I had plenty of time..

The singing grew louder as they approached the church. It made Harry’s throat constrict, it reminded him so forcefully of Hogwarts, of Peeves bellowing rude versions of carols from inside suits of armour, of the Great Hall’s twelve Christmas trees, of Dumbledore wearing a bonnet he had won in a cracker, of Ron in a hand-knitted sweater…

The approach of Christmas signifies three things: bad movies, unforgivable television, and even worse theater. I’m talking bone-crushing theater, the type our ancient ancestors used to oppress their enemies before the invention of the stretching rack.

For the past twenty years I have been involved with the Midnight Mission, a Los Angeles–based facility dedicated to helping men, women, and children who have lost everything return to self-sufficiency. I spend every holiday there; I don’t get the Christmas spirit until I am at the Mission. Early on I approached a large, mean-looking man and wished him a merry Christmas. The menacing look on his face disappeared—he smiled. “People look through us,” he says. “Or they look past us. Nobody sees us. But you’re looking right at me. That is one helluva gift, man.” His smile was an even bigger gift to me. And it has been that way ever since.

I should suggest giving Elizabeth at least an hour to stop contemplating methods by which she could bring about your painful demise before I approach her to ask if she would be willing to hear your apology.

Daddy.” He didn’t say more, there was no mistaking the invite. “Are you sure?” I asked as I approached him. His chin trembled as he nodded. “I need my Daddy. I need you to make the hurt go away, please Daddy.

A merry Christmas, uncle! God save you!” cried a cheerful voice. It was the voice of Scrooge’s nephew, who came upon him so quickly that this was the first intimation he had of his approach. “Bah!” said Scrooge, “Humbug!

Startled by Sly’s sudden change of approach, the man turned toward Sly, and to his complete surprise, the gun went off. While the man’s attention was on Sly, Bobby reversed and shot out of the warehouse and back around to where Sly had come in. Sly was down. And there was blood everywhere.

Meg slashed through the last of Tarquin’s minions. That was a good thing, I thought distantly. I didn’t want her to die, too. Hazel stabbed Tarquin in the chest. The Roman king fell, howling in pain, ripping the sword hilt from Hazel’s grip. He collapsed against the information desk, clutching the blade with his skeletal hands. Hazel stepped back, waiting for the zombie king to dissolve. Instead, Tarquin struggled to his feet, purple gas flickering weakly in his eye sockets. “I have lived for millennia,” he snarled. “You could not kill me with a thousand tons of stone, Hazel Levesque. You will not kill me with a sword.” I thought Hazel might fly at him and rip his skull off with her bare hands. Her rage was so palpable I could smell it like an approaching storm. Wait…I did smell an approaching storm, along with other forest scents: pine needles, morning dew on wildflowers, the breath of hunting dogs. A large silver wolf licked my face. Lupa? A hallucination? No…a whole pack of the beasts had trotted into the store and were now sniffing the bookshelves and the piles of zombie dust. Behind them, in the doorway, stood a girl who looked about twelve, her eyes silver-yellow, her auburn hair pulled back in a ponytail. She was dressed for the hunt in a shimmering gray frock and leggings, a white bow in her hand. Her face was beautiful, serene, and as cold as the winter moon. She nocked a silver arrow and met Hazel’s eyes, asking permission to finish her kill. Hazel nodded and stepped aside. The young girl aimed at Tarquin. “Foul undead thing,” she said, her voice hard and bright with power. “When a good woman puts you down, you had best stay down.” Her arrow lodged in the center of Tarquin’s forehead, splitting his frontal bone. The king stiffened. The tendrils of purple gas sputtered and dissipated. From the arrow’s point of entry, a ripple of fire the color of Christmas tinsel spread across Tarquin’s skull and down his body, disintegrating him utterly. His gold crown, the silver arrow, and Hazel’s sword all dropped to the floor. I grinned at the newcomer. “Hey, Sis.

We cannot approach the manger of the Christ child in the same way we approach the cradle of another child. Rather, when we go to his manger, something happens, and we cannot leave it again unless we have been judged or redeemed. Here we must either collapse or know the mercy of God directed toward us.

was an immense and solid building, erected at a vast expense. I could not help thinking, as we approached the gate, what an uproar would have been made in the country, if any deluded man had proposed to spend one half the money it had cost, on the erection of an industrial school for the young, or a house of refuge for the deserving old.

But Mary treasured up all these things and pondered them in her heart. Luke 2:19 Mary focused on caring for her baby while she stored all she’d seen and done “like a secret treasure in her heart” (NIrV). Some women like to talk their way through experiences; others prefer the Mary approach: “weighing and pondering” (AMP), “mulling them over” (CJB), and “trying to understand them” (ERV). Sometimes the Lord does such a profound work in us and through us that sharing it with others would sound like bragging. Even if we say, “Look what God has done,” others may perceive it as “Look what I’ve done” or “Look how special I am!” God, as always, knows best. The shepherds were noisy, yet the mother of Jesus was quiet.

Approaching Em’s cottage, especially at night, always enchanted him. It was like walking into those fairy tales he’d read by flashlight under his bedcovers, full of rose-covered cottages and small stone bridges, glowing hearths and content couples hand in hand. His relieved father had thought he was reading Playboy but instead he was doing something infinitely more pleasurable and dangerous. He was dreaming of the day he’d create this fairy-tale world for himself, and he’d succeeded, at least in part. He had himself become a fairy. And as he looked at Em’s cottage, its buttery light beaconing, he knew he’d walked right into the book he’d used to comfort himself when the world seemed cold and hard and unfair. Now he smiled and walked toward the house, carrying his Christmas Eve offering.

