Appraisal Day Quotes

People of limited intelligence are fond of talking about "these days," imagining that they have discovered and appraised the peculiarities of "these days" and that human nature changes with the times.

Jude gave Chubs a long look of appraisal. "You had day-of-the-week underwear growing up, didn't you?" Chubs merely pushed the glasses up the bridge of his nose. "I don't see how that's any of your business.

He feared, in his secret heart, that one day in company the baby would sit up and speak; that it would engage his eyes, appraise him, and say, 'You prick.

Too often we let others stamp a price tag on us, and we accept their appraisal of our worth, forgetting we are in fact priceless.

Tom Paine has almost no influence on present-day thinking in the United States because he is unknown to the average citizen. Perhaps I might say right here that this is a national loss and a deplorable lack of understanding concerning the man who first proposed and first wrote those impressive words, 'the United States of America.' But it is hardly strange. Paine's teachings have been debarred from schools everywhere and his views of life misrepresented until his memory is hidden in shadows, or he is looked upon as of unsound mind. We never had a sounder intelligence in this Republic. He was the equal of Washington in making American liberty possible. Where Washington performed Paine devised and wrote. The deeds of one in the Weld were matched by the deeds of the other with his pen. Washington himself appreciated Paine at his true worth. Franklin knew him for a great patriot and clear thinker. He was a friend and confidant of Jefferson, and the two must often have debated the academic and practical phases of liberty. I consider Paine our greatest political thinker. As we have not advanced, and perhaps never shall advance, beyond the Declaration and Constitution, so Paine has had no successors who extended his principles. Although the present generation knows little of Paine's writings, and although he has almost no influence upon contemporary thought, Americans of the future will justly appraise his work. I am certain of it. Truth is governed by natural laws and cannot be denied. Paine spoke truth with a peculiarly clear and forceful ring. Therefore time must balance the scales. The Declaration and the Constitution expressed in form Paine's theory of political rights. He worked in Philadelphia at the time that the first document was written, and occupied a position of intimate contact with the nation's leaders when they framed the Constitution. Certainly we may believe that Washington had a considerable voice in the Constitution. We know that Jefferson had much to do with the document. Franklin also had a hand and probably was responsible in even larger measure for the Declaration. But all of these men had communed with Paine. Their views were intimately understood and closely correlated. There is no doubt whatever that the two great documents of American liberty reflect the philosophy of Paine. ...Then Paine wrote 'Common Sense,' an anonymous tract which immediately stirred the fires of liberty. It flashed from hand to hand throughout the Colonies. One copy reached the New York Assembly, in session at Albany, and a night meeting was voted to answer this unknown writer with his clarion call to liberty. The Assembly met, but could find no suitable answer. Tom Paine had inscribed a document which never has been answered adversely, and never can be, so long as man esteems his priceless possession. In 'Common Sense' Paine flared forth with a document so powerful that the Revolution became inevitable. Washington recognized the difference, and in his calm way said that matters never could be the same again. It must be remembered that 'Common Sense' preceded the declaration and affirmed the very principles that went into the national doctrine of liberty. But that affirmation was made with more vigor, more of the fire of the patriot and was exactly suited to the hour... Certainly [the Revolution] could not be forestalled, once he had spoken. {The Philosophy of Paine, June 7, 1925}

One of the great tragedies of life, it seems to me, is when a person classifies himself as someone who has no talents or gifts. When, in disgust or discouragement, we allow ourselves to reach depressive levels of despair because of our demeaning self-appraisal, it is a sad day for us and a sad day in the eyes of God. For us to conclude that we have no gifts when we judge ourselves by stature, intelligence, grade-point average, wealth, power, position, or external appearance is not only unfair but unreasonable.

And here," she said. "Let me fix your tie." She tugged on his bow tie, her eyes appraising him, and he basked in it. He had left his tie crooked on purpose, just so she could straighten it.

I have tutored Little Igor to be a man of this world. For example, I exhibited him a smutty magazine three days yore, so that he should be appraised of the many positions in which I am carnal. 'This is sixty-nine,' I told him, presenting the magazine in front of him. I put my fingers--two of them--on the action, so that he would not overlook it. 'Why is it dubbed sixty-nine?' he asked, because he is a person hot on fire with curiosity. 'It was invented in 1969. My friend Gregory knows a friend of the nephew of the inventor.' 'What did people do before 1969?' 'Merely blowjobs and masticating box, but never in chorus.

Don’t be surprised by deception. Rather, anticipate it. Assume it. Stay realistic in your appraisal of these days. . . . Don’t be fooled by any of the externals you see: persuasive speech . . . attractive brochures . . . celebrity endorsements . . . big crowds . . . persuasive logic . . . appealing personalities . . . even open Bibles! I need to talk straight with you. Not everyone who wears a collar and uses a Bible is to be trusted.

mentioning 'our days' as people of limited intelligence are fond of doing, imagining that they have discovered and appraised the peculiarities of 'our days' and that human characteristics change with the times...

