Apparel Wear Quotes

If you should rise from Nowhere up to Somewhere, From being No one up to being Someone, Be sure to keep repeating to yourself You owe it to an arbitrary god Whose mercy to you rather than to others Won’t bear to critical examination. Stay unassuming. If for lack of license To wear the uniform of who you are, You should be tempted to make up for it In a subordinationg look or toe, Beware of coming too much to the surface And using for apparel hat was meant To be the curtain of the inmost soul.

Mothers wash the bloodstained apparel of grooms On stream banks, Bridal wear burns to ash, Bridesmaids cry And the Jhelum flows.

It's time to shop high heels if your fiance kisses you on the forehead.

The way you dress is how you greet the sun and other stars.

Don't look shy if you wear rag and people gag, many are in the grave wearing skeleton, and you should even be happier for wearing a skin without clothes.

Dresses won't worn out in the wardrobe, but that is not what dresses are designed for.

Dresses don't look beautiful on hangers.

You would more probably have gone to the guillotine,' replied Sir Tristram, depressingly matter of fact. 'Yes, that is quite true,' agreed Eustacie. 'We used to talk of it, my cousin Henriette and I. We made up our minds we should be entirely brave, not crying, of course, but perhaps a little pale, in a proud way. Henriette wished to go to the guillotine en grande tenue, but that was only because she had a court dress of yellow satin which she thought became her much better than it did really. For me, I think one should wear white to the guillotine if one is quite young, and not carry anything except perhaps a handkerchief. Do you not agree?' 'I don't think it signifies what you wear if you are on your way to the scaffold,' replied Sir Tristram, quite unappreciative of the picture his cousin was dwelling on with such evident admiration. She looked at him in surprise. 'Don't you? But consider! You would be very sorry for a young girl in a tumbril, dressed all in white, pale, but quite unafraid, and not attending to the canaille at all, but--' 'I should be very sorry for anyone in a tumbril, whatever their age or sex or apparel,' interrupted Sir Tristram. 'You would be more sorry for a young girl--all alone, and perhaps bound,' said Eustacie positively. 'You wouldn't be all alone. There would be a great many other people in the tumbril with you,' said Sir Tristram. Eustacie eyed him with considerable displeasure. 'In my tumbril there would not have been a great many other people,' she said.

Whoever said that sin was not fun? Whoever claimed that Lucifer was not handsome, persuasive, easy, friendly? Sin is attractive and desirable. Transgression wears elegant gowns and sparkling apparel. It is highly perfumed; it has attractive features, a soft voice. It is found in educated circles and sophisticated groups. It provides sweet and comfortable luxuries. Sin is easy and has a big company of pleasant companions. It promises immunity from restrictions, temporary freedoms. It can momentarily satisfy hunger, thirst, desire, urges, passions, wants without immediately paying the price. But, it begins tiny, and grows to monumental proportions - drop by drop, inch by inch.

All this I see; and see that the fashion wears out more apparel than the man.

If you’re not from Pittsburgh, I should probably explain that “yinzers” are people with heavy Pittsburgh accents. For example, instead of “you” or “y’all,” they say “yinz.” Another feature of yinzers is that they wear Steelers apparel at all times, including in the workplace and at weddings.

I don't want any money for it," he said. "It's a gift." Scarlett's mouth dropped open. The line was so closely, so carefully drawn where gifts from men were concerned. "Candy and flowers, dear," Ellen had said time and again, "and perhaps a book of poetry or an album or a small bottle of Florida water are the only things a lady may accept from a gentleman. Never, never any expensive gift, even from your fiance. And never any gift of jewelry or wearing apparel, not even gloves or handkerchiefs. Should you accept such gifts, men would know you were no lady and would try to take liberties.

the average Russian peasant remains active and willing (rather than lazy) only so long as he wears a shirt and a peasant’s smock; but that as soon as ever he finds himself put into a German tailcoat, he becomes awkward, sluggish, indolent, disinclined to change his vest or take a bath, fond of sleeping in his clothes, and certain to breed fleas and bugs under the German apparel.

