Anybody Somebody Nobody Quotes

We're on our own. An I feel calm. It seems crazy . . . but I'm calm. Because now I see what I gotta do. An what I ain't gotta do, which is waste time thinkin that anybody's gonna help us. That somebody's gonna come along an rescue us. I cain't count on nobody but me.

I don't want to rot like mangoes at the end of the season, or burnout like the sun at the and of the day. I cannot live like the gardener, the cook and water-carrier, doing the same task everyday of my life... I want to be either somebody or nobody. I don't want to be anybody.

Just tell em I'm a nobody that's tryin to tell everybody 'bout Somebody that can save anybody.

A poet is somebody who feels, and who expresses his feelings through words. This may sound easy. It isn’t. A lot of people think or believe or know they feel — but that’s thinking or believing or knowing; not feeling. And poetry is feeling — not knowing or believing or thinking. Almost anybody can learn to think or believe or know, but not a single human being can be taught to feel. Why? Because whenever you think or you believe or you know, you’re a lot of other people: but the moment you feel, you’re nobody-but-yourself. To be nobody-but-yourself — in a world which is doing its best, night and day, to make you everybody else — means to fight the hardest battle which any human being can fight; and never stop fighting.

I would if somebody would want to but of course nobody would want to so I wouldn't want to force anybody to want to.

The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low. But the Gospels actually taught this: Before you kill somebody, make absolutely sure he isn’t well connected. So it goes. The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn’t look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again: Oh, boy–they sure picked the wrong guy to lynch _that_ time! And that thought had a brother: “There are right people to lynch.” Who? People not well connected. So it goes. The visitor from outer space made a gift to the Earth of a new Gospel. In it, Jesus really was a nobody, and a pain in the neck to a lot of people with better connections than he had. He still got to say all the lovely and puzzling things he said in the other Gospels. So the people amused themselves one day by nailing him to a cross and planting the cross in the ground. There couldn’t possibly be any repercussions, the lynchers thought. The reader would have to think that, too, since the new Gospel hammered home again and again what a nobody Jesus was. And then, just before the nobody died, the heavens opened up, and there was thunder and lightning. The voice of God came crashing down. He told the people that he was adopting the bum as his son, giving him the full powers and privileges of The Son of the Creator of the Universe throughout all eternity. God said this: From this moment on, He will punish horribly anybody who torments a bum who has no connections.

This is a story about four people named Everybody, Somebody, Anybody and Nobody. There was an important job to do and Everybody was asked to do it. Everybody was sure Somebody would do it. Anybody could have done it, but Nobody did it. Somebody got angry because it was Everybody’s job. Everybody thought Anybody would do it, but Nobody realized that Everybody wouldn’t do it. It ended up that Everybody blamed Somebody when Nobody did what Anybody could have done.

There’s hardly anybody who doesn’t hate somebody now, and nobody at all whom somebody doesn’t hate.

For, you see, he had found his center, his own center, inside him: and it showed. He wasn’t anybody’s nigger. And that’s a crime, in this fucking free country. You’re suppose to be somebody’s nigger. And if you’re nobody’s nigger, you’re a bad nigger: and that’s what the cops decided when Fonny moved downtown.

As the physicist John Wheeler said, “If you don’t kick things around with people, you are out of it. Nobody, I always say, can be anybody without somebody being around.

Write it. Just write it. Write it on receipts in the car while you wait for your kid to finish their piano lessons, scribble on napkins at lunch with friends. Type on crappy typewriters or borrow computers if you have to. Fill notebooks with ink. Write inside your head while you’re in traffic and when you’re sitting in the doctor’s office. Write the truth, write lies. Write the perfect spouse. Write your dreams. Write your nightmares. Write while you cry about what you’re writing, write while you laugh out loud at your own words. Write until your fingers hurt, then keep writing more. Don’t ever stop writing. Don’t ever give up on your story, no matter what “they” say. Don’t ever let anybody take away your voice. You have something to say, your soul has a story to tell. Write it. There is never any reason to be afraid. Just write it and then put it out there for the world. Shove it up a flag pole and see who salutes it. Somebody will say it’s crap. So what? Somebody else will love it. And that’s what writing’s about. Love. Love of the art, love of the story, and love for and from the people who really understand your work. Nobody else matters. Love yourself. Love your work. Be brave. Just write.

Clarity is of no importance because nobody listens and nobody knows what you mean no matter what you mean, nor how clearly you mean what you mean. But if you have vitality enough of knowing enough of what you mean, somebody and sometime and sometimes a great many will have to realize that you know what you mean and so they will agree that you mean what you know, what you know you mean, which is as near as anybody can come to understanding any one.

I’m not going to tell anybody, not even Lilly. Lilly would NOT understand. NOBODY would understand. Because nobody I know has ever been in this situation before. Nobody ever went to bed one night as one person and then woke up the next morning to find out that she was somebody completely different.

Nobody can be anybody without somebodies around.

American circumstances and Chiese character. How could I know these two things do not mix? I taught her how American circumstances work. If you are born poor here, it's no lasting shame. You are first in line for a scholarship. If the roof crashes on your head, no need to cry over this bad luck. You can sue anybody, make the landlord fix it. You do not have to sit like a Buddha under a tree letting pigeons drop their dirty business on your head. You can buy an umbrella. Or go inside a Catholic church. In America, nobody says you have to keep the circumstances somebody else gives you. She learned thse things, but I couldn't teach her Chinses character. How to obey parents and listen to your mother's mind. How not to show your own thoughts, to put your feelings behind your face so you can take advantage of hidden opportunities. Why easy things are not worth pursuing. How to know your own worth and polish it, never flashing it around like a cheap ring. Why Chinese thinking is best.

if i or anybody don't know where it her his my next meal's coming from i say to hell with that that doesn't matter (and if he she it or everybody gets a bellyful without lifting my finger i say to hell with that i say that doesn't matter) but if somebody or you are beautiful or deep or generous what i say is whistle that sing that yell that spell that out big (bigger than cosmic rays w ar earthquakes famine or the ex prince of whoses diving into a whatses to rescue miss nobody's probably handbag) because i say that's not swell (get me) babe not (understand me) lousy kid that's something else my sweet (i feel that's true)

Be satisfied with your part. Do not bemoan your fate. In this life everyone has troubles which he thinks nobody else has. Never wish to be in the shoes of someone else who you think is better off than you are. It is best to wish for nothing, but to ask the Lord to give you what is for your highest good. You are a part of the Lord’s creation: He needs everybody to carry on this drama. Never compare yourself with anybody else. You are what you are. Nobody is like you. Nobody can act your part as you can. Similarly, you should not try to play somebody else’s part. What is important is to do the will of Him who sent you; that is what you want. While you do your part, think all the time that God is working through you

All I know is I'm losing my mind," Franny said. "I'm just sick of ego, ego, ego. My own and everybody else's. I'm sick of everybody that wants to get somewhere, do something distinguished and all, be somebody interesting. It's disgusting - it is, it is. I don't care what anybody says . . . I'm not afraid to compete. It's just the opposite. Don't you see that? I'm afraid I will compete - that's what scares me. That's why I quit the Theater Department. Just because I'm so horribly conditioned to accept everybody else's values, and just because I like applause and people to rave about me, doesn't make it right. I'm ashamed of it. I'm sick of it. I'm sick of not having the courage to be an absolute nobody. I'm sick of myself and everybody else that wants to make some kind of a "splash.