Mom took me off the BiPAP, I tethered myself to a portable tank, and stumbled into my bathroom to brush my teeth. Appraising myself in the mirror as I brushed my teeth, I kept thinking there were two kinds of adults: There were Peter Van Houtens - miserable creatures who scoured the earth in search of something to hurt. And then there were people like my parents, who walked around zombically, doing whatever they had to do to keep walking around. Neither of these futures struck me as particularly desirable. It seemed to me that I had already seen everything pure and good in the world, and I was beginning to suspect that even if death didn't get in the way, the kind of love Augustus and I share could never last. So dawn goes down to day, the poet wrote. Nothing gold can stay.

I wish I could have lived just one day when the world was new. I wish—I wish I could have reaped just one single, solitary, big Emotion before the world had caught it and—appraised it—and taxed it—and licensed it—and staled it!

The kind of happy I was that day at the Vet when "Hawk" Dawson actually doffed his red "C" cap to me, and everyone cheered and practically convulsed into tears - you can't patent that. It was one shining moment of glory that was instantly gone. Whereas life, real life, is different and can't even be appraised as simply "happy", but only in terms of "Yes, I'll take it all, thanks" or "No, I believe I won't." Happy, as my poor father used to say, is a lot of hooey. Happy is a circus clown, a sitcom, a greeting card. Life, though, life's about something sterner. But also something better. A lot better. Believe me.

Since the night she was kidnapped she had been appraised and reappraised, each day waking upon the pan of a new scale. Know your value and you know your place in the order. To escape the boundary of the plantation was to escape the fundamental principles of your existence: impossible. It

I hope she can’t tell that I’m appraising her and that I’m completely worried by what I see. She’s excitable and strange. She’s ten. What do people do during the day when they’re ten? She runs her fingers along the window and mumbles, “This could give me bird flu,” and then she forms a circle around her mouth with her hand and makes trumpet noises. She’s nuts. Who knows what’s going on in that head of hers, and speaking of her head, she most definitely could use a haircut or a brushing. There are small tumbleweeds of hair resting on the top of her head. Where does she get haircuts? I wonder. Has she ever had one before? She scratches her scalp, then looks at her nails. She wears a shirt that says I’M NOT THAT KIND OF GIRL. BUT I CAN BE! I’m grateful that she isn’t too pretty, but I realize this could change.

Yes, that is true, Prince. In our days," continued Vera—mentioning "our days" as people of limited intelligence are fond of doing, imagining that they have discovered and appraised the peculiarities of "our days" and that human characteristics change with the times—

We finally made our way to the front of the line, where a young bouncer snapped an underage wristband on me and gave me an appraising look, eyes scanning my waist-length hair before raising the velvet rope. I rushed under it with Jay on my heels. “For real, Anna, don't let me stand in the way of all these dudes tonight.” Jay laughed behind me, raising his voice as we entered the already packed room, music thumping. I knew I should have put my hair up before we came, but Jay's sister, Jana had insisted on my keeping it down. I pulled my hair over my shoulder and wound it into a rope with my finger, looking around at the tightly packed crowd and wincing slightly at the noise and blasts of emotion. “They only think they like me because they don't know me,” I said. Jay shook his head. "I hate when you say things like that.” “Like what? That I'm especially special?” I was trying to make a joke, using the term us Southerners fondly called people who "weren't right" but anger burst gray from Jay's chest, surprising me, then fizzled away. “Don't talk about yourself that way. You're just...shy.” I was weird and we both knew it. But I didn't like to upset him, and it felt ridiculous having a serious conversation at the top of our lungs. Jay pulled his phone from his pocket and looked at the screen as it vibrated in his hand. He grinned and handed it to me. Patti. “Hello?” I stuck a finger in my other ear so I could hear. “I'm just checking to see if you made it safely, honey. Wow, it's really loud there!” “Yeah, it is!” I had to shout. “Everything is fine. I'll be home by eleven.” It as my first time going to something like this. Ever. Jay had begged Patti for permission himself, and by some miracle got her to agree. But she was not happy about it. All day she'd been as nervous as a cat the vet.

They drove back to Paris on the assumption that they would be far less obvious among the crowds of the city than in an isolated country inn. A blond-haired man wearing tortoise-shell glasses, and a striking but stern-faced woman, devoid of makeup, and with her hair pulled back like an intense graduate student at the Sorbonne, were not out of place in Montmartre. They took a room at the Terrasse on the rue de Maistre, registering as a married couple from Brussels. In the room, they stood for a moment, no words necessary for what each was seeing and feeling. They came together, touching, holding, closing out the abusive world that refused them peace, that kept them balancing on taut wires next to one another, high above a dark abyss; if either fell, it was the end for both. Bourne could not change his color for the immediate moment. It would be false, and there was no room for artifice. “We need some rest,” he said. “We’ve got to get some sleep. It’s going to be a long day.” They made love. Gently, completely, each with the other in the warm, rhythmic comfort of the bed. And there was a moment, a foolish moment, when adjustment of an angle was breathlessly necessary and they laughed. It was a quiet laugh, at first even an embarrassed laugh, but the observation was there, the appraisal of foolishness intrinsic to something very deep between them. They held each other more fiercely when the moment passed, more and more intent on sweeping away the awful sounds and the terrible sights of a dark world that kept them spinning in its winds. They were suddenly breaking out of that world, plunging into a much better one where sunlight and blue water replaced the darkness. They raced toward it feverishly, furiously, and then they burst through and found it. Spent, they fell asleep, their fingers entwined.

