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Eastern North America was colonized by four distinct migration streams that originated in four different parts of the British Isles. When they touched down in eastern North America, they created four clearly bounded ethnolinguistic regions between about 1620 and 1750. The Yankee dialect was spoken in New England. The same region also had a distinctive form of domestic architecture—the salt-box clapboard house—as well as its own barn and church architecture, a distinctive town type (houses clustered around a common grazing green), a peculiar cuisine (often baked, like Boston baked beans), distinct fashions in clothing, a famous style of gravestones, and a fiercely legalistic approach to politics and power. The geographic boundaries of the New England folk-culture region, drawn by folklorists on the basis of these traits, and the Yankee dialect region, drawn by linguists, coincide almost exactly. The Yankee dialect was a variant of the dialect of East Anglia, the region from which most of the early Pilgrim migrants came; and New England folk culture was a simplified version of East Anglian folk culture. The other three regions also exhibited strongly correlated dialects and folk cultures, as defined by houses, barn types, fence types, the frequency of towns and their organization, food preferences, clothing styles, and religion. One was the mid-Atlantic region (Pennsylvania Quakers from the English Midlands), the third was the Virginia coast (Royalist Anglican tobacco planters from southern England, largely Somerset and Wessex), and the last was the interior Appalachians (borderlanders from the Scotch-Irish borders). Both dialect and folk culture are traceable in each case to a particular region in the British Isles from which the first effective European settlers came.
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David W. Anthony (The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World)