He wasn't anybody's n*****. And that's a crime, in this fucking free country. You're suppose to be somebody's n*****. And if you're nobody's n*****, you're a bad n*****...

Nobody is a do-over of anybody else, and if you get to do anything at all on earth it’s live your own life, not be some sort of ghost version of somebody else’s.

Nobody asks anybody to be somebody. Man for himself and be yourself, buddy!

That is the problem with our world. Nobody trusts anybody. We are just waiting for somebody to save us.

I taught her how American circumstances work. If you are born poor here, it’s no lasting shame. You are first in line for a scholarship. If the roof crashes on your head, no need to cry over this bad luck. You can sue anybody, make the landlord fix it. You do not have to sit like a Buddha under a tree letting pigeons drop their dirty business on your head. You can buy an umbrella. Or go inside a Catholic church. In America, nobody says you have to keep the circumstances somebody else gives you. She learned these things, but I couldn’t teach her about Chinese character. How to obey your parents and listen to your mother’s mind. How not to show your own thoughts, to put your feelings behind your face so you can take advantage of hidden opportunities. Why easy things are not worth pursuing. How to know your own worth and polish it, never flashing it around like a cheap ring. Why Chinese thinking is best.

Wait," said Helen. Aline turned back toward her. Alec barely glanced over his shoulder. Helen's eyes were shut. "'Go to Europe, Helen,' they said. 'Can't be a homebody forever, Helen. Get out of L.A., soak up some culture. Maybe date somebody.' Nobody said, 'A cult and its demons will chase you around Europe, and then a lunatic LIghtwood will lead you to your doom.' This is the worst travel year anybody has ever had." "Well, I guess I'll see you sometime," said Aline, looking stricken. "I'm leaving," said Alec. Helen sighed and made a gesture of despair with her seraph blade. "All right, lunatic Lightwood. Lead the way. Let's go get your man.

Take the responsibility into your own hands, it is your life. So do whatsoever you like to do, ant never do anything that you don’t like to do. If you have to suffer for it, suffer, but don’t do it; do only that which you enjoy. If you have to suffer for it, suffer for it. One has to pay the price for everything; nothing is free in life. Then that is the price. If you enjoy something and the whole world condemns it, good! let them condemn. You accept that consequence because you like it so much, it is worth it. If you don’t like a thing and the whole world says ’beautiful’ it is meaningless, because you will never enjoy your life. It is your life – and who knows? tomorrow you may die. So enjoy it while you are alive! It is nobody else’s business – neither the parents nor the society’s nor anybody else’s. It is your life. And when you die the society will continue, so don’t bother about the society. When you die, only you die – nobody dies in your place. Your death will be absolutely individual. Death proves only one thing, that each individual is individual. And death is going to be yours, so how can life be of somebody else? You cannot live a borrowed life; you have to live your own life.

Maeve, you wrote this to Tillie Olsen, who treasured it, and had it up on her studio wall. I copied it, and it’s now on the [bulletin] board over my desk.” The passage reads: I have been trying to think of the word to say to you that would never fail to lift you up when you are too tired or too sad [to] not be downcast. But I can think only of a reminder—you are all it has. You are all your work has. It has nobody else and never had anybody else. If you deny it hands and a voice, it will continue as it is, alive, but speechless and without hands. You know it has eyes and can see you, and you know how hopefully it watches you. But I am speaking of a soul that is timid but that longs to be known. When you are so sad that you “cannot work” there is always danger fear will enter in and begin withering around. A good way to remain on guard is to go to the window and watch the birds for an hour or two or three. It is very comforting to see their beaks opening and shutting. This is real friendship—the kind that takes another’s soul as seriously as one’s own. Aristotle considered it the highest order of love, philia, or “friendship love,” in which tending to somebody else’s welfare is central to our own flourishing.

As for expressing nobody-but-yourself in words, that means working just a little harder than anybody who isn’t a poet can possibly imagine. Why? Because nothing is quite as easy as using words like somebody else. We all of us do exactly this nearly all of the time — and whenever we do it, we’re not poets.

He thought of me as his chance to get his own life right the second time around. That was a stupid thing for him to think, and an even stupider thing to say. Nobody is a do-over of anybody else, and if you get to do anything at all on earth, it's live your own life, not be some sort of ghost version of somebody else's.

I want to assure you, I’m not that kind of pervert. But don’t worry, goat lady, there’s somebody for everybody. Or anybody for nobody. Maybe I have that backwards, and upside down.

since nobody can be everybody, then anybody can be somebody

Just tell em I’m a nobody that’s tryin to tell everbody ’bout Somebody that can save anybody. That’s all you need to tell em.

Nobody, I always say, can be anybody without somebody being around.

He was definitely uninspiring, and i couldn’t love a person who didn’t inspire me.

they're not going to let you feel good for very long anywhere. the forces aren't going to let you sit around fucking-off and relaxing. you've got to do it their way. the unhappy, the bitter and the vengeful need their fix- which is you or somebody anybody in agony, or better yet dead, dropped into some hole. as long as there are human beings about there is never going to be any peace for any individual upon this earth (or anywhere else they might escape to). all you can do is maybe grab ten lucky minutes here or maybe an hour there. something is working toward you right now, and I mean you and nobody but you.

You and your husband have, I think, been very fortunate to know so little, by experience, in your own case or in that of your friends, of the wicked recklessness with which people repeat things to the disadvantage of others, without a thought as to whether they have grounds for asserting what they say. I have met with a good deal of utter misrepresentation of that kind. And another result of my experience is the conviction that the opinion of "people" in general is absolutely worthless as a test of right and wrong. The only two tests I now apply to such a question as the having some particular girl-friend as a guest are, first, my own conscience, to settle whether I feel it to be entirely innocent and right, in the sight of God; secondly, the parents of my friend, to settle whether I have their full approval for what I do. You need not be shocked at my being spoken against. Anybody, who is spoken about at all, is sure to be spoken against by somebody: and any action, however innocent in itself, is liable, and not at all unlikely, to be blamed by somebody. If you limit your actions in life to things that nobody can possibly find fault with, you will not do much

I understand that," he nodded. "I wanted to see you—tell you that I'm available if you need anything, or to run interference if somebody upsets you." He smiled at that—he was offering to act as a father figure if I needed it, to intercede on my behalf with what looked to be a gathering herd of potential mates. "That may be the nicest thing anybody has offered to do for me, ever." I smiled at him, but my lower lip trembled slightly. Nobody had ever asked to be my parent before. I had someone stepping up now.