Yes, Ermintrude.” I muster a smile. “Ermintrude the hamster.” The spotlight finally moves off me, and Dix Donahue comes to the end of his speech, and I look up to see Luke giving me a little wink as he approaches through the crowd. “I’ll get you a new hamster this Christmas, darling,” he says over the sound of applause. “We’ll fight the discrimination together. If you can be brave enough, so can I.

Jeeves was on a deck chair outside the back door, reading Spinoza with the cat Augustus on his lap. I had given him the Spinoza at Christmas and he was constantly immersed in it. I hadn’t dipped into it myself, but he tells me it is good ripe stuff, well worth perusal. He would have risen at my approach, but I begged him to remain seated, for I knew that Augustus, like L. P. Runkle, resented being woken suddenly, and one always wants to consider a cat’s feelings.

Paul said to his Ephesian readers, discouraged because of his imprisonment, “My suffering is for your glory.” Why? Because that is how it works. Suffering and glory are closely linked. Suffering glorifies God to the universe and eventually even achieves a glory for us. And do you know why suffering and glory are so tied to each other? It is because of Jesus. Philippians 2 tells us Jesus laid aside his glory. Why? Charles Wesley’s famous Christmas carol tells you. Mild he lays his glory by; born that men no more may die; Born to raise the sons of earth. Born to give them second birth. Jesus lost all his glory so that we could be clothed in it. He was shut out so we could get access. He was bound, nailed, so that we could be free. He was cast out so we could approach. And Jesus took away the only kind of suffering that can really destroy you: that is being cast away from God. He took that so that now all suffering that comes into your life will only make you great. A lump of coal under pressure becomes a diamond. And the suffering of a person in Christ only turns you into somebody gorgeous. Jesus Christ suffered, not so that we would never suffer but so that when we suffer we would be like him. His suffering led to glory. And you can see it in Paul. Paul is happy to be in prison because “my sufferings are for your glory,” he says. He is like Jesus now. Because that is how Jesus did it. And if you know that that glory is coming, you can handle suffering, too.

After she’d collected all she wanted, the Bird Lady would sit on a bench with needle and thread and sew her precious scraps into paper stars and give them away to any passerby who bothered to approach her. To most, the shabby tokens were nothing more than trash, but Eleanor had kept every star the Bird Lady had ever given her. She planned to string them in a garland and hang them in the shop window come Christmas. Every fold, every stitch the woman made, was filled with care and thought; somehow the Bird Lady found meaning in what the rest of the world tossed away.

The responsibility/fault fallacy allows people to pass off the responsibility for solving their problems to others. This ability to alleviate responsibility through blame gives people a temporary high and a feeling of moral righteousness. Unfortunately, one side effect of the Internet and social media is that it’s become easier than ever to push responsibility—for even the tiniest of infractions—onto some other group or person. In fact, this kind of public blame/shame game has become popular; in certain crowds it’s even seen as “cool.” The public sharing of “injustices” garners far more attention and emotional outpouring than most other events on social media, rewarding people who are able to perpetually feel victimized with ever-growing amounts of attention and sympathy. “Victimhood chic” is in style on both the right and the left today, among both the rich and the poor. In fact, this may be the first time in human history that every single demographic group has felt unfairly victimized simultaneously. And they’re all riding the highs of the moral indignation that comes along with it. Right now, anyone who is offended about anything—whether it’s the fact that a book about racism was assigned in a university class, or that Christmas trees were banned at the local mall, or the fact that taxes were raised half a percent on investment funds—feels as though they’re being oppressed in some way and therefore deserve to be outraged and to have a certain amount of attention. The current media environment both encourages and perpetuates these reactions because, after all, it’s good for business. The writer and media commentator Ryan Holiday refers to this as “outrage porn”: rather than report on real stories and real issues, the media find it much easier (and more profitable) to find something mildly offensive, broadcast it to a wide audience, generate outrage, and then broadcast that outrage back across the population in a way that outrages yet another part of the population. This triggers a kind of echo of bullshit pinging back and forth between two imaginary sides, meanwhile distracting everyone from real societal problems. It’s no wonder we’re more politically polarized than ever before. The biggest problem with victimhood chic is that it sucks attention away from actual victims. It’s like the boy who cried wolf. The more people there are who proclaim themselves victims over tiny infractions, the harder it becomes to see who the real victims actually are. People get addicted to feeling offended all the time because it gives them a high; being self-righteous and morally superior feels good. As political cartoonist Tim Kreider put it in a New York Times op-ed: “Outrage is like a lot of other things that feel good but over time devour us from the inside out. And it’s even more insidious than most vices because we don’t even consciously acknowledge that it’s a pleasure.” But

