Apache Quotes

May the sun bring you new energy by day, may the moon softly restore you by night, may the rain wash away your worries, may the breeze blow new strength into your being, may you walk gently through the world and know it's beauty all the days of your life.

We still name our military helicopter gunships after victims of genocide. Nobody bats an eyelash about that: Blackhawk. Apache. And Comanche. If the Luftwaffe named its military helicopters Jew and Gypsy, I suppose people would notice.

The Apache don't have a word for love," he said. "Know what they both say at the marriage? The squaw-taking ceremony?" "Tell me." "Varlebena. It means forever. That's all they say.

Now you will feel no rain, For each of you will be shelter to the other. Now you will feel no cold, For each of you will be warmth to the other. Now there is no more loneliness for you. For each of you will be companion to the other. Now you are two bodies, But there is only one life before you.

It's a blessing Madame Gamache and I had at our wedding. It was read at the end of the ceremony. Now you will feel no rain For each of you will be shelter for the other Now you will feel no cold For each of you will be warmth for the other Now there is no loneliness for you Now there is no more loneliness. Now you are two persons, but there is one life before you. Go now to your dwelling place To enter into the days of your togetherness. And may your days be good and long upon this earth. (Apache Blessing)

God is great and God is good," Lisa says. "But where are the Apache attack helicopters when you need them?

Mason took in enough cannabis smoke to allow a Lipan Apache manipulating a blanket over it to transmit the complete works of Tennyson.

Your skin is white, but I think the white god made a mistake, or maybe he did it on purpose to play a joke. He gave you an Apache heart.

Yet only the atrocities of the conquered are referred to as criminal acts; those of the conqueror are justified as necessary, heroic, and even worse, as the fulfillment of God's will.

She stood looking carefully at the labeled portraits Ursala had put up: Little Crow, Chief of the Santees, Geronimo, last of the Apaches, and Ursala's favorite, Big Foot, dying in the snow at Wounded Knee. "Isn't that where the massacre was?" asked Ellen. "Yes. I'm going to go there when I'm grown up. To Wounded Knee." "That seems sensible," said Ellen.

I was warmed by the sun, rocked by the winds and sheltered by the trees as other Indian babes. I can go everywhere with a good feeling. — Geronimo 1829 – 1909 Apache

I knew then that when we had crested that final tortuos pass in the rocks and dropped down into this valley, we had crossed a threshold into another world, a world with its own sun and moon, and its own separate race of man.

It is better to have less thunder in the mouth and more lightning in the hand.

He could tell Big Tag was going to be a helicopter parent. An Apache attack helicopter parent.

The way Mom saw it, women should let menfolk do the work because it made them feel more manly. That notion only made sense if you had a strong man willing to step up and get things done, and between Dad's gimp, Buster's elaborate excuses, and Apache's tendency to disappear, it was often up to me to keep the place from falling apart. But even when everyone was pitching in, we never got out from under all the work. I loved that ranch, though sometimes it did seem that instead of us owning the place, the place owned us.

The giant scratched his beard, and a single white whisker twirled down like an Apache helicopter and crashed nearby, sending up a mushroom cloud of snow.

The other night we talked about literature's elimination of the unessential, so that we are given a concentrated "dose" of life. I said, almost indignantly, "That's the danger of it, it prepares you to live, but at the same time, it exposes you to disappointments because it gives a heightened concept of living, it leaves out the dull or stagnant moments. You, in your books, also have a heightened rhythm, and a sequence of events so packed with excitement that i expected all your life to be delirious, intoxicated." Literature is an exaggeration, a dramatization, and those who are nourished on it (as I was) are in great danger of trying to approximate an impossible rhythm. Trying to live up to dostoevskian scenes every day. And between writers there is a straining after extravagance. We incite each other to jazz-up our rhythm. It is amusing that, when Henry, Fred, and I talked together, we fell back into a deep naturalness. Perhaps none of us is a sensational character. Or perhaps we have no need of condiments. Henry is, in reality, mild not temperamental; gentle not eager for scenes. We may all write about sadism, masochism, the grand quignol, bubu de montparnasse (in which the highest proof of love is for a pimp to embrace his woman's syphilis as fervently as herself, a noblesse-oblige of the apache world), cocteau, drugs, insane asylums, house of the dead, because we love strong colors; and yet when we sit in the cafe de la place clichy, we talk about henry's last pages, and a chapter which was too long, and richard's madness. "One of his greatest worries," said Henry, "was to have introduced us. He thinks you are wonderful and that you may be in danger from the 'gangster author.

WHITE AMERICANS HAVE A VERY UNUSUAL SENSE OF HISTORY. They make it up as they go along, constantly revising to suit their tastes in a manner that would make Stalin blush. Very few of them saw any irony in the fact that during a recent nasty Balkans conflict, when Uncle Sam intervened to stop the Serbs from ethnically cleansing the Bosnians, the military action was performed using Apache helicopter gunships. Helicopters named after a people that had been ethnically cleansed in the United States less than one hundred years previously. Sixteen lane highways across the sacred burial grounds. Yee-hah.

CHAPTER 2: INGLOURIOUS BASTERDS ALDO THE APACHE My name is Lt. Aldo Raine and I'm putting together a special team, and I need me 8 soldiers. 8 Jewish-American soldiers. Now, y'all might've heard rumors about the armada happening soon. Well, we'll be leaving a little earlier. We're gonna be dropped into France, dressed as civilians. And once we're in enemy territory, as a bushwhackin' guerrilla army, we're gonna be doin' one thing and one thing only... killin' Nazis. Now, I don't know about y'all, but I sure as hell didn't come down from the goddamn Smoky Mountains, cross 5,000 miles of water, fight my way through half of Sicily and jump out of a fuckin' air-o-plane to teach the Nazis lessons in humanity. Nazi ain't got no humanity. They're the foot soldiers of a Jew-hatin', mass murderin' maniac and they need to be destroyed. That's why any and every every son of a bitch we find wearin' a Nazi uniform, they're gonna die. Now, I'm the direct descendant of the mountain man Jim Bridger. That means I got a little Injun in me. And our battle plan will be that of an Apache resistance. We will be cruel to the Germans, and through our cruelty they will know who we are. And they will find the evidence of our cruelty in the disemboweled, dismembered, and disfigured bodies of their brothers we leave behind us. And the German won't not be able to help themselves but to imagine the cruelty their brothers endured at our hands, and our boot heels, and the edge of our knives. And the German will be sickened by us, and the German will talk about us, and the German will fear us. And when the German closes their eyes at night and they're tortured by their subconscious for the evil they have done, it will be with thoughts of us they are tortured with. Sooounds good?