Ford was humming something. it was just one note repeated at intervals. He was hoping that somebody would ask him what he was humming, but nobody did. if anybody had asked him he would have said he was humming the first line of a Noel Coward song called "Mad About the Boy" over and over again. it would then have been pointed out to him that he was only singing one note, to which he would have replied that for reasons that he hoped would be apparent, he was omitting the "About the Boy" bit. he was annoyed that nobody asked.

He does love prophesying a misfortune, does the average British ghost. Send him out to prognosticate trouble to somebody, and he is happy. Let him force his way into a peaceful home, and turn the whole house upside down by foretelling a funeral, or predicting a bankruptcy, or hinting at a coming disgrace, or some other terrible disaster, about which nobody in their senses would want to know sooner than they could possible help, and the prior knowledge of which can serve no useful purpose whatsoever, and he feels that he is combining duty with pleasure. He would never forgive himself if anybody in his family had a trouble and he had not been there for a couple of months beforehand, doing silly tricks on the lawn or balancing himself on somebody's bedrail. ("Introduction" to TOLD AFTER SUPPER)

Well, sir,” he said, “we’ve got a murder now and then, or we can read about them. Then we’ve got the World Series. You can raise a wind any time over the Pirates or the Yankees, but I guess the best of all is we’ve got the Russians.” “Feelings pretty strong there?” “Oh, sure! Hardly a day goes by somebody doesn’t take a belt at the Russians.” ... I asked, “Anybody know any Russians around here?” And now he went all out and laughed. “Course not. That’s why they’re valuable. Nobody can find fault with you if you take out after the Russians.

As a matter of fact I don’t care two pins about accuracy. Who is accurate? Nobody nowadays. If a reporter writes that a beautiful girl of twenty-two dies by turning on the gas after looking out over the sea and kissing her favourite Labrador, Bob, goodbye, does anybody make a fuss because the girl was twenty-six, the room faced inland, and the dog was a Sealyham terrier called Bonnie? If a journalist can do that sort of thing I don’t see that it matters if I mix up police ranks and say a revolver when I mean an automatic and a dictograph when I mean a phonograph, and use a poison that just allows you to gasp one dying sentence and no more. What really matters is plenty of bodies! If the thing’s getting a little dull, some more blood cheers it up. Somebody is going to tell something – and then they’re killed first! That always goes down well. It comes in all my books – camouflaged different ways of course. And people like untraceable poisons, and idiotic police inspectors and girls tied up in cellars with sewer gas or water pouring in (such a troublesome way of killing anyone really) and a hero who can dispose of anything from three to seven villains singlehanded.

Some of my favorite songs: 'Only Love Can Break Your Heart' by Neil Young; 'Last Night I Dreamed That Somebody Loved Me' by the Smiths; 'Call Me' by Aretha Franklin; 'I Don't Want to Talk About It' by anybody. And then there's 'Love Hurts' and 'When Love Breaks Down' and 'How Can You Mend a Broken Heart' and 'The Speed of the Sound of Loneliness' and 'She's Gone' and 'I Just Don't Know What to Do with Myself 'and . . . some of these songs I have listened to around once a week, on average (three hundred times in the first month, every now and again thereafter), since I was sixteen or nineteen or twenty-one. How can that not leave you bruised somewhere? How can that not turn you into the sort of person liable to break into little bits when your first love goes all wrong? What came first, the music or the misery? Did I listen to music because I was miserable? Or was I miserable because I listened to music? Do all those records turn you into a melancholy person? People worry about kids playing with guns, and teenagers watching violent videos; we are scared that some sort of culture of violence will take them over. Nobody worries about kids listening to thousands, literally thousands, of songs about broken hearts and rejection and pain and misery and loss. The unhappiest people I know, romantically speaking, are the ones who like pop music the most; and I don't know whether pop music has caused this unhappiness, but I do know that they've been listening to the sad songs longer than they've been living the unhappy lives.

Every morning when you get up, you should search your heart. Know deep down that you’re being true to who God called you to be. Then you won’t have to look to the left or to the right. Just stay focused on your goals. If people don’t understand you, that is okay. If some get upset because you don’t fit into their mold, don’t worry about it. If you lose a friend because you won’t let that person control you, then you didn’t need them anyway, because that person was not a true friend. If people talk about you, being jealous, critical, and trying to make you look bad, don’t let that change you. You don’t need their approval when you have God’s approval. If you will get free from what everyone else thinks and start being who you were created to be, you will rise to a new level. We spend too much time trying to impress people, trying to gain their approval, wondering what they’re going to think if we take this job or wear a new outfit or move into a new neighborhood. Instead of running our races, we often make decisions based on superficial things. I heard somebody say, at twenty years old we wonder what everybody thinks about us, and at forty years old we don’t care what anybody thinks about us. Then, at sixty, we realize nobody was thinking about us.

It might not be a common practise to placebo oneself, but why not try? Weren’t we all doing it to some extent every day anyway? Telling ourselves mind over matter, think positively, visualize, manifest, fake it till you make it. Delusion was an accepted part of life. So why not take a more formalized, clinical approach?

It was The Gospel From Outer Space, by Kilgore Trout. It was about a visitor from outer space... [who] made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low. But the Gospels actually taught this: Before you kill somebody, make absolutely sure he isn't well connected. So it goes. The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn't look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought...: Oh, boy — they sure picked the wrong guy to lynch that time! And that thought had a brother: "There are right people to lynch." Who? People not well connected. So it goes. The visitor from outer space made a gift to Earth of a new Gospel. In it, Jesus really was a nobody, and a pain in the neck to a lot of people with better connections than he had. He still got to say all the lovely and puzzling things he said in the other Gospels. So the people amused themselves one day by nailing him to a cross and planting the cross in the ground. There couldn't possibly be any repercussions, the lynchers thought. The reader would have to think that too, since the Gospel hammered home again and again what a nobody Jesus was. And then, just before the nobody died, the heavens opened up, and there was thunder and lightning. The voice of God came crashing down. He told the people that he was adopting the bum as his son, giving him the full powers and privileges of the Son of the Creator of the Universe throughout all eternity. God said this: From this moment on, He will punish anybody who torments a bum who has no connections!

War is worthless, it renders the harmless helpless. What baseless reason could a headless-chicken leader advance to justify the heartless killing of the powerless? No battle is little. It can rattle all, from beetle to cattle. The only proof of mettle is unsettled scuttle because life is brittle. Everybody looks for somebody and nobody is safe knowing that anybody can be in a bloody mess.