Furthermore, as if forgetting the existence of the Soviet “Evil Empire”, she practically called for the various peoples of the USSR to stay “loyal to the Soviet Union as a commonwealth of nations”, to be content with a certain degree of cultural and religious autonomy, like the various tribes in Nigeria. And this was said at the time of the offensive against the sovereignty of the Baltic republics, whose absorption into the USSR was never acknowledged by Britain or the USA. Alas, Thatcher was no exception. Even Ronald Reagan, President of the USA, a man for whom the very name Lenin was always anathema, did not fail to praise Gorbachev for his “return to the paths of Lenin.” This was also said in a radio address transmitted to the USSR. As for his successor, George Bush and his Secretary of State Jim Baker, they outdid everyone, opposing the inevitable disintegration of the USSR until the very last day. “Yes, I think I can trust Gorbachev,”—said George Bush to Time magazine357 just when Gorbachev was beginning to lose control and was tangled hopelessly in his own lies—“I looked him in the eye, I appraised him. He was very determined. Yet there was a twinkle. He is a guy quite sure of what he is doing. He has got a political feel.

her room now?” They were led down the hall by Beth. Before she turned away she took a last drag on her smoke and said, “However this comes out, there is no way my baby would have had anything to do with something like this, drawing of this asshole or not. No way. Do you hear me? Both of you?” “Loud and clear,” said Decker. But he thought if Debbie were involved she had already paid the ultimate price anyway. The state couldn’t exactly kill her again. Beth casually flicked the cigarette down the hall, where it sparked and then died out on the faded runner. Then she walked off. They opened the door and went into Debbie’s room. Decker stood in the middle of the tiny space and looked around. Lancaster said, “We’ll have the tech guys go through her online stuff. Photos on her phone, her laptop over there, the cloud, whatever. Instagram. Twitter. Facebook. Tumblr. Wherever else the kids do their electronic preening. Keeps changing. But our guys will know where to look.” Decker didn’t answer her. He just kept looking around, taking the room in, fitting things in little niches in his memory and then pulling them back out if something didn’t seem right as weighed against something else. “I just see a typical teenage girl’s room. But what do you see?” asked Lancaster finally. He didn’t look at her but said, “Same things you’re seeing. Give me a minute.” Decker walked around the small space, looked under piles of papers, in the young woman’s closet, knelt down to see under her bed, scrutinized the wall art that hung everywhere, including a whole section of People magazine covers. She also had chalkboard squares affixed to one wall. On them was a musical score and short snatches of poetry and personal messages to herself: Deb, Wake up each day with something to prove. “Pretty busy room,” noted Lancaster, who had perched on the edge of the girl’s desk. “We’ll have forensics come and bag it all.” She looked at Decker, obviously waiting for him to react to this, but instead he walked out of the room. “Decker!” “I’ll be back,” he called over his shoulder. She watched him go and then muttered, “Of all the partners I could have had, I got Rain Man, only giant size.” She pulled a stick of gum out of her bag, unwrapped it, and popped it into her mouth. Over the next several minutes she strolled the room and then came to the mirror on the back of the closet door. She appraised her appearance and ended it with the resigned sigh of a person who knows their best days physically are well in the past. She automatically reached for her smokes but then decided against it. Debbie’s room could be part of a criminal investigation. Her ash and smoke could only taint that investigation.

Motor-scooter riders with big beards and girl friends who bounce on the back of the scooters and wear their hair long in front of their faces as well as behind, drunks who follow the advice of the Hat Council and are always turned out in hats, but not hats the Council would approve. Mr. Lacey, the locksmith,, shups up his shop for a while and goes to exchange time of day with Mr. Slube at the cigar store. Mr. Koochagian, the tailor, waters luxuriant jungle of plants in his window, gives them a critical look from the outside, accepts compliments on them from two passers-by, fingers the leaves on the plane tree in front of our house with a thoughtful gardener's appraisal, and crosses the street for a bite at the Ideal where he can keep an eye on customers and wigwag across the message that he is coming. The baby carriages come out, and clusters of everyone from toddlers with dolls to teenagers with homework gather at the stoops. When I get home from work, the ballet is reaching its cresendo. This is the time roller skates and stilts and tricycles and games in the lee of the stoop with bottletops and plastic cowboys, this is the time of bundles and packages, zigzagging from the drug store to the fruit stand and back over to the butcher's; this is the time when teenagers, all dressed up, are pausing to ask if their slips shows or their collars look right; this is the time when beautiful girls get out of MG's; this is the time when the fire engines go through; this is the time when anybody you know on Hudson street will go by. As the darkness thickens and Mr. Halpert moors the laundry cart to the cellar door again, the ballet goes under lights, eddying back nad forth but intensifying at the bright spotlight pools of Joe's sidewalk pizza, the bars, the delicatessen, the restaurant and the drug store. The night workers stop now at the delicatessen, to pick up salami and a container of milk. Things have settled down for the evening but the street and its ballet have not come to a stop. I know the deep night ballet and its seasons best from waking long after midnight to tend a baby and, sitting in the dark, seeing the shadows and hearing sounds of the sidewalk. Mostly it is a sound like infinitely patterning snatches of party conversation, and, about three in the morning, singing, very good singing. Sometimes their is a sharpness and anger or sad, sad weeping, or a flurry of search for a string of beads broken. One night a young man came roaring along, bellowing terrible language at two girls whom he had apparently picked up and who were disappointing him. Doors opened, a wary semicircle formed around him, not too close, until police came. Out came the heads, too, along the Hudsons street, offering opinion, "Drunk...Crazy...A wild kid from the suburbs" Deep in the night, I am almost unaware of how many people are on the street unless someone calls the together. Like the bagpipe. Who the piper is and why he favored our street I have no idea.