Perhaps Bufalino’s closest friend was Philadelphia crime boss Angelo Bruno. Law enforcement referred to Bufalino as “the quiet Don Rosario”; Bruno was known as the “Docile Don” for his similar low-key approach to heading a major crime family. Like Bufalino’s family, the Bruno crime family was not permitted to deal in drugs. Because of his perceived old-fashioned ways Bruno was killed by greedy underlings in 1980. Bruno’s demise would lead to everlasting anarchy in his family. His successor, Philip “Chicken Man” Testa, was literally blown up a year after taking over. Testa’s successor, Nicodemus “Little Nicky” Scarfo, is now serving multiple life sentences for murder, having been betrayed by his own underboss and nephew. Little Nicky’s successor, John Stanfa, is serving five consecutive life sentences for murder. Frank Sheeran got a Christmas card every year from John Stanfa in his Leavenworth cell. John Stanfa’s successor, Ralph Natale, is the first boss to turn government informant and testify against his own men. Frank Sheeran calls Philadelphia “the city of rats.” On the other hand, Russell Bufalino lived a long life. He died of old age in a nursing home in 1994 at the age of ninety. He controlled his “family” until the day he died, and unlike Angelo Bruno’s Philadelphia family, not a sign of discord has been reported in the Bufalino family since his death. Frank

In the TIME ORIENTATION metaphor, an observer is located at the present, with the past behind him and the future in front, as in That's all behind us, We're looking ahead, and She has a great future in front of her. Then a metaphorical motion can be added to the scene in one of two ways. In the MOVING TIME metaphor, time is a parade that sweeps past a stationary observer: The time will come when typewriters are obsolete; The time for action has arrived; The deadline is approaching; The summer is flying by. But we also find a MOVING OBSERVER metaphor, in which the landscape of time is stationary and the observer proceeds through it: There's trouble down the road; We're coming up on Christmas; She left at nine o' clock; We passed the deadline; We're halfway through the semester.

By October of 1958, most roads leading to the Oriente Province had become impassable. Bridges were cut and dropped by the rebels, making travel to the eastern part of Cuba extremely difficult. The elections in November were seen as an obvious sham and everyone knew that the only way to survive was to keep quiet and wait for changes to take place. Most of Batista’s supporters were still in denial and carried out their atrocities with abandon. Tension among the people in Havana had grown and as Christmas approached, it became obvious that this year things would be different. People that had been harassed, or worse, were in no mood to celebrate the holidays. With the country engaged in a civil war that affected everyone, Christmas was not celebrated in the usual manner during the winter of 1958.

When Benjamin Bloom studied his 120 world-class concert pianists, sculptors, swimmers, tennis players, mathematicians, and research neurologists, he found something fascinating. For most of them, their first teachers were incredibly warm and accepting. Not that they set low standards. Not at all, but they created an atmosphere of trust, not judgment. It was, “I’m going to teach you,” not “I’m going to judge your talent.” As you look at what Collins and Esquith demanded of their students—all their students—it’s almost shocking. When Collins expanded her school to include young children, she required that every four-year-old who started in September be reading by Christmas. And they all were. The three- and four-year-olds used a vocabulary book titled Vocabulary for the High School Student. The seven-year-olds were reading The Wall Street Journal. For older children, a discussion of Plato’s Republic led to discussions of de Tocqueville’s Democracy in America, Orwell’s Animal Farm, Machiavelli, and the Chicago city council. Her reading list for the late-grade-school children included The Complete Plays of Anton Chekhov, Physics Through Experiment, and The Canterbury Tales. Oh, and always Shakespeare. Even the boys who picked their teeth with switchblades, she says, loved Shakespeare and always begged for more. Yet Collins maintained an extremely nurturing atmosphere. A very strict and disciplined one, but a loving one. Realizing that her students were coming from teachers who made a career of telling them what was wrong with them, she quickly made known her complete commitment to them as her students and as people. Esquith bemoans the lowering of standards. Recently, he tells us, his school celebrated reading scores that were twenty points below the national average. Why? Because they were a point or two higher than the year before. “Maybe it’s important to look for the good and be optimistic,” he says, “but delusion is not the answer. Those who celebrate failure will not be around to help today’s students celebrate their jobs flipping burgers.… Someone has to tell children if they are behind, and lay out a plan of attack to help them catch up.” All of his fifth graders master a reading list that includes Of Mice and Men, Native Son, Bury My Heart at Wounded Knee, The Joy Luck Club, The Diary of Anne Frank, To Kill a Mockingbird, and A Separate Peace. Every one of his sixth graders passes an algebra final that would reduce most eighth and ninth graders to tears. But again, all is achieved in an atmosphere of affection and deep personal commitment to every student. “Challenge and nurture” describes DeLay’s approach, too. One of her former students expresses it this way: “That is part of Miss DeLay’s genius—to put people in the frame of mind where they can do their best.… Very few teachers can actually get you to your ultimate potential. Miss DeLay has that gift. She challenges you at the same time that you feel you are being nurtured.

As soon as Devon left his room, he was overwhelmed by a surplus of unwanted attention. Not one but two footmen accompanied him down the stairs, eagerly pointing out dangers such as the edge of a particular step that wasn’t quite smooth, or a section of the curved balustrade that might be slippery from a recent polishing. After negotiating the apparent perils of the staircase, Devon continued through the main hall and was obligated to stop along the way as a row of housemaids curtsied and uttered a chorus of “Happy Christmas” and “God bless you, milord,” and offered abundant wishes for his good health. Abashed by the role he seemed to have been cast in, Devon smiled and thanked them. He made his painstaking way to the dining room, which was filled with lavish arrangements of Christmas flowers, and hung with evergreen garlands twined with gold ribbon. Kathleen, West and the twins were all seated, laughing and chatting with relaxed good humor. “We knew you were approaching,” Pandora said to Devon, “from all the happy voices we could hear in the entrance hall.” “He’s not accustomed to people exclaiming happily when he arrives,” West said gravely. “Usually they do it when he leaves.