A Rock, A River, A Tree Hosts to species long since departed, Mark the mastodon. The dinosaur, who left dry tokens Of their sojourn here On our planet floor, Any broad alarm of their of their hastening doom Is lost in the gloom of dust and ages. But today, the Rock cries out to us, clearly, forcefully, Come, you may stand upon my Back and face your distant destiny, But seek no haven in my shadow. I will give you no hiding place down here. You, created only a little lower than The angels, have crouched too long in The bruising darkness, Have lain too long Face down in ignorance. Your mouths spelling words Armed for slaughter. The rock cries out today, you may stand on me, But do not hide your face. Across the wall of the world, A river sings a beautiful song, Come rest here by my side. Each of you a bordered country, Delicate and strangely made proud, Yet thrusting perpetually under siege. Your armed struggles for profit Have left collars of waste upon My shore, currents of debris upon my breast. Yet, today I call you to my riverside, If you will study war no more. Come, clad in peace and I will sing the songs The Creator gave to me when I And the tree and stone were one. Before cynicism was a bloody sear across your brow And when you yet knew you still knew nothing. The river sings and sings on. There is a true yearning to respond to The singing river and the wise rock. So say the Asian, the Hispanic, the Jew, The African and Native American, the Sioux, The Catholic, the Muslim, the French, the Greek, The Irish, the Rabbi, the Priest, the Sheikh, The Gay, the Straight, the Preacher, The privileged, the homeless, the teacher. They hear. They all hear The speaking of the tree. Today, the first and last of every tree Speaks to humankind. Come to me, here beside the river. Plant yourself beside me, here beside the river. Each of you, descendant of some passed on Traveller, has been paid for. You, who gave me my first name, You Pawnee, Apache and Seneca, You Cherokee Nation, who rested with me, Then forced on bloody feet, Left me to the employment of other seekers-- Desperate for gain, starving for gold. You, the Turk, the Swede, the German, the Scot... You the Ashanti, the Yoruba, the Kru, Bought, sold, stolen, arriving on a nightmare Praying for a dream. Here, root yourselves beside me. I am the tree planted by the river, Which will not be moved. I, the rock, I the river, I the tree I am yours--your passages have been paid. Lift up your faces, you have a piercing need For this bright morning dawning for you. History, despite its wrenching pain, Cannot be unlived, and if faced with courage, Need not be lived again. Lift up your eyes upon The day breaking for you. Give birth again To the dream. Women, children, men, Take it into the palms of your hands. Mold it into the shape of your most Private need. Sculpt it into The image of your most public self. Lift up your hearts. Each new hour holds new chances For new beginnings. Do not be wedded forever To fear, yoked eternally To brutishness. The horizon leans forward, Offering you space to place new steps of change. Here, on the pulse of this fine day You may have the courage To look up and out upon me, The rock, the river, the tree, your country. No less to Midas than the mendicant. No less to you now than the mastodon then. Here on the pulse of this new day You may have the grace to look up and out And into your sister's eyes, Into your brother's face, your country And say simply Very simply With hope Good morning.

It is funny how the things we hate are the things we miss most when they are gone

In the Apache language there is no word for ‘guilt.’ Our lives are like diamonds. When we are born we are pure and uncut. Each thing that happens to us in our lives teaches us how to reflect the light in the world; each experience gives us a new cut, a new facet in our diamond. How brilliantly do those diamonds sparkle whose facets are many, to whom life has given many cuts!

I believe we need wilderness in order to be more complete human beings, to not be fearful of the animals that we are, an animal who bows to the incomparable power of natural forces when standing on the north rim of the Grand Canyon, an animal who understands a sense of humility when watching a grizzly overturn a stump with its front paw to forage for grubs in the lodgepole pines of the northern Rockies, an animal who weeps over the sheer beauty of migrating cranes above the Bosque del Apache in November, an animal who is not afraid to cry with delight in the middle of a midnight swim in a phospherescent tide, an animal who has not forgotten what it means to pray before the unfurled blossom of the sacred datura, remembering the source of all true visions. As we step over the threshold of the twenty-first century, let us acknowledge that the preservation of wilderness is not so much a political process as a spiritual one, that the language of law and science used so successfully to define and defend what wilderness has been in the past century must now be fully joined with the language of the heart to illuminate what these lands mean to the future.

Knowledge of places is closely linked to knowledge of the self, to grasping one's position in the larger scheme of things, including one's own community, and to securing a confident sense of who one is a person.

actual army, because I’d used a knife to cut little strips out of the can sides so that they folded down, like arms, and I’d pulled the tops upright to resemble heads. I’d done all that while watching Fort Apache,

I know precisely what honor is, Heracles. Honor is the artifice kings sell the peasants’ sons so that they may fight and die without pay. Honor is what drives a peaceful man to bloody vengeance. Honor is what drove the Celts to behead the children of the Apache Courts. - The Egyptian God Bes

As we drove to the trailer, the sun dipping in the sky, its last rays reaching across the highway, I thought about the Apache women. Like the sandstone altar on which they had died, the shape of their lives had been determined years before—before the horses began their gallop, their sorrel bodies arching for that final collision. Long before the warriors’ leap it was decided how the women would live and how they would die. By the warriors, by the women themselves. Decided. Choices, numberless as grains of sand, had layered and compressed, coalescing into sediment, then into rock, until all was set in stone.

Nevins explained that the traits of a decentralized society-flexibility, shared power, ambiguity-made the Apaches immune to attacks that would have destroyed a centralized society.

