Anvil Best Quotes

The top of a hill had the best view.

Svarte, who was reckoned the best smith at Arnäs, had watched Arn in the smithy and he reluctantly had to admit that there wasn’t much he could teach the boy about hammer and anvil. If he were to be quite truthful, the opposite was more likely, which was embarrassing enough and not easy to swallow

April 2 MORNING “He answered him to never a word.” — Matthew 27:14 HE had never been slow of speech when He could bless the sons of men, but He would not say a single word for Himself. “Never man spake like this Man,” and never man was silent like Him. Was this singular silence the index of His perfect self-sacrifice? Did it show that He would not utter a word to stay the slaughter of His sacred person, which He had dedicated as an offering for us? Had He so entirely surrendered Himself that He would not interfere in His own behalf, even in the minutest degree, but be bound and slain an unstruggling, uncomplaining victim? Was this silence a type of the defenselessness of sin? Nothing can be said in palliation or excuse of human guilt; and, therefore, He who bore its whole weight stood speechless before His judge. Is not patient silence the best reply to a gainsaying world? Calm endurance answers some questions infinitely more conclusively than the loftiest eloquence. The best apologists for Christianity in the early days were its martyrs. The anvil breaks a host of hammers by quietly bearing their blows. Did not the silent Lamb of God furnish us with a grand example of wisdom? Where every word was occasion for new blasphemy, it was the line of duty to afford no fuel for the flame of sin. The ambiguous and the false, the unworthy and mean, will ere long overthrow and confute themselves, and therefore the true can afford to be quiet, and finds silence to be its wisdom. Evidently our Lord, by His silence, furnished a remarkable fulfillment of prophecy. A long defence of Himself would have been contrary to Isaiah’s prediction. “He is led as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth.” By His quiet He conclusively proved Himself to be the true Lamb of God. As such we salute Him this morning. Be with us, Jesus, and in the silence of our heart, let us hear the voice of Thy love.

The call of the father is not the call of the child, but the ministry of the father creates an anvil-like weight on the child. He just feels the pressure of it. Even the best pastoral parents can’t protect their kids from this. And it is this pressure, in part, that drives so many PKs to break.

I liked how the coyote could get whatever he wanted from the Acme company,” said Coleman. “That was the best part,” said Serge. “Anvils, foot springs, hot-air balloons, giant magnets .

The best apologists for Christianity in the early days were its martyrs. The anvil breaks a host of hammers by quietly bearing their blows.

Catholic-Jewish dialogue failed because where the Catholics saw Nostra Aetate as a peace offering, the Jews saw it as a weapon in their arsenal of cultural warfare. As I pointed out in my review of Shapiro’s book: The thinly-veiled aggression behind Jewish enthusiasm for conciliar documents becomes apparent when Shapiro claims that “it was only after Oberammergau was caught between the anvil of Vatican II and the hammering criticism of Jewish groups that serious changes were grudgingly made.” The Bavarians, Shapiro seems to be telling us, were getting hammered, and they were getting hammered only because of Nostra Aetate [the document which launched Catholic-Jewish dialogue]. Without that document they could have easily deflected the Jewish blows. With it, the Jews could now play the bishop off against his flock as the best way to eviscerate the play of anything in the gospels which the Jews found repugnant.[108]

Poem of the Phalanx (Perception as Visual Personal Art) Memories, shard, intersect and twitch, Create images anew as they inter and switch. Amid blackness eternal, the ground breaks the day And the shape which cuts the ground— Phalanx in time—reapers way. 5 Thoughts as geometric planes galley the night mind, Images thoughted, float raging ever by. Comets to the mind–bolt outta the black they mortise and fly– Disappear they do–into their midnighted cry. (Yea, evil is wrought from the want of the want of Love’s lost ought. 10 Goodness wrights of the abundance of Love in blood ’twas bought. —Live the moment within God’s Mind too, For once missed she will pass by you. But He alone shall remember thy days, For in His Heart He will hold thy ways. 15 (. . . Surmount untold; reproaching its summits hidden self face, Can’t make for a daydrop of lost opportunity and regret’s disgrace. Yes, eternities of regrets can never create The day’s bested instance that was forsaked). Fleets of illusion harbor and snag, 20 Bristled spears impale with emotive jags. Willish anvil beaten and enhammored in bers red embs, Guards the hellgates unhinged in forged remembered contems. (Aye, the anvil of will beaten and wrought Sentinels the gate ripped in forged oughts). 25 Phalanx of dreams penetrate they deep, Guard thy soul they do lest the enemy storms thy keep. They rancor and barb thyself under penalty of arms, And kill the dragons that would do thee most harm. Yea, in the Belly of the Beast thy wounds do feel pierced, 30 For Love Eternal must cut darkness as the Spirit is so fierce. The hour of shadows exalt—! ’Gainst the Christ in His plain splin‴try array– Yet curshed in a moment on that ill-fated day. The way of caution doth forbear to tread beyond the mire In those bleak hours when the ‘Powers that Be’ seek to solace thee in thy soulish desires. 35 Mercy travails deep upon the Fires of His Winds To heal by His cut; His own everlasting His– Is to die to Love Eternal with He, –as He now does and is . . . Hell for others, heaven for some, His work ’tis finished all given and in all thrust done. 40 As Love rejoices His shed blood run red for thee—, —Things Divined and precioius for you and for me forever in He (The spear that killed Him gave Him life –the enemy’s travesty). Phalanx comes, phalanx goes, Wither are thou—dost thousest know? 45 Are ye pierced through and through out within? Seek his face so life may begin Sharp keys to hell the warriors doth say, Yet unlock they the gate to heaven’s pathway. End