So he bent down, put his head into the hole, and called out: “Is anybody at home?” There was a sudden scuffling noise from inside the hole, and then silence. “What I said was, ‘Is anybody at home?’” called out Pooh very loudly. “No!” said a voice; and then added, “you needn’t shout so loud. I heard you quite well the first time.” “Bother!” said Pooh. “Isn’t there anybody here at all?” “Nobody.” Winnie-the-Pooh took his head out of the hole, and thought for a little, and he thought to himself, “There must be somebody there, because somebody must have said ‘Nobody.’” So he put his head back in the hole, and said: “Hallo, Rabbit, isn’t that you?” “No,” said Rabbit, in a different sort of voice this time. “But isn’t that Rabbit’s voice?” “I don’t think so,” said Rabbit. “It isn’t meant to be.

This is a little story about four people named Everybody, Somebody, Anybody, and Nobody. There was an important job to be done and Everybody was sure that Somebody would do it. Anybody could have done it, but Nobody did it. Somebody got angry about that because it was Everybody’s job. Everybody thought that Anybody could do it, but Nobody realized that Everybody wouldn’t do it. It ended up that Everybody blamed Somebody when Nobody did what Anybody could have done.

There is no need to say: Love, I love you. Let your whole being say it. If you love, it will say it, words are not needed at all. The way that you say it will express it; the way that you move will express it; the way that you look will express it. Your whole being will express it. Love is such a vital phenomenon that you cannot hide it. Has anybody ever been capable of hiding his love? Nobody can hide it; it is such a fire inside. It glows. Whenever somebody falls in love you can see from his face, from his eyes, that he is no longer the same person – something has transformed him. A fire has happened, a new fragrance has come into his being. He walks with a dancing step; he talks and his very talk has a poetic flavour to it. And not only with his beloved – when you are in love your whole being is transformed. Even talking to a stranger on the street, you are different. And if the stranger has known love in his life he knows that this man is in love. You cannot hide love, it is almost impossible. Nobody has ever been successful in hiding love.

Has he invited you to dinner, dear? Gifts, flowers, the usual?” I had to put my cup down, because my hand was shaking too much. When I stopped laughing, I said, “Curran? He isn’t exactly Mr. Smooth. He handed me a bowl of soup, that’s as far as we got.” “He fed you?” Raphael stopped rubbing Andrea. “How did this happen?” Aunt B stared at me. “Be very specific, this is important.” “He didn’t actually feed me. I was injured and he handed me a bowl of chicken soup. Actually I think he handed me two or three. And he called me an idiot.” “Did you accept?” Aunt B asked. “Yes, I was starving. Why are the three of you looking at me like that?” “For crying out loud.” Andrea set her cup down, spilling some tea. “The Beast Lord’s feeding you soup. Think about that for a second.” Raphael coughed. Aunt B leaned forward. “Was there anybody else in the room?” “No. He chased everyone out.” Raphael nodded. “At least he hasn’t gone public yet.” “He might never,” Andrea said. “It would jeopardize her position with the Order.” Aunt B’s face was grave. “It doesn’t go past this room. You hear me, Raphael? No gossip, no pillow talk, not a word. We don’t want any trouble with Curran.” “If you don’t explain it all to me, I will strangle somebody.” Of course, Raphael might like that . . . “Food has a special significance,” Aunt D said. I nodded. “Food indicates hierarchy. Nobody eats before the alpha, unless permission is given, and no alpha eats in Curran’s presence until Curran takes a bite.” “There is more,” Aunt B said. “Animals express love through food. When a cat loves you, he’ll leave dead mice on your porch, because you’re a lousy hunter and he wants to take care of you. When a shapeshifter boy likes a girl, he’ll bring her food and if she likes him back, she might make him lunch. When Curran wants to show interest in a woman, he buys her dinner.” “In public,” Raphael added, “the shapeshifter fathers always put the first bite on the plates of their wives and children. It signals that if someone wants to challenge the wife or the child, they would have to challenge the male first.” “If you put all of Curran’s girls together, you could have a parade,” Aunt B said. “But I’ve never seen him physically put food into a woman’s hands. He’s a very private man, so he might have done it in an intimate moment, but I would’ve found out eventually. Something like that doesn’t stay hidden in the Keep. Do you understand now? That’s a sign of a very serious interest, dear.” “But I didn’t know what it meant!” Aunt B frowned. “Doesn’t matter. You need to be very careful right now. When Curran wants something, he doesn’t become distracted. He goes after it and he doesn’t stop until he obtains his goal no matter what it takes. That tenacity is what makes him an alpha.” “You’re scaring me.” “Scared might be too strong a word, but in your place, I would definitely be concerned.” I wished I were back home, where I could get to my bottle of sangria. This clearly counted as a dire emergency. As if reading my thoughts, Aunt B rose, took a small bottle from a cabinet, and poured me a shot. I took it, and drained it in one gulp, letting tequila slide down my throat like liquid fire. “Feel better?” “It helped.” Curran had driven me to drinking. At least I wasn’t contemplating suicide.

Mind what's left to you." "You saying take it? Don't fight?" Alice put down her iron, hard. "Fight what, who? Some mishandled child who saw her parents burn up? Who knew better than you or me or anybody just how small and quick this little bitty life is? Or maybe you want to stomp somebody with three kids and one pair of shoes. Somebody in a raggedy dress, the hem dragging in the mud. Somebody wanting arms just like you do and you want to go over there and hold her but her dress is muddy at the hem and the people standing around wouldn't understand how could anybody's eyes go so flat, how could they? Nobody's asking you to take it. I'm sayin make it, make it!

Some of my favorite songs: 'Only Love Can Break Your Heart' by Neil Young; 'Last Night I Dreamed That Somebody Loved Me' by the Smiths; 'Call Me' by Aretha Franklin; 'I Don't Want to Talk About It' by anybody. And then there's 'Love Hurts' and 'When Love Breaks Down' and 'How Can You Mend a Broken Heart' and 'The Speed of the Sound of Loneliness' and 'She's Gone' and 'I Just Don't Know What to Do with Myself 'and . . . some of these songs I have listened to around once a week, on average (three hundred times in the first month, every now and again thereafter), since I was sixteen or nineteen or twenty-one. How can that not leave you bruised somewhere? How can that not turn you into the sort of person liable to break into little bits when your first love goes all wrong? What came first, the music or the misery? Did I listen to music because I was miserable? Or was I miserable because I listened to music? Do all those records turn you into a melancholy person? People worry about kids playing with guns, and teenagers watching violent videos; we are scared that some sort of culture of violence will take them over. Nobody worries about kids listening to thousands, literally thousands, of songs about broken hearts and rejection and pain and misery and loss. The unhappiest people I know, romantically speaking, are the ones who like pop music the most; and I don't know whether pop music has caused this unhappiness, but I do know that they've been listening to the sad songs longer than they've been living the unhappy lives.