All men and women--including young men and young women--should wear clothing that covers the shoulder and avoid clothing that is low cut in the front or back or revealing in any other manner. Tight pants, tight shirts, excessively baggy clothing, wrinkled apparel, and unkempt hair are not appropriate. All should avoid extremes in clothing, hairstyle, and other aspects of appearance. We should always be neat and clean, avoiding sloppiness or inappropriate casualness.

Back in the Old Testament there is a strange prophecy, "And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach" (Isa. 4:1). I do not know whether Christianity today is a fulfillment of that passage or not, but it is an illustration of it. We have everywhere those who call themselves Christian churches. Christian this, Christian that, and they do not want a thing that Jesus has except his name. There is not one thing Jesus has that they want except the external benefits.

Apparels play the role of life for a woman, Especially when going out as a couple, It consumes more time in asking the man, Rather than in deciding where to go, The most undesirable part when she is confused, Between two dresses and I observe her mused, She keeps on asking, shall I wear this one or that one, This colour or that colour, this size or that size, This style or that style, this type or that, Remember never gave an instant answer, It will do nothing but harm, as she think we don’t care, Act like you are thinking and then gave an answer, Even after choosing it and wearing it she asks, Are you sure I look beautiful? Well the lesser the clothes greater the beauty, I wanted to say.

..:"Do not let your adornment be merely outward-arranging the hair, wearing gold, or putting on fine apparel. Rather, let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God." Let it be our inner person be the one in a constant change and in a constant renewing process. For what's inside of us will eventually come out sooner or later. Our outward apperance is just that, outward apperance. One cannot be define by what one wears or pretends to be. But one is truly define by its true values, charcter, integrity and personality. What's is really important and of true value, lies within ourselves. Let us dress it and adorned it with the finest of knowledge and wisdom:..

In the time of trading I had an opportunity of seeing that the too liberal use of spirituous liquors and the custom of wearing too costly apparel led some people into great inconveniences; and that these two things appear to be often connected with each other. By not attending to that use of things which is consistent with universal righteousness, there is an increase of labor which extends beyond what our Heavenly Father intends for us. And by great labor, and often of much sweating, there is even among such as are not drunkards a craving of liquors to revive the spirits; that partly by the luxurious drinking of some, and partly by the drinking of others (led to it through immoderate labor), very great quantities of rum are every year expended in our colonies; the greater part of which we should have no need of, did we steadily attend to pure wisdom.

After this interlude we return to the question of the parcel. Yes, says the Postmaster, it has been here – actually here in the office! But it is here no longer. It has been removed to the custody of the Customs. Monsieur B. must realize that parcels are subject to Customs dues. B. says that it is personal wearing apparel. The Postmaster says: ‘No doubt, no doubt; but that is the affair of the Customs.’ ‘We must, then, go to the Customs office?’ ‘That will be the proper procedure,’ agrees the Postmaster. ‘Not that it will be any use going today. Today is Wednesday, and on Wednesdays the Customs are closed.’ ‘Tomorrow, then?’ ‘Yes, tomorrow the Customs will be open.’ ‘Sorry,’ says B. to Max. ‘I suppose it means I shall have to come in again tomorrow to get my parcel.’ The Postmaster says that certainly Monsieur B. will have to come in tomorrow, but that even tomorrow he will not be able to get his parcel. ‘Why not?’ demands B. ‘Because, after the formalities of the Customs have been settled, the parcel must then go through the Post Office.’ ‘You mean, I shall have to come on here?’ ‘Precisely. And that will not be possible tomorrow, for tomorrow the Post Office will be closed,’ says the Postmaster triumphantly. We go into the subject in detail, but officialdom triumphs at every turn. On no day of the week, apparently, are both the Customs and the Post Office open!