The minister read, quoting the Benediction of the Apaches.   “Now you will feel no rain, For each of you will be shelter to the other. Now you will feel no cold, For each of you will be warmth to the other. Now there is no more loneliness for you. For each of you will be companion to the other. Now you are two bodies,  But there is only one life before you.” Excerpt From: R. K. Lilley. “Grounded.” R.K. Lilley, 2013-02-10T00:00:00+00:00. iBooks. This material may be protected by copyright.

When I was young I walked all over this country, east and west, and saw no other people than the Apaches. After many summers I walked again and found another race of people had come to take it. How is it? Why is it that the Apaches wait to die—that they carry their lives on their fingernails. They roam over the hills and plains and want the heavens to fall on them. The Apaches were once a great nation; they are now but few, and because of this they want to die and so carry their lives on their fingernails. Many have been killed in battle. You must speak straight so that your words may go as sunlight to our hearts. Tell me, if the Virgin Mary has walked throughout all the land, why has she never entered the wickiups of the Apaches? Why have we never seen or heard her? “I have no father nor mother; I am alone in the world. No one cares for Cochise; that is why I do not care to live, and wish the rocks to fall on me and cover me up. If I had a father and mother like you, I would be with them and they with me

She toyed with the top button of his shirt. “Do Apaches kiss?” “The people believe the mouth is only for eating.” “Oh.” She didn’t try to hide her disappointment. He shifted her against him a little and cupped her breast with one hand, his thumb rubbing across the nipple. “They also believe a woman’s breast is only for nursing a child.” Lowering his mouth over hers, he ran his tongue between her lips, exploring her tongue, making her shiver with a stroke along the roof of her mouth. When he raised his head at last, she whispered, “I’m glad you’re an unbeliever.

I want to sit around a fire with rascals and bank robbers and ex-prisoners and Gypsies and Gurkhas and Aztecs and Apaches and talk about the afterlife and Voodoo and Witchcraft and prophesies and genius and star clusters. I want to sit with these people and discuss their anxieties and indecisions and what scares them. And I want to laugh at our spontaneity.

A decade later my understanding would shift, part of my heavy swing into adulthood, and after that the accident would always make me think of the Apache women, and of all the decisions that go into making a life—the choices people make, together and on their own, that combine to produce any single event. Grains of sand, incalculable, pressing into sediment, then rock.

and after that the accident would always make me think of the Apache women, and of all the decisions that go into making a life—the choices people make, together and on their own, that combine to produce any single event. Grains of sand, incalculable, pressing into sediment, then rock.

The world looks on as the strongest military power in the region, with its Apache helicopters, tanks and bulldozers, attacks an unarmed and defenseless population of civilians and impoverished refugees among whom small groups of poorly equipped militias try to make a brave but ineffective stand.

The sound of thunder awake me, and when I got up, my feet sank into muddy water up to my ankles. Mother took Buster and Helen to high ground to pray, but I stayed behind with Apache and Lupe. We barricaded the door with the rug and started bailing water out the window. Mother came back and begged us to go pray with her on the hilltop. "To heck with praying!" I shouted. "Bail, dammit, bail!" Mom look mortified. I could tell she thought I'd probably doomed us all with my blasphemy, and I was a little shocked at it myself, but with the water rising so fast, the situation was dire. We had lit the kerosene lamp, and we could see the walls of the dugout were beginning to sag inward. If Mom had pitched in and helped, there was a chance we might have been able to save the dugout - not a good chance, but a fighting chance. Apache and Lupe and I couldn't do it on our own, though, and when the ceiling started to cave, we grabbed Mom's walnut headboard and pulled it through the door just as the dugout collapsed in on itself, burying everything. Afterward, I was pretty aggravated with Mom. She kept saying that the flood was God's will and we had to submit to it. But I didn't see things that way. Submitting seemed to me a lot like giving up. If God gave us the strength to bail - the gumption to try to save ourselves - isn't that what he wanted us to do?

another quote

The Apache wrenched his pony's head around and when Glanton spun to look at his men he found them frozen in deadlock with the savages, they and their arms wired into a construction taut and fragile as those puzzles wherein the placement of each piece is predicated upon every other and they in turn so that none can move for bringing down the structure entire.

The pilot of the other Apache was my superior. Calling him an asshole is an insult to our anatomy.

A theologically astute, immature Christian is like a 5-year-old flying an Apache helicopter.

Availing himself of the innate Apache love of fighting, he offered full army pay to warriors willing to turn against their own people (he had plenty of takers).

had originally been an Apache Indian hunting grounds, but in the mid-eighteen hundreds, the Apaches were edged out by prospectors mining for gold in the nearby Superstition Mountains.

I thought about the Apache women. Like the sandstone altar on which they had died, the shape of their lives had been determined years before—before the horses began their gallop, their sorrel bodies arching for that final collision. Long before the warriors’ leap it was decided how the women would live and how they would die. By the warriors, by the women themselves. Decided.

Once upon a time Apache land would have stretched farther than the horizon, through New Mexico almost to Texas, but as white men found gold, silver, turquoise, and copper beneath its surface they carved up the territory like children sneaking to the fridge and slicing off a chocolate cake bit by bit: hoping at first that the loss wouldn’t be noticed but ultimately not really caring.

Sharon was Apache, and I was Spokane, but we practiced our tribal religions like we practiced Catholicism: We loved all of the ceremonies but thought they were pitiful cries to a disinterested god.

Hickock whistled and rolled his eyes. "Wow!" he said, and then, summoning his talent for something very like total recall, he began an account of the long ride--the approximately ten thousand miles he and Smith had covered in the past six weeks. He talked for an hour and twenty-five minutes--from two-fifty to four-fifteen--and told, while Nye attempted to list them, of highways and hotels, motels, rivers, towns, and cities, a chorus of entwining names: Apache, El Paso, Corpus Christi, Santillo, San Luis Potosi, Acapulco, San Diego, Dallas, Omaha, Sweetwater, Stillwater, Tenville Junction, Tallahassee, Needles, Miami, Hotel Nuevo Waldorf, Somerset Hotel, Hotel Simone, Arrowhead Motel, Cherokee Motel, and many, many more. He gave them the name of the man in Mexico to whom he'd sold his own 1940 Chevrolet, and confessed that he had stolen a newer model in Iowa.

the Apaches in Florida, she is left shattered. Still, while her heart is broken, her will remains as strong as ever, and she immediately sets off after him, vowing to free him from unjust captivity. But there is one obstacle she

However objective one's analytical approach may seem, [Some dude] argues, we must recognize the myth of objectivity as another rhetoric, another metadiscourse fashioning our sense of 'reality.' Although avant-gardism has long been believed to be a metafictional rhetoric displacing reality, we must not forget that it is a framework of reality that has been constructed rhetorically--whether its rhetoric is ontological or consumerist or creative-masochistic.