Okay, here's my last word: Nobody shoots anybody tonight. We're a team now, one big happy family. We need each other. If everybody shows up here tomorrow breathing and with all working body parts, and I do mean everybody, I'll make breakfast. Anything you want. But if anybody hurts anybody else on the team, I'm going to be upset. Understand?" Joey and Frankie looked in different directions. "And nobody wants Agnes upset," Shane said. Joey and Frankie nodded. "Good." Agnes shoved her chair back. "Now let's all get some sleep. And somebody check on Garth, please." "I'll check on the lad," Frankie said, getting up. "You're not fucking Irish," Joey said, getting up to go with him. "Family," Agnes said, steel in her voice. "I can't wait for the holidays," Xavier said, and left them to their slumbers.

I’m not helping you kill anybody else. It’s just not happening. I’m done.”“What makes you think you have a choice?”“You know why? I’ll tell you. Because we were just kissing in the street, and deep down, I don’t believe you could actually blow up my house or kill my sister. I just don’t, and she’s probably not even in the house anymore anyway, so if you want to go in there and shoot somebody, fine, but you’re on your own.”Gobi paused, seeming to consider all of this. “What is it that you want to hear from me, Perry? Do you want me to tell you that these are bad people that I am killing tonight? Because they are. They are very bad people. They deserve to die, each and every one of them.”“Nobody deserves to die.”“Oh, really?”“Okay, I mean, maybe people like Hitler and Pol Pot . . . dictators, tyrants, African warlords who starve their people into submission . . . but that guy at the bar wasn’t an evil man.”“How do you know? Because he had drinks with Hemingway?”“I just know.

On the 27th morning, at around 8 a.m. the train left Godhra Station. The karsevaks were loudly chanting the Ram Dhoon. The train had hardly gone a few meters, when it suddenly stopped. Somebody had perhaps pulled the chain to stop the train. Before anybody could know what had happened, we saw a huge mob approaching the train. People were carrying weapons like Gupti, Spears, Swords and such other deadly weapons in their hands and were throwing stones at the train. We all got frightened and somehow closed the windows and the doors of the compartment. People outside were shouting loudly, saying ‘Maro, Kato’ and were attacking the train. A loudspeaker from the Masjid (i.e. Mosque) closeby was also very loudly shouting ‘Maro, Kato, Laden na dushmano ne Maro.’ (“Cut, kill, kill the enemies of Laden”)These attackers were so fierce that they managed to break the windows and close the doors from outside before pouring petrol inside and setting the compartment on fire so that nobody could escape alive. A number of attackers entered the compartment and were beating the karsevaks and looting their belongings. The compartments were drenched in petrol all over. We were terrified and were shouting for help but who was there to help us? A few policemen were later seen approaching the compartment but they were also whisked away by the furious mob outside. There was so much of smoke in the compartment that we were unable to see each other and also getting suffocated. Going out was too difficult, however, myself and Pooja somehow managed to jump out through the windows. Pooja was hurt in her back and was unable to stand up. People outside were trying to hold us to take us away but we could escape and run under the burning train and succeeded in crawling towards the cabin. I have seen my parents and sisters being burnt alive right in front of my eyes.” Luckily, Gayatri was not hurt too badly. “We somehow managed to go up to the station and meet our aunty (Masi). After the compartments were completely burnt, the crowd started withering. We saw that even amongst them were men, women and youngsters like us, both male and female.

Rosewater was on the next bed, reading, and Billy drew him into the conversation, asked him what he was reading this time. So Rosewater told him. It was The Gospel from Outer Space, by Kilgore Trout. It was about a visitor from outer space, shaped very much like a Tralfamadorian by the way. The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low. But the Gospels actually taught this: Before you kill somebody, make absolutely sure he isn't well connected. So it goes. The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn't look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again: Oh, boy—they sure picked the wrong guy to lynch that time! And that thought had a brother: ''There are right people to lynch.'' Who? People not well connected. So it goes. The visitor from outer space made a gift to Earth of a new Gospel. In it, Jesus really was a nobody, and a pain in the neck to a lot of people with better connections than he had. He still got to say all the lovely and puzzling things he said in the other Gospels. So the people amused themselves one day by nailing him to a cross and planting the cross in the ground. There couldn't possibly be any repercussions, the lynchers thought. The reader would have to think that, too, since the new Gospel hammered home again and again what a nobody Jesus was. And then, just before the nobody died, the heavens opened up, and there was thunder and lightning. The voice of God came crashing down. He told the people that he was adopting the bum as his son giving him the full powers and privileges of The Son of the Creator of the Universe throughout all eternity. God said this: From this moment on, He will punish horribly anybody who torments a bum who has no connections!

I should say the first thing of all would be to get a grammar. Your grammar is - "She had intended saying "awful," but she amended it to "is not particularly good." He flushed and sweated. "I know I must talk a lot of slang an' words you don't understand. But then they're the only words I know - how to speak. I've got other words in my mind, picked 'em up from books, but I can't pronounce 'em, so I don't use 'em." "It isn't what you say, so much as how you say it. You don't mind my being frank, do you? I don't want to hurt you." "No, no," he cried, while he secretly blessed her for her kindness. "Fire away. I've got to know, an' I'd sooner know from you than anybody else." "Well, then, you say, 'You was'; it should be, 'You were.' You say 'I seen' for 'I saw.' You use the double negative - " "What's the double negative?" he demanded; then added humbly, "You see, I don't even understand your explanations." "I'm afraid I didn't explain that," she smiled. "A double negative is - let me see - well, you say, 'never helped nobody.' 'Never' is a negative. 'Nobody' is another negative. It is a rule that two negatives make a positive. 'Never helped nobody' means that, not helping nobody, they must have helped somebody.