If anyone had questioned how deeply the summer's activities had penetrated the consciousness of white America, the answer was evident in the treatment accorded the March on Washington by all the media of communication. Normally Negro activities are the object of attention in the press only when they are likely to lead to some dramatic outbreak, or possess some bizarre quality. The March was the first organized Negro operation which was accorded respect and coverage commensurate with its importance. The millions who viewed it on television were seeing an event historic not only because of the subject, but because it was being brought into their homes. Millions of white Americans, for the first time, had a clear, long look at Negroes engaged in a serious occupation. For the first time millions listened to the informed and thoughtful words of Negro spokesmen, from all walks of life. The stereotype of the Negro suffered a heavy blow. This was evident in some of the comment, which reflected surprise at the dignity, the organization and even the wearing apparel and friendly spirit of the participants. If the press had expected something akin to a minstrel show, or a brawl, or a comic display of odd clothes and bad manners, they were disappointed. A great deal has been said about a dialogue between Negro and white. Genuinely to achieve it requires that all the media of communication open their channels wide as they did on that radiant August day. As television beamed the image of this extraordinary gathering across the border oceans, everyone who believed in man's capacity to better himself had a moment of inspiration and confidence in the future of the human race. And every dedicated American could be proud that a dynamic experience of democracy in his nation's capital had been made visible to the world.

But what should he wear? I thought about having him laid to rest in his uniform. But the truth is he hated wearing it. He really needed to be dressed in something he was comfortable in. And that wasn’t going to be in a suit, either: he hated being in a jacket and tie even more than in a uniform. Tie? Ha! I got a pair of his best pressed jeans. They had a nice crease in the pants leg, just like he liked. I found one of his plaid button-down shirts, another favorite. Kryptek, which produces tactical gear and apparel and was one of Chris’s favorite companies, had presented him with a big silver belt buckle that he loved. It was very cowboy, and in that way very much who Chris was. “You think I can pull this off?” he’d asked, showing me how it looked right after he got it. “Hell, yeah,” I told him. I made sure that was with him as well. But if there was any item of clothing that really touched deep into Chris’s soul, it was his cowboy boots. They were a reminder of who he was when he was young, and they were part of who he’d been since getting out of the military. He had a really nice pair of new boots that had been custom made. He hadn’t had a chance to wear them much, and I couldn’t decide whether to bury him in those or another pair that were well worn and very comfortable. I asked the funeral director for his opinion. “We usually don’t do shoes,” he said. It can be very difficult to get them onto the body. “But if it’s important to you, we can do it.” I thought about it. Was the idea of burying them with Chris irrational? The symbolism seemed important. But that could work the other way, too--they would surely be important to Bubba someday. Maybe I should save them for him. In the end, I decided to set them near Chris’s casket when his body was on view, then collect them later for our son. But Chris had the last word. Through a miscommunication--or maybe something else--they were put in the casket when he was laid to rest. So obviously that was the way it should have been.

When I Want a Gentle and Quiet Spirit Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel—rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. 1 PETER 3:3-4 IT’S GOOD TO TAKE CARE of yourself and make a consistent effort to always look good for your husband. But while you tend to your health and do what you should to stay attractive to him in what you wear and how you care for your skin and hair, you cannot neglect your inner self, where your lasting and ever-increasing beauty is found. The Bible says that the beauty of a gentle and quite spirit cannot be lost and is always pleasing to God. Having a quiet spirit doesn’t mean you barely talk above a whisper. God has given you a voice, and He intends for you to use it. But it is the quiet and peaceful spirit behind your voice that communicates you are not in an internal uproar. A gentle spirit doesn’t mean you are weak. It means that you aren’t brash, obnoxious, or rude. It means you are godly in nature and have love and respect for the people around you. What is in your heart shows on your face. The attractiveness of inner peace and gentleness in you will always manifest as beauty externally as well. And that is appealing to everyone—especially your husband. Pray that God’s Spirit in you will be the most important part of who you are, and that you will reflect the beauty of the Lord, which is beyond compare. His gentle and quiet Spirit in you will be more attractive to others than anything else. My Prayer to God LORD, I pray You would give me a gentle and quiet spirit, which I know is precious in Your sight. Enable me to have the inner beauty that is incorruptible, which comes from Your Spirit of peace dwelling in me. Only You can fill me with all I need in order to become as You want me to be. Show me how to always be attractive to my husband in the way I dress and look, but more importantly, help me to remember and understand where true and lasting beauty comes from. Enable me to be perceived by him and others as beautiful because of Your beautiful reflection in me. Help me to never be offensive or undesirable to be around. Keep me from allowing anyone to bring out the worst in me. Let the beauty of Your Spirit in me shine through and above all the fleshly parts of me that I am still dealing with and trying to allow You to perfect. Fill my heart with Your love, peace, and joy so that they are what always show on my face. Pour Your Spirit over me and in me so that what is seen on my face is not anger, concern, worry, or sadness, but rather contentment, calm, peace, and happiness. I depend on You to accomplish this in me because I know I cannot achieve this on my own. I worship You, Lord, as the Savior, Restorer, and Beautifier of my life. In Jesus’ name I pray.