Not only did the Apaches survive the Spanish attacks, but amazingly, the attacks served to make them even stronger. When the Spanish attacked them, the Apaches became even more decentralized and even more difficult to conquer. When the Spanish destroyed their villages, the Apaches might have surrendered if the villages had been crucial to their society. But they weren't. Instead, the Apaches abandoned their old houses and became nomads. (Try to catch us now.)

Me, I never blamed anyone for the accident, least of all Tyler. It was just one of those things. A decade later my understanding would shift, part of my heavy swing into adulthood, and after that the accident would always make me think of the Apache women, and of all the decisions that go into making a life—the choices people make, together and on their own, that combine to produce any single event. Grains of sand, incalculable, pressing into sediment, then rock.

Now you feel no rain, for each of you will be shelter to the other. Now you will feel no cold, for each of you will be warmth to the other. Now there is no more loneliness, for each of you will be companion to the other - Apache Wedding Blessing

If I could tell you only one thing about my life it would be this: when I was seven years old the mailman ran over my had. As formative events go, nothing else comes close; my careening, zigzag existence, my wounded brain and faith in God, my collisions with joy and affliction, all of it has come, in one way or another, out of that moment on a summer morning when the left rear tire of a United States postal jeep ground my tiny head into the hot gravel of the San Carlos Apache Indian reservation.

Vincent Colyer was certainly a good man, well-meaning, sincere, and deeply committed to bringing both Christ and civilization to the Apaches; but he was no match for the hard cases—both Indian and white—who made up the population of Arizona and New Mexico.

I thought about the Apache women. Like the sandstone altar on which they had died, the shape of their lives had been determined years before—before the horses began their gallop, their sorrel bodies arching for that final collision. Long before the warriors’ leap it was decided how the women would live and how they would die. By the warriors, by the women themselves. Decided. Choices, numberless as grains of sand, had layered and compressed, coalescing into sediment, then into rock, until all was set in stone. —

We were the last tribe to surrender. We have warrior in our blood.” “What do you mean?” Berkeley asks. “Geronimo was the last Indian warrior to formally surrender to the U.S. Government,” I tell him. “He was Apache.” “Wow,” Berkeley says. “I didn’t know that.

I know precisely what honor is, Heracles. Honor is the artifice kings sell the peasants’ sons so that they may fight and die without pay. Honor is what drives a peaceful man to bloody vengeance. Honor is what drove the Celts to behead the children of the Apache Courts.

The language of the packers quickly entered the army vocabulary. A skittish, inexperienced young mule had its tail shaved so as to be instantly recognizable to the packers. “Shavetail” soon became the name for every spit-and-polish, greenhorn lieutenant from the East. A

Unprotected by the army, the Mexican peasants were helpless to resist the Apache raiders, with scores carried off into captivity and hundreds more slaughtered. The desert now reclaimed the untilled fields. Cattle, sheep, mules, and goats wandered free only to fall prey to the great packs of wolves and coyotes that trailed the Apache raiding parties just as the raven shadows the predator on his rounds. Skeletons lined the roads, littered the burned haciendas, and were picked clean by scavengers in deserted villages. It was a perfect reign of terror.

Now you will feel no rain, For each of you will be shelter for each other. Now you will feel no cold, For each of you will be warmth for the other. Now there will be no loneliness, For each of you will be companion to the other. Now you are two bodies, But there is only one life before. May beauty surround you on the journey ahead And through all the years. May happiness be your companion always. Go now to your dwelling place To enter into the days of your life together. And may your days be good and long Upon the earth.'' - Apache Wedding Blessing

For many years Father Latour used to wonder if there would ever be an end to the Indian wars while there was one Navajo or Apache left alive. Too many traders and manufacturers made a rich profit out of that warfare; a political machine and immense capital were employed to keep it going.

I know precisely what honor is, Heracles. Honor is the artifice kings sell the peasants’ sons so that they may fight and die without pay. Honor is what drives a peaceful man to bloody vengeance. Honor is what drove the Celts to behead the children of the Apache Courts. - (The Egyptian God) Bes

Yo había estado en otros pueblos de los que me había ido sin parecer un lloricas. Así había sido varias veces: mi madre tenía una nueva plaza, hacíamos el equipaje y nos íbamos, sin más. Viajaba contento y a salvo porque «mi patria», como decía mi padre, cabía «en un utilitario pequeño». No solo es que con cada nuevo destino nos acercáramos más al puñetero Madrid, o sea, a mi padre. Sino que, de algún modo, también sentía que todas las cosas imprescindibles para mi vida estaban en ese coche: mi madre, mis hermanas, mis cosas, mis tebeos. Pero llega una edad en la que te das cuenta de que hay un tam-tam apache que te llama, una edad en la que amplías esa patria que decía papá. O, directamente, la cambias. Y entonces sales y compruebas que las cosas imprescindibles no tienen necesariamente tu sangre, ni tu apellido, ni tu mismo techo, ni el mismo destino que tu madre. Lo de fuera empieza a ganarle terreno a lo de dentro. Tu casa es un espacio borroso como un día de niebla que va desde los caminos hasta las riberas. Tu familia son también los amigos, un tendero cojo, los gatos del vecino. Y las lecciones no son cosa de una maestra, sino de una sorda o de una niña que te cobra un duro por enseñarte el culo.