I’d never seen a Christmas tree so big in person. “Isn't she beautiful?” Deidra asked when she reached my side. I’d been so busy gawking I hadn't heard her approach. “It’s huge.” Again with the stating the obvious. “Where’d you get it?” “Gregory grows them at the edge of the property.” Sure, because getting a tree that big so far from the city was completely ludicrous. No wonder the entire house smelled of pine. “How’d you get it in here?” “Do you really want to know or do you want to help decorate it?” Deidra picked up my bags of presents and brought them toward the monster tree. They’d already wrapped it with white twinkle lights. “I think I saw a squirrel in there,” I teased, finally able to move. The closer I got the bigger the tree seemed.“Really?” one of the guys said, stopping mid-chorus while the others continued. A lock of gray hair fell over his forehead when he scanned the tree. “I could have sworn we’d checked to make sure none of the tenants were left over.” I chuckled at his consternation. “Chill. I didn't really see one.” Placing his hand at the center of his chest, he breathed a sigh of relief. Afterwards he rounded the tree, making sure the squirrel I’d joked about wasn't really there. Mental note:don’t tease the servants. They were way too dedicated.

As Christmas approaches remember all that you have experienced - has not been in vain.

Imagine what would happen if schools taught with the same approach to curriculum that most churches use. One year, a teacher stumbles onto an engaging curriculum on verbs, with some really cool videos on gerunds. When the kids and teachers get bored with that curriculum, they cut it short, and the teacher runs to the curriculum store, finds a compelling study on algebraic equations (narrated by Rob Bell-Curve), and starts to teach that the next week. When that study is winding down, the teacher decides it’s time to teach on rocks or medieval knights or Christmas around the world.

That winter the fever of mass murder, atheism and reckless spending in Paris seemed to be approaching its climax. At Christmas the obscene and diseased journalist, Hebert, presided over the Feast of Reason in Notre Dame, where a whore was elevated at the high altar amid Rabelaisian rites. In the prisons thousands of innocent men and women, flung there by some Party sadist's whim, fed out of troughs on offal or were driven in droves chained like cattle through the streets. (1) To decent English minds it seemed unthinkable that men could survive who broke every law of God and man, who robbed and murdered and blasphemed, who denied justice, pity and humanity itself in their ruthless search for power. “From the nature of the mind of man and the necessary progress of human affairs,” Pitt declared in Parliament, “it is impossible that such a system can be of long duration.” “Surely,” cried the high-minded Windham, “Heaven will presently put a whip into every honest hand to lash these villains naked through the world.

Recently Michael had encountered Salman Rushdie at a party given by Geoffrey Robertson, the lawyer who had secured Michael’s libel judgment against Rupert Murdoch’s Times. Jill and Michael had installed a new kitchen with the damages. Spotting Rushdie, Michael approached and said, “Salman, let’s have a meeting sometime soon without any kind of reference to Elizabeth [Rushdie’s estranged wife who remained Michael’s friend].” Rushdie agreed. “That was just before Christmas,” Michael noted. Rushdie said he would call Michael. But no call had come. Michael rationalised by saying Rushdie might have rung up while Michael was away for the holidays (Michael had no answering machine or fax). “What I’d like to do—if it’s okay with you—is you should have a talk with him.” Of course I was agreeable. I wrote to Rushdie, mentioning Michael’s fond memories of him. I never received a reply.

It was dusk when Rick led Amelia and Sam toward the Old Town plaza. "Come with me. You're going to love this." Amelia could hear music in the distance. She recognized the delicate strumming of a few guitars and the faint sound of singing. As they approached the plaza, Amelia could see four men playing and singing folk songs. It was beautiful. The music was coming straight from their soul and it held her spellbound. She stood in awe and watched, loving every note that drifted toward her. "Come here," said Rick as he motioned toward some benches. "Let's sit down." After the three of them got comfortable, Rick put his arm around Amelia's shoulders. "If you think this is beautiful, wait until Christmas. They have Luminarias and sing Christmas songs in both English and Spanish.

A footman approached bearing a tray of sparkling wine. Lord Sheffield motioned the footman away before he could offer them a glass of champagne. “Forgive me,” he murmured in Amelia’s ear. “I cannot wait another moment to have you in my arms.

were approaching Christmas and the temperature was so hot. In Australia, Rudolph probably has a red nose due to sun burn. It was only

Our text makes two powerful demands clear, helping us to understand the true nature of the Advent event. It is not the miserable, weak, anxious Advent of popular “Christian” celebration, which we are so often contented with and which Christ deplores. The two demands are clear: “Look up. Raise your head.” Advent makes people whole: new people. We can also become new people in Advent. Stand up, look up, your view is too much down towards the earth, fixed upon the superficial changes and happenings of this earth. Look up, you who have turned away disappointed from heaven, see this Advent word. Look up, you whose eyes are heavy with tears and who mourn that the earth has snatched everything from you. Look up, you who are so heavy laden with guilt that you feel you cannot look up. Look up, your salvation draws near. When you look up, things look quite different from what you have seen day by day, more real, far greater, and more powerful. If only it were true. Be patient. Wait for a little while longer. Wait and something quite new will come over you. God will come. Jesus comes and takes up his abode with you and you become a redeemed people. Look up, stand, and watch. Keep your eyes open, waiting for the approaching deliverance. Lift up your heads—you army of men and women, bowed down with sorrow, demoralized, without hope, you defeated army of drooping heads. The battle is not yet lost. Lift up your heads. Yours is the victory. Take courage. Have no fear, no anxiety, no sorrow. Courage! Make the victory sure. Be strong, be able. Here there is no reason to droop your head, no more doubts, no uncertainty of the way. Freedom, salvation, and deliverance come. Look up; raise your heads. Be fearless and strong! Because Christ comes.