The reasonable man adapts himself to the world; the unreasonable one persists in trying to adapt the world to himself. Therefore all progress depends on the unreasonable man.” George Bernard Shaw On a cool fall evening in 2008, four students set out to revolutionize an industry. Buried in loans, they had lost and broken eyeglasses and were outraged at how much it cost to replace them. One of them had been wearing the same damaged pair for five years: He was using a paper clip to bind the frames together. Even after his prescription changed twice, he refused to pay for pricey new lenses. Luxottica, the 800-pound gorilla of the industry, controlled more than 80 percent of the eyewear market. To make glasses more affordable, the students would need to topple a giant. Having recently watched Zappos transform footwear by selling shoes online, they wondered if they could do the same with eyewear. When they casually mentioned their idea to friends, time and again they were blasted with scorching criticism. No one would ever buy glasses over the internet, their friends insisted. People had to try them on first. Sure, Zappos had pulled the concept off with shoes, but there was a reason it hadn’t happened with eyewear. “If this were a good idea,” they heard repeatedly, “someone would have done it already.” None of the students had a background in e-commerce and technology, let alone in retail, fashion, or apparel. Despite being told their idea was crazy, they walked away from lucrative job offers to start a company. They would sell eyeglasses that normally cost $500 in a store for $95 online, donating a pair to someone in the developing world with every purchase. The business depended on a functioning website. Without one, it would be impossible for customers to view or buy their products. After scrambling to pull a website together, they finally managed to get it online at 4 A.M. on the day before the launch in February 2010. They called the company Warby Parker, combining the names of two characters created by the novelist Jack Kerouac, who inspired them to break free from the shackles of social pressure and embark on their adventure. They admired his rebellious spirit, infusing it into their culture. And it paid off. The students expected to sell a pair or two of glasses per day. But when GQ called them “the Netflix of eyewear,” they hit their target for the entire first year in less than a month, selling out so fast that they had to put twenty thousand customers on a waiting list. It took them nine months to stock enough inventory to meet the demand. Fast forward to 2015, when Fast Company released a list of the world’s most innovative companies. Warby Parker didn’t just make the list—they came in first. The three previous winners were creative giants Google, Nike, and Apple, all with over fifty thousand employees. Warby Parker’s scrappy startup, a new kid on the block, had a staff of just five hundred. In the span of five years, the four friends built one of the most fashionable brands on the planet and donated over a million pairs of glasses to people in need. The company cleared $100 million in annual revenues and was valued at over $1 billion. Back in 2009, one of the founders pitched the company to me, offering me the chance to invest in Warby Parker. I declined. It was the worst financial decision I’ve ever made, and I needed to understand where I went wrong.

let's bear His name and walk by His Word Isaiah 4:1King James Version (KJV) 4 And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. The word woman in the bible is mostly put there to represent the church, and the man like Christ himself. It is so sad to see how clear this scenario is visible in our days. Many churches claiming to have the word of God, claiming to know Jesus-Christ but yet denying that Word if it isn't explain according to what they've been taught from their theological schools. They just want to be called child of God or christian but still living horribles lives outside the assemblies. The bible emphasises on the word NAME, we see people baptising in titles : father, son and Holy Ghost. Remember that even from our grammar, those three aren't names but rather titles. The name by which everything is been done is the name of Jesus-Christ. So even if your marriage is been blessed in those titles, you need to do what is right. God will not take any excuses for He has set His Word and wants us to behave like it, to walk by it and to do everything by it. May God be gracious to us, for we will give an account for whatever we do under the sun. Shalom God bless you.