All cosmogonies, whether the Apaches’ or Charles Darwin’s, faced the same problem. They were histories or, better said, stories of things that had occurred in a primordial past, long before there existed anyone capable of recording them. The Apaches’ scorpion and Darwin’s cells in that warm pool somewhere were by definition educated guesses. Darwin,

At the core of what happened with the Apaches and with AA was the concentration of power. Once people gain a right to property, be it cows or book royalties, they quickly seek out a centralized system to protect their interests. It's why we want our banks to be centralized. We want control, we want structure, we want reporting when it comes to our money.

donde yo vacilaría usted se precipita como el toro sobre trapo el rojo.

They're like beasts of the jungle," a woman said to Edge. "But it was their jungle first," he answered

This story takes place on stolen land. While Sorrowland is set in a United States with a speculative and amorphous shape, the geography and settings explored are based on areas traditionally stewarded by the Tonkawa, Caddo Nation, and Lipan Apache in what are colonially known as Central and East Texas, as well as on lands historically, inhabited by various Plains nations with shifting territories, including the Apsáalooke/Crow, Oceti Sakowin/Sioux, and Arapaho, in what settlers have designated Wyoming and Montana. No story of the so-called United States is complete without an understanding of its foundation on genocide and dislocation, nor without acknowledgment of the Indigenous people still here fighting the ongoing occupation.

His seventeen murders aside, Bob was not such a bad guy. I know, because I rode with him and his boys for almost a year. Once, Bob had stayed up half the night to sing an old Apache healing chant to a horse that had bloated with the colic. It worked too. Next morning we found a half-digested tumbleweed in a pile of dung. It measured three feet across. That must have been one hell of a chant.

Is there a baby?” Her eyes went blank, as if he’d spoken the question in Apache. “A baby,” he repeated, “on the way. Is that why you hid out in my wagon? To trap me?” She gasped. Daniel heard the boys gasp, too, though he doubted they knew what he was really asking. She knew all right, because she unwound from the little ball she’d curled herself into and slapped him hard across the face. The boys all jumped, but they stayed under cover. Smart boys. She packed quite a wallop for a little thing. His face burned. His temper rose. Her chin began to quiver. The sparkle in her eyes blazed into fire. She pulled her hand back to paste him again. He caught her hand with a smart slap of flesh on flesh, surprised at how furious he was. He should have been sorry. He should have been begging her pardon for asking such a thing. But he wasn’t. And her anger might be over getting caught rather than being insulted. “Sorry, Mrs. Reeves, but that’s no answer.” The sting on his cheek came out in his voice. She jerked against his grip. He held fast. She raised her other hand—this one clenched in a fist—and he caught that, too. He leaned close. “You are well and truly trapped, Mrs. Reeves. Just like I am.

Jimi on the box, thirty stories up, everything immediate, yet distanced. Jimi's chords locked in aerial dogfights, gliding, riding, sliding, hiding, belligerent bursts, hallucinogenic, a head-warping face-wiping mind melt, chords live dive bombers screaming in for the kill, scintillating, serrated chords shot through with arc-light shrieks of staccato mayhem, as immediate and horrific as the firefight racketing away this very second below our red and puffy eyes; chords that hang in the air like the retinal reflection of an eerie afterburn, the stars displaced and the smell of a world that burned. Overhead, night birds flying, Huey, Apache, Chinook, whooshing with murderous potential. And over everything - every apocalyptic bang, boom, and rattle - Jimi, bleating like Braxton and bonding with the bombast.

Go ahead. Ask me who the father is.” He only smiled. “Do I look that stupid to you?” She pushed back her short hair with a sigh. “He doesn’t know, and you’re not to tell him. In English, Apache or Lakota,” she emphasized, covering all her bases. He nodded. “What are you going to do?” “I haven’t the slightest idea,” she confessed. “I only used the home-pregnancy test this morning, but I was pretty sure before then. I’ve got to find a place to live where Leta won’t see me for a while. I can’t risk having her tell Tate.” She glanced at him. “Where were you all this time?” she wanted to know. “Sitting calmly in a wing chair sipping coffee and trying to look invisible.” He lifted his eyebrows at her disbelieving expression. “Somebody had to keep his head.” “There’s an old saying that, if you can keep your head when everyone around you is losing theirs, you don’t have a clue what’s going on,” she misquoted. “Could be. But I’m not sporting a bruised face, like some I could name.” He leaned forward. “Want to marry me?” “Thanks, Colby,” she said softly. “I really mean it. But it wouldn’t be fair to any of us. Especially you.” He folded his arms and leaned back. “The offer doesn’t have a time limit. I really do love children.

But without a Montezuma, how do you lead? Instead of a chief, the Apaches had a Nant'an-a spiritual and cultural leader. The Nant'an led by example and held no coercive power. Tribe members followed the Nant'an because they wanted to, not because they had to. One of the most famous Nant'ans in history was Geronimo, who defended his people against the American forces for decades. Geronimo never commanded an army. Rather, he himself started fighting, and everyone around him joined in. The idea was, "If Geronimo is taking arms, maybe it's a good idea. Geronimo's been right in the past, so it makes sense to fight alongside him." You wanted to follow Geronimo? You followed Geronimo. You didn't want to follow him? Then you didn't. The power lay with each individual-you were free to do what you wanted. The phrase "you should" doesn't even exist in the Apache language. Coercion is a foreign concept.

The wild Comanche and Apache were no amenable to the gentle philosophy of Christ nor were they tamed by the mysteries and elaborate ceremonials of the church. The war-whoop was sweater to them than evening vespers; the crescent bow was a better symbol of their desires than the holy cross; and it was far more joyful, in their eyes, to chase the shaggy buffalo on pinto ponies than to practice the art of dry-farming under the direction of black-robed priest.

Geronimo arrived at Fort Pickens, across the bay from Pensacola, on the morning of October 25. Others went to Fort Marion, near St. Augustine. It was the beginning of twenty-seven years as prisoners of war for the Chiricahua people.