Slowly he walked into the room. Stalked, actually. That was the primitive side of him, how he felt. She didn’t move. She simply watched him approach. “I was afraid you weren’t coming,” Abby whispered after a moment and Dean caught the double entendre. “Sweetheart, trust me when I say that where you’re concerned, that’s never going to be a problem.

On Christmas morning when the beach is calling and the family’s gathering and the presents are a mystery (or definitely feels book-shaped anyway), and after the splendour and celebration of Christmas Eve, we don’t want Christmas Day to be an anticlimax. We’ve gifted our Oxfam goats or geese and bought our CWS calendars, and what we’d like, on Christmas Day, what we really want, is for things to be—perfect. Just like the old days. Something new, but also something familiar. And that’s what’s so wonderful about the Christmas story, and why preachers penning their reflections approach with trepidation but also with joy: at Christmas, the news is all good.

ELECTIVE MUTISM Social anxiety appears in many forms, some of which are only now coming to light. Socially anxious children, for example, are usually thought of as quiet and reserved and of course “shy.” But some children, though they function fairly well in their home environment, have great difficulty talking in social situations. Donny was one such child. At fourteen, he managed quite well at home, but never talked to his peers. His parents encouraged him to join in group activities, and even sent him off to an overnight camp. But he remained silent, even when he became lost in the woods. The child was alone for several hours; dusk was approaching, and he began to get cold, but he still could not bring himself to call out. The counselors were near enough for him to attract their attention and yet he remained mute. Alarm bells went off for Melanie when she noticed that her daughter at age three had trouble talking with people outside their home. When the little girl went to see Santa Claus, and he asked her what she wanted for Christmas, she became hysterical and couldn’t respond verbally. And the problem continued: She would speak only with the immediate family, and never to peers or potential playmates. Elective mutism is a very specific symptom of social anxiety. Fear turns into panic which inhibits speech; the elective mute is capable—physically—of speaking to outsiders, but anxiety prevents him or her from speaking. Only recently has there been any media attention paid to this syndrome, and research in this area has just begun. After an article appeared in a New York-area newspaper, however, someone who had expressed interest in starting a self-help group for elective mutes was besieged with phone calls from desperate relatives, eager to get help for their silent family members. I have worked with people of all ages who suffer from varying degrees of elective mutism. From my perspective, elective mutism is treatable relatively easily in childhood or early adolescence. But treating the adult is very difficult because of the pervasive progression of the problem.

This is a disaster.” “Don’t clench your teeth, dearest.” Jenny’s pencil paused in its movement across the page. “What is a disaster?” Louisa stomped into Jenny’s drawing room—it really was a drawing room, not a withdrawing room—and tossed herself onto the sofa beside her sister. “I’m to be married tomorrow. What is the worst, most indelicate, inconvenient thing that could befall a woman as her wedding night approaches?” Maggie, arrived to Town for the wedding, took a pair of reading glasses off her elegant nose. “Somebody put stewed prunes on the menu for the wedding breakfast?” Louisa couldn’t help but smile at her oldest sister’s question. Since childhood, stewed prunes had had a predictable effect on Louisa’s digestion. “Eve made sure that wasn’t the case.” “We’re to have chocolate,” Eve said, “lots and lots of chocolate. I put everybody’s favorites on the menu too, and Her Grace didn’t argue with any of them.” She was on a hassock near the windows, embroidering some piece of white silk. Maggie had the rocking chair near the fireplace, where a cheery blaze was throwing out enough heat to keep the small room cozy. “It’s your monthly, isn’t it?” Sophie leaned forward from the hearth rug and lifted the teapot. “The same thing happened to me after the baby was born. Sindal looked like he wanted to cry when I told him. I was finally healed up after the birth, and the dear man had such plans for the evening.” An admission like that from prim, proper Sophie could not go unremarked. “You told him?” Louisa accepted the cup of tea and studied her sister’s slight smile. “Have the last cake.” Maggie pushed the tray closer to Louisa. “If you don’t tell him, then it becomes a matter of your lady’s maid telling his gentleman’s gentleman that you’re indisposed, and then your husband comes nosing about, making sure you’re not truly ill, and you have to tell him anyway.” Louisa looked from Maggie to Sophie. Maggie was the tallest of the five sisters, and the oldest, with flame-red hair and a dignity that suited the Countess of Hazelton well. Sophie was a curvy brunette who nonetheless carried a certain reserve with her everywhere, as befit the Baroness Sindal. They were married, and they spoke to their husbands about… things. “Why can’t a husband just understand that indisposed is one thing and ill is another?” Louisa thought her question perfectly logical. Sophie