For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, and you pay attention to the one wearing the fine clothes and say to him, "You sit here in a good place," and say to the poor man, "You stand there,"  or, "Sit here at my footstool,"" ( James 2:2-3)   After

CONCERT CHECKLIST 1. Secure a date on the calendar. Be sure it is listed on the official school calendar to protect it. 2. Reserve a performance venue for the concert and for final rehearsals. 3. Have tickets printed if they are to be used. 4. Plan the printed program and get it to the printer by the deadline date. 5. Plan the publicity. The following types of publicity can be utilized to draw a sizable concert audience: Radio releases Television releases Newspaper releases Online listings School announcements Notices to other schools and/or organizations in the area Posters for public placement 6. Send complimentary tickets to: Civic leaders Board of Education Superintendent People who have helped in some way Key supporters Key people to stimulate their interest 7. Have the president of the choir send personal letters of invitation to people that are special to the music program (newspaper editor, Board of Education, Superintendent, civic club presidents, supporters etc.). 8. Appoint a stage manager. He should be someone who can control the stage lighting, pull curtains, shut off air circulation fans that are noisy, and see that the stage is ready for the concert. 9. Arrange for ushers. 10. Check wearing apparel. Be sure that all singers have the correct accessories (same type and color of shoes, no gaudy jewelry for girls, etc.). 11. Post on bulletin board and tell students the time they will meet for a pre-concert warm-up. High school students will perform best if they meet together at least forty-five minutes before the concert.

When most individuals think of witchcraft they usually picture a very old unpleasant, lump-ridden women clad in black robes, soaring over a cauldron that contains a mysterious, bubbly potion while chanting an incantation in a bizarre form of speech. Or possibly you may also easily think of the contemporary Hollywood imageries of young witches as sensual teenagers in gothic apparel and black lipstick, wearing huge silver pentacles, having unbearable attitudes.

and a hat and sunglasses.” “None of this information is new.” He eyed her knowingly. “There’s more, isn’t there?” “His hair was brown. His cheeks very pink. Either flushed or chapped. He was clean-shaven. She’s very certain of those facts. His clothing was inexpensive, but his gloves were furlined leather and she believes the scarf around his neck was silk.” “He wore a combination of his own expensive clothes and cheaper apparel.” “He was quite fair, his face round and full, his nose large, rather prominent. Not handsome, but not ugly.” “Anything else?” Griffin asked, knowing that even with an artist’s sketch, it was unlikely anyone could ID the suspect from this description. But it was far more than they’d ever had. And there was always the off chance that even a sketch showing a guy in sunglasses and wearing a hat might be of some use. After all, they now had a partial description. “Does Barbara Jean have any idea that you were—?” “No. When we spoke, she simply repeated what she had already told you in the past,” Yvette said. “The rest, I gained by invading her private thoughts.” Griff took Yvette’s small, slender hands into his, lifted them to his lips and kissed first one and then the other. “Don’t feel guilty for using your special talent. You did it for the right reason, for a good cause.” “The end always justifies the means.” Her voice held a tone of self-condemnation. “Not always,” he told her. “But sometimes.

People with right hemisphere dysfunction are often sons-of-bitches, and this may have been Shy’s problem. If the right hemisphere is suppressed, the left takes over. The left hemisphere has its own agenda and often lacks feeling and rapport. That fact was demonstrated by Sperry’s studies of humans who had their corpus callosum cut for the control of generalized seizures. In these patients, the left hemisphere takes charge of the right hand, and the right takes charge of the left. Arguments occur about what to wear. The right hemisphere goes for flashy colorful clothes and instructs the left hand accordingly, and the left hemisphere goes for more conservative apparel and instructs the right hand to pick accordingly. Sperry showed me a video of the right hand and the left battling it out over what to wear. The patient could not make up her mind because she actually had two minds in conflict. In another patient, the right hemisphere preferred a date with a go-go dancer.

For youth culture, with its emphasis on clothes and love of fashion, music, computers and sport, is not about acquisition but culture as commodity: what you are is defined by what you wear, and apparel becomes a species of ideology.