Bobby ran up on the deck and skidded to a stop in front of them. “It’s time for the Kowalski Fourth of July Football Game of Doom!” Cat laughed and pushed herself out of her seat. “We’ll talk about this some other time, Emma. Go have fun.” “I’m not sure I want to play football. Especially if there’s doom involved,” she said, but Bobby grabbed her hand and dragged her off the deck. They were divvied up into teams roughly by size, each with an assortment of men, women and children. Emma was on Sean’s team, which was good. She’d just hide behind him, because the only thing she knew about football was that it involved a lot of hitting. It only took a few plays to see that the Kowalskis played by their own rules and the few they had were fluid. Mostly they served to ensure the smaller kids didn’t get plowed over, victims of the adults’ competitive streak. Five minutes into the game, Emma somehow ended up with the ball. She squealed and looked around for somebody—anybody—to hand it off to, but there was nobody. Well, there was Danny, but he was doubled over in laughter. “Run, Emma,” Lisa yelled. She ran in the direction her friend was frantically waving her hand, but she only went a few feet before two very strong arms wrapped around her waist and then she was falling. Luckily, she landed on a body instead of the ground. “I love football,” Mitch said, grinning up at her. Emma grimaced and managed to get one of her knees on solid ground so she could push herself to her feet. He was quicker and freed himself to stand and help her up. “They should give you the ball more often,” he said, his blue eyes sparkling and the grin so like Sean’s—but not quite as naughty—in full force. “Hands off my girl,” Sean told him, pulling on Emma’s elbow. “You should do a better job of blocking for her. “Let’s go,” Brian shouted. The very next play, Mitch intercepted Mike’s pass to Evan and turned to run toward the other end zone. He was halfway there when Sean took him down hard. They hit the ground with a bone-jarring thud that made Emma wince, and came up pushing and shoving. When Sean drew back his arm to throw the first punch, Mary blew her whistle from the sidelines. “Boys! Enough!” Instead of heading straight for the huddle, Sean walked to Emma and pulled her into his arms for a hard, almost punishing caveman kiss that made her skin sizzle and her knees go wobbly. Then he glared at his brother for a few long seconds and went back to his team, leaving Emma standing there breathless and discombobulated.

Treating Abuse Today (Tat), 3(4), pp. 26-33 Freyd: You were also looking for some operational criteria for false memory syndrome: what a clinician could look for or test for, and so on. I spoke with several of our scientific advisory board members and I have some information for you that isn't really in writing at this point but I think it's a direction you want us to go in. So if I can read some of these notes . . . TAT: Please do. Freyd: One would look for false memory syndrome: 1. If a patient reports having been sexually abused by a parent, relative or someone in very early childhood, but then claims that she or he had complete amnesia about it for a decade or more; 2. If the patient attributes his or her current reason for being in therapy to delayed-memories. And this is where one would want to look for evidence suggesting that the abuse did not occur as demonstrated by a list of things, including firm, confident denials by the alleged perpetrators; 3. If there is denial by the entire family; 4. In the absence of evidence of familial disturbances or psychiatric illnesses. For example, if there's no evidence that the perpetrator had alcohol dependency or bipolar disorder or tendencies to pedophilia; 5. If some of the accusations are preposterous or impossible or they contain impossible or implausible elements such as a person being made pregnant prior to menarche, being forced to engage in sex with animals, or participating in the ritual killing of animals, and; 6. In the absence of evidence of distress surrounding the putative abuse. That is, despite alleged abuse going from age two to 27 or from three to 16, the child displayed normal social and academic functioning and that there was no evidence of any kind of psychopathology. Are these the kind of things you were asking for? TAT: Yeah, it's a little bit more specific. I take issue with several, but at least it gives us more of a sense of what you all mean when you say "false memory syndrome." Freyd: Right. Well, you know I think that things are moving in that direction since that seems to be what people are requesting. Nobody's denying that people are abused and there's no one denying that someone who was abused a decade ago or two decades ago probably would not have talked about it to anybody. I think I mentioned to you that somebody who works in this office had that very experience of having been abused when she was a young teenager-not extremely abused, but made very uncomfortable by an uncle who was older-and she dealt with it for about three days at the time and then it got pushed to the back of her mind and she completely forgot about it until she was in therapy. TAT: There you go. That's how dissociation works! Freyd: That's how it worked. And after this came up and she had discussed and dealt with it in therapy, she could again put it to one side and go on with her life. Certainly confronting her uncle and doing all these other things was not a part of what she had to do. Interestingly, though, at the same time, she has a daughter who went into therapy and came up with memories of having been abused by her parents. This daughter ran away and is cutoff from the family-hasn't spoken to anyone for three years. And there has never been any meeting between the therapist and the whole family to try to find out what was involved. TAT: If we take the first example -- that of her own abuse -- and follow the criteria you gave, we would have a very strong disbelief in the truth of what she told.

I have to break away. I want to be either somebody or nobody. I don’t want to be anybody.

Don’t worry,” Julie said. “I’ll go along and keep them out of trouble.” “Nobody invited you,” I told her. She gave me that cutesy look of hers that makes me want to vomit. “Not yet. But somebody might if I asked nicely.” “Why don’t you stick to your own business?” I said. Dad flipped on the TV and looked back at me. “What’s the matter? You think Julie’d cramp your style?” What could I say? “I’m going to run over and ask Jack right now,” Julie said. “I’d love to go to the boat show.” “Don’t feel bad about horning in where you’re not wanted,” I called out. She stopped in the doorway and looked back at me. “One question, Eddie. If Jack had his choice of somebody to take to San Francisco, which one of us do you think he’d take?” “You make me sick.” “You’d better be nice to me,” she said. “Otherwise we may not let you go along with us.” “Well,” I said to Mom once Julie was gone, “can I go?” “Let’s see what happens.” “You mean you’re waiting for Julie?” “You bet,” Dad said from the next room. “She’ll keep you in line.” “When did I ever get out of line?” Dad began to count on his fingers. “Let’s see. There was the time you sneaked out the ski boat to impress that girl. And the time you hitchhiked into Los Cedros without telling anybody. And the time—” “I’m sorry I asked,” I said. A few minutes later Julie came strolling back into the kitchen. “Guess what.” I borrowed a tactic from Ricky Batt and stuck out my tongue. “Jack says he’d be glad to have me come along.” “Rotten, rotten, rotten,” I said. Mom smiled. “I’m sure you’ll all have a good time.

I am a nobody trying to be a somebody by not riding or pulling down anybody.

Home: it didn’t just seem as if home was a long way away, it actually felt as if the whole concept of home was strange, a thing you used to believe in, an ideology you’d once been passionate about but had now abandoned. Home: the place where, when you have to go there, they have to take you in. Somebody had said that. But once you had spent time on the Wall, you stop believing in the idea that anybody, ever, has no choice but to take you in. Nobody has to take you in. They can choose to, or not. (p. 54)

All the heart wants is expanding friendship. It is not the kind of friendship that is a social satisfaction and can even lead to dependency and attachment. Rather, it is the friendship of other conscious hearts, who are in that state of remembrance and in that state of coherence and resonance. That's what lifts and heals us. That‘s why Sufis have their dergahs and communities. Sufism is not arranged as an individual tutorial. It‘s not a path for hermits. There may be periods when one benefits from solitude. However, there‘s transformation in friendship. The transformation results from knowing one another and accepting the truth that everything is purposeful. Whoever walks through the door of the Sufi dergah has been invited. We‘re all friends of the Friend. Community is part of the mechanism of transformation. Because Western society is so individualistic, we find ways of avoiding relationship and seek transformation that will occur at our own convenience or according to our own preferences. Sometimes people reach the stage where they say, „I might be better off alone. I think I‘m getting enough of this spiritual stuff that I could do it myself.“ They give up the friction of relationship and the challenge of it, and retreat into their own world. It‘s not usually a healthy sign. However, everyone is free. On this Path, no one is coerced. It‘s not a cult. There‘s no group pressure. If somebody walks away from a Sufi circle, nobody chases after them, except perhaps out of friendship. Sufis don‘t interfere with anybody‘s will. We all have free will. We are happy to find friends who share a common yearning. We are helped and healed by that yearning. We are healed by each other. (p. 27)

Someone, everyone, anyone, no one, everybody, nobody, anybody, somebody, something, everything, anything, nothing, each, either, and neither are some common indefinite pronouns that are singular. They always use a singular verb (for example, is rather than are).