A week later, as he stood on the terrace of Zach’s house with a beer in his hand, Ryan wondered if there was a more fucked up man in the world. The door behind him opened. “You’ll catch a cold,” Hannah said. For a few seconds before she closed the door, he could hear the sounds of laughter and the voices of his family. It wasn’t any special occasion. Old habits just died hard. When Christmas was approaching, they all tended to gravitate toward Zach’s house. December was an unofficial family month in the Hardaway clan. “I never do,” Ryan said before taking another sip. “But you should go inside. It is cold.” Looping her arms around his neck, Hannah pulled him down and kissed him on the lips. “Don’t stay out here long, all right? You’ll freeze your balls off. That would be a shame. I’m rather fond of them.” He chuckled and smacked her on the bottom lightly. “Go inside.” Laughing, she left. Ryan returned to sipping his beer and wondering what the hell was wrong with him. The terrace door opened and closed again. “You’ll catch a cold,” Jamie said. Setting the bottle down, Ryan turned his head. He smiled. “I won’t if you come here and warm me up, Jamie bear.” Jamie rolled his eyes, his nose scrunching up adorably, but walked over and let Ryan pull him into his arms. He was warm, so warm, and smelled amazing, like all of Ryan’s favorite things in the world. Ryan buried his nose in Jamie’s hair and said, “You should probably go inside. It really is cold out here.” He didn’t want Jamie to go. “I’m good,” Jamie said, leaning back into Ryan’s chest for warmth. Ryan rubbed his hands up and down Jamie’s arms, covered only by a soft cashmere pullover. “You sure you don’t want me to go grab your jacket?” “I’m not cold, really,” Jamie said. “Why are you hiding from everyone?” “I’m not hiding.” Jamie didn’t say anything for a while. When he spoke, his voice was quiet, “Are you freaking out because of what happened?” Ryan sighed. “I told you: I’m not freaking out.” At least not about what Jamie thought. “Right,” Jamie said, his tone skeptical. “Then what’s the problem? You’ve been a little weird since…” “Since I helped you out?” Jamie let out a laugh. “Yeah. Since you helped me out. If you aren’t freaking out, why have you been looking at me oddly?” “I have?” Ryan said, stroking Jamie’s arms after a freezing blast of wind made Jamie shiver. “You have.

You’re not eating with me, Lady Genevieve?” He’d said her name with a little glide on the initial G—“Zhenevieve”—the way a Frenchman might have said it. He had studied in France. Somehow, despite the Corsican’s protracted nonsense, Elijah Harrison had managed to study in France. She envied him this to a point approaching bitterness. “I’ll nibble some cheese.” “Like a starving mouse?” “Like a woman who had a decent meal not that long ago.

Maybe it’s my tattoos talking, but this is my favorite missional mandate. Because the perception of Christians as self-righteous segregationists is so prevailing, it is such a pleasure to represent a new expression of faith. For me this is not hard, this is not work, this is not a sacrifice, this is not uncomfortable. A missional approach to a disoriented world has made discipleship fun again. To put it into highly intelligent terms, I get to skip all the church-speak and level with people authentically. I can accept a lovely glass of red wine at a neighbor’s house and later get an earful about her marriage struggles. Brandon organizes neighborhood Texas Hold ’em nights to show those men another face of the pastorate; consequently, he’s the first person they call in crisis. The eight families in our community group throw Halloween bashes and Christmas extravaganzas and potluck dinners and pool parties in our little subdivision. It’s the smallest corner of the world, but it’s the one we’ve been sent to, and we consider ourselves missionaries here.

fundamental difference in approach can make the short stories of Stella Gibbons seem somewhat obvious in their tone. And yet this is misleading: these stories are not obvious at all; they simply adhere to a storytelling convention that has been lost sight of in our quest for greater depth of characterization and psychological insight.

Right now, anyone who is offended about anything--whether it's the fact that a book about racism was assigned in a university class, or that Christmas trees were banned at the local mall, or the fact that taxes were raised half a percent on investment funds--feels as though they're being oppressed in some way and therefore deserved to be outraged and to have a certain amount of attention. The current media environment both encourages and perpetuates these reactions because, after all, it's good for business.

Christmas was approaching and I asked my Ivy League employer if I could use the company funds to buy the team something for Christmas to boost their moral. They refused my request.

Onward Christian Lawyers KELLY SHACKELFORD, LIBERTY LEGAL INSTITUTE, PLANO, TEXAS Kelly Shackelford founded Liberty Legal Institute in 1997 to fight for the protection of religious freedoms and First Amendment rights for individuals, groups, and churches. Shackelford clerked for a federal judge after law school. "When their freedoms are taken away, the average person isn't 0. J. Simpson and can't just go out and hire the dream team. My heart has always been to make sure that those people have the best representation possible so that the government can't erode all of our freedoms by picking on the people who don't have the money to fight. "Religion is the new pornography. If somebody says something religious, the average government official feels like he or she has to run from the room, screaming with their hair on fire. Religion is treated like pornography would be treated if you brought it into the school. I mean, there's a fear. There's a shame, almost, directed toward it. "The ACLU is mainly operating on remote control. They've injected this chilling atmosphere that's antireligious in the schools and they don't even have to do anything in most instances to effectuate a religious cleansing in the schools. They've managed to scare and intimidate and the lore in school districts is religion is bad, religion will get you in trouble. ''I'd say a decent percentage of the time, the person who engages in the violation of our clients' rights is somebody who later will tell us, Tm a religious person.' They just didn't know any better, and what they're doing is reacting. They go to the kneejerk, shut-it-down action. 'Oh, it's religion? We must shut it down .' That is the general approach. "These are young kids. They're in third grade or fourth grade or fifth grade. And the lesson they learn is there are words you can't say. You can't say these curse words, and then you can't say your religion. You can't talk about your religion. And it's a very powerful message. "We had a case where the kids could could draw a tracing of their foot, then put a message on the drawing of their foot, and then put it up on the board in class. And all these kids had all these very innocuous messages, 'Jenny loves Johnny' and 'Peace' and such. A girl very innocently wrote 'Jesus Loves Me.' And the teacher ripped it down, and said to her, 'Don't you ever do this again.' The girl went home crying and wondering what she'd done wrong. "The father was just infuriated. We called the school. And that time, the school had already realized they were in big trouble. And so they went back to this little girl and they told her, unbeknownst to any of us, 'Go ahead and do another - go ahead and do another one and put it up.' She redrew her foot. And instead of writing 'Jesus Loves Me' in the innocent and pure way she did before, she put a little tiny cross up in the very top corner that you could just barely see. ''And I thought, 'There's the picture of what happens inside to these little kids.' She's learned the lesson. Don't be open about your faith. Don't be honest about your faith. Hide it. You can still be whoever you are as long as you'll hide it. They taught her selfoppression and self-censorship through this hysterical reaction to her. They robbed her of that innocence and of that purity of being open about her faith. "That's the sort of thing I decided to fight.