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6 P.M. on Thursday, April 11, the sound of the Titanic’s bugler was heard on deck, indicating it was time for passengers to dress for dinner. The dress code had been waived on the first night at Cherbourg but from then onward “full dress was always en règle” as the Washington aristocrat and amateur historian Archibald Gracie noted approvingly. For Gracie and the other first-class men, this simply meant donning white tie and tails or a tuxedo, a standard part of any traveling wardrobe. Archie Butt had slightly more sartorial choice since his seven trunks were packed with both his regular and dress uniforms along with civilian evening wear. (At the White House, Archie often changed clothes six times a day.) For this first formal evening he may have simply chosen his regular uniform or even civilian mufti, reserving a show of gold lace for later in the voyage. Most of the women, too, had a different gown packed in tissue paper for each night of the crossing but were saving their most splendid apparel for Sunday or Monday night. The beauty of the women on board “was a subject both of observation and admiration” according to Archibald Gracie.

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Middle-aged women favor for daytime wear much the same apparel as do teenage girls, but after six they like to pretty up and generally lean toward prom clothes.

Having stated the facts, let me now state the case for social reform. In doing this, I will follow Mr. Bonnerji, as nearly as I can and ask the political-minded Hindus "Are you fit for political power even though you do not allow a large class of your own countrymen like the untouchables to use public school? Are you fit for political power even though you do not allow them the use of public wells? Are you fit for political power even though you do not allow them the use of public streets? Are you fit for political power even though you do not allow them to wear what apparel or ornaments they like? Are you fit for political power even though you do not allow them to eat any food they like?" I can ask a string of such questions but these will suffice. I wonder what would have been the reply of Mr. Bonnerji. I'm sure no sensible man will have the courage to give an affirmative answer. Every Congressman who repeats the dogma of Mill that one country is not fit to rule another country must admit that one class is not fit to rule another class.

In America, the South Carolina Negro Code of 1735 went so far as to specify the fabrics enslaved black people were permitted to wear, forbidding any that might be seen as above their station. They were banned from wearing “any sort of garment or apparel whatsoever, finer, other or of greater value than Negro cloth, duffels, coarse kerseys, osnabrigs, blue linen, check linen, or coarse garlix, or calicoes,” the cheapest, roughest fabrics available to the colony. Two hundred years later, the spirit of that law was still in force as African-American soldiers were set upon and killed for wearing their army uniforms.

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It is right to love beauty and to desire it; but God desires us to love and seek first the highest beauty, that which is imperishable. No outward adorning can compare in value or loveliness with that “meek and quiet spirit,” the “fine linen, white and clean” (Revelation 19:14), which all the holy ones of earth will wear. This apparel will make them beautiful and beloved here, and will hereafter be their badge of admission to the palace of the King.

Perhaps some realization came to her that, after all, it was better to have, like Anne, the vision and the faculty divine, that gift which the world cannot bestow or take away, of looking at life through some transfiguring, or revealing, medium, whereby everything seemed appareled in celestial light, wearing a glory and a freshness not visible to those who, like herself and Charlotta the IV, looked at things only through prose.

Perhaps it was my tiredness talking, but didn’t people caught out in their intimate apparel have some kind of obligation to be wearing something silly or embarrassing? Hearts or rubber duck print, or perhaps a giant smiley face? Alas, no such luck.

Oh, no,” I protested. “Don’t ask me to wear flying apparel. Hermes tricked me into wearing his shoes once. I took a nap in a hammock in Athens and woke up in Argentina. Never again.

We do need to fall in love—with ourselves. We need to dress ourselves in attractive and appealing clothing, the kind we might wear if we did have a new beau. Instead of suffering through a regimen of basic black, we need to choose colors that flatter us. We need to shop for apparel in sizes that actually fit.