As the old joke goes: “Software, free. User manual, $10,000.” But it’s no joke. A couple of high-profile companies, like Red Hat, Apache, and others make their living selling instruction and paid support for free software. The copy of code, being mere bits, is free. The lines of free code become valuable to you only through support and guidance. A lot of medical and genetic information will go this route in the coming decades. Right now getting a full copy of all your DNA is

Let's see what happens when a coercive system takes on an open system. The Spanish (a centralized body) had been used to seeing everything through the lens of a centralized, or coercive, system. When they encountered the Apaches, they went with the tactics that had worked in the past (the take the gold and kill the leader strategy) and started eliminating Nant'ans. But as soon as they killed one off, a new Nant'an would emerge. The strategy failed because no one person was essential to the overall well-being of Apache society.

When will the white man ever become wise, and, instead of treating the Indian with scornful indifference, give him credit for his intelligence, his quick and remarkable instincts, his powers of reflection and organization, and his inveterate opposition to all innovation?

The Nant'ans were crucial to the well-being of this open system, but decentralization affect more than just leadership. Because there was not capital and no central command post, Apache decisions were made all over the place. A raid on a Spanish settlement, for example, could be conceived in one place, organized in another, and carried out in yet another. You never knew where the Apaches would be coming from. In one sense, there was no place where important decisions were made, and in another sense, decisions were made by everybody everywhere.

Warum ist das eigentlich immer so?: Je mehr Geld die Kriegstreiber in den Nahen Osten pum-pen, desto weniger erhalten Organisationen, die etwas aufbauen wollen? Welche merkwürdige Art von Boykott! Mit dem Geld, das für einen einzigen Apache-Kampfhubschrauber ausge-geben wird, könnte unser Projekt für mehr als 1.500 Jahre finanziert werden, oder achtzig sol-che Projekte für 20 Jahre.. Das wären dann nach 20 Jahren 10.000 Jugendliche, die für ein Jahr in einer gemeinsamen Wohnung wohnten und mit Hunderttausenden Theater und andere Gemeindearbeit machten. Ein einziger Apache-Kampfhubschrauber!

Dotcom believes one of the reasons he was targeted was his support for Wikileaks founder Julian Assange. He says he was compelled to reach out to the site after US soldier Bradley Manning leaked documents to it. The infamous video recording of the Apache gunship gunning down a group of Iraqis (some of whom, despite widespread belief to the contrary, were later revealed to have been armed), including two Reuters journalists, was the trigger. “Wow, this is really crazy,” Dotcom recalls thinking, watching the black-and-white footage and hearing the operators of the helicopter chat about firing on the group. He made a €20,000 donation to Wikileaks through Megaupload’s UK account. “That was one of the largest donations they got,” he says. According to Dotcom, the US, at the time, was monitoring Wikileaks and trying better to understand its support base. “My name must have popped right up.” The combination of a leaking culture and a website dedicated to producing leaked material would horrify the US government, he says. A willing leaker and a platform on which to do it was “their biggest enemy and their biggest fear . . . If you are in a corrupt government and you know how much fishy stuff is going on in the background, to you, that is the biggest threat — to have a site where people can anonymously submit documents.” Neil MacBride was appointed to the Wikileaks case, meaning Dotcom shares prosecutors with Assange. “I think the Wikileaks connection got me on the radar.” Dotcom believes the US was most scared of the threat of inspiration Wikileaks posed. He also believes it shows just how many secrets the US has hidden from the public and the rest of the world. “That’s why they are going after that so hard. Only a full transparent government will have no corruption and no back door deals or secret organisations or secret agreements. The US is the complete opposite of that. It is really difficult to get any information in the US, so whistleblowing is the one way you can get to information and provide information to the public.

I say, it sounds like some dangerous psychotic killer wrote this, and this buttoned-down schizophrenic could probably go over the edge at any moment in the working day and stalk from office to office with an Armalite AR-180 carbine gas-operated semiautomatic. My boss just looks at me. The guy, I say, is probably at home every night with a little rattail file, filing a cross into the tip of every one of his rounds. This way, when he shows up to work one morning and pumps a round into his nagging, ineffectual, petty, whining, butt-sucking, candy-ass boss, that one round will split along the filed grooves and spread open the way a dumdum bullet flowers inside you to blow a bushel load of your stinking guts out through your spine. Picture your gut chakra opening in a slow-motion explosion of sausage-casing small intestine. My boss takes the paper out from under my nose. Go ahead, I say, read some more. No really, I say, it sounds fascinating. The work of a totally diseased mind. And I smile. The little butthole-looking edges of the hole in my cheek are the same blue-black as a dog’s gums. The skin stretched tight across the swelling around my eyes feels varnished. My boss just looks at me. Let me help you, I say. I say, the fourth rule of fight club is one fight at a time. My boss looks at the rules and then looks at me. I say, the fifth rule is no shoes, no shirts in the fight. My boss looks at the rules and looks at me. Maybe, I say, this totally diseased fuck would use an Eagle Apache carbine because an Apache takes a thirty-shot mag and only weighs nine pounds. The Armalite only takes a five-round magazine. With thirty shots, our totally fucked hero could go the length of mahogany row and take out every vice-president with a cartridge left over for each director. Tyler’s words coming out of my mouth. I used to be such a nice person. I just look at my boss. My boss has blue, blue, pale cornflower blue eyes. The J and R 68 semiautomatic carbine also takes a thirty-shot mag, and it only weighs seven pounds. My boss just looks at me. It’s scary, I say. This is probably somebody he’s known for years. Probably this guy knows all about him, where he lives, and where his wife works and his kids go to school. This is exhausting, and all of a sudden very, very boring. And why does Tyler need ten copies of the fight club rules? What I don’t have to say is I know about the leather interiors that cause birth defects. I know about the counterfeit brake linings that looked good enough to pass the purchasing agent, but fail after two thousand miles. I know about the air-conditioning rheostat that gets so hot it sets fire to the maps in your glove compartment. I know how many people burn alive because of fuel-injector flashback. I’ve seen people’s legs cut off at the knee when turbochargers start exploding and send their vanes through the firewall and into the passenger compartment. I’ve been out in the field and seen the burned-up cars and seen the reports where CAUSE OF FAILURE is recorded as "unknown.” No, I say, the paper’s not mine. I take the paper between two fingers and jerk it out of his hand. The edge must slice his thumb because his hand flies to his mouth, and he’s sucking hard, eyes wide open. I crumble the paper into a ball and toss it into the trash can next to my desk. Maybe, I say, you shouldn’t be bringing me every little piece of trash you pick up.