Chloe approached the judges’ table. She was covered in frosting; it speckled her Christmas apron and her hair. There were streaks of it on her face, and I wanted to reach out and lick a little green dollop off of her nose.

For god’s sake, Leo thought as he and Gabby approached a cabin in the woods a half mile or so out of the village, this damn country really is a Hallmark movie come to life.

Traditionally, both Lent and Advent are penitential seasons—not times of overflowing celebrations. This is not something we have sought to cultivate at all, even though we do observe a basic church calendar, made up of what the Reformers called the five evangelical feast days. Our reluctance to adopt this kind of penitential approach to these seasons of the year is not caused by ignorance of the practice. It is a deliberate attempt to lean in the other direction. I want to present three arguments for a rejection of this practice of extended penitential observance. First, if we were to adopt this practice, we would be in worse shape than our Old Covenant brethren, who had to afflict their souls only one day out of the year. Why would the time of anticipation of salvation be so liturgically celebratory, while the times of fulfilled salvation be so liturgically glum? Instead of establishing a sense of longing, it will tend to do the reverse. Second, each penitential season keeps getting interrupted with our weekly Easters. Many who relate exciting movies they have seen to others are careful to avoid “spoilers.” Well, these feasts we have, according to God’s ordinance every seven days, spoil the penitential mood. And last, what gospel is implicitly preached by the practice of drawing out the process of repentance and forgiveness? It is a false gospel. Now I am not saying that fellow Christians who observe their church year in this way are preaching a false gospel, but I am saying that lex orandi lex credendi—the law of prayer is the law of faith, and over time, this liturgical practice will speak very loudly to our descendants. If we have the opportunity to speak to our descendants, and we do, then I want to tell them that the joy of the Lord is our strength.

Right now, anyone who is offended about anything—whether it’s the fact that a book about racism was assigned in a university class, or that Christmas trees were banned at the local mall, or the fact that taxes were raised half a percent on investment funds—feels as though they’re being oppressed in some way and therefore deserve to be outraged and to have a certain amount of attention.

River was in his office, having spent the day staring at his screen, or else through the window, which had planted a square of sunlight onto the vacant desk he shared the room with. It had once been where Sid Baker sat, and that remained its chief significance even during JK Coe’s tenure, which hadn’t been fair on Coe, but Slough House wasn’t big on fairness. And now Sid was back. All this time, she’d been in the world, hidden away; partly erased but still breathing, waiting for the moment to appear to him, in his grandfather’s study. For months he’d been wondering what secrets might be preserved in that room, encrypted among a wealth of facts and fictions. Bringing them into the light would be a task for an archivist—a Molly Doran. He remembered sitting in the kitchen once, watching his grandmother prepare a Christmas goose: this had involved removing its organs, which Rose had set about with the same unhurried calm she had approached most things, explaining as she did so the word haruspicate. To divine the future from the entrails of birds or beasts. He’d planned the opposite: to unshelve those books, crack their spines, break their wings, and examine their innards for clues to the past. His grandfather’s past, he’d assumed. Instead, what he’d found in that room was something broken off from his own life. Now read on.

In any meeting, there is always one tit who raises their hand at the end. That one person who has such a forensic approach to detail that the whole room has to wait for a further half-hour whilst their absurd question is given the respect management like us to think that they think we deserve.

Perhaps you grew up in a legalistic spiritual environment as I did. With legalism, Christianity is all about conforming to a code of conduct that has been added to the precepts and principles of the Bible and then judging people on the degree to which they conform to the extrabiblical code. “I’m a good Christian because I don’t do the ‘filthy five’ (or the ‘dirty dozen’).” That kind of legalistic focus produces external conformity, like in the military, but not the kind of true life change we are looking for. Actually, I believe there’s more disobedience to God in the legalistic Christian subculture than anywhere else, because so often there has been no real heart change. Instead, sinful patterns that God wants to change are forced under the surface—a sort of conspiracy of silence. Legalistic Christians are hiding the real truth of who they are from everyone around them. The result? Biblical fellowship is hindered and true life change becomes very difficult. Legalism is a stifling environment where lasting heart change is impossible. Over the Christmas holidays, my family and I visited a church caught in legalism. I didn’t want to go, but I had no choice and so I went. The problem was I forgot about the dress code. I was sort of “dress casual,” if you know what I mean. Then we got in the building. Oops! Every single male from three years of age to ninety-nine had a suit on, and those ties sure looked tight. Now to their credit, they were friendly, but even the handshake itself was kind of compassionate. “Oh, poor brother. We hope you’ll soon be within the reach of the gospel.” You know, that feeling you get when people are judging you because you’re not quite like they are. Anyway, I snuggled up my coat, brought my kids in, and sat down. Being familiar with this approach, I was doing really well until they started a baptismal service where the pastor walked right into the baptistery with his suit on, coat and all. I just wanted to stand up and go, “What are you thinking! It’s not about rules! Jesus died so we could have a genuine intimacy with Him, not just look the part, or what you think looks the part. Won’t you ever learn that rules by themselves don’t change us? They just force our sinful natures under the surface and help us hide behind externals and pretend we’re closer to God than we really are.” Of course, God is not for or against suits. Dressing up for church when motivated by reverence and not religion can be good. Similarly, dressing down can be