The world now consumes about 80 billion new pieces of clothing every year. Ninety-five percent of discarded clothing can be recycled or upcycled. The amount of water used in apparel production each year is enough to fill 32 million Olympic-size swimming pools. Meanwhile, 1.1 billion people lack access to safe drinking water. A $25 T-shirt would be only $1.35 more expensive if the wages of the worker who made it were doubled. By extending the life of your clothing by an additional nine months, you can reduce your carbon, water, and waste footprints by 20 to 30 percent each. Clothing made from conventional polyester can take up to two hundred years to decompose in a landfill. Making a pair of jeans uses the same amount of water as flushing your toilet for three years. The average American woman wears just 20 percent of her wardrobe. The average annual clothing consumption per person in the US is sixty-five garments, according to the American Apparel & Footwear Association.

As for their apparel, they wear breeches [leggings] and stockings in one, like some Irish; which is made of deer skins; and have shoes [mocassins] of the same leather. They wear also a deer skin loose about them, like a cloak; which they will turn to the weather [windward] side. In this habit [dress] they travel: but when they are at home, or come to their journey’s end, presently [immediately] they pull off their breeches, stockings and shoes; wring out the water if they be wet, arid dry them, and rub or chafe the same. Though these be off; yet have they another small garment that covereth them. The men wear also, when they go abroad in cold weather, an otter, or fox, skin on their right arm; but only their bracer [wrist-guard] on the left. Women, and all of that sex, wear strings [of beads] about their legs: which the men never do.

Becomingly dressed in a tan cotton suit, Nancy set off in her convertible for the shopping district. She drove down the boulevard, and upon reaching the more congested streets, made her way skillfully through heavy traffic, then pulled into a parking lot. “I think I’ll try Taylor’s Department Store first for a dress,” she decided. Taylor’s was one of River Heights’ finest stores. Nancy purchased several items for Hannah on the main floor, then went directly to the misses’ wearing apparel section on the second floor. Usually Nancy had no trouble finding a sales-clerk. But this particular morning seemed to be an especially busy one in the department, and an extra rush of customers had temporarily overwhelmed the sales force.

By the mid-1800s, mass-manufacturing of commercial goods was well established, and for the first time in history, ready-to-wear apparel was easily accessible for the populations of Europe and North America.

You should have some new gowns made up as well,” he said. “I'm tired of seeing you in all that halfmourning—gray, brown, lavender… No one expects it of you any longer. Order as many as you like. I'll take care of the expense.” Holly stared at him openmouthed. “Not only are you daring to complain about my appearance, you are also insulting me by offering to pay for my clothes?” “I didn't mean it as an insult,” he countered warily. “You know very well that a gentleman would never purchase items of apparel for a lady. Not even a pair of gloves.” “Then I'll subtract the necessary amount from your salary.” Bronson gave her a cajoling smile. “A woman with your looks deserves to wear something beautiful. I'd like to see you in jade green, or yellow. Or red.” The idea seemed to spark his imagination as he continued. “I can't imagine a finer sight in the world than you in a red gown.” Holly was not mollified by the flattery. “I most certainly will not order new gowns, and I'll thank you to spare me further mention of the subject. A red gown, indeed! Do you know what would become of my reputation?” “It's already tarnished,” he pointed out. “You may as well enjoy yourself.” He seemed to enjoy her spluttering outrage at the comment. “You sir, may… may…” “Go to the devil?” he suggested helpfully. She seized on the expression with enthusiasm. “Yes, go right at once to the devil!

Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— 4rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.

Krishna is the Purusha; Śrimati2 is His Śakti, the Primal Power. The two are Purusha and Prakriti. What is the meaning of the Yugala Murti, the conjoined images of Rādhā and Krishna? It is that Purusha and Prakriti are not different; there is no difference between them. Purusha cannot exist without Prakriti, and Prakriti cannot exist without Purusha. If you mention the one, the other is understood. It is like fire and its power to burn: one cannot think of fire without its power to burn; again, one cannot think of fire’s power to burn without fire. Therefore in the conjoined images of Rādhā and Krishna, Krishna’s eyes are fixed on Rādhā and Rādhā’s on Krishna. Rādhā’s complexion is golden, like lightning; so Krishna wears yellow apparel. Krishna’s complexion is blue, like a dark cloud; so Rādhā wears a blue dress; she has also decked herself with blue sapphires. Rādhā has tinkling anklets; so Krishna has them too. In other words, there is inner and outer harmony between Purusha and Prakriti.

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