Ich entsinne mich, mit welcher Verwunderung sie auf die Rue Saint-Louis en l'Île blickte, und tatsächlich war schwer vorstellbar, dass in derselben Stadt, in der es die vom Place de l'Étoile ausgehenden Avenuen gibt, sich auch diese enge und düstere Gasse zwischen zwei Reihen unendlich alter Häuser befindet, durchdrungen vom Moder der Jahrhunderte, gegen den jegliche Zivilisation machtlos ist. Es war schon im späten Frühjahr, da erblickten wir nach der langen Kälte des Winters und nach all seinen traurigen Landschaften, ohne irgendwo hin zu fahren, ein anderes Paris: durchsichtige Nächte, fernes Abendrot über dem Montmartre und lange Reihen von Kastanien auf dem Boulevard Arago, auf den wir seltsamerweise mehrmals hintereinander stießen. Ich hielt beim Gehen ihre Taille umfasst, und sie sagte mit träger und ruhiger Stimme, ohne jede Spur von Protest: "Also, Chéri, du verhältst dich ganz wie ein Apache.

A cavalry of sweaty but righteous blond gods chased pesky, unkempt people across an annoyingly leaky Mexican border. A grimy cowboy with a headdress of scrawny vultures lay facedown in fiery sands at the end of a trail of his own groveling claw marks, body flattened like a roadkill, his back a pincushion of Apache arrows. He rose and shook his head as if he had merely walked into a doorknob. Never mind John Wayne and his vultures and an “Oregon Trail” lined with the Mesozoic buttes of the Southwest, where the movies were filmed, or the Indians who were supposed to be northern plains Cheyenne but actually were Navajo extras in costume department Sioux war bonnets saying mischievous, naughty things in Navajo, a language neither filmmaker nor audience understood anyway, but which the interpreter onscreen translated as soberly as his forked tongue could manage, “Well give you three cents an acre.” Never mind the ecologically incorrect arctic loon cries on the soundtrack. I loved that desert.

Colonel Melchett silently marvelled at the amount of aids to beauty that women could use. Rows of jars of face cream, cleansing cream, vanishing cream, skin-feeding cream! Boxes of different shades of powder. An untidy heap of every variety of lipstick. Hair lotions and “brightening” applications. Eyelash black, mascara, blue stain for under the eyes, at least twelve different shades of nail varnish, face tissues, bits of cotton wool, dirty powder-puffs. Bottles of lotions—astringent, tonic, soothing, etc. “Do you mean to say,” he murmured feebly, “that women use all these things?” Inspector Slack, who always knew everything, kindly enlightened him. “In private life, sir, so to speak, a lady keeps to one or two distinct shades, one for evening, one for day. They know what suits them and they keep to it. But these professional girls, they have to ring a change, so to speak. They do exhibition dances, and one night it’s a tango and the next a crinoline Victorian dance and then a kind of Apache dance and then just ordinary ballroom, and, of course, the makeup varies a good bit.” “Good lord!” said the Colonel. “No wonder the people who turn out these creams and messes make a fortune.” “Easy money, that’s what it is,” said Slack. “Easy money. Got to spend a bit in advertisement, of course.” Colonel

Hickock whistled and rolled his eyes. "Wow!" he said, and then, summoning his talent for something very like total recall, he began an account of the long ride--the approximately ten thousand miles he and Smith had covered in the past six weeks. He talked for an hour and twenty-five minutes--from two-fifty to four-fifteen--and told, while Nye attempted to list them, of highways and hotels, motels, rivers, towns, and cities, a chorus of entwining names: Apache, El Paso, Corpus Christi, Santillo, San Luis Potosi, Acapulco, San Diego, Dallas, Omaha, Sweetwater, Stillwater, Tenville Junction, Tallahassee, Needles, Miami, Hotel Nuevo Waldorf, Somerset Hotel, Hotel Simone, Arrowhead Motel, Cherokee Motel, and many, many more. He gave them the name of the man in Mexico to whom he'd sold his own 1940 Chevrolet, and confessed that he had stolen a newer model in Iowa. He described persons he and his partner had met: a Mexican widow, rich and sexy; Otto, a German “millionaire”; a “swish” pair of Negro prizefighters driving a “swish” lavender Cadillac; the blind proprietor of a Florida rattlesnake farm; a dying old man and his grandson; and others. And when he had finished he sat with folded arms and a pleased smile, as though waiting to be commended for the humor, the clarity, and the candor of his traveler’s tale.

Major General Leonard Wood Leonard Wood was an army officer and physician, born October 9, 1860 in Winchester, New Hampshire. His first assignment was in 1886 at Fort Huachuca, Arizona where he fought in the last campaign against the fierce Apache warrior Geronimo. He was awarded the Medal of Honor for carrying dispatches 100 miles through hostile territory and was promoted to the rank of Captain, commanding a detachment of the 8th Infantry. From 1887 to 1898, he served as a medical officer in a number of positions, the last of which was as the personal physician to President William McKinley. In 1898 at the beginning of the war with Spain, he was given command of the 1st Volunteer Cavalry. The regiment was soon to be known as the “Rough Riders." Wood lead his men on the famous charge up San Juan Hill and was given a field promotion to brigadier general. In 1898 he was appointed the Military Governor of Santiago de Cuba. In 1920, as a retired Major General, Wood ran as the Republican candidate for the presidency of the United States, losing to Warren Harding. In 1921 following his defeat, General Wood accepted the post of Governor General of the Philippines. He held this position from 1921 to 1927, when he died of a brain tumor in Boston, on 7 August 1927, at 66 years of age after which he was buried, with full honors, in Arlington National Cemetery.