We are soon approaching a refined holiday, "Merry Mas," where Christ will be taken out of its context.

St. Just or Westhaven will be along momentarily,” Vim said, rubbing noses with the baby. “They aren’t complete fools.” “Do they think I’m going to have my wicked way with you right here in the common?” Sophie hated the exasperated note in her voice, hated the way Vim slowly turned his head to assess her, as if he wasn’t quite sure he recognized the shrew standing there, hands on her hips, hems soaked, hair a fright. “Is it your courses?” “I beg your pardon?” “My sisters grow… sensitive when their courses approach.” He went back to having his nose-duel with the baby, while Sophie fisted both hands and prayed for patience. “I am traveling in the company of my three older brothers and the man with whom I violated every rule of polite society, as well as a baby whom I will have to give up when we reach Morelands, and all you can think is that my—” He did not kiss her, though she hoped he might be considering it, even here, even with her brothers stomping around nearby. He regarded her gravely then passed her the baby. “Because if it’s not your courses, then perhaps it’s all that rule violating we did that has you so overset. Or maybe it’s that we got caught violating those rules. I am willing to answer for my part of it, Sophie, duke’s daughter or not. I think your brothers know that.” He glanced around then leaned in and brushed his nose against hers. Leaving Sophie not knowing whether to laugh or cry. ***

In the days approaching Christmas, she always reminds me of the previous year: 'Jane crocheted you an entire poncho, and all you gave her was a bone-shaped beach stone.

Victimhood chic” is in style on both the right and the left today, among both the rich and the poor. In fact, this may be the first time in human history that every single demographic group has felt unfairly victimized simultaneously. And they’re all riding the highs of the moral indignation that comes along with it. Right now, anyone who is offended about anything—whether it’s the fact that a book about racism was assigned in a university class, or that Christmas trees were banned at the local mall, or the fact that taxes were raised half a percent on investment funds—feels as though they’re being oppressed in some way and therefore deserve to be outraged and to have a certain amount of attention.

It was December in the cold state of Michigan. Twinkling lights and Christmas carolers lined the busy sidewalks. The bare trees shivered in the wind, already anxious for Spring's arrival. Grey clouds filled the sky, promising the season's first snowfall. As the end of the year approached, Hadley held a bittersweet feeling in her heart. This year had brought the best and the worst of things, things that altered her life forever.

She had wondered once if the human love she had longed for, and now knew, was symbolic and she realized with the approach of Christmas that the love of God contains the human power of love in its supernatural state. It was that that burst forth two thousand years ago and disrupted the world like a tidal wave.

Evie, Lady St. Vincent, was not nearly so approachable. However, Lillian had already warned Rafe that Evie's shyness was often mistaken for reserve. She was unconventionally lovely, her skin lightly freckled, her hair rampantly red. Her blue eyes contained a cautious friendliness and vulnerability that touched Rafe.

Rot,” Hortense said. “I keep telling you, Esme, the direct approach. It’s the only way. Churchill didn’t win the war by waiting for Hitler to come and talk to him.

Mental Accounting Alarm clocks and Christmas clubs are external devices people use to solve their self-control problems. Another way to approach these problems is to adopt internal control systems, otherwise known as mental accounting. Mental accounting is the system (sometimes implicit) that households use to evaluate, regulate, and process their home budget. Almost all of us use mental accounts, even if we’re not aware that we’re doing so. The concept is beautifully illustrated by an exchange between the actors Gene Hackman and Dustin Hoffman in one of those extra features offered on DVDs. Hackman and Hoffman were friends back in their starving artist days, and Hackman tells the story of visiting Hoffman’s apartment and having his host ask him for a loan. Hackman agreed to the loan, but then they went into Hoffman’s kitchen, where several mason jars were lined up on the counter, each containing money. One jar was labeled “rent,” another “utilities,” and so forth. Hackman asked why, if Hoffman had so much money in jars, he could possibly need a loan, whereupon Hoffman pointed to the food jar, which was empty. According to economic theory (and simple logic), money is “fungible,” meaning that it doesn’t come with labels. Twenty dollars in the rent jar can buy just as much food as the same amount in the food jar. But households adopt mental accounting schemes that violate fungibility for the same reasons that organizations do: to control spending. Most organizations have budgets for various activities, and anyone who has ever worked in such an organization has experienced the frustration of not being able to make an important purchase because the relevant account is already depleted. The fact that there is unspent money in another account is considered no more relevant than the money sitting in the rent jar on Dustin Hoffman’s kitchen counter.

For a supposedly closed set, they seemed to be approaching Tesco-on-Christmas Eve numbers of people.

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