If nobody is somebody for you, then it means you have lost your belief in people; if anybody is somebody for you, then it means you have much love for every person!

That’s Not My Job This is a story about four people named Everybody, Somebody, Anybody and Nobody. There was an important job to be done and Everybody was sure that Somebody would do it. Anybody could have done it, but Nobody did it. Somebody got angry about that, because it was Everybody’s job. Everybody thought Anybody could do it, but Nobody realized that Everybody wouldn’t do it. It ended up that Everybody blamed Somebody when Nobody did what Anybody could have.

Don't ask me who's the father of the H-bomb, because nobody is.... The whole thing was a matter of people putting ideas into a pot around a coffee cable. Somebody had an idea and that doesn't work, but they give me an idea, but that doesn't work, but you can give me an idea. Because they were beating one idea against another around a table, in front of a black board and so on. It wasn't anybody's real invention; it was just a lot of people working on it.... Eventually an idea appeared, which looked as if it might work, and for which the technology for the (primary) was reasonably available. Not completely, but could be gotten together pretty fast if you put some more work on that.... It's a very complicated technical question.

The best teams are made up of a bunch of nobodies who love everybody and serve anybody and don't care about becoming a somebody. -Phill Dooley

I didnt want to feel original. my throat filled. Even if I’d been able to speak, I knew there were no words that could communicate just how undeserving of sympathy I truly was.

Love starts with loving and accepting yourself as you are. Loving yourself and selfishness are two different things. To love and accept yourself does not mean to be narcissistic and obsessive with yourself. A basic love and acceptance for yourself are a basic phenomenon to learn to love other people. It is only then that you can really love somebody else. Accept yourself, love yourself, because you are God's creation. There has never been anybody like you, and there will never be anybody like you. You are a unique creation of God, and without you God's symphony would be less. Acceptance creates the climate and atmosphere out of which love grows. Love is only possible when there is a deep acceptance of yourself, a deep acceptance of others and a deep acceptance of existence. Then for the first time, life is happening in your lifeand God is happening in your life. That is what life is all about. The moment you love and accept yourself as you are, you begin to trust yourself, you begin to trust others and you begin to rust existence. When you accept yourself, you begin to accept life. When you reject and condemn yourself, you also rejectlife. If you reject yourself, you are also rejecting God. If you accept, yourself, you also accept God. Then whatsoever happens is God. Then life is good and death is good, then love is good and alonenessis good. But you have been conditioned to not love and accept yourself. Your mind has been poisoned not to love and accept yourself, which creates a tension in you between who you are and how you should be. This creates a tension and anguish in people. Humanity has lived in this tension, anxiety and worry for centuries. All societies and cultures have socialized and taught you an ideal of how to be, which has to be fulfilled. Nobody has ever told you that you are valuable, loveable and a beautiful being as you are. To love and accept yourself as you are is the most difficult thing in the world, because it goes against your socialization, your education and your culture. You have been told how to be by your parents, teachers, politicians and priests. You have been programmed to never love and accept yourself as you are and always strive to get better and improve yourself. When you stop trying to improve yourself to fulfill the ideal of how you should be, in that acceptance life starts flowing through you. When you don't judge and condemn yourself, you flower and life starts caressing you. The whole existence starts pouring its energy into you when you are open. Accepting yourself is prayer. Accepting yourself is gratitude to life. Accepting yourself is to relax into your being, which is how God wants you to be. Accepting yourself is to be who you are. Then life showers its gifts on you abundantly, which we could not receive before because we felt that we were not worthy to receive them. Acceptance is the door to God, to live God in your life.

nobody that’s tryin’ to tell everybody ’bout Somebody that can save anybody.

And now I also understand that no matter what she had said or done, it would never have been enough, since there is no comfort another person can offer you that is wholly satisfying. ‘Where shall I find God?’ Florence Nightingale once asked herself, and her answer? ‘In myself.’ In myself. In myself.

Was this the meaning of life? I had been feigning asexuality for so long. It had become easy, even natural. a nonissue. Now as I locked my ankles behind ward’s back, I saw how wrong that had been, how tragic, how totally insane...

You will always be a stranger, that is your destiny.’ If my own mother couldn’t understand me, how could I expect anyone else to?

59. No battle is little. It can rattle all, from beetle to cattle. The only proof of mettle is unsettled scuttle because life is brittle. Everybody looks for somebody and nobody is safe knowing that anybody can be in a bloody mess.

My dad used to call second chances mulligans. He thought of me as his chance to get his own life right the second time around. That was a stupid thing for him to think, and an even stupider thing to say. Nobody is a do-over of anybody else, and if you get to do anything at all on earth it’s live your own life, not be some sort of ghost version of somebody else’s.

Maria. “Nobody could have predicted” a pandemic that his own Department of Health and Human Services was running simulations for just a few months before COVID-19 struck in Washington state. Why does he do this? Fear. Donald didn’t drag his feet in December 2019, in January, in February, in March because of his narcissism; he did it because of his fear of appearing weak or failing to project the message that everything was “great,” “beautiful,” and “perfect.” The irony is that his failure to face the truth has inevitably led to massive failure anyway. In this case, the lives of potentially hundreds of thousands of people will be lost and the economy of the richest country in history may well be destroyed. Donald will acknowledge none of this, moving the goalposts to hide the evidence and convincing himself in the process that he’s done a better job than anybody else could have if only a few hundred thousand die instead of 2 million. “Get even with people who have screwed you,” Donald has said, but often the person he’s getting revenge on is somebody he screwed over first—such as the contractors he’s refused to pay or the niece and nephew he refused to protect. Even when he manages to hit his target, his aim is so bad that he causes collateral damage.

You can’t tell nobody. They say they gone kill my mama if anybody find out.” “My mama said that adults only ask kids to keep secrets when they doing something wrong. Tell me who said they’d kill your mama.” “No, Fe Fe!” “But, Tonya, if we tell somebody, it’ll stop.” “No, it won’t,” she said, and then she begged me not to tell.

that he sit down in the kitchen and have some rolls and milk, which he accepted gratefully. His feeling of weakness and dizziness was rapidly disappearing. “Is that old farmhouse down the road deserted?” he asked, pointing in the direction where he had spent the night. “Yes, ’tis,” she replied. “The old folks passed away and nobody wants the place.” “Anybody been using it since they left?” Frank asked casually. The woman laughed. “That tumble-down place? Who’d want to stay there?” “Tramps might—or somebody looking for a hideout.