We still talk a lot about ‘authentic’ cultures, but if by ‘authentic’ we mean something that developed independently, and that consists of ancient local traditions free of external influences, then there are no authentic cultures left on earth. Over the last few centuries, all cultures were changed almost beyond recognition by a flood of global influences. One of the most interesting examples of this globalisation is ‘ethnic’ cuisine. In an Italian restaurant we expect to find spaghetti in tomato sauce; in Polish and Irish restaurants lots of potatoes; in an Argentinian restaurant we can choose between dozens of kinds of beefsteaks; in an Indian restaurant hot chillies are incorporated into just about everything; and the highlight at any Swiss café is thick hot chocolate under an alp of whipped cream. But none of these foods is native to those nations. Tomatoes, chilli peppers and cocoa are all Mexican in origin; they reached Europe and Asia only after the Spaniards conquered Mexico. Julius Caesar and Dante Alighieri never twirled tomato-drenched spaghetti on their forks (even forks hadn’t been invented yet), William Tell never tasted chocolate, and Buddha never spiced up his food with chilli. Potatoes reached Poland and Ireland no more than 400 years ago. The only steak you could obtain in Argentina in 1492 was from a llama. Hollywood films have perpetuated an image of the Plains Indians as brave horsemen, courageously charging the wagons of European pioneers to protect the customs of their ancestors. However, these Native American horsemen were not the defenders of some ancient, authentic culture. Instead, they were the product of a major military and political revolution that swept the plains of western North America in the seventeenth and eighteenth centuries, a consequence of the arrival of European horses. In 1492 there were no horses in America. The culture of the nineteenth-century Sioux and Apache has many appealing features, but it was a modern culture – a result of global forces – much more than ‘authentic’.

This is a way of thinking about the past in which space and time echo each other, and it is by no means particular to the Bandanese. Indeed, this form of thought may well have found its fullest elaboration on the other side of the planet, among the Indigenous peoples of North America, whose spiritual lives and understanding of history were always tied to specific landscapes. In the words of the great Native American thinker Vine Deloria Jr., a shared feature of Indigenous North American spiritual traditions is that they all “have a sacred center at a particular place, be it a river, a mountain, a plateau, valley, or other natural feature. . . . Regardless of what subsequently happens to the people, the sacred lands remain as permanent fixtures in their cultural or religious understanding.”12 Developing this argument, Deloria contrasts modes of thought that take their orientation from terrestrial spaces with those that privilege time. For the latter, the crucial question in relation to any event is “when did it happen?” For the former, it is “where did it happen?” The first question shapes the possible answers in a determinate way, locating the event within a particular historical period. The second question shapes the possible answers in a completely different way, because it accords a degree of agency to the landscape itself, and all that lies within it, including the entire range of nonhuman beings. The result, in Deloria’s words, is that “the [Indian] tribes confront and interact with a particular land along with its life forms. The task or role of the tribal religions is to relate the community of people to each and every facet of creation as they have experienced it.” For many Indigenous groups, landscapes remain as vividly alive today as they ever were. “For Indian men and women,” writes the anthropologist Peter Basso, of the Western Apache of Arizona, “the past lies embedded in features of the earth—in canyons and lakes, mountains and arroyos, rocks and vacant fields—which together endow their lands with multiple forms of significance that reach into their lives and shape the ways they think.”13 Stories about the past, built around familiar landmarks, inform every aspect of Apache life. Through these stories features of the landscape speak to people just as loudly as the human voices that historians bring to life from documentary sources.

He was wearing a T-shirt that said “Judge a moth by the beauty of its candle.” He was my candle, but I was not his. I decided I was okay with that.

José de Zer. Se entera de que el barrio al que le puso nombre es Fuerte Apache —tierra de Carlos Tévez—,

Hoy en el mundo lo conocen a Tévez como “El Apache” y muchos no se imaginan que se lo deben a José de Zer. Si De Zer no hubiera rebautizado el barrio, ¿cómo llamarían hoy al jugador argentino?, ¿el soldadito del Ejército de los Andes?

Cochise: – We have fought long and as best we could against you. We have killed ten White Eyes for every Apache, but when one white man dies, many take his place. When one Apache dies, there is no one to take his place. We were no longer Indah, the living. We were now Indeh... the dead.

Lt. Charles Gatewood: – You’re talking about the most perfect fighting machine God ever put on this earth. … An Apache can find water and food to live on for a year in a desert that would kill a white man inside three days. … He can hide on bare ground fifty feet away so well you can’t see him. … He can ride a horse to death, cut a meal from it, and run forty miles on foot at a pace that would kill a cavalry horse. … What you’re talking about, General, is the tiger of the human species.

Apache oral narratives were vivid, fluid; they shifted subtly with each telling, in accordance with the whims of the speaker and the disposition of the listener. Apache stories may not have been strictly accurate by academic standards, but they were wise, witty, and most important, they worked. To teach someone a lesson, Apache elders would often tell that person a story about a specific place. For example, a careless boy might be told the story of the canyon where a girl took a shortcut against her mother’s instructions and ended up getting bitten by a snake. That way, every time the careless boy passed by or even heard mention of that canyon, he would be reminded of the lesson. It was, therefore, no exaggeration when Apaches said that a place “stalks” them, or that the land “makes the people live right.

Ya sabes, querida, esto es como un flechazo apache. Si no te han matado ya cada minuto que estarás más curada.

Vice President Barron.

Help, help, a whole passel of raping, murdering, wild-eyed Apache just broke through my door with mayhem on their minds, slaying in their hearts, and a whole arsenal of tomahawks and assorted deadly blades tucked in their belts

Manufacturers use names like 'Apache' and 'Cherokee' to conjure up images of the wild freebooting warrior. (Would you fly an Aborigine into battle? Drive a Swede across the desert?) In the same vein, there are still sports teams called 'the Braves' and 'the Redskins' - roughly the equivalent, as several Native Americans have pointed out, of calling a team 'the Buck Niggers' or 'the Jewboys'.

Jonathan Ellis: “Facebook’s Cassandra Paper, Annotated and Compared to Apache Cassandra 2.0,” datastax.com, September 12, 2013.

Eric Evans: “Rethinking Topology in Cassandra,” at ApacheCon Europe, November 2012.