what I knew that morning in March 1977 as we settled around the conference table. I wasn’t even sure how these guys reached us, or how they’d arranged this meeting. “Okay, fellas,” I said, “what’ve you got?” It was a beautiful day, I remember. The light outside the room was a buttery pale yellow, and the sky was blue for the first time in months, so I was distracted, a little spring feverish, as Rudy leaned his weight on the edge of the conference table and smiled. “Mr. Knight, we’ve come up with a way to inject . . . air . . . into a running shoe.” I frowned and dropped my pencil. “Why?” I said. “For greater cushioning,” he said. “For greater support. For the ride of a lifetime.” I stared. “You’re kidding me, right?” I’d heard a lot of silliness from a lot of different people in the shoe business, but this. Oh. Brother. Rudy handed me a pair of soles that looked as if they’d been teleported from the twenty-second century. Big, clunky, they were clear thick plastic and inside were—bubbles? I turned them over. “Bubbles?” I said. “Pressurized air bags,” he said. I set down the soles and gave Rudy a closer look, a full head-to-toe. Six-three, lanky, with unruly dark hair, bottle-bottom glasses, a lopsided grin, and a severe vitamin D deficiency, I thought. Not enough sunshine. Or else a long-lost member of the Addams Family. He saw me appraising him, saw my skepticism, and wasn’t the least fazed. He walked to the blackboard, picked up a piece of chalk, and began writing numbers, symbols, equations. He explained at some length why an air shoe would work, why it would never go flat, why it was the Next Big Thing. When he finished I stared at the blackboard. As a trained accountant I’d spent a good part of my life looking at blackboards, but this Rudy fella’s scribbles were something else. Indecipherable.

Howie Muir in his introduction to Captain Hew Ross’s Memoirs provides an excellent appraisal of the efficacy and flexibility of horse artillery of the day:14

When we do not sleep enough or when we are tired or exhausted, for example after a day of work in an open office, it is our reflecting brain that is tired and it is our cognitive resources that are depleted. This is even visible in brain scans where we can see that the part of the brain that moderates the emotional brain is too sleepy to do its job. [321] This not only has a negative impact on the quality of our thinking, but since our reflecting brain then has difficulties regulating our emotional reflex brain our emotions become more primitive and exaggerated, we become over-reactive, over-emotional towards negative stimuli and are much less able to see negative things in their proper context. It also leads to a decrease in emotional intelligence in general and less socially intelligent behavior, due to a lessening of our intrapersonal awareness, interpersonal skills, emotion management, empathy and moral judgment. [322] A well-researched aspect is that with a lack of sleep we have greater difficulties appraising emotional facial expressions, [323] which of course reduces our ability to react in an emotionally and socially intelligent way.

This immense, still impending total human sacrifice cannot be appraised in the rational or scientific terms that those who have created this system favor: it is, I stress again, an essentially religious phenomenon. As such it offers a close parallel with the original doctrines of Buddhism, even down to the fact that it shares Prince Gautama's atheism. What, indeed, is the elimination of man himself from the process he in fact has discovered and perfected, with its promised end of all striving and seeking, but the Buddha's final escape from the Wheel of Life? Once complete and universal, total automation means total renunciation of life and eventually total extinction: that very retreat into Nirvana that Prince Gautama pictured as man's only way to free himself from sorrow and pain and misfortune. When the life-impulse is depressed, this doctrine, we know, exerts an immense attraction upon masses of disappointed and disheartened souls: for a few centuries Buddhism became dominant in India and swept over China. For similar reasons it is reviving again today. But note: those who originally accepted this view of man's ultimate destiny, and sought to meet death halfway, did not go to the trouble of creating an elaborate technology to accomplish this end: in that direction they went no farther, significantly enough, than the invention of a water-driven prayer wheel. Instead they practiced concentrated meditation and inner detachment, acts as free from technological intervention as the air they breathed. And they earned an unexpected reward for this mode of withdrawal, a reward that the worshippers of the machine will never know. Instead of extinguishing forever their capacity to feel pleasure or pain, they intensified it, creating poems, philosophies, paintings, sculptures, monuments, ceremonies that restored their hope, their organic animation, their creative zeal: revealing once more in the erotic exuberance an impassioned and exalted sense of man's own potential destiny. Our latter-day technocratic Buddhism can make no such promises

When I was drafted into the army in April 1984, I was a nineteen-year-old boy. The club where they took us was a distribution centre. Officers came there from various military units and picked out the soldiers they wanted. My fate was decided in one minute. A young officer came up to me and asked, “Do you want to serve in the commandos, the Blue Berets?” Of course I agreed. Two hours later I was on a plane to Uzbekistan (a Soviet republic in Central Asia), where our training base was located. During the flight, I learned most of the soldiers from this base were sent to Afghanistan. I wasn’t scared. I wasn’t surprised. At that point I didn’t care anymore because I understood that it is impossible to change anything. ‘To serve in the Soviet army is the honourable duty of Soviet citizens” – as it’s written in our Constitution. And no one gives a damn whether you want to fulfil this “honourable duty” or not. But then I didn’t know anything about Afghanistan. Up until 1985, in the press and on television, they told us that Soviet soldiers in Afghanistan were planting trees and building schools and hospitals. And only a few knew that more and more cemeteries were being filled with the graves of eighteen- to twenty-year-old boys. Without the dates of their death, without inscriptions. Only their names on black stone … At the base we were trained and taught to shoot. We were told that we were being sent to Afghanistan not to plant trees. And as to building schools, we simply wouldn’t have the time … Three and a half months later, my plane was landing in Kabul, the capital of Afghanistan … We were taken to a club on base. A few minutes later, officers started to come by and choose soldiers. Suddenly, an officer with a smiling face and sad eyes burst in noisily. He looked us over with an appraising glance and pointed his finger at me: “Ah ha! I see a minesweeper!” That’s how I became a minesweeper. Ten days later, I went on my first combat mission.

February 16: The Asphalt Jungle is previewed at the Picwood Theatre in West Los Angeles. Audience appraisal cards refer to the “hot blonde” and request, “Let’s see more of the blonde.

The Haunt The haunt walks counting the bodies held in cubicle chambers; each night the rattle of his keys reminds one of the living dead who are keyless. The Turnkey continues his nightly watch to ensure none of the living dead commits suicide. To be truly dead is forbidden, unless the State sanctions the kill. This ritual first began as a means of penitence, and Auburn was the first N.Y.S. penitentiary and silence was the means to repentance, silence and reading the bible. Back then, the penitent memorized the portions of the bible: when Cain killed Abel, Joshua’s war on Jericho, and all about Ruth, Mary, and Esther — with little thought of God. Over 100 years, the haunt walks with the sanctimonious sentiments of a sentinel, with self-righteous indignation which the living dead attempt to repel with false braggadocio — but when the lights go out, the sudden screams, and all- night talk to prohibit nightmares — awaiting the dawn — permit the haunt to smile with arrogant knowing. The torture of the night is the haunt’s pleasure, making the rounds smelling the decay of dreams deferred, the putrid stench of justice, like the full bowels of slave ships. Gun towers stand reminiscent of the hanging trees with its strange fruit that the haunt picks at leisure appraising its ripeness in terms of life sentences. As steel bangs against steel, chains clang with the echoes of gangs dressed in strips of day and night, black and white; the fright prohibits flight as jail cells constrict and severely depict the absence of liberty. The haunt of Auburn, year by year decade by decade, in a century has never escaped the nightly count of tormented souls, himself chained to the ball of the imprisoned — a spirit’s horror of lost freedom.

Setting appropriate goals will enable you to avoid unnecessary frustration and appraise your progress accurately on your own.

In our days,” continued Vera—mentioning “our days” as people of limited intelligence are fond of doing, imagining that they have discovered and appraised the peculiarities of “our days” and that human characteristics change with the times—

My hope is that a fresh appraisal of what the cross achieved will undergird this new vision and give it biblical and theological depth and stability.

Such being the normal life of Oran, it will be easily understood that our fellow citizens had not the faintest reason to apprehend the incidents that took place in the spring of the year in question and were (as we subsequently realized) premonitory signs of the grave events we are to chronicle. To some, these events will seem quite natural; to others, all but incredible. But, obviously, a narrator cannot take account of these differences of outlook. His business is only to say: "This is what happened," when he knows that it actually did happen, that it closely affected the life of a whole populace, and that there are thousands of eyewitnesses who can appraise in their hearts the truth of what he writes. In any case the narrator (whose identity will be made known in due course) would have little claim to competence for a task like this, had not chance put him in the way of gathering much information, and had he not been, by the force of things, closely involved in all that he proposes to narrate. This is his justification for playing the part of a historian. Naturally, a historian, even an amateur, always has data, personal or at second hand, to guide him. The present narrator has three kinds of data: first, what he saw himself; secondly, the accounts of other eyewitnesses (thanks to the part he played, he was enabled to learn their personal impressions from all those figuring in this chronicle); and, lastly, documents that subsequently came into his hands. He proposes to draw on these records whenever this seems desirable, and to employ them as he thinks best. He also proposes... But perhaps the time has come to drop preliminaries and cautionary remarks and to launch into the narrative proper. The account of the first days needs giving in some detail.

We believe that the reduction of the citizen to an object of propaganda, private and public, is one of the greatest dangers to democracy. A prevalent notion is that the great mass of the people cannot understand and cannot form an independent judgment upon any matter; they cannot be educated, in the sense of developing their intellectual powers, but they can be bamboozled. The reiteration of slogans, the distortion of the news, the great storm of propaganda that beats upon the citizen twenty-four hours a day all his life long mean either that democracy must fall a prey to the loudest and most persistent propagandists or that the people must save themselves by strengthening their minds so that they can appraise the issues for themselves.

The judgment day in your journey of appraising divine consciousness is the level of Truth Consciousness you achieve and become Soul-Realised to Enter Heaven.

The collectivists say, 'To each according to his deeds'; or, in other terms, according to his share of services rendered to society. They think it expedient to put this principle into practice, as soon as the social revolution will have made all instruments of production common property. But we think that if the social revolution had the misfortune of proclaiming such a principle, it would mean its necessary failure; it would mean leaving the social problem, which past centuries have burdened us with, unsolved. Of course, in a society like ours, in which the more a man works the less he is remunerated, this principle, at first sight, may appear to be a yearning for justice. But in reality it is only the perpetuation of injustice. It was by proclaiming this principle that wagedom began, to end in the glaring inequalities and all the abominations of present society; because, from the moment work done began to be appraised in currency, or in any other form of wage, the day it was agreed upon that man would only receive the wage he should be able to secure to himself, the whole history of a state-aided capitalist society was as good as written; it was contained in germ in this principle.

TABLE 1-2 Assessment of problem preferences Assess your intrinsic interest in solving problems in each of these domains on a scale of 1 to 10, where 1 means very little interest and 10 means a great deal of interest. Design of appraisal and reward systems __________ Employee morale __________ Equity/fairness

The albino, Josiah, walks into the living room with the most beautiful woman I have ever seen. I finally get to see a female angel up close. Her features are so fine and delicate that it’s impossible not to stare. She looks like she was the mold for Venus, Goddess of Love. Her waist-length hair shimmers in the light as she moves, matching the golden plumage of her wings. Her cornflower blue eyes would be the perfect reflection of innocence and all that is wholesome, except that there’s something sliding behind them. Something that hints that she should be the poster child for the master race. Those eyes assess me from the top of my wet and stringy hair to the tips of my bare toes. I become acutely aware that I was overenthusiastic when I shoveled the rib meat into my mouth. My cheeks bulge and I can barely keep my lips closed as I chew as fast as I can. Rib meat is not something I can swallow in one lump. I hadn’t bothered to brush my hair, or even dry it before diving into the feast after my shower, so it hangs limp and dripping onto my red dress. Her Aryan eyes see it all and judge me. Raffe gives me a look and rubs his finger on his cheek. I swipe my hand across my face. It comes away smeared with meat sauce. Great. The woman turns her eyes to Raffe. I have been dismissed. She gives him a long appraising look as well, drinking in his near-nakedness, his muscular shoulders, his wet hair. Her eyes slide over to me in a quick accusation. She steps close to Raffe and runs her fingers down his glistening chest.

The Lord’s judgment of who you are and what you are worth is more accurate than what you think of yourself because His view is eternal. He doesn’t appraise you by investigating temporary issues such as who you know, where you live, your title, your income, or how you look. Rather, He sees you through the blood of Jesus and desires for you to seek Him wholeheartedly.

Logograms pose a more difficult question. An increasing number of persons and institutions, from archy and mehitabel to PostScript and TrueType, come to the the typographer in search of special treatment. In earlier days it was kings and deities whose agents demanded that their names be written in a larger size or set in a specially ornate typeface; now it is business firms and mass-market products demanding an extra helping of capitals, or a proprietary face, and poets pleading, by contrast, to be left entirely in the vernacular lower case. But type is visible speech, in which gods and men, saints and sinners, poets and business executives are treated fundamentally alike. Typographers, in keeping with the virtue of their trade, honor the stewardship of texts and implicitly oppose private ownership of words. … Logotypes and logograms push typography in the direction of hieroglyphics, which tend to be looked at rather than read. They also push it toward the realm of candy and drugs, which tend to provoke dependent responses, and away from the realm of food, which tends to promote autonomous being. Good typography is like bread: ready to be admired, appraised, and dissected before it is consumed.

The Army radar service was operative every day except Sunday from 0400 to 1600 hours, but on Sunday it was manned from 0400 to 0700 hours. General Short considered these hours the most dangerous time for an air attack. Except for the large installation where one enlisted man had volunteered to continue because of his interest and desire for experience, no radar was operating on the morning of 7 December. This turned out to be a well-publicized circumstance, because this man detected on the radar screen a large flight of aircraft bearing north at a distance of about 130 miles.

The first sign that something had gone wrong manifested itself while he was playing golf. Or rather it was the first time he admitted to himself that something might be wrong. For some time he had been feeling depressed without knowing why. In fact, he didn't even realize he was depressed. Rather it was the world and his life around him which seemed to grow more senseless and farcical with each passing day. Then two odd incidents occurred on the golf course. Once he fell down in a bunker. There was no discernable reason for his falling. One moment he was standing in the bunker with his sand-iron appraising the lie of his ball. The next he was lying flat on the ground. Lying there, cheek pressed against the earth, he noticed that thinks looked different from this unaccustomed position. A strange bird flew past. A cumulus cloud went towering thousands of feet into the air. Ordinarily he would not have given the cloud a second glance. But as he gazed at it from the bunker, it seemed to turn purple and gold at the bottom while the top went boiling up higher and higher like the cloud over Hiroshima. Another time, he sliced out-of-bounds, something he seldom did. As he searched for the ball deep in the woods, another odd thing happened to him. He heard something and the sound reminded him of an event that had happened a long time ago. It was the most important event of his life, yet he had managed until that moment to forget it. Shortly afterwards, he became even more depressed. People seemed more farcical than ever. More than once he shook his head and, smiling ironically, said to himself: This is not for me. Then it was that it occurred to him that he might shoot himself. First, it was only a thought which popped into his head. Next, it was an idea which he entertained ironically. Finally, it was a course of action which he took seriously and decided to carry out. The lives of other people seemed even more farcical than his own. It astonished him that as farcical as most people's lives were, they generally gave no sign of it. Why was it that it was he not they who had decided to shoot himself? How did they manage to deceive themselves and even appear to live normally, work as usual, play golf, tell jokes, argue politics? Was he crazy or was it rather the case that other people went to any length to disguise from themselves the fact that their lives were farcical? He couldn't decide. What is one to make of such a person? To begin with: though it was probably the case that he was ill and that it was his illness - depression - which made the world seem farcical, it is impossible to prove the case. On the one hand, he was depressed. On the other hand, the world is in fact farcical. Or at least it is possible to make the case that for some time now life has seemed to become more senseless, even demented, with each passing year. True, most people he knew seemed reasonably sane and happy. They played golf, kept busy, drank, talked, laughed, went to church, appeared to enjoy themselves, and in general were both successful and generous. Their talk made a sort of sense. They cracked jokes. On the other hand, perhaps it is possible, especially in strange times such as these, for an entire people, or at least a majority, to deceive themselves into believing that things are going well when in fact they are not, when things are in fact farcical. Most Romans worked and played as usual while Rome fell about their ears.

The whole thing was just so . . . impressive. A wall of small, stacked plastic tubs and drawers, all labeled with handy reminders like: first aid and rope and vitamins and fishing hooks. The care and forethought it had taken to put this all together was impressive, if not completely terrifying in how ruthlessly thorough it was. Jude gave Chubs a long look of appraisal. “You had day-of-the-week underwear growing up, didn’t you?

British sociologist Anthony Giddens observed that part of the strain of modernity results from our becoming “disembedded” from the traditional institutions of church, neighborhood, marriage, community, and gender. In its stead has been left an intensely personal, day-to-day, moment-to-moment appraisal of the self: its moods, desires, thoughts, and aspirations. This self-appraising project requires constant monitoring. How much or how little to engage with others—with friends, with romantic partners? Do they satisfy our ambition of self-actualization? “Personal growth,” writes Giddens in Modernity and Self-Identity: Self and Society in the Late Modern Age, “depends on conquering emotional blocks and tensions that prevent us from understanding ourselves as we really are.” Social psychologist Eli Finkel’s observation of what is required for a successful marriage today also mirrors Giddens’s observation: “Success typically requires not only compatibility but also deep insight into each other’s core essence, the sort of insight that helps us know what type of support is most beneficial under which circumstances.” I say, ditto parenting adult children.

In the room, they stood for a moment, no words necessary for what each was seeing and feeling. They came together, touching, holding, closing out the abusive world that refused them peace, that kept them balancing on taut wires next to one another, high above a dark abyss; if either fell, it was the end for both. Bourne could not change his color for the immediate moment. It would be false, and there was no room for artifice. “We need some rest,” he said. “We’ve got to get some sleep. It’s going to be a long day.” They made love. Gently, completely, each with the other in the warm, rhythmic comfort of the bed. And there was a moment, a foolish moment, when adjustment of an angle was breathlessly necessary and they laughed. It was a quiet laugh, at first even an embarrassed laugh, but the observation was there, the appraisal of foolishness intrinsic to something very deep between them. They held each other more fiercely when the moment passed, more and more intent on sweeping away the awful sounds and the terrible sights of a dark world that kept them spinning in its winds. They were suddenly breaking out of that world, plunging into a much better one where sunlight and blue water replaced the darkness. They raced toward it feverishly, furiously, and then they burst through and found it. Spent, they fell asleep, their fingers entwined.

Name: Artemis Landon Class: Runesmith Level: 3 XP: 40/750 Skills: Athletics: D Appraisal: F Acrobatics: F Crossbow: C Crafting: D Runesmithing: C Short Swords: F Stealth: F Search: F Healing: D Trapfinding: B Dungeoneering: D Feats: - Trapsenses: Gain a mental warning when about to set off a trap. - Roguish Intentions: Increases your Trapfinding skill to Rank B Class Features: - Runesmithing: By carving intricate runes, you may imbue magic into items and objects. These runes retain all magic until removed or affected by Enchantment Breaking spells. - Runescribbler: Once per day you may use dirt, water or paint to create a temporary rune. This rune functions the same as any other rune, with the exception that it lasts only for one hour regardless of type. Runes: Harden: Supernaturally hardens an item, toughening it against all elements. Shield: Creates a force of magical energy that prevents one type of damage from applying. Requires a damage type rune in order to be functional. Force: Adds a kinetic damage modifier. Boost: Increases a single skill by 1 rank. Does not grant skill if wielder does not have it.

Once a little boy went to a drug store, reached for a soda carton and pulled it near the telephone. He climbed on the cartons so that he could reach the buttons of the phone and started to punch in the numbers. The storekeeper, who was observing this, listened to boy’s conversation. Boy: “Lady, can you give me a job of cutting your lawn?” Woman (at the other end): “I already have someone to cut my lawn”. Boy: “Lady, I will cut your lawn for half the price of the person who cuts your lawn now.” Woman: “I am very satisfied with the person who is presently cutting my lawn” Boy: “Lady I will even sweep your curb and your sidewalks. So on Sunday you will have the prettiest lawn”. Woman: “No, Thank you”. With a smile on his face, the little boy cuts the call. The store owner who was listening to all this, walked over to the boy and asked “Son… I like your attitude; I like your positive spirit and would like to offer you a job.” The boy says: “No. Thank you.” Owner: “But you are really pleading for one” Boy: “No Sir, I was just checking my performance at the job I already have. I am the one who is working for that lady I was talking to”. The owner got amazed with the boys attitude Every time we can’t wait for others appreciation. So this is the time where we have to understand, what good work we are doing and appraise our self for doing such good job and move on.

If we all aspire and appraise our consciousness, there will come a day where the divine grace could be brought down to Earth to continue the physical evolving to the spiritual evolving process on Earth.

If anything's to be praised, it's most likely how the west wind becomes the east wind, when a frozen bough sways leftward, voicing its creaking protests, and your cough flies across the Great Plains to Dakota's forests. At noon, shouldering a shotgun, fire at what may well be a rabbit in snowfields, so that a shell widens the breach between the pen that puts up these limping awkward lines and the creature leaving real tracks in the white. On occasion the head combines its existence with that of a hand, not to fetch more lines but to cup an ear under the pouring slur of their common voice. Like a new centaur. There is always a possibility left to let yourself out to the street whose brown length will soothe the eye with doorways, the slender forking of willows, the patchwork puddles, with simply walking. The hair on my gourd is stirred by a breeze and the street, in distance, tapering to a V, is like a face to a chin; and a barking puppy flies out of a gateway like crumpled paper. A street. Some houses, let's say, are better than others. To take one item, some have richer windows. What's more, if you go insane, it won't happen, at least, inside them. ... and when 'the future' is uttered, swarms of mice rush out of the Russian language and gnaw a piece of ripened memory which is twice as hole-ridden as real cheese. After all these years it hardly matters who or what stands in the corner, hidden by heavy drapes, and your mind resounds not with a seraphic 'do', only their rustle. Life, that no one dares to appraise, like that gift horse's mouth, bares its teeth in a grin at each encounter. What gets left of a man amounts to a part. To his spoken part. To a part of speech. Not that I am losing my grip; I am just tired of summer. You reach for a shirt in a drawer and the day is wasted. If only winter were here for snow to smother all these streets, these humans; but first, the blasted green. I would sleep in my clothes or just pluck a borrowed book, while what's left of the year's slack rhythm, like a dog abandoning its blind owner, crosses the road at the usual zebra. Freedom is when you forget the spelling of the tyrant's name and your mouth's saliva is sweeter than Persian pie, and though your brain is wrung tight as the horn of a ram nothing drops from your pale-blue eye.

On 7 December 1941, all major combatant ships at Pearl Harbor were in condition "X" with two machine guns manned and two 5-inch anti-aircraft guns with ready ammunition and crews near at hand. After the attack began, the ships assumed condition "Y" or "Z" as rapidly as possible. The battleships had been in port for several days and had been refueled. Most of the ships were ninety-five percent full of fuel oil. The degree of closure of water-tight doors and hatches is determined by the conditions named. Condition "X" is the minimum safety condition, while condition "Z" is the battle closure condition. Condition "Y" is between the two. These are usually designated by their alphabetical names, that is "X-ray," "Yoke," and "Zed.

Now, Elvis Presley, you were one of the first celebrities I ever adored, but screw you: I would be destroyed to find out that I had been engaged in romance under false pretenses. No thanks; I don’t want any part of that. I don’t even want my girlfriend to lie to me when I ask her, “How are you doing?” If your day sucks, it’s okay to tell me. And that doesn’t just go for girlfriends; it goes for regular friends as well and even strangers, if they’re up to it. Let me see your reality, so I can know and try to say something kind accordingly, instead of tricking me into disregarding it via small-talk. Of course, it’s your prerogative, but at least be aware that you don’t have to hold back on my account.