I love the capital. The wind on the health might call for a time, but the facile glitter of the city was the stronger. Self-esteem, I suppose, is one cause; for in the city, work of man, one is somebody, feet on the pavement, suit on the body, anybody's equal and nobody's fool; but in the country, work of god, one is nothing, less than the earth, the birds, and the trees; one is discordant - a blot.

One of my most favored day fancies creates a fool drama that goes something like this: It is evening. We have had our supper and the dishes have been washed and put away. Ima Dean and Romey are in chairs in the sitting room reading books. Though there is candy in the sack on the table they have remembered we cannot afford trips to the dentist and are munching fruit. The pages which so absorb them are taking them to faraway borders and on the way they are being introduced to great men and great women. They have come around to my way of thinking. We do not need television. It’s fare is pretty dull and slovenly compared to the excitement and order there is to be found in the written word. I go to my room and open the door and look in. The sewing machine is gone. During our day’s absence somebody has come and swiped it. I go back to the sitting room and make my spooky announcement. “The sewing machine is gone. Somebody has swiped it.” “I’m glad,” says Ima Dean, throwing her legs over the arm of her chair. “Old no-account hunk of garbage. Mrs. Connell knew it was on its last legs when she gave it to us for five dollars. I thank whoever took it. The only thing makes me mad is it didn’t happen sooner. Nobody should have to drive themselves crazy learning how to sew after they’ve worked all day at making a living. Don’t fret, Mary Call. I don’t need any new dresses. When I start to school again if people don’t like the way I look in my old ones they can look the other way. We don’t owe anybody anything and this is a free country. If I went to school in a gunnysack wouldn’t be anybody’s business but yours and mine. Clothes aren’t important, it’s brains that count. My, this is a good book. When I grow up I think I’m going to be a medical missionary and go somewheres far off and work. I don’t want to waste my life. I want it to count for something and be of some good to humanity.” “I have decided either to become an explorer or an archaeologist,” says Romey. “I haven’t settled on which yet but either way I won’t be wasting my life either. I’ll be working for the good of humanity too. You are raising Ima Dean and me right, Mary Call, and we will always be grateful to you for the way you have sacrificed yourself for us.” End of dream. The sewing machine has not been swiped. Ima Dean and Romey have not forgotten we don’t have television. They don’t give a whoop or a holler about the great men and great women in our history. Or about humanity or what sacrifices I might be making for their good. Distant shores do not beckon them. They spend their evenings wrangling with each other and listening to radio music. Sometimes, when they feel kind toward each other, they dance. I love these two but can hardly stand them.

People are going to be sent to prison for saying somebody’s common soon, aren’t they? Really. You can’t say anybody’s fat, you can’t say anybody’s anything, now. Not that one wants to say people are fat, but mind you, they are huge, aren’t they. Enormous. Enormous. I hate people being hurt. But nobody can say anything now. Anyway, enough of that. And all this [anti] wolf-whistling. I love being wolf-whistled at. I’m that generation. All contributions gratefully received.

This is a little story about four people named Everybody, Somebody, Anybody, and Nobody. There was an important job to be done and Everybody was sure that Somebody would do it. Anybody could have done it, but Nobody did it. Somebody got angry about that because it was Everybody’s job. Everybody thought that Anybody could do it, but Nobody realized that Everybody wouldn’t do it. It ended up that Everybody blamed Somebody when Nobody did what Anybody could have done.

I thought somehow he would sense my disapproval and change his life in order to gain my favor. In short, I withheld love. I knew what I was doing was wrong. It was selfish. And what’s more, it would never work. By withholding love from my friend, he became defensive. He didn’t like me. He thought I was judgmental, snobbish, proud, and mean. Rather than being drawn to me, wanting to change, he was repulsed. I was guilty of using love like money, withholding to get somebody to be who I wanted them to be. I was making a mess of everything. And I was disobeying God...I had fallen miles short of God’s aim...I repented. I replaced economic metaphor with something different, a free gift metaphor, or a magnet metaphor. That is, instead of withholding love to change somebody, I poured it on, lavishly. I hoped that love would work like a magnet, pulling people from the myre, and toward healing. I knew this is the way God loved me. God never withheld love to teach me a lesson. Here is something simple about relationships [I discovered]: nobody will listen to you unless they sense that you like them... After I repented, things were different. But the difference wasn’t with my friend. The difference was with me. Before I had all this judgementalism and pride and loathing of other people. I hated it. And now I was set free. I was free to love. I didn’t have to discipline anybody, I didn’t have to judge anybody, I could treat everybody as though they were my best friend, as though they were rockstars or famous poets, as though they were amazing, and to me, they became amazing. Especially my new friend. I loved him. After I decided to let go of judging him, I discovered that he was very funny. I mean, really hilarious. And he was smart. Quite brilliant really. I couldn’t believe I hadn’t seen it before. I felt as though I had lost an enemy, and gained a brother. And then he began to change. It didn’t matter to me whether he did or not, but he did. He began to get a little more serious about God...He was a great human being getting even better. I could feel God’s love for him. I loved the fact that it wasn’t my responsibility to change somebody, that it was God’s. That my part was just to communicate love.

But the Gospels actually taught this: Before you kill somebody, make absolutely sure he isn’t well connected. So it goes. *** The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn’t look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again: Oh, boy—they sure picked the wrong guy to lynch that time! And that thought had a brother: “There are right people to lynch.” Who? People not well connected. So it goes. *** The visitor from outer space made a gift to Earth of a new Gospel. In it, Jesus really was a nobody, and a pain in the neck to a lot of people with better connections than he had. He still got to say all the lovely and puzzling things he said in the other Gospels. So the people amused themselves one day by nailing him to a cross and planting the cross in the ground. There couldn’t possibly be any repercussions, the lynchers thought. The reader would have to think that, too, since the new Gospel hammered home again and again what a nobody Jesus was. And then, just before the nobody died, the heavens opened up, and there was thunder and lightning. The voice of God came crashing down. He told the people that he was adopting the bum as his son, giving him the full powers and privileges of The Son of the Creator of the Universe throughout all eternity. God said this: From this moment on, He will punish horribly anybody who torments a bum who has no connections!

I do it because I have to. Because I’m needed. There isn’t anybody—I’m not boasting, Jervis, you can ask Savil—there isn’t anybody else in the whole Kingdom that can do what I can do. I can’t give up, I can’t just shrug things off and tell myself somebody else will take up the slack, because there isn’t anybody else. There are too many people out there who need my protection; because I’m this powerful, I have an obligation to use that power. I’m the lone Guard at the Gate—I daren’t give up, because there’s nobody behind me to take up